We endowed Luqman with wisdom: "Give thanks to God." Whoever is appreciative-is appreciative for the benefit of his own soul. And whoever is unappreciative-God is Sufficient and Praiseworthy.
Who was Luqman, and what did he advise his son?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 31:12 And verily WE GAVE LUQMAN WISDOM, saying: GIVE THANKS UNTO GOD; and whosoever giveth thanks, he giveth thanks for his own soul. In because it is all the Qur'an says about who he was - a man given wisdom - and because the wisdom given is glossed immediately as gratitude.
- 02 31:13 And when Luqman said unto his son, when he was exhorting him: O MY DEAR SON, ASCRIBE NO PARTNERS UNTO GOD. LO, TO ASCRIBE PARTNERS IS A TREMENDOUS WRONG. In because it is the first item of the advice and the word used is wrong or injustice rather than sin. ALSO CARRIED by the study What is the unforgivable sin (shirk) in the Qur'an?, with a different reason there.
- 03 31:16 O my dear son, LO, THOUGH IT BE BUT THE WEIGHT OF A GRAIN OF MUSTARD-SEED, AND THOUGH IT BE IN A ROCK, OR IN THE HEAVENS, OR IN THE EARTH, GOD WILL BRING IT FORTH. Lo, God is Subtile, Aware. In because it is the most vivid image in the advice and it is about the reach of accounting rather than about conduct.
- 04 31:17 O my dear son, ESTABLISH WORSHIP AND ENJOIN KINDNESS AND FORBID INIQUITY, AND PERSEVERE WHATEVER MAY BEFALL THEE. Lo, that is of the steadfast heart of things. In because it is the active half of the advice and it ends with an instruction to endure the consequences of it.
- 05 31:18–19 TURN NOT THY CHEEK IN SCORN TOWARD FOLK, NOR WALK WITH PERTNESS IN THE LAND. Lo, God loveth not each braggart boaster. BE MODEST IN THY BEARING AND SUBDUE THY VOICE. LO, THE HARSHEST OF ALL VOICES IS THE VOICE OF THE ASS. In as ONE PASSAGE because the two verses are one instruction about bearing, and because the final comparison is the bluntest sentence in the passage. ALSO CARRIED by the study What does the Qur'an say about humility versus arrogance?, with a different reason there.
- 06 31:14–15 And We have enjoined upon man concerning his parents - his mother beareth him in weakness upon weakness, and his weaning is in two years - GIVE THANKS UNTO ME AND UNTO THY PARENTS. But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not, YET CONSORT WITH THEM IN THE WORLD KINDLY. In as ONE PASSAGE because the text interrupts Luqman's advice to insert its own about parents, and because the exception and the kindness clause are one sentence. ALSO CARRIED by the study What is the unforgivable sin (shirk) in the Qur'an? and two studies, with different reasons there.
In plain wordsEditorial written by the editors, not a translation
The Qur'an says two things about who Luqman was: that God GAVE HIM WISDOM, and that he spoke to his son. It does not say he was a prophet, does not give his people, and does not date him. A surah is named after him on the strength of one speech.
The advice runs to six verses and it is unusually well organised.
It begins with the largest thing (31:13): ASCRIBE NO PARTNERS UNTO GOD - and calls it a TREMENDOUS WRONG, using the vocabulary of injustice rather than of sin.
Then the reach of accounting (31:16), in the image everyone remembers: though it be the weight of a MUSTARD SEED, and though it be hidden IN A ROCK, or in the heavens, or in the earth, GOD WILL BRING IT FORTH.
Then the active duties (31:17): establish worship, enjoin what is right, forbid what is wrong - AND PERSEVERE WHATEVER MAY BEFALL THEE. The last clause anticipates that doing the third will cost him something.
And then, unexpectedly, bearing and manner (31:18-19): do not turn your cheek away from people in scorn, do not strut, be modest in your walk, LOWER YOUR VOICE - and the comparison that ends it, which no reader forgets: THE HARSHEST OF ALL VOICES IS THE VOICE OF THE ASS.
Between 31:13 and 31:16 the text interrupts him. 31:14-15 is God's own instruction about parents, inserted into a father's speech to his son: give thanks to Me AND TO THY PARENTS - and if they press you toward ascribing partners, do not obey them, but keep company with them kindly.
The advice moves from doctrine to accounting to action to how a man carries himself in the street.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 31:12, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
31:12
Why this passage is in the study finding 01
وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa luqmaana l-hikmata ani shkur lillaahi waman yashkur fa'innamaa yashkuru linafsihi waman kafara fa'inna llaaha ghaniyyun hameed
DIN 31635walaqad ʾātaynā luqmāna l-ḥikmata ʾani škur lillāhi waman yaškur faʾinnamā yaškuru linafsihi waman kafara faʾinna llāha ġaniyyun ḥamīdun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise
We did give unto Loqman wisdom, saying, 'Thank God; for he who thanks God is only thankful for his own soul; and he who is ungrateful - verily, God is independent, worthy of praise
Of old we bestowed wisdom upon LOKMAN, and taught him thus - "Be thankful to God: for whoever is thankful, is thankful to his own behoof; and if any shall be thankless . . . God truly is self-sufficient, worthy of all praise
We heretofore bestowed wisdom on Lokman, and commanded him, saying, be thou thankful unto God: For whoever is thankful, shall be thankful to the advantage of his own soul; and if any shall be unthankful, verily God is self-sufficient, and worthy to be praised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne i dhamë Lukmanit urtësinë (duke i thënë): "Falënderoje Allahun!" Kush falënderon, në të vërtetë, e ka për të mirën e vet e, kush mohon, le ta dijë se Allahu është njëmend i Panevojë dhe i Lavdëruar.
আর আমি তো লুকমানকে হিকমাত(২) দিয়েছিলাম (এবং তাকে বলেছিলাম), ‘আল্লাহর শুকরিয়া আদায় করো। আর যে শুকরিয়া আদায় করে সে তো নিজের জন্যই শুকরিয়া আদায় করে এবং যে অকৃতজ্ঞ হয় (তার জেনে রাখা উচিত) আল্লাহ অমুখাপেক্ষী, প্রশংসিত।’
A Mi smo Lukmanu mudrost darovali: “Budi zahvalan Allahu! Ko je zahvalan, čini to u svoju korist, a ko je nezahvalan – pa Allah je, zaista, neovisan i hvale dostojan.”
A Mi smo Lukmanu mudrost darovali: “Budi zahvalan Allahu! Tko je zahvalan, čini to u svoju korist, a tko je nezahvalan – pa Allah je, zaista, neovisan i hvale dostojan.”
Gooŋɗii Min ngokkii Luqmaan ñenƴal: "Won'de yettu Alla. Kala jettuɗo, haray ko hoore-makko o yettani; kala noon jedduɗo, anndu pellet, Alla ko Galo, jettiniiɗo".
და უკვე (ადრე) მივეცით ჩვენ (ერთ მართალ ადამიანს) ლუყმანს სიბრძნე [რწმენის გაგება, გონიერება] (და ვუთხარით მას): «ემადლიერე ალლაჰს!» ხოლო ვინც მადლიერია, ის საკუთარი თავისთვისაა მადლიერი, და ვინც უმადურია... მაშინ, ჭეშმარიტად, ალლაჰი მდიდარი, ქებულია. [არ საჭიროებს მადლობას]
Und Wir haben ja bereits Luqman Weisheit gegeben: „Sei Allah gegenüber dankbar.“ Und wer dankbar ist, der ist nur zu seinem eigenen Vorteil dankbar. Und wer undankbar ist, so ist Allah fürwahr unbedürftig und lobenswürdig.
Πράγματι, δώσαμε στον Λουκμάν τη σοφία (την κατανόηση στη θρησκεία και την ορθή κρίση), (λέγοντας): «Δείξε ευγνωμοσύνη προς τον Αλλάχ.» Όποιος είναι ευγνώμων, θα είναι μόνο για το καλό του, και όποιος είναι αχάριστος, τότε πράγματι ο Αλλάχ είναι Γανέι (Ελεύθερος από κάθε ανάγκη, Πλούσιος) και Χαμείντ (Άξιος κάθε επαίνου).
और हमने लुक़मान को प्रबोध (हिकमत) प्रदान किया था कि अल्लाह के प्रति आभार प्रकट करो, तथा जो आभार प्रकट करता है, वह अपने ही (लाभ के) लिए आभार प्रकट करता है, और जो कृतघ्नता दिखाए, तो निश्चय अल्लाह बेनियाज़, सराहनीय है।
E abbiamo concesso la saggezza a Luqmǣn, dicendogli: «Sii riconoscente ad Allāh, e chi Gli è riconoscente, in verità lo fa a proprio vantaggio, ma chi ha rinnegato, sappia che in verità Allāh è l’Autosufficiente, il Lodevole.»
12. Ir iš tiesų, Mes suteikėme Lukmanui Al-Hikma (išmintį ir religinį suvokimą), sakydami: „Dėkok Allahui.“ Ir kas dėkoja, jis dėkoja dėl savo paties (gero). O kas yra nedėkingas, tada iš tiesų, Allahas yra Turtingiausias (Nepriklausomas nuo jokių poreikių), Vertas visų garbinimų.
Dhugumatti Luqmaaniif ogummaa kenninee jirra.“Rabbiif galata galchi. Namni (Rabbiin) galateeffate kan inni galateeffatu matuma isaatiifi; Namni kafares (matuma isaa irratti) Rabbiin dureessa, faarfamaadha” (jechuun). [3]
Действительно, Мы даровали Лукману мудрость: «Благодари Аллаха!» Кто благодарен — воистину, тот благодарит лишь для самого себя, а кто неблагодарен, — воистину, Аллах — богатый, славный.
А Ми смо Локману даровали мудрост: „Буди захвалан Аллаху! Ко је захвалан, чини то у своју корист, а ко је незахвалан - па, Аллах је, заиста, независан и хваљен.“
Na tulimpa Luqman hekima, tukamwambia; "Mshukuru Mwenyezi Mungu." Na mwenye kushukuru, basi hakika anashukuru kwa manufaa ya nafsi yake. Na aliyekufuru, basi Mwenyezi Mungu ni Mkwasi, Msifiwa.
Vi skänkte Luqmān visdom [och sa]: ”Visa tacksamhet mot Gud! Den som är tacksam vinner själv på det, och den som är otacksam [bör veta att] Gud är Oberoende, Lovprisad.”
Andolsun, biz Lokman’a “Allah’a şükret!” diye hikmet verdik. Kim şükrederse, ancak kendisi için şükretmiş olur. Kim de nankörlük ederse, bilsin ki Allah her bakımdan zengindir, övülmeye layıktır.
Show context
The verses around this oneSource fact
shown so it's never read alone
خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
Easy-read · not authoritative
Easy-read (simplified)khalaqa s-samaawaati bighayri 'amadin tarawnahaa wa'alqaa fee l-'ardi rawaasiya an tameeda bikum wabaththa feehaa min kulli daabbatin wa'anzalnaa mina s-samaa'i maa'an fa'anbatnaa feehaa min kulli zawjin kareem
DIN 31635ḫalaqa s-samāwāti biġayri ʿamadin tarawnahā waʾalqā fī l-ʾarḍi rawāsiya ʾan tamīda bikum wabaṯṯa fīhā min kulli dābbatin waʾanzalnā mina s-samāʾi māʾan faʾanbatnā fīhā min kulli zawǧin karīmin
He created the heavens without pillars that you can see, and placed stabilizers on earth lest it shifts with you, and scattered throughout it all kinds of creatures. And from the sky We sent down water, and caused to grow therein of every noble pair.
He hath created the heavens without supports that ye can see, and hath cast into the earth firm hills, so that it quake not with you; and He hath dispersed therein all kinds of beasts. And We send down water from the sky and We cause (plants) of every goodly kind to grow therein
He created the heavens without pillars that ye can see, and He threw upon the earth firm mountains lest it should move with you; and He dispersed thereon every sort of beast; and we send down from the heavens water, and we caused to grow therein of every noble kind
Without pillars that can be seen hath He created the heavens, and on the earth hath thrown mountains lest it should move with you; and He hath scattered over it animals of every sort: and from the Heaven we send down rain and cause every kind of noble plant to grow up therein
He hath created the heavens without visible pillars to sustain them, and hath thrown on the earth mountains firmly rooted, lest it should move with you; and He hath replenished the same with all kinds of beasts: And We send down rain from heaven, and cause every kind of noble vegetable to spring forth therein
هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ بَلِ ٱلظَّٰلِمُونَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)haadhaa khalqu llaahi fa'aroonee maadhaa khalaqa lladheena min doonihi bali z-zaalimoona fee dalaalin mubeen
DIN 31635hāḏā ḫalqu llāhi faʾarūnī māḏā ḫalaqa llaḏīna min dūnihi bali ẓ-ẓālimūna fī ḍalālin mubīnin
Such is God's creation. Now show me what those besides Him have created. In fact, the wicked are in obvious error.
This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest
This is God's creation; show me what others beside Him have created; - nay, the unjust are in obvious error
This is the creation of God: Shew me now what others than He have created. Ah! the ungodly are in a manifest delusion
This is the creation of God: Shew Me now what they have created, who are worshipped besides Him? Verily the ungodly are in a manifest error
31:12 — the verse above
وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala luqmaanu libnihi wahuwa ya'izuhu yaa bunayya laa tushrik billaahi inna sh-shirka lazulmun 'azeem
DIN 31635waʾiḏ qāla luqmānu libnihi wahuwa yaʿiẓuhu yā bunayya lā tušrik billāhi ʾinna š-širka laẓulmun ʿaẓīmun
The translators word this verse differently
When Luqman said to his son, as he advised him, "O my son, do not associate anything with God, for idolatry is a terrible wrong."
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong
And when Loqman said to his son while admonishing him, 'O my boy! associate none with God, for, verily, such association is a mighty wrong
And bear in mind when Lokman said to his son by way of warning, "O my son! join not other gods with God, for the joining gods with God is the great impiety
And remember when Lokman said unto his son, as he admonished him, O my son, give not a partner unto God; for polytheism is a great impiety
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi hamalathu ummuhu wahnan 'alaa wahnin wafisaaluhu fee 'aamayni ani shkur lee waliwaalidayka ilayya l-maseer
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥamalathu ʾummuhu wahnan ʿalā wahnin wafiṣāluhu fī ʿāmayni ʾani škur lī waliwālidayka ʾilayya l-maṣīru
We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination.
And We have enjoined upon man concerning his parents - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
For we have commended his parents to man; his mother bore him with weakness upon weakness; and his weaning is in two years; - 'Be thankful to me and to thy parents; for unto me shall your journey be
We have commanded man concerning his parents. His mother carrieth him with weakness upon weakness; nor until after two years is he weaned. Be grateful to me, and to thy parents. Unto me shall all come
We have commanded man concerning his parents, -- his mother carrieth him in her womb with weakness and faintness, and he is weaned in two years, -- saying, be grateful unto Me, and to thy parents. Unto Me shall all come to be judged
31:13
Why this passage is in the study finding 02
وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala luqmaanu libnihi wahuwa ya'izuhu yaa bunayya laa tushrik billaahi inna sh-shirka lazulmun 'azeem
DIN 31635waʾiḏ qāla luqmānu libnihi wahuwa yaʿiẓuhu yā bunayya lā tušrik billāhi ʾinna š-širka laẓulmun ʿaẓīmun
The translators word this verse differently
When Luqman said to his son, as he advised him, "O my son, do not associate anything with God, for idolatry is a terrible wrong."
Compare translations (4)
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong
And when Loqman said to his son while admonishing him, 'O my boy! associate none with God, for, verily, such association is a mighty wrong
And bear in mind when Lokman said to his son by way of warning, "O my son! join not other gods with God, for the joining gods with God is the great impiety
And remember when Lokman said unto his son, as he admonished him, O my son, give not a partner unto God; for polytheism is a great impiety
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto kur Lukmani i tha birit të vet, duke e këshilluar: "O biri im, mos i shoqëro Allahut asgjë (në adhurim), se t'i bësh ortak Allahut është padrejtësi tepër e madhe!"
আর হে রাসূল! স্মরণ করো, যখন লুকমান তার পুত্রকে উপদেশ দিতে গিয়ে বলেছিল: ‘প্রিয় বৎস, আল্লাহর সাথে শিরক করো না; নিশ্চয় শিরক হলো বড় যুলম।’
Kad Lukman reče sinu svom, savjetujući ga: “O sinko moj, ne smatraj druge Allahu ravnim, mnogoboštvo je, zaista, velika nepravda.”
Kad Lukman reče sinu svom, savjetujući ga: “O sinko moj, ne smatraj druge Allahu ravnim, mnogoboštvo je, zaista, velika nepravda.”
Jaŋto tuma Luqmaana wi'annoo geɗal makko on, hari homo waajoo mo: "Ko an ɓinngel am, wota a sirkan Alla. Pellet, sirku on ko tooñe mawɗe".
და აი, უთხრა ლუყმანმა თავის შვილს, შეაგონებდა რა მას: «ო, შვილო ჩემო! ნუ დაუდგენ ალლაჰს თანამოზიარეებს, რადგან მრავალღმერთიანობა უეჭველად დიდი უსამართლობაა».
Und (gedenke,) als Luqman zu seinem Sohn sagte, indem er ihn ermahnte: „O mein lieber Sohn, geselle Allah nichts bei! Wahrlich, der Götzendienst ist ja ein gewaltiges Unrecht.“
(Ανάφερε, ω, Προφήτη) όταν ο Λουκμάν είπε στον γιο του, νουθετώντας τον: «Γιε μου! Μην αποδίδεις στον Αλλάχ κανέναν εταίρο στη λατρεία. Πράγματι, η απόδοση εταίρων στον Αλλάχ στην λατρεία, είναι μία τεράστια αδικία (προς τον εαυτό σου, που θα σε οδηγήσει στην Κόλαση).»
तथा (याद करो) जब लुक़मान ने अपने बेटे से कहा, जबकि वह उसे समझा रहा था : ऐ मेरे बेटे! अल्लाह के साथ किसी को साझी न ठहराना। निःसंदेह शिर्क महा अत्याचार[2] है।
E quando Luqmǣn disse a suo figlio, esortandolo: «Figlio mio, non paragonare nulla ad Allāh ﴿يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ﴾: in verità l’idolatria è un peccato grave!»
13. Ir (atminkite), kai Lukman sakė savo sūnui, kai jis patarinėjo jam: „Mano sūnau, nepriskirk Allahui kitų garbinime. Iš tiesų, kitų priskyrimas garbinime Allahui yra didis Zulm (blogis) tikrai.
(yaadadhu) Yeroo Luqmaan ilma isaatiin jedhe odoo isa gorsuu “yaa ilma kiyya! Allaahiitti waa hin qindeessin; dhugumatti shirkiin miidhaa guddaadha”.
Вот Лукман сказал своему сыну, увещевая его: «О сын мой! Не придавай Аллаху сотоварищей. Воистину, придание Ему сотоварищей — великая несправедливость».
Кад Локман рече своме сину, саветујући га: „О синко мој, немој Аллаху у обожавању никога да придружујеш; незнанобоштво је, збиља, велико насиље.“
Na Luqman alipomwambia mwanawe kwa kumpa mawaidha, "Ewe mwanangu, usimshirikishe Mwenyezi Mungu. Kwani, hakika ushirikina bila ya shaka ni dhuluma iliyo kubwa."
Minns när Luqmān förmanade sin son och sa: "Käre son! Dyrka aldrig något vid Guds sida; avgudadyrkan är verkligen en stor orätt."
Lokman, oğluna öğüt vererek demişti ki: "Yavrucuğum! Allah’a şirk koşma! Muhakkak, şirk koşmak çok büyük bir zulümdür."
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هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ بَلِ ٱلظَّٰلِمُونَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)haadhaa khalqu llaahi fa'aroonee maadhaa khalaqa lladheena min doonihi bali z-zaalimoona fee dalaalin mubeen
DIN 31635hāḏā ḫalqu llāhi faʾarūnī māḏā ḫalaqa llaḏīna min dūnihi bali ẓ-ẓālimūna fī ḍalālin mubīnin
Such is God's creation. Now show me what those besides Him have created. In fact, the wicked are in obvious error.
This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest
This is God's creation; show me what others beside Him have created; - nay, the unjust are in obvious error
This is the creation of God: Shew me now what others than He have created. Ah! the ungodly are in a manifest delusion
This is the creation of God: Shew Me now what they have created, who are worshipped besides Him? Verily the ungodly are in a manifest error
وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa luqmaana l-hikmata ani shkur lillaahi waman yashkur fa'innamaa yashkuru linafsihi waman kafara fa'inna llaaha ghaniyyun hameed
DIN 31635walaqad ʾātaynā luqmāna l-ḥikmata ʾani škur lillāhi waman yaškur faʾinnamā yaškuru linafsihi waman kafara faʾinna llāha ġaniyyun ḥamīdun
The translators word this verse differently
We endowed Luqman with wisdom: "Give thanks to God." Whoever is appreciative-is appreciative for the benefit of his own soul. And whoever is unappreciative-God is Sufficient and Praiseworthy.
And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise
We did give unto Loqman wisdom, saying, 'Thank God; for he who thanks God is only thankful for his own soul; and he who is ungrateful - verily, God is independent, worthy of praise
Of old we bestowed wisdom upon LOKMAN, and taught him thus - "Be thankful to God: for whoever is thankful, is thankful to his own behoof; and if any shall be thankless . . . God truly is self-sufficient, worthy of all praise
We heretofore bestowed wisdom on Lokman, and commanded him, saying, be thou thankful unto God: For whoever is thankful, shall be thankful to the advantage of his own soul; and if any shall be unthankful, verily God is self-sufficient, and worthy to be praised
31:13 — the verse above
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi hamalathu ummuhu wahnan 'alaa wahnin wafisaaluhu fee 'aamayni ani shkur lee waliwaalidayka ilayya l-maseer
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥamalathu ʾummuhu wahnan ʿalā wahnin wafiṣāluhu fī ʿāmayni ʾani škur lī waliwālidayka ʾilayya l-maṣīru
We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination.
And We have enjoined upon man concerning his parents - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
For we have commended his parents to man; his mother bore him with weakness upon weakness; and his weaning is in two years; - 'Be thankful to me and to thy parents; for unto me shall your journey be
We have commanded man concerning his parents. His mother carrieth him with weakness upon weakness; nor until after two years is he weaned. Be grateful to me, and to thy parents. Unto me shall all come
We have commanded man concerning his parents, -- his mother carrieth him in her womb with weakness and faintness, and he is weaned in two years, -- saying, be grateful unto Me, and to thy parents. Unto Me shall all come to be judged
وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًا وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in jaahadaaka 'alaa an tushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa wasaahibhumaa fee d-dunyaa ma'roofan waattabi' sabeela man anaaba ilayya thumma ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635waʾin ǧāhadāka ʿalā ʾan tušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā waṣāḥibhumā fī d-dunyā maʿrūfan wāttabiʿ sabīla man ʾanāba ʾilayya ṯumma ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done
But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings
But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
31:16
Why this passage is in the study finding 03
يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya innahaa in taku mithqaala habbatin min khardalin fatakun fee sakhratin aw fee s-samaawaati aw fee l-'ardi ya'ti bihaa llaahu inna llaaha lateefun khabeer
DIN 31635yā bunayya ʾinnahā ʾin taku miṯqāla ḥabbatin min ḫardalin fatakun fī ṣaḫratin ʾaw fī s-samāwāti ʾaw fī l-ʾarḍi yaʾti bihā llāhu ʾinna llāha laṭīfun ḫabīrun
"O my son, even if it were the weight of a mustard-seed, in a rock, or in the heavens, or on earth, God will bring it to light. God is Kind and Expert.
Compare translations (4)
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware
O my son! verily, if there were the weight of a grain of mustard seed and it were (hidden) in the rock, or in the heaven, or in the earth, God would bring it (to light). Verily, God is subtle, well aware
O my son! verily God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for, God is subtile, informed of all
O my son, verily every matter, whether good or bad, though it be of the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, God will bring the same to light; for God is clear-sighted and knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"O biri im! Edhe po të jetë diçka sa një kokërr sinapi e ajo të ndodhet në shkëmb, në qiej apo në Tokë, Allahu do ta nxjerrë në shesh atë. Vërtet, Allahu është i Butë, i Gjithëditur.
‘হে আমার প্রিয় বৎস! নিশ্চয় তা (পাপ-পুণ্য) যদি সরিষা দানার পরিমাণ হয়, অতঃপর তা যদি (গোপন) থাকে পাথরের মধ্যে কিংবা আসমানসমূহে বা জমিনের মধ্যে; আল্লাহ তাও উপস্থিত করবেন। নিশ্চয় আল্লাহ সূক্ষ্মদর্শী, সর্বজ্ঞ।’
"O sinko moj, dobro i zlo, teško koliko zrno gorušice, bilo u stijeni ili na nebesima ili u zemlji, Allah će na vidjelo iznijeti. Doista, Allah zna ono što je najsitnije i On je o svemu dobro obaviješten.
O sinko moj, dobro i zlo, teško koliko zrno gorušice, bilo u stijeni ili na nebesima ili u zemlji, Allah će na vidjelo iznijeti. Doista, Allah zna ono što je najsitnije i On je o svemu dobro obaviješten.
"eeyma ɓinngel am, anndu ɗe [golle bonɗe maa moƴƴe], si fotii wa abbere, immorde e nenndi foññe, ɗum wona e fetere, maa ka kammuuji maa ka leydi, Alla artirat nde. Pellet, Alla ko Newiiɗo, kumpitiiɗo.
(და ლუყმანმა გააგრძელა თავისი შეგონება): «ო, შვილო ჩემო! თუ (ადამიანის საქმე) მდოგვის მარცვლის წონისაც კი იქნება და კლდეში, ან ცებში, ან მიწაში იქნება, ალლაჰი მას გამოაჩენს (განკითხვის დღეს). ჭეშმარიტად, ალლაჰი კეთილია (თავისი მსახურების მიმართ) და ყოვლისმცოდნეა (მათი ყველა საქმის შესახებ)!
O mein lieber Sohn, wahrlich, wäre es auch das Gewicht eines Senfkorns und befände es sich in einem Felsen oder in den Himmeln oder in der Erde, bringt es Allah bei. Wahrlich, Allah ist feinfühlig und allkundig.
(Ο Λουκμάν είπε): «Ω, γιε μου! Ακόμα κι αν (μία καλή ή κακή πράξη) έχει (το μέγεθος και) το βάρος ενός κόκκου μουστάρδας, και είναι είτε μέσα σε ένα βράχο, είτε στους ουρανούς, είτε στη γη, πράγματι, θα τη φέρει ο Αλλάχ (την Ημέρα της Κρίσεως). Πράγματι, ο Αλλάχ είναι Λατείφ (Ευγενής προς τους δούλους Του) και Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα).
ऐ मेरे बेटे! निःसंदेह यदि वह (कार्य) राई के दाने के बराबर हो, फिर वह किसी पत्थर के भीतर, या आकाशों में, या धरती में हो, तो अल्लाह उसे ले आएगा।[5] निःसंदेह अल्लाह अत्यंत सूक्ष्मदर्शी, पूरी ख़बर रखने वाला है।
»O Figlio mio, in verità se anche qualcosa pari al peso di un granello di senape dovesse essere nascosto dentro una roccia, o in cielo o in terra, Allāh lo porterà alla luce; in verità Allāh è il Benevolo, il Conoscitore”.
16. „Mano sūnau, jei tai būtų (kas nors) lygus garstyčios sėklos grūdo svoriui, ir nors tai būtų uoloje, ar danguose ar žemėje, Allahas iškels tai. Iš tiesų, Allahas yra Sumanus (iškelti tą sėklą), Visa Išmanantis (apie jos vietą).
(Luqmaan) “yaa ilma kiyya! isheen (badiin) yoo hanga madaala firii raafuu taatee, yoo dhagaa guddaa yookiin samiilee yookiin dachii keessa taate, Rabbiin ishee fida. keessa beekaa rahmata godhaadha. [4]
«О сын мой! Воистину, если [деяние] будет весом с горчичное зерно и окажется внутри скалы, или на небесах, или на земле, — Аллах явит его. Воистину, Аллах — проницательный, сведущий.
"О мој синко, добро и зло, тешко колико зрно горушице, било у стени или на небесима или у земљи, Аллах ће на видело да изнесе. Заиста је Аллах благ и Он све зна.
"Ewe mwanangu, kikiwapo kitu cha uzito wa chembe ya khardali kikawa ndani ya jabali au ndani ya mbingu au ndani ya ardhi, basi Mwenyezi Mungu atakileta. Hakika Mwenyezi Mungu ni Mjuzi wa yaliyofichika, Mwenye habari za yote.
[Luqmān fortsatte:] ”Käre son! Om [en handling] väger så lite som ett senapsfrö [och är gömd] inuti en klippa eller i himlarna eller på jorden, ska Gud likväl föra fram den [på domedagen]. Gud är sannerligen insiktsfull, väl medveten.
(Lokman, öğütlerine şöyle devam etti:) “Yavrum! Şüphesiz yapılan iş, bir hardal tanesi ağırlığında olsa ve bir kayanın içinde yahut göklerde ya da yerin içinde bile olsa, Allah onu çıkarır getirir. Şüphesiz Allah Latîf'tir/en gizli şeyleri bilendir, (her şeyden) hakkıyla haberdar olandır.”
پیارے بیٹے! اگر کوئی چیز رائی کے دانے کے برابر ہو[1] پھر وه (بھی) خواه کسی چٹان میں ہو یا آسمانوں میں ہو یا زمین میں ہو اسے اللہ تعالیٰ ضرور ﻻئے گا اللہ تعالیٰ بڑا باریک بین اور خبردار ہے.
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The verses around this oneSource fact
shown so it's never read alone
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi hamalathu ummuhu wahnan 'alaa wahnin wafisaaluhu fee 'aamayni ani shkur lee waliwaalidayka ilayya l-maseer
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥamalathu ʾummuhu wahnan ʿalā wahnin wafiṣāluhu fī ʿāmayni ʾani škur lī waliwālidayka ʾilayya l-maṣīru
We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination.
And We have enjoined upon man concerning his parents - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
For we have commended his parents to man; his mother bore him with weakness upon weakness; and his weaning is in two years; - 'Be thankful to me and to thy parents; for unto me shall your journey be
We have commanded man concerning his parents. His mother carrieth him with weakness upon weakness; nor until after two years is he weaned. Be grateful to me, and to thy parents. Unto me shall all come
We have commanded man concerning his parents, -- his mother carrieth him in her womb with weakness and faintness, and he is weaned in two years, -- saying, be grateful unto Me, and to thy parents. Unto Me shall all come to be judged
وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًا وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in jaahadaaka 'alaa an tushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa wasaahibhumaa fee d-dunyaa ma'roofan waattabi' sabeela man anaaba ilayya thumma ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635waʾin ǧāhadāka ʿalā ʾan tušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā waṣāḥibhumā fī d-dunyā maʿrūfan wāttabiʿ sabīla man ʾanāba ʾilayya ṯumma ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done
But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings
But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
31:16 — the verse above
يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya aqimi s-salaata wa'mur bil-ma'roofi wanha 'ani l-munkari wasbir 'alaa maa asaabaka inna dhaalika min 'azmi l-'umoor
DIN 31635yā bunayya ʾaqimi ṣ-ṣalāta waʾmur bil-maʿrūfi wanha ʿani l-munkari waṣbir ʿalā mā ʾaṣābaka ʾinna ḏālika min ʿazmi l-ʾumūri
The translators word this verse differently
O my son, observe the prayer, advocate righteousness, forbid evil, and be patient over what has befallen you. These are of the most honorable traits.
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things
O my son! be steadfast in prayer, and bid what is reasonable and forbid what is wrong; be patient of what befalls thee, verily, that is one of the determined affairs
O my son! observe prayer, and enjoin the right and forbid the wrong, and be patient under whatever shall betide thee: for this is a bounden duty
O my son, be constant at prayer, and command that which is just, and forbid that which is evil: And be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men
وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read · not authoritative
Easy-read (simplified)walaa tusa''ir khaddaka lilnnaasi walaa tamshi fee l-'ardi marahan inna llaaha laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635walā tuṣaʿʿir ḫaddaka lilnnāsi walā tamši fī l-ʾarḍi maraḥan ʾinna llāha lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
And do not treat people with arrogance, nor walk proudly on earth. God does not love the arrogant showoffs.
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster
And twist not thy cheek proudly, nor walk in the land haughtily; verily, God loves not every arrogant boaster
And distort not thy face at men; nor walk thou loftily on the earth; for God loveth no arrogant vain-glorious one
Distort not thy face out of contempt to men, neither walk in the earth with insolence; for God loveth no arrogant, vain-glorious person
31:17
Why this passage is in the study finding 04
يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya aqimi s-salaata wa'mur bil-ma'roofi wanha 'ani l-munkari wasbir 'alaa maa asaabaka inna dhaalika min 'azmi l-'umoor
DIN 31635yā bunayya ʾaqimi ṣ-ṣalāta waʾmur bil-maʿrūfi wanha ʿani l-munkari waṣbir ʿalā mā ʾaṣābaka ʾinna ḏālika min ʿazmi l-ʾumūri
The translators word this verse differently
O my son, observe the prayer, advocate righteousness, forbid evil, and be patient over what has befallen you. These are of the most honorable traits.
Compare translations (4)
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things
O my son! be steadfast in prayer, and bid what is reasonable and forbid what is wrong; be patient of what befalls thee, verily, that is one of the determined affairs
O my son! observe prayer, and enjoin the right and forbid the wrong, and be patient under whatever shall betide thee: for this is a bounden duty
O my son, be constant at prayer, and command that which is just, and forbid that which is evil: And be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
"O biri im! Fale namazin, urdhëroje të mirën, ndaloje të keqen dhe bëhu i durueshëm për çfarëdo që të godet! Kjo është vërtet prej çështjeve vendimtare.
‘হে আমার প্রিয় বৎস! (পূর্ণভাবে) সালাত কায়িম করো, সৎকাজের আদেশ দাও, অসৎকাজে নিষেধ করো এবং তোমার উপর যে বিপদ আসে তাতে ধৈর্য ধরো। নিশ্চয় এগুলো অন্যতম দৃঢ় সংকল্পের কাজ।’
O sinko moj, obavljaj namaz i traži da se čine dobra djela, a odvraćaj od nevaljalih i strpljivo podnosi ono što te zadesi – to, doista, u hvale vrijedne i postupke odlučnosti spada.
O sinko moj, obavljaj molitvu i traži da se čine dobra djela, a odvraćaj od nevaljalih i strpljivo podnosi ono što te zadesi – to, doista, u hvale vrijedne i postupke odlučnosti spada.
Eey ma ɓinngel am, ñiiɓnu juulde nden, yamiraa moƴƴere, haɗaa ŋiñere(pankare), muñño-ɗaa e ko heɓu-maa. Pellet, ɗum ko jeyaaɗum e fiyakkuji mawɗi.
შვილო ჩემო! აღასრულე ლოცვა, უბრძანე აღიარებული [კეთილი საქმეები] და შეაკავე უარყოფილისგან [ცოდვისგან], და მოითმინე ის, რაც შეგხვდება. ჭეშმარიტად, ეს იმ საქმეებიდანაა, რომლებიც მტკიცე გადაწყვეტილებას მოითხოვს.
O mein lieber Sohn, verrichte das Gebet, gebiete das Gute und verbiete das Verwerfliche und ertrage geduldig, was dich trifft. Wahrlich, dies gehört zur Entschlossenheit in den Angelegenheiten.
Ω, γιε μου! Τέλεσε την προσευχή, πρόσταξε το καλό, απαγόρευσε το κακό, και κάνε υπομονή με ό,τι σε πλήττει (από τους ανθρώπους όταν τους καλείς προς το καλό και τους απαγορεύεις το κακό). Πράγματι, όλα αυτά είναι από τις υποχρεωτικές πράξεις (που έχει προστάξει ο Αλλάχ, και χρειάζονται σταθερή αποφασιστικότητα).
ऐ मेरे बेटे! नमाज़ क़ायम कर, भलाई का आदेश दे और बुराई से रोक, तथा जो कष्ट तुझे पहुँचे, उसपर धैर्य से काम ले। निश्चय यह अनिवार्य कामों में से है।
»O figlio mio, pratica la preghiera con devozione e invita al bene e dissuadi dal male e sopporta ciò che ti ha colpito: in verità quello è un segno di determinazione.
17. „Mano sūnau, Akim-as-salat (atlik As-Salat), įsakyk (žmonėms) Al-Maruf (islamiškąjį monoteizmą ir viską, kas gera) ir drausk (žmonėms) Al-Munkar (t. y. netikėjimą Allaho Vienumą, visų rūšių daugiadievystę ir visa, kas yra bjauru ir bloga), ir kantriai kęsk tai, kas tave ištinka. Iš tiesų, tai vieni iš svarbiausių įsakymų (įsakytų Allaho be jokių išimčių).
Yaa ilma kiyya! Salaata gadidhaabi (sirritti sagadi). Toltuutti (nama) ajaji. Hamtuu irraa (nama) dhorgi. Waan si mudate irratti obsi. sun wantoota jajjaboo (murannoo gaafatan) irraayyi. [5]
О сын мой! Выстаивай молитву, повелевай одобряемое, удерживай от предосудительного и будь терпелив к тому, что тебя постигло. Воистину, это — из дел, требующих решимости.
О мој синко, обављај молитву и тражи да се раде добра дела, а одвраћај од лоших и стрпљиво подноси оно што те задеси - то, заиста, спада у истинске поступке.
Ewe mwanangu, shika Swala, na amrisha mema, na kataza maovu, na subiri kwa yanayokupata. Hayo ni katika mambo ya kuazimiwa.
Käre son! Håll fast vid bönen och påbjud det goda och förbjud det onda och ha tålamod med allt som drabbar dig. Detta hör till sådant som kräver stor ståndaktighet.
“Yavrum! Namazı dosdoğru kıl. İyiliği emret. Kötülükten alıkoy. Başına gelen musibetlere karşı sabırlı ol. Çünkü bunlar kesin olarak emredilmiş işlerdendir.”
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًا وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in jaahadaaka 'alaa an tushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa wasaahibhumaa fee d-dunyaa ma'roofan waattabi' sabeela man anaaba ilayya thumma ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635waʾin ǧāhadāka ʿalā ʾan tušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā waṣāḥibhumā fī d-dunyā maʿrūfan wāttabiʿ sabīla man ʾanāba ʾilayya ṯumma ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done
But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings
But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya innahaa in taku mithqaala habbatin min khardalin fatakun fee sakhratin aw fee s-samaawaati aw fee l-'ardi ya'ti bihaa llaahu inna llaaha lateefun khabeer
DIN 31635yā bunayya ʾinnahā ʾin taku miṯqāla ḥabbatin min ḫardalin fatakun fī ṣaḫratin ʾaw fī s-samāwāti ʾaw fī l-ʾarḍi yaʾti bihā llāhu ʾinna llāha laṭīfun ḫabīrun
"O my son, even if it were the weight of a mustard-seed, in a rock, or in the heavens, or on earth, God will bring it to light. God is Kind and Expert.
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware
O my son! verily, if there were the weight of a grain of mustard seed and it were (hidden) in the rock, or in the heaven, or in the earth, God would bring it (to light). Verily, God is subtle, well aware
O my son! verily God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for, God is subtile, informed of all
O my son, verily every matter, whether good or bad, though it be of the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, God will bring the same to light; for God is clear-sighted and knowing
31:17 — the verse above
وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read · not authoritative
Easy-read (simplified)walaa tusa''ir khaddaka lilnnaasi walaa tamshi fee l-'ardi marahan inna llaaha laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635walā tuṣaʿʿir ḫaddaka lilnnāsi walā tamši fī l-ʾarḍi maraḥan ʾinna llāha lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
And do not treat people with arrogance, nor walk proudly on earth. God does not love the arrogant showoffs.
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster
And twist not thy cheek proudly, nor walk in the land haughtily; verily, God loves not every arrogant boaster
And distort not thy face at men; nor walk thou loftily on the earth; for God loveth no arrogant vain-glorious one
Distort not thy face out of contempt to men, neither walk in the earth with insolence; for God loveth no arrogant, vain-glorious person
وَٱقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqsid fee mashyika waghdud min sawtika inna ankara l-'aswaati lasawtu l-hameer
DIN 31635waqṣid fī mašyika waġḍuḍ min ṣawtika ʾinna ʾankara l-ʾaṣwāti laṣawtu l-ḥamīri
And moderate your stride, and lower your voice. The most repulsive of voices is the donkey's voice."
Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass
but be moderate in thy walk, and lower thy voice; verily, the most disagreeable of voices is the voice of asses
But let thy pace be middling; and lower thy voice: for the least pleasing of voices is surely the voice of asses
And be moderate in thy pace: And lower thy voice; for the most ungrateful of all voices surely is the voice of asses
31:18–19
Why this passage is in the study finding 05
وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read · not authoritative
Easy-read (simplified)walaa tusa''ir khaddaka lilnnaasi walaa tamshi fee l-'ardi marahan inna llaaha laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635walā tuṣaʿʿir ḫaddaka lilnnāsi walā tamši fī l-ʾarḍi maraḥan ʾinna llāha lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
And do not treat people with arrogance, nor walk proudly on earth. God does not love the arrogant showoffs.
Compare translations (4)
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster
And twist not thy cheek proudly, nor walk in the land haughtily; verily, God loves not every arrogant boaster
And distort not thy face at men; nor walk thou loftily on the earth; for God loveth no arrogant vain-glorious one
Distort not thy face out of contempt to men, neither walk in the earth with insolence; for God loveth no arrogant, vain-glorious person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَٱقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqsid fee mashyika waghdud min sawtika inna ankara l-'aswaati lasawtu l-hameer
DIN 31635waqṣid fī mašyika waġḍuḍ min ṣawtika ʾinna ʾankara l-ʾaṣwāti laṣawtu l-ḥamīri
And moderate your stride, and lower your voice. The most repulsive of voices is the donkey's voice."
Compare translations (4)
Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass
but be moderate in thy walk, and lower thy voice; verily, the most disagreeable of voices is the voice of asses
But let thy pace be middling; and lower thy voice: for the least pleasing of voices is surely the voice of asses
And be moderate in thy pace: And lower thy voice; for the most ungrateful of all voices surely is the voice of asses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
31:18 Mos ua kthe shpinën njerëzve me përbuzje, as mos ec nëpër tokë me kryelartësi, se, me të vërtetë, Allahu nuk e do atë që është mendjemadh e mburravec!
31:19 Ji i matur në ecje dhe ule zërin, se zëri më i shëmtuar është zëri i gomarit!"
31:18 ‘আর তুমি (অহংকারবশত ) মানুষের দিক থেকে তোমার মুখ ফিরিয়ে নিও না। আর জমিনে দম্ভভরে চলাফেরা করো না। নিশ্চয় আল্লাহ কোনো দাম্ভিক, অহংকারীকে পছন্দ করেন না।’
31:19 ‘আর তোমার চলার ক্ষেত্রে মধ্যপন্থা অবলম্বন করো, তোমার আওয়াজ নীচু করো। নিশ্চয় সবচাইতে নিকৃষ্ট আওয়াজ হলো গাধার আওয়াজ।’
31:18 I, iz oholosti, ne okreći od ljudi lice svoje i ne idi Zemljom nadmeno, jer Allah ne voli ni gordog ni hvalisavog.
31:19 U hodu budi odmjeren, a u govoru ne budi grlat – zbilja, najneprijatniji glas je revanje magarca!”
31:18 I, iz oholosti, ne okreći od ljudi lice svoje i ne idi Zemljom nadmeno, jer Allah ne voli ni gordog ni hvalisavog.
31:19 U hodu budi odmjeren, a u govoru ne budi grlat – zbilja, najneprijatniji glas je revanje magarca!”
31:18 Wota fal yimɓe ɓen ye'eso maa ngon, wota a yahru ka leydi ñaaƴagol. Pellet, Alla yiɗaa kala ñaaƴotooɗo mantoo.
31:19 Hakindo e yahdu-maa ndun, joltinaa(ustu) hito maa ngon; ko ɓuri añeede e hitooji ɗin, pellet, ko lu'ukaadu bamɗi.
31:18 და ნუ იბრუნებ სახეს ხალხისგან [ამპარტავნობით] და ნუ ივლი მიწაზე თავმომწონედ. ჭეშმარიტად, ალლაჰს არ უყვარს ყოველი ქედმაღალი, თავმომწონე.
31:19 მოზომილად იარე და დაიმდაბლე ხმა. ჭეშმარიტად, ხმათა შორის ყველაზე არასასიამოვნო ვირების ხმაა».
31:18 Und drehe nicht von den Menschen hochmütig die Wange ab und gehe nicht übermütig auf der Erde einher. Wahrlich, Allah liebt niemanden, der eingebildet und prahlerisch ist.
31:19 Und halte das rechte Maß in deinem Gang und dämpfe deine Stimme, denn die widerwärtigste der Stimmen ist fürwahr die Stimme der Esel.
31:18 Μην αποστρέφεις το πρόσωπό σου από τους ανθρώπους με αλαζονεία, ούτε να περπατάς στη γη με υπερηφάνεια. Πράγματι, ο Αλλάχ δε συμπαθεί κάθε αλαζονικό που καυχιέται.
31:19 Να είσαι μετριοπαθής στο βάδισμα σου (χωρίς αλαζονεία) και χαμήλωσε τη φωνή σου. Πράγματι, η πιο άσχημη φωνή, είναι η φωνή των γαϊδάρων.»
31:18 E non rivolgere la tua guancia alla gente e non camminare sulla terra con arroganza: in verità Allāh non ama gli arroganti e gli altezzosi.
31:19 E sii moderato nel camminare, e tieni bassa la voce: in verità il verso più odioso è il raglio dell’asino!»
31:18 18. „Ir nenusigręžk nuo žmonių išdidžiai, nei vaikščiok įžūliai per žemę. Iš tiesų, Allahas nemėgsta jokių išpuikusių pagyrūnų.
31:19 19. „Ir būk saikingas (arba nedemonstruok įžūlumo) savo vaikščiojime, ir pažemink savo balsą. Iš tiesų, šaižiausias iš visų balsų yra bliaunančių asilų.“
31:18 И не криви [презрительно] свою щеку пред людьми, и не ходи по земле горделиво. Воистину, Аллах не любит всякого гордеца и хвастливого.
31:19 И будь умеренным в своей походке и понижай свой голос. Воистину, самый отвратительный из голосов — голос ослов».
31:18 И, из охолости, не окрећи своје лице од људи и не иди Земљом надмено. Заиста Аллах не воли ни гордог ни хвалисавог.
31:19 У ходу буди одмерен, а у говору не буди грлат; збиља, најнепријатнији глас је глас магарца!"
31:18 Wala usiwabeuwe watu, wala usitembee katika nchi kwa maringo. Hakika Mwenyezi Mungu hampendi kila anayejivuna na kujifakhirisha.
31:19 Na kuwa wa hali ya katikati katika kutembea kwako, na teremsha chini sauti yako. Hakika katika sauti mbaya kuliko zote ni sauti ya punda.
31:18 Och bete dig inte arrogant mot andra och gå inte högmodigt på jorden; Gud tycker inte om de självgoda och skrytsamma.
31:19 Var ödmjuk i din gång och dämpa din röst. Det mest motbjudande lätet är åsnans skri.”
31:18 İnsanlara yüzünü çevirme ve yeryüzünde böbürlenerek yürüme. Çünkü Allah kendini beğenip böbürlenen hiçbir kimseyi sevmez.
31:19 Yürüyüşünde orta bir yol tut, sesini kıs! Çünkü seslerin en çirkini eşeklerin sesidir.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya innahaa in taku mithqaala habbatin min khardalin fatakun fee sakhratin aw fee s-samaawaati aw fee l-'ardi ya'ti bihaa llaahu inna llaaha lateefun khabeer
DIN 31635yā bunayya ʾinnahā ʾin taku miṯqāla ḥabbatin min ḫardalin fatakun fī ṣaḫratin ʾaw fī s-samāwāti ʾaw fī l-ʾarḍi yaʾti bihā llāhu ʾinna llāha laṭīfun ḫabīrun
"O my son, even if it were the weight of a mustard-seed, in a rock, or in the heavens, or on earth, God will bring it to light. God is Kind and Expert.
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware
O my son! verily, if there were the weight of a grain of mustard seed and it were (hidden) in the rock, or in the heaven, or in the earth, God would bring it (to light). Verily, God is subtle, well aware
O my son! verily God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for, God is subtile, informed of all
O my son, verily every matter, whether good or bad, though it be of the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, God will bring the same to light; for God is clear-sighted and knowing
يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya aqimi s-salaata wa'mur bil-ma'roofi wanha 'ani l-munkari wasbir 'alaa maa asaabaka inna dhaalika min 'azmi l-'umoor
DIN 31635yā bunayya ʾaqimi ṣ-ṣalāta waʾmur bil-maʿrūfi wanha ʿani l-munkari waṣbir ʿalā mā ʾaṣābaka ʾinna ḏālika min ʿazmi l-ʾumūri
The translators word this verse differently
O my son, observe the prayer, advocate righteousness, forbid evil, and be patient over what has befallen you. These are of the most honorable traits.
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things
O my son! be steadfast in prayer, and bid what is reasonable and forbid what is wrong; be patient of what befalls thee, verily, that is one of the determined affairs
O my son! observe prayer, and enjoin the right and forbid the wrong, and be patient under whatever shall betide thee: for this is a bounden duty
O my son, be constant at prayer, and command that which is just, and forbid that which is evil: And be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men
31:18–19 — the verse above
أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةً وَبَاطِنَةً وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
Easy-read · not authoritative
Easy-read (simplified)alam taraw anna llaaha sakhkhara lakum maa fee s-samaawaati wamaa fee l-'ardi wa'asbagha 'alaykum ni'amahu zaahiratan wabaatinatan wamina n-naasi man yujaadilu fee llaahi bighayri 'ilmin walaa hudan walaa kitaabin muneer
DIN 31635ʾalam taraw ʾanna llāha saḫḫara lakum mā fī s-samāwāti wamā fī l-ʾarḍi waʾasbaġa ʿalaykum niʿamahu ẓāhiratan wabāṭinatan wamina n-nāsi man yuǧādilu fī llāhi biġayri ʿilmin walā hudan walā kitābin munīrin
The translators word this verse differently
Do you not see how God placed at your service everything in the heavens and the earth? How He showered you with His blessings, both outward and inward? Yet among the people is he who argues about God without knowledge, without guidance, and without an enlightening Scripture.
See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light
Have ye not seen that God has subjected to you what is in the heavens and what is in the earth, and has poured down upon you His favours, outwardly and inwardly? but amongst men are those who wrangle about God, without knowledge, and without guidance, and without an illuminating book
See ye not how that God hath put under you all that is in the heavens and all that is on the earth, and hath been bounteous to you of his favours, both for soul and body. But some are there who dispute of God without knowledge, and have no guidance and no illuminating Book
Do ye not see that God hath subjected whatever is in heaven and on earth to your service, and hath abundantly poured on you his favours, both outwardly and inwardly? There are some men who dispute concerning God without knowledge, and without a direction, and without an enlightening book
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu tabi'oo maa anzala llaahu qaaloo bal nattabi'u maa wajadnaa 'alayhi aabaa'anaa awalaw kaana sh-shaytaanu yad'oohum ilaa 'adhaabi s-sa'eer
DIN 31635waʾiḏā qīla lahumu tabiʿū mā ʾanzala llāhu qālū bal nattabiʿu mā waǧadnā ʿalayhi ʾābāʾanā ʾawalaw kāna š-šayṭānu yadʿūhum ʾilā ʿaḏābi s-saʿīri
And when it is said to them, "Follow what God has revealed," they say, "Rather, we follow what we found our parents devoted to." Even if Satan is calling them to the suffering of the Blaze?
And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame
And when it is said to them, 'Follow what God has sent down;' they say, 'Nay! we will follow what we found our fathers agreed upon;' - what! though Satan calls them to the torment of the blaze
And when it is said to them, Follow ye what God hath sent down, they say, "Nay; that religion in which we found our fathers will we follow." What! though Satan bid them to the torment of the flame
And when it is said unto them, follow that which God hath revealed; they answer, nay, we will follow that which we found our fathers to practise. What, though the devil invite them to the torment of hell
31:14–15
Why this passage is in the study finding 06
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi hamalathu ummuhu wahnan 'alaa wahnin wafisaaluhu fee 'aamayni ani shkur lee waliwaalidayka ilayya l-maseer
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥamalathu ʾummuhu wahnan ʿalā wahnin wafiṣāluhu fī ʿāmayni ʾani škur lī waliwālidayka ʾilayya l-maṣīru
We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination.
Compare translations (4)
And We have enjoined upon man concerning his parents - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
For we have commended his parents to man; his mother bore him with weakness upon weakness; and his weaning is in two years; - 'Be thankful to me and to thy parents; for unto me shall your journey be
We have commanded man concerning his parents. His mother carrieth him with weakness upon weakness; nor until after two years is he weaned. Be grateful to me, and to thy parents. Unto me shall all come
We have commanded man concerning his parents, -- his mother carrieth him in her womb with weakness and faintness, and he is weaned in two years, -- saying, be grateful unto Me, and to thy parents. Unto Me shall all come to be judged
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًا وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in jaahadaaka 'alaa an tushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa wasaahibhumaa fee d-dunyaa ma'roofan waattabi' sabeela man anaaba ilayya thumma ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635waʾin ǧāhadāka ʿalā ʾan tušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā waṣāḥibhumā fī d-dunyā maʿrūfan wāttabiʿ sabīla man ʾanāba ʾilayya ṯumma ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
Compare translations (4)
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done
But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings
But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
31:14 Ne e kemi porositur njeriun që të sillet mirë me prindërit e vet. Nëna e tij e barti atë mund pas mundi dhe e ndau nga gjiri pas dy vjetësh. E porositëm: "Të jesh mirënjohës ndaj Meje dhe ndaj prindërve të tu, se tek Unë është kthimi!"
31:15 Nëse ata të shtyjnë të më shoqërosh diçka në adhurim, për të cilën ti nuk di asgjë, atëherë mos iu bind atyre! Por, sillu mirë me ta në këtë botë dhe ndiqe rrugën e atyre që kthehen tek Unë të penduar! Pastaj tek Unë është kthimi juaj e Unë do t'ju njoftoj për atë që keni punuar.
31:14 আর আমি মানুষকে তার পিতা-মাতার ব্যাপারে উপদেশ দিয়েছি, তার মা তাকে কষ্টের পর কষ্ট সহ্য করে গর্ভে ধারণ করেছে এবং তার দুধ ছাড়ানো হয়েছে দুই বছরে। (আমি বলেছি:) আমার প্রতি এবং তোমার পিতা-মাতার প্রতি কৃতজ্ঞ হও। আমার কাছেই (সবার) প্রত্যাবর্তন।
31:15 আর যদি তারা (পিতামাতা) তোমাকে আমার সাথে শিরক করতে পীড়াপীড়ি করে, যে বিষয়ে তোমার কোনো জ্ঞান নেই, তখন তাদের আনুগত্য করবে না এবং দুনিয়ায় তাদের সাথে সদ্ভাবে বসবাস করবে। আর অনুসরণ করো তার পথ, যে আমার অভিমুখী হয়েছে।(৩) তারপর (কিয়ামতের দিন) আমার কাছেই তোমাদের প্রত্যাবর্তন করতে হবে। তখন আমি তোমাদেরকে জানিয়ে দিবো, যা তোমরা করতে।
31:14 Mi smo naredili čovjeku da bude poslušan roditeljima svojim. Majka ga nosi, a njeno zdravlje trpi, i odbija ga u toku dvije godine. Budi zahvalan Meni i roditeljima svojim, Meni će se svi vratiti.
31:15 A ako te budu nagovarali da drugog Meni ravnim smatraš, onog o kome ništa ne znaš, ti ih ne slušaj i prema njima se, na ovom svijetu, velikodušno ponašaj, a slijedi put onog koji se iskreno Meni obraća. Meni ćete se poslije vratiti i Ja ću vas o onom što ste radili obavijestiti.
31:14 Mi smo naredili čovjeku da bude poslušan roditeljima svojim. Majka ga nosi, a njeno zdravlje trpi, i odbija ga tijekom dvije godine. Budi zahvalan Meni i roditeljima svojim, Meni će se svi vratiti.
31:15 A ako te budu nagovarali da drugog Meni ravnim smatraš, onog o kome ništa ne znaš, ti ih ne slušaj i prema njima se, na ovom svijetu, velikodušno ponašaj, a slijedi put onog koji se iskreno Meni obraća. Meni ćete se poslije vratiti i Ja ću vas o onom što ste radili obavijestiti.
31:14 Min njamirii neɗɗaŋke on [ɗoftagol] jibinɓe mo ɓen; yumma makko saawirii mo lo'ere e hoore lo'ere: entugol mo ngol, ko e ndeer duuɓi ɗiɗi. "Won'de yettam e jipnaaɓe maa ɓen. Ko ka am woni waɗtinirde nden".
31:15 Si ɓe tiiɗnorii ma fii cirkangol Kam e ko a alanaa ɗum ganndal, wota a ɗofto ɓe; won'ndir e maɓɓe ka aduna ɗoo moƴƴere. Jokku laawol on duttiiɗo e am. Refti ko ka Am woni ruttorde mon, mi yeetitoo on, ko ngollatnoɗon.
31:14 და ჩვენ ვუანდერძეთ ადამიანს, რომ (კეთილად) მოეპყროს თავის მშობლებს (როგორც მათი სიცოცხლის დროს, ისე მათი გარდაცვალების შემდეგ); (რადგან) დედა ატარებს მას (თავის მუცელში) სისუსტით, რომელსაც სისუსტე ემატება; ხოლო მისი ძუძუდან მოწყვეტა — ორ წელიწადშია. (და ჩვენ ვუთხარით მას): «მემადლიერე მე [ალლაჰს] და შენს მშობლებს, რადგან ჩემთან არის დაბრუნება».
31:15 ხოლო თუ ისინი [შენი მშობლები] დაჟინებით გთხოვენ, რათა მე თანამოზიარე დამიდგინო იმაში, რაზეც არანაირი ცოდნა არ გაქვს, მაშინ ნუ დაემორჩილები მათ [ორივე მშობელს]. თუმცა ამ ქვეყნიურ ცხოვრებაში სიკეთე გამოიჩინე მათ მიმართ [იმაში, რაშიც ცოდვა არ არის] და [რწმენის საქმეებში] მიჰყევი იმას, ვინც ჩემსკენ მოიქცა [მონანიებით]. შემდეგ ჩემთან არის თქვენი დაბრუნება და მე გაცნობებთ იმას, რასაც აკეთებდით.
31:14 Und Wir haben dem Menschen seine Eltern anbefohlen (diese gut zu behandeln). Seine Mutter hat ihn (ja) unter wiederholter Schwäche getragen, und seine Entwöhnung erfolgt innerhalb von zwei Jahren. - „Sei Mir und deinen Eltern gegenüber dankbar, und zu Mir ist die Rückkehr.“
31:15 Wenn sie (beide) sich aber darum bemühen, dass du Mir das beigesellst, wovon du kein Wissen hast, dann gehorche ihnen nicht, doch geh mit ihnen im Diesseits in rechtlicher Weise um. Und folge dem Weg dessen, der sich Mir reuig zuwendet. Zu Mir wird dann eure Rückkehr sein, da werde Ich euch kundtun, was ihr zu tun pflegtet.
31:14 Προστάξαμε τον άνθρωπο να δείξει καλοσύνη (και υπακοή) προς τους γονείς του. Η μητέρα του τον κουβαλούσε με δυσκολία και κούραση. Και ο απογαλακτισμός του γίνεται μετά από δύο χρόνια. Δείξε ευγνωμοσύνη προς Εμένα και τους γονείς σου. Σε Εμένα βρίσκεται ο τελικός προορισμός.
31:15 Μα αν (οι γονείς σου) αγωνίζονται να σε κάνουν να Μου αποδώσεις εταίρους στη λατρεία, για τους οποίους (εταίρους) δεν έχεις καμία γνώση, τότε μην τους υπακούς (σ' αυτό), αλλά να τους συντροφεύεις στην εγκόσμια ζωή με τον καλύτερο τρόπο, και να ακολουθείς τον δρόμο εκείνου που στρέφεται προς Εμένα με μεταμέλεια και υπακοή. Έπειτα, προς Εμένα θα είναι η επιστροφή σας, και θα σας ενημερώσω για ό,τι κάνατε.
31:14 और हमने इनसान को उसके माता-पिता के संबंध में ताकीद की है, उसकी माँ ने उसे कमज़ोरी पर कमज़ोरी के बावजूद उठाए रखा और उसका दूध छुड़ाना दो वर्ष में है, कि मेरा आभार प्रकट कर और अपने माता-पिता का। मेरी ही ओर लौटकर आना है।
31:15 और यदि वे दोनों तुझपर दबाव डालें कि तू मेरे साथ उस चीज़ को साझी ठहराए, जिसका तुझे कोई ज्ञान नहीं, तो उन दोनों की बात मत मान[3] और दुनिया में उनके साथ सुचारु रूप से रह[4], तथा उसके मार्ग पर चल, जो मेरी ओर पलटता है। फिर मेरी ही ओर तुम्हें लौटकर आना है। तो मैं तुम्हें बताऊँगा, जो कुछ तुम किया करते थे।
31:14 E abbiamo raccomandato all’uomo i suoi genitori: sua madre lo porta in grembo con crescente fatica, e il suo svezzamento avviene a due anni. «Sii riconoscente a Me e ai tuoi genitori: a Me è il ritorno.
31:15 Ma se dovessero insistere a farti accomunare a Me ciò che non conosci, non ubbidirgli, ma vivi con loro in terra benevolmente e segui le orme di chi si rivolge a Me. Poi a Me sarà il vostro ritorno, vi informerò di ciò che avete fatto.»
31:14 14. Ir Mes įsakėme žmogui (būti pareigingam ir geram) savo tėvams. Jo motina pagimdė jį silpnume ir sunkume po silpnumo ir sunkumo, ir jo nujunkymas yra po dvejų metų – dėkokite Man ir savo tėvams. Pas Mane yra paskutinis tikslas.
31:15 15. Tačiau jei jie (abu) stengiasi tave priversti priskirti Man garbinime kitus, apie kuriuos jūs neturite žinių, tada nepaklusk jiems. Tačiau elkis su jais pasaulyje maloniai ir sek keliu to, kuris atsigręžia į Mane atgailoje ir paklusnume. Tada pas Mane bus tavo sugrįžimas ir aš pasakysiu tau, ką tų darydavai.
31:14 ilma Namaatiif haadhaafi abbaa isaatti (tola ooluu) dhaamnee jirra; haati isaa dadhabbii dadhabbii irratti ta’een (garatti) isa baadhatte. Harma irraa gu’uun isaa waggaa lama keessatti, “Anaafi haadhaa abbaa keetiif galata galchi, Deebiin gara kiyyatti” (jechuun isa ajajne).
31:15 Yoo isaan lamaan waan isa keessatti beekkomsi siifhinjirre akka Natti qindeessituuf sitti qabsaawan, tole isaaniif hin jedhin. Addunyaa keessatti haala gaariin isaan waliin jiraadhu. Karaa nama gara kiyya deebi’ee hordofi. eegasii deebiin keessan gara kiyya; waan isin dalagaa turtan isinittin odeessa. (galatas isiniifin galacha).
31:14 И Мы заповедали человеку [добродетельное отношение] к своим родителям, — ведь мать носила его, испытывая слабость за слабостью, а его отлучение [от груди] — в два года. [Так] благодари Меня и своих родителей! Ко Мне — конечный исход.
31:15 А если они будут усердствовать, чтобы заставить тебя придавать Мне в сотоварищи то, о чём у тебя нет знания, то не повинуйся им; однако сопровождай их в этом мире одобряемым образом и следуй путём тех, кто обратился ко Мне. Затем ко Мне ваше возвращение, и Я поведаю вам о том, что вы совершали.
31:14 Ми смо наредили човеку да буде послушан родитељима својим. Мајка га носи, а њено здравље трпи, и одбија га у току две године. Буди захвалан Мени и родитељима својим, Мени ће се сви вратити.
31:15 А ако буду настојали да те наговоре да поред Мене обожаваш оно о чему ништа не знаш, ти их не слушај и према њима се, на овом свету, великодушно понашај. А следи Пут онога који се обраћа Мени искрено; Мени ћете после да се вратите и Ја ћу о ономе што сте радили да вас обавестим.
31:14 Na tumemuusia mtu kwa wazazi wake wawili. Mama yake ameichukua mimba yake kwa udhaifu juu ya udhaifu, na kumwachisha ziwa baada ya miaka miwili. Tumemuusia, "Nishukuru Mimi na wazazi wako. Ni kwangu Mimi ndiyo marejeo yenu."
31:15 Na pindi wakikushikilia kunishirikisha na ambayo huna elimu nayo, basi usiwatii. Lakini kaa nao kwa wema duniani, nawe ishike njia ya anayeelekea kwangu. Kisha marejeo yenu ni kwangu Mimi, na Mimi nitawaambia yale mliyokuwa mkiyatenda.
31:14 Vi har anbefallt människan att behandla sina föräldrar väl. Hennes mor bar henne med möda efter möda och ammade henne i två år. Visa därför tacksamhet mot mig och dina föräldrar; jag är slutmålet för allas färd.
31:15 Men om de kämpar för att få dig att dyrka något vid min sida som är främmande för dig, ska du inte lyda dem. Håll dem dock sällskap här på jorden, på ett gott sätt, och följ samma väg som de som vänder sig till mig. Till sist är det till mig ni ska återvända och jag ska underrätta er om vad ni brukade göra.
31:14 Biz insana anne ve babasını tavsiye ettik. Anası onu zayıflık üstüne zayıflığa düşerek taşımıştır. Onun sütten kesilmesi de iki yılda olur. "Bana ve ana babana şükret, dönüş yalnız banadır."
31:15 Eğer onlar bilmediğin şeyi bana ortak koşman için seni zorlarlarsa; sen sakın onlara itaat etme! Bununla beraber dünyada onlarla iyi geçin ve sen bana dönenlerin yoluna uy. Sonra dönüşünüz yine banadır. Ben de size yaptıklarınızı haber vereceğim.
31:14 ہم نے انسان کو اس کے ماں باپ کے متعلق نصیحت کی[1] ہے، اس کی ماں نے دکھ پر دکھ اٹھا کر[2] اسے حمل میں رکھا اور اس کی دودھ چھڑائی دو برس میں ہے[3] کہ تو میری اور اپنے ماں باپ کی شکر گزاری کر، (تم سب کو) میری ہی طرف لوٹ کر آنا ہے.
31:15 اور اگر وه دونوں تجھ پر اس بات کا دباؤ ڈالیں کہ تو میرے ساتھ شریک کرے جس کا تجھے علم نہ ہو تو تو ان کا کہنا نہ ماننا، ہاں دنیا میں ان کے ساتھ اچھی طرح بسر کرنا اور اس کی راه چلنا جو میری طرف جھکا ہوا[1] ہو تمہارا سب کا لوٹنا میری ہی طرف ہے تم جو کچھ کرتے ہو اس سے پھر میں تمہیں خبردار کروں گا.[2]
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وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa luqmaana l-hikmata ani shkur lillaahi waman yashkur fa'innamaa yashkuru linafsihi waman kafara fa'inna llaaha ghaniyyun hameed
DIN 31635walaqad ʾātaynā luqmāna l-ḥikmata ʾani škur lillāhi waman yaškur faʾinnamā yaškuru linafsihi waman kafara faʾinna llāha ġaniyyun ḥamīdun
The translators word this verse differently
We endowed Luqman with wisdom: "Give thanks to God." Whoever is appreciative-is appreciative for the benefit of his own soul. And whoever is unappreciative-God is Sufficient and Praiseworthy.
And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise
We did give unto Loqman wisdom, saying, 'Thank God; for he who thanks God is only thankful for his own soul; and he who is ungrateful - verily, God is independent, worthy of praise
Of old we bestowed wisdom upon LOKMAN, and taught him thus - "Be thankful to God: for whoever is thankful, is thankful to his own behoof; and if any shall be thankless . . . God truly is self-sufficient, worthy of all praise
We heretofore bestowed wisdom on Lokman, and commanded him, saying, be thou thankful unto God: For whoever is thankful, shall be thankful to the advantage of his own soul; and if any shall be unthankful, verily God is self-sufficient, and worthy to be praised
وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala luqmaanu libnihi wahuwa ya'izuhu yaa bunayya laa tushrik billaahi inna sh-shirka lazulmun 'azeem
DIN 31635waʾiḏ qāla luqmānu libnihi wahuwa yaʿiẓuhu yā bunayya lā tušrik billāhi ʾinna š-širka laẓulmun ʿaẓīmun
The translators word this verse differently
When Luqman said to his son, as he advised him, "O my son, do not associate anything with God, for idolatry is a terrible wrong."
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong
And when Loqman said to his son while admonishing him, 'O my boy! associate none with God, for, verily, such association is a mighty wrong
And bear in mind when Lokman said to his son by way of warning, "O my son! join not other gods with God, for the joining gods with God is the great impiety
And remember when Lokman said unto his son, as he admonished him, O my son, give not a partner unto God; for polytheism is a great impiety
31:14–15 — the verse above
يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya innahaa in taku mithqaala habbatin min khardalin fatakun fee sakhratin aw fee s-samaawaati aw fee l-'ardi ya'ti bihaa llaahu inna llaaha lateefun khabeer
DIN 31635yā bunayya ʾinnahā ʾin taku miṯqāla ḥabbatin min ḫardalin fatakun fī ṣaḫratin ʾaw fī s-samāwāti ʾaw fī l-ʾarḍi yaʾti bihā llāhu ʾinna llāha laṭīfun ḫabīrun
"O my son, even if it were the weight of a mustard-seed, in a rock, or in the heavens, or on earth, God will bring it to light. God is Kind and Expert.
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware
O my son! verily, if there were the weight of a grain of mustard seed and it were (hidden) in the rock, or in the heaven, or in the earth, God would bring it (to light). Verily, God is subtle, well aware
O my son! verily God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for, God is subtile, informed of all
O my son, verily every matter, whether good or bad, though it be of the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, God will bring the same to light; for God is clear-sighted and knowing
يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya aqimi s-salaata wa'mur bil-ma'roofi wanha 'ani l-munkari wasbir 'alaa maa asaabaka inna dhaalika min 'azmi l-'umoor
DIN 31635yā bunayya ʾaqimi ṣ-ṣalāta waʾmur bil-maʿrūfi wanha ʿani l-munkari waṣbir ʿalā mā ʾaṣābaka ʾinna ḏālika min ʿazmi l-ʾumūri
The translators word this verse differently
O my son, observe the prayer, advocate righteousness, forbid evil, and be patient over what has befallen you. These are of the most honorable traits.
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things
O my son! be steadfast in prayer, and bid what is reasonable and forbid what is wrong; be patient of what befalls thee, verily, that is one of the determined affairs
O my son! observe prayer, and enjoin the right and forbid the wrong, and be patient under whatever shall betide thee: for this is a bounden duty
O my son, be constant at prayer, and command that which is just, and forbid that which is evil: And be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 31:12, 31:13, 31:16, 31:17, 31:18-19, 31:14-15, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - luqman; o + my + dear + son; be + modest + in + thy + bearing; subdue + thy + voice. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 12:5 - Jacob to Joseph - the same form of address, a different speaker; 37:102 - carried by Whom did Abraham nearly sacrifice in the Qur'an - and is the son named?
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/