Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
When Luqman said to his son, as he advised him, "O my son, do not associate anything with God, for idolatry is a terrible wrong."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when Loqman said to his son while admonishing him, 'O my boy! associate none with God, for, verily, such association is a mighty wrong
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And bear in mind when Lokman said to his son by way of warning, "O my son! join not other gods with God, for the joining gods with God is the great impiety
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And remember when Lokman said unto his son, as he admonished him, O my son, give not a partner unto God; for polytheism is a great impiety
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kujto kur Lukmani i tha birit të vet, duke e këshilluar: "O biri im, mos i shoqëro Allahut asgjë (në adhurim), se t'i bësh ortak Allahut është padrejtësi tepër e madhe!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর হে রাসূল! স্মরণ করো, যখন লুকমান তার পুত্রকে উপদেশ দিতে গিয়ে বলেছিল: ‘প্রিয় বৎস, আল্লাহর সাথে শিরক করো না; নিশ্চয় শিরক হলো বড় যুলম।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kad Lukman reče sinu svom, savjetujući ga: “O sinko moj, ne smatraj druge Allahu ravnim, mnogoboštvo je, zaista, velika nepravda.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kad Lukman reče sinu svom, savjetujući ga: “O sinko moj, ne smatraj druge Allahu ravnim, mnogoboštvo je, zaista, velika nepravda.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Jaŋto tuma Luqmaana wi'annoo geɗal makko on, hari homo waajoo mo: "Ko an ɓinngel am, wota a sirkan Alla. Pellet, sirku on ko tooñe mawɗe".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და აი, უთხრა ლუყმანმა თავის შვილს, შეაგონებდა რა მას: «ო, შვილო ჩემო! ნუ დაუდგენ ალლაჰს თანამოზიარეებს, რადგან მრავალღმერთიანობა უეჭველად დიდი უსამართლობაა».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und (gedenke,) als Luqman zu seinem Sohn sagte, indem er ihn ermahnte: „O mein lieber Sohn, geselle Allah nichts bei! Wahrlich, der Götzendienst ist ja ein gewaltiges Unrecht.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Ανάφερε, ω, Προφήτη) όταν ο Λουκμάν είπε στον γιο του, νουθετώντας τον: «Γιε μου! Μην αποδίδεις στον Αλλάχ κανέναν εταίρο στη λατρεία. Πράγματι, η απόδοση εταίρων στον Αλλάχ στην λατρεία, είναι μία τεράστια αδικία (προς τον εαυτό σου, που θα σε οδηγήσει στην Κόλαση).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा (याद करो) जब लुक़मान ने अपने बेटे से कहा, जबकि वह उसे समझा रहा था : ऐ मेरे बेटे! अल्लाह के साथ किसी को साझी न ठहराना। निःसंदेह शिर्क महा अत्याचार[2] है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando Luqmǣn disse a suo figlio, esortandolo: «Figlio mio, non paragonare nulla ad Allāh ﴿يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ﴾: in verità l’idolatria è un peccato grave!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
13. Ir (atminkite), kai Lukman sakė savo sūnui, kai jis patarinėjo jam: „Mano sūnau, nepriskirk Allahui kitų garbinime. Iš tiesų, kitų priskyrimas garbinime Allahui yra didis Zulm (blogis) tikrai.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(yaadadhu) Yeroo Luqmaan ilma isaatiin jedhe odoo isa gorsuu “yaa ilma kiyya! Allaahiitti waa hin qindeessin; dhugumatti shirkiin miidhaa guddaadha”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Вот Лукман сказал своему сыну, увещевая его: «О сын мой! Не придавай Аллаху сотоварищей. Воистину, придание Ему сотоварищей — великая несправедливость».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Кад Локман рече своме сину, саветујући га: „О синко мој, немој Аллаху у обожавању никога да придружујеш; незнанобоштво је, збиља, велико насиље.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na Luqman alipomwambia mwanawe kwa kumpa mawaidha, "Ewe mwanangu, usimshirikishe Mwenyezi Mungu. Kwani, hakika ushirikina bila ya shaka ni dhuluma iliyo kubwa."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Minns när Luqmān förmanade sin son och sa: "Käre son! Dyrka aldrig något vid Guds sida; avgudadyrkan är verkligen en stor orätt."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Lokman, oğluna öğüt vererek demişti ki: "Yavrucuğum! Allah’a şirk koşma! Muhakkak, şirk koşmak çok büyük bir zulümdür."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جب کہ لقمان نے وعﻆ کہتے ہوئے اپنے لڑکے سے فرمایا کہ میرے پیارے بچے! اللہ کے ساتھ شریک نہ کرنا[1] بیشک شرک بڑا بھاری ﻇلم ہے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)haadhaa khalqu llaahi fa'aroonee maadhaa khalaqa lladheena min doonihi bali z-zaalimoona fee dalaalin mubeen
DIN 31635hāḏā ḫalqu llāhi faʾarūnī māḏā ḫalaqa llaḏīna min dūnihi bali ẓ-ẓālimūna fī ḍalālin mubīnin
Talal Itani2012 Such is God's creation. Now show me what those besides Him have created. In fact, the wicked are in obvious error.
Mohammed Marmaduke William Pickthall1930 This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest
Edward Henry Palmer1880 This is God's creation; show me what others beside Him have created; - nay, the unjust are in obvious error
John Medows Rodwell1861 This is the creation of God: Shew me now what others than He have created. Ah! the ungodly are in a manifest delusion
George Sale1734 This is the creation of God: Shew Me now what they have created, who are worshipped besides Him? Verily the ungodly are in a manifest error
Talal Itani2012 We endowed Luqman with wisdom: "Give thanks to God." Whoever is appreciative-is appreciative for the benefit of his own soul. And whoever is unappreciative-God is Sufficient and Praiseworthy.
Mohammed Marmaduke William Pickthall1930 And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise
Edward Henry Palmer1880 We did give unto Loqman wisdom, saying, 'Thank God; for he who thanks God is only thankful for his own soul; and he who is ungrateful - verily, God is independent, worthy of praise
John Medows Rodwell1861 Of old we bestowed wisdom upon LOKMAN, and taught him thus - "Be thankful to God: for whoever is thankful, is thankful to his own behoof; and if any shall be thankless . . . God truly is self-sufficient, worthy of all praise
George Sale1734 We heretofore bestowed wisdom on Lokman, and commanded him, saying, be thou thankful unto God: For whoever is thankful, shall be thankful to the advantage of his own soul; and if any shall be unthankful, verily God is self-sufficient, and worthy to be praised
Talal Itani2012 We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination.
Mohammed Marmaduke William Pickthall1930 And We have enjoined upon man concerning his parents - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
Edward Henry Palmer1880 For we have commended his parents to man; his mother bore him with weakness upon weakness; and his weaning is in two years; - 'Be thankful to me and to thy parents; for unto me shall your journey be
John Medows Rodwell1861 We have commanded man concerning his parents. His mother carrieth him with weakness upon weakness; nor until after two years is he weaned. Be grateful to me, and to thy parents. Unto me shall all come
George Sale1734 We have commanded man concerning his parents, -- his mother carrieth him in her womb with weakness and faintness, and he is weaned in two years, -- saying, be grateful unto Me, and to thy parents. Unto Me shall all come to be judged
Talal Itani2012 But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
Mohammed Marmaduke William Pickthall1930 But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
Edward Henry Palmer1880 But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done
John Medows Rodwell1861 But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings
George Sale1734 But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.68 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.80
Edward Henry Palmer · John Medows Rodwell0.74
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.72
Edward Henry Palmer · George Sale0.71
Talal Itani · John Medows Rodwell0.70
Mohammed Marmaduke William Pickthall · George Sale0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.64
John Medows Rodwell · George Sale0.63
Talal Itani · Edward Henry Palmer0.60
Talal Itani · George Sale0.59
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.