وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
Easy-read (simplified)walladheena idhaa anfaqoo lam yusrifoo walam yaqturoo wakaana bayna dhaalika qawaamaa
DIN 31635wallaḏīna ʾiḏā ʾanfaqū lam yusrifū walam yaqturū wakāna bayna ḏālika qawāman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And those who, when they spend, are neither wasteful nor stingy, but choose a middle course between that.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And those who when they spend are neither extravagant nor miserly, but who ever take their stand between the two
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those who when they spend are neither lavish nor niggard, but keep the mean
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And who, when they bestow, are neither profuse, nor niggardly; but observe a just medium between these
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur shpenzojnë, nuk janë dorëshpuar e as dorështrënguar, por janë mesatarë.
আর তারা যখন নিজেদের সম্পদ ব্যয় করে তখন অপব্যয় করে না এবং কার্পণ্যও করে না; বরং মাঝামাঝি অবস্থানে থাকে।
i oni koji, kad udjeljuju, ne rasipaju i ne škrtare, već se u tome drže sredine,
i oni koji, kad udjeljuju, ne rasipaju i ne škrtare, već se u tome drže sredine;
E ɓeen tawɓe si ɓe nafkii ɓe fantintaa ɓe ɓittintaa kadi, [ɓe] ngoni ñiiɓɓe hakkunde ɗuum.
და ისინი, რომლებიც, როცა ხარჯავენ, არც ფუჭად ფლანგავენ და არც ძუნწობენ; არამედ მათი ხარჯვა ამ ორს შორის ზომიერია.
Und (sie sind) diejenigen, die, wenn sie ausgeben, weder maßlos (verschwenderisch) noch knauserig sind, sondern einen Mittelweg dazwischen (einhalten).
Και οι οποίοι (ενάρετοι) όταν ξοδεύουν δε σπαταλούν, ούτε τσιγκουνεύονται, αλλά τηρούν μετριοπαθή τρόπο μεταξύ τους.
तथा वे लोग कि जब खर्च करते हैं, तो न फ़िज़ूल-खर्ची करते है और न ख़र्च करने में तंगी करते हैं, और (उनका ख़र्च) इसके बीच में मध्यम होता है।
E quelli che, quando spendono, non sprecano né sono avari, e in ciò c’è moderatezza.
67. Ir tie, kurie, kai jie leidžia, nėra nei išlaidūs nei šykštuoliai, tačiau laikosi vidurio (kelio) tarp to (šių kraštutinumų).
Ammas (gabroonni Rabbii) isaan yeroo arjooman hinqisaasne kan hin doynoomne kan gidduu kanatti (kennaan isaanii) sirrii ta’eedha.
И те, которые, расходуя, не бывают расточительными и не скупятся, а держатся между этим меры.
и они који, кад удељују, не расипају и не шкртаре, већ се у томе држе средине;
Na wale ambao wanapotoa matumizi, hawatumii kwa fujo wala hawafanyi ubahili, bali wanakuwa katikati baina ya hayo.
De varken överdriver eller snålar i sitt givande, utan följer en väg däremellan.
Ve onlar ki mallarını infak ettiklerinde israf da etmezler, cimrilik de etmezler. Bunun arasında orta bir yol tutarlar.
اور جو خرچ کرتے وقت بھی نہ تو اسراف کرتے ہیں نہ بخیلی، بلکہ ان دونوں کے درمیان معتدل طریقے پر خرچ کرتے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
25:67 — the verse above
وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Easy-read (simplified)walladheena laa yad'oona ma'a llaahi ilaahan aakhara walaa yaqtuloona n-nafsa llatee harrama llaahu illaa bil-haqqi walaa yaznoona waman yaf'al dhaalika yalqa athaamaa
DIN 31635wallaḏīna lā yadʿūna maʿa llāhi ʾilāhan ʾāḫara walā yaqtulūna n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi walā yaznūna waman yafʿal ḏālika yalqa ʾaṯāman
The translators word this verse differently
And those who do not implore besides God any other god, and do not kill the soul which God has made sacred-except in the pursuit of justice-and do not commit adultery. Whoever does that will face penalties.
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty
and who call not upon another god with God; and kill not the soul which God has prohibited save deservedly; and do not commit fornication: for he who does that shall meet with a penalty
Those who call on no other gods with God, nor slay whom God hath forbidden to be slain, except for a just cause, and who commit not fornication (for he who doth this shall meet the reward of his wickedness)
and who invoke not another god together with the true God; neither slay the soul, which God hath forbidden to be slain, unless for a just cause
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/