Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
God created you from dust, then from a smalldrop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Allah created you from dust, then from a littlefluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Moreover, God created you of dust - then of the germs of life - then made you twosexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God'sdecrees. Verily this is easy with God
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Allahu është Ai që ju krijoi prej dheut, pastaj prej një pikle e më pas ju bëri çifte. Asnjë femër nuk mbetet shtatzënë e as lind pa dijeninë e Tij. Askujt nuk i jepet jetë e gjatë e as i shkurtohet jeta, pa qenë e shënuar në një Libër. S'ka dyshim se kjo për Allahun është e lehtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আল্লাহই তোমাদেরকে (৭) মাটি থেকে সৃষ্টি করেছেন, তারপর বীর্য থেকে, তারপর তোমাদেরকে জোড়ায় জোড়ায় সৃষ্টি করেছেন এবং নারী তার গর্ভে যা ধারণ করে আর যা প্রসব করে তা আল্লাহর জ্ঞাতসারেই হয়। আর কোনো বয়স্ক ব্যক্তির বয়স বাড়ানো হয় না কিংবা কমানো হয় না; কিন্তু তা তো লিপিবদ্ধ রয়েছে, কিতাবে (লাওহে মাহফূযে); নিশ্চয় তা আল্লাহর জন্য সহজ।(৮)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Allah vas stvara od zemlje, zatim od kapi sjemena, i najzad vas čini muškarcima i ženama. I nijedna žena ne zanese niti rodi, a da to On ne zna. I ničiji život se ne produži niti skrati, a da to nije zabilježeno u Knjizi – to je Allahu, uistinu, lahko!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Allah vas stvara od zemlje, zatim od kapi sjemena, i najzad vas čini muškarcima i ženama. I nijedna žena ne zanese niti rodi, a da to On ne zna. I ničiji život se ne produži niti skrati, a da to nije zabilježeno u Knjizi – to je Allahu, uistinu lako!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko Alla tagiri on e mbulbuldi, refti e toɓɓere (maniiyu), refti o waɗi on nooneeji. Deyel caawataa, ngel leelnataa kadi, si wonaa e anndal makko. Guurnaaɗo wuurnetaake, ɗuytetaake kadi e nguurndam makko, si wonaa no e deftere. Pellet, ɗuum ko newanii ɗum Alla.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ალლაჰმა შეგქმნათ თქვენ [ჰეი, ადამიანებო] [თქვენი წინაპარი ადამი] მიწისგან, შემდეგ [მისი შთამომავლობა] წვეთიდან, შემდეგ კი გაგხადათ წყვილებად. და ვერ დაორსულდება ქალი და ვერ შობს, თუ არა მისი ცოდნით. და არც ერთ დღეგრძელს არ ემატება სიცოცხლე და არც უმოკლდება სიცოცხლე, გარდა იმისა, რაც ჩაწერილია (მასთან) [დაცულ ფირფიტაზე]. ჭეშმარიტად, ეს ალლაჰისთვის ადვილია!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Allah hat euch aus Erde, hierauf aus einem Samentropfen erschaffen und euch hierauf zu Paaren gemacht. Und nicht schwanger wird ein weibliches Wesen noch kommt es nieder, außer mit Seinem Wissen. Und keinem, dem ein langes Leben gewährt wird, wird das Altwerden oder eine Verkürzung seiner Lebenszeit zuteil, außer dass es in einem Buch (verzeichnet) wäre. Wahrlich, dies ist Allah ein Leichtes.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ο Αλλάχ σας δημιούργησε (δηλ. τον πατέρα σας τον Αδάμ) από χώμα, έπειτα (έκανε τους απογόνους του να έρθουν) από σταγόνες (εκκρίσεων των δύο φύλων), και σας έκανε ζευγάρια (αρσενικό και θηλυκό που παντρεύεστε). Κανένα θηλυκό δε συλλαμβάνει, ούτε γεννά παρά μόνο με τη γνώση Του. Σε κανέναν δε δίνεται μακροζωία, ούτε περιορίζεται η ζωή του εκτός να είναι γραμμένο σε ένα Βιβλίο (Αλ-Λάουχ Αλ-Μαχφούδ). Πράγματι, αυτό είναι εύκολο για τον Αλλάχ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
अल्लाह ही ने तुम्हें मिट्टी से, फिर वीर्य से पैदा किया, फिर तुम्हें जोड़े-जोड़े बनाया। जो भी मादा गर्भ धारण करती है और बच्चा जनती है, तो अल्लाह को उसका ज्ञान होता है। तथा किसी आयु वाले की आयु बढ़ाई जाती है या उसकी आयु कम की जाती है, तो यह सब कुछ एक किताब में (लिखा हुआ) है।[7] निःसंदेह यह सब अल्लाह पर अति सरल है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Vi ha creati Allāh dalla terra, poi da un fiotto vi ha costituito in coppie. E nessuna femmina concepisce o partorisce senza che lo sappia Lui, e non viene concessa lunga vita ad una longeva o breve vita ad altri se non secondo il Suo registro. In verità quella è una cosa facile per Allāh.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
11. Ir Allahas sukūrė tave (Adomai) iš dulkės, tada iš nutfa (vyriškųjų ir moteriškųjų išskyrų sėklos lašo, t. y. Adomo palikuonių), tada Jis padarė jus poromis (vyrais ir moterimis). Ir jokia moteris nepastoja, nei pagimdo be Jo Žinojimo. Ir jokiam senyvam žmogui nėra suteikiama gyvenimo trukmė, nei dalis nutraukiama nuo jo gyvenimo (arba kito žmogaus gyvenimo), tačiau tai yra Knygoje (Al-Lauh Al-Mahfuz). Iš tiesų, tai lengva Allahui.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Rabbiin biyyee irraa isin uume, ergasii bishaan saalaa irraa. ergasii cimdii isin taasise. dubartiin tamillee hin ulfooftu; hin deessus Beekumsa Isaatiin malee. Namni umrii dheereffame tokkollee, umriin isaa hin dheereffamu. Umrii isaa irraa hin hir’ifamus kitaaba keessatti tahu malee; sun Allaah irratti laafaadha.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Аллах сотворил вас из праха, затем — из капли, а потом сделал вас супружескими парами. Ни одна самка не носит [плода] и не рожает иначе как с Его ведома. И ни одному долгожителю не продлевается жизнь, и ничто не сокращается из его жизни без того, чтобы это не было записано в Писании. Воистину, это для Аллаха легко.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Аллах вас је створио од земље, затим од капи семена, и најзад вас чини мушкарцима и женама. И ниједна жена не затрудни, нити роди, а да Он то не зна. И ничији живот се не продужи, нити скрати, а да то није забележено у Књизи; то је Аллаху, уистину, лако!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na Mwenyezi Mungu amewaumba kutokana na udongo. Kisha kwa tone la manii. Kisha akawafanya mwanamume na mwanamke. Na mwanamke yeyote hachukui mimba, wala hazai, isipokuwa kwa elimu yake. Na wala hapewi umri mwenye umri mrefu, wala hapunguziwi katika umri wake, isipokuwa yamo hayo katika Kitabu. Hakika hayo ni mepesi kwa Mwenyezi Mungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Gud skapade er [fader Adam] av jord, sedan [kom ni till] från en droppe säd, och han gjorde er till två kön. Ingen kvinna blir havande eller föder utan hans vetskap, och ingens liv blir längre eller kortare än vad som redan står nedskrivet i en bok. Detta är lätt för Gud.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah, sizi (önce) topraktan sonra nutfe/meniden yaratmıştır. Sonra sizi çiftler kıldı. Onun ilmi dışında hiçbir dişi ne hamile kalır, ne de doğurur. Bir canlıya ömür verilmesi de, onun ömründen azaltılması da mutlaka bir kitaptadır. Şüphesiz ki bu Allah’a göre pek kolaydır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
لوگو! اللہ تعالیٰ نے تمہیں مٹی سے پھر نطفہ سے پیدا کیا ہے[1] ، پھر تمہیں جوڑے جوڑے (مرد وعورت) بنا دیا ہے، عورتوں کو حاملہ ہونا اور بچوں کا تولد ہونا سب اس کے علم سے ہی ہے[2]، اور جو بڑی عمر واﻻ عمر دیا جائے اور جس کی عمر گھٹے وه سب کتاب میں لکھا ہوا ہے[3]۔ اللہ تعالیٰ پر یہ بات بالکل آسان ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.
Mohammed Marmaduke William Pickthall1930 And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection
Edward Henry Palmer1880 It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be
John Medows Rodwell1861 It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection
George Sale1734 It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be
Talal Itani2012 Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
Mohammed Marmaduke William Pickthall1930 Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught
Edward Henry Palmer1880 Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vain
John Medows Rodwell1861 If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain
George Sale1734 Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devise wicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain
Talal Itani2012 The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.
Mohammed Marmaduke William Pickthall1930 And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks
Edward Henry Palmer1880 The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks
John Medows Rodwell1861 Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful
George Sale1734 The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman dhaalikumu llaahu rabbukum lahu l-mulku walladheena tad'oona min doonihi maa yamlikoona min qitmeer
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ḏālikumu llāhu rabbukum lahu l-mulku wallaḏīna tadʿūna min dūnihi mā yamlikūna min qiṭmīrin
Talal Itani2012 He merges the night into the day, and He merges the day into the night; and He regulates the sun and the moon, each running for a stated term. Such is God, your Lord; His is the sovereignty. As for those you call upon besides Him, they do not possess a speck.
Mohammed Marmaduke William Pickthall1930 He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone
Edward Henry Palmer1880 He turns the night into day, and He turns the day into night; and He subjects the sun and the moon, each of them runs on to an appointed goal; that is God, your Lord! His is the kingdom; but those ye call on beside Him possess not a straw
John Medows Rodwell1861 He causeth the night to enter in upon the day, and the day to enter in upon the night; and He hath given laws to the sun and to the moon, so that each journeyeth to its appointed goal: This is God your Lord: All power is His: But the gods whom ye call on beside Him have no power over the husk of a date stone
George Sale1734 He causeth the night to succeed the day, and He causeth the day to succeed the night; and He obligeth the sun and the moon to perform their services: Each of them runneth an appointed course. This is God, your Lord: His is the kingdom. But the idols which ye invoke besides Him, have not the power even over the skin of a date-stone
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.73
Talal Itani · John Medows Rodwell0.71
Edward Henry Palmer · George Sale0.66
Mohammed Marmaduke William Pickthall · George Sale0.65
Talal Itani · Edward Henry Palmer0.64
Edward Henry Palmer · John Medows Rodwell0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.63
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.60
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
John Medows Rodwell · George Sale0.56
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.