Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awfuldoom; and the plotting of such (folk) will come to naught
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keentorment, and their plotting is in vain
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devisewicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kushdo që kërkon krenarinë, le ta dijë se tërë krenaria i takon Allahut. Tek Ai ngjiten fjalët e mira dhe veprën e mirë Ai e ngre lart. Ndërkaq, ata që kurdisin kurthe, do të kenë dënim të rëndë dhe kurthet e tyre do të dështojnë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
কেউ যদি সম্মান চায় (৫) ; কেননা সকল সম্মান-প্রতিপত্তির মালিক তো আল্লাহই। তাঁরই দিকে পবিত্র বাণীসমূহ উত্থিত হয় এবং (বান্দাহর) নেক আমল তা উন্নীত করে। আর যারা মন্দকাজের (৬) চক্রান্ত করে, তাদের জন্য রয়েছে কঠিন শাস্তি। আর কাফিরদের ষড়যন্ত্র তো নস্যাৎ হবেই।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ako neko želi veličinu – pa, u Allaha je sva veličina! K Njemu se dižu lijepe riječi, a dobra djela ih uzdižu. A onima koji smišljaju loša djela, pripada patnja bolna, i njihovo spletkarenje je posao bezuspješni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Ako neko želi veličinu – pa, u Allaha je sva veličina! K Njemu se dižu lijepe riječi, a dobra djela ih uzdižu. A onima koji smišljaju loša djela, pripada patnja bolna, i njihovo spletkarenje je posao bezuspješni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Kala tawɗo ko teddungal faalaa (yo o ɗaɓɓir Alla), tawde ko Alla jeyi teddungal ngal fof: ko ka makko woni ko konngol laaɓungol ƴawata, golle moƴƴe ɗen ɓamta ngol. Ɓeen fewjooɓe boneeji, hino woodani ɓe lepte caɗtuɗe. Pewje ɓen ɗen, ko bonat ɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ვინც დიდებას ისურვებს (როგორც ამქვეყნად, ისე მარადიულ ცხოვრებაში), (დაე, ალლაჰს სთხოვოს იგი), რადგან მთელი დიდება ალლაჰს ეკუთვნის. მისკენ ადის კეთილი სიტყვა, ხოლო მართალი საქმე აღამაღლებს მას [კეთილ სიტყვას] (ალლაჰთან). ხოლო მათ, ვინც ბოროტ საქმეებს მზაკვრულად სჩადის, ძლიერი სასჯელი ელით; და ასეთი ადამიანების მზაკვრობა განწირულია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wer die Macht anstrebt, so gehört alle Macht Allah. Zu Ihm steigt das gute Wort hinauf, und die rechtschaffene Tat hebt Er (zu Sich) empor. Und für diejenigen, die Ränke schlechter Taten schmieden, wird es strenge Strafe geben, und die Ränke jener werden dahinschwinden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όποιος αναζητά τη δύναμη και τη δόξα (στην εγκόσμια ζωή και στη Μέλλουσα Ζωή, ας τις αναζητήσει μόνο από τον Αλλάχ μέσω της υπακοής, αφού) πράγματι, όλη η δύναμη και η δόξα ανήκουν μόνο στον Αλλάχ. Σ' Αυτόν ανεβαίνουν τα καλά λόγια (η μνημόνευσή Του από τους δούλους Του), και οι ενάρετες πράξεις (οι πράξεις λατρείας) είναι αυτές που τα ανεβάζουν (προς Αυτόν). Αλλά εκείνοι που σχεδιάζουν και διαπράττουν τις κακές πράξεις, θα έχουν ένα αυστηρό μαρτύριο, και τα σχέδια (και οι πράξεις) εκείνων θα χαθούν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जो व्यक्ति सम्मान (इज़्ज़त) चाहता है, तो सब सम्मान अल्लाह ही के लिए है। पवित्र वाक्य[5] उसी की ओर चढ़ते हैं और सत्कर्म उन्हें ऊपर उठाता[6] है। तथा जो लोग बुरी चालें चलते हैं, उनके लिए कठोर यातना है और उनकी चाल ही मटियामेट होकर रहेगी।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Chi desidera l’onnipotenza, sappia che l’onnipotenza è solo di Allāh; a Lui salgono le buone parole, e Lui eleva le buone azioni. E quelli che complottano inganni hanno una punizione severa, e i loro inganni sono destinati al fallimento.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
10. Kas trokšta garbės (galios ir šlovės), tada Allahui priklauso visa garbė, galia ir šlovė [ir šis gali gauti garbę, galią ir šlovę tik paklusdamas ir garbindamas Allahą (Vienintelį)]. Pas Jį pakyla (visi) geri žodžiai ir teisingi veiksmai išaukština tai (t. y. geri žodžiai nepriimami Allaho, nebent juos seka geri veiksmai), tačiau tie, kurie planuoja blogą, jų bus siaubinga kančią. Ir tokių sąmokslas pražus.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Namni jabeenya fedhe (Rabbiin bira haa barbaadu) Jabeenyi hunduu kan Rabbiiti. Haasofni gaariin gara isaa ol baha. Dalagaa gaariitu isa ol fuudha. warreen hamtuu shira xaxan adabbii cimaatu isaaniif jira. shirri isaanii ni bada.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Если кто желает величия, то всё величие принадлежит Аллаху. К Нему восходит благое слово, а праведное деяние — оно возносит его. А те, которые замышляют злодеяния, — для них суровое наказание, и козни таких будут тщетны.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ако неко жели величину - па, Аллаху припада сва величина! Ка Њему се дижу лепе речи, а добра дела их уздижу. А онима који имају зле намере, припада болна патња, а њихово сплеткарење ће пропасти.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Mwenye kutaka utukufu, basi utukufu wote uko kwa Mwenyezi Mungu. Kwake Yeye hupanda neno zuri, na tendo jema Yeye hulitukuza. Na wanaopanga vitimbi vya maovu, watapata adhabu kali. Na vitimbi vyao vitaondokea patupu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Den som söker ära [ska veta att] all ära tillhör Gud. Till honom stiger de goda orden, och de goda gärningarna upphöjer han. Men de som smider onda planer ska få ett hårt straff och deras planer ska gå om intet.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kim, izzet istiyorsa, bilsin ki izzet tümüyle Allah’ındır. Güzel söz O'na yükselir. Salih amel de onu yükseltir. Kötülüklerle tuzak kuranlar onlar için çok şiddetli bir azap vardır ve bizzat onların tuzağı boşa çıkar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جو شخص عزت حاصل کرنا چاہتا ہو تو اللہ تعالیٰ ہی کی ساری عزت ہے[1] ، تمام تر ستھرے کلمات اسی کی طرف چڑھتے ہیں[2] اور نیک عمل ان کو بلند کرتا ہے[3]، جو لوگ برائیوں کے داؤں گھات میں لگے رہتے ہیں[4] ان کے لئے سخت تر عذاب ہے، اور ان کا یہ مکر برباد ہوجائے گا.[5]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna
The translators word this verse differently
Talal Itani2012 What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.
Mohammed Marmaduke William Pickthall1930 Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do
Edward Henry Palmer1880 What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do
John Medows Rodwell1861 Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings
George Sale1734 Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do
Talal Itani2012 God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.
Mohammed Marmaduke William Pickthall1930 And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection
Edward Henry Palmer1880 It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be
John Medows Rodwell1861 It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection
George Sale1734 It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be
Easy-read (simplified)wallaahu khalaqakum min turaabin thumma min nutfatin thumma ja'alakum azwaajan wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wamaa yu'ammaru min mu'ammarin walaa yunqasu min 'umurihi illaa fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635wallāhu ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma ǧaʿalakum ʾazwāǧan wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wamā yuʿammaru min muʿammarin walā yunqaṣu min ʿumurihi ʾillā fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
Talal Itani2012 God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.
Mohammed Marmaduke William Pickthall1930 Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah
Edward Henry Palmer1880 God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God
John Medows Rodwell1861 Moreover, God created you of dust - then of the germs of life - then made you two sexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God
George Sale1734 God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God's decrees. Verily this is easy with God
Talal Itani2012 The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.
Mohammed Marmaduke William Pickthall1930 And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks
Edward Henry Palmer1880 The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks
John Medows Rodwell1861 Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful
George Sale1734 The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.75 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.81
Edward Henry Palmer · George Sale0.80
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.80
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.77
Talal Itani · John Medows Rodwell0.75
Mohammed Marmaduke William Pickthall · George Sale0.75
Edward Henry Palmer · John Medows Rodwell0.74
Talal Itani · Edward Henry Palmer0.69
John Medows Rodwell · George Sale0.68
Talal Itani · George Sale0.68
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.