سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ
Easy-read (simplified)sayaqooloona lillaahi qul fa'annaa tusharoon
DIN 31635sayaqūlūna lillāhi qul faʾannā tusḥarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will say, "To God." Say, "Then are you bewitched?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will say, 'God's.' Say, 'Then how can ye be so infatuated
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will answer, "In God's." SAY: How, then, can ye be so spell-bound
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will answer, in God's. Say, how therefore are ye bewitched
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata do të thonë: "Të Allahut." Thuaj: "Atëherë, si mund të mashtroheni?"
তারা বলবে: ‘আল্লাহর।’ বলো: ‘তাহলে তোমরা কোথা থেকে বিভ্রান্ত হচ্ছ?’(১৫)
“Allahovo je to!”, odgovorit će, a ti reci: “Pa zašto onda dopuštate da budete zavedeni?”
“Allahovo je to!” odgovorit će, a ti reci: “Pa zašto onda dopuštate da budete zavedeni?”
Aray ɓe mbi'a: "Ko Alla woodani" maaku: "Enee, ko honno mbilirteɗon ?"
იტყვიან [მრავალღმერთიანები]: «ალლაჰის!» უთხარი: «მაშ, რამ მოგაჯადოვათ (მოტყუვდით)?»
Sie werden sagen: „(Alles) gehört Allah.“ Sag: „Wieso seid ihr denn einem Zauber verfallen?“
Θα πουν: «Ανήκει στον Αλλάχ (η κυριαρχία των πάντων).» Πες (ω, Προφήτη): «Τότε πώς παραπλανηθήκατε (μακριά από την αλήθεια, και δεν πιστεύετε στην ανάσταση, και αποδίδετε στον Αλλάχ εταίρους στη λατρεία);»
वे बोल पड़ेंगे : अल्लाह के लिए है। आप कहिए : फिर तुम कहाँ से जादू[23] किए जाते हो?
Diranno: «Allāh!» Di’: «Come potete essere ingannati?»
89. Jie sakys: „(Visa tai priklauso) Allahui.“ Sakyk: „Kodėl tada jūs esate suklaidinti ir nusigręžiate nuo tiesos?“
“Kan Allaahti” jedhu “Akkam (dhugaa) irraa garagalfamtu ree?” jedhiin.
Они скажут: «Аллаху!» Скажи: «Так как же вы оказываетесь околдованными?»
“Аллах!” Одговориће, а ти реци: “Па зашто онда допуштате да будете заведени?”
Watasema, "Ufalme huo ni wa Mwenyezi Mungu." Sema: Basi vipi mnadanganyika?
De kommer att svara: ”Det är Gud.” Säg: ”Hur kan ni då låta er bedras?”
"Allah’ındır." diyecekler. “Öyle ise nasıl aldanıyorsunuz?” de.
یہی جواب دیں گے کہ اللہ ہی ہے، کہہ دیجیئے پھر تم کدھر سے جادو کر دیئے جاتے ہو؟[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ
Easy-read (simplified)sayaqooloona lillaahi qul afalaa tattaqoon
DIN 31635sayaqūlūna lillāhi qul ʾafalā tattaqūna
They will say, "To God." Say, "Will you not become righteous?"
They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)
They will say, 'God.' Say, 'Do ye not then fear
They will say, "They are God's". SAY: Will ye not, then, fear Him
They will answer, they are God's. Say, will ye not therefore fear Him
قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)qul man biyadihi malakootu kulli shay'in wahuwa yujeeru walaa yujaaru 'alayhi in kuntum ta'lamoon
DIN 31635qul man biyadihi malakūtu kulli šayʾin wahuwa yuǧīru walā yuǧāru ʿalayhi ʾin kuntum taʿlamūna
Say, "In whose hand is the dominion of all things, and He protects and cannot be protected from, if you happen to know?"
Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge
Say, 'In whose hand is the dominion of everything; He succours but is not succoured, - if ye did but know
SAY: In whose hand is the empire of all things, who protecteth but is not protected? if ye know
Say, in whose hand is the kingdom of all things; who protecteth whom He pleaseth, but is himself protected of none; if ye know
23:89 — the verse above
بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَ
Easy-read (simplified)bal ataynaahum bil-haqqi wa'innahum lakaadhiboon
DIN 31635bal ʾataynāhum bil-ḥaqqi waʾinnahum lakāḏibūna
In fact, We have given them the truth, and they are liars.
Nay, but We have brought them the Truth, and lo! they are liars
Nay, we have brought them the truth, but, verily, they are liars
Yea, we have brought them the truth; but they are surely liars
Yea, we have brought them the truth; and they are certainly liars in denying the same
مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُۥ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Easy-read (simplified)maa takhadha llaahu min waladin wamaa kaana ma'ahu min ilaahin idhan ladhahaba kullu ilaahin bimaa khalaqa wala'alaa ba'duhum 'alaa ba'din subhaana llaahi 'ammaa yasifoon
DIN 31635mā taḫaḏa llāhu min waladin wamā kāna maʿahu min ʾilāhin ʾiḏan laḏahaba kullu ʾilāhin bimā ḫalaqa walaʿalā baʿḍuhum ʿalā baʿḍin subḥāna llāhi ʿammā yaṣifūna
God has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what it has created, and some of them would have gained supremacy over others. Glory be to God, far beyond what they describe.
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege
God never took a son, nor was there ever any god with Him;- then each god would have gone off with what he had created, and some would have exalted themselves over others,- celebrated be His praises above what they attribute (to Him)
God hath not begotten offspring; neither is there any other God with Him: else had each god assuredly taken away that which he had created, and some had assuredly uplifted themselves above others! Far from the glory of God, be what they affirm of Him
God hath not begotten issue; neither is there any other god with Him: Otherwise every god had surely taken away that which He had created; and some of them had exalted themselves above the others. Far be that from God, which they affirm of Him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.68 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/