God does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with God has devised a monstrous sin.
What is the unforgivable sin (shirk) in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:48 Lo, GOD FORGIVETH NOT THAT A PARTNER SHOULD BE ASCRIBED UNTO HIM. He forgiveth all save that to whom He will. Whoso ascribeth partners to God, he hath indeed invented a tremendous sin. In because it is the verse the question is about and it states both the exception and its scope in one sentence. DUAL-PLACED with the study Does God forgive all sins?, where the reason is different.
- 02 31:13 And when Luqman said unto his son, exhorting him: O my dear son, ASCRIBE NO PARTNERS UNTO GOD; lo, to ascribe partners is A TREMENDOUS WRONG. In because it is a father instructing a child, which shows the matter treated as elementary, and because the word used is wrong or injustice rather than sin.
- 03 14:30 And they SET UP RIVALS TO GOD that they may mislead men from His way. In because it gives the social consequence - the rivals mislead others - which none of the other verses do.
- 04 9:31 THEY HAVE TAKEN AS LORDS BESIDE GOD their rabbis and their monks, and the Messiah son of Mary, when they were bidden to worship only One God. In because it is the only verse that names a form of it which is not idol-worship at all, and that is the most useful thing in this study for a modern reader.
- 05 31:15 But if they strive with thee to make thee ASCRIBE UNTO ME AS PARTNER that of which thou hast no knowledge, then obey them not - yet consort with them in the world kindly. This verse names ascribing a partner to God as the one thing parents are not to be obeyed in, and in the same breath says to consort with them kindly. The verse before it, 31:14, is in What does the Qur'an say about the treatment of parents?
- 06 72:20 Say: I pray unto God only, AND ASCRIBE UNTO HIM NO PARTNER. In because it is the shortest positive statement of the opposite, put in the Prophet's own mouth.
In plain wordsEditorial written by the editors, not a translation
Six verses, and the most useful of them for a modern reader is not about idols.
4:48 is the statement: GOD FORGIVETH NOT that a partner should be ascribed to Him, and forgives everything short of that to whom He wills. It is repeated almost word for word at 4:116, and the study Does God forgive all sins? takes up what the pairing means for the reach of mercy. This study asks the other question: what is the thing itself?
The answers are broader than the word idolatry suggests.
9:31 is the one to sit with. It says people TOOK AS LORDS BESIDE GOD THEIR RABBIS AND THEIR MONKS, and the Messiah son of Mary. No statue is involved. What is described is deference to religious authority and to a revered figure, named as the thing 4:48 will not forgive.
14:30 adds that those who set up rivals do it TO MISLEAD MEN from the way - so the fault has a social direction, not only a private one.
31:13 puts the whole matter in a father's advice to his son and calls it, in the four renderings, a tremendous WRONG or injustice rather than a sin - the vocabulary of harm done, not of rule broken. 31:15 then makes it the single ground on which a parent may be disobeyed, and immediately requires that they still be treated kindly.
72:20 gives the positive form in five words.
What the text does not do is define the boundary. It does not say when reverence becomes ascription, and it gives no test. That is where the commentators and the jurists worked, and none of them has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:48, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:48
Why this passage is in the study finding 01
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yaghfiru an yushraka bihi wayaghfiru maa doona dhaalika liman yashaa'u waman yushrik billaahi faqadi ftaraa ithman 'azeemaa
DIN 31635ʾinna llāha lā yaġfiru ʾan yušraka bihi wayaġfiru mā dūna ḏālika liman yašāʾu waman yušrik billāhi faqadi ftarā ʾiṯman ʿaẓīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin
Verily, God pardons not associating aught with Him, but He pardons anything short of that to whomsoever He pleases; but he who associates aught with God, he hath devised a mighty sin
Verily, God will not forgive the union of other gods with Himself! But other than this will forgive to whom He pleaseth. And He who uniteth gods with God hath devised a great wickedness
Surely God will not pardon the giving Him an equal; but will pardon any other sin, except that, to whom He pleaseth: And whoso giveth a companion unto God, hath devised a great wickedness
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pa dyshim, Allahu nuk fal që të adhurohet dikush a diçka tjetër përveç Tij, ndërsa gjynahet më të vogla ia fal kujt të dojë. Kush adhuron dikë a diçka tjetër përveç Allahut, vërtet ka bërë një gjynah të madh.
নিশ্চয় আল্লাহ তাঁর সাথে শরীক করাকে ক্ষমা করেন না (শিরক করা অবস্থায় মারা গেলে), এছাড়া অন্যান্য অপরাধসমূহ যাকে ইচ্ছে ক্ষমা করেন।(২২) আর যে আল্লাহর সাথে শরীক করে, সে অবশ্যই মহাপাপ রচনা করে।
Allah, doista, neće oprostiti da se Njemu išta u obožavanju pridružuje, a oprostit će sve mimo toga, kome On hoće! A onaj ko drugog Allahu u obožavanju pridružuje, taj čini potvoru i grijeh veliki.
Allah, doista, neće oprostiti da se Njemu išta u obožavanju pridružuje, a oprostit će sve mimo toga, kome On hoće! A onaj tko drugog Allahu u obožavanju pridružuje, taj čini potvoru i grijeh veliki.
Pellet, Alla yaafotaka kafidoowo Mo e goɗɗum, Himo Yaafo ko jaasi ɗum wonan de on Mo O Muuyi. Kala on kafiduɗo Alla e goɗɗum, gooŋɗii o fekandiima bakkaatu mawɗo.
ჭეშმარიტად, ალლაჰი არ აპატიებს, როცა მას თანაზიარს უდგენენ. მაგრამ პატიობს იმას, რაც ამაზე ნაკლებია [სხვა ცოდვებს, მრავალღმერთიანობისა და ურწმუნოების გარდა], ვისაც ისურვებს. და ვინც ალლაჰს თანაზიარს დაუდგენს, მან მართლაც დიდი ცოდვა მოიგონა.
Wahrlich, Allah vergibt nicht, dass man Ihm (etwas) beigesellt. Doch was außer diesem ist, vergibt Er, wem Er will. Und wer Allah (etwas) beigesellt, der hat gewiss eine gewaltige Sünde ersonnen.
Στ’ αλήθεια, ο Αλλάχ δε συγχωρεί το να Του αποδίδονται εταίροι (στη λατρεία)• αλλά συγχωρεί οτιδήποτε άλλο εκτός απ’ αυτό γι' όποιον θέλει• και όποιος αποδίδει εταίρους στον Αλλάχ (στη λατρεία) έχει πράγματι μηχανευτεί μια τεράστια αμαρτία.
निःसंदेह, अल्लाह यह क्षमा नहीं करेगा कि उसका साझी बनाया जाए[40] और इसके सिवा जिसे चाहेगा, क्षमा कर देगा। और जिसने अल्लाह का साझी बनाया, उसने बहुत बड़ा पाप गढ़ लिया।
In verità Allāh non perdona di essere paragonato ad altri, e perdona i peccati inferiori a chi Lui vuole. E chi paragona altri ad Allāh, compie in verità un grave peccato.
48. Iš tiesų, Allahas neatleidžia to, kad Jam būtų priskirti partneriai (garbinime), tačiau Jis atleidžia (visa kita), išskyrus tai, tiems, kam Jis nori. Ir kas priskiria Allahui partnerius garbinime, jis iš tikrųjų prasimanė siaubingą nuodėmę.
Rabbiin Isatti waa qindeeffamuu gonkumaa hin araaramu. Waan sanaa gadii nama fedheef ni araarama. Namni Rabbitti qindeesse dhugumatti cubbuu guddaa kijibaan uumeera. [27]
Воистину, Аллах не прощает, когда Ему придают сотоварищей, и прощает то, что меньше этого, кому пожелает. Кто придаёт Аллаху сотоварищей, тот уже измыслил величайший грех.
Аллах, заиста, неће да опрости идолопоклонство, а опростиће све мимо тога, коме Он хоће! А онај ко другог поред Аллаха обожава, чини потвору и велики грех.
Hakika, Mwenyezi Mungu hafuti dhambi ya kushirikishwa, na hufuta dhambi ya yale yaliyo duni ya hilo kwa amtakaye. Na mwenye kumshirikisha Mwenyezi Mungu, basi hakika amezua dhambi kubwa.
Gud förlåter inte att något dyrkas vid hans sida, men han förlåter den han vill för mindre än det. Den som dyrkar något vid Guds sida har sannerligen gjort sig skyldig till en oerhörd synd.
Allah, kendisine şirk koşulmasını asla bağışlamaz, bunun dışındakilerden dilediğini bağışlar. Kim, Allah’a şirk koşarsa büyük bir günahla iftira etmiş olur.
Show context
The verses around this oneSource fact
shown so it's never read alone
مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًا فِى ٱلدِّينِ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)mina lladheena haadoo yuharrifoona l-kalima 'an mawaadi'ihi wayaqooloona sami'naa wa'asaynaa wasma' ghayra musma'in waraa'inaa layyan bi'alsinatihim wata'nan fee d-deeni walaw annahum qaaloo sami'naa wa'ata'naa wasma' waanzurnaa lakaana khayran lahum wa'aqwama walaakin la'anahumu llaahu bikufrihim falaa yu'minoona illaa qaleelaa
DIN 31635mina llaḏīna hādū yuḥarrifūna l-kalima ʿan mawāḍiʿihi wayaqūlūna samiʿnā waʿaṣaynā wasmaʿ ġayra musmaʿin warāʿinā layyan biʾalsinatihim waṭaʿnan fī d-dīni walaw ʾannahum qālū samiʿnā waʾaṭaʿnā wasmaʿ wānẓurnā lakāna ḫayran lahum waʾaqwama walākin laʿanahumu llāhu bikufrihim falā yuʾminūna ʾillā qalīlan
Among the Jews are some who take words out of context, and say, "We hear and we disobey", and "Hear without listening", and "Observe us," twisting with their tongues and slandering the religion. Had they said, "We hear and we obey", and "Listen", and "Give us your attention," it would have been better for them, and more upright. But God has cursed them for their disbelief; they do not believe except a little.
Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few
And those who are Jews, and those who pervert the words from their places, and say, 'We hear but we rebel, and do thou listen without hearing,' and (who say) 'rahina,' distorting it with their tongues and taunting about religion., But had they said, 'We hear and we obey, so listen and look upon us,' it would have been better for them and more upright; - but may God curse them in their misbelief, for they will not believe except a few
Among the Jews are those who displace the words of their Scriptures, and say, "We have heard, and we have not obeyed. Hear thou, but as one that heareth not; and LOOK AT US;" perplexing with their tongues, and wounding the Faith by their revilings. But if they would say, "We have heard, and we obey; hear thou, and REGARD US;" it were better for them, and more right. But God hath cursed them for their unbelief. Few only of them are believers
Of the Jews there are some who pervert words from their places; and say, we have heard, and have disobeyed; and do thou hear without understanding our meaning, and look upon us: Perplexing with their tongues, and reviling the true religion. But if they had said, we have heard, and do obey; and do thou hear, and regard us: Certainly it were better for them, and more right. But God hath cursed them by reason of their infidelity; therefore a few of them only shall believe
يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena ootoo l-kitaaba aaminoo bimaa nazzalnaa musaddiqan limaa ma'akum min qabli an natmisa wujoohan fanaruddahaa 'alaa adbaarihaa aw nal'anahum kamaa la'annaa ashaaba s-sabti wakaana amru llaahi maf'oolaa
DIN 31635yā ʾayyuhā llaḏīna ʾūtū l-kitāba ʾāminū bimā nazzalnā muṣaddiqan limā maʿakum min qabli ʾan naṭmisa wuǧūhan fanaruddahā ʿalā ʾadbārihā ʾaw nalʿanahum kamā laʿannā ʾaṣḥāba s-sabti wakāna ʾamru llāhi mafʿūlan
O you who were given the Book! Believe in what We sent down, confirming what you have, before We obliterate faces and turn them inside out, or curse them as We cursed the Sabbath-breakers. The command of God is always done.
O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed
O ye who have been given the Book! believe in what we have revealed, confirming what ye had before; ere we deface your faces and turn them into hinder parts, or curse you as we cursed the fellows of the Sabbath when God's command was done
O ye to whom the Scriptures have been given! believe in what we have sent down confirmatory of the Scripture which is in your hands, ere we efface your features, and twist your head round backward, or curse you as we cursed the sabbath-breakers: and the command of God was carried into effect
O ye to whom the scriptures have been given, believe in the revelation which we have sent down, confirming that which is with you; before we deface your countenances, and render them as the back parts thereof; or curse them, as we cursed those who transgressed on the sabbath day; and the command of God was fulfilled
4:48 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena yuzakkoona anfusahum bali llaahu yuzakkee man yashaa'u walaa yuzlamoona fateelaa
DIN 31635ʾalam tara ʾilā llaḏīna yuzakkūna ʾanfusahum bali llāhu yuzakkī man yašāʾu walā yuẓlamūna fatīlan
Have you not considered those who claim purity for themselves? Rather, God purifies whom He wills, and they will not be wronged a whit.
Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone
Do ye not see those who purify themselves? nay, God purifies whom He will, and they shall not be wronged a straw
Hast thou not marked those who hold themselves to be righteous? But God holdeth righteous whom He will; and they shall not be wronged the husk of a date stone
Hast thou not observed those who justify themselves? But God justifieth whomsoever He pleaseth, nor shall they be wronged a hair
ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَكَفَىٰ بِهِۦٓ إِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)unzur kayfa yaftaroona 'alaa llaahi l-kadhiba wakafaa bihi ithman mubeenaa
DIN 31635unẓur kayfa yaftarūna ʿalā llāhi l-kaḏiba wakafā bihi ʾiṯman mubīnan
The translators word this verse differently
See how they devise lies against God. That alone is an outright sin.
See, how they invent lies about Allah! That of itself is flagrant sin
Behold, how they devise against God a lie, and that is manifest sin enough
Behold how they devise a lie of God! Therein is wickedness manifest enough
Behold, how they imagine a lie against God; and therein is iniquity sufficiently manifest
31:13
Why this passage is in the study finding 02
وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala luqmaanu libnihi wahuwa ya'izuhu yaa bunayya laa tushrik billaahi inna sh-shirka lazulmun 'azeem
DIN 31635waʾiḏ qāla luqmānu libnihi wahuwa yaʿiẓuhu yā bunayya lā tušrik billāhi ʾinna š-širka laẓulmun ʿaẓīmun
The translators word this verse differently
When Luqman said to his son, as he advised him, "O my son, do not associate anything with God, for idolatry is a terrible wrong."
Compare translations (4)
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong
And when Loqman said to his son while admonishing him, 'O my boy! associate none with God, for, verily, such association is a mighty wrong
And bear in mind when Lokman said to his son by way of warning, "O my son! join not other gods with God, for the joining gods with God is the great impiety
And remember when Lokman said unto his son, as he admonished him, O my son, give not a partner unto God; for polytheism is a great impiety
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto kur Lukmani i tha birit të vet, duke e këshilluar: "O biri im, mos i shoqëro Allahut asgjë (në adhurim), se t'i bësh ortak Allahut është padrejtësi tepër e madhe!"
আর হে রাসূল! স্মরণ করো, যখন লুকমান তার পুত্রকে উপদেশ দিতে গিয়ে বলেছিল: ‘প্রিয় বৎস, আল্লাহর সাথে শিরক করো না; নিশ্চয় শিরক হলো বড় যুলম।’
Kad Lukman reče sinu svom, savjetujući ga: “O sinko moj, ne smatraj druge Allahu ravnim, mnogoboštvo je, zaista, velika nepravda.”
Kad Lukman reče sinu svom, savjetujući ga: “O sinko moj, ne smatraj druge Allahu ravnim, mnogoboštvo je, zaista, velika nepravda.”
Jaŋto tuma Luqmaana wi'annoo geɗal makko on, hari homo waajoo mo: "Ko an ɓinngel am, wota a sirkan Alla. Pellet, sirku on ko tooñe mawɗe".
და აი, უთხრა ლუყმანმა თავის შვილს, შეაგონებდა რა მას: «ო, შვილო ჩემო! ნუ დაუდგენ ალლაჰს თანამოზიარეებს, რადგან მრავალღმერთიანობა უეჭველად დიდი უსამართლობაა».
Und (gedenke,) als Luqman zu seinem Sohn sagte, indem er ihn ermahnte: „O mein lieber Sohn, geselle Allah nichts bei! Wahrlich, der Götzendienst ist ja ein gewaltiges Unrecht.“
(Ανάφερε, ω, Προφήτη) όταν ο Λουκμάν είπε στον γιο του, νουθετώντας τον: «Γιε μου! Μην αποδίδεις στον Αλλάχ κανέναν εταίρο στη λατρεία. Πράγματι, η απόδοση εταίρων στον Αλλάχ στην λατρεία, είναι μία τεράστια αδικία (προς τον εαυτό σου, που θα σε οδηγήσει στην Κόλαση).»
तथा (याद करो) जब लुक़मान ने अपने बेटे से कहा, जबकि वह उसे समझा रहा था : ऐ मेरे बेटे! अल्लाह के साथ किसी को साझी न ठहराना। निःसंदेह शिर्क महा अत्याचार[2] है।
E quando Luqmǣn disse a suo figlio, esortandolo: «Figlio mio, non paragonare nulla ad Allāh ﴿يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ﴾: in verità l’idolatria è un peccato grave!»
13. Ir (atminkite), kai Lukman sakė savo sūnui, kai jis patarinėjo jam: „Mano sūnau, nepriskirk Allahui kitų garbinime. Iš tiesų, kitų priskyrimas garbinime Allahui yra didis Zulm (blogis) tikrai.
(yaadadhu) Yeroo Luqmaan ilma isaatiin jedhe odoo isa gorsuu “yaa ilma kiyya! Allaahiitti waa hin qindeessin; dhugumatti shirkiin miidhaa guddaadha”.
Вот Лукман сказал своему сыну, увещевая его: «О сын мой! Не придавай Аллаху сотоварищей. Воистину, придание Ему сотоварищей — великая несправедливость».
Кад Локман рече своме сину, саветујући га: „О синко мој, немој Аллаху у обожавању никога да придружујеш; незнанобоштво је, збиља, велико насиље.“
Na Luqman alipomwambia mwanawe kwa kumpa mawaidha, "Ewe mwanangu, usimshirikishe Mwenyezi Mungu. Kwani, hakika ushirikina bila ya shaka ni dhuluma iliyo kubwa."
Minns när Luqmān förmanade sin son och sa: "Käre son! Dyrka aldrig något vid Guds sida; avgudadyrkan är verkligen en stor orätt."
Lokman, oğluna öğüt vererek demişti ki: "Yavrucuğum! Allah’a şirk koşma! Muhakkak, şirk koşmak çok büyük bir zulümdür."
Show context
The verses around this oneSource fact
shown so it's never read alone
هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ بَلِ ٱلظَّٰلِمُونَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)haadhaa khalqu llaahi fa'aroonee maadhaa khalaqa lladheena min doonihi bali z-zaalimoona fee dalaalin mubeen
DIN 31635hāḏā ḫalqu llāhi faʾarūnī māḏā ḫalaqa llaḏīna min dūnihi bali ẓ-ẓālimūna fī ḍalālin mubīnin
Such is God's creation. Now show me what those besides Him have created. In fact, the wicked are in obvious error.
This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest
This is God's creation; show me what others beside Him have created; - nay, the unjust are in obvious error
This is the creation of God: Shew me now what others than He have created. Ah! the ungodly are in a manifest delusion
This is the creation of God: Shew Me now what they have created, who are worshipped besides Him? Verily the ungodly are in a manifest error
وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa luqmaana l-hikmata ani shkur lillaahi waman yashkur fa'innamaa yashkuru linafsihi waman kafara fa'inna llaaha ghaniyyun hameed
DIN 31635walaqad ʾātaynā luqmāna l-ḥikmata ʾani škur lillāhi waman yaškur faʾinnamā yaškuru linafsihi waman kafara faʾinna llāha ġaniyyun ḥamīdun
The translators word this verse differently
We endowed Luqman with wisdom: "Give thanks to God." Whoever is appreciative-is appreciative for the benefit of his own soul. And whoever is unappreciative-God is Sufficient and Praiseworthy.
And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise
We did give unto Loqman wisdom, saying, 'Thank God; for he who thanks God is only thankful for his own soul; and he who is ungrateful - verily, God is independent, worthy of praise
Of old we bestowed wisdom upon LOKMAN, and taught him thus - "Be thankful to God: for whoever is thankful, is thankful to his own behoof; and if any shall be thankless . . . God truly is self-sufficient, worthy of all praise
We heretofore bestowed wisdom on Lokman, and commanded him, saying, be thou thankful unto God: For whoever is thankful, shall be thankful to the advantage of his own soul; and if any shall be unthankful, verily God is self-sufficient, and worthy to be praised
31:13 — the verse above
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi hamalathu ummuhu wahnan 'alaa wahnin wafisaaluhu fee 'aamayni ani shkur lee waliwaalidayka ilayya l-maseer
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥamalathu ʾummuhu wahnan ʿalā wahnin wafiṣāluhu fī ʿāmayni ʾani škur lī waliwālidayka ʾilayya l-maṣīru
We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination.
And We have enjoined upon man concerning his parents - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
For we have commended his parents to man; his mother bore him with weakness upon weakness; and his weaning is in two years; - 'Be thankful to me and to thy parents; for unto me shall your journey be
We have commanded man concerning his parents. His mother carrieth him with weakness upon weakness; nor until after two years is he weaned. Be grateful to me, and to thy parents. Unto me shall all come
We have commanded man concerning his parents, -- his mother carrieth him in her womb with weakness and faintness, and he is weaned in two years, -- saying, be grateful unto Me, and to thy parents. Unto Me shall all come to be judged
وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًا وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in jaahadaaka 'alaa an tushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa wasaahibhumaa fee d-dunyaa ma'roofan waattabi' sabeela man anaaba ilayya thumma ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635waʾin ǧāhadāka ʿalā ʾan tušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā waṣāḥibhumā fī d-dunyā maʿrūfan wāttabiʿ sabīla man ʾanāba ʾilayya ṯumma ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done
But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings
But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
14:30
Why this passage is in the study finding 03
وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)waja'aloo lillaahi andaadan liyudilloo 'an sabeelihi qul tamatta'oo fa'inna maseerakum ilaa n-naar
DIN 31635waǧaʿalū lillāhi ʾandādan liyuḍillū ʿan sabīlihi qul tamattaʿū faʾinna maṣīrakum ʾilā n-nāri
The translators word this verse differently
And they set up rivals to God, in order to lead away from His path. Say, "Enjoy yourselves; your destination is the Fire."
Compare translations (4)
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
And they made peers for God, to lead men astray from His path. Say, 'Enjoy yourselves, for, verily, your journey is to the Fire
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire
They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata i sajuan Allahut ortakë, që t'i largojnë (njerëzit) nga rruga e Tij. Thuaju: "Kënaquni, se s'ka dyshim se fundi juaj është në Zjarr!"
আর তারা (মুশরিকরা) আল্লাহর জন্য সমকক্ষ নির্ধারণ করে, যেন তারা (মানুষকে) আল্লাহর পথ থেকে বিভ্রান্ত করতে পারে। (হে রাসূল! তুমি তাদেরকে) বলো: ‘তোমরা (দুনিয়ার জীবনে কিছুটা) ভোগ করতে থাকো। কেননা, তোমাদের গন্তব্য তো (জাহান্নামের) আগুনের দিকে।’
I koji su Allahu druge kao ravne dodavali da bi zavodili s puta Njegova? Reci: "Naslađujte se, završit ćete, sigurno, u Vatri!"
I koji su Allahu druge kao ravne dodavali da bi zavodili s puta Njegova? Reci: "Naslađujte se, završit ćete, sigurno, u Vatri!"
Ɓe mbaɗani Alla yerondiraaɗi fii yo ɓe majjin (yimɓe ɓen) e laawol Alla ngol. Maaku: "ndakmitee, pellet ruttorde mon ndeen ko ka Yiite".
და დაუდგინეს ალლაჰს თანასწორნი, რათა (ადამიანები) მისი გზიდან ააცდინონ. უთხარი: «იგემეთ (ამ თქვენი ცხოვრებით), რადგან თქვენი დაბრუნება ცეცხლთან [ჯოჯოხეთთან] არის!»
Und sie haben Allah andere als Partner zur Seite gestellt, um (die Menschen) von Seinem Weg abirren zu lassen. Sag: „Genießt nur, euer Ausgang wird fürwahr in das (Höllen)feuer sein.“
Απέδιδαν (οι άπιστοι) αντιπάλους (και όμοιους και εταίρους) στον Αλλάχ για να παραπλανήσουν τους ανθρώπους από τον δρόμο (θρησκεία) Του. Πες (ω, Προφήτη): «Απολαύστε (για λίγο)! Ο τελικός προορισμός σας θα είναι η Φωτιά.»
और उन्होंने अल्लाह के कुछ साझी बना लिए, ताकि उसके मार्ग से (लोगों को) पथभ्रष्ट करें। आप कह दें : लाभ उठा लो। फिर निःसंदेह तुम्हें आग की ओर लौटना है।
E attribuirono ad Allāh dei pari per far deviare dalla Sua via. Di’: “Sì, godete! In verità il vostro destino è verso il Fuoco!”
30. Ir jie priskyrė priešininkus Allahui, kad paklaidintų (žmones) nuo Jo Kelio! Sakyk: „Mėgaukitės (savo trumpalaikiu gyvenimu)! Tačiau, nėra abejonės, jūsų tikslas yra (Pragaro) Ugnis!“
Karaa Isaa irraa (namoota) jallisuuf Rabbiif shariiokota godhan. “(yeroo xiqqoof) qanani’aa Dhugumatti deebiin keessan gara ibiddaati” jedhiin.
И они придали Аллаху равных, чтобы сбивать с Его пути. Скажи: «Наслаждайтесь, ибо, воистину, ваш исход — к адскому огню».
И који су поред Аллаха друга божанства узели да би заводили са Његовог пута? Реци: „Уживајте, завршићете, сигурно, у Ватри!“
Na walimfanyia Mwenyezi Mungu wenza ili wapoteze watu kutoka kwenye njia yake. Sema: Stareheni! Kwani maishio yenu ni Motoni!
De har satt gudomar vid Guds sida för att leda bort andra från hans väg. Säg: ”Njut ni [av det jordiska livet], till sist hamnar ni ändå i elden!”
Onlar Allah’a, O’nun yolundan saptırmak için, ortaklar koştular De ki: “Bir süre daha faydalanın. Çünkü varışınız ateşedir.''
انہوں نے اللہ کے ہمسر بنالیے کہ لوگوں کو اللہ کی راه سے بہکائیں۔ آپ کہہ دیجئے کہ خیر مزے کرلو تمہاری بازگشت تو آخر جہنم ہی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ
Easy-read · not authoritative
Easy-read (simplified)alam tara ilaa lladheena baddaloo ni'mata llaahi kufran wa'ahalloo qawmahum daara l-bawaar
DIN 31635ʾalam tara ʾilā llaḏīna baddalū niʿmata llāhi kufran waʾaḥallū qawmahum dāra l-bawāri
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition?
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss
Dost not thou see those who have changed God's favours for misbelief, and have made their people to alight at the abode of perdition
Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition
Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition
جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ ٱلْقَرَارُ
Easy-read · not authoritative
Easy-read (simplified)jahannama yaslawnahaa wabi'sa l-qaraar
DIN 31635ǧahannama yaṣlawnahā wabiʾsa l-qarāru
The translators word this verse differently
Hell-they will roast in it. What a miserable settlement.
(Even to) hell? They are exposed thereto. A hapless end
in hell they shall broil, and an ill resting-place shall it be
Hell? Therein shall they be burned; and wretched the dwelling
namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be
14:30 — the verse above
قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَٰلٌ
Easy-read · not authoritative
Easy-read (simplified)qul li'ibaadiya lladheena aamanoo yuqeemoo s-salaata wayunfiqoo mimmaa razaqnaahum sirran wa'alaaniyatan min qabli an ya'tiya yawmun laa bay'un feehi walaa khilaal
DIN 31635qul liʿibādiya llaḏīna ʾāmanū yuqīmū ṣ-ṣalāta wayunfiqū mimmā razaqnāhum sirran waʿalāniyatan min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫilālun
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending
Say to my servants who believe, that they be steadfast in prayer and expend in alms of what we have bestowed upon them in secret and in public, before there comes the day when there shall be no buying and no friendship
Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship
Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum wasakhkhara lakumu l-fulka litajriya fee l-bahri bi'amrihi wasakhkhara lakumu l-'anhaar
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum wasaḫḫara lakumu l-fulka litaǧriya fī l-baḥri biʾamrihi wasaḫḫara lakumu l-ʾanhāra
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
9:31
Why this passage is in the study finding 04
ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَٰنَهُمْ أَرْبَابًا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَٰهًا وَٰحِدًا لَّآ إِلَٰهَ إِلَّا هُوَ سُبْحَٰنَهُۥ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)ittakhadhoo ahbaarahum waruhbaanahum arbaaban min dooni llaahi wal-maseeha bna maryama wamaa umiroo illaa liya'budoo ilaahan waahidan laa ilaaha illaa huwa subhaanahu 'ammaa yushrikoon
DIN 31635ittaḫaḏū ʾaḥbārahum waruhbānahum ʾarbāban min dūni llāhi wal-masīḥa bna maryama wamā ʾumirū ʾillā liyaʿbudū ʾilāhan wāḥidan lā ʾilāha ʾillā huwa subḥānahu ʿammā yušrikūna
They have taken their rabbis and their priests as lords instead of God, as well as the Messiah son of Mary. Although they were commanded to worship none but The One God. There is no god except He. Glory be to Him; High above what they associate with Him.
Compare translations (4)
They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)
They take their doctors and their monks for lords rather than God, and the Messiah the son of Mary; but they are bidden to worship but one God, there is no god but He; celebrated be His praise, from what they join with Him
They take their teachers, and their monks, and the Messiah, son of Mary, for Lords beside God, though bidden to worship one God only. There is no God but He! Far from His glory be what they associate with Him
They take their priests and their monks for their lords, besides God, and Christ the son of Mary; although they are commanded to worship one God only: There is no God but He; far be that from Him, which they associate with Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata i kanë marrë rabinët dhe murgjit e tyre për zot përveç Allahut, si dhe Mesihun, birin e Merjemes, ndonëse janë urdhëruar të adhurojnë një Zot, të Vetmin; askush nuk ka të drejtë të adhurohet përveç Tij. I lartësuar është Ai mbi gjithçka që i shoqërojnë.
তারা আল্লাহ ব্যতীত তাদের পণ্ডিত ও সংসার-বিরাগীদেরকে তাদের রবরূপে গ্রহণ করেছে, উপরন্তু মারইয়ামের পুত্র মাসীহকেও। অথচ এক ইলাহ ছাড়া আর কারো ইবাদাত করতে তাদেরকে আদেশ করা হয়নি। তিনি ব্যতীত অন্য কোন সত্য ইলাহ নেই। তারা যে শরীক করে, তা থেকে তিনি মহা পবিত্র।
Oni, pored Allaha, bogovima smatraju svećenike svoje, i monahe svoje i Mesiha, sina Merjemina. A naređeno im je da samo jednom Bogu ibadet čine – nema boga osim Njega. Uzvišen je On naspram onih koje Njemu u obožavanju pridružuju.
Oni, pored Allaha, bogovima smatraju svećenike svoje, i monahe svoje i Mesiju, sina Marijina. A naređeno im je da samo jednog Boga obožavaju – nema boga osim Njega. Uzvišen je On naspram onih koje Njemu u obožavanju pridružuju.
Ɓe njogitorii annduɓe maɓɓe ɓeen, e ruuɗiiɓe maɓɓe ɓen, e Almasiihu ɓiɗɗo Maryama rewetee gah Alla, ɓe njmiranooka si wanaa nde ɓe ndewa deweteeɗo gooto, deweteeɗo alaa ko wanaa Kaŋko. Senaaree woodanii mo e kon ko ɓe cirkata.
(მათ) [იუდეველებმა და ქრისტიანებმა] აიყვანეს თავიანთი მწიგნობრები [თავიანთი რჯულის სწავლულნი] და ბერები ღმერთებად ალლაჰის გარდა და აგრეთვე მესია, მარიამის ძე. მაშინ როცა მათ მხოლოდ ის ჰქონდათ ნაბრძანები, რომ თაყვანი ეცათ მხოლოდ ერთი ჭეშმარიტი ღვთისთვის — ალლაჰისთვის, რომლის გარდა სხვა ღვთაება არ არსებობს. დიდებულია იგი და უზენაესი იმაზე, რასაც ისინი თანამოზიარედ უდგენენ მას!
Sie haben ihre Gelehrten und ihre Mönche zu Herren genommen außer Allah, sowie Al-Masih Ibn Maryam, wo ihnen doch nur befohlen worden ist, einem einzigen Angebeteten zu dienen. Es gibt keinen Anbetungswürdigen außer Ihm. Gepriesen sei Er! (Erhaben ist Er) über das, was sie (Ihm) beigesellen.
(Οι Εβραίοι και οι Χριστιανοί) πήραν τους ραβίνους τους και τους μοναχούς τους ως κυρίους εκτός του Αλλάχ (ακολουθώντας ό,τι επέτρεψαν οι ραβίνοι και οι παπάδες, και απέχοντας από ό,τι απαγόρευσαν, και παραμελώντας τις εντολές του Αλλάχ). (Επίσης οι Χριστιανοί πήραν) και τον Μεσσία, τον γιο της Μαρίας (ως θεό). Παρόλο που δε διατάχθηκαν παρά μόνο να λατρεύουν μόνο Έναν Θεό (τον Αλλάχ). Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Δόξα σ' Αυτόν, είναι Ανώτερος από ό,τι Του αποδίδουν από εταίρους στη λατρεία.
उन्होंने अपने विद्वानों और अपने दरवेशों को अल्लाह के सिवा रब बना[12] लिया तथा मरयम के पुत्र मसीह को (भी)। हालाँकि, उन्हें इसके सिवा आदेश नहीं दिया गया था कि वे एक पूज्य की इबादत करें, उसके सिवा कोई सच्चा पूज्य नहीं। वह उससे पवित्र है, जो वे साझी बनाते हैं।
Loro hanno preso i loro preti e i loro monaci come divinità invece di Allāh, così come il Messīħ, figlio di Maryem[59]. ﴿الْمَسِيحُ ابْنَ مَرْيَمَ﴾ E non è stato loro ordinato che di adorare un Unico Dio: non c’è altra divinità all’infuori di Lui; gloria a Lui rispetto a ciò che Gli paragonano!
31. Jie (judėjai ir krikščionys) laikė savo rabinus ir savo vienuolius savo viešpačiais šalia Allaho (paklusdami jiems tame, ką jie pagal savo pačių norus, nesant Allaho įsakymo, padarė leistinu arba neleistinu), ir (jie laikė savo Viešpačiu) Mesiją, Marjamos (Marijos) sūnų, nors jiems (judėjams ir krikščionims) buvo įsakyta [Taurate (Toroje) ir Indžylyje (Evangelijoje)] negarbinti nieko kito, tik Vieną Ilah (Dievą – Allahą) La ilaha illa Huva (niekas neturi teisės būti garbinamas, tik Jis). Šlovė ir garbė Jam (aukščiau Jis yra) virš partnerių, kuriuos jie (Jam) priskiria, turėjimo.“
Hayyoota isaaniitiifi molokseewwan isaanii Rabbiin achitti gabaramtoota godhatan; Masiih ilma Maryamis (gabbaramaa godhatan). Gooftaa tokkicha (Allaah) gabbarutti malee hin ajajamne, Isa malee gabbaramaan haqaa hin jiru, Inni waan isaan itti qindessan irraa qulqullaa’e.
Они сделали своих учёных мужей и своих монахов господами помимо Аллаха, а также Мессию, сына Марьям, тогда как им было велено поклоняться не иначе как единственному Богу, нет божества, кроме Него. Пречист Он и превыше того, что они придают Ему в сотоварищи.
Они, поред Аллаха, боговима сматрају своје свештенике, и своје монахе и Месију, Маријиног сина. А наређено им је да обожавају само јединог Аллаха – нема истинског бога осим Њега. Узвишен је Он у односу на оне које Њему придружују у обожавању.
Waliwafanya makuhani wao na wamonaki wao kuwa ni mabwana badala ya Mwenyezi Mungu, na pia Masihi mwana wa Maryamu. Na wala hawakuamrishwa isipokuwa wamwabudu Mungu Mmoja, hakuna mungu isipokuwa Yeye. Subhanahu (ametakasika) mbali na hayo wanayoyashirikisha.
De tog sina rabbiner och munkar till herrar vid sidan av Gud, liksom Messias, Marias son. Men de befalldes bara att dyrka en enda Gud – ingen är värd dyrkan utom han. Upphöjd är han, över vad de sätter vid hans sida!
Onlar, Allah ile birlikte alimlerini, rahiplerini ve Meryem oğlu Mesih’i de rabler edindiler. Oysa tek ilahtan başkasına ibadet etmemekle emrolunmuşlardı. Ondan başka (hak) ilah yoktur. Allah, onların koştuğu şirkten münezzehtir.
ان لوگوں نے اللہ کو چھوڑ کر اپنے عالموں اور درویشوں کو رب بنایا ہے[1] اور مریم کے بیٹے مسیح کو حاﻻنکہ انہیں صرف ایک اکیلے اللہ ہی کی عبادت کا حکم دیا گیا تھا جس کے سوا کوئی معبود نہیں وه پاک ہے ان کے شریک مقرر کرنے سے۔
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قَٰتِلُوا۟ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُوا۟ ٱلْجِزْيَةَ عَن يَدٍ وَهُمْ صَٰغِرُونَ
Easy-read · not authoritative
Easy-read (simplified)qaatiloo lladheena laa yu'minoona billaahi walaa bil-yawmi l-'aakhiri walaa yuharrimoona maa harrama llaahu warasooluhu walaa yadeenoona deena l-haqqi mina lladheena ootoo l-kitaaba hattaa yu'too l-jizyata 'an yadin wahum saaghiroon
DIN 31635qātilū llaḏīna lā yuʾminūna billāhi walā bil-yawmi l-ʾāḫiri walā yuḥarrimūna mā ḥarrama llāhu warasūluhu walā yadīnūna dīna l-ḥaqqi mina llaḏīna ʾūtū l-kitāba ḥattā yuʿṭū l-ǧizyata ʿan yadin wahum ṣāġirūna
Fight those who do not believe in God, nor in the Last Day, nor forbid what God and His Messenger have forbidden, nor abide by the religion of truth-from among those who received the Scripture-until they pay the due tax, willingly or unwillingly.
Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low
Fight those who believe not in God and in the last day, and who forbid not what God and His Apostle have forbidden, and who do not practice the religion of truth from amongst those to whom the Book has been brought, until they pay the tribute by their hands and be as little ones
Make war upon such of those to whom the Scriptures have been given as believe not in God, or in the last day, and who forbid not that which God and His Apostle have forbidden, and who profess not the profession of the truth, until they pay tribute out of hand, and they be humbled
Fight against them who believe not in God, nor in the last day, and forbid not that which God and his apostle have forbidden, and profess not the true religion, of those unto whom the scriptures have been delivered, until they pay tribute by right of subjection, and they be reduced low
وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)waqaalati l-yahoodu 'uzayrun bnu llaahi waqaalati n-nasaaraa l-maseehu bnu llaahi dhaalika qawluhum bi'afwaahihim yudaahi'oona qawla lladheena kafaroo min qablu qaatalahumu llaahu annaa yu'fakoon
DIN 31635waqālati l-yahūdu ʿuzayrun bnu llāhi waqālati n-naṣārā l-masīḥu bnu llāhi ḏālika qawluhum biʾafwāhihim yuḍāhiʾūna qawla llaḏīna kafarū min qablu qātalahumu llāhu ʾannā yuʾfakūna
The Jews said, "Ezra is the son of God," and the Christians said, "The Messiah is the son of God." These are their statements, out of their mouths. They emulate the statements of those who blasphemed before. May God assail them! How deceived they are!
And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they
The Jews say Ezra is the son of God; and the Christians say that the Messiah is the son of God; that is what they say with their mouths, imitating the sayings of those who misbelieved before.- God fight them! how they lie
The Jews say, "Ezra (Ozair) is a son of God"; and the Christians say, "The Messiah is a son of God." Such the sayings in their mouths! They resemble the saying of the Infidels of old! God do battle with them! How are they misguided
The Jews say, Ezra is the son of God: And the Christians say Christ is the son of God. They say this (only) with their mouths: They imitate the saying of those who were unbelievers in former times. May God curse them (literally: fight against them)! How can they be so infatuated
9:31 — the verse above
يُرِيدُونَ أَن يُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)yureedoona an yutfi'oo noora llaahi bi'afwaahihim waya'baa llaahu illaa an yutimma noorahu walaw kariha l-kaafiroon
DIN 31635yurīdūna ʾan yuṭfiʾū nūra llāhi biʾafwāhihim wayaʾbā llāhu ʾillā ʾan yutimma nūrahu walaw kariha l-kāfirūna
The translators word this verse differently
They want to extinguish God's light with their mouths, but God refuses except to complete His light, even though the disbelievers dislike it.
Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse
They desire to put out the light of God with their mouths, but God will not have it but that we should perfect His light, averse although the misbelievers be
Fain would they put out God's light with their mouths: but God only desireth to perfect His light, albeit the Infidels abhor it
They seek to extinguish the light of God with their mouths; but God willeth no other than to perfect his light, although the infidels be averse thereto
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee arsala rasoolahu bil-hudaa wadeeni l-haqqi liyuzhirahu 'alaa d-deeni kullihi walaw kariha l-mushrikoon
DIN 31635huwa llaḏī ʾarsala rasūlahu bil-hudā wadīni l-ḥaqqi liyuẓhirahu ʿalā d-dīni kullihi walaw kariha l-mušrikūna
It is He who sent His Messenger with the guidance and the religion of truth, in order to make it prevail over all religions, even though the idolaters dislike it.
He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse
He it is who sent His Apostle with guidance and the religion of truth, to make it prevail over every other religion, averse although idolaters may be
He it is who hath sent His Apostle with the Guidance and a religion of the truth, that He may make it victorious over every other religion, albeit they who assign partners to God be averse from it
It is He who hath sent his apostle with the direction, and true religion: That He may cause it to appear superior to every other religion; although the idolaters be averse thereto
31:15
Why this passage is in the study finding 05
وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًا وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in jaahadaaka 'alaa an tushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa wasaahibhumaa fee d-dunyaa ma'roofan waattabi' sabeela man anaaba ilayya thumma ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635waʾin ǧāhadāka ʿalā ʾan tušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā waṣāḥibhumā fī d-dunyā maʿrūfan wāttabiʿ sabīla man ʾanāba ʾilayya ṯumma ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
Compare translations (4)
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done
But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings
But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse ata të shtyjnë të më shoqërosh diçka në adhurim, për të cilën ti nuk di asgjë, atëherë mos iu bind atyre! Por, sillu mirë me ta në këtë botë dhe ndiqe rrugën e atyre që kthehen tek Unë të penduar! Pastaj tek Unë është kthimi juaj e Unë do t'ju njoftoj për atë që keni punuar.
আর যদি তারা (পিতামাতা) তোমাকে আমার সাথে শিরক করতে পীড়াপীড়ি করে, যে বিষয়ে তোমার কোনো জ্ঞান নেই, তখন তাদের আনুগত্য করবে না এবং দুনিয়ায় তাদের সাথে সদ্ভাবে বসবাস করবে। আর অনুসরণ করো তার পথ, যে আমার অভিমুখী হয়েছে।(৩) তারপর (কিয়ামতের দিন) আমার কাছেই তোমাদের প্রত্যাবর্তন করতে হবে। তখন আমি তোমাদেরকে জানিয়ে দিবো, যা তোমরা করতে।
A ako te budu nagovarali da drugog Meni ravnim smatraš, onog o kome ništa ne znaš, ti ih ne slušaj i prema njima se, na ovom svijetu, velikodušno ponašaj, a slijedi put onog koji se iskreno Meni obraća. Meni ćete se poslije vratiti i Ja ću vas o onom što ste radili obavijestiti.
A ako te budu nagovarali da drugog Meni ravnim smatraš, onog o kome ništa ne znaš, ti ih ne slušaj i prema njima se, na ovom svijetu, velikodušno ponašaj, a slijedi put onog koji se iskreno Meni obraća. Meni ćete se poslije vratiti i Ja ću vas o onom što ste radili obavijestiti.
Si ɓe tiiɗnorii ma fii cirkangol Kam e ko a alanaa ɗum ganndal, wota a ɗofto ɓe; won'ndir e maɓɓe ka aduna ɗoo moƴƴere. Jokku laawol on duttiiɗo e am. Refti ko ka Am woni ruttorde mon, mi yeetitoo on, ko ngollatnoɗon.
ხოლო თუ ისინი [შენი მშობლები] დაჟინებით გთხოვენ, რათა მე თანამოზიარე დამიდგინო იმაში, რაზეც არანაირი ცოდნა არ გაქვს, მაშინ ნუ დაემორჩილები მათ [ორივე მშობელს]. თუმცა ამ ქვეყნიურ ცხოვრებაში სიკეთე გამოიჩინე მათ მიმართ [იმაში, რაშიც ცოდვა არ არის] და [რწმენის საქმეებში] მიჰყევი იმას, ვინც ჩემსკენ მოიქცა [მონანიებით]. შემდეგ ჩემთან არის თქვენი დაბრუნება და მე გაცნობებთ იმას, რასაც აკეთებდით.
Wenn sie (beide) sich aber darum bemühen, dass du Mir das beigesellst, wovon du kein Wissen hast, dann gehorche ihnen nicht, doch geh mit ihnen im Diesseits in rechtlicher Weise um. Und folge dem Weg dessen, der sich Mir reuig zuwendet. Zu Mir wird dann eure Rückkehr sein, da werde Ich euch kundtun, was ihr zu tun pflegtet.
Μα αν (οι γονείς σου) αγωνίζονται να σε κάνουν να Μου αποδώσεις εταίρους στη λατρεία, για τους οποίους (εταίρους) δεν έχεις καμία γνώση, τότε μην τους υπακούς (σ' αυτό), αλλά να τους συντροφεύεις στην εγκόσμια ζωή με τον καλύτερο τρόπο, και να ακολουθείς τον δρόμο εκείνου που στρέφεται προς Εμένα με μεταμέλεια και υπακοή. Έπειτα, προς Εμένα θα είναι η επιστροφή σας, και θα σας ενημερώσω για ό,τι κάνατε.
Ma se dovessero insistere a farti accomunare a Me ciò che non conosci, non ubbidirgli, ma vivi con loro in terra benevolmente e segui le orme di chi si rivolge a Me. Poi a Me sarà il vostro ritorno, vi informerò di ciò che avete fatto.»
15. Tačiau jei jie (abu) stengiasi tave priversti priskirti Man garbinime kitus, apie kuriuos jūs neturite žinių, tada nepaklusk jiems. Tačiau elkis su jais pasaulyje maloniai ir sek keliu to, kuris atsigręžia į Mane atgailoje ir paklusnume. Tada pas Mane bus tavo sugrįžimas ir aš pasakysiu tau, ką tų darydavai.
Yoo isaan lamaan waan isa keessatti beekkomsi siifhinjirre akka Natti qindeessituuf sitti qabsaawan, tole isaaniif hin jedhin. Addunyaa keessatti haala gaariin isaan waliin jiraadhu. Karaa nama gara kiyya deebi’ee hordofi. eegasii deebiin keessan gara kiyya; waan isin dalagaa turtan isinittin odeessa. (galatas isiniifin galacha).
А если они будут усердствовать, чтобы заставить тебя придавать Мне в сотоварищи то, о чём у тебя нет знания, то не повинуйся им; однако сопровождай их в этом мире одобряемым образом и следуй путём тех, кто обратился ко Мне. Затем ко Мне ваше возвращение, и Я поведаю вам о том, что вы совершали.
А ако буду настојали да те наговоре да поред Мене обожаваш оно о чему ништа не знаш, ти их не слушај и према њима се, на овом свету, великодушно понашај. А следи Пут онога који се обраћа Мени искрено; Мени ћете после да се вратите и Ја ћу о ономе што сте радили да вас обавестим.
Na pindi wakikushikilia kunishirikisha na ambayo huna elimu nayo, basi usiwatii. Lakini kaa nao kwa wema duniani, nawe ishike njia ya anayeelekea kwangu. Kisha marejeo yenu ni kwangu Mimi, na Mimi nitawaambia yale mliyokuwa mkiyatenda.
Men om de kämpar för att få dig att dyrka något vid min sida som är främmande för dig, ska du inte lyda dem. Håll dem dock sällskap här på jorden, på ett gott sätt, och följ samma väg som de som vänder sig till mig. Till sist är det till mig ni ska återvända och jag ska underrätta er om vad ni brukade göra.
Eğer onlar bilmediğin şeyi bana ortak koşman için seni zorlarlarsa; sen sakın onlara itaat etme! Bununla beraber dünyada onlarla iyi geçin ve sen bana dönenlerin yoluna uy. Sonra dönüşünüz yine banadır. Ben de size yaptıklarınızı haber vereceğim.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala luqmaanu libnihi wahuwa ya'izuhu yaa bunayya laa tushrik billaahi inna sh-shirka lazulmun 'azeem
DIN 31635waʾiḏ qāla luqmānu libnihi wahuwa yaʿiẓuhu yā bunayya lā tušrik billāhi ʾinna š-širka laẓulmun ʿaẓīmun
The translators word this verse differently
When Luqman said to his son, as he advised him, "O my son, do not associate anything with God, for idolatry is a terrible wrong."
And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong
And when Loqman said to his son while admonishing him, 'O my boy! associate none with God, for, verily, such association is a mighty wrong
And bear in mind when Lokman said to his son by way of warning, "O my son! join not other gods with God, for the joining gods with God is the great impiety
And remember when Lokman said unto his son, as he admonished him, O my son, give not a partner unto God; for polytheism is a great impiety
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)wawassaynaa l-'insaana biwaalidayhi hamalathu ummuhu wahnan 'alaa wahnin wafisaaluhu fee 'aamayni ani shkur lee waliwaalidayka ilayya l-maseer
DIN 31635wawaṣṣaynā l-ʾinsāna biwālidayhi ḥamalathu ʾummuhu wahnan ʿalā wahnin wafiṣāluhu fī ʿāmayni ʾani škur lī waliwālidayka ʾilayya l-maṣīru
We have entrusted the human being with the care of his parents. His mother carried him through hardship upon hardship, weaning him in two years. So give thanks to Me, and to your parents. To Me is the destination.
And We have enjoined upon man concerning his parents - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying
For we have commended his parents to man; his mother bore him with weakness upon weakness; and his weaning is in two years; - 'Be thankful to me and to thy parents; for unto me shall your journey be
We have commanded man concerning his parents. His mother carrieth him with weakness upon weakness; nor until after two years is he weaned. Be grateful to me, and to thy parents. Unto me shall all come
We have commanded man concerning his parents, -- his mother carrieth him in her womb with weakness and faintness, and he is weaned in two years, -- saying, be grateful unto Me, and to thy parents. Unto Me shall all come to be judged
31:15 — the verse above
يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya innahaa in taku mithqaala habbatin min khardalin fatakun fee sakhratin aw fee s-samaawaati aw fee l-'ardi ya'ti bihaa llaahu inna llaaha lateefun khabeer
DIN 31635yā bunayya ʾinnahā ʾin taku miṯqāla ḥabbatin min ḫardalin fatakun fī ṣaḫratin ʾaw fī s-samāwāti ʾaw fī l-ʾarḍi yaʾti bihā llāhu ʾinna llāha laṭīfun ḫabīrun
"O my son, even if it were the weight of a mustard-seed, in a rock, or in the heavens, or on earth, God will bring it to light. God is Kind and Expert.
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware
O my son! verily, if there were the weight of a grain of mustard seed and it were (hidden) in the rock, or in the heaven, or in the earth, God would bring it (to light). Verily, God is subtle, well aware
O my son! verily God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for, God is subtile, informed of all
O my son, verily every matter, whether good or bad, though it be of the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, God will bring the same to light; for God is clear-sighted and knowing
يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya aqimi s-salaata wa'mur bil-ma'roofi wanha 'ani l-munkari wasbir 'alaa maa asaabaka inna dhaalika min 'azmi l-'umoor
DIN 31635yā bunayya ʾaqimi ṣ-ṣalāta waʾmur bil-maʿrūfi wanha ʿani l-munkari waṣbir ʿalā mā ʾaṣābaka ʾinna ḏālika min ʿazmi l-ʾumūri
The translators word this verse differently
O my son, observe the prayer, advocate righteousness, forbid evil, and be patient over what has befallen you. These are of the most honorable traits.
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things
O my son! be steadfast in prayer, and bid what is reasonable and forbid what is wrong; be patient of what befalls thee, verily, that is one of the determined affairs
O my son! observe prayer, and enjoin the right and forbid the wrong, and be patient under whatever shall betide thee: for this is a bounden duty
O my son, be constant at prayer, and command that which is just, and forbid that which is evil: And be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men
72:20
Why this passage is in the study finding 06
قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
Easy-read · not authoritative
Easy-read (simplified)qul innamaa ad'oo rabbee walaa ushriku bihi ahadaa
DIN 31635qul ʾinnamā ʾadʿū rabbī walā ʾušriku bihi ʾaḥadan
Say, "I pray only to my Lord, and I never associate anyone with Him."
Compare translations (4)
Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner
Say, 'I only call upon my Lord, and I join no one with Him
SAY: I call only upon my Lord, and I join no other being with Him
Say, verily I call upon my Lord only, and I associate no other god with Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Unë i falem vetëm Zotit tim dhe nuk i shoqëroj Atij askënd (në adhurim)."
হে রাসূল! তুমি (এসব মুশরিকদেরকে) বলো: ‘নিশ্চয় আমি আমার রবকেই ডাকি এবং তাঁর সাথে কাউকে শরীক করি না।’
Reci: “Ja se samo Gospodaru svome molim i nikoga Njemu u obožavanju ne pridružujem.”
Reci: “Ja se samo Gospodaru svome molim i nikoga Njemu u obožavanju ne pridružujem.”
Maaku : "nganndee ko Joomi am (tan) mi ndewata, mi kafidataa mo kadi hay e gooto".
თქვი: «მე მხოლოდ ჩემს უფალს ვუხმობ და არავის ვუდგენ მას თანაზიარად».
Sag: „Ich rufe ja nur meinen Herrn an, und ich geselle Ihm niemanden bei.“
Πες (ω, Μωχάμμαντ): «Στ’ αλήθεια, επικαλούμαι (μόνο) τον Κύριό μου (τον Αλλάχ), και δεν αποδίδω σ’ Αυτόν κανέναν εταίρο στη λατρεία.»
आप कह दें : मैं तो केवल अपने पालनहार को पुकारता हूँ और उसके साथ किसी को साझी नहीं ठहराता।
Di’: «In verità invoco il mio Dio e non Gli paragono nessuno».
20. Sakyk (Muchammedai ﷺ): „Aš šaukiuosi tik savo Viešpaties ir nepriskiriu Jam jokių partnerių.“
(Yaa Muhammad SAW!) jedhi: "ani kan gabbaru Gooftaa kiyya qofa; Isattii waan tokkollee hin qindeessu."
Скажи: «Воистину, я лишь взываю к своему Господу и никого не придаю Ему в сотоварищи».
Реци: „Ја се само своме Господару молим и никога поред Њега не обожавам.“
Sema: Hakika mimi namwomba Mola wangu Mlezi, wala simshirikishi Yeye na yeyote.
Säg: ”Jag tillber endast min Herre och dyrkar ingen vid hans sida.”
De ki: “Ben ancak Rabbime dua ederim ve O'na hiçbir şeyi ortak koşmam.''
آپ کہہ دیجئے کہ میں تو صرف اپنے رب ہی کو پکارتا ہوں اور اس کے ساتھ کسی کو شریک نہیں کرتا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
Easy-read · not authoritative
Easy-read (simplified)wa'anna l-masaajida lillaahi falaa tad'oo ma'a llaahi ahadaa
DIN 31635waʾanna l-masāǧida lillāhi falā tadʿū maʿa llāhi ʾaḥadan
The translators word this verse differently
The places of worship are for God. So do not call, besides God, upon anyone else.
And the places of worship are only for Allah, so pray not unto anyone along with Allah
And (say) that the mosques are God's, and that ye should not call on any one with God
It is unto God that the temples are set apart: call not then on any other therein with God
Verily the places of worship are set apart unto God: Wherefore invoke not any other therein together with God
وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
Easy-read · not authoritative
Easy-read (simplified)wa'annahu lammaa qaama 'abdu llaahi yad'oohu kaadoo yakoonoona 'alayhi libadaa
DIN 31635waʾannahu lammā qāma ʿabdu llāhi yadʿūhu kādū yakūnūna ʿalayhi libadan
The translators word this verse differently
And when the servant of God got up calling on Him, they almost fell on him in a mass.
And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling
and that when God's servant stood up to pray they called out to him and well-nigh crowded upon him
When the servant of God stood up to call upon Him, the djinn almost jostled him by their crowds
When the servant of God stood up to invoke Him, it wanted little but that the genii had pressed on him in crouds, to hear him rehearse the Koran
72:20 — the verse above
قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
Easy-read · not authoritative
Easy-read (simplified)qul innee laa amliku lakum darran walaa rashadaa
DIN 31635qul ʾinnī lā ʾamliku lakum ḍarran walā rašadan
The translators word this verse differently
Say, "It is not in my power to harm you, nor to bring you to right conduct."
Say: Lo! I control not hurt nor benefit for you
Say, 'Verily, I cannot control for you either harm, or right direction
SAY: No control have I over what may hurt or benefit you
Say, verily I am not able, of myself, to procure you either hurt, or a right institution
قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read · not authoritative
Easy-read (simplified)qul innee lan yujeeranee mina llaahi ahadun walan ajida min doonihi multahadaa
DIN 31635qul ʾinnī lan yuǧīranī mina llāhi ʾaḥadun walan ʾaǧida min dūnihi multaḥadan
Say, "No one can protect me from God, and I will not find any refuge except with Him.
Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him
Say, 'Verily, as for me none can protect me against God, nor do I find any refuge beside Him
SAY: Verily none can protect me against God; Neither shall I find any refuge beside Him
Say, verily none can protect me against God; neither shall I find any refuge besides Him
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:48, 31:13, 14:30, 9:31, 31:15, 72:20, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - forgiveth + not + partner; pardon + not + giving + him + equal; ascribe + partner + him; shirk; set + up + rivals + god; associating + god + great + wrong. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 12 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:22 - near-identical in force to 14:30, though it adds 'when ye know'; 3:64 - the common-word verse - it belongs to the study What common ground does the Qur'an offer the People of the Book?; 4:36 - the clause opens the duties list - carried by four other studies already; 6:1 - general; 6:151 - carried by the study What does the Qur'an say about the treatment of parents?; 13:36 - matched incidentally; 27:60 - the rhetorical-question series; 27:63 - the same; carried by the study What does the Qur'an say about winds and rain as signs?; 34:33 - a dispute between the followers and the proud on the Day; 39:67 - carried by Are God's 'hand' and 'face' in the Qur'an literal or figurative?; 52:43 - the rhetorical-question series; 59:23 - carried by What are the names and attributes of God in the Qur'an?
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. At 31:15, the reason said another study carries this verse, which it does not; it now names the verse that study carries. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/