وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا۟ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
Easy-read (simplified)walaw rahimnaahum wakashafnaa maa bihim min durrin lalajjoo fee tughyaanihim ya'mahoon
DIN 31635walaw raḥimnāhum wakašafnā mā bihim min ḍurrin lalaǧǧū fī ṭuġyānihim yaʿmahūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Even if We had mercy on them, and relieved their problems, they would still blindly persist in their defiance.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if we had mercy on them, and removed the distress they have, they would persist in their rebellion, blindly wandering on
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And if we had taken compassion on them, and relieved them from their trouble, they would have plunged on in their wickedness, wildly wandering
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If we had had compassion on them, and had taken off from them the calamity which had befallen them, they would surely have more obstinately persisted in their error, wandering in confusion
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Edhe sikur t'i mëshironim e t'ua hiqnim fatkeqësinë, ata do të vazhdonin të bridhnin verbërisht në humbjen e tyre.
আর যদি আমি তাদের প্রতি দয়া করতাম এবং তাদের ওপর আপতিত কষ্ট দূর করে দিতাম, তবুও তারা নিজেদের অবাধ্যতায় বিভ্রান্ত হয়ে অন্ধের মতো ঘুরে বেড়াত।
I kad bismo im se smilovali i nevolje ih oslobodili, opet bi oni u zabludi svojoj jednako lutali.
I kad bismo im se smilovali i nevolje ih oslobodili, opet bi oni u zabludi svojoj jednako lutali.
Sinndo Min Yurmino ɓe, Min hunci ko heɓi ɓe kon immorde e lorra, ɓe duumotono e ndeer bewre maɓɓe heɓe wemmboo.
ხოლო ჩვენ რომც წყალობა მოგვეღო მთზე [მექქელ მრავალღმერთიანებზე] და გაგვეთავისუფლებინა იმ უბედურებისგან, რომელიც მათ დაატყდათ თავს [მათზე მოვლენილი მრავალწლიანი შიმშილისგან], ისინი მაინც თავიანთ ურჩობაში [ურწმუნოებაში] დარჩებოდნენ და ბრმად იხეტიალებდნენ თავიანთ უსაზღვრო გადაცდომაში.
Und wenn Wir Uns ihrer erbarmten und das Unheil, das auf ihnen ist, hinwegnähmen, würden sie fürwahr in ihrer Auflehnung verharren und umherirren.
Και αν τους δείχναμε έλεος και αφαιρούσαμε τις κακουχίες (που τους έπληξαν), θα παρέμεναν στην παράβαση (και στην απιστία) τους με σύγχυση (αντί να γίνουν ευγνώμονες)!
और यदि हम उनपर दया करें और जिस कष्ट[19] से वे पीड़ित हैं, उसे दूर कर दें, तो भी वे निश्चय अपनी सरकशी में दृढ़ता से बने रहेंगे इस हाल में कि भटक रहे होंगे।
E se fossimo stati misericordiosi con loro, e li avessimo liberati dal male che li affliggeva, avrebbero continuato di certo a dibattersi, persi nella loro superbia.
75. Ir nors Mes turėtume jiems gailestingumą ir panaikintume nelaimes, ištikusias juos, vis tiek jie atkakliai liktų savo nusidėjime, aklai klaidžiodami.
Odoo rahmata isaaniif goonee, rakkoo isaan irra jirus irraa kaafnee, dhugumatti isaan dhama'anii jallina isaanii keessa jiraatu.
Даже если бы Мы смиловались над ними и отвели от них постигшее их бедствие, они продолжили бы упорствовать в своём беззаконии, в котором они блуждают вслепую.
И кад бисмо им се смиловали и отклонили од њих невољу у којој се налазе, опет би они, сигурно, наставили да у својој заблуди лутају.
Na lau tungeliwarehemu na tukawaondolea shida waliyo nayo, bila ya shaka wangeliendelea katika upotovu wao, vile vile wakitangatanga.
Om vi visade dem nåd genom att ta bort deras plågor skulle de envist ha fortsatt i sitt uppror och famlat omkring i förvirring.
Eğer onlara rahmet edip, başlarındaki sıkıntıyı gidermiş olsaydık bile yine de onlar; azgınlıkları içinde bocalayıp dururlardı.
اور اگر ہم ان پر رحم فرمائیں اور ان کی تکلیفیں دور کردیں تو یہ تو اپنی اپنی سرکشی میں جم کر اور بہکنے لگیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)wa'innaka latad'oohum ilaa siraatin mustaqeem
DIN 31635waʾinnaka latadʿūhum ʾilā ṣirāṭin mustaqīmin
The translators word this verse differently
You are inviting them to a straight path.
And lo! thou summonest them indeed unto a straight path
And, verily, thou dost call them to a right way
And thou indeed biddest them to the right path
Thou certainly invitest them to the right way
وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَ
Easy-read (simplified)wa'inna lladheena laa yu'minoona bil-'aakhirati 'ani s-siraati lanaakiboon
DIN 31635waʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati ʿani ṣ-ṣirāṭi lanākibūna
But those who do not believe in the Hereafter are swerving from the path.
And lo! those who believe not in the Hereafter are indeed astray from the path
but, verily, those who believe not in the hereafter from the way do veer
But verily they who believe not in the life to come, from that path do surely wander
And they who believe not in the life to come, do surely deviate from that way
23:75 — the verse above
وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُوا۟ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ
Easy-read (simplified)walaqad akhadhnaahum bil-'adhaabi famaa stakaanoo lirabbihim wamaa yatadarra'oon
DIN 31635walaqad ʾaḫaḏnāhum bil-ʿaḏābi famā stakānū lirabbihim wamā yataḍarraʿūna
We have already gripped them with suffering, but they did not surrender to their Lord, nor did they humble themselves.
Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray
And we caught them with the torment, but they did not abase themselves before their Lord, nor did they humble themselves
We formerly laid hold on them with chastisement, yet they did not humble them to their Lord, nor did they abase them
We formerly chastised them with a punishment: Yet they did not humble themselves before their Lord, neither did they make supplications unto Him
حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ
Easy-read (simplified)hattaa idhaa fatahnaa 'alayhim baaban dhaa 'adhaabin shadeedin idhaa hum feehi mublisoon
DIN 31635ḥattā ʾiḏā fataḥnā ʿalayhim bāban ḏā ʿaḏābin šadīdin ʾiḏā hum fīhi mublisūna
The translators word this verse differently
Until, when We have opened before them a gate of intense agony, at once they will despair.
Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat
until we opened for them a door with grievous torment, then lo! they are in despair
Until, when we have opened upon them the door of a severe punishment, lo! they are in despair at it
until, when We have opened upon them a door, from which a severe punishment hath issued, behold, they are driven to despair thereat
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/