ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ
Easy-read (simplified)thumma innakum ba'da dhaalika lamayyitoon
DIN 31635ṯumma ʾinnakum baʿda ḏālika lamayyitūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then, after that, you will die.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then lo! after that ye surely die
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then shall ye after that surely die
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then after this ye shall surely die
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
After this shall ye die
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pastaj, pas kësaj, me siguri do të vdisni,
এরপর (হে মানুষ! নির্ধারিত জীবন শেষে) অবশ্যই তোমরা মরবে।
Vi ćete, poslije toga, pomrijeti,
Vi ćete, poslije toga, pomrijeti,
Refti onon ɓaawo ɗuum ko on maayooɓe.
შემდეგ ჭეშმარიტად, თქვენ [ო, ადამიანებო] ამის შემდეგ [განვითარების ეტაპების გავლისა და სიცოცხლის ვადის ამოწურვის შემდეგ] უეჭველად, მოკვდებით.
Hierauf werdet ihr fürwahr nach (all) diesem sterben.
Έπειτα μετά από όλα αυτά (στο τέλος της ζωής σας) θα πεθάνετε.
फिर निःसंदेह तुम इसके पश्चात् अवश्य मरने वाले हो।
Poi dovrete in verità subire la morte,
15. Po to, tikrai, jūs mirsite.
Eegasii Isin sana booda du’oodha. [5]
Затем, воистину, после этого вы непременно умрёте.
Ви ћете, после тога, заиста, да помрете,
Kisha hakika nyinyi baada ya hayo mtakufa.
Sedan, efter denna fas, ska ni ovillkorligen dö.
Sonra siz, bunun arkasından elbette öleceksiniz.
اس کے بعد پھر تم سب یقیناً مر جانے والے ہو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
Easy-read (simplified)thumma ja'alnaahu nutfatan fee qaraarin makeen
DIN 31635ṯumma ǧaʿalnāhu nuṭfatan fī qarārin makīnin
The translators word this verse differently
Then We made him a seed, in a secure repository.
Then placed him as a drop (of seed) in a safe lodging
then we made him a clot in a sure depository
Then we placed him, a moist germ, in a safe abode
afterwards We placed him in the form of seed in a sure receptacle
ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ
Easy-read (simplified)thumma khalaqnaa n-nutfata 'alaqatan fakhalaqnaa l-'alaqata mudghatan fakhalaqnaa l-mudghata 'izaaman fakasawnaa l-'izaama lahman thumma ansha'naahu khalqan aakhara fatabaaraka llaahu ahsanu l-khaaliqeen
DIN 31635ṯumma ḫalaqnā n-nuṭfata ʿalaqatan faḫalaqnā l-ʿalaqata muḍġatan faḫalaqnā l-muḍġata ʿiẓāman fakasawnā l-ʿiẓāma laḥman ṯumma ʾanšaʾnāhu ḫalqan ʾāḫara fatabāraka llāhu ʾaḥsanu l-ḫāliqīna
Then We developed the seed into a clot. Then We developed the clot into a lump. Then We developed the lump into bones. Then We clothed the bones with flesh. Then We produced it into another creature. Most Blessed is God, the Best of Creators.
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators
then we created the clot congealed blood, and we created the congealed blood a morsel; then we created the morsel bone, and we clothed the bone with flesh then we produced it another creation; and blessed be God, the best of creators
Then made we the moist germ a clot of blood: then made the clotted blood into a piece of flesh; then made the piece of flesh into bones: and we clothed the bones with flesh: then brought forth man of yet another make - Blessed therefore be God, the most excellent of Makers
Afterwards We made the seed coagulated blood; and We formed the coagulated blood into a piece of flesh: Then We formed the piece of flesh into bones; and We cloathed those bones with flesh: Then We produced the same by another creation. Wherefore blessed be God, the most excellent creator
23:15 — the verse above
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ
Easy-read (simplified)thumma innakum yawma l-qiyaamati tub'athoon
DIN 31635ṯumma ʾinnakum yawma l-qiyāmati tubʿaṯūna
Then, on the Day of Resurrection, you will be resurrected.
Then lo! on the Day of Resurrection ye are raised (again)
then shall ye on the day of resurrection be raised
Then shall ye be waked up on the day of resurrection
And afterwards shall ye be restored to life, on the day of resurrection
وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَ
Easy-read (simplified)walaqad khalaqnaa fawqakum sab'a taraa'iqa wamaa kunnaa 'ani l-khalqi ghaafileen
DIN 31635walaqad ḫalaqnā fawqakum sabʿa ṭarāʾiqa wamā kunnā ʿani l-ḫalqi ġāfilīna
We created above you seven pathways, and We are never heedless of the creation.
And We have created above you seven paths, and We are never unmindful of creation
And we have created above you seven roads; nor are we heedless of the creation
And we have created over you seven heavens: - and we are not careless of the creation
And We have created over you seven heavens: And We are not negligent of what We have created
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/