And give the relative his rights, and the poor, and the wayfarer, and do not squander wastefully.
What does the Qur'an say about extravagance and squandering?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 17:26–27 Give the kinsman his due, and the needy, and the wayfarer, AND SQUANDER NOT (THY WEALTH) IN WANTONNESS. LO, THE SQUANDERERS WERE EVER BROTHERS OF THE DEVILS, and the devil was ever an ingrate to his Lord. In as ONE PASSAGE because the prohibition and its extraordinary characterisation are consecutive, and because the instruction to GIVE comes first in the same breath as the instruction not to waste.
- 02 7:31 O Children of Adam, look to your adornment at every place of worship, AND EAT AND DRINK, BUT BE NOT PRODIGAL. Lo, He loveth not the prodigals. In because it permits and limits in one sentence, and because the permission is stated first. ALSO CARRIED by the study What does the Qur'an say about water and not wasting it?, with a different reason there.
- 03 6:141 Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, AND BE NOT PRODIGAL. Lo, God loveth not the prodigals. In because it attaches the same prohibition to agriculture and to the harvest due, so waste and withholding are addressed together.
- 04 25:67 And those who, when they spend, are NEITHER PRODIGAL NOR GRUDGING; and there is ever a firm station between the two. In because it names both errors and asserts a middle. DECLARED DUAL-PLACEMENT from the study What does the Qur'an say about moderation in spending?
- 05 28:76 Now Korah was of Moses' folk, but he oppressed them; and We gave him so much treasure that the keys thereof would verily have been a burden for a troop of mighty men. When his own folk said unto him: EXULT NOT; lo, God loveth not the exultant. In because it is the worked example. ALSO CARRIED by the study What does the Qur'an say about pride in wealth?, with a different reason there.
- 06 3:188 Think not that those who EXULT IN WHAT THEY HAVE GIVEN AND LOVE TO BE PRAISED FOR WHAT THEY HAVE NOT DONE - think not they are in safety from the doom. In because it names a form of extravagance that costs nothing: display of generosity not actually performed.
In plain wordsEditorial written by the editors, not a translation
Six verses, and 17:27 contains the most severe characterisation of a financial fault anywhere in the Qur'an.
THE SQUANDERERS WERE EVER BROTHERS OF THE DEVILS. All four translators keep the kinship. Nothing else in the text's treatment of money reaches for that comparison - not theft, not usury, not hoarding.
What makes it sharper is 17:26, the verse immediately before, which is an instruction to GIVE: to the kinsman, the needy, the wayfarer. The prohibition on squandering is not an argument for keeping. It arrives attached to a command to distribute, which locates the fault precisely: waste is what happens to wealth that is neither given nor used.
7:31 gives the general rule and gives it generously: EAT AND DRINK - and only then - BUT BE NOT PRODIGAL. The permission comes first, and the limit is at excess rather than at enjoyment.
6:141 pairs the same prohibition with the harvest due, so that waste and withholding are addressed in one verse.
25:67 supplies the standard: NEITHER PRODIGAL NOR GRUDGING, with a firm station between.
3:188 names a form of extravagance that spends nothing at all - people who EXULT IN WHAT THEY HAVE GIVEN and LOVE TO BE PRAISED FOR WHAT THEY HAVE NOT DONE. And 28:76 is the worked example, in which Korah's own people warn him and the warning is about exulting rather than about owning.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 17:26–27, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
17:26–27
Why this passage is in the study finding 01
وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli walaa tubadhdhir tabdheeraa
DIN 31635waʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli walā tubaḏḏir tabḏīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness
And give thy kinsman his due and the poor and the son of the road; and waste not wastefully
And to him who is of kin render his due, and also to the poor and to the wayfarer; yet waste not wastefully
And give unto him who is of kin to you his due, and also unto the poor, and the traveller. And waste not thy substance profusely
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًا
Easy-read · not authoritative
Easy-read (simplified)inna l-mubadhdhireena kaanoo ikhwaana sh-shayaateeni wakaana sh-shaytaanu lirabbihi kafooraa
DIN 31635ʾinna l-mubaḏḏirīna kānū ʾiḫwāna š-šayāṭīni wakāna š-šayṭānu lirabbihi kafūran
The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.
Compare translations (4)
Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord
for the wasteful were ever the devil's brothers; and the devil is ever ungrateful to his Lord
For the wasteful are brethren of the Satans, and Satan was ungrateful to his Lord
For the profuse are brethren of the devils: And the devil was ungrateful unto his Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
17:26 Jepja të afërmit, nevojtarit dhe udhëtarit të mbetur rrugës të drejtën e vet dhe mos u bëj tepër shpërdorues!
17:27 Në të vërtetë, shpërdoruesit janë vëllezërit e shejtanëve, ndërsa shejtani është shumë mosmirënjohës ndaj Zotit të vet.
17:26 আর (হে মু’মিন!) নিকটাত্মীয়কে তার হক দিয়ে দাও এবং মিসকীন ও মুসাফিরকেও। আর কিছুতেই অপব্যয় করো না।
17:27 নিশ্চয় অপব্যয়কারীরা শয়তানের ভাই। আর শয়তান তার রবের প্রতি খুবই অকৃতজ্ঞ।
17:26 Daj bližnjem svom pravo njegovo, i siromahu, i putniku, ali ne rasipaj.
17:27 Zaista su rasipnici braća šejtanova, a šejtan je Gospodaru svome itekako nezahvalan.
17:26 Daj bližnjem svom pravo njegovo, i siromahu, i putniku, ali ne rasipaj.
17:27 Zaista su rasipnici braća sotonina, a sotona je Gospodaru svome itekako nezahvalan.
17:26 Jonnu jom ɓadondiral haqqee makko o, e ɓilliiɗo, e seteejo haqqee makko on ; wota a bonnu bonnere.
17:27 Pellet bonnooɓe ɓe, ko siɗɓe seytanuuji ɗi ; seytaane non wonii jedduɗo Joomi mum.
17:26 და მიეცი (მორწმუნე) ახლობელს თავისი კუთვნილი (შეინარჩუნე ნათესაური კავშირი) ასევე (გაიღე ზაქათისა და ნებაყოფლობითი ქველმოქმედებისგან) ღატაკსა და მგზავრზე, და ნუ გაფლანგავ გადაჭარბებულად.
17:27 რამეთუ მფლანგველები ეშმაკის ძმები არიან. ეშმაკი კი თავისი ღმერთის მიმართ უმადურია.
17:26 Und lass dem Verwandten sein Recht zukommen, ebenso dem Bedürftigen und dem Sohn des Weges, und handle nicht ganz verschwenderisch.
17:27 Wahrlich, die Verschwender sind (ja) die Brüder der Satane; und der Satan ist gegenüber seinem Herrn sehr undankbar.
17:26 Και να δώσεις (ω, πίστε) στον συγγενή το δικαίωμά του (από καλοσύνη και τήρηση καλών δεσμών συγγένειας), και (δώσε ελεημοσύνη) στον ενδεή και τον οδοιπόρο. Αλλά και μην ξοδεύεις (την περιουσία σου) σπάταλα (σε αμαρτίες, σε ασήμαντα πράγματα ή χωρίς λόγο).
17:27 Στ’ αλήθεια, οι σπάταλοι (που ξοδεύουν σε αμαρτίες ή χωρίς λόγο) είναι τα αδέλφια (οι ακόλουθοι) των σατανάδων (που τους υπακούν στη σπατάλη). Πράγματι, ο Σατανάς είναι αγνώμων προς τον Κύριό του.
17:26 और रिश्तेदारों को उनका हक़ दो, तथा निर्धन और यात्री को (भी) और अपव्यय[15] न करो।
17:27 निःसंदेह अपव्यय करने वाले शैतान के भाई हैं। और शैतान अपने पालनहार का बहुत कृतघ्न है।
17:26 E dona ai familiari ciò che è loro dovuto, e ai poveri e ai viaggiatori, e non sprecare vanamente:
17:27 in verità quelli che sprecano sono fratelli dei demoni, e il Diavolo è miscredente verso il suo Dio.
17:26 26. Ir suteikite giminei jai priklausančią dalį ir Al-Miskin (vargingiesiems) ir keliautojui. Tačiau nešvaistykite (savo turto). [1]
17:27 27. Iš tiesų, išlaidūnai yra Šajatin (šėtonų, velnių) broliai ir Šaitan (Velnias-Šėtonas) yra nedėkingas savo Viešpačiui.
17:26 Firaaf, hiyyeeyyiifi kara deemaafis haqa isaa kenni, qisaasuu (bazzaruu) hin qisaasin.
17:27 Qisaastonni obboleeyyan sheyxaanotaa ta’an. Sheyxaanni Gooftaa isaatti akkaan kafaraa ta’eera.
17:26 И давай родственнику его должное, а также бедняку и путнику, и не расточай безрассудно.
17:27 Воистину, расточители — братья шайтанов, а шайтан неблагодарен своему Господу.
17:26 Дај своме ближњем његово право, и сиромаху, и путнику, али нипошто не расипај.
17:27 Заиста су расипници ђавољева браћа, а ђаво је своме Господару итекако незахвалан.
17:26 Na mpe aliye jamaa yako haki yake, na masikini, na msafiri; wala usitumie ovyo kwa fujo.
17:27 Hakika watumiao ovyo kwa fujo ni ndugu wa Mashetani. Na Shetani ni mwenye kumkufuru mno Mola wake Mlezi.
17:26 Och ge nära släktingar, behövande och den nödställde resenären deras rätt, men var inte slösaktig.
17:27 De slösaktiga är [som om de var] bröder till djävlarna, och djävulen själv var mycket otacksam mot sin Herre.
17:26 Akrabaya, düşküne ve yolda kalmışa hakkını ver. Fakat, saçıp savurma!
17:27 Çünkü saçıp savuranlar, şeytanların kardeşleridir. Şeytan ise Rabbine karşı pek nankördür.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا
Easy-read · not authoritative
Easy-read (simplified)wakhfid lahumaa janaaha dh-dhulli mina r-rahmati waqul rabbi rhamhumaa kamaa rabbayaanee sagheeraa
DIN 31635waḫfiḍ lahumā ǧanāḥa ḏ-ḏulli mina r-raḥmati waqul rabbi rḥamhumā kamā rabbayānī ṣaġīran
And lower to them the wing of humility, out of mercy, and say, "My Lord, have mercy on them, as they raised me when I was a child."
And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little
And lower to them the wing of humility out of compassion, and say, 'O Lord! have compassion on them as they brought me up when I was little
And defer humbly to them out of tenderness; and say, "Lord, have compassion on them both, even as they reared me when I was little
and submit to behave humbly towards them, out of tender affection, and say, O Lord, have mercy on them both, as they nursed me when I was little
رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ إِن تَكُونُوا۟ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًا
Easy-read · not authoritative
Easy-read (simplified)rabbukum a'lamu bimaa fee nufoosikum in takoonoo saaliheena fa'innahu kaana lil'awwaabeena ghafooraa
DIN 31635rabbukum ʾaʿlamu bimā fī nufūsikum ʾin takūnū ṣāliḥīna faʾinnahu kāna lilʾawwābīna ġafūran
Your Lord knows best what is in your minds. If you are righteous-He is Forgiving to the obedient.
Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him)
Your Lord knows best what is in your souls if ye be righteous, and, verily, He is forgiving unto those who come back penitent
Your Lord well knoweth what is in your souls; he knoweth whether ye be righteous: And gracious is He to those who return to Him
Your Lord well knoweth that which is in your souls; whether ye be men of integrity: And He will be gracious unto those who sincerely return unto Him
17:26–27 — the verse above
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا
Easy-read · not authoritative
Easy-read (simplified)wa'immaa tu'ridanna 'anhumu btighaa'a rahmatin min rabbika tarjoohaa faqul lahum qawlan maysooraa
DIN 31635waʾimmā tuʿriḍanna ʿanhumu btiġāʾa raḥmatin min rabbika tarǧūhā faqul lahum qawlan maysūran
But if you turn away from them, seeking mercy from your Lord which you hope for, then say to them words of comfort.
But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word
But if thou dost turn away from them to seek after mercy from thy Lord, which thou hopest for, then speak to them an easy speech
But if thou turn away from them, while thou thyself seekest boons from thy Lord for which thou hopest, at least speak to them with kindly speech
But if thou turn from them, in expectation of the mercy which thou hopest from thy Lord; at least, speak kindly unto them
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
Easy-read · not authoritative
Easy-read (simplified)walaa taj'al yadaka maghloolatan ilaa 'unuqika walaa tabsuthaa kulla l-basti fataq'uda malooman mahsooraa
DIN 31635walā taǧʿal yadaka maġlūlatan ʾilā ʿunuqika walā tabsuṭhā kulla l-basṭi fataqʿuda malūman maḥsūran
The translators word this verse differently
And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.
And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded
Make not thy hand fettered to thy neck, nor yet spread it out quite open, lest thou shouldst have to sit down blamed and straitened in means
And let not thy hand be tied up to thy neck; nor yet open it with all openness, lest thou sit thee down in rebuke, in beggary
And let not thy hand be tied up to thy neck; neither open it with an unbounded expansion, lest thou become worthy of reprehension, and be reduced to poverty
7:31
Why this passage is in the study finding 02
يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)yaa banee aadama khudhoo zeenatakum 'inda kulli masjidin wakuloo washraboo walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635yā banī ʾādama ḫuḏū zīnatakum ʿinda kulli masǧidin wakulū wašrabū walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.
Compare translations (4)
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals
O sons of Adam! take your ornaments to every mosque; and eat and drink, but do not be extravagant, for He loves not the extravagant
O children of Adam! wear your goodly apparel when ye repair to any mosque, and eat ye and drink; but exceed not, for He loveth not those who exceed
O children of Adam, take your decent apparel at every place of worship, and eat and drink, but be not guilty of excess; for He loveth not those who are guilty of excess
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O bijtë e Ademit, zbukurohuni kudo që faleni dhe hani e pini, por mos e teproni, sepse Ai nuk i do tepruesit.
হে আদম সন্তান! তোমরা প্রত্যেক মসজিদের সময় সুন্দর সাজে সুসজ্জিত হও। আর তোমরা খাও ও পান করো; কিন্তু অপচয় করো না। নিশ্চয় তিনি অপচয়কারীদেরকে পছন্দ করেন না।
O sinovi Ademovi, kad god u mesdžid pođete odjeću pristojnu – ukras vaš – nosite! I jedite i pijte, samo ne pretjerujte; On, zaista, ne voli one koji pretjeruju.
O sinovi Adamovi, kad god u džamiju pođete odjeću pristojnu – ukras vaš – nosite! I jedite i pijte, samo ne pretjerujte; On, zaista, ne voli one koji pretjeruju.
Eey mon ɓiɗɓe Aadama, ƴettee cuɗaari mon ndin nokku kala ka njuuloton. Ñaamee njaron wota on ɓurtin. Pellet, Kaŋko o yiɗaa ɓurtinooɓe ɓeen.
۞ ო, ადამის შთამომავლებო! შეიმოსეთ თქვენი მორთულობით ყოველი მეჩეთთან [ლოცვის შესრულებისას]; ჭამეთ და სვით, მაგრამ ნუ გადააჭარბებთ; ჭეშმარიტად, მას არ უყვარს გადამეტებულები (როგორც ჭამასა და სმაში, ასევე სხვაშიც)!
O Kinder Adams, legt euren Schmuck bei jeder Gebetsstätte an und esst und trinkt, aber seid nicht maßlos! Wahrlich, Er liebt nicht die Maßlosen.
Ω, παιδιά του Αδάμ! Ντυθείτε καλά (δηλ. τα καθαρά και ωραία ρούχα σας που καλύπτουν αυτά που πρέπει να καλυφθούν από το σώμα σας) όπου κι αν προσευχηθείτε (και όταν τελείτε περιφορά γύρω από την Κά‘μπα). Και τρώτε και πίνετε, αλλά μη σπαταλάτε, γιατί (ο Αλλάχ) δεν αγαπά τους σπάταλους.
ऐ आदम की संतान! प्रत्येक नमाज़ के समय अपनी शोभा धारण[10] करो। तथा खाओ और पियो और हद से आगे न बढ़ो। निःसंदेह वह हद से आगे बढ़ने वालों से प्रेम नहीं करता।
O figli di Ǣdem! Indossate i vostri migliori abiti quando entrate in qualsiasi Masjid, e mangiate e bevete e non sprecate: in verità Lui non ama i licenziosi.
31. Adamo (Adomo) vaikai, pasiimkite savo apdarus (dėvėdami savo švarius drabužius), kai meldžiatės [2] ir einate aplink (Tavaf) Kaabą, ir valgykite bei gerkite, tačiau nešvaistykite. Be abejonės, Jis (Allahas) nemėgsta Al-Musrifūn (tų, kurie švaisto).
Yaa ilmaan Aadam! Masjida hunda birattuu bareechifannaa (uffata) keessan qabadhaa. Nyaadhaa, dhugaa, daangaa hin dabrinaa, Inni daangaa dabritoota hin jaalatu.[8]
О сыны Адама! Надевайте своё украшение [т.е. одежды] при каждом месте поклонения, и ешьте, и пейте, но не преступайте меру. Воистину, Он не любит преступающих меру.
О синови Адамови, кад год пођете на молитву лепо се обуците. И једите и пијте, само не претерујте; Он, заиста, не воли оне који претерују.
Enyi wanadamu! Chukueni pambo lenu mnapokwenda kwenye kila mahali pa kusudjudu (kama vile msikiti), na kuleni, na kunyweni, wala msipitilize. Kwa hakika Yeye hapendi wanaopitiliza.
Adams avkomlingar! Klä er anständigt inför varje bön, och ät och drick, men gå inte till överdrift! Han tycker inte om de som går till överdrift.
Ey Âdemoğlu! Her mescidde ziynetlerinizi takının. Yiyin, için; fakat israf etmeyin. Çünkü Allah, israf edenleri sevmez.
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قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ
Easy-read · not authoritative
Easy-read (simplified)qul amara rabbee bil-qisti wa'aqeemoo wujoohakum 'inda kulli masjidin wad'oohu mukhliseena lahu d-deena kamaa bada'akum ta'oodoon
DIN 31635qul ʾamara rabbī bil-qisṭi waʾaqīmū wuǧūhakum ʿinda kulli masǧidin wadʿūhu muḫliṣīna lahu d-dīna kamā badaʾakum taʿūdūna
Say, "My Lord commands justice, and to stand devoted at every place of worship. So call upon Him, and dedicate your faith to Him alone. Just as He originated you, so you will return."
Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him)
Say, 'My Lord bids only justice: - set steadfastly your faces at every mosque and pray to Him, being sincere in your religion. As He brought you forth in the beginning, shall ye return
SAY: My Lord hath enjoined what is right. Turn your faces therefore towards every place where he is worshipped and call upon him with sincere religion. As he created you, to him shall ye return
Say, my Lord hath commanded me to observe justice; therefore set your faces to pray at every place of worship, and call upon Him, approving unto Him the sincerity of your religion. As He produced you at first, so unto Him shall ye return
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)fareeqan hadaa wafareeqan haqqa 'alayhimu d-dalaalatu innahumu takhadhoo sh-shayaateena awliyaa'a min dooni llaahi wayahsaboona annahum muhtadoon
DIN 31635farīqan hadā wafarīqan ḥaqqa ʿalayhimu ḍ-ḍalālatu ʾinnahumu taḫaḏū š-šayāṭīna ʾawliyāʾa min dūni llāhi wayaḥsabūna ʾannahum muhtadūna
The translators word this verse differently
Some He has guided, and some have deserved misguidance. They have adopted the devils for patrons rather than God, and they assume that they are guided.
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided
A sect He guides, and for a sect of them was error due; verily, they did take the devils for their patrons instead of God, and they did count that they were guided
some hath he guided, and some hath he justly left in error, because they have taken the Satans as their tutelars beside God, and have deemed that they were guided aright
A part of mankind hath He directed; and a part hath been justly led into error, because they have taken the devils for their patrons besides God, and imagine that they are rightly directed
7:31 — the verse above
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul man harrama zeenata llaahi llatee akhraja li'ibaadihi wat-tayyibaati mina r-rizqi qul hiya lilladheena aamanoo fee l-hayaati d-dunyaa khaalisatan yawma l-qiyaamati kadhaalika nufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635qul man ḥarrama zīnata llāhi llatī ʾaḫraǧa liʿibādihi waṭ-ṭayyibāti mina r-rizqi qul hiya lillaḏīna ʾāmanū fī l-ḥayāti d-dunyā ḫāliṣatan yawma l-qiyāmati kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
Say, "Who forbade God's finery which He has produced for His servants, and the delights of livelihood?" Say, "They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection." We thus detail the revelations for people who know.
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
Say, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do know
SAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledge
Say, who hath forbidden the decent apparel of God, which He hath produced for his servants, and the good things which He hath provided for food? Say, these things are for those who believe, in this present life, but peculiarly on the day of resurrection. Thus do We distinctly explain our signs unto people who understand
قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qul innamaa harrama rabbiya l-fawaahisha maa zahara minhaa wamaa batana wal-'ithma wal-baghya bighayri l-haqqi wa'an tushrikoo billaahi maa lam yunazzil bihi sultaanan wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635qul ʾinnamā ḥarrama rabbiya l-fawāḥiša mā ẓahara minhā wamā baṭana wal-ʾiṯma wal-baġya biġayri l-ḥaqqi waʾan tušrikū billāhi mā lam yunazzil bihi sulṭānan waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
The translators word this verse differently
Say, "My Lord has forbidden immoralities-both open and secret-and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know."
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not
Say, 'My Lord has rely prohibited abominable deeds, the apparent thereof and the concealed thereof, and sin, and greed for that which is not right, and associating with God what He has sent down no power for, and saying against God that which ye do not know
SAY: Truly my Lord hath forbidden filthy actions whether open or secret, and iniquity, and unjust violence, and to associate with God that for which He hath sent down no warranty, and to speak of God that ye know not
Say, verily my Lord hath forbidden filthy actions, both that which is discovered thereof, and that which is concealed, and also iniquity, and unjust violence; and hath forbidden you to associate with God that concerning which he hath sent you down no authority, or to speak of God that which ye know not
6:141
Why this passage is in the study finding 03
وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍ مَّعْرُوشَٰتٍ وَغَيْرَ مَعْرُوشَٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًا وَغَيْرَ مُتَشَٰبِهٍ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ansha'a jannaatin ma'rooshaatin waghayra ma'rooshaatin wan-nakhla waz-zar'a mukhtalifan ukuluhu waz-zaytoona war-rummaana mutashaabihan waghayra mutashaabihin kuloo min thamarihi idhaa athmara wa'aatoo haqqahu yawma hasaadihi walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635wahuwa llaḏī ʾanšaʾa ǧannātin maʿrūšātin waġayra maʿrūšātin wan-naḫla waz-zarʿa muḫtalifan ʾukuluhu waz-zaytūna war-rummāna mutašābihan waġayra mutašābihin kulū min ṯamarihi ʾiḏā ʾaṯmara waʾātū ḥaqqahu yawma ḥaṣādihi walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
The translators word this verse differently
It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.
Compare translations (4)
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals
He it is who brought forth gardens with trailed and untrailed vines, and the palms and corn land, with various food, and olives, and pomegranates, alike and unlike. Eat from the fruit thereof whene'er it fruits, and bring the dues thereof on the day of harvest, and be not extravagant; verily, He loves not the extravagant
He it is who produceth gardens of the vine trellised and untrellised, and the palm trees, and the corn of various food, and olives, and pomegranates, like and unlike. Eat of their fruit when they bear fruit, and pay the due thereof on the day of its ingathering: and be not prodigal, for God loveth not the prodigal
He it is who produceth gardens of vines, both those which are supported on trails of wood, and those which are not supported, and palm-trees, and the corn affording various food, and olives, and pomegranates, alike and unlike unto one another. Eat of their fruit, when they bear fruit, and pay the due thereof on the day whereon ye shall gather it; but be not profuse, for God loveth not those who are too profuse
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ka krijuar kopshte të ulëta e të larta, hurma dhe bimë me shije të llojllojshme, ullinj dhe shegë, të ngjashme e të ndryshme! Hani nga frutat e tyre kur të japin fruta dhe jepeni detyrimin për to ditën e vjeljes së tyre. Por, mos shpërdoroni, sepse vërtet Allahu nuk i do shpërdoruesit!
আর তিনি সেই মহান সত্তা, যিনি সৃষ্টি করেছেন এমন বাগানসমূহ, যার কিছু মাচায় তোলা হয়, আর কিছু তোলা হয় না(৩৪) এবং খেজুর গাছ ও বিভিন্ন আকৃতি ও স্বাদের ফসল, আর যায়তুন ও আনার, এগুলো একটি অন্যটির মত, তবে ভিন্ন ভিন্ন রকমের। যখন ওগুলো ফলবান হবে, তখন সেগুলোর ফল খাবে এবং ফসল তোলার দিন সে সবের হক প্রদান করবে। আর তোমরা সীমারেখা অতিক্রম করো না। কারণ আল্লাহ সীমালঙ্ঘনকারীদেরকে ভালোবাসেন না।(৩৫)
On je Taj Koji stvara vinograde, poduprte i nepoduprte, i palme i usjeve različita okusa, i masline i šipke – oboje, i slično i različito; jedite plodove njihove kad plod dadnu, i podajte na dan žetve i berbe ono na što drugi pravo imaju, i ne rasipajte, a On, zaista, ne voli rasipnike.
On je Taj Koji stvara vinograde, poduprte i nepoduprte, i palme i usjeve različita okusa, i masline i šipke – oboje, i slično i različito; jedite plodove njihove kad plod dadnu, i podajte na dan žetve i berbe ono na što drugi pravo imaju, i ne rasipajte, a On, zaista, ne voli rasipnike.
Ko Kaŋko woni On piɗɗuɗo gese baɗaaɗe bente e ɗe mbaɗaaka bente, e tamarooje, e remuruuji certuɗi ñaamndu mu'um e nebbanteeje, e rummaana nannduɗe e ɗe nanndaa. Ñaamee e dimɗe (ɓesnooje) majje si ɗe ndimii, njonnon asakal mun ñande soñaa. Wata on ɓurtin, pellet, Kaŋko O Yiɗaa ɓurtinooɓe ɓen.(bonnooɓe).
۞ და (მხოლოდ) იგია ის, ვინც შექმნა ბაღები, (რომლებიც იზრდება) საყრდენებზე [ვაზები, …] და (რომლებიც იზრდება) საყრდენების გარეშე [თავიანთ ღეროებზე მდგომნი, …], პალმები და ნათესები სხვადასხვა ნაყოფით, ზეთისხილი და ბროწეული, (რომლებიც) ჰგავს (გარეგნობით) და არ ჰგავს (გემოთი). იგემეთ მათი ნაყოფი, როცა ისინი ნაყოფს გამოიღებენ, და მიეცით მისი უფლება [სავალდებულო მოწყალება ნაყოფიდან] მოსავლის აღების დროს, მაგრამ ნუ იქნებით მფლანგველნი. ჭეშმარიტად, მას არ უყვარს მფლანგველნი!
Und Er ist es, Der Gärten mit Spalieren und ohne Spaliere entstehen lässt, sowie Palmen und (sonstige) Pflanzen mit unterschiedlichen Erntesorten und Oliven- und Granatapfelbäume, die einander ähnlich und unähnlich sind. „Esst von ihren Früchten“, wenn sie Früchte tragen, und entrichtet am Tag ihrer Ernte ihre(n) Pflicht(anteil, der darauf steht), doch seid nicht maßlos! Wahrlich, Er liebt nicht die Maßlosen.
Είναι Αυτός που δημιούργησε περιβόλια, αναρριχώμενα (σε ξύλα και πέργκολες, όπως τα αμπέλια κλπ.) και μη αναρριχώμενα (όπως τα δέντρα που στέκονται στον κορμό τους). Και (δημιούργησε) τις χουρμαδιές και τις καλλιέργειες διαφορετικών καρπών, και (δημιούργησε) τις ελιές και τις ροδιές, παρόμοιες (στη δημιουργία) αλλά διαφορετικές (στη γεύση). Φάτε από τους καρπούς τους όταν καρποφορούν και δώστε (στους φτωχούς) τη Ζακά (ετήσια υποχρεωτική ελεημοσύνη) που οφείλεται από τους καρπούς, την ημέρα της συγκομιδής. Και μη σπαταλάτε (είτε όταν τρώτε, είτε όταν δίνετε σε ελεημοσύνη απ' αυτούς). Πράγματι, (ο Αλλάχ) δεν αγαπά τους σπάταλους.
अल्लाह वही है, जिसने बेलों वाले तथा बिना बेलों वाले बाग़ पैदा किए, तथा खजूर और खेती (पैदा की), जिनसे विभिन्न प्रकार की पैदावार प्राप्त होती है, और ज़ैतुन तथा अनार (पैदा किए), जो एक-दूसरे से मिलते-जुलते भी होते हैं और नहीं भी होते। जब वह फल दे, तो उसका फल खाओ और उकी कटाई के दिन उसका हक़ (ज़कात) अदा करो। और बेजा खर्च[90] न करो। निःसंदेह अल्लाह बेजा ख़र्च करने वालों से प्रेम नहीं करता।
Ed è Lui che creò i paradisi di piante, rampicanti e non, e le palme, i raccolti dai vari sapori, e gli ulivi, e i melograni – siano simili o diversi nella loro forma. Mangiate i loro frutti quando li producono e date il dovuto ai poveri al tempo del raccolto, e non sprecate nulla, in verità Lui non ama i licenziosi.
141. Ir tai yra Jis, Kuris išveda sodus virš stovų ir be jų, ir datulių palmes, ir skirtingų formų ir skonių javus (jų vaisius ir jų sėklas), ir alyvuoges, ir granatus, panašius (rūšimi) ir skirtingus (skoniu). Valgykite jų vaisius, kai jie sunoksta, tačiau mokėkite nuo to tai, kas priklauso (jo Zakat, pagal Allaho Įsakymą vieną dešimtąją arba vieną dvidešimtąją vertės) jų derliaus nuėmimo dieną, ir nešvaistykite. Iš tiesų, Jis nemėgsta Al-Musrifūn (tų, kurie švaisto),
Inni (Rabbiin) isa ashaakiltii sireen godhamuuf (ta lafarra daagaaydu, saartu)fii tan sireen hin godhamneef (tahundeen oldhaabbattu) uumeedha. Muka timiraa, sanyii midhaanii, dhandhamni wal dhabaa ta'e, Zaytuunaafi Rummaana wal fakkaataniifi kan wal hin fakkaannes (kan uumee dha). Firii isaa irraa yeroo inni fireesse nyaadhaa; guyyaa oomisha isaas haqa isaa (zakaafii sadaqaa) kennaa. (Kennaan) hinqisaasinaa. Inni warra qisaasu hin jaalatu.
Он — Тот, Кто взрастил сады — и на опорах, и без опор, — а также финиковые пальмы и посевы с различными плодами, оливы и гранаты — похожие [листьями] и не похожие [вкусом]. Ешьте из их плодов, когда они созревают, и отдавайте должное в день сбора урожая, но не преступайте меру. Воистину, Он не любит преступающих меру.
Он је Тај Који ствара винограде, подупрте и неподупрте, и палме и усеве различитог укуса, и маслине и шипке - обоје, и слично и различито; једите плодове њихове кад плод подаре, и уделите на дан жетве и бербе оно на шта други право имају, и не расипајте, јер Он, заиста, не воли расипнике.
Na Yeye ndiye aliyeyaanzisha mabustani yenye kutambaa kwenye fito, na yasiyotambaa kwenye fito, na mitende, na mimea yenye vyakula mbali mbali, na mizaituni na mikomamanga inayofanana na isiyofanana. Kuleni katika matunda yake inapozaa, na toeni haki yake siku ya kuvunwa kwake. Wala msitumie kwa kupitiliza. Hakika Yeye hawapendi watumiao kwa kupitiliza.
Han är den som har skapat trädgårdar, både spaljéförsedda och friväxande, samt dadelpalmer och grödor av olika slag, liksom oliver och granatäpplen. De liknar varandra, men är samtidigt olika. Ät av dess frukter när de mognar och skänk vid dess skörd vad ni bör skänka, men slösa inte! Han tycker verkligen inte om de slösaktiga.
Çardaklı ve çardaksız bağları inşa eden Allah'tır. Tadları çeşitli ekin ve hurmaları, zeytin ve narı birbirine hem benzeyen ve hem de benzemeyen şekilde yaratan O'dur. Meyve verdikleri zaman onların meyvelerinden yiyin ve hasat edildiği zaman da hakkını verin. Sakın israf etmeyin. Çünkü O, israf edenleri sevmez.
اور وہی ہے جس نے باغات پیدا کئے وه بھی جو ٹٹیوں پر چڑھائے جاتے ہیں اور وه بھی جو ٹٹیوں پر نہیں چڑھائے جاتے اور کھجور کے درخت اور کھیتی جن میں کھانے کی چیزیں مختلف طور کی ہوتی ہیں[1] اور زیتون اور انار جو باہم ایک دوسرے کے مشابہ بھی ہوتے ہیں اور ایک دوسرے کے مشابہ نہیں بھی ہوتے[2]، ان سب کے پھلوں میں سے کھاؤ جب وه نکل آئے اور اس میں جو حق واجب ہے وه اس کے کاٹنے کے دن دیا کرو[3] اور حد سے مت گزرو یقیناً وه حد سے گزرنے والوں کو ناپسند کرتا ہے۔[4]
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وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo maa fee butooni haadhihi l-'an'aami khaalisatun lidhukoorinaa wamuharramun 'alaa azwaajinaa wa'in yakun maytatan fahum feehi shurakaa'u sayajzeehim wasfahum innahu hakeemun 'aleem
DIN 31635waqālū mā fī buṭūni hāḏihi l-ʾanʿāmi ḫāliṣatun liḏukūrinā wamuḥarramun ʿalā ʾazwāǧinā waʾin yakun maytatan fahum fīhi šurakāʾu sayaǧzīhim waṣfahum ʾinnahu ḥakīmun ʿalīmun
And they say, "What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives." But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing.
And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware
And they say, 'What is in the wombs of these cattle is unlawful for our wives, but if it be (born) dead, then are they partners therein.' He will reward them for their attribution; verily, He is wise and knowing
And they say, "That which is in the wombs of these cattle is allowed to our males, and forbidden to our wives;" but if it prove abortive, both partake of it. God shall reward them for their distinctions! Knowing, Wise is He
And they say, that which is in the bellies of these cattle, is allowed our males to eat, and is forbidden to our wives: But if it prove abortive, then they are both partakers thereof. God shall give them the reward of their attributing these things to him: He is knowing and wise
قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)qad khasira lladheena qataloo awlaadahum safahan bighayri 'ilmin waharramoo maa razaqahumu llaahu ftiraa'an 'alaa llaahi qad dalloo wamaa kaanoo muhtadeen
DIN 31635qad ḫasira llaḏīna qatalū ʾawlādahum safahan biġayri ʿilmin waḥarramū mā razaqahumu llāhu ftirāʾan ʿalā llāhi qad ḍallū wamā kānū muhtadīna
Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them-innovations about God. They have gone astray. They are not guided.
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided
Losers are they who kill their children foolishly, without knowledge, and who prohibit what God has bestowed upon them, forging a lie against God; they have erred and are not guided
Lost are they who, in their ignorance, have foolishly slain their children, and have forbidden that which God hath given them for food, devising an untruth against God! Now have they erred; and they were not rightly guided
They are utterly lost who have slain their children foolishly, without knowledge; and have forbidden that which God hath given them for food, devising a lie against God. They have erred, and were not rightly directed
6:141 — the verse above
وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةً وَفَرْشًا كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wamina l-'an'aami hamoolatan wafarshan kuloo mimmaa razaqakumu llaahu walaa tattabi'oo khutuwaati sh-shaytaani innahu lakum 'aduwwun mubeen
DIN 31635wamina l-ʾanʿāmi ḥamūlatan wafaršan kulū mimmā razaqakumu llāhu walā tattabiʿū ḫuṭuwāti š-šayṭāni ʾinnahu lakum ʿaduwwun mubīnun
Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you
Of cattle are there some to ride on and to spread. Eat of what God has bestowed upon you, and follow not the footsteps of Satan; verily, he is to you an open foe
And there are cattle for burdens and for journeys. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
And God hath given you some cattle fit for bearing of burdens, and some fit for slaughter only. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
ثَمَٰنِيَةَ أَزْوَٰجٍ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)thamaaniyata azwaajin mina d-da'ni thnayni wamina l-ma'zi thnayni qul aadh-dhakarayni harrama ami l-'unthayayni ammaa shtamalat 'alayhi arhaamu l-'unthayayni nabbi'oonee bi'ilmin in kuntum saadiqeen
DIN 31635ṯamāniyata ʾazwāǧin mina ḍ-ḍaʾni ṯnayni wamina l-maʿzi ṯnayni qul ʾāḏ-ḏakarayni ḥarrama ʾami l-ʾunṯayayni ʾammā štamalat ʿalayhi ʾarḥāmu l-ʾunṯayayni nabbiʾūnī biʿilmin ʾin kuntum ṣādiqīna
Eight pairs: two of the sheep, and two of the goats. Say, "Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful."
Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful
Eight pairs,- of sheep two, and of goats two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? inform me with knowledge if ye tell the truth
You have four sorts of cattle in pairs: of sheep a pair, and of goats a pair. SAY: Hath He forbidden the two males or the two females; or that which the wombs of the two females enclose? Tell me with knowledge, if ye speak the truth
Four pair of cattle hath God given you; of sheep one pair, and of goats one pair. Say unto them, hath God forbidden the two males, of sheep and of goats, or the two females; or that which the wombs of the two females contain? Tell me with certainty, if ye speak truth
25:67
Why this passage is in the study finding 04
وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
Easy-read · not authoritative
Easy-read (simplified)walladheena idhaa anfaqoo lam yusrifoo walam yaqturoo wakaana bayna dhaalika qawaamaa
DIN 31635wallaḏīna ʾiḏā ʾanfaqū lam yusrifū walam yaqturū wakāna bayna ḏālika qawāman
And those who, when they spend, are neither wasteful nor stingy, but choose a middle course between that.
Compare translations (4)
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two
And those who when they spend are neither extravagant nor miserly, but who ever take their stand between the two
Those who when they spend are neither lavish nor niggard, but keep the mean
And who, when they bestow, are neither profuse, nor niggardly; but observe a just medium between these
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur shpenzojnë, nuk janë dorëshpuar e as dorështrënguar, por janë mesatarë.
আর তারা যখন নিজেদের সম্পদ ব্যয় করে তখন অপব্যয় করে না এবং কার্পণ্যও করে না; বরং মাঝামাঝি অবস্থানে থাকে।
i oni koji, kad udjeljuju, ne rasipaju i ne škrtare, već se u tome drže sredine,
i oni koji, kad udjeljuju, ne rasipaju i ne škrtare, već se u tome drže sredine;
E ɓeen tawɓe si ɓe nafkii ɓe fantintaa ɓe ɓittintaa kadi, [ɓe] ngoni ñiiɓɓe hakkunde ɗuum.
და ისინი, რომლებიც, როცა ხარჯავენ, არც ფუჭად ფლანგავენ და არც ძუნწობენ; არამედ მათი ხარჯვა ამ ორს შორის ზომიერია.
Und (sie sind) diejenigen, die, wenn sie ausgeben, weder maßlos (verschwenderisch) noch knauserig sind, sondern einen Mittelweg dazwischen (einhalten).
Και οι οποίοι (ενάρετοι) όταν ξοδεύουν δε σπαταλούν, ούτε τσιγκουνεύονται, αλλά τηρούν μετριοπαθή τρόπο μεταξύ τους.
तथा वे लोग कि जब खर्च करते हैं, तो न फ़िज़ूल-खर्ची करते है और न ख़र्च करने में तंगी करते हैं, और (उनका ख़र्च) इसके बीच में मध्यम होता है।
E quelli che, quando spendono, non sprecano né sono avari, e in ciò c’è moderatezza.
67. Ir tie, kurie, kai jie leidžia, nėra nei išlaidūs nei šykštuoliai, tačiau laikosi vidurio (kelio) tarp to (šių kraštutinumų).
Ammas (gabroonni Rabbii) isaan yeroo arjooman hinqisaasne kan hin doynoomne kan gidduu kanatti (kennaan isaanii) sirrii ta’eedha.
И те, которые, расходуя, не бывают расточительными и не скупятся, а держатся между этим меры.
и они који, кад удељују, не расипају и не шкртаре, већ се у томе држе средине;
Na wale ambao wanapotoa matumizi, hawatumii kwa fujo wala hawafanyi ubahili, bali wanakuwa katikati baina ya hayo.
De varken överdriver eller snålar i sitt givande, utan följer en väg däremellan.
Ve onlar ki mallarını infak ettiklerinde israf da etmezler, cimrilik de etmezler. Bunun arasında orta bir yol tutarlar.
اور جو خرچ کرتے وقت بھی نہ تو اسراف کرتے ہیں نہ بخیلی، بلکہ ان دونوں کے درمیان معتدل طریقے پر خرچ کرتے ہیں.[1]
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وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Easy-read · not authoritative
Easy-read (simplified)walladheena yaqooloona rabbanaa srif 'annaa 'adhaaba jahannama inna 'adhaabahaa kaana gharaamaa
DIN 31635wallaḏīna yaqūlūna rabbanā ṣrif ʿannā ʿaḏāba ǧahannama ʾinna ʿaḏābahā kāna ġarāman
And those who say, ''Our Lord, avert from us the suffering of Hell, for its suffering is continuous.
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish
and those who say, 'O our Lord! turn from us the torment of hell; verily, its torments are persistent
And that say, "O our Lord! turn away from us the torment of Hell, for its torment is endless
and who say, O Lord, avert from us the torment of hell, for the torment thereof is perpetual
إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
Easy-read · not authoritative
Easy-read (simplified)innahaa saa'at mustaqarran wamuqaamaa
DIN 31635ʾinnahā sāʾat mustaqarran wamuqāman
The translators word this verse differently
It is indeed a miserable residence and destination."
Lo! it is wretched as abode and station
verily, they are evil as an abode and a station
it is indeed an ill abode and resting place
verily the same is a miserable abode, and a wretched station
25:67 — the verse above
وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Easy-read · not authoritative
Easy-read (simplified)walladheena laa yad'oona ma'a llaahi ilaahan aakhara walaa yaqtuloona n-nafsa llatee harrama llaahu illaa bil-haqqi walaa yaznoona waman yaf'al dhaalika yalqa athaamaa
DIN 31635wallaḏīna lā yadʿūna maʿa llāhi ʾilāhan ʾāḫara walā yaqtulūna n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi walā yaznūna waman yafʿal ḏālika yalqa ʾaṯāman
The translators word this verse differently
And those who do not implore besides God any other god, and do not kill the soul which God has made sacred-except in the pursuit of justice-and do not commit adultery. Whoever does that will face penalties.
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty
and who call not upon another god with God; and kill not the soul which God has prohibited save deservedly; and do not commit fornication: for he who does that shall meet with a penalty
Those who call on no other gods with God, nor slay whom God hath forbidden to be slain, except for a just cause, and who commit not fornication (for he who doth this shall meet the reward of his wickedness)
and who invoke not another god together with the true God; neither slay the soul, which God hath forbidden to be slain, unless for a just cause
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read · not authoritative
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
28:76
Why this passage is in the study finding 05
إِنَّ قَٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ وَءَاتَيْنَٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ
Easy-read · not authoritative
Easy-read (simplified)inna qaaroona kaana min qawmi moosaa fabaghaa 'alayhim wa'aataynaahu mina l-kunoozi maa inna mafaatihahu latanoo'u bil-'usbati oolee l-quwwati idh qaala lahu qawmuhu laa tafrah inna llaaha laa yuhibbu l-fariheen
DIN 31635ʾinna qārūna kāna min qawmi mūsā fabaġā ʿalayhim waʾātaynāhu mina l-kunūzi mā ʾinna mafātiḥahu latanūʾu bil-ʿuṣbati ʾūlī l-quwwati ʾiḏ qāla lahu qawmuhu lā tafraḥ ʾinna llāha lā yuḥibbu l-fariḥīna
Quaroon belonged to the clan of Moses, but he oppressed them. We had given him treasures, the keys of which would weigh down a group of strong men. His people said to him, "Do not exult; God does not love the exultant.
Compare translations (4)
Now Korah was of Moses' folk, but he oppressed them; and We gave him so much treasure that the stores thereof would verily have been a burden for a troop of mighty men. When his own folk said unto him: Exult not; lo! Allah loveth not the exultant
Verily, Korah was of the people of Moses, and he was outrageous against them; and we gave him treasuries of which the keys would bear down a band of men endowed with strength. When his people said to him, 'Exult not; verily, God loves not those who exult
Now Korah was of the people of Moses: but he behaved haughtily toward them; for we had given him such treasure that its keys would have burdened a company of men of strength. When his people said to him, "Exult not, for God loveth not those who exult
Karun was of the people of Moses; but he behaved insolently towards them: For We had given him so much treasure, that his keys would have loaded several strong men. When his people said unto Him, rejoice not immoderately; for God loveth not those who rejoice in their riches immoderately
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, Karuni ishte nga populli i Musait, por ai u soll me mendjemadhësi ndaj tyre. Ne i dhamë atij aq shumë thesare, saqë çelësat e tyre do të rëndonin një grup burrash të fortë. Populli i vet i tha atij: "Mos u gëzo tej mase, se Allahu nuk i do ata që gëzohen (duke qenë mosmirënjohës).
নিশ্চয় কারূন মূসার কওমের অন্তর্ভুক্ত ছিল; অতঃপর সে তাদের প্রতি সীমালঙ্ঘন করেছিল। আর আমি তাকে এমন ধনভাণ্ডার দান করেছিলাম যে, তার চাবিগুলো একদল শক্তিশালী লোকের পক্ষেও বহন করা ভারী হয়ে যেত। স্মরণ করো, যখন তার সম্প্রদায় তাকে বলেছিল, ‘উল্লাসে মত্ত হয়ো না; নিশ্চয় আল্লাহ উল্লাসকারীদের পছন্দ করেন না।’
Karun je iz Musaova naroda bio, pa ih je tlačio, a bili smo mu dali toliko blaga da mu je ključeve od njega teško mogla nositi gomila snažnih ljudi. “Ne budi obijestan, jer Allah ne voli one koji su obijesni!”, govorili su mu ljudi iz naroda njegova,
Karun je iz Musaova naroda bio, pa ih je tlačio, a bili smo mu dali toliko blaga da mu je ključeve od njega teško mogla nositi gomila snažnih ljudi. “Ne budi obijestan, jer Allah ne voli one koji su obijesni,” govorili su mu ljudi iz naroda njegova,
Pellet,Qaaruuna ko e yimɓe Muusaa ɓen jeyanoo,kono o bewi e maɓɓe.Min ngokki mo ngaluuji tawat-ɗi coktirɗe mum,no teddana jamaa doolnuɗo.Nde yimɓe makko ɓeen,mbiatno mo:Wata a weltor townitaare.Pellet Alla yiɗaa weltortooɓe toownitaare.
ჭეშმარიტად, ყარუნი იყო მუსას ხალხიდან და ბოროტად ექცეოდა მათ. ჩვენ კი ვუბოძეთ მას იმდენი განძი, რომ მათი გასაღებებიც კი ემძიმებოდა რამდენიმე ღონიერ კაცს. და უთხრა მას მისმა ხალხმა: «ნუ აღტაცდები [ნუ ხარ ამპარტავნულად გახარებული]! რადგან ალლაჰს არ უყვარს აღტაცებულნი [ისინი, ვინც ამაყობენ იმით, რაც ალლაჰმა მათ მისცა].
Wahrlich, Qarun gehörte zum Volk Musas, doch er war ihnen gegenüber hochmütig. Und Wir gaben ihm solche Schätze, dass deren Schlüssel sogar eine schwere Last für eine (ganze) Schar kräftiger Männer gewesen wären. Als sein Volk zu ihm sagte: „Sei nicht (überheblich) froh, denn Allah liebt nicht die (überheblich) Frohen,
Πράγματι, ο Καρούν ήταν ένας από τους ανθρώπους του Μωυσή, αλλά έγινε αλαζονικός απέναντί τους. Του είχαμε παράσχει πλούτη, των οποίων τα θησαυροφυλάκια θα βάραιναν ακόμα και μία ομάδα δυνατών ανδρών. Όταν ο λαός του του είπε: «Μη χαίρεσαι με αλαζονεία, γιατί ο Αλλάχ δε συμπαθεί εκείνους (τους αχάριστους) που χαίρονται με αλαζονεία.
निःसंदेह क़ारून[26] मूसा की जाति में से था। फिर उसने उनपर सरकशी की और हमने उसे इतने ख़ज़ाने दिए कि निःसंदेह उनकी कुंजियाँ एक बलशाली गिरोह पर भारी पड़ती थीं। जब उसकी जाति ने उससे कहा : मत इतरा। निःसंदेह अल्लाह इतराने वालों से प्रेम नहीं करता।
Ǭārūn era in verità della gente di Mūsā, e si insuperbì. Gli abbiamo concesso tanti forzieri per i suoi tesori, che in verità il semplice peso delle loro chiavi stremerebbe una schiera di uomini forti. E il suo popolo gli disse: «Non gioire: in verità Allāh non ama i vanitosi.
76. Iš tiesų, Karūn (Korah) buvo iš Mūsos (Mozės) žmonių, tačiau jis elgėsi išdidžiai su jais. Ir Mes suteikėme jam iš turto, to, iš kurio raktai būtų buvę našta stiprių vyrų kūnui. Atminkite kai jo žmonės sakė jam: „Nedžiūgauk (dėl turtų, būdamas nedėkingu Allahui). Iš tiesų, Allahas nemėgsta tų, kurie džiūgauja (dėl turtų, būdami nedėkingais Allahui).
Qaaruun ummata Muusaa irraa tahe, Isaan irratti roorrise (daangaa dabre), Kuusaa qabeenyaa irraa waan furtuuleen isaa garee jajjaboo ta’anitti ulfaattu isaaf kennine. Yeroo ummanni isaa “[qabeenyaan] hin boonin; Allaahn warra boonan hin jaalatu” isaan jedhan san [yaadadhu].[11]
Воистину, Карун был из народа Мусы, но он притеснял их. И Мы даровали ему столько сокровищ, что ключи от них были бы тяжкой ношей для целой группы сильных людей. И вот его народ сказал ему: «Не ликуй! Воистину, Аллах не любит предающихся ликованию [без всякого права]!
Карун је био из Мојсијевог народа, па их је тлачио, а били смо му дали толико блага да је његове кључеве тешко могла да носи група снажних људи. Па му његов народ рече: „Не буди незахвалан, јер Аллах не воли оне који су незахвални!“,
Hakika Qaruni alikuwa katika watu wa Musa, lakini aliwafanyia dhuluma. Na tulimpa hazina ambazo funguo zake zinawatopeza watu wenye nguvu kuzibeba. Watu wake walipomwambia, "Usijigambe! Hakika Mwenyezi Mungu hawapendi wanaojigamba."
Qārūn hörde till Moses folk men han betedde sig högfärdigt mot dem. Vi gav honom skatter vars [gömmors] nycklar knappt kunde bäras av en grupp starka män. Hans folk sa till honom: ”Skryt inte; Gud tycker sannerligen inte om de skrytsamma.
Gerçekte Kârûn Mûsâ ’nın kavminden idi, fakat onlara karşı azgınlık etti. Biz ona öyle hazineler vermiştik ki, onların anahtarları(nı taşımak) dahi güç sahibi bir topluluğa ağır gelirdi. Hani Kavmi ona şöyle demişti: "Şımarma/böbürlenme! Çünkü Allah, şımarıkları/böbürlenenleri sevmez."
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The verses around this oneSource fact
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وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
Easy-read · not authoritative
Easy-read (simplified)wayawma yunaadeehim fayaqoolu ayna shurakaa'iya lladheena kuntum taz'umoon
DIN 31635wayawma yunādīhim fayaqūlu ʾayna šurakāʾiya llaḏīna kuntum tazʿumūna
On the Day when He will call to them, and say, "Where are My associates whom you used to claim?"
And on the Day when He shall call unto them and say: Where are My partners whom ye pretended
And the day when He shall call them and shall say, 'Where are my partners whom ye did pretend
One day God will call to them and say, "Where are my companions as ye supposed them
On a certain day God shall call unto them, and shall say, where are my partners, which ye imagined to share the divine power with Me
وَنَزَعْنَا مِن كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا۟ بُرْهَٰنَكُمْ فَعَلِمُوٓا۟ أَنَّ ٱلْحَقَّ لِلَّهِ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanaza'naa min kulli ummatin shaheedan faqulnaa haatoo burhaanakum fa'alimoo anna l-haqqa lillaahi wadalla 'anhum maa kaanoo yaftaroon
DIN 31635wanazaʿnā min kulli ʾummatin šahīdan faqulnā hātū burhānakum faʿalimū ʾanna l-ḥaqqa lillāhi waḍalla ʿanhum mā kānū yaftarūna
And We will draw out from every community a witness, and say, "Produce your evidence." Then they will realize that the truth is God's, and those they used to invent have forsaken them.
And We shall take out from every nation a witness and We shall say: Bring your proof. Then they will know that Allah hath the Truth, and all that they invented will have failed them
And we will pluck from every nation a witness; and we will say, 'Bring your proof and know that the truth is God's;' and that which they had devised shall stray away from them
And we will bring up a witness out of every nation and say, "Bring your proofs." And they shall know that the truth is with God alone, and the gods of their own devising shall desert them
And We will produce a witness out of every nation, and will say, bring hither your proof of what ye have asserted. And they shall know that the right is God's alone; and the deities which they have devised shall abandon them
28:76 — the verse above
وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْـَٔاخِرَةَ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wabtaghi feemaa aataaka llaahu d-daara l-'aakhirata walaa tansa naseebaka mina d-dunyaa wa'ahsin kamaa ahsana llaahu ilayka walaa tabghi l-fasaada fee l-'ardi inna llaaha laa yuhibbu l-mufsideen
DIN 31635wabtaġi fīmā ʾātāka llāhu d-dāra l-ʾāḫirata walā tansa naṣībaka mina d-dunyā waʾaḥsin kamā ʾaḥsana llāhu ʾilayka walā tabġi l-fasāda fī l-ʾarḍi ʾinna llāha lā yuḥibbu l-mufsidīna
But seek, with what God has given you, the Home of the Hereafter, and do not neglect your share of this world. And be charitable, as God has been charitable to you. And do not seek corruption in the land. God does not like the seekers of corruption."
But seek the abode of the Hereafter in that which Allah hath given thee and neglect not thy portion of the world, and be thou kind even as Allah hath been kind to thee, and seek not corruption in the earth; lo! Allah loveth not corrupters
but crave, through what God has given thee, the future abode; and forget not thy portion in this world, and do good, as God has done good to thee; and seek not evil doing in the earth; verily, God loves not the evildoers
But seek, by means of what God hath given thee, to attain the future Mansion; and neglect not thy part in this world, but be bounteous to others as God hath been bounteous to thee, and seek not to commit excesses on the earth; for God loveth not those who commit excesses
But seek to attain, by means of the wealth which God hath given thee, the future mansion of paradise. And forget not thy portion in this world; but be thou bounteous unto others, as God hath been bounteous unto thee: And seek not to act corruptly in the earth; for God loveth not the corrupt doers
قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍ عِندِىٓ أَوَلَمْ يَعْلَمْ أَنَّ ٱللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِۦ مِنَ ٱلْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْـَٔلُ عَن ذُنُوبِهِمُ ٱلْمُجْرِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala innamaa ooteetuhu 'alaa 'ilmin 'indee awalam ya'lam anna llaaha qad ahlaka min qablihi mina l-qurooni man huwa ashaddu minhu quwwatan wa'aktharu jam'an walaa yus'alu 'an dhunoobihimu l-mujrimoon
DIN 31635qāla ʾinnamā ʾūtītuhu ʿalā ʿilmin ʿindī ʾawalam yaʿlam ʾanna llāha qad ʾahlaka min qablihi mina l-qurūni man huwa ʾašaddu minhu quwwatan waʾakṯaru ǧamʿan walā yusʾalu ʿan ḏunūbihimu l-muǧrimūna
He said, "I was given all this on account of knowledge I possess." Did he not know that God destroyed many generations before him, who were stronger than he, and possessed greater riches? But the guilty will not be asked about their sins.
He said: I have been given it only on account of knowledge I possess. Knew he not that Allah had destroyed already of the generations before him men who were mightier than him in strength and greater in respect of following? The guilty are not questioned of their sins
Said he, 'I have only been given it for knowledge which I have!' did he not know that God had destroyed before him many generations of those who were stronger than he, and had amassed more? But the sinners need not to be asked concerning their crimes
He said, "It hath been given me only on account of the knowledge that is in me." Did he not know that God had destroyed before him generations that were mightier than he in strength and had amassed more abundant wealth? But the wicked shall not be asked of their crimes
He answered, I have received these riches, only because of the knowledge which is with me. Did he not know that God had already destroyed, before him, several generations, who were mightier than he in strength, and had amassed more abundance of riches? And the wicked shall not be asked to discover their crimes
3:188
Why this passage is in the study finding 06
لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)laa tahsabanna lladheena yafrahoona bimaa ataw wayuhibboona an yuhmadoo bimaa lam yaf'aloo falaa tahsabannahum bimafaazatin mina l-'adhaabi walahum 'adhaabun aleem
DIN 31635lā taḥsabanna llaḏīna yafraḥūna bimā ʾataw wayuḥibbūna ʾan yuḥmadū bimā lam yafʿalū falā taḥsabannahum bimafāzatin mina l-ʿaḏābi walahum ʿaḏābun ʾalīmun
Do not think that those who rejoice in what they have done, and love to be praised for what they have not done-do not think they can evade the punishment. They will have a painful punishment.
Compare translations (4)
Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs
Count not that those who rejoice in what they have produced, and love to be praised for what they have not done,- think not that they are in safety from woe,- for them is grievous woe
Suppose not that they who rejoice in what they have brought to pass, and love to be praised for what they have not done - suppose not they shall escape the chastisement. An afflictive chastisement doth await them
Think not that they who rejoice at what they have done, and expect to be praised for what they have not done; think not, O prophet, that they shall escape from punishment, for they shall suffer a painful punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrsesi mos mendo se ata që gëzohen me punët e tyre (të këqija) dhe dëshirojnë të lëvdohen për punë që nuk i kanë bërë, kurrsesi mos mendo se ata do t'i shpëtojnë ndëshkimit! Ata kanë një dënim të dhembshëm.
যারা নিজেরা যা করেছে তাতে আনন্দ প্রকাশ করে এবং নিজেরা যা করেনি এমন কাজের জন্য প্রশংসিত হতে ভালোবাসে, তারা আযাব থেকে মুক্তি পাবে- এরূপ তুমি কখনো মনে করো না । আর তাদের জন্যই রয়েছে যন্ত্রণাদায়ক শাস্তি।
Nikako ne misli za one koje raduje to što su uradili i koji vole biti pohvaljeni i za ono što nisu učinili – nikako ne misli da će se patnje sačuvati. Njima pripada patnja bolna.
Nikako ne misli za one koje raduje to što su uradili i koji vole biti pohvaljeni i za ono što nisu učinili – nikako ne misli da će se patnje sačuvati. Njima pripada patnja bolna.
Wata sikke ɓen weltorayɓe huunde nde ɓe okkaa, hiɓe yiɗi nde ɓe yettirtee ko ɓe mbaɗaani, wata sikku ɓen ko daɗayɓe lepte ɗen. Hino woodani ɓe lepte muusuɗe.
არ გეგონოს, რომ სასჯელს გადაურჩებიან ისინი, ვინც ხარობენ იმით, რითაც მოვიდნენ, და ამავე დროს უყვართ, რომ ადიდებდნენ იმისთვის, რაც მათ არ გაუკეთებიათ, — ნუ ჩათვლი მათ, რომ ისინი წარმატებას მიაღწევენ სასჯელის თავიდან აცილებაში. ჭეშმარიტად, მათთვისაა მტკივნეული სასჯელი!
Und meine ja nicht, dass diejenigen, die sich über das freuen, was sie begangen haben, und denen es lieb ist, für etwas gelobt zu werden, was sie nicht getan haben, - so meine ja nicht, sie seien der Strafe entkommen! Für sie wird es schmerzhafte Strafe geben.
Μη νομίζεις (ω, Μωχάμμαντ) ότι εκείνοι που χαίρονται για ό,τι έκαναν (από αμαρτίες) και αγαπούν να τους επαινούν (οι άνθρωποι) για ό,τι δεν έχουν κάνει (από καλές πράξεις), θα σωθούν από το μαρτύριο. Και γι' αυτούς θα υπάρχει ένα οδυνηρό μαρτύριο.
(ऐ नबी!) जो लोग[114] अपने कृत्यों पर प्रसन्न हो रहे हैं और चाहते हैं कि उन्हें उन कामों के लिए (भी) सराहा जाए, जो उन्होंने नहीं किए हैं, तो आप हरगिज़ यह न समझें कि वे यातना से बच जाएँगे। उनके लिए तो दुःखदायी यातना है।
Non pensare che quelli che sono soddisfatti di ciò che hanno donato, e pretendono di essere ringraziati per ciò che non hanno fatto, siano esenti dalla punizione, e li aspetta una punizione dolorosa.
188. Negalvokite, kad tie, kurie džiūgauja dėl to, ką jie padarė (arba kuo įtikino), ir mėgsta būti giriami už tai, ko nepadarė, - negalvokite, kad jie yra išgelbėti nuo kančios. Ir jiems – skausminga kančia.
Warra waan hojjatanitti (baditti) gammadanii, (tolturraa) waan hin dalagin irratti galateeffatamuu jaalatan (nagaya bahan) hin sehin; azaaba irraa baraaramuu isaaniis hin sehin. Isaaniif azaaba laalessaatu jira.
Никоим образом не считай спасшимися от наказания тех, которые радуются тому, что совершили, и любят, чтобы их хвалили за то, чего они не делали. Для них — мучительное наказание.
Никако не мисли за оне које радује то што су урадили и који воле да буду похваљени и за оно што нису учинили - никако не мисли да ће се сачувати патње. Њима припада болна патња.
Kamwe usiwadhanie wale wanaofurahia yale waliyoyafanya, na wakapenda kwamba wasifiwe kwa yale ambayo hawakuyatenda. Basi kamwe usiwadhanie kuwa watasalimika kutokana na adhabu. Na wana adhabu chungu.
Tro inte att de som gläds åt det de har gjort och älskar att berömmas för sådant de inte har gjort ska undkomma straffet. Nej, för dem väntar ett smärtsamt straff.
Sanma ki ettiklerine sevinen, yapmadıkları ile övülmek isteyenler, evet, sanma ki onlar azaptan kurtulacaklardır. Onlar için elem verici bir azap vardır.
وه لوگ جو اپنے کرتوتوں پر خوش ہیں اور چاہتے ہیں کہ جو انہوں نے نہیں کیا اس پر بھی ان کی تعریفیں کی جائیں آپ انہیں عذاب سے چھٹکارا میں نہ سمجھئے ان کے لئے تو دردناک عذاب ہے.[1]
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The verses around this oneSource fact
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لَتُبْلَوُنَّ فِىٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًى كَثِيرًا وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)latublawunna fee amwaalikum wa'anfusikum walatasma'unna mina lladheena ootoo l-kitaaba min qablikum wamina lladheena ashrakoo adhan katheeran wa'in tasbiroo watattaqoo fa'inna dhaalika min 'azmi l-'umoor
DIN 31635latublawunna fī ʾamwālikum waʾanfusikum walatasmaʿunna mina llaḏīna ʾūtū l-kitāba min qablikum wamina llaḏīna ʾašrakū ʾaḏan kaṯīran waʾin taṣbirū watattaqū faʾinna ḏālika min ʿazmi l-ʾumūri
You will be tested through your possessions and your persons; and you will hear from those who received the Scripture before you, and from the idol worshipers, much abuse. But if you persevere and lead a righteous life-that indeed is a mark of great determination.
Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things
Ye shall surely be tried in your wealth, and in your persons, and ye shall surely hear from those who have had the Book brought them before you, and from those who associate others with God, much harm. But if ye be patient and fear,- verily, that is one of the determined affairs
Ye shall assuredly be tried in your possessions and in yourselves. And many hurtful things shall ye assuredly hear from those to whom the Scriptures were given before you, and from those who join other gods with God. But if ye be steadfast, and fear God this verily is needed in the affairs of life
Ye shall surely be proved in your possessions, and in your persons; and ye shall hear from those unto whom the scripture was delivered before you, and from the idolaters, much hurt: But if ye be patient, and fear God, this is a matter that is absolutely determined
وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh akhadha llaahu meethaaqa lladheena ootoo l-kitaaba latubayyinunnahu lilnnaasi walaa taktumoonahu fanabadhoohu waraa'a zuhoorihim washtaraw bihi thamanan qaleelan fabi'sa maa yashtaroon
DIN 31635waʾiḏ ʾaḫaḏa llāhu mīṯāqa llaḏīna ʾūtū l-kitāba latubayyinunnahu lilnnāsi walā taktumūnahu fanabaḏūhu warāʾa ẓuhūrihim waštaraw bihi ṯamanan qalīlan fabiʾsa mā yaštarūna
The translators word this verse differently
God received a pledge from those who were given the Scripture: "You shall proclaim it to the people, and not conceal it." But they disregarded it behind their backs, and exchanged it for a small price. What a miserable exchange they made.
And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby
When God took the compact from those who have had the Book brought them that 'Ye shall of a surety manifest it unto men, and not hide it,' they cast it behind their backs, and bought therewith a little price,- but evil is what they buy
Moreover, when God entered into a convenant with those to whom the Scriptures had been given, and said, "Ye shall surely make it known to mankind and not hide it," they cast it behind their backs, and sold it for a sorry price! But vile is that for which they have sold it
And when God accepted the covenant of those to whom the book of the law was given, saying, ye shall surely publish it unto mankind, ye shall not hide it: Yet they threw it behind their backs, and sold it for a small price; but woful is the price for which they have sold it
3:188 — the verse above
وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)walillaahi mulku s-samaawaati wal-'ardi wallaahu 'alaa kulli shay'in qadeer
DIN 31635walillāhi mulku s-samāwāti wal-ʾarḍi wallāhu ʿalā kulli šayʾin qadīrun
To God belongs the sovereignty of the heavens and the earth. God has power over all things.
Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things
God's is the kingdom of the heavens and the earth, and God is mighty over all
For the Kingdom of the Heavens and the Earth is God's, and God hath power over all things
and unto God belongeth the kingdom of heaven and earth: God is almighty
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَٰتٍ لِّأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)inna fee khalqi s-samaawaati wal-'ardi wakhtilaafi llayli wan-nahaari la'aayaatin li'oolee l-'albaab
DIN 31635ʾinna fī ḫalqi s-samāwāti wal-ʾarḍi waḫtilāfi llayli wan-nahāri laʾāyātin liʾūlī l-ʾalbābi
In the creation of the heavens and the earth, and in the alternation of night and day, are signs for people of understanding.
Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding
Verily, in the creation of the heavens and the earth, and in the succession of night and day, are signs to those possessed of minds
Verily, in the creation of the Heavens and of the Earth, and in the succession of the night and of the day, are signs for men of understanding heart
Now in the creation of heaven and earth, and the vicissitude of night and day, are signs unto those who are indued with understanding
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 17:26-27, 7:31, 6:141, 25:67, 28:76, 3:188, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - squander + not; squanderers + brothers + devils; loveth + not + prodigals; waste + not + by + excess; exult + not. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 4:29 - carried by What does the Qur'an say about consuming others' wealth unjustly?, where taking rather than wasting is the subject; 7:170 - the verb in a different sense - God not wasting a reward; 57:23 - carried by the study What does the Qur'an say about humility versus arrogance?
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/