نُسَارِعُ لَهُمْ فِى ٱلْخَيْرَٰتِ بَل لَّا يَشْعُرُونَ
Easy-read (simplified)nusaari'u lahum fee l-khayraati bal laa yash'uroon
DIN 31635nusāriʿu lahum fī l-ḫayrāti bal lā yašʿurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We race to give them the good things? In fact, they have no idea.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
We hasten unto them with good things? Nay, but they perceive not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
of wealth and children, we hasten to them as good things - nay, but they do not perceive
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We hasten to them for their good? Nay, they have no knowledge
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for their good? But they do not understand
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne po ua përshpejtojmë të mirat? Jo, por ata nuk e vërejnë.
তা দ্বারা আমি তাদের কল্যাণে দ্রুত এগিয়ে নিয়ে যাচ্ছি;(১০) বরং তারা উপলদ্ধি করতে পারছে না।
da žurimo da im neko dobro učinimo? Nikako, ali oni ne opažaju.
da žurimo da im neko dobro učinimo? Nikako, ali oni ne opažaju.
Min njaccinana ɓe e moƴƴereeji, ko woni ɓe tin'aa.
[ანუ, ნუთუ ისინი ფიქრობენ, რომ] ჩვენ ვჩქარობთ მათთვის სიკეთეებით [იმით, რაც მათ დაიმსახურეს]? პირიქით, ეს არის გამოცდა და საცდური მათთვის, ხოლო ისინი ვერ გრძნობენ ამას.
Uns beeilen, ihnen gute Dinge (zu gewähren)? Nein! Vielmehr merken sie (das) nicht.
είναι ότι επισπεύδουμε γι' αυτούς το καλό (επειδή το αξίζουν); Όχι (δεν το αξίζουν), αλλά (είναι ως δοκιμασία και για να τους φέρουμε σταδιακά προς την καταστροφή, ενώ) δεν το αισθάνονται!
हम उन्हें भलाइयाँ देने में जल्दी कर रहे हैं? बल्कि वे नहीं समझते।[15]
sia un anticipo dei beni? Ma non se ne rendono conto.
56. Mes paskubiname jiems gerus dalykus. Ne [tai fitna (išbandymas) šiame žemiškajame gyvenime tam, kad jie neturėtų jokių gerų dalykų Amžinybėje], tačiau jie nesuvokia.
Toltuuwwan isaaniif ariifachiifna (se'uu?) Lakkii; (suuta suutaan isaan qabuufi) Garuu isaan hin hubatan.
Мы спешим одарить их благами? Нет, напротив! Однако они не осознают этого.
да журимо да им благодати подаримо? Напротив, они не опажају.
Ndiyo tunawaharakishia heri? Lakini wenyewe hawatambui.
att vi skyndat oss att skänka dem detta goda? Nej, de begriper ingenting!
İyiliklerinde acele ediyoruz. Asla! Fakat onlar anlamıyorlar.
وه ان کے لئے بھلائیوں میں جلدی کر رہے ہیں (نہیں نہیں) بلکہ یہ سمجھتے ہی نہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَذَرْهُمْ فِى غَمْرَتِهِمْ حَتَّىٰ حِينٍ
Easy-read (simplified)fadharhum fee ghamratihim hattaa heen
DIN 31635faḏarhum fī ġamratihim ḥattā ḥīnin
So leave them in their bewilderment until a time.
So leave them in their error till a time
So leave them in their flood (of error) for a time
Wherefore leave them till a certain time, in their depths of error
Wherefore leave them in their confusion, until a certain time
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ وَبَنِينَ
Easy-read (simplified)ayahsaboona annamaa numidduhum bihi min maalin wabaneen
DIN 31635ʾayaḥsabūna ʾannamā numidduhum bihi min mālin wabanīna
The translators word this verse differently
Do they assume that, in furnishing them with wealth and children.
Think they that in the wealth and sons wherewith We provide them
Do they reckon that that of which we grant them such an extent
What! think they that what we largely, bestow on them of wealth and children
Do they think that We hasten unto them the wealth and children, which We have abundantly bestowed on them
23:56 — the verse above
إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ
Easy-read (simplified)inna lladheena hum min khashyati rabbihim mushfiqoon
DIN 31635ʾinna llaḏīna hum min ḫašyati rabbihim mušfiqūna
The translators word this verse differently
Those who, from awe of their Lord, are fearful.
Lo! those who go in awe for fear of their Lord
Verily, those who shrink with terror at their Lord
But they who are awed with the dread of their Lord
Verily they who stand in awe, for fear of their Lord
وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَ
Easy-read (simplified)walladheena hum bi'aayaati rabbihim yu'minoon
DIN 31635wallaḏīna hum biʾāyāti rabbihim yuʾminūna
And those who believe in their Lord's Verses.
And those who believe in the revelations of their Lord
and those who in the signs of their Lord believe
And who believe in the signs of their Lord
and who believe in the signs of their Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَل لَّا يَشْعُرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/