Praise be to God, Originator of the heavens and the earth, Maker of the angels messengers with wings-double, triple, and quadruple. He adds to creation as He wills. God is Able to do all things.
What does Surah Faatir (The Originator) say?
In short
- The surah says: God is Originator of the heavens and the earth and makes angels His messengers (35:1); His promise is true (35:5), and Satan is an enemy to be treated as one (35:6); the two seas are not the same, one fresh and one salty (35:12); people are in need of God, who is rich (35:15); no burdened soul carries another's burden (35:18); and God holds the heavens and the earth lest they fall apart (35:41), and defers people until a stated time (35:45).
- The surah does not say: who among those given the Book in heritage are the ones who wrong themselves, the ones who keep a middle course and the ones who outstrip in good deeds (35:32); it names the three kinds, not who belongs to each.
- The rest comes from: who belongs to each of the three kinds is a question for commentary, a layer this platform does not hold or show.
Where the renderings split
35:26, Itani: "how was My rejection"
35:26, Pickthall: "how intense was My abhorrence"
35:26, Palmer: "what a change it was"
35:26, Rodwell: "how great was my vengeance"
35:26, Sale: "how severe was my vengeance"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 35:1 Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things. This is here because it opens the surah with praise of God as "the creator of heaven and earth" in Sale, "Maker of the Heavens and of the Earth" in Rodwell, "the originator of the heavens and the earth" in Palmer, "the Creator of the heavens and the earth" in Pickthall and "Originator of the heavens and the earth" in Itani, who makes the angels messengers, "envoys" in Rodwell, with wings: "two, and three, and four pair" in Sale, "pairs of wings, two, three, and four" in Rodwell, "in pairs, or threes or fours" in Palmer, "two, three and four" in Pickthall and "double, triple, and quadruple" in Itani. Also carried by the studies What does the Qur'an say about angels - and do they have free will? and Are angels and jinn the same kind of being in the Qur'an?, with different reasons there.
- 02 35:2 That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise. This is here because it says none can withhold the mercy God opens, "freely bestow" in Sale, "layeth open" in Rodwell, "opens" in Palmer, "openeth" in Pickthall and "unfolds" in Itani, and none can release what He withholds: "none who can bestow" in Sale, "none can afterwards send forth" in Rodwell, "none can send it forth after Him" in Palmer, "none can release thereafter" in Pickthall and "none can release it thereafter" in Itani.
- 03 35:3 O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned. This is here because it calls on men to remember "the favour of God" in Sale and Rodwell, "the favours of God" in Palmer, "Allah's grace" in Pickthall and "God's blessings" in Itani, asks whether any creator besides God provides for them, and asks how they are turned aside: "How therefore are ye turned aside" in Sale, "How then are ye turned aside" in Rodwell, "how then can ye lie" in Palmer, "Whither then are ye turned" in Pickthall and "how are you misled" in Itani. Sale alone has "acknowledging his unity".
- 04 35:4 And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back. This is here because it turns to the addressee: if they deny him, apostles before him were denied too, "accused of imposture" in Sale, "treated as impostors" in Rodwell, "called liars" in Palmer, "were denied" in Pickthall and "were also rejected" in Itani, and to God all things return. The bracket "(O Muhammad)" in Pickthall is his own.
- 05 35:5 O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah. This is here because it tells men that the promise of God is true and warns against being deceived by "the present life" in Sale and Rodwell, "the life of this world" in Palmer, "the life of the world" in Pickthall and "the lowly life" in Itani, and by "the deceiver" in Sale, "the Deceiver" in Rodwell, "the beguiler" in Palmer, "the (avowed) beguiler" in Pickthall and "the Tempter" in Itani. The bracket "(avowed)" in Pickthall is his own.
- 06 35:6 Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire. This is here because it names an enemy to be held as one, "Satan" in Sale, Rodwell and Itani and "the devil" in Palmer and Pickthall, who calls his followers to be "the inhabitants of hell" in Sale, "inmates of the flame" in Rodwell, "the fellows of the blaze" in Palmer, "owners of the flaming Fire" in Pickthall and "the inmates of the Inferno" in Itani.
- 07 35:7 Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward. This is here because it sets "a severe torment" in Sale, "a terrible punishment" in Rodwell, "keen torment" in Palmer, "an awful doom" in Pickthall and "a harsh punishment" in Itani for those who disbelieve against "mercy and a great reward" in Sale, "mercy, and a great reward" in Rodwell, "forgiveness and a great hire" in Palmer and "forgiveness and a great reward" in Pickthall and Itani for those who believe and do right.
- 08 35:8 Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do. This is here because it asks about the one whose evil deed "hath been prepared" in Sale, is "tricked out" in Rodwell, "made seemly" in Palmer, "made fairseeming" in Pickthall and "made attractive" in Itani, so that he takes it for good, says God leads astray and guides whom He will, and tells the addressee not to spend his soul over them: "spent in sighs" in Sale, "Spend not thy soul in sighs" in Rodwell, "wasted in sighing" in Palmer, "expire in sighings" in Pickthall and "waste yourself sorrowing" in Itani. The bracket "(other than Satan's dupe)" in Pickthall is his own.
- 09 35:9 And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection. This is here because it says God sends the winds that raise a cloud, and the earth is given life by it after its death, and draws the likeness: "So shall the resurrection be" in Sale, "so shall the resurrection be" in Palmer, "So shall be the resurrection" in Rodwell, "Such is the Resurrection" in Pickthall and "Likewise is the Resurrection" in Itani. Also carried by the study What does the Qur'an say happens after death?, with a different reason there.
- 10 35:10 Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught. This is here because it says that whoever desires "excellence" in Sale, "greatness" in Rodwell, "honour" in Palmer, "power" in Pickthall and "honor" in Itani should know it all belongs to God; good words ascend to Him and He raises the righteous deed, and the plotting of those who plot evil comes to nothing. The bracket "(should know that)" in Pickthall is his own.
- 11 35:11 Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah. This is here because it says God created men from dust, then from "seed" in Sale, "the germs of life" in Rodwell, "a clot" in Palmer, "a little fluid" in Pickthall and "a small drop" in Itani, and made them "man and wife" in Sale, "two sexes" in Rodwell and "pairs" in Palmer, Pickthall and Itani; no female conceives or bears without His knowledge, and no life is lengthened or shortened but it is in "the book of God's decrees" in Sale, "the Book" in Rodwell and Palmer, "a Book" in Pickthall and "a Record" in Itani. The bracket "(the male and female)" in Pickthall is his own. Also carried by the study What does the Qur'an say about the limits of human knowledge?, with a different reason there.
- 12 35:12 And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks. This is here because it says the two seas are not alike, one fresh and sweet and the other "salt and bitter" in Sale, "salt, bitter" in Rodwell, "salt and pungent" in Palmer, "bitter, salt" in Pickthall and "salty and bitter" in Itani, yet from each men eat "fish" in Sale, "fresh fish" in Rodwell, "fresh flesh" in Palmer, "fresh meat" in Pickthall and "tender meat" in Itani, and take ornaments to wear, and the ships cleave the waters so that men may seek His bounty and give thanks. Also carried by the studies What does the Qur'an say about seafood and game? and What does the Qur'an say about the barrier between two seas?, with different reasons there.
- 13 35:13 He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone. This is here because it says He makes night pass into day and day into night and has subjected the sun and the moon, each running to an appointed term; this is God, your Lord, His is the kingdom, and those called on beside Him own not "the skin of a date-stone" in Sale, "the husk of a date stone" in Rodwell, "a straw" in Palmer, "the white spot on a date-stone" in Pickthall and "a speck" in Itani. Sale alone has "the idols".
- 14 35:14 If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware. This is here because it says those called on do not hear, and if they heard they would not answer, and on the day of resurrection they disown it: "disclaim your having associated them with God" in Sale, "disown your joining them with God" in Rodwell, "deny your associating them with God" in Palmer, "disown association with you" in Pickthall and "reject your partnership" in Itani. None informs like "one who is well-acquainted therewith" in Sale, "Him who is informed of all" in Rodwell, "the One who is aware" in Palmer, "Him Who is Aware" in Pickthall and "an Expert" in Itani. Also carried by the study What does the Qur'an teach about God's oneness (tawhid)?, with a different reason there.
- 15 35:15 O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise. This is here because it tells men that they are in need of God: "ye have need of God" in Sale, "paupers in need of God" in Rodwell, "ye are in need of God" in Palmer, "the poor in your relation to Allah" in Pickthall and "the poor, in need of God" in Itani; God is "self-sufficient, and to be praised" in Sale, "the Rich, the Praiseworthy" in Rodwell and Itani, "independent, praiseworthy" in Palmer and "the Absolute, the Owner of Praise" in Pickthall.
- 16 35:16 If He will, He can be rid of you and bring (instead of you) some new creation. This is here because it says that if He wills He could "take you away" in Sale, "sweep you away" in Rodwell, "take you off" in Palmer, "be rid of you" in Pickthall and "do away with you" in Itani, and bring a new creation. The bracket "(instead of you)" in Pickthall is his own.
- 17 35:17 That is not a hard thing for Allah. This is here because it adds that this is not hard for God: "difficult" in Sale and Itani and "hard" in Rodwell, Palmer and Pickthall.
- 18 35:18 And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying. This is here because it says no burdened soul bears the burden of another, and none of it is carried even by kin: "although he be ever so nearly related" in Sale, "even by the near of kin" in Rodwell, "even though it be a kinsman" in Palmer, "be of kin" in Pickthall and "even if they were related" in Itani. On whom the addressee warns, the renderings differ: "thou canst only warn" in Palmer and "Thou warnest only" in Pickthall, where Sale has "Thou shalt admonish", Rodwell "Thou shalt warn" and Itani "You are to warn". This study does not choose between them. Those warned fear their Lord "in secret" in Sale, Rodwell and Pickthall, "in the unseen" in Palmer and "inwardly" in Itani, and whoever purifies himself does so for his own soul, and to God is the return. The bracket "(he cannot by his merit redeem others)" in Pickthall is his own, as are his other brackets here. Also carried by the study Do Qur'an khwani or khatam gatherings (group and complete recitations) for the dead earn them reward?, with a different reason there.
- 19 35:19 The blind man is not equal with the seer. This is here because it says the blind and "the seeing" in Sale, Rodwell and Itani, "him who sees" in Palmer and "the seer" in Pickthall are not equal. Also carried by the study Are those who know and those who don't equal in the Qur'an?, with a different reason there.
- 20 35:20 Nor is darkness (tantamount to) light. This is here because it adds darkness and light: "neither darkness and light" in Sale and Rodwell, "nor the darkness with the light" in Palmer and "Nor are the darkness and the light" in Itani. The bracket "(tantamount to)" in Pickthall is his own. Also carried by the study Are those who know and those who don't equal in the Qur'an?, with a different reason there.
- 21 35:21 Nor is the shadow equal with the sun's full heat. This is here because it adds the shade and the heat: "the cool shade and the scorching wind" in Sale, "the shade and the hot wind" in Rodwell, "the shade with the hot blast" in Palmer, "the shadow equal with the sun's full heat" in Pickthall and "the shade and the torrid heat" in Itani. Also carried by the study Are those who know and those who don't equal in the Qur'an?, with a different reason there.
- 22 35:22 Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves. This is here because it adds the living and the dead, says God makes whom He will hear, and tells the addressee: "thou shalt not make those to hear who are in their graves" in Sale, "thou shalt not make those who are in their graves to hearken" in Rodwell, "thou canst not make those who are in their graves hear" in Palmer, "Thou canst not reach those who are in the graves" in Pickthall and "you cannot make those in the graves hear" in Itani. Also carried by the studies What does the Qur'an say about whether the dead know the living? and Are those who know and those who don't equal in the Qur'an?, with different reasons there.
- 23 35:23 Thou art but a warner. This is here because it tells the addressee what he is: "no other than a preacher" in Sale, "but a warner" in Palmer and Pickthall and "only a warner" in Itani, where Rodwell has "only with warning art thou charged".
- 24 35:24 Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them. This is here because it says He sent the addressee with the truth, "a bearer of good tidings" in Sale and Rodwell, "a herald of glad tidings" in Palmer, "a bearer of glad tidings" in Pickthall and "a bearer of good news" in Itani, and a warner, and that no nation has been without one: "a preacher hath in past times been conversant among them" in Sale, "unvisited by its warner" in Rodwell, "its warner has passed away with it" in Palmer, "a warner hath passed among them" in Pickthall and "a warner has passed through it" in Itani. Also carried by the studies How many prophets does the Qur'an name?, What is the Prophet's role in the Qur'an - warner and bringer of good news? and What does the Qur'an say about those who never received a message?, with different reasons there.
- 25 35:25 And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light. This is here because it says that if they deny him, those before them denied their apostles, who came with clear proofs, with "divine writings" in Sale, "the Scriptures" in Rodwell and Palmer and "the Psalms" in Pickthall and Itani, and with "the enlightening book" in Sale, "the enlightening Book" in Rodwell, "the illuminating Book" in Palmer, "the Scripture giving light" in Pickthall and "the Enlightening Scripture" in Itani. This study does not choose between them. The bracket "(of Allah's Sovereignty)" in Pickthall is his own. Also carried by the study What does the Qur'an say about earlier prophets receiving scripture?, with a different reason there.
- 26 35:26 Then seized I those who disbelieved, and how intense was My abhorrence. This is here because it says those who disbelieved were "chastised" in Sale and Rodwell and "seized" in Palmer, Pickthall and Itani, and the renderings part on what followed: "how severe was my vengeance" in Sale, "how great was my vengeance" in Rodwell, "what a change it was" in Palmer, "how intense was My abhorrence" in Pickthall and "how was My rejection" in Itani. This study does not choose between them.
- 27 35:27 Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black. This is here because it points to the "rain" in Sale and "water" in Rodwell, Palmer, Pickthall and Itani that God sends down, the fruits of varied colours brought forth by it, and the mountains with "tracks white and red" in Sale, "tracks of varied hues, white and red" in Rodwell, "dykes, white and red" in Palmer, "streaks white and red" in Pickthall and "streaks of white and red" in Itani, and others black.
- 28 35:28 And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving. This is here because it says men, beasts and cattle vary likewise in colour, and names those of His servants who fear God: "indued with understanding" in Sale, "possessed of knowledge" in Rodwell, "the wise" in Palmer, "The erudite" in Pickthall and "the learned" in Itani. The renderings differ over what is limited: "Such only of his servants fear God" in Sale, "Such only of his servants as are possessed of knowledge fear God" in Rodwell and "none fear God but the wise" in Palmer, where Pickthall has "fear Allah alone" and Itani "the learned fear God". This study does not choose between them.
- 29 35:29 Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain. This is here because it speaks of those who recite or read the Book of God, keep prayer and give of what He bestowed in secret and openly: they hope for "a merchandize which shall not perish" in Sale, "a merchandise that shall not perish" in Rodwell, "the merchandise that shall not come to naught" in Palmer, "imperishable gain" in Pickthall and "a trade that will not fail" in Itani. Also carried by the study Does the Qur'an promise a specific reward for reciting particular surahs?, with a different reason there.
- 30 35:30 That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive. This is here because it says He will pay them their wages and increase them of His bounty, and names Him "ready to forgive the faults of his servants, and to requite their endeavours" in Sale, "Gracious, Grateful" in Rodwell, "forgiving, grateful" in Palmer, "Forgiving, Responsive" in Pickthall and "Forgiving and Appreciative" in Itani. Also carried by the study Does the Qur'an promise a specific reward for reciting particular surahs?, with a different reason there.
- 31 35:31 As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves. This is here because it says what is revealed or inspired to the addressee of the Book is the truth: "confirming the scriptures which were revealed before it" in Sale, "confirmatory of previous Scriptures" in Rodwell, "verifying what was before it" in Palmer, "confirming that which was (revealed) before it" in Pickthall and "confirming what preceded it" in Itani. Sale alone has "the book of the Koran", and the bracket "(revealed)" in Pickthall is his own.
- 32 35:32 Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour. This is here because it says the Book was given in heritage to servants He chose, and names three kinds among them: those who wrong themselves, "injureth his own soul" in Sale, "injure themselves" in Rodwell, "wrong themselves" in Palmer and Pickthall and "wrong their souls" in Itani; those who "keepeth the middle way" in Sale, "keep the midway between good and evil" in Rodwell, "take a middle course" in Palmer and "follow a middle course" in Itani, where Pickthall has "are lukewarm"; and those who outstrip in good deeds by leave of God, "by the permission of their Lord" in Palmer. This study does not choose between them. Also carried by the study Does the Qur'an rank Muslims, and can anyone judge another's level?, with a different reason there.
- 33 35:33 Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk. This is here because it says they enter "gardens of perpetual abode" in Sale and "gardens of Eden" in Rodwell, "Gardens of Eden" in Palmer, Pickthall and Itani, adorned with bracelets of gold and pearls, "armlets of gold and pearl" in Pickthall, and clothed in silk. Also carried by the study Does the Qur'an forbid gold or silk for men?, with a different reason there.
- 34 35:34 And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful. This is here because it gives their words, praise to God who has put away "sorrow" in Sale, Rodwell and Itani and "grief" in Palmer and Pickthall, and the names they give their Lord: "ready to forgive the sinners, and to reward the obedient" in Sale, "Gracious, Grateful" in Rodwell, "forgiving, grateful" in Palmer, "Forgiving, Bountiful" in Pickthall and "Most Forgiving, Most Appreciative" in Itani. Also carried by the study What does the Qur'an say about grief and loss?, with a different reason there.
- 35 35:35 Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us. This is here because it continues their words: He has settled them in "a dwelling of eternal stability" in Sale, "a mansion that shall abide for ever" in Rodwell, "an enduring abode" in Palmer, "the mansion of eternity" in Pickthall and "the Home of Permanence" in Itani, where "labour" in Sale, "toil" in Rodwell, Palmer and Pickthall and "boredom" in Itani does not touch them, nor weariness or fatigue.
- 36 35:36 But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate. This is here because it says the fire of hell is for those who disbelieve, and the renderings word death there differently: "It shall not be decreed them to die a second time" in Sale, "to die shall never be decreed them" in Rodwell and "it shall not be decreed for them to die" in Palmer, where Pickthall has "it taketh not complete effect upon them so that they can die" and Itani "they will never be finished off and die". Its torment is not lightened, and so is repaid "every infidel" in Sale and Rodwell, "every misbeliever" in Palmer and "every ingrate" in Pickthall and Itani.
- 37 35:37 And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper. This is here because it gives their cry from the fire, "take us hence" in Sale, "Take us hence" in Rodwell, "bring us forth" in Palmer, "Release us" in Pickthall and "let us out" in Itani, with the promise to do right, and the answer: were they not given a life long enough, and did not "the preacher" in Sale and Rodwell, "a warner" in Palmer and "the warner" in Pickthall and Itani come to them; they are told to taste it, and the unjust have no helper. The bracket "(the flavour of your deeds)" in Pickthall is his own, as are his other brackets here.
- 38 35:38 Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts. This is here because it says God knows "the secrets both of heaven and earth" in Sale, "the hidden things both of the Heavens and of the Earth" in Rodwell, "the unseen things of the heavens and of the earth" in Palmer and "the Unseen of the heavens and the earth" in Pickthall, where Itani has "the future of the heavens and the earth". This study does not choose between them. He knows "the innermost parts of the breasts of men" in Sale, "the very secrets of the breast" in Rodwell, "the nature of men's breasts" in Palmer, "the secret of (men's) breasts" in Pickthall and "what the hearts contain" in Itani.
- 39 35:39 He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss. This is here because it says He made men "to succeed in the earth" in Sale, "his vicegerents in the earth" in Rodwell, "vicegerents in the earth" in Palmer, "regents in the earth" in Pickthall and "successors on earth" in Itani, and that the disbelief of the one who disbelieves is on himself and adds to what they meet from their Lord, "greater indignation" in Sale, "hatred" in Rodwell and Palmer, "abhorrence" in Pickthall and "disfavor" in Itani, and to their loss.
- 40 35:40 Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive. This is here because it tells the addressee to ask what "your deities" in Sale, "the gods" in Rodwell, "your associates" in Palmer, "your partner-gods" in Pickthall and "those partners of yours" in Itani have created of the earth, whether they have a share in the heavens, and whether a book was given to them, and it says the wrongdoers promise one another nothing but "deceitful promises" in Sale, "deceits" in Rodwell, "guile" in Palmer, "to deceive" in Pickthall and "delusions" in Itani.
- 41 35:41 Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving. This is here because it says God holds the heavens and the earth, "lest they fail" in Sale, "that they pass not away" in Rodwell, "lest they should decline" in Palmer, "that they deviate not" in Pickthall and "lest they fall apart" in Itani, and if they did none could hold them but He; He is "gracious and merciful" in Sale, "Kind, Gracious" in Rodwell, "clement, forgiving" in Palmer, "ever Clement, Forgiving" in Pickthall and "Most Clement, Most Forgiving" in Itani. Also carried by the study What does the Qur'an say about the sky as a 'protected roof'?, with a different reason there.
- 42 35:42 And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance. This is here because it says they swore by God their strongest oath that if a warner came to them they would surpass every nation in guidance, and when one came it increased them in aversion: "a preacher" in Sale and Rodwell and "a warner" in Palmer, Pickthall and Itani; "aversion" in Sale, Palmer and Itani, "estrangement" in Rodwell and "repugnance" in Pickthall. Sale alone has "The Koreish".
- 43 35:43 (Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change. This is here because it names their pride in the earth and their plotting of evil, says the plotting of evil encloses none but its authors, asks whether they expect anything but the way dealt to those of old, and says no change will be found in "the ordinance of God" in Sale, "the way of God" in Rodwell, "the course of God" in Palmer, "Allah's way of treatment" in Pickthall and "God's practice" in Itani. The bracket "(Shown in their)" in Pickthall is his own.
- 44 35:44 Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty. This is here because it asks whether they have not journeyed in the land and seen the end of those before them, who were mightier in strength, and says God is "not to be frustrated" in Sale and Rodwell, where Palmer has "nothing can ever make Him helpless", Pickthall "aught in the heavens or in the earth escapeth Him" and Itani "nothing can defeat God".
- 45 35:45 If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves. This is here because it closes the surah: if God punished men for what they deserve or earn, He would not leave on the earth "so much as a beast" in Sale, "even a reptile" in Rodwell, "a beast" in Palmer, "a living creature" in Pickthall and "a single living creature" in Itani, but He respites them to an appointed time, and when it comes "God will regard his servants" in Sale, "God's eye is on his servants" in Rodwell, "God looks upon His servants" in Palmer, "Allah is ever Seer of His slaves" in Pickthall and "God is Observant of His creatures" in Itani. The bracket "(they will know that)" in Pickthall is his own.
In plain wordsEditorial written by the editors, not a translation
Surah Faatir runs from 35:1 to 35:45. It opens with praise of God, the originator of the heavens and the earth, who makes the angels messengers with wings, and calls on men to remember His favour. It tells the addressee that apostles before him were denied, and warns men against the deceiver and against Satan as an enemy. It points to the winds and the dead land given life, to the creation of man from dust, to the two seas, and to night and day, and sets the gods called on beside God against Him. It says that men are in need of God, that no burdened soul bears the burden of another, and that the blind and the seeing are not equal. It describes those who recite the Book and pray, the three kinds among those given the Book in heritage, the gardens they enter and the fire of those who disbelieve, and closes on the oath of those who swore they would be guided if a warner came, and on the respite God gives to men until an appointed time.
35:1-7, a section in Tanzil's division of the text. At 35:1 God is praised as "the creator of heaven and earth" in Sale, "Maker of the Heavens and of the Earth" in Rodwell, "the originator of the heavens and the earth" in Palmer, "the Creator of the heavens and the earth" in Pickthall and "Originator of the heavens and the earth" in Itani, who makes the angels messengers with wings. At 35:2-3 none can withhold the mercy He opens, and men are told to remember His favour and asked whether there is any creator besides God. At 35:4 the addressee is told that apostles or messengers before him were also denied. At 35:5-6 men are told that the promise of God is true, not to be deceived by the present life, and to hold Satan or the devil as an enemy. At 35:7 a severe punishment for those who disbelieve is set against mercy or forgiveness and a great reward for those who believe and do right.
35:8-14, a section in Tanzil's division of the text. At 35:8 the surah asks about the one whose evil deed is made to seem good to him, says God leads astray and guides whom He will, and tells the addressee not to spend his soul in sighs or sorrow over them. At 35:9 the winds raise a cloud and a dead land is given life, "So shall the resurrection be" in Sale, "so shall the resurrection be" in Palmer, "So shall be the resurrection" in Rodwell, "Such is the Resurrection" in Pickthall and "Likewise is the Resurrection" in Itani. At 35:10 all honour, greatness or power belongs to God, and good words ascend to Him. At 35:11 men are created from dust, then from "seed" in Sale, "the germs of life" in Rodwell, "a clot" in Palmer, "a little fluid" in Pickthall and "a small drop" in Itani, and no female conceives or bears without His knowledge. At 35:12 the two seas are not alike, yet from each men eat and take ornaments to wear. At 35:13-14 night and day pass into one another, the sun and moon run their course, and those called on beside God own not "the skin of a date-stone" in Sale, "the husk of a date stone" in Rodwell, "a straw" in Palmer, "the white spot on a date-stone" in Pickthall and "a speck" in Itani; called on, they do not hear, and on the day of resurrection they disown those who called on them.
35:15-26, a section in Tanzil's division of the text. At 35:15 men are told that they are in need of God, "paupers in need of God" in Rodwell and "the poor in your relation to Allah" in Pickthall, while God is "self-sufficient" in Sale, "the Rich" in Rodwell and Itani, "independent" in Palmer and "the Absolute" in Pickthall. At 35:16-17 He could take them away and bring a new creation, and that is not hard for God. At 35:18 no burdened soul bears the burden of another, even of kin, and the addressee is to warn those who fear their Lord in secret, unseen or inwardly, and keep prayer. At 35:19-22 the blind and the seeing, darkness and light, shade and heat, and the living and the dead are not alike, and the addressee cannot make those in the graves hear. At 35:23-24 the addressee is "no other than a preacher" in Sale and "but a warner" in Palmer and Pickthall, where Itani has "only a warner" and Rodwell "only with warning art thou charged", and no nation has been without a warner. At 35:25 those before denied their apostles, who came with clear proofs, with "divine writings" in Sale, "the Scriptures" in Rodwell and Palmer and "the Psalms" in Pickthall and Itani, and with the enlightening book. At 35:26 the renderings part on what followed: "how severe was my vengeance" in Sale, "how great was my vengeance" in Rodwell, "what a change it was" in Palmer, "how intense was My abhorrence" in Pickthall and "how was My rejection" in Itani. This study does not choose between them.
35:27-37, a section in Tanzil's division of the text. At 35:27-28 water from the sky brings forth fruits of varied colours, the mountains have streaks white, red and black, and humans and animals likewise differ in colour; those of His servants who fear God are "indued with understanding" in Sale, "possessed of knowledge" in Rodwell, "the wise" in Palmer, "The erudite" in Pickthall and "the learned" in Itani, and the renderings differ over what is limited, with "fear Allah alone" in Pickthall set against "none fear God but the wise" in Palmer. This study does not choose between them. At 35:29-30 those who recite the Book, pray and give in secret and openly hope for a merchandise or trade that will not perish, and He will pay them their wages and increase them. At 35:31-32 what is revealed or inspired of the Book is the truth and confirms what had been sent before it, and the Book is given in heritage to chosen servants, of whom some wrong themselves, some "keepeth the middle way" in Sale, "keep the midway between good and evil" in Rodwell, "take a middle course" in Palmer, "are lukewarm" in Pickthall and "follow a middle course" in Itani, and some outstrip in good deeds. At 35:33-35 they enter gardens, adorned with gold and pearls and clothed in silk, and praise God who has put away their sorrow or grief. At 35:36-37 the fire of hell is for those who disbelieve; they cry out to be let out to do right, and are asked whether they were not given a life long enough and whether the warner or preacher did not come.
35:38-45, a section in Tanzil's division of the text. At 35:38 God knows what is hidden of the heavens and the earth, "the secrets both of heaven and earth" in Sale, "the hidden things" in Rodwell, "the unseen things" in Palmer and "the Unseen" in Pickthall, where Itani has "the future", and what the breasts or hearts contain. This study does not choose between them. At 35:39 He made men "to succeed in the earth" in Sale, "vicegerents" in Rodwell and Palmer, "regents" in Pickthall and "successors" in Itani, and their disbelief adds to their loss. At 35:40 the addressee is told to ask what the gods called on beside God have created of the earth. At 35:41 God holds the heavens and the earth lest they fail. At 35:42-43 those who swore that they would be guided if a warner came grew in aversion when one came, and "the ordinance of God" in Sale, "the way of God" in Rodwell, "the course of God" in Palmer, "Allah's way of treatment" in Pickthall and "God's practice" in Itani is not found to change. At 35:44 they are asked whether they have not journeyed in the land and seen the end of those before them. The surah closes at 35:45 on the respite God gives to men until an appointed time, though He would not leave a creature on the earth if He punished them for what they deserve.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say who belongs to each of the three kinds among those given the Book in heritage, or what the warner who passed among every nation is, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 35:1, widening across 45 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 45 passages, each with every cleared translation
45 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
35:1
Why this passage is in the study finding 01
ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-hamdu lillaahi faatiri s-samaawaati wal-'ardi jaa'ili l-malaa'ikati rusulan oolee ajnihatin mathnaa wathulaatha warubaa'a yazeedu fee l-khalqi maa yashaa'u inna llaaha 'alaa kulli shay'in qadeer
DIN 31635al-ḥamdu lillāhi fāṭiri s-samāwāti wal-ʾarḍi ǧāʿili l-malāʾikati rusulan ʾūlī ʾaǧniḥatin maṯnā waṯulāṯa warubāʿa yazīdu fī l-ḫalqi mā yašāʾu ʾinna llāha ʿalā kulli šayʾin qadīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things
Praise belongs to God, the originator of the heavens and the earth; who makes the angels His messengers, endued with wings in pairs, or threes or fours; He adds to creation what He Pleases; verily, God is mighty over all
PRAISE be to God, Maker of the Heavens and of the Earth! Who employeth the ANGELS as envoys, with pairs of wings, two, three, and four: He addeth to his creature what He will! Truly God hath power for all things
Praise be unto God, the creator of heaven and earth; who maketh the angels his messengers, furnished with two, and three, and four pair of wings: God maketh what addition He pleaseth unto his creatures; for God is almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lavdërimi i takon Allahut, Krijuesit të qiejve e të Tokës, i Cili i bëri melekët të dërguar me dy, tre ose katër krahë. Ai shton në krijim çfarë të dojë. Me të vërtetë, Allahu është i Plotfuqishëm për çdo gjë.
সমস্ত প্রশংসা আল্লাহর জন্য, যিনি আসমানসমূহ ও জমিনের স্রষ্টা, ফিরিশতাদেরকে (নবীদের নিকট) বার্তাবাহকরূপে নিযুক্তকারী, যারা দুই দুই, তিন তিন ও চার চার পাখাবিশিষ্ট। তিনি সৃষ্টির মধ্যে(১) যা ইচ্ছা বৃদ্ধি করেন। নিশ্চয় আল্লাহ সব কিছুর ওপর সর্বশক্তিমান। (১) অঙ্গ, সৌন্দর্য ও স্বর, ইত্যাদি।
Hvaljen neka je Allah, Stvoritelj nebesa i Zemlje, Koji meleke sa po dva, tri i četiri krila čini izaslanicima. On onom što stvara dodaje što hoće, On, uistinu, sve može.
Hvaljen neka je Allah, Stvoritelj nebesa i Zemlje, Koji anđele sa po dva, tri i četiri krila čini izaslanicima. On onome što stvara dodaje što hoće, On, uistinu, sve može.
Jettooje ngoodanii Alla, Takɗo kammuuji ɗin e leydi ndin, baɗɗo Malaa'ikaaji nulaaɓe, marɓe gabitanji(bibje) ɗi ɗiɗi, ɗi tati e nayi. Homo ɓesda ko o muuyi e tagu makko ngun, tawde pellet, Alla ko kattanɗo kala hu'unde.
ყოველი ქება ეკუთვნის ალლაჰს, ცათა და მიწის შემოქმედს, რომელმაც ანგელოზები შექმნა შუამავლებად, რომლებიც ფლობენ ორ, სამ და ოთხ ფრთას. ის მატებს ქმნილებაში იმას, რასაც ისურვებს. ჭეშმარიტად, ალლაჰს ყოველი საქმე ძალუძს [ის ყოვლისშემძლეა].
Das Lob gebührt Allah, dem Erschaffer der Himmel und der Erde, Der die Engel zu Gesandten gemacht hat mit Flügeln, (je) zwei, drei und vier! Er fügt der Schöpfung hinzu, was Er will. Wahrlich, Allah hat zu allem die Macht.
Όλη η δόξα ανήκει στον Αλλάχ, τον Δημιουργό των Ουρανών και της γης. Ο Οποίος έκανε τους Αγγέλους Αγγελιαφόρους (που εφαρμόζουν τις εντολές Του), οι οποίοι έχουν δύο, τρία, ή τέσσερα φτερά, αυξάνει (ο Αλλάχ) στη δημιουργία ό,τι θέλει. Πράγματι, ο Αλλάχ είναι για τα πάντα, Ικανός.
सब प्रशंसा अल्लाह के लिए है, जो आकाशों तथा धरती का पैदा करने वाला है, (और) दो-दो, तीन-तीन, चार-चार परों वाले फ़रिश्तों को संदेशवाहक बनाने वाला[1] है। वह संरचना में जैसी चाहता है अभिवृद्धि करता है। निःसंदेह अल्लाह हर चीज़ का सामर्थ्य रखता है।
La Lode sia ad Allāh+, Creatore dei cieli e della terra, Colui che ha creato degli angeli Messaggeri dotati di due, o tre, o quattro ali. Lui aggiunge al creato ciò che vuole: in verità Allāh è Onnipotente.
1. Visa šlovė ir padėkos Allahui, (vieninteliam) dangų ir žemės Pradininkui [arba (Vieninteliam) Kūrėjui], Kuris padarė angelus pasiuntiniais su sparnais, dviem arba trimis, arba keturiais. Jis padidina kūrinijoje tai, ką Jis nori. Iš tiesų, Allahas Gali daryti viską.
Faaruun hundi kan Rabbii samiileefi dachii kanuume taheeti, kan maleykota ergamtoota abbootii kooluuwwan lama lamaa, sadi sadihiifi afur afurii taasise. Uumama keessattis waan fedhe dabala. Rabbiin waan hunda irratti danda’aadha. [1]
Хвала Аллаху, Изначально сотворившему[59] небеса и землю, сделавшему ангелов посланниками, обладающими крыльями — двумя, тремя или четырьмя. Он приумножает в творении то, что пожелает. Воистину, Аллах всемогущ над всем сущим.
Хваљен нека је Аллах, Створитељ небеса и Земље, Који анђеле са по два, три и четири крила чини изасланицима. Он оном што ствара додаје шта хоће. – Он, уистину, све може.
Sifa zote njema ni za Mwenyezi Mungu, Muumba wa mbingu na ardhi, aliyewafanya Malaika kuwa wajumbe wenye mbawa mbili mbili, na tatu tatu, na nne nne. Huzidisha katika kuumba apendavyo. Hakika Mwenyezi Mungu ni Muweza wa kila kitu.
All lovprisning tillkommer Gud, himlarnas och jordens Skapare, som utser änglar till budbärare, försedda med vingar – två, tre eller fyra. Han utökar vad han vill i skapelsen. Gud har förvisso makt över allt.
Hamt, göklerin ve yerin yaratıcısı ve melekleri ikişer, üçer ve dörder kanatlı elçiler yapan Allah’a mahsustur. O, yaratmada dilediğini arttırır. Şüphesiz, Allah’ın her şeye gücü yeter.
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The verses around this oneSource fact
shown so it's never read alone
35:1 — the verse above
مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yaftahi llaahu lilnnaasi min rahmatin falaa mumsika lahaa wamaa yumsik falaa mursila lahu min ba'dihi wahuwa l-'azeezu l-hakeem
DIN 31635mā yaftaḥi llāhu lilnnāsi min raḥmatin falā mumsika lahā wamā yumsik falā mursila lahu min baʿdihi wahuwa l-ʿazīzu l-ḥakīmu
The translators word this verse differently
Whatever mercy God unfolds for the people, none can withhold it. And if He withholds it, none can release it thereafter. He is the Exalted in Power, Full of Wisdom.
That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise
What God opens to men of His mercy there is none to withhold; and what He withholds, there is none can send it forth after Him; for He is the mighty, the wise
The mercy which God layeth open for man, no one can keep back; and what He shall keep back, none can afterwards send forth. And He is the Mighty, the Wise
The mercy which God shall freely bestow on mankind, there is none who can with-hold; and what He shall with-hold, there is none who can bestow, besides Him: And He is the mighty, the wise
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu dhkuroo ni'mata llaahi 'alaykum hal min khaaliqin ghayru llaahi yarzuqukum mina s-samaa'i wal-'ardi laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635yā ʾayyuhā n-nāsu ḏkurū niʿmata llāhi ʿalaykum hal min ḫāliqin ġayru llāhi yarzuqukum mina s-samāʾi wal-ʾarḍi lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
O people! Remember God's blessings upon you. Is there a creator other than God who provides for you from the heaven and the earth? There is no god but He. So how are you misled?
O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned
O ye folk! remember the favours of God towards you; is there a creator beside God, who provides you from the heavens and from the earth? There is no god but He; how then can ye lie
O men! bear in mind the favour of God towards you. Is there a creator other than God, who nourisheth you with the gifts of heaven and earth? There is no God but He! How then are ye turned aside from Him
O men, remember the favour of God towards you: Is there any creator, besides God, who provideth food for you from heaven and earth? There is no God but He: How therefore are ye turned aside from acknowledging his unity
35:2
Why this passage is in the study finding 02
مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yaftahi llaahu lilnnaasi min rahmatin falaa mumsika lahaa wamaa yumsik falaa mursila lahu min ba'dihi wahuwa l-'azeezu l-hakeem
DIN 31635mā yaftaḥi llāhu lilnnāsi min raḥmatin falā mumsika lahā wamā yumsik falā mursila lahu min baʿdihi wahuwa l-ʿazīzu l-ḥakīmu
The translators word this verse differently
Whatever mercy God unfolds for the people, none can withhold it. And if He withholds it, none can release it thereafter. He is the Exalted in Power, Full of Wisdom.
Compare translations (4)
That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise
What God opens to men of His mercy there is none to withhold; and what He withholds, there is none can send it forth after Him; for He is the mighty, the wise
The mercy which God layeth open for man, no one can keep back; and what He shall keep back, none can afterwards send forth. And He is the Mighty, the Wise
The mercy which God shall freely bestow on mankind, there is none who can with-hold; and what He shall with-hold, there is none who can bestow, besides Him: And He is the mighty, the wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të mirat që Allahu ua jep njerëzve nga mëshira e Tij, nuk ka kush që mund t'i pengojë, kurse ato që Ai i pengon, askush nuk mund t'i japë pos Tij. Ai është i Gjithëfuqishmi, i Urti.
আল্লাহ মানুষের জন্য যে রহমত উন্মুক্ত করে দেন, তা আটকে রাখার কেউ নেই। আর তিনি যা আটকে রাখেন, তার উন্মুক্তকারী নেই। আর তিনি পরাক্রমশালী, প্রজ্ঞাময়।
Milost koju Allah podari ljudima niko ne može uskratiti, a ono što On uskrati niko ne može, poslije Njega, dati; On je silan i mudar.
Milost koju Allah podari ljudima nitko ne može uskratiti, a ono što On uskrati nitko ne može, poslije Njega, dati; On je silan i mudar.
Kala yurmeende nde Alla udditani yimɓe ɓen, jogitotooɗo nde alaa; kala kadi ko o jogitii, gaccitoowo ɗum alaa ɓaawo (jogitagol) makko. Ko Kaŋko woni pooluɗo, ñeeñɗo.
რასაც ალლაჰი გაუხსნის ადამიანებს თავისი წყალობიდან [მისცემს საზრდოს, წვიმას, ჯანმრთელობას, ცოდნას…] — მისთვის არ იქნება შემაკავებელი, ხოლო რასაც შეაკავებს, — მის შემდეგ არავინ იქნება მომნიჭებელი. იგია ყოვლად დიდებული, ყოვლად ბრძენი.
Was Allah den Menschen an Barmherzigkeit auftut, so gibt es keinen Zurückhalter dafür. Und was Er zurückhält, so gibt es keinen Freigeber dafür. Und Er ist der Allmächtige und der Allweise.
Ό,τι ανοίγει ο Αλλάχ από έλεος (πλούτη, καθοδήγηση ή ευτυχία) για τους ανθρώπους, κανείς δεν μπορεί να το εμποδίσει, και ό,τι συγκρατά, κανείς δεν μπορεί μετά απ' αυτό να το στείλει. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
अल्लाह लोगों के लिए जो दया[2] खोल दे, उसे कोई रोकने वाला नहीं। तथा जिसे रोक ले, तो उसके बाद, उसे कोई भेजने (खोलने) वाला नहीं। तथा वही सब पर प्रभुत्ववशाली, पूर्ण हिकमत वाला है।
Le Grazie che Allāh dona agli uomini non possono essere trattenute da nessuno. E se lui gliene priva, nessun altro può donarle dopo di Lui. Ed è Lui il Potente, il Saggio.
2. Ką iš gailestingumo (t. y. gėrio) Allahas gali suteikti žmonijai, niekas negali to sulaikyti; o ką Jis gali sulaikyti, niekas po to negali to suteikti. Ir Jis yra Visa Galingas, Visa Išmintingas.
Rahmata irraa wanta Rabbiin namaaf bane wanti ishee dhorgu hin jiru. Wanta Inni dhorge Isa boodaan wanti ishee gadi dhiisu (ergu) hin jiru. Inni injifataa, ogeessa.
То, что Аллах откроет людям из Своей милости, никто не удержит. А то, что Он удержит, никто после Него не пошлёт. Он — Могущественный, Мудрый.
Милост коју Аллах подари људима - нико не може да ускрати, а оно што Он ускрати - нико не може, после Њега, да подари; Он је Силни и Мудри.
Rehema ambayo Mwenyezi Mungu anawafungulia watu, hapana wa kuizuia. Na anayoizuia, hapana wa kuiachilia isipokuwa Yeye. Naye ndiye Mwenye nguvu, Mwenye hekima.
Ingen kan hålla tillbaka den nåd Gud skänker människorna, och det han väljer att hålla tillbaka kan ingen annan skänka. Han är den Allsmäktige, den Vise.
Allah'ın insanlara açtığı rahmeti tutacak yoktur. O'nun tuttuğunu da ondan sonra salacak yoktur. O; mutlak güç sahibidir, hüküm ve hikmet sahibidir.
اللہ تعالیٰ جو رحمت لوگوں کے لئے کھول دے سو اس کا کوئی بند کرنے واﻻ نہیں اور جس کو بند کردے سو اس کے بعد اس کا کوئی جاری کرنے واﻻ نہیں[1] اور وہی غالب حکمت واﻻ ہے.
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ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-hamdu lillaahi faatiri s-samaawaati wal-'ardi jaa'ili l-malaa'ikati rusulan oolee ajnihatin mathnaa wathulaatha warubaa'a yazeedu fee l-khalqi maa yashaa'u inna llaaha 'alaa kulli shay'in qadeer
DIN 31635al-ḥamdu lillāhi fāṭiri s-samāwāti wal-ʾarḍi ǧāʿili l-malāʾikati rusulan ʾūlī ʾaǧniḥatin maṯnā waṯulāṯa warubāʿa yazīdu fī l-ḫalqi mā yašāʾu ʾinna llāha ʿalā kulli šayʾin qadīrun
Praise be to God, Originator of the heavens and the earth, Maker of the angels messengers with wings-double, triple, and quadruple. He adds to creation as He wills. God is Able to do all things.
Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things
Praise belongs to God, the originator of the heavens and the earth; who makes the angels His messengers, endued with wings in pairs, or threes or fours; He adds to creation what He Pleases; verily, God is mighty over all
PRAISE be to God, Maker of the Heavens and of the Earth! Who employeth the ANGELS as envoys, with pairs of wings, two, three, and four: He addeth to his creature what He will! Truly God hath power for all things
Praise be unto God, the creator of heaven and earth; who maketh the angels his messengers, furnished with two, and three, and four pair of wings: God maketh what addition He pleaseth unto his creatures; for God is almighty
35:2 — the verse above
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu dhkuroo ni'mata llaahi 'alaykum hal min khaaliqin ghayru llaahi yarzuqukum mina s-samaa'i wal-'ardi laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635yā ʾayyuhā n-nāsu ḏkurū niʿmata llāhi ʿalaykum hal min ḫāliqin ġayru llāhi yarzuqukum mina s-samāʾi wal-ʾarḍi lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
O people! Remember God's blessings upon you. Is there a creator other than God who provides for you from the heaven and the earth? There is no god but He. So how are you misled?
O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned
O ye folk! remember the favours of God towards you; is there a creator beside God, who provides you from the heavens and from the earth? There is no god but He; how then can ye lie
O men! bear in mind the favour of God towards you. Is there a creator other than God, who nourisheth you with the gifts of heaven and earth? There is no God but He! How then are ye turned aside from Him
O men, remember the favour of God towards you: Is there any creator, besides God, who provideth food for you from heaven and earth? There is no God but He: How therefore are ye turned aside from acknowledging his unity
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kudhdhibat rusulun min qablika wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾin yukaḏḏibūka faqad kuḏḏibat rusulun min qablika waʾilā llāhi turǧaʿu l-ʾumūru
The translators word this verse differently
If they reject you, messengers before you were also rejected. To God all matters are returned.
And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back
And if they call thee liar, apostles were called liars before thee, and unto God affairs return
If they treat thee as an impostor, then before thee have apostles been treated as impostors. But to God shall all things return
If they accuse thee of imposture, apostles before thee have also been accused of imposture: And unto God shall all things return
35:3
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu dhkuroo ni'mata llaahi 'alaykum hal min khaaliqin ghayru llaahi yarzuqukum mina s-samaa'i wal-'ardi laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635yā ʾayyuhā n-nāsu ḏkurū niʿmata llāhi ʿalaykum hal min ḫāliqin ġayru llāhi yarzuqukum mina s-samāʾi wal-ʾarḍi lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
O people! Remember God's blessings upon you. Is there a creator other than God who provides for you from the heaven and the earth? There is no god but He. So how are you misled?
Compare translations (4)
O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned
O ye folk! remember the favours of God towards you; is there a creator beside God, who provides you from the heavens and from the earth? There is no god but He; how then can ye lie
O men! bear in mind the favour of God towards you. Is there a creator other than God, who nourisheth you with the gifts of heaven and earth? There is no God but He! How then are ye turned aside from Him
O men, remember the favour of God towards you: Is there any creator, besides God, who provideth food for you from heaven and earth? There is no God but He: How therefore are ye turned aside from acknowledging his unity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Kujtoni dhuntinë e Allahut ndaj jush. A ka ndonjë krijues përveç Allahut që ju furnizon nga qielli e nga Toka? S'ka zot që meriton të adhurohet përveç Tij. Pra, përse largoheni?!
হে মানুষ! তোমরা তোমাদের ওপর আল্লাহর নি‘আমতকে স্মরণ করো। আল্লাহ ছাড়া আর কোন স্রষ্টা আছে কি যে, তোমাদেরকে আসমান ও জমিন(২) থেকে রিযক দিবে? তিনি ছাড়া কোনো (সত্য) ইলাহ নেই। অতএব তোমাদেরকে (এ সত্য থেকে) কোথায় ফিরানো হচ্ছে?
O ljudi, sjetite se blagodati kojom vas Allah obasipa. Postoji li, osim Allaha, ikakav drugi stvoritelj koji vas s neba i iz zemlje opskrbljuje? Osim Njega nema drugog boga, pa kuda se onda odmećete?
O ljudi, sjetite se blagodati kojom vas Allah obasipa. Postoji li, osim Allaha, ikakav drugi stvoritelj koji vas s neba i iz zemlje opskrbljuje? Osim Njega nema drugog boga, pa kuda se onda odmećete?
Eey mon yo yimɓe! Njaŋtee neema Alla on e mon. Hara tagoowo ko woori Alla no woodi, mo no arsikira on ka kammu e ka leydi? Deweteeɗo alaa si wonaa Kaŋko! E ko honno njilirteɗon [e kaa goonga]?
ჰეი, ადამიანებო! გაიხსენეთ ალლაჰის წყალობა თქვენზე! [გადაუხადეთ მადლობა მას ყოველი სიკეთისათვის, რაც თქვენთვის მოამზადა!] არის კი სხვა შემოქმედი ალლაჰის გარდა, რომელიც მოგანიჭებდათ საზრდოს ციდან და მიწიდან? არაა სხვა ღმერთი [თაყვანისცემის ღირსი], გარდა მისი! მაშ, საით მიემართებით?!
O ihr Menschen, gedenkt der Gunstgabe Allahs euch gegenüber. Gibt es einen anderen Schöpfer als Allah, Der euch vom Himmel und von der Erde versorgt? Es gibt keinen Anbetungswürdigen außer Ihm. Wie lasst ihr euch also abwendig machen?
Ω, άνθρωποι! Θυμηθείτε τη χάρη του Αλλάχ σε σας! Υπάρχει κάποιος άλλος δημιουργός εκτός από τον Αλλάχ που σας παρέχει αγαθά από τον ουρανό και τη γη; Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Πώς λοιπόν απομακρύνεστε (από την αλήθεια);
ऐ लोगो! अपने ऊपर अल्लाह की नेमत को याद करो। क्या अल्लाह के सिवा कोई और उत्पत्तिकर्ता है, जो तुम्हें आकाश तथा धरती से जीविका प्रदान करे? उसके सिवा कोई सत्य पूज्य नहीं। फिर तुम कहाँ बहकाए जाते हो?
O uomini, nominate la grazia di Allāh su di voi: c’è forse un’altra divinità all’infuori di Allāh che vi può sostentare dal cielo e dalla terra? Non c’è divinità all’infuori di Lui: come fate ad allontanarvi?
3. Žmonės, prisiminkite Allaho Malonę jums. Ar yra koks nors kūrėjas kitas nei Allahas, kuris aprūpina jums iš dangaus (lietų) ir žemės? La ilaha illa huva (niekas neturi teisės būti garbinamas, tik Jis). Kaip tada jūs nusigręžiate (nuo Jo)?
isin yaa ilmaan namaa! Ni’imaa Allaah tan isinirratti taate yaadadhaa. Sila Rabbiin malee uumoon biraa kan samiifi dachii irraa soorata isiniif kennu ni jiraa? Isa malee gabbaramaan haqaa hin jiru. Akkamitti isa (irraa) garagaltan?
О люди! Помните благодеяние Аллаха к вам. Есть ли иной творец, помимо Аллаха, Который наделяет вас уделом с небес и земли? Нет божества, кроме Него. Так как же вы можете быть настолько отвращены от истины?
О људи, сетите се благодати којом вас Аллах обасипа! Постоји ли, осим Аллаха, икакав други створитељ који вас са неба и из земље опскрбљује?! Осим Њега нема другог истинског бога, па куда се онда одмећете?!
Enyi watu! Kumbukeni neema za Mwenyezi Mungu juu yenu. Ati yupo muumba mwingine asiyekuwa Mwenyezi Mungu anayekupeni riziki kutoka mbinguni na kwenye ardhi? Hapana mungu isipokuwa Yeye tu. Basi wapi mnakogeuzwa?
Människor! Påminn er om Guds välgärningar mot er. Finns det någon annan skapare än Gud, som försörjer er både från himlen och från jorden? Ingen är värd dyrkan utom han! Hur kan ni då vända er bort?
Ey insanlar! Allah’ın üzerinizdeki nimetini hatırlayın. Allah’tan başka size gökten ve yerden rızık verecek bir yaratıcı var mı? O’ndan başka (hak) ilah yoktur. Nasıl oluyor da (tevhidden şirke) çevriliyorsunuz?
لوگو! تم پر جو انعام اللہ تعالیٰ نے کئے ہیں انہیں یاد کرو۔ کیا اللہ کے سوا اور کوئی بھی خالق ہے جو تمہیں آسمان وزمین سے روزی پہنچائے؟ اس کے سوا کوئی معبود نہیں۔ پس تم کہاں الٹے جاتے ہو.[1]
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ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-hamdu lillaahi faatiri s-samaawaati wal-'ardi jaa'ili l-malaa'ikati rusulan oolee ajnihatin mathnaa wathulaatha warubaa'a yazeedu fee l-khalqi maa yashaa'u inna llaaha 'alaa kulli shay'in qadeer
DIN 31635al-ḥamdu lillāhi fāṭiri s-samāwāti wal-ʾarḍi ǧāʿili l-malāʾikati rusulan ʾūlī ʾaǧniḥatin maṯnā waṯulāṯa warubāʿa yazīdu fī l-ḫalqi mā yašāʾu ʾinna llāha ʿalā kulli šayʾin qadīrun
Praise be to God, Originator of the heavens and the earth, Maker of the angels messengers with wings-double, triple, and quadruple. He adds to creation as He wills. God is Able to do all things.
Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things
Praise belongs to God, the originator of the heavens and the earth; who makes the angels His messengers, endued with wings in pairs, or threes or fours; He adds to creation what He Pleases; verily, God is mighty over all
PRAISE be to God, Maker of the Heavens and of the Earth! Who employeth the ANGELS as envoys, with pairs of wings, two, three, and four: He addeth to his creature what He will! Truly God hath power for all things
Praise be unto God, the creator of heaven and earth; who maketh the angels his messengers, furnished with two, and three, and four pair of wings: God maketh what addition He pleaseth unto his creatures; for God is almighty
مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yaftahi llaahu lilnnaasi min rahmatin falaa mumsika lahaa wamaa yumsik falaa mursila lahu min ba'dihi wahuwa l-'azeezu l-hakeem
DIN 31635mā yaftaḥi llāhu lilnnāsi min raḥmatin falā mumsika lahā wamā yumsik falā mursila lahu min baʿdihi wahuwa l-ʿazīzu l-ḥakīmu
The translators word this verse differently
Whatever mercy God unfolds for the people, none can withhold it. And if He withholds it, none can release it thereafter. He is the Exalted in Power, Full of Wisdom.
That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise
What God opens to men of His mercy there is none to withhold; and what He withholds, there is none can send it forth after Him; for He is the mighty, the wise
The mercy which God layeth open for man, no one can keep back; and what He shall keep back, none can afterwards send forth. And He is the Mighty, the Wise
The mercy which God shall freely bestow on mankind, there is none who can with-hold; and what He shall with-hold, there is none who can bestow, besides Him: And He is the mighty, the wise
35:3 — the verse above
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kudhdhibat rusulun min qablika wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾin yukaḏḏibūka faqad kuḏḏibat rusulun min qablika waʾilā llāhi turǧaʿu l-ʾumūru
The translators word this verse differently
If they reject you, messengers before you were also rejected. To God all matters are returned.
And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back
And if they call thee liar, apostles were called liars before thee, and unto God affairs return
If they treat thee as an impostor, then before thee have apostles been treated as impostors. But to God shall all things return
If they accuse thee of imposture, apostles before thee have also been accused of imposture: And unto God shall all things return
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu inna wa'da llaahi haqqun falaa taghurrannakumu l-hayaatu d-dunyaa walaa yaghurrannakum billaahi l-gharoor
DIN 31635yā ʾayyuhā n-nāsu ʾinna waʿda llāhi ḥaqqun falā taġurrannakumu l-ḥayātu d-dunyā walā yaġurrannakum billāhi l-ġarūru
O people! The promise of God is true; so let not the lowly life seduce you, and let not the Tempter tempt you away from God.
O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah
O ye folk! verily, God's promise is true; then let not the life of this world beguile you, and let not the beguiler beguile you concerning God
O men! assuredly the promise of God is true: let not then the present life deceive you: and let not the Deceiver deceive you as to God
O men, verily the promise of God is true: Let not therefore the present life deceive you, neither let the deceiver deceive you concerning God
35:4
Why this passage is in the study finding 04
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kudhdhibat rusulun min qablika wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾin yukaḏḏibūka faqad kuḏḏibat rusulun min qablika waʾilā llāhi turǧaʿu l-ʾumūru
The translators word this verse differently
If they reject you, messengers before you were also rejected. To God all matters are returned.
Compare translations (4)
And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back
And if they call thee liar, apostles were called liars before thee, and unto God affairs return
If they treat thee as an impostor, then before thee have apostles been treated as impostors. But to God shall all things return
If they accuse thee of imposture, apostles before thee have also been accused of imposture: And unto God shall all things return
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në qoftë se të përgënjeshtrojnë, (ta dish se) janë përgënjeshtruar edhe të dërguar të tjerë para teje. Tek Allahu kthehen të gjitha çështjet.
হে রাসূল! তারা যদি তোমাকে মিথ্যাবাদী বলে, তবে তোমার পূর্বের রাসূলগণকেও মিথ্যারোপ করা হয়েছিলো। আর সকল বিষয় আল্লাহর কাছেই ফিরিয়ে নেয়া হবে।
Ako te oni u laž utjeruju, pa i prije tebe su poslanike u laž utjerivali; a Allahu će se sve vratiti.
Ako te oni u laž utjeruju, pa i prije tebe su poslanike u laž utjerivali; a Allahu će se sve vratiti.
Si ɓe njeddii i ma, pellet Nulaaɓe (goo) yeddanooma ado maa. Ko fa'ade e Alla, woni ruttorde fiyakuuji ɗin.
და თუ ისინი [შენი ხალხი] უარგყოფენ [ო, მოციქულო], მაშინ უარყოფილი იქნენ [ასევე] შუამავლები შენამდე, და [მხოლოდ] ალლაჰს უბრუნდება [ყველა] საქმე.
Wenn sie dich der Lüge bezichtigen, so wurden ja bereits vor dir Gesandte der Lüge bezichtigt. Und zu Allah werden (all) die Angelegenheiten zurückgebracht.
(Ω, Προφήτη) αν σε διαψεύδουν (οι άνθρωποι του λαού σου), πράγματι, υπήρχαν και άλλοι Αγγελιαφόροι πριν από σένα που τους διέψευδαν (οι λαοί τους). Στον Αλλάχ θα επιστρέψουν όλα τα θέματα.
और यदि वे आपको झुठलाते हैं, तो निश्चय ही आपसे पहले भी रसूलों को झुठलाया जा चुका है। और सभी मामले अल्लाह ही की ओर लौटाए जाते हैं।[3]
E se ti smentiscono, sappi che furono smentiti altri Messaggeri prima di te. E ad Allāh tornano tutte le cose.
4. O jei jie neigia tave (Muchammedai ﷺ) , taip buvo neigiami Pranašai anksčiau tavęs. Ir pas Allahą visų riekalų sugrįžimas (sprendimui).
(Yaa Muhammad!) Yoo si kijibsiisan, ergamtoonni si duraas (akkuma kee) kijibsiifamanii jiru. Dhimmoonni gara Rabbiitti deebifamti.
Если они сочтут тебя лжецом, то ведь и до тебя посланников считали лжецами. И к Аллаху возвращаются все дела.
Ако те они у лаж утерују - па и пре тебе су посланике у лаж утеривали, а Аллаху ће све да се врати.
Na wakikukanusha, basi walikwisha kanushwa Mitume kabla yako. Na mambo yote yatarudishwa kwa Mwenyezi Mungu.
Om de anklagar dig för lögn, så har också sändebuden före dig anklagats för lögn. Men alla angelägenheter återförs alltid till Gud.
Eğer seni yalanlıyorlarsa doğrusu senden önce de nice rasuller yalanlanmıştır. Bütün işler ancak Allah’a döndürülür.
اور اگر یہ آپ کو جھٹلائیں تو آپ سے پہلے کے تمام رسول بھی جھٹلائے جاچکے ہیں۔ تمام کام اللہ ہی کی طرف لوٹائے جاتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa yaftahi llaahu lilnnaasi min rahmatin falaa mumsika lahaa wamaa yumsik falaa mursila lahu min ba'dihi wahuwa l-'azeezu l-hakeem
DIN 31635mā yaftaḥi llāhu lilnnāsi min raḥmatin falā mumsika lahā wamā yumsik falā mursila lahu min baʿdihi wahuwa l-ʿazīzu l-ḥakīmu
The translators word this verse differently
Whatever mercy God unfolds for the people, none can withhold it. And if He withholds it, none can release it thereafter. He is the Exalted in Power, Full of Wisdom.
That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise
What God opens to men of His mercy there is none to withhold; and what He withholds, there is none can send it forth after Him; for He is the mighty, the wise
The mercy which God layeth open for man, no one can keep back; and what He shall keep back, none can afterwards send forth. And He is the Mighty, the Wise
The mercy which God shall freely bestow on mankind, there is none who can with-hold; and what He shall with-hold, there is none who can bestow, besides Him: And He is the mighty, the wise
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu dhkuroo ni'mata llaahi 'alaykum hal min khaaliqin ghayru llaahi yarzuqukum mina s-samaa'i wal-'ardi laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635yā ʾayyuhā n-nāsu ḏkurū niʿmata llāhi ʿalaykum hal min ḫāliqin ġayru llāhi yarzuqukum mina s-samāʾi wal-ʾarḍi lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
O people! Remember God's blessings upon you. Is there a creator other than God who provides for you from the heaven and the earth? There is no god but He. So how are you misled?
O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned
O ye folk! remember the favours of God towards you; is there a creator beside God, who provides you from the heavens and from the earth? There is no god but He; how then can ye lie
O men! bear in mind the favour of God towards you. Is there a creator other than God, who nourisheth you with the gifts of heaven and earth? There is no God but He! How then are ye turned aside from Him
O men, remember the favour of God towards you: Is there any creator, besides God, who provideth food for you from heaven and earth? There is no God but He: How therefore are ye turned aside from acknowledging his unity
35:4 — the verse above
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu inna wa'da llaahi haqqun falaa taghurrannakumu l-hayaatu d-dunyaa walaa yaghurrannakum billaahi l-gharoor
DIN 31635yā ʾayyuhā n-nāsu ʾinna waʿda llāhi ḥaqqun falā taġurrannakumu l-ḥayātu d-dunyā walā yaġurrannakum billāhi l-ġarūru
O people! The promise of God is true; so let not the lowly life seduce you, and let not the Tempter tempt you away from God.
O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah
O ye folk! verily, God's promise is true; then let not the life of this world beguile you, and let not the beguiler beguile you concerning God
O men! assuredly the promise of God is true: let not then the present life deceive you: and let not the Deceiver deceive you as to God
O men, verily the promise of God is true: Let not therefore the present life deceive you, neither let the deceiver deceive you concerning God
إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sh-shaytaana lakum 'aduwwun faattakhidhoohu 'aduwwan innamaa yad'oo hizbahu liyakoonoo min ashaabi s-sa'eer
DIN 31635ʾinna š-šayṭāna lakum ʿaduwwun fāttaḫiḏūhu ʿaduwwan ʾinnamā yadʿū ḥizbahu liyakūnū min ʾaṣḥābi s-saʿīri
The translators word this verse differently
Satan is an enemy to you, so treat him as an enemy. He only invites his gang to be among the inmates of the Inferno.
Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire
Verily, the devil is to you a foe, so take him as a foe; he only calls his crew to be the fellows of the blaze
Yes, Satan is your foe. For a foe then hold him. He calleth his followers to him that they may become inmates of the flame
For Satan is an enemy unto you; wherefore hold him for an enemy: He only inviteth his confederates to be the inhabitants of hell
35:5
Why this passage is in the study finding 05
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu inna wa'da llaahi haqqun falaa taghurrannakumu l-hayaatu d-dunyaa walaa yaghurrannakum billaahi l-gharoor
DIN 31635yā ʾayyuhā n-nāsu ʾinna waʿda llāhi ḥaqqun falā taġurrannakumu l-ḥayātu d-dunyā walā yaġurrannakum billāhi l-ġarūru
O people! The promise of God is true; so let not the lowly life seduce you, and let not the Tempter tempt you away from God.
Compare translations (4)
O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah
O ye folk! verily, God's promise is true; then let not the life of this world beguile you, and let not the beguiler beguile you concerning God
O men! assuredly the promise of God is true: let not then the present life deceive you: and let not the Deceiver deceive you as to God
O men, verily the promise of God is true: Let not therefore the present life deceive you, neither let the deceiver deceive you concerning God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Me të vërtetë, premtimi i Allahut është i vërtetë, andaj mos lejoni që t'ju mashtrojë jeta e kësaj bote, as mos lejoni mashtruesin (shejtanin) t'ju mashtrojë për Allahun.
হে মানুষ! নিশ্চয় (৩) আল্লাহর ওয়াদা সত্য। অতএব দুনিয়ার জীবন যেন তোমাদেরকে কিছুতেই প্রতারিত না করে; আর বড় প্রতারক (শয়তান) যেন তোমাদেরকে আল্লাহর ব্যাপারে প্রতারণা না করে।
O ljudi, Allahova prijetnja je zaista istina, pa neka vas nikako život na ovom svijetu ne zaslijepi i neka vas šejtan u Allaha ne pokoleba.
O ljudi, Allahova prijetnja je zaista istina, pa neka vas nikako život na ovom svijetu ne zaslijepi i neka vas sotona u Allaha ne pokoleba.
Eey mon yo yimɓe! Ngandee pellet fodoore Alla nden ko goonga. Wota nguurndam aduna hodu on, wota (seytaane) kodoowo on hod on e fii Alla.
ჰეი, ადამიანებო! ჭეშმარიტად, ალლაჰის დაპირება ჭეშმარიტებაა. მაშ, არ მოგატყუოთ ამქვეყნიურმა ცხოვრებამ, და ნუ მოგატყუებთ ალლაჰის შესახებ მაცდუნებელი [სატანა].
O ihr Menschen, wahrlich, das Versprechen Allahs ist wahr. So soll euch das diesseitige Leben nicht täuschen, und nicht täuschen soll euch hinsichtlich Allahs der Täuscher.
Ω, άνθρωποι! Πράγματι, η υπόσχεση του Αλλάχ είναι αληθινή, επομένως μην αφήσετε να σας εξαπατήσει η εγκόσμια ζωή, ούτε να σας εξαπατήσει αυτός που εξαπατάει (ο διάβολος, ή οποιοσδήποτε άνθρωπος) και να σας απομακρύνει από τον δρόμο του Αλλάχ!
ऐ लोगो! निश्चय ही अल्लाह का वादा सच्चा है। अतः सांसारिक जीवन तुम्हें धोखे में न डाले और न वह धोखेबाज़ (शैतान) तुम्हें अल्लाह के विषय में धोखा देने पाए।
O uomini, in verità la promessa di Allāh è vera: non vi illuda la vita terrena e non vi inganni, nei confronti di Allāh, l’Ingannatore.
5. Žmonės, iš tiesų, Allaho Pažadas yra tiesa. Taigi neleiskite dabartiniam gyvenimui apgauti jus, ir neleiskite vyriausiajam apgavikui (Šėtonui) apgauti jus dėl Allaho.
Yaa ilmaan namaa! Waadaan Allaah dhugaadha. Kanaafu jireenyi addunyaa akka isin hin gowwoomsine. Gowwoomsaan (Sheyxaanni) (obsa) Rabbiitiin akka isin hin gowwoomsine.
О люди! Воистину, обещание Аллаха истинно. Так пусть же не обольстит вас мирская жизнь, и пусть не обольстит вас в отношении Аллаха обольститель.
О људи, Аллахова претња је заиста истина, па нека вас никако живот на овом свету не заслепи и нека вас Сотона у веровање у Аллаха не поколеба.
Enyi watu! Hakika ahadi ya Mwenyezi Mungu ni ya kweli. Basi kamwe yasikudanganyeni maisha ya dunia, wala kamwe yule mdanganyifu asikudanganyeni juu ya Mwenyezi Mungu.
Människor! Guds löfte är verkligen sant, så låt er inte luras av det jordiska livet, och låt inte den store bedragaren lura er [med tomma löften] om Gud.
Ey insanlar! Şüphe yok ki Allah’ın vaadi haktır. O halde sakın sizi dünya hayatı aldatmasın ve çok aldatıcı da sakın sizi Allah ile aldatmasın.
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يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu dhkuroo ni'mata llaahi 'alaykum hal min khaaliqin ghayru llaahi yarzuqukum mina s-samaa'i wal-'ardi laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635yā ʾayyuhā n-nāsu ḏkurū niʿmata llāhi ʿalaykum hal min ḫāliqin ġayru llāhi yarzuqukum mina s-samāʾi wal-ʾarḍi lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
O people! Remember God's blessings upon you. Is there a creator other than God who provides for you from the heaven and the earth? There is no god but He. So how are you misled?
O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned
O ye folk! remember the favours of God towards you; is there a creator beside God, who provides you from the heavens and from the earth? There is no god but He; how then can ye lie
O men! bear in mind the favour of God towards you. Is there a creator other than God, who nourisheth you with the gifts of heaven and earth? There is no God but He! How then are ye turned aside from Him
O men, remember the favour of God towards you: Is there any creator, besides God, who provideth food for you from heaven and earth? There is no God but He: How therefore are ye turned aside from acknowledging his unity
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kudhdhibat rusulun min qablika wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾin yukaḏḏibūka faqad kuḏḏibat rusulun min qablika waʾilā llāhi turǧaʿu l-ʾumūru
The translators word this verse differently
If they reject you, messengers before you were also rejected. To God all matters are returned.
And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back
And if they call thee liar, apostles were called liars before thee, and unto God affairs return
If they treat thee as an impostor, then before thee have apostles been treated as impostors. But to God shall all things return
If they accuse thee of imposture, apostles before thee have also been accused of imposture: And unto God shall all things return
35:5 — the verse above
إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sh-shaytaana lakum 'aduwwun faattakhidhoohu 'aduwwan innamaa yad'oo hizbahu liyakoonoo min ashaabi s-sa'eer
DIN 31635ʾinna š-šayṭāna lakum ʿaduwwun fāttaḫiḏūhu ʿaduwwan ʾinnamā yadʿū ḥizbahu liyakūnū min ʾaṣḥābi s-saʿīri
The translators word this verse differently
Satan is an enemy to you, so treat him as an enemy. He only invites his gang to be among the inmates of the Inferno.
Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire
Verily, the devil is to you a foe, so take him as a foe; he only calls his crew to be the fellows of the blaze
Yes, Satan is your foe. For a foe then hold him. He calleth his followers to him that they may become inmates of the flame
For Satan is an enemy unto you; wherefore hold him for an enemy: He only inviteth his confederates to be the inhabitants of hell
ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena kafaroo lahum 'adhaabun shadeedun walladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun kabeer
DIN 31635allaḏīna kafarū lahum ʿaḏābun šadīdun wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun kabīrun
The translators word this verse differently
Those who disbelieve will suffer a harsh punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.
Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward
Those who misbelieve, for them is keen torment. But those who believe and do right, for them is forgiveness and a great hire
The unbelievers, - for them a terrible punishment! But believers and doers of good works, for them is mercy, and a great reward
For those who believe not there is prepared a severe torment: But for those who shall believe and do that which is right, is prepared mercy and a great reward
35:6
Why this passage is in the study finding 06
إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sh-shaytaana lakum 'aduwwun faattakhidhoohu 'aduwwan innamaa yad'oo hizbahu liyakoonoo min ashaabi s-sa'eer
DIN 31635ʾinna š-šayṭāna lakum ʿaduwwun fāttaḫiḏūhu ʿaduwwan ʾinnamā yadʿū ḥizbahu liyakūnū min ʾaṣḥābi s-saʿīri
The translators word this verse differently
Satan is an enemy to you, so treat him as an enemy. He only invites his gang to be among the inmates of the Inferno.
Compare translations (4)
Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire
Verily, the devil is to you a foe, so take him as a foe; he only calls his crew to be the fellows of the blaze
Yes, Satan is your foe. For a foe then hold him. He calleth his followers to him that they may become inmates of the flame
For Satan is an enemy unto you; wherefore hold him for an enemy: He only inviteth his confederates to be the inhabitants of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, shejtani është armik juaji i hapur, prandaj merreni si armik. Në të vërtetë, ai i thërret ithtarët e tij që të bëhen prej të dënuarve në Zjarrin flakërues.
নিশ্চয় শয়তান তোমাদের শত্রু। অতএব তাকে শত্রু হিসেবে গণ্য করো। সে তার দলকে কেবল (কুফরীর দিকে) এজন্যই ডাকে, যাতে তারা জ্বলন্ত আগুনের অধিবাসী হয়।
Šejtan je, uistinu, vaš neprijatelj, pa ga takvim i smatrajte! On poziva pristaše svoje da budu stanovnici u Vatri.
Sotona je, uistinu, vaš neprijatelj, pa ga takvim i smatrajte! On poziva pristaše svoje da budu stanovnici u Vatri.
Pellet, seytaane ko gaño wonani on. Haray njogitoree mo gaño. Nganndee ko o noddirta fedde makko nden, ko no ɓe jeydiree e yimɓe dulɓoowe ngen.
ჭეშმარიტად, შაიტანი [სატანა თქვენთვის [ჰეი, ადამიანებო] არის მტერი, [ამიტომ] ის მტრად მიიჩნიეთ! ის უხმობს თავის პარტიას მხოლოდ იმისთვის, რომ ისინი ცეცხლის [ჯოჯოხეთის] ბინადარნი გახდნენ.
Wahrlich, der Satan ist euch ein Feind; so nehmt ihn euch zum Feind. Er ruft ja seine Anhängerschaft nur dazu auf, zu den Insassen der Feuerglut zu gehören.
Πράγματι, ο Σατανάς είναι ένας εχθρός για σας, οπότε πάρτε τον ως εχθρό. Στ' αλήθεια, καλεί τους οπαδούς του να είναι ανάμεσα στους κατοίκους της Φλεγόμενης Φωτιάς.
निःसंदेह शैतान तुम्हारा शत्रु है। अतः तुम उसे अपना शत्रु ही समझो। वह तो अपने समूह को केवल इसलिए बुलाता है कि वे नरक वालों में से हो जाएँ।
In verità Satana è vostro nemico, consideratelo tale; in verità lui invita i seguaci ad essere tra la gente della Fiamma.
6. Tikrai, Šaitan (Šėtonas) yra jūsų priešas, taigi laikykite (elkitės su juo) jį priešu. Jis tik kviečia savo hizb (pasekėjus) tam, kad jie taptų liepsnojančios Ugnies gyventojais.
Sheyxaanni isiniif diinaa, isinis diina isa godhaa. Gareewwan isaa akka warra ibidda boba’aa (seenu) ta’aniif isaan waama.
Воистину, шайтан — ваш враг, так относитесь же к нему как к врагу. Воистину, он призывает своих сторонников лишь для того, чтобы они оказались обитателями пылающего огня.
Сотона је, уистину, ваш непријатељ, па га таквим и сматрајте! Он позива своје присталице да буду становници у Ватри.
Hakika Shetani ni adui yenu, basi mfanyeni kuwa ni adui. Kwani yeye analiita kundi lake liwe katika watu wa Moto wenye mwako mkali.
Satan är er svurne fiende; behandla honom därför som en fiende! Han kallar endast sitt följe för att de ska höra till den flammande eldens folk.
Şüphe yok ki Şeytan; sizin düşmanınızdır, siz de onu düşman sayın. O, kendi taraftarlarını ancak ateş ehlinden olmaya çağırır.
یاد رکھو! شیطان تمہارا دشمن ہے، تم اسے دشمن جانو[1] وه تو اپنے گروه کو صرف اس لئے ہی بلاتا ہے کہ وه سب جہنم واصل ہو جائیں.
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The verses around this oneSource fact
shown so it's never read alone
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kudhdhibat rusulun min qablika wa'ilaa llaahi turja'u l-'umoor
DIN 31635waʾin yukaḏḏibūka faqad kuḏḏibat rusulun min qablika waʾilā llāhi turǧaʿu l-ʾumūru
The translators word this verse differently
If they reject you, messengers before you were also rejected. To God all matters are returned.
And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back
And if they call thee liar, apostles were called liars before thee, and unto God affairs return
If they treat thee as an impostor, then before thee have apostles been treated as impostors. But to God shall all things return
If they accuse thee of imposture, apostles before thee have also been accused of imposture: And unto God shall all things return
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu inna wa'da llaahi haqqun falaa taghurrannakumu l-hayaatu d-dunyaa walaa yaghurrannakum billaahi l-gharoor
DIN 31635yā ʾayyuhā n-nāsu ʾinna waʿda llāhi ḥaqqun falā taġurrannakumu l-ḥayātu d-dunyā walā yaġurrannakum billāhi l-ġarūru
O people! The promise of God is true; so let not the lowly life seduce you, and let not the Tempter tempt you away from God.
O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah
O ye folk! verily, God's promise is true; then let not the life of this world beguile you, and let not the beguiler beguile you concerning God
O men! assuredly the promise of God is true: let not then the present life deceive you: and let not the Deceiver deceive you as to God
O men, verily the promise of God is true: Let not therefore the present life deceive you, neither let the deceiver deceive you concerning God
35:6 — the verse above
ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena kafaroo lahum 'adhaabun shadeedun walladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun kabeer
DIN 31635allaḏīna kafarū lahum ʿaḏābun šadīdun wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun kabīrun
The translators word this verse differently
Those who disbelieve will suffer a harsh punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.
Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward
Those who misbelieve, for them is keen torment. But those who believe and do right, for them is forgiveness and a great hire
The unbelievers, - for them a terrible punishment! But believers and doers of good works, for them is mercy, and a great reward
For those who believe not there is prepared a severe torment: But for those who shall believe and do that which is right, is prepared mercy and a great reward
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afaman zuyyina lahu soo'u 'amalihi fara'aahu hasanan fa'inna llaaha yudillu man yashaa'u wayahdee man yashaa'u falaa tadhhab nafsuka 'alayhim hasaraatin inna llaaha 'aleemun bimaa yasna'oon
DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna
The translators word this verse differently
What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.
Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do
What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do
Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings
Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do
35:7
Why this passage is in the study finding 07
ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena kafaroo lahum 'adhaabun shadeedun walladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun kabeer
DIN 31635allaḏīna kafarū lahum ʿaḏābun šadīdun wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun kabīrun
The translators word this verse differently
Those who disbelieve will suffer a harsh punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.
Compare translations (4)
Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward
Those who misbelieve, for them is keen torment. But those who believe and do right, for them is forgiveness and a great hire
The unbelievers, - for them a terrible punishment! But believers and doers of good works, for them is mercy, and a great reward
For those who believe not there is prepared a severe torment: But for those who shall believe and do that which is right, is prepared mercy and a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për ata që nuk besojnë do të ketë dënim të rëndë, kurse për ata që besojnë dhe bëjnë vepra të mira, do të ketë falje dhe shpërblim të madh.
যারা কুফরী করে তাদের জন্য রয়েছে কঠিন শাস্তি; আর যারা ঈমান আনে ও নেক আমল করে, তাদের জন্য রয়েছে ক্ষমা ও বড় প্রতিদান ।
One koji ne vjeruju čeka patnja teška, a one koji vjeruju i dobra djela čine oprost i nagrada velika.
One koji ne vjeruju čeka patnja teška, a one koji vjeruju i dobra djela čine oprost i nagrada velika.
Hino woodani yedduɓe ɓen, lepte caɗtuɗe. Ɓeya gooŋɗinɓe ɓe ngolli golle moƴƴe, hino woodani ɓe haforaneede e njoɓdi mawndi.
ისინი, ვინც ურწმუნო გახდნენ, — მათთვის არის ძლიერი სასჯელი (მარადიულ ცხოვრებაში). ხოლო ისინი, რომლებმაც ირწმუნეს და კეთილი საქმეები აკეთებდნენ, — მათთვის არის მიტევება (მათი ცოდვებისთვის) და დიდი ჯილდო [სამოთხე].
Diejenigen, die ungläubig sind, für sie wird es strenge Strafe geben; und diejenigen, die glauben und rechtschaffene Taten verrichten, für sie wird es Vergebung und großen Lohn geben.
Όσο γι' εκείνους που αρνήθηκαν την πίστη, θα έχουν ένα σκληρό μαρτύριο, αλλά όσο γι' αυτούς που πιστεύουν και κάνουν ενάρετες πράξεις, θα έχουν συγχώρεση και μία τεράστια ανταμοιβή.
जिन लोगों ने कुफ़्र किया, उनके लिए कठोर यातना है, तथा जो लोग ईमान लाए और सत्कर्म किए, उनके लिए क्षमा तथा बड़ा प्रतिफल है।
I miscredenti avranno una dura punizione, mentre quelli che hanno creduto e hanno fatto il bene avranno perdono e una grande ricompensa.
7. Tų, kurie netiki, jų bus siaubinga kančia. O tų, kurie tiki (Allaho Vienumą – islamiškąjį monoteizmą) ir daro teisingus gerus darbus, jų bus atleidimas ir didžiulis atlygis (t. y. Rojus).
Isaan kafaran adabbii cimaatu isaaniif jira. Isaan amananii, gaggaarii hojjatan immoo araaramaafi mindaa guddaatu isaaniif jira.
Те, которые отвергли веру — для них суровое наказание, а те, которые уверовали и совершали праведные деяния — для них прощение и большая награда.
Онима који не верују припада жестока патња, а онима који верују и раде добра дела припада опроштај и велика награда.
Wale waliokufuru watakuwa na adhabu kali; na wale walioamini na wakatenda mema watapata msamaha na ujira mkubwa.
Ett hårt straff väntar de otrogna, men för de som tror och handlar rättfärdigt väntar förlåtelse och en storslagen belöning.
Kâfirler için şiddetli bir azap vardır. İman edenler ve salih amellerde bulunanlar için mağfiret ve büyük bir mükâfat vardır.
جو لوگ کافر ہوئے ان کے لئے سخت سزا ہے اور جو لوگ ایمان ﻻئے اور نیک اعمال کئے ان کے لئے بخشش ہے اور (بہت) بڑا اجر ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu inna wa'da llaahi haqqun falaa taghurrannakumu l-hayaatu d-dunyaa walaa yaghurrannakum billaahi l-gharoor
DIN 31635yā ʾayyuhā n-nāsu ʾinna waʿda llāhi ḥaqqun falā taġurrannakumu l-ḥayātu d-dunyā walā yaġurrannakum billāhi l-ġarūru
O people! The promise of God is true; so let not the lowly life seduce you, and let not the Tempter tempt you away from God.
O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah
O ye folk! verily, God's promise is true; then let not the life of this world beguile you, and let not the beguiler beguile you concerning God
O men! assuredly the promise of God is true: let not then the present life deceive you: and let not the Deceiver deceive you as to God
O men, verily the promise of God is true: Let not therefore the present life deceive you, neither let the deceiver deceive you concerning God
إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sh-shaytaana lakum 'aduwwun faattakhidhoohu 'aduwwan innamaa yad'oo hizbahu liyakoonoo min ashaabi s-sa'eer
DIN 31635ʾinna š-šayṭāna lakum ʿaduwwun fāttaḫiḏūhu ʿaduwwan ʾinnamā yadʿū ḥizbahu liyakūnū min ʾaṣḥābi s-saʿīri
The translators word this verse differently
Satan is an enemy to you, so treat him as an enemy. He only invites his gang to be among the inmates of the Inferno.
Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire
Verily, the devil is to you a foe, so take him as a foe; he only calls his crew to be the fellows of the blaze
Yes, Satan is your foe. For a foe then hold him. He calleth his followers to him that they may become inmates of the flame
For Satan is an enemy unto you; wherefore hold him for an enemy: He only inviteth his confederates to be the inhabitants of hell
35:7 — the verse above
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afaman zuyyina lahu soo'u 'amalihi fara'aahu hasanan fa'inna llaaha yudillu man yashaa'u wayahdee man yashaa'u falaa tadhhab nafsuka 'alayhim hasaraatin inna llaaha 'aleemun bimaa yasna'oon
DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna
The translators word this verse differently
What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.
Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do
What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do
Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings
Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do
وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ ٱلنُّشُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu lladhee arsala r-riyaaha fatutheeru sahaaban fasuqnaahu ilaa baladin mayyitin fa'ahyaynaa bihi l-'arda ba'da mawtihaa kadhaalika n-nushoor
DIN 31635wallāhu llaḏī ʾarsala r-riyāḥa fatuṯīru saḥāban fasuqnāhu ʾilā baladin mayyitin faʾaḥyaynā bihi l-ʾarḍa baʿda mawtihā kaḏālika n-nušūru
God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.
And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection
It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be
It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection
It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be
35:8
Why this passage is in the study finding 08
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afaman zuyyina lahu soo'u 'amalihi fara'aahu hasanan fa'inna llaaha yudillu man yashaa'u wayahdee man yashaa'u falaa tadhhab nafsuka 'alayhim hasaraatin inna llaaha 'aleemun bimaa yasna'oon
DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna
The translators word this verse differently
What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.
Compare translations (4)
Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do
What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do
Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings
Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mund të jetë njësoj ai të cilit i është hijeshuar puna e tij e keqe dhe e sheh si të mirë (me atë që është në rrugë të drejtë)? Pa dyshim, Allahu e çon në humbje atë që do dhe e udhëzon në rrugë të drejtë atë që do. Pra, mos e shkatërro veten duke u brengosur për ta! Allahu e di mirë çfarë bëjnë ata.
(শয়তান কর্তৃক) কাউকে যদি তার অসৎ কাজকে সুশোভিত করে দেখানো হয়, অতঃপর সে ওটাকে ভালো মনে করে, (৪) কেননা আল্লাহ যাকে ইচ্ছা পথভ্রষ্ট করেন আর যাকে ইচ্ছা হিদায়াত দান করেন। অতএব, হে রাসূল! তুমি তাদের জন্য আক্ষেপ করে নিজে ধ্বংস হয়ো না। নিশ্চয় তারা যা করে, আল্লাহ তা জানেন।
Kako mogu biti isti: onaj kome su njegova ružna djela prikazana lijepim, a i on ih smatra lijepim? Allah u zabludi ostavlja onog koga hoće, a na Pravi put ukazuje onom kome hoće, pa ne izgaraj od žalosti za njima. – Allah, doista, dobro zna sve što oni rade.
Kako mogu biti isti onaj kome su njegova ružna djela prikazana lijepim, a i on ih smatra lijepim? Allah u zabludi ostavlja onog koga hoće, a na Pravi put ukazuje onom kome hoće, pa ne izgaraj od žalosti za njima; Allah, doista, dobro zna sve što oni rade.
E ko on cuɗinanaaɗo golle mum bonɗe, hara himo yi'a ɗe moƴƴuɗe? - Tawde pellet, Alla no majjina on mo o muuyi, O feewna mo o muuyi. Wota a tampinir hoore-maa, sunagol fii maɓɓe. Pellet, Alla ko gannduɗo ko ɓe ngoni gollude.
ნუთუ ის, ვისაც (სატანამ) ლამაზად წარმოუჩინა თავისი ბოროტი საქმე, და მან იგი ლამაზად დაინახა, (ჰგავს იმას, ვისაც ალლაჰმა რწმენა უბოძა და ჭეშმარიტ გზაზე დააყენა, და ვინც კარგს კარგად ხედავს, ხოლო ცუდს — ცუდად)? ჭეშმარიტად, ალლაჰი აცდენს გზას, ვისაც ინებებს, და სწორ გზაზე აყენებს, ვისაც ინებებს. მაშ, ნუ დაიღლება შენი სული მათზე [ურწმუნოებზე] დარდით. ჭეშმარიტად, ალლაჰმა იცის, რასაც ისინი აკეთებენ!
Soll denn derjenige, dem sein schlechtes Tun ausgeschmückt wird und der es dann für schön befindet, (wie jemand sein, der rechtgeleitet ist)? So lässt Allah in die Irre gehen, wen Er will, und Er leitet recht, wen Er will. Darum soll deine Seele nicht über sie in Bedauern zergehen. Wahrlich, Allah ist wissend über das, was sie machen.
Είναι αυτός στα μάτια του οποίου ωραιοποιήθηκαν (από τον Σατανά) οι κακές πράξεις του, και έτσι τις είδε ως καλές, (σαν αυτόν που τον καθοδήγησε ο Αλλάχ και βλέπει το καλό ως καλό, και το κακό ως κακό); Πράγματι, ο Αλλάχ (με τη δικαιοσύνη Του) κάνει όποιον θέλει να παραστρατήσει, και (με τη χάρη Του) καθοδηγεί όποιον θέλει. Μην καταστρέψεις λοιπόν (ω, Προφήτη) τον εαυτό σου με θλίψη γι' αυτούς (που επιμένουν στην απιστία τους). Πράγματι, ο Αλλάχ είναι για ό,τι κάνουν, Παντογνώστης.
तो क्या वह व्यक्ति जिसके लिए उसके कुकर्म को सुंदर बना दिया गया हो, तो वह उसे अच्छा समझता हो, (उसके समान है जो मार्गदर्शन पर है?) निःसंदेह अल्लाह जिसे चाहता है, गुमराह कर देता है और जिसे चाहता है, मार्गदर्शन प्रदान करता है। अतः आप उनपर अफ़सोस के कारण अपने आपको व्यथित न करें। निःसंदेह अल्लाह उसे भली-भाँति जानने वाला है जो कुछ वे कर रहे हैं।
Ma colui al quale sono state abbellite le proprie azioni malvagie e le ha considerate buone? In verità Allāh svia chi vuole e guida chi vuole: non devi affliggerti per loro. In verità Allāh sa bene ciò che fanno.
8. Argi tada tas, kuriam jo darbų blogis padarytas atrodančiu teisingu taip, kad jis laiko tai geru (lygus tam, kuris yra teisingai vedamas)? Iš tiesų, Allahas paklaidina ką Jis nori, ir išveda ką Jis nori. Taigi nesusinaikink (Muchammedai ﷺ) liūdėsyje dėl jų. Iš tiesų, Allahas yra Visa Žinantis apie tai, ką jie daro.
Sila namni fokkataan hojii isaa isaaf bareechifame, kan bareedaa taasisee isa ilaalu (isa karaa qajeelaa irra jiruu wajjin wal qixa ta’aa)? Allaahn nama fedhe ni jallisa; nama fedhe immoo ni qajeelcha. Isaan irratti lubbuun kee sheenaadhaan akka hin baane. Allaahn waan isaan hojjatan beekaadha.
Неужели тот, кому приукрашен его дурной поступок, и он счёл его хорошим, [подобен праведному]? Воистину, Аллах вводит в заблуждение, кого пожелает, и наставляет на верный путь, кого пожелает. Так не скорби же о них до изнеможения. Воистину, Аллах — знающий о том, что они делают.
Како могу бити исти: онај коме су његова ружна дела приказана лепим, а и он их сматра лепим? Аллах у заблуди оставља оног кога хоће, а на Прави пут указује оном коме хоће, па не изгарај од жалости за њима. Аллах, заиста, добро зна све што они раде.
Je, yule aliyepambiwa matendo yake mabaya na akayaona ni mema - basi hakika Mwenyezi Mungu humpoteza amtakaye, na humwongoa amtakaye. Basi, nafsi yako isijihiliki kwa kuwasikitikia. Hakika Mwenyezi Mungu anajua vyema wanayoyafanya.
Kan någon vars onda handlingar förskönats för honom och därför ser dem som något gott [likställas med någon som gör verkligt gott]? Gud vilseleder vem han vill och vägleder vem han vill. Förgås inte av sorg över dem; Gud har full vetskap om vad de gör.
Kötü ameli kendine süslü gösterilen ve böylece onu güzel gören kimse (doğru yolda olanla bir midir)? Şüphesiz Allah dilediğini sapıklığa düşürür dilediğini de doğru yola eriştirir. Öyleyse nefsin onlara karşı hasretlere (üzüntülere) kapılmasın. Şüphesiz Allah onların yaptıklarını bilmektedir.
کیا پس وه شخص جس کے لئے اس کے برے اعمال مزین کردیئے گئے ہیں پس وه انہیں اچھاسمجھتا[1] ہے (کیا وه ہدایت یافتہ شخص جیسا ہے)، (یقین مانو) کہ اللہ جسے چاہے گمراه کرتا ہے اور جسے چاہے راه راست دکھاتا ہے[2]۔ پس آپ کو ان پر غم کھا کھا کر اپنی جان ہلاکت میں نہ ڈالنی چاہیئے[3]، یہ جو کچھ کر رہے ہیں اس سے یقیناً اللہ تعالیٰ بخوبی واقف ہے.[4]
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إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna sh-shaytaana lakum 'aduwwun faattakhidhoohu 'aduwwan innamaa yad'oo hizbahu liyakoonoo min ashaabi s-sa'eer
DIN 31635ʾinna š-šayṭāna lakum ʿaduwwun fāttaḫiḏūhu ʿaduwwan ʾinnamā yadʿū ḥizbahu liyakūnū min ʾaṣḥābi s-saʿīri
The translators word this verse differently
Satan is an enemy to you, so treat him as an enemy. He only invites his gang to be among the inmates of the Inferno.
Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire
Verily, the devil is to you a foe, so take him as a foe; he only calls his crew to be the fellows of the blaze
Yes, Satan is your foe. For a foe then hold him. He calleth his followers to him that they may become inmates of the flame
For Satan is an enemy unto you; wherefore hold him for an enemy: He only inviteth his confederates to be the inhabitants of hell
ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena kafaroo lahum 'adhaabun shadeedun walladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun kabeer
DIN 31635allaḏīna kafarū lahum ʿaḏābun šadīdun wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun kabīrun
The translators word this verse differently
Those who disbelieve will suffer a harsh punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.
Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward
Those who misbelieve, for them is keen torment. But those who believe and do right, for them is forgiveness and a great hire
The unbelievers, - for them a terrible punishment! But believers and doers of good works, for them is mercy, and a great reward
For those who believe not there is prepared a severe torment: But for those who shall believe and do that which is right, is prepared mercy and a great reward
35:8 — the verse above
وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ ٱلنُّشُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu lladhee arsala r-riyaaha fatutheeru sahaaban fasuqnaahu ilaa baladin mayyitin fa'ahyaynaa bihi l-'arda ba'da mawtihaa kadhaalika n-nushoor
DIN 31635wallāhu llaḏī ʾarsala r-riyāḥa fatuṯīru saḥāban fasuqnāhu ʾilā baladin mayyitin faʾaḥyaynā bihi l-ʾarḍa baʿda mawtihā kaḏālika n-nušūru
God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.
And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection
It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be
It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection
It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yureedu l-'izzata falillaahi l-'izzatu jamee'an ilayhi yas'adu l-kalimu t-tayyibu wal-'amalu s-saalihu yarfa'uhu walladheena yamkuroona s-sayyi'aati lahum 'adhaabun shadeedun wamakru oolaa'ika huwa yaboor
DIN 31635man kāna yurīdu l-ʿizzata falillāhi l-ʿizzatu ǧamīʿan ʾilayhi yaṣʿadu l-kalimu ṭ-ṭayyibu wal-ʿamalu ṣ-ṣāliḥu yarfaʿuhu wallaḏīna yamkurūna s-sayyiʾāti lahum ʿaḏābun šadīdun wamakru ʾūlāʾika huwa yabūru
The translators word this verse differently
Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught
Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vain
If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain
Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devise wicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain
35:9
Why this passage is in the study finding 09
وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ ٱلنُّشُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu lladhee arsala r-riyaaha fatutheeru sahaaban fasuqnaahu ilaa baladin mayyitin fa'ahyaynaa bihi l-'arda ba'da mawtihaa kadhaalika n-nushoor
DIN 31635wallāhu llaḏī ʾarsala r-riyāḥa fatuṯīru saḥāban fasuqnāhu ʾilā baladin mayyitin faʾaḥyaynā bihi l-ʾarḍa baʿda mawtihā kaḏālika n-nušūru
God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.
Compare translations (4)
And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection
It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be
It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection
It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Ai që i dërgon erërat, të cilat i lëvizin retë. Pastaj i çojmë ato në një vend të pajetë dhe nëpërmjet tyre e gjallërojmë tokën pasi të jetë tharë. Po kështu është edhe ringjallja.
আর তিনিই আল্লাহ যিনি বায়ু প্রেরণ করেন, অতঃপর তা দিয়ে মেঘমালাকে পরিচালিত করেন, তারপর তাকে আমি (উদ্ভিদবিহীন) মৃত ভূমির দিকে পরিচালিত করি, অতঃপর তা দিয়ে আমি জমিনকে তার মৃত্যুর পর জীবিত করি; এভাবেই পুনরুত্থান হবে।
Allah šalje vjetrove koji pokreću oblake, a Mi ih onda u mrtve predjele upravljamo i njima zemlju oživljavamo, koja je mrtva bila – takvo će biti i oživljenje.
Allah šalje vjetrove koji pokreću oblake, a Mi ih onda u mrtve predjele upravljamo i njima zemlju oživljavamo, koja je mrtva bila – takvo će biti i oživljenje.
Ko Alla woni gurtuɗo keneeli ɗin, ɗi cogga duule, Min njarnira ɗum leydi yo'orundi; Min nguurnitira ɗum leydi ndin, ɓaawo ndi yo'orude. Ko wano non ummital ngal.
და ალლაჰი — ის არის, ვინც აგზავნის ქარებს, რომლებიც შემდეგ ღრუბლებს აღძრავენ [ამოძრავებენ]; შემდეგ ჩვენ მათ მივმართავთ უსიცოცხლო ადგილისკენ და ამით [წვიმის წყლით] ვაცოცხლებთ მიწას მისი უსიცოცხლობის შემდეგ. ასევე მოხდება (მკვდართა) აღდგომაც.
Und Allah ist es, Der die Winde sendet, und da wühlen sie die Wolken auf. Dann treiben Wir sie zu einem toten Land und machen damit dann die Erde nach ihrem Tod wieder lebendig. Auf diese Weise wird es auch mit der Auferstehung sein.
Ο Αλλάχ είναι Αυτός που στέλνει τους ανέμους, οι οποίοι δημιουργούν και κινούν τα σύννεφα, και έτσι, τα κατευθύνουμε σε μία νεκρή γη, και μ' αυτό (το νερό) αναζωογονούμε τη γη μετά τον θάνατό της. Έτσι (όπως αναζωογονούμε τη νεκρή γη) θα γίνει η ανάσταση!
तथा अल्लाह ही है जो हवाओं को भेजता है, तो वे बादल उठाती हैं। फिर हम उसे मृत नगर की ओर हाँक ले जाते हैं। फिर हम उसके द्वारा धरती को उसके मृत हो जाने के बाद जीवित कर देते हैं। इसी प्रकार (क़ियामत के दिन) जीवित होकर उठना[4] है।
E Allāh, è Lui che ha mandato i venti che smuovono le nuvole, che poi abbiamo mandato verso una terra arida, riportando in vita il suolo dopo la sua morte: così avviene la resurrezione.
9. Ir tai Allahas, Kuris siunčia vėjus, kad šie pakeltų debesis, ir Mes gename juos į mirusią žemę ir atgaiviname juo žemę po jos mirties. Toks (bus) Prikėlimas.
Allaahan Isa qilleensa ergee, duumessa ol kaafti. gara lafa duutieetti (goggoydeetti) isa oofnee (roobsine). dachii erga isheen duutee booda isaan jiraachifne. Kaafamni Qiyaamaas akkuma kana.
Аллах — Тот, Кто посылает ветры, и они вздымают облака. И Мы направляем их к мёртвой земле и оживляем ими землю после её смерти. Таким же будет и воскрешение.
Аллах шаље ветрове који покрећу облаке, па их наводимо ка мртвим пределима и њима земљу, након што је била мртва, оживљавамо: такво ће да буде и проживљење.
Na Mwenyezi Mungu ndiye anayezituma pepo ziyatimue mawingu, nasi tukayafikisha kwenye nchi iliyokufa, tukaifufua ardhi baada ya kufa kwake. Ndivyo kama hivyo kutakavyokuwa kufufuliwa.
Det är Gud som sänder vindarna som driver molnen. Vi för dem till ett livlöst land och [med dess regn] väcker vi den livlösa jorden till liv igen. Så kommer också uppståndelsen att ske.
Rüzgârları gönderip de bulutu harekete geçiren Allah’tır. Biz, onu ölü bir bölgeye göndeririz de ölümünden sonra toprağa onunla hayat veririz. Ölülerin yeniden dirilmesi de böyle olacaktır.
اور اللہ ہی ہوائیں چلاتا ہے جو بادلوں کو اٹھاتی ہیں پھر ہم بادلوں کو خشک زمین کی طرف لے جاتے ہیں اور اس سے اس زمین کو اس کی موت کے بعد زنده کردیتے ہیں۔ اسی طرح دوباره جی اٹھنا (بھی) ہے.[1]
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The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena kafaroo lahum 'adhaabun shadeedun walladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun kabeer
DIN 31635allaḏīna kafarū lahum ʿaḏābun šadīdun wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun kabīrun
The translators word this verse differently
Those who disbelieve will suffer a harsh punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.
Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward
Those who misbelieve, for them is keen torment. But those who believe and do right, for them is forgiveness and a great hire
The unbelievers, - for them a terrible punishment! But believers and doers of good works, for them is mercy, and a great reward
For those who believe not there is prepared a severe torment: But for those who shall believe and do that which is right, is prepared mercy and a great reward
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afaman zuyyina lahu soo'u 'amalihi fara'aahu hasanan fa'inna llaaha yudillu man yashaa'u wayahdee man yashaa'u falaa tadhhab nafsuka 'alayhim hasaraatin inna llaaha 'aleemun bimaa yasna'oon
DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna
The translators word this verse differently
What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.
Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do
What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do
Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings
Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do
35:9 — the verse above
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yureedu l-'izzata falillaahi l-'izzatu jamee'an ilayhi yas'adu l-kalimu t-tayyibu wal-'amalu s-saalihu yarfa'uhu walladheena yamkuroona s-sayyi'aati lahum 'adhaabun shadeedun wamakru oolaa'ika huwa yaboor
DIN 31635man kāna yurīdu l-ʿizzata falillāhi l-ʿizzatu ǧamīʿan ʾilayhi yaṣʿadu l-kalimu ṭ-ṭayyibu wal-ʿamalu ṣ-ṣāliḥu yarfaʿuhu wallaḏīna yamkurūna s-sayyiʾāti lahum ʿaḏābun šadīdun wamakru ʾūlāʾika huwa yabūru
The translators word this verse differently
Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught
Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vain
If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain
Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devise wicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain
وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu khalaqakum min turaabin thumma min nutfatin thumma ja'alakum azwaajan wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wamaa yu'ammaru min mu'ammarin walaa yunqasu min 'umurihi illaa fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635wallāhu ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma ǧaʿalakum ʾazwāǧan wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wamā yuʿammaru min muʿammarin walā yunqaṣu min ʿumurihi ʾillā fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.
Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah
God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God
Moreover, God created you of dust - then of the germs of life - then made you two sexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God
God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God's decrees. Verily this is easy with God
35:10
Why this passage is in the study finding 10
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yureedu l-'izzata falillaahi l-'izzatu jamee'an ilayhi yas'adu l-kalimu t-tayyibu wal-'amalu s-saalihu yarfa'uhu walladheena yamkuroona s-sayyi'aati lahum 'adhaabun shadeedun wamakru oolaa'ika huwa yaboor
DIN 31635man kāna yurīdu l-ʿizzata falillāhi l-ʿizzatu ǧamīʿan ʾilayhi yaṣʿadu l-kalimu ṭ-ṭayyibu wal-ʿamalu ṣ-ṣāliḥu yarfaʿuhu wallaḏīna yamkurūna s-sayyiʾāti lahum ʿaḏābun šadīdun wamakru ʾūlāʾika huwa yabūru
The translators word this verse differently
Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
Compare translations (4)
Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught
Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vain
If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain
Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devise wicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kushdo që kërkon krenarinë, le ta dijë se tërë krenaria i takon Allahut. Tek Ai ngjiten fjalët e mira dhe veprën e mirë Ai e ngre lart. Ndërkaq, ata që kurdisin kurthe, do të kenë dënim të rëndë dhe kurthet e tyre do të dështojnë.
Ako neko želi veličinu – pa, u Allaha je sva veličina! K Njemu se dižu lijepe riječi, a dobra djela ih uzdižu. A onima koji smišljaju loša djela, pripada patnja bolna, i njihovo spletkarenje je posao bezuspješni.
Ako neko želi veličinu – pa, u Allaha je sva veličina! K Njemu se dižu lijepe riječi, a dobra djela ih uzdižu. A onima koji smišljaju loša djela, pripada patnja bolna, i njihovo spletkarenje je posao bezuspješni.
Kala tawɗo ko teddungal faalaa (yo o ɗaɓɓir Alla), tawde ko Alla jeyi teddungal ngal fof: ko ka makko woni ko konngol laaɓungol ƴawata, golle moƴƴe ɗen ɓamta ngol. Ɓeen fewjooɓe boneeji, hino woodani ɓe lepte caɗtuɗe. Pewje ɓen ɗen, ko bonat ɗe.
ვინც დიდებას ისურვებს (როგორც ამქვეყნად, ისე მარადიულ ცხოვრებაში), (დაე, ალლაჰს სთხოვოს იგი), რადგან მთელი დიდება ალლაჰს ეკუთვნის. მისკენ ადის კეთილი სიტყვა, ხოლო მართალი საქმე აღამაღლებს მას [კეთილ სიტყვას] (ალლაჰთან). ხოლო მათ, ვინც ბოროტ საქმეებს მზაკვრულად სჩადის, ძლიერი სასჯელი ელით; და ასეთი ადამიანების მზაკვრობა განწირულია.
Wer die Macht anstrebt, so gehört alle Macht Allah. Zu Ihm steigt das gute Wort hinauf, und die rechtschaffene Tat hebt Er (zu Sich) empor. Und für diejenigen, die Ränke schlechter Taten schmieden, wird es strenge Strafe geben, und die Ränke jener werden dahinschwinden.
Όποιος αναζητά τη δύναμη και τη δόξα (στην εγκόσμια ζωή και στη Μέλλουσα Ζωή, ας τις αναζητήσει μόνο από τον Αλλάχ μέσω της υπακοής, αφού) πράγματι, όλη η δύναμη και η δόξα ανήκουν μόνο στον Αλλάχ. Σ' Αυτόν ανεβαίνουν τα καλά λόγια (η μνημόνευσή Του από τους δούλους Του), και οι ενάρετες πράξεις (οι πράξεις λατρείας) είναι αυτές που τα ανεβάζουν (προς Αυτόν). Αλλά εκείνοι που σχεδιάζουν και διαπράττουν τις κακές πράξεις, θα έχουν ένα αυστηρό μαρτύριο, και τα σχέδια (και οι πράξεις) εκείνων θα χαθούν.
Chi desidera l’onnipotenza, sappia che l’onnipotenza è solo di Allāh; a Lui salgono le buone parole, e Lui eleva le buone azioni. E quelli che complottano inganni hanno una punizione severa, e i loro inganni sono destinati al fallimento.
10. Kas trokšta garbės (galios ir šlovės), tada Allahui priklauso visa garbė, galia ir šlovė [ir šis gali gauti garbę, galią ir šlovę tik paklusdamas ir garbindamas Allahą (Vienintelį)]. Pas Jį pakyla (visi) geri žodžiai ir teisingi veiksmai išaukština tai (t. y. geri žodžiai nepriimami Allaho, nebent juos seka geri veiksmai), tačiau tie, kurie planuoja blogą, jų bus siaubinga kančią. Ir tokių sąmokslas pražus.
Namni jabeenya fedhe (Rabbiin bira haa barbaadu) Jabeenyi hunduu kan Rabbiiti. Haasofni gaariin gara isaa ol baha. Dalagaa gaariitu isa ol fuudha. warreen hamtuu shira xaxan adabbii cimaatu isaaniif jira. shirri isaanii ni bada.
Если кто желает величия, то всё величие принадлежит Аллаху. К Нему восходит благое слово, а праведное деяние — оно возносит его. А те, которые замышляют злодеяния, — для них суровое наказание, и козни таких будут тщетны.
Ако неко жели величину - па, Аллаху припада сва величина! Ка Њему се дижу лепе речи, а добра дела их уздижу. А онима који имају зле намере, припада болна патња, а њихово сплеткарење ће пропасти.
Mwenye kutaka utukufu, basi utukufu wote uko kwa Mwenyezi Mungu. Kwake Yeye hupanda neno zuri, na tendo jema Yeye hulitukuza. Na wanaopanga vitimbi vya maovu, watapata adhabu kali. Na vitimbi vyao vitaondokea patupu.
Den som söker ära [ska veta att] all ära tillhör Gud. Till honom stiger de goda orden, och de goda gärningarna upphöjer han. Men de som smider onda planer ska få ett hårt straff och deras planer ska gå om intet.
Kim, izzet istiyorsa, bilsin ki izzet tümüyle Allah’ındır. Güzel söz O'na yükselir. Salih amel de onu yükseltir. Kötülüklerle tuzak kuranlar onlar için çok şiddetli bir azap vardır ve bizzat onların tuzağı boşa çıkar.
Show context
The verses around this oneSource fact
shown so it's never read alone
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)afaman zuyyina lahu soo'u 'amalihi fara'aahu hasanan fa'inna llaaha yudillu man yashaa'u wayahdee man yashaa'u falaa tadhhab nafsuka 'alayhim hasaraatin inna llaaha 'aleemun bimaa yasna'oon
DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna
The translators word this verse differently
What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.
Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do
What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do
Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings
Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do
وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ ٱلنُّشُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu lladhee arsala r-riyaaha fatutheeru sahaaban fasuqnaahu ilaa baladin mayyitin fa'ahyaynaa bihi l-'arda ba'da mawtihaa kadhaalika n-nushoor
DIN 31635wallāhu llaḏī ʾarsala r-riyāḥa fatuṯīru saḥāban fasuqnāhu ʾilā baladin mayyitin faʾaḥyaynā bihi l-ʾarḍa baʿda mawtihā kaḏālika n-nušūru
God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.
And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection
It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be
It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection
It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be
35:10 — the verse above
وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu khalaqakum min turaabin thumma min nutfatin thumma ja'alakum azwaajan wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wamaa yu'ammaru min mu'ammarin walaa yunqasu min 'umurihi illaa fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635wallāhu ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma ǧaʿalakum ʾazwāǧan wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wamā yuʿammaru min muʿammarin walā yunqaṣu min ʿumurihi ʾillā fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.
Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah
God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God
Moreover, God created you of dust - then of the germs of life - then made you two sexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God
God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God's decrees. Verily this is easy with God
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-bahraani haadhaa 'adhbun furaatun saa'ighun sharaabuhu wahaadhaa milhun ujaajun wamin kullin ta'kuloona lahman tariyyan watastakhrijoona hilyatan talbasoonahaa wataraa l-fulka feehi mawaakhira litabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wamā yastawī l-baḥrāni hāḏā ʿaḏbun furātun sāʾiġun šarābuhu wahāḏā milḥun ʾuǧāǧun wamin kullin taʾkulūna laḥman ṭariyyan watastaḫriǧūna ḥilyatan talbasūnahā watarā l-fulka fīhi mawāḫira litabtaġū min faḍlihi walaʿallakum taškurūna
The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.
And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks
The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks
Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful
The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful
35:11
Why this passage is in the study finding 11
وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu khalaqakum min turaabin thumma min nutfatin thumma ja'alakum azwaajan wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wamaa yu'ammaru min mu'ammarin walaa yunqasu min 'umurihi illaa fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635wallāhu ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma ǧaʿalakum ʾazwāǧan wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wamā yuʿammaru min muʿammarin walā yunqaṣu min ʿumurihi ʾillā fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.
Compare translations (4)
Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah
God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God
Moreover, God created you of dust - then of the germs of life - then made you two sexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God
God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God's decrees. Verily this is easy with God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Ai që ju krijoi prej dheut, pastaj prej një pikle e më pas ju bëri çifte. Asnjë femër nuk mbetet shtatzënë e as lind pa dijeninë e Tij. Askujt nuk i jepet jetë e gjatë e as i shkurtohet jeta, pa qenë e shënuar në një Libër. S'ka dyshim se kjo për Allahun është e lehtë.
আর আল্লাহই তোমাদেরকে (৭) মাটি থেকে সৃষ্টি করেছেন, তারপর বীর্য থেকে, তারপর তোমাদেরকে জোড়ায় জোড়ায় সৃষ্টি করেছেন এবং নারী তার গর্ভে যা ধারণ করে আর যা প্রসব করে তা আল্লাহর জ্ঞাতসারেই হয়। আর কোনো বয়স্ক ব্যক্তির বয়স বাড়ানো হয় না কিংবা কমানো হয় না; কিন্তু তা তো লিপিবদ্ধ রয়েছে, কিতাবে (লাওহে মাহফূযে); নিশ্চয় তা আল্লাহর জন্য সহজ।(৮)
Allah vas stvara od zemlje, zatim od kapi sjemena, i najzad vas čini muškarcima i ženama. I nijedna žena ne zanese niti rodi, a da to On ne zna. I ničiji život se ne produži niti skrati, a da to nije zabilježeno u Knjizi – to je Allahu, uistinu, lahko!
Allah vas stvara od zemlje, zatim od kapi sjemena, i najzad vas čini muškarcima i ženama. I nijedna žena ne zanese niti rodi, a da to On ne zna. I ničiji život se ne produži niti skrati, a da to nije zabilježeno u Knjizi – to je Allahu, uistinu lako!
Ko Alla tagiri on e mbulbuldi, refti e toɓɓere (maniiyu), refti o waɗi on nooneeji. Deyel caawataa, ngel leelnataa kadi, si wonaa e anndal makko. Guurnaaɗo wuurnetaake, ɗuytetaake kadi e nguurndam makko, si wonaa no e deftere. Pellet, ɗuum ko newanii ɗum Alla.
და ალლაჰმა შეგქმნათ თქვენ [ჰეი, ადამიანებო] [თქვენი წინაპარი ადამი] მიწისგან, შემდეგ [მისი შთამომავლობა] წვეთიდან, შემდეგ კი გაგხადათ წყვილებად. და ვერ დაორსულდება ქალი და ვერ შობს, თუ არა მისი ცოდნით. და არც ერთ დღეგრძელს არ ემატება სიცოცხლე და არც უმოკლდება სიცოცხლე, გარდა იმისა, რაც ჩაწერილია (მასთან) [დაცულ ფირფიტაზე]. ჭეშმარიტად, ეს ალლაჰისთვის ადვილია!
Allah hat euch aus Erde, hierauf aus einem Samentropfen erschaffen und euch hierauf zu Paaren gemacht. Und nicht schwanger wird ein weibliches Wesen noch kommt es nieder, außer mit Seinem Wissen. Und keinem, dem ein langes Leben gewährt wird, wird das Altwerden oder eine Verkürzung seiner Lebenszeit zuteil, außer dass es in einem Buch (verzeichnet) wäre. Wahrlich, dies ist Allah ein Leichtes.
Ο Αλλάχ σας δημιούργησε (δηλ. τον πατέρα σας τον Αδάμ) από χώμα, έπειτα (έκανε τους απογόνους του να έρθουν) από σταγόνες (εκκρίσεων των δύο φύλων), και σας έκανε ζευγάρια (αρσενικό και θηλυκό που παντρεύεστε). Κανένα θηλυκό δε συλλαμβάνει, ούτε γεννά παρά μόνο με τη γνώση Του. Σε κανέναν δε δίνεται μακροζωία, ούτε περιορίζεται η ζωή του εκτός να είναι γραμμένο σε ένα Βιβλίο (Αλ-Λάουχ Αλ-Μαχφούδ). Πράγματι, αυτό είναι εύκολο για τον Αλλάχ.
अल्लाह ही ने तुम्हें मिट्टी से, फिर वीर्य से पैदा किया, फिर तुम्हें जोड़े-जोड़े बनाया। जो भी मादा गर्भ धारण करती है और बच्चा जनती है, तो अल्लाह को उसका ज्ञान होता है। तथा किसी आयु वाले की आयु बढ़ाई जाती है या उसकी आयु कम की जाती है, तो यह सब कुछ एक किताब में (लिखा हुआ) है।[7] निःसंदेह यह सब अल्लाह पर अति सरल है।
Vi ha creati Allāh dalla terra, poi da un fiotto vi ha costituito in coppie. E nessuna femmina concepisce o partorisce senza che lo sappia Lui, e non viene concessa lunga vita ad una longeva o breve vita ad altri se non secondo il Suo registro. In verità quella è una cosa facile per Allāh.
11. Ir Allahas sukūrė tave (Adomai) iš dulkės, tada iš nutfa (vyriškųjų ir moteriškųjų išskyrų sėklos lašo, t. y. Adomo palikuonių), tada Jis padarė jus poromis (vyrais ir moterimis). Ir jokia moteris nepastoja, nei pagimdo be Jo Žinojimo. Ir jokiam senyvam žmogui nėra suteikiama gyvenimo trukmė, nei dalis nutraukiama nuo jo gyvenimo (arba kito žmogaus gyvenimo), tačiau tai yra Knygoje (Al-Lauh Al-Mahfuz). Iš tiesų, tai lengva Allahui.
Rabbiin biyyee irraa isin uume, ergasii bishaan saalaa irraa. ergasii cimdii isin taasise. dubartiin tamillee hin ulfooftu; hin deessus Beekumsa Isaatiin malee. Namni umrii dheereffame tokkollee, umriin isaa hin dheereffamu. Umrii isaa irraa hin hir’ifamus kitaaba keessatti tahu malee; sun Allaah irratti laafaadha.
Аллах сотворил вас из праха, затем — из капли, а потом сделал вас супружескими парами. Ни одна самка не носит [плода] и не рожает иначе как с Его ведома. И ни одному долгожителю не продлевается жизнь, и ничто не сокращается из его жизни без того, чтобы это не было записано в Писании. Воистину, это для Аллаха легко.
Аллах вас је створио од земље, затим од капи семена, и најзад вас чини мушкарцима и женама. И ниједна жена не затрудни, нити роди, а да Он то не зна. И ничији живот се не продужи, нити скрати, а да то није забележено у Књизи; то је Аллаху, уистину, лако!
Na Mwenyezi Mungu amewaumba kutokana na udongo. Kisha kwa tone la manii. Kisha akawafanya mwanamume na mwanamke. Na mwanamke yeyote hachukui mimba, wala hazai, isipokuwa kwa elimu yake. Na wala hapewi umri mwenye umri mrefu, wala hapunguziwi katika umri wake, isipokuwa yamo hayo katika Kitabu. Hakika hayo ni mepesi kwa Mwenyezi Mungu.
Gud skapade er [fader Adam] av jord, sedan [kom ni till] från en droppe säd, och han gjorde er till två kön. Ingen kvinna blir havande eller föder utan hans vetskap, och ingens liv blir längre eller kortare än vad som redan står nedskrivet i en bok. Detta är lätt för Gud.
Allah, sizi (önce) topraktan sonra nutfe/meniden yaratmıştır. Sonra sizi çiftler kıldı. Onun ilmi dışında hiçbir dişi ne hamile kalır, ne de doğurur. Bir canlıya ömür verilmesi de, onun ömründen azaltılması da mutlaka bir kitaptadır. Şüphesiz ki bu Allah’a göre pek kolaydır.
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shown so it's never read alone
وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ ٱلنُّشُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu lladhee arsala r-riyaaha fatutheeru sahaaban fasuqnaahu ilaa baladin mayyitin fa'ahyaynaa bihi l-'arda ba'da mawtihaa kadhaalika n-nushoor
DIN 31635wallāhu llaḏī ʾarsala r-riyāḥa fatuṯīru saḥāban fasuqnāhu ʾilā baladin mayyitin faʾaḥyaynā bihi l-ʾarḍa baʿda mawtihā kaḏālika n-nušūru
God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.
And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection
It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be
It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection
It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yureedu l-'izzata falillaahi l-'izzatu jamee'an ilayhi yas'adu l-kalimu t-tayyibu wal-'amalu s-saalihu yarfa'uhu walladheena yamkuroona s-sayyi'aati lahum 'adhaabun shadeedun wamakru oolaa'ika huwa yaboor
DIN 31635man kāna yurīdu l-ʿizzata falillāhi l-ʿizzatu ǧamīʿan ʾilayhi yaṣʿadu l-kalimu ṭ-ṭayyibu wal-ʿamalu ṣ-ṣāliḥu yarfaʿuhu wallaḏīna yamkurūna s-sayyiʾāti lahum ʿaḏābun šadīdun wamakru ʾūlāʾika huwa yabūru
The translators word this verse differently
Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught
Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vain
If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain
Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devise wicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain
35:11 — the verse above
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-bahraani haadhaa 'adhbun furaatun saa'ighun sharaabuhu wahaadhaa milhun ujaajun wamin kullin ta'kuloona lahman tariyyan watastakhrijoona hilyatan talbasoonahaa wataraa l-fulka feehi mawaakhira litabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wamā yastawī l-baḥrāni hāḏā ʿaḏbun furātun sāʾiġun šarābuhu wahāḏā milḥun ʾuǧāǧun wamin kullin taʾkulūna laḥman ṭariyyan watastaḫriǧūna ḥilyatan talbasūnahā watarā l-fulka fīhi mawāḫira litabtaġū min faḍlihi walaʿallakum taškurūna
The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.
And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks
The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks
Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful
The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman dhaalikumu llaahu rabbukum lahu l-mulku walladheena tad'oona min doonihi maa yamlikoona min qitmeer
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ḏālikumu llāhu rabbukum lahu l-mulku wallaḏīna tadʿūna min dūnihi mā yamlikūna min qiṭmīrin
He merges the night into the day, and He merges the day into the night; and He regulates the sun and the moon, each running for a stated term. Such is God, your Lord; His is the sovereignty. As for those you call upon besides Him, they do not possess a speck.
He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone
He turns the night into day, and He turns the day into night; and He subjects the sun and the moon, each of them runs on to an appointed goal; that is God, your Lord! His is the kingdom; but those ye call on beside Him possess not a straw
He causeth the night to enter in upon the day, and the day to enter in upon the night; and He hath given laws to the sun and to the moon, so that each journeyeth to its appointed goal: This is God your Lord: All power is His: But the gods whom ye call on beside Him have no power over the husk of a date stone
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He obligeth the sun and the moon to perform their services: Each of them runneth an appointed course. This is God, your Lord: His is the kingdom. But the idols which ye invoke besides Him, have not the power even over the skin of a date-stone
35:12
Why this passage is in the study finding 12
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-bahraani haadhaa 'adhbun furaatun saa'ighun sharaabuhu wahaadhaa milhun ujaajun wamin kullin ta'kuloona lahman tariyyan watastakhrijoona hilyatan talbasoonahaa wataraa l-fulka feehi mawaakhira litabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wamā yastawī l-baḥrāni hāḏā ʿaḏbun furātun sāʾiġun šarābuhu wahāḏā milḥun ʾuǧāǧun wamin kullin taʾkulūna laḥman ṭariyyan watastaḫriǧūna ḥilyatan talbasūnahā watarā l-fulka fīhi mawāḫira litabtaġū min faḍlihi walaʿallakum taškurūna
The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.
Compare translations (4)
And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks
The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks
Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful
The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk janë njësoj dy dete: njëri është i ëmbël, i këndshëm dhe i shijshëm për t'u pirë, kurse tjetri i kripur e i hidhur. Prej të dyve ju hani mish të njomë dhe nxirrni stolitë që i mbani. Ti sheh anijet se si e çajnë ujin, që ju të mund të kërkoni nga mirësitë e Allahut dhe që të jeni falënderues.
আর দু’টি সমুদ্র একই রকম নয়; একটি খুবই সুমিষ্ট ও সুপেয়, আরেকটি অত্যন্ত লবণাক্ত ও বিস্বাদ। আর প্রত্যেকটি থেকে তোমরা তাজা গোশত (মাছ) খাও এবং আহরণ করো পরিধেয় অলঙ্কার (মণি মুক্তা)। আর তুমি তাতে দেখো নৌযান পানি চিরে চলাচল করে। যাতে তোমরা আল্লাহর অনুগ্রহ ( জীবিকা) তালাশ করো এবং যাতে তোমরা (আল্লাহর) শুকরিয়া আদায় করো।
Ni dva mora nisu jednaka: jedno je slatko i prijatno – voda mu se lahko pije, a drugo je slano i gorko. Vi iz svakog jedete svježe meso i vadite nakit kojim se kitite. Ti vidiš lađe kako po njemu sijeku vodu da stječete iz obilja njegova, da biste bili zahvalni.
Ni dva mora nisu jednaka: jedno je slatko i prijatno – voda mu se lako pije, a drugo je slano i gorko. Vi iz svakog jedete svježe meso i vadite nakit kojim se kitite. Ti vidiš lađe kako po njemu sijeku vodu da stječete iz obilja njegova, da biste bili zahvalni.
Maaje ɗen ɗiɗi potataa: [Ndiyam] goo ɗoo ɗam, ko mbelɗam, laaɓungo, newiingo njaram mum, ngoo ɗaa, ko lamɗam kaaɗuɗam. Hiɗon ñaama e kala majjam, teewu keccu, hoɗon njaltina kadi hern, cuɗaari ndi ɓoornotoɗon. Hiɗa yi'a laaɗe ɗen no awja e maggo, fii yo on ɗaɓɓiron e ɓural Makko. Mbelejo'o on njettay [Mo].
და არ უთანაბრდება ორი ზღვა: ეს — სასიამოვნოა, მტკნარი, სასმელად ვარგისი, ხოლო ეს — მარილიანი, მწარე [სასმელად უვარგისი]. და თითოეულიდან (ამ ზღვებიდან) თქვენ იკვებებით ახალი ხორცით [თევზით და სხვ.], და გამოაქვთ სამკაულები [მარგალიტი, მარჯანი და სხვ.], რომლებსაც იკეთებთ. და შენ ხედავ მასში გემებს, რომლებიც ზღვის ზედაპირს კვეთენ, რათა მოიპოვოთ (თქვენთვის) (საზრდო) მისი წყალობიდან, და იქნებ მადლიერნი იყოთ ალლაჰისა!
Und nicht gleich sind die beiden Meere: das (eine) ist süß, erfrischend und angenehm zu trinken; und jenes ist salzig und bitter. Und aus allen (beiden) esst ihr frisches Fleisch und holt Schmuck heraus, den ihr tragt. Und du siehst die Schiffe, wie sie es durchpflügen, damit ihr nach etwas von Seiner Huld trachtet, und auf dass ihr dankbar sein möget!
Τα δύο σώματα νερού δεν είναι όμοια: το ένα είναι γλυκό, εύγευστο και εύκολο στην πόση, και το άλλο είναι αλμυρό και πικρό. Ωστόσο, από το καθένα τρώτε τρυφερά ψάρια. Και βγάζετε στολίδια (μαργαριτάρια) που τα φοράτε. Και βλέπεις τα πλοία να το διασχίζουν (το νερό), (στα οποία επιβιβάζεστε) για να αναζητήσετε (μέσα βιοπορισμού) από τη γενναιοδωρία Του. Και ίσως να είστε ευγνώμονες.
तथा दो सागर बारबर नहीं हैं। यह (एक) मीठा, प्यास बुझाने वाला, पीने में रुचिकर है, और यह (दूसरा) खारा-कड़वा है। तथा प्रत्येक में से तुम ताज़ा माँस खाते हो तथा आभूषण निकालते हो, जिसे तुम पहनते हो। और तुम उसमें नावों को देखते हो कि पानी को चीरती हुई चलती हैं, ताकि तुम अल्लाह का अनुग्रह तलाश करो और ताकि तुम कृतज्ञ बनो।
Non sono uguali i mari: uno è dolce e piacevole a bersi, l’altro è molto salato. Ma da entrambi ricavate carne fresca e tirate fuori perle per ornarvi. E in essi puoi osservare le onde cavalcate dalle navi, perché andiate alla ricerca dei Suoi beni e perché Gli siate riconoscenti.
12. Ir dvi jūros (vandens rūšys) nėra panašios: tai skanus, saldus ir malonus gerti, o tai yra druskingas ir kartus. Ir iš abiejų jų jūs valgote šviežią, minkštą mėsą (žuvį), ir gaunate papuošalus, kuriuos dėvite. Ir matote laivus skrodžiančius (jūros vandenį kai jie ja plaukia) tam, kad siektumėte Jo Dosnumo, ir kad jūs dėkotumėte.
Galaanni lamaan walhinqixxaatan; inni tokko mi’aawaa, dheebu kutaa, dhugaatiin isaas mijaa’aadha; inni kun immoo soogidda akkaan kuraawaadha. Hunduma irraayyuu foon haarawa ni nyaattu; faaya ishee uffattanis ni baafattu. dooniiwwan isa (galaana) keessa baqaqsituu taatee (kan deemtu) agarta, Akka tola isaa irraa barbaaddattanuufi akka isa galatoomfattanuuf
Не равны два моря: это — пресное, сладкое, легко пьётся его питьё, а то — солёное, едкое. Из обоих вы едите свежее мясо и добываете украшения, которые носите. И ты видишь корабли, бороздящие их, чтобы вы искали от Его щедрости, — быть может, вы будете благодарны.
Ни два мора нису једнака: једно је слатко и пријатно - вода му се лако пије, а друго је слано и горко; ви из сваког једете свеже месо и вадите накит којим се китите; и ти видиш лађе како по њему секу воду да би стекли из Његовог обиља, и да бисте били захвални.
Na bahari mbili haziwi sawa; haya ni matamu yenye ladha, mazuri kunywa. Na haya ni ya chumvi, machungu. Na kutokana na bahari zote mnakula nyama mpya (isiyochacha). Na mnatoa mapambo mnayoyavaa. Na unaona ndani yake merikebu zinakata maji ili mtafute fadhila zake, na ili mpate kushukuru.
De två haven kan inte likställas: vattnet från det ena är sött och uppfriskande att dricka medan det andra är salt och bittert. Ur dem båda får ni färskt kött att äta och smycken att bära. Och ni ser skeppen segla över dem för att ni ska kunna söka hans försörjning, och visa tacksamhet.
İki deniz birbirine eşit olmaz. Bu tatlıdır, susuzluğu keser, içilmesi kolaydır. Şu da tuzludur, acıdır. Hepsinden de taze et yersiniz ve giyeceğiniz süs eşyası çıkarırsınız. Allah'ın lütfuyla rızık aramanız için gemilerin onu yararak gittiğini görürsün. Belki artık şükredersiniz.
اور برابر نہیں دو دریا یہ میٹھا ہے پیاس بجھاتا پینے میں خوشگوار اور یہ دوسرا کھاری ہے کڑوا، تم ان دونوں میں سے تازه گوشت کھاتے ہو اور وه زیوارت نکالتے ہو جنہیں تم پہنتے ہو۔ اور آپ دیکھتے ہیں کہ بڑی بڑی کشتیاں پانی کو چیرنے پھاڑنے[1] والی ان دریاؤں میں ہیں تاکہ تم اس کا فضل ڈھونڈو اور تاکہ تم اس کا شکر کرو.
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The verses around this oneSource fact
shown so it's never read alone
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man kaana yureedu l-'izzata falillaahi l-'izzatu jamee'an ilayhi yas'adu l-kalimu t-tayyibu wal-'amalu s-saalihu yarfa'uhu walladheena yamkuroona s-sayyi'aati lahum 'adhaabun shadeedun wamakru oolaa'ika huwa yaboor
DIN 31635man kāna yurīdu l-ʿizzata falillāhi l-ʿizzatu ǧamīʿan ʾilayhi yaṣʿadu l-kalimu ṭ-ṭayyibu wal-ʿamalu ṣ-ṣāliḥu yarfaʿuhu wallaḏīna yamkurūna s-sayyiʾāti lahum ʿaḏābun šadīdun wamakru ʾūlāʾika huwa yabūru
The translators word this verse differently
Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.
Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught
Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vain
If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain
Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devise wicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain
وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu khalaqakum min turaabin thumma min nutfatin thumma ja'alakum azwaajan wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wamaa yu'ammaru min mu'ammarin walaa yunqasu min 'umurihi illaa fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635wallāhu ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma ǧaʿalakum ʾazwāǧan wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wamā yuʿammaru min muʿammarin walā yunqaṣu min ʿumurihi ʾillā fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.
Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah
God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God
Moreover, God created you of dust - then of the germs of life - then made you two sexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God
God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God's decrees. Verily this is easy with God
35:12 — the verse above
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman dhaalikumu llaahu rabbukum lahu l-mulku walladheena tad'oona min doonihi maa yamlikoona min qitmeer
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ḏālikumu llāhu rabbukum lahu l-mulku wallaḏīna tadʿūna min dūnihi mā yamlikūna min qiṭmīrin
He merges the night into the day, and He merges the day into the night; and He regulates the sun and the moon, each running for a stated term. Such is God, your Lord; His is the sovereignty. As for those you call upon besides Him, they do not possess a speck.
He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone
He turns the night into day, and He turns the day into night; and He subjects the sun and the moon, each of them runs on to an appointed goal; that is God, your Lord! His is the kingdom; but those ye call on beside Him possess not a straw
He causeth the night to enter in upon the day, and the day to enter in upon the night; and He hath given laws to the sun and to the moon, so that each journeyeth to its appointed goal: This is God your Lord: All power is His: But the gods whom ye call on beside Him have no power over the husk of a date stone
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He obligeth the sun and the moon to perform their services: Each of them runneth an appointed course. This is God, your Lord: His is the kingdom. But the idols which ye invoke besides Him, have not the power even over the skin of a date-stone
إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tad'oohum laa yasma'oo du'aa'akum walaw sami'oo maa stajaaboo lakum wayawma l-qiyaamati yakfuroona bishirkikum walaa yunabbi'uka mithlu khabeer
DIN 31635ʾin tadʿūhum lā yasmaʿū duʿāʾakum walaw samiʿū mā staǧābū lakum wayawma l-qiyāmati yakfurūna biširkikum walā yunabbiʾuka miṯlu ḫabīrin
If you pray to them, they cannot hear your prayer. And even if they heard, they would not answer you. And on the Day of Resurrection, they will reject your partnership. None informs you like an Expert.
If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware
If you call upon them they cannot hear your call, and if they hear they cannot answer you; and on the resurrection day they will deny your associating them with God; but none can inform thee like the One who is aware
If ye cry to them they will not hear your cry; and if they heard they would not answer you, and in the day of resurrection they will disown your joining them with God: and none can instruct thee like Him who is informed of all
If ye invoke them, they will not hear your calling; and although they should hear, yet they would not answer you. On the day of resurrection they shall disclaim your having associated them with God: And none shall declare unto thee the truth, like one who is well-acquainted therewith
35:13
Why this passage is in the study finding 13
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman dhaalikumu llaahu rabbukum lahu l-mulku walladheena tad'oona min doonihi maa yamlikoona min qitmeer
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ḏālikumu llāhu rabbukum lahu l-mulku wallaḏīna tadʿūna min dūnihi mā yamlikūna min qiṭmīrin
He merges the night into the day, and He merges the day into the night; and He regulates the sun and the moon, each running for a stated term. Such is God, your Lord; His is the sovereignty. As for those you call upon besides Him, they do not possess a speck.
Compare translations (4)
He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone
He turns the night into day, and He turns the day into night; and He subjects the sun and the moon, each of them runs on to an appointed goal; that is God, your Lord! His is the kingdom; but those ye call on beside Him possess not a straw
He causeth the night to enter in upon the day, and the day to enter in upon the night; and He hath given laws to the sun and to the moon, so that each journeyeth to its appointed goal: This is God your Lord: All power is His: But the gods whom ye call on beside Him have no power over the husk of a date stone
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He obligeth the sun and the moon to perform their services: Each of them runneth an appointed course. This is God, your Lord: His is the kingdom. But the idols which ye invoke besides Him, have not the power even over the skin of a date-stone
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai fut natën në ditë dhe fut ditën në natë dhe Ai nënshtroi Diellin e Hënën, të cilat lundrojnë për një kohë të caktuar. Ky është Allahu, Zoti juaj. Atij i takon sundimi, kurse ata që ju i adhuroni në vend të Tij nuk zotërojnë as një cipëz të bërthamës së hurmës.
তিনি (আল্লাহ) রাতকে দিনের মধ্যে প্রবেশ করান এবং দিনকে রাতের মধ্যে প্রবেশ করান। আর তিনিই সূর্য ও চাঁদকে (তোমাদের) বশীভূত করে দিয়েছেন। প্রত্যেকটি পরিভ্রমণ করছে একটি নির্দিষ্ট কাল পর্যন্ত। তিনি আল্লাহ, তোমাদের রব; সমস্ত কর্তৃত্ব তাঁরই। আর আল্লাহকে ছাড়া যাদেরকে তোমরা ডাকো, তারা খেজুরের আঁটির আবরণ পরিমাণও কোন কিছুর মালিক নয়।
On uvodi noć u dan i uvodi dan u noć, On je potčinio Sunce i Mjesec – svako plovi do roka određenog; to vam je, eto, Allah, Gospodar vaš; sve je u posjedu Njegovom! A oni koje, pored Njega, molite ne posjeduju ništa, ni koliko je opna na hurminoj košpici.
On uvodi noć u dan i uvodi dan u noć, On je podčinio Sunce i Mjesec – svako plovi do roka određenog; to vam je, eto, Allah, Gospodar vaš; sve je u posjedu Njegovom! A oni koje, pored Njega, molite ne posjeduju ništa, ni koliko je opna na hurminoj košpici.
Himo naanta jemma on e deer ñalawma on, O naatna ñalawma on e ndeer jemma on. O eleti kadi na'ange ngen e lewru ndun. Kala mun no doga haa e lajal innaangal. Ko On mooɗon woni Alla, Joomi mon: Ko Kaŋko Laamu woodani. Ɗiya ɗi noddoton ga makko, ɗi jeytaa yeru gorol tamara.
მას [ალლაჰს] შეჰყავს ღამე დღეში და შეჰყავს დღე ღამეში; და დაიმორჩილა მზე და მთვარე: თითოეული მათგანი [მზეც და მთვარეც] მოძრაობს დადგენილ ვადამდე. ასეთია იგი თქვენთვის — ალლაჰი, თქვენი უფალი; მას ეკუთვნის (მთელი) ხელისუფლება, ხოლო ისინი (კერპები და მოგონილი ღვთაებები), რომლებსაც თქვენ მის გარდა უხმობთ, ფინიკის კურკის თხელ გარსსაც კი არ ფლობენ.
Er lässt die Nacht in den Tag eindringen, und Er lässt den Tag in die Nacht eindringen. Und Er hat die Sonne und den Mond dienstbar gemacht - ein jedes läuft auf eine festgesetzte Frist zu. Dies ist ja Allah, euer Herr; Ihm gehört die Herrschaft. Diejenigen aber, die ihr anstatt Seiner anruft, verfügen nicht einmal über das Häutchen eines Dattelkerns.
(Ο Αλλάχ) εισάγει τη νύχτα στην ημέρα, και εισάγει την ημέρα στη νύχτα (δηλ. αυξάνει και μειώνει τις ώρες τους, το χειμώνα και το καλοκαίρι), και έχει υποτάξει τον ήλιο και το φεγγάρι (να σας ωφελήσουν), και το καθένα τρέχει (στην τροχιά του) για ένα καθορισμένο χρόνο. Αυτός είναι ο Αλλάχ, ο Κύριός σας (που έκανε αυτά). Σ' Αυτόν ανήκει η κυριαρχία, ενώ εκείνοι που τους επικαλείστε εκτός απ' Αυτόν, δεν κατέχουν ούτε καν τη φλούδα ενός κουκουτσιού ενός χουρμά.
वह रात को दिन में दाखिल करता है, तथा दिन को रात में दाखिल करता है, तथा सूर्य एवं चाँद को काम में लगा रखा है। उनमें से प्रत्येक एक निश्चित समय तक चल रहा है।वही अल्लाह तुम्हारा पालनहार है। उसी का राज्य है। तथा जिन्हें तुम उसके सिवा पुकारते हो, वे खजूर की गुठली के छिलके के भी मालिक नहीं हैं।
Fa penetrare la notte nel giorno e fa penetrare il giorno nella notte. E vi ha asservito il sole e la luna, che corrono seguendo un ordine prestabilito: quello è Allāh, il vostro Dio, e Suo è il Regno. Invece quelli che invocate all’infuori di Lui non possiedono nemmeno una pellicola di dattero;
13. Jis įlieja naktį į dieną (t. y. sutrumpėjusios nakties valandos pridedamos prie dienos valandų) ir Jis įlieją dieną į naktį (t. y. sutrumpėjusios dienos valandos pridedamos prie nakties valandų). Ir Jis pavergė saulę ir mėnulį – kiekvienas jų juda savo kelią nustatytą laikotarpį. Toks yra Allahas, jūsų Viešpats. Jo yra karalystė. Ir tie, kuriuos jūs maldaujate arba šaukiatės vietoj Jo, neturi nė kitmir (datulės kaulo plonos membranos).
Inni halkan guyyaa keessa seensisa; guyyaas halkan keessa seensisa. Aduufi ji’as ni laaffise; hunduu hanga beellama beekamaa ta’eetti (orbitii isaanii irra) yaa’u. Inni (kana hojjate) kun Rabbii keessan Allaahdha. mootummaan isaaf tahe, Isaan isin Rabbii gaditti kadhattan wanta hanga qola haphii ija timiraallee hin qaban. [2]
Он вводит ночь в день и вводит день в ночь, и Он подчинил солнце и луну — каждый движется к установленному сроку. Таков Аллах, ваш Господь, Ему принадлежит владычество, а те, к которым вы взываете помимо Него, не владеют даже кожицей финиковой косточки.
Он уводи ноћ у дан и уводи дан у ноћ, Он је потчинио Сунце и Месец - свако плови до одређеног рока; то вам је Аллах, ваш Господар; Њему припада сва власт! А они које, поред Њега, молите не поседују ништа.
Anauingiza usiku katika mchana, na anauingiza mchana katika usiku. Na amelifanya jua na mwezi kutumikia, kila kimoja kinakwenda kwa muda maalumu. Huyo ndiye Mwenyezi Mungu Mola wenu Mlezi. Ufalme ni wake. Na hao mnaowaomba badala yake hawamiliki hata ugozi wa kokwa ya tende.
Han låter natten övergå i dagen och dagen i natten, och han har underordnat solen och månen; var och en löper till en bestämd tid. Sådan är Gud, er Herre – herraväldet är helt och hållet hans, och de ni åkallar vid hans sida äger inte ens hinnan kring en dadelkärna.
Geceyi gündüze katar, gündüzü de geceye katar. Güneş'i ve Ay'ı emri altına almıştır. Her biri belirli bir süreye kadar akıp giderler. İşte sizin Rabbiniz Allah’tır. Mülk O’nundur. O’ndan başka dua ettikleriniz, bir çekirdeğin zarına bile sahip değillerdir.
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وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu khalaqakum min turaabin thumma min nutfatin thumma ja'alakum azwaajan wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wamaa yu'ammaru min mu'ammarin walaa yunqasu min 'umurihi illaa fee kitaabin inna dhaalika 'alaa llaahi yaseer
DIN 31635wallāhu ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma ǧaʿalakum ʾazwāǧan wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wamā yuʿammaru min muʿammarin walā yunqaṣu min ʿumurihi ʾillā fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun
God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.
Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah
God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God
Moreover, God created you of dust - then of the germs of life - then made you two sexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God
God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God's decrees. Verily this is easy with God
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-bahraani haadhaa 'adhbun furaatun saa'ighun sharaabuhu wahaadhaa milhun ujaajun wamin kullin ta'kuloona lahman tariyyan watastakhrijoona hilyatan talbasoonahaa wataraa l-fulka feehi mawaakhira litabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wamā yastawī l-baḥrāni hāḏā ʿaḏbun furātun sāʾiġun šarābuhu wahāḏā milḥun ʾuǧāǧun wamin kullin taʾkulūna laḥman ṭariyyan watastaḫriǧūna ḥilyatan talbasūnahā watarā l-fulka fīhi mawāḫira litabtaġū min faḍlihi walaʿallakum taškurūna
The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.
And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks
The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks
Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful
The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful
35:13 — the verse above
إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tad'oohum laa yasma'oo du'aa'akum walaw sami'oo maa stajaaboo lakum wayawma l-qiyaamati yakfuroona bishirkikum walaa yunabbi'uka mithlu khabeer
DIN 31635ʾin tadʿūhum lā yasmaʿū duʿāʾakum walaw samiʿū mā staǧābū lakum wayawma l-qiyāmati yakfurūna biširkikum walā yunabbiʾuka miṯlu ḫabīrin
If you pray to them, they cannot hear your prayer. And even if they heard, they would not answer you. And on the Day of Resurrection, they will reject your partnership. None informs you like an Expert.
If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware
If you call upon them they cannot hear your call, and if they hear they cannot answer you; and on the resurrection day they will deny your associating them with God; but none can inform thee like the One who is aware
If ye cry to them they will not hear your cry; and if they heard they would not answer you, and in the day of resurrection they will disown your joining them with God: and none can instruct thee like Him who is informed of all
If ye invoke them, they will not hear your calling; and although they should hear, yet they would not answer you. On the day of resurrection they shall disclaim your having associated them with God: And none shall declare unto thee the truth, like one who is well-acquainted therewith
يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu antumu l-fuqaraa'u ilaa llaahi wallaahu huwa l-ghaniyyu l-hameed
DIN 31635yā ʾayyuhā n-nāsu ʾantumu l-fuqarāʾu ʾilā llāhi wallāhu huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
O people! It is you who are the poor, in need of God; while God is the Rich, the Praiseworthy.
O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise
O ye folk! ye are in need of God; but God, He is independent, praiseworthy
O men! ye are but paupers in need of God; but God is the Rich, the Praiseworthy
O men, ye have need of God; but God is self-sufficient, and to be praised
35:14
Why this passage is in the study finding 14
إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tad'oohum laa yasma'oo du'aa'akum walaw sami'oo maa stajaaboo lakum wayawma l-qiyaamati yakfuroona bishirkikum walaa yunabbi'uka mithlu khabeer
DIN 31635ʾin tadʿūhum lā yasmaʿū duʿāʾakum walaw samiʿū mā staǧābū lakum wayawma l-qiyāmati yakfurūna biširkikum walā yunabbiʾuka miṯlu ḫabīrin
If you pray to them, they cannot hear your prayer. And even if they heard, they would not answer you. And on the Day of Resurrection, they will reject your partnership. None informs you like an Expert.
Compare translations (4)
If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware
If you call upon them they cannot hear your call, and if they hear they cannot answer you; and on the resurrection day they will deny your associating them with God; but none can inform thee like the One who is aware
If ye cry to them they will not hear your cry; and if they heard they would not answer you, and in the day of resurrection they will disown your joining them with God: and none can instruct thee like Him who is informed of all
If ye invoke them, they will not hear your calling; and although they should hear, yet they would not answer you. On the day of resurrection they shall disclaim your having associated them with God: And none shall declare unto thee the truth, like one who is well-acquainted therewith
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse u luteni atyre, ata nuk mund ta dëgjojnë lutjen tuaj, por edhe po ta dëgjonin, s'do të mund t'ju përgjigjeshin. Në Ditën e Kiametit ata do të mohojnë adhurimin tuaj. E askush nuk mund të të njoftojë si Ai që është i Gjithëditur.
যদি তোমরা তাদেরকে (ভ্রান্ত মা’বূদদেরকে) ডাকো, তারা তোমাদের ডাক শুনবে না(৯); আর তারা শুনতে পায়, তবুও তারা তোমাদের ডাকে সাড়া দিতে পারবে না। উপরন্তু কিয়ামতের দিন তারা তোমাদের শরীক করাকে অস্বীকার করবে। আর সর্বজ্ঞ আল্লাহর ন্যায় কেউ তোমাকে অবহিত করবে না।
Ako im se molite, ne čuju vašu molbu. A da i čuju, ne bi vam se odazvali. Na Sudnjem danu će poreći da ste ih Njemu ravnim smatrali. I niko te neće obavijestiti kao Onaj Koji zna.
Ako im se molite, ne čuju vašu molbu. A da i čuju, ne bi vam se odazvali. Na Sudnjem danu će poreći da ste ih Njemu ravnim smatrali. I nitko te neće obavijestiti kao Onaj Koji zna.
Si on noddu ɗi, ɗi nanataa noddaandu mon; hay si ɗi nanoy, ɗi njaabitotaako on. Ñande Darngal, ɗi njeddoyat sirku mon on. Alaa kabroowo ma, wano kumpitiiɗo On.
თუ თქვენ მათ [კერპებსა და მოგონილ ღვთაებებს] ევედრებით, ისინი ვერ გაიგონებენ თქვენს ვედრებას; და რომც გაეგონათ, ვერ გიპასუხებდნენ. ხოლო აღდგომის დღეს ისინი უარყოფენ თქვენს მრავალღმერთიანობას. და ვერავინ გაცნობებს ისე, როგორც ყოვლისმცოდნე (ალლაჰი)!
Wenn ihr sie anruft, hören sie euer Bittgebet nicht, und wenn sie (es) auch hörten, würden sie euch doch nicht erhören. Und am Tag der Auferstehung verleugnen sie, dass ihr (sie Allah) beigesellt habt. Und keiner kann dir kundtun wie Einer, der Kenntnis von allem hat.
Αν τους επικαλεστείτε (εκείνα τα είδωλα και τους λεγόμενους θεούς), δε θα ακούσουν την επίκλησή σας, και ακόμη και αν θα άκουγαν, δε θα ανταποκρίνονταν σε σας. Την Ημέρα της Ανάστασης θα απαρνηθούν (αυτό που κάνατε) που αποδίδατε τους ίδιους στον Αλλάχ ως εταίρους στη λατρεία. Και κανείς δεν μπορεί να σε ενημερώσει (γι' αυτό, ω, Προφήτη) όπως Αυτός που έχει πλήρη γνώση των πάντων.
यदि तुम उन्हें पुकारो, तो वे तुम्हारी पुकार नहीं सुन सकते। और यदि सुन भी लें, तो तुम्हें उत्तर नहीं दे सकते। और वे क़ियामत के दिन तुम्हारे शिर्क का इनकार कर देंगे। और (ऐ रसूल!) आपको एक सर्वज्ञाता (अल्लाह) की तरह कोई सूचना नहीं देगा।[8]
se li invocate, loro non ascoltano le vostre invocazioni. E se le ascoltassero, non vi risponderebbero, e il giorno della Resurrezione rinnegheranno la vostra idolatria. E nessuno può informarti meglio del Conoscitore.
14. Jei jūs maldaujate (arba šaukiatės) jų, jie negirdi jūsų šauksmo. O jei (tuo atveju) jie girdėtų, jie negalėtų to patenkinti (jūsų prašymo) jums. Ir Prikėlimo Dieną jie išsižadės jūsų garbinimo. Ir niekas negali pranešti tau (Muchammedai) tik Jis, Kuris yra Visa Žinantis (apie viską).
Yoo isaan kadhattan, kadhaa keessan hin dhagahan; odoo dhagahaniis isiniif hin owwaatan. Guyyaa Qiyaamaas shirkii keessan ni mormu. (Yaa Muhammad!) Akka Rabbii keessa beekaatti homtuu siif hin odeessu.
Если вы будете звать их — они не услышат вашего зова, а если бы и услышали, то не ответили бы вам. А в День воскресения они отвергнут ваше придание Аллаху сотоварищей. И никто не сообщит тебе [об этом] так, как Сведущий!
Ако их молите, не чују вашу молбу, а да и чују, не би вам се одазвали; на Судњем дану они ће да порекну да сте их Њему придруживали у обожавању! Нико неће да те обавести као Онај Који све у потпуности зна.
Mkiwaomba hawasikii maombi yenu, na hata wakisikia, hawawajibu. Na Siku ya Kiyama watakataa ushirikina wenu. Na hapana atakayekupa habari vilivyo kama Yeye Mwenye habari.
Om ni åkallar dem hör de inte era böner och även om de hörde dem skulle de inte besvara dem. På uppståndelsens dag kommer de att ta avstånd från er dyrkan. Ingen kan upplysa dig som den som är väl medveten om allt.
Onlara dua etseniz bile sizin duanızı duymazlar, duysalar da size cevap veremezler. Kıyamet günü sizin ortak koşmanızı inkâr ederler. (Bu gerçeği) sana, her şeyden haberi olan (Allah) gibi hiç kimse haber veremez.
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shown so it's never read alone
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-bahraani haadhaa 'adhbun furaatun saa'ighun sharaabuhu wahaadhaa milhun ujaajun wamin kullin ta'kuloona lahman tariyyan watastakhrijoona hilyatan talbasoonahaa wataraa l-fulka feehi mawaakhira litabtaghoo min fadlihi wala'allakum tashkuroon
DIN 31635wamā yastawī l-baḥrāni hāḏā ʿaḏbun furātun sāʾiġun šarābuhu wahāḏā milḥun ʾuǧāǧun wamin kullin taʾkulūna laḥman ṭariyyan watastaḫriǧūna ḥilyatan talbasūnahā watarā l-fulka fīhi mawāḫira litabtaġū min faḍlihi walaʿallakum taškurūna
The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.
And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks
The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks
Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful
The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman dhaalikumu llaahu rabbukum lahu l-mulku walladheena tad'oona min doonihi maa yamlikoona min qitmeer
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ḏālikumu llāhu rabbukum lahu l-mulku wallaḏīna tadʿūna min dūnihi mā yamlikūna min qiṭmīrin
He merges the night into the day, and He merges the day into the night; and He regulates the sun and the moon, each running for a stated term. Such is God, your Lord; His is the sovereignty. As for those you call upon besides Him, they do not possess a speck.
He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone
He turns the night into day, and He turns the day into night; and He subjects the sun and the moon, each of them runs on to an appointed goal; that is God, your Lord! His is the kingdom; but those ye call on beside Him possess not a straw
He causeth the night to enter in upon the day, and the day to enter in upon the night; and He hath given laws to the sun and to the moon, so that each journeyeth to its appointed goal: This is God your Lord: All power is His: But the gods whom ye call on beside Him have no power over the husk of a date stone
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He obligeth the sun and the moon to perform their services: Each of them runneth an appointed course. This is God, your Lord: His is the kingdom. But the idols which ye invoke besides Him, have not the power even over the skin of a date-stone
35:14 — the verse above
يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu antumu l-fuqaraa'u ilaa llaahi wallaahu huwa l-ghaniyyu l-hameed
DIN 31635yā ʾayyuhā n-nāsu ʾantumu l-fuqarāʾu ʾilā llāhi wallāhu huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
O people! It is you who are the poor, in need of God; while God is the Rich, the Praiseworthy.
O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise
O ye folk! ye are in need of God; but God, He is independent, praiseworthy
O men! ye are but paupers in need of God; but God is the Rich, the Praiseworthy
O men, ye have need of God; but God is self-sufficient, and to be praised
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
If He wills, He can do away with you, and produce a new creation.
If He will, He can be rid of you and bring (instead of you) some new creation
If He please He will take you off, and will bring a fresh creation
If He please, He could sweep you away, and bring forth a new creation
If he pleaseth, he can take you away, and produce a new creature in your stead
35:15
Why this passage is in the study finding 15
يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu antumu l-fuqaraa'u ilaa llaahi wallaahu huwa l-ghaniyyu l-hameed
DIN 31635yā ʾayyuhā n-nāsu ʾantumu l-fuqarāʾu ʾilā llāhi wallāhu huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
O people! It is you who are the poor, in need of God; while God is the Rich, the Praiseworthy.
Compare translations (4)
O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise
O ye folk! ye are in need of God; but God, He is independent, praiseworthy
O men! ye are but paupers in need of God; but God is the Rich, the Praiseworthy
O men, ye have need of God; but God is self-sufficient, and to be praised
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Ju jeni nevojtarë për Allahun, ndërsa Allahu është i Panevoji, i Lavdëruari.
হে মানুষ, তোমরা (সকল কাজে সর্বাবস্থায়) আল্লাহর প্রতি মুখাপেক্ষী। আর আল্লাহ অমুখাপেক্ষী ও প্রশংসিত।
O ljudi, vi ste siromasi, vi trebate Allaha, a Allah je nezavisan i hvale dostojan.
O ljudi, vi ste siromasi, vi trebate Allaha, a Allah je nezavisan i hvale dostojan.
Eey mon yo yimɓe, ko onon ngoni hatonjimɓe e Alla ɓen, Alla kan, ko Kaŋko woni Galo jettiniiɗo On.
ჰეი, ადამიანებო! თქვენ ალლაჰზე ხართ დამოკიდებულნი, ხოლო ალლაჰი მდიდარი [ის არავის და არაფერს არ საჭიროებს], ყოვლადქებულია.
O ihr Menschen, ihr seid die Bedürftigen gegenüber Allah; Allah aber ist der Unbedürftige und der Lobenswürdige.
Ω, άνθρωποι! Εσείς είστε που έχετε ανάγκη τον Αλλάχ, ενώ ο Αλλάχ είναι o Αλ-Γανέι (Πλούσιος, Ελεύθερος από κάθε ανάγκη), ο Αλ-Χαμείντ (Άξιος κάθε επαίνου).
ऐ लोगो! तुम सब अल्लाह के मुहताज हो और अल्लाह बेनियाज़, प्रशंसित है।
O uomini, siete voi i bisognosi di Allāh, e Allāh, Lui è l’Autosufficiente, il Lodevole.
15. Žmonės, tai jūs, kuriems reikia Allaho. Tačiau Allahas yra Turtingas (Laisvas nuo bet kokių poreikių), Vertas visų šlovių.
Isin yaa ilmaan namaa! Isin gara Allaahtti haajamoodha; Allaahn Isumatu dureessa, faarfamaadha.
О люди! Вы — нуждающиеся в Аллахе, а Аллах, — Он Богатый, Достохвальный.
О људи, ви сте сиромаси, ви требате Аллаха, а Аллах је независан и хвале достојан.
Enyi watu, nyinyi ndio wenye haja kwa Mwenyezi Mungu, na Mwenyezi Mungu ndiye Mwenye kujitosha, Msifiwa.
Människor! Det är ni som ständigt behöver Gud, medan han är den Oberoende, den Lovprisade.
Ey insanlar! Allah'a muhtaç olanlar sizlersiniz. Allah zengin ve övülmeye lâyık olandır.
Show context
The verses around this oneSource fact
shown so it's never read alone
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman dhaalikumu llaahu rabbukum lahu l-mulku walladheena tad'oona min doonihi maa yamlikoona min qitmeer
DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ḏālikumu llāhu rabbukum lahu l-mulku wallaḏīna tadʿūna min dūnihi mā yamlikūna min qiṭmīrin
He merges the night into the day, and He merges the day into the night; and He regulates the sun and the moon, each running for a stated term. Such is God, your Lord; His is the sovereignty. As for those you call upon besides Him, they do not possess a speck.
He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone
He turns the night into day, and He turns the day into night; and He subjects the sun and the moon, each of them runs on to an appointed goal; that is God, your Lord! His is the kingdom; but those ye call on beside Him possess not a straw
He causeth the night to enter in upon the day, and the day to enter in upon the night; and He hath given laws to the sun and to the moon, so that each journeyeth to its appointed goal: This is God your Lord: All power is His: But the gods whom ye call on beside Him have no power over the husk of a date stone
He causeth the night to succeed the day, and He causeth the day to succeed the night; and He obligeth the sun and the moon to perform their services: Each of them runneth an appointed course. This is God, your Lord: His is the kingdom. But the idols which ye invoke besides Him, have not the power even over the skin of a date-stone
إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tad'oohum laa yasma'oo du'aa'akum walaw sami'oo maa stajaaboo lakum wayawma l-qiyaamati yakfuroona bishirkikum walaa yunabbi'uka mithlu khabeer
DIN 31635ʾin tadʿūhum lā yasmaʿū duʿāʾakum walaw samiʿū mā staǧābū lakum wayawma l-qiyāmati yakfurūna biširkikum walā yunabbiʾuka miṯlu ḫabīrin
If you pray to them, they cannot hear your prayer. And even if they heard, they would not answer you. And on the Day of Resurrection, they will reject your partnership. None informs you like an Expert.
If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware
If you call upon them they cannot hear your call, and if they hear they cannot answer you; and on the resurrection day they will deny your associating them with God; but none can inform thee like the One who is aware
If ye cry to them they will not hear your cry; and if they heard they would not answer you, and in the day of resurrection they will disown your joining them with God: and none can instruct thee like Him who is informed of all
If ye invoke them, they will not hear your calling; and although they should hear, yet they would not answer you. On the day of resurrection they shall disclaim your having associated them with God: And none shall declare unto thee the truth, like one who is well-acquainted therewith
35:15 — the verse above
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
If He wills, He can do away with you, and produce a new creation.
If He will, He can be rid of you and bring (instead of you) some new creation
If He please He will take you off, and will bring a fresh creation
If He please, He could sweep you away, and bring forth a new creation
If he pleaseth, he can take you away, and produce a new creature in your stead
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that would not be difficult for God.
That is not a hard thing for Allah
for that is no hard matter unto God
Nor will this be hard for God
Neither will this be difficult with God
35:16
Why this passage is in the study finding 16
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
If He wills, He can do away with you, and produce a new creation.
Compare translations (4)
If He will, He can be rid of you and bring (instead of you) some new creation
If He please He will take you off, and will bring a fresh creation
If He please, He could sweep you away, and bring forth a new creation
If he pleaseth, he can take you away, and produce a new creature in your stead
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse do, Ai ju zhduk ju dhe krijon të tjerë.
যদি তিনি চান তোমাদেরকে (ধ্বংস করে) সরিয়ে দিতে পারেন এবং একটি নতুন সৃষ্টি নিয়ে আসতে পারেন।
Ako On hoće, uklonit će vas i nova stvorenja dovesti.
Ako On hoće, uklonit će vas i nova stvorenja dovesti.
Si O yiɗii, o naɓa on, o adda tagu hesu.
თუ ის ისურვებს, გაგანადგურებთ თქვენ, და მოიყვანს ახალ ქმნილებას [სხვებს, რომლებიც სრულად დაემორჩილებიან მას].
Wenn Er will, lässt Er euch vergehen und bringt eine neue Schöpfung.
Αν θέλει, μπορεί να σας εξαφανίσει και να φέρει μία άλλη νέα δημιουργία,
यदि वह चाहे, तो तुम्हें ले जाए और (तुम्हारी जगह) एक नई मख़लूक़[9] ले आए।
Se volesse, vi annienterebbe e vi sostituirebbe con nuove creature,
16. Jei jis panorėtų, Jis galėtų sunaikinti jus ir išvesti naują kūriniją.
Yoo fedhe isin (dachii irraa) deemsiseeti uumama haaraa fida.
Если Он пожелает, Он погубит вас и приведёт [на ваше место] новое творение.
Ако хоће, уклониће вас и довешће нова створења,
Akitaka, atawaondoa na alete viumbe vipya.
Om han önskar kan han utplåna er och låta en ny skapelse träda fram.
Allah dilerse sizi yok eder ve yerinize yeni bir halk getirir.
اگر وه چاہے تو تم کو فنا کردے اور ایک نئی مخلوق پیدا کردے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tad'oohum laa yasma'oo du'aa'akum walaw sami'oo maa stajaaboo lakum wayawma l-qiyaamati yakfuroona bishirkikum walaa yunabbi'uka mithlu khabeer
DIN 31635ʾin tadʿūhum lā yasmaʿū duʿāʾakum walaw samiʿū mā staǧābū lakum wayawma l-qiyāmati yakfurūna biširkikum walā yunabbiʾuka miṯlu ḫabīrin
If you pray to them, they cannot hear your prayer. And even if they heard, they would not answer you. And on the Day of Resurrection, they will reject your partnership. None informs you like an Expert.
If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware
If you call upon them they cannot hear your call, and if they hear they cannot answer you; and on the resurrection day they will deny your associating them with God; but none can inform thee like the One who is aware
If ye cry to them they will not hear your cry; and if they heard they would not answer you, and in the day of resurrection they will disown your joining them with God: and none can instruct thee like Him who is informed of all
If ye invoke them, they will not hear your calling; and although they should hear, yet they would not answer you. On the day of resurrection they shall disclaim your having associated them with God: And none shall declare unto thee the truth, like one who is well-acquainted therewith
يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu antumu l-fuqaraa'u ilaa llaahi wallaahu huwa l-ghaniyyu l-hameed
DIN 31635yā ʾayyuhā n-nāsu ʾantumu l-fuqarāʾu ʾilā llāhi wallāhu huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
O people! It is you who are the poor, in need of God; while God is the Rich, the Praiseworthy.
O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise
O ye folk! ye are in need of God; but God, He is independent, praiseworthy
O men! ye are but paupers in need of God; but God is the Rich, the Praiseworthy
O men, ye have need of God; but God is self-sufficient, and to be praised
35:16 — the verse above
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that would not be difficult for God.
That is not a hard thing for Allah
for that is no hard matter unto God
Nor will this be hard for God
Neither will this be difficult with God
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taziru waaziratun wizra ukhraa wa'in tad'u muthqalatun ilaa himlihaa laa yuhmal minhu shay'un walaw kaana dhaa qurbaa innamaa tundhiru lladheena yakhshawna rabbahum bil-ghaybi wa'aqaamoo s-salaata waman tazakkaa fa'innamaa yatazakkaa linafsihi wa'ilaa llaahi l-maseer
DIN 31635walā taziru wāziratun wizra ʾuḫrā waʾin tadʿu muṯqalatun ʾilā ḥimlihā lā yuḥmal minhu šayʾun walaw kāna ḏā qurbā ʾinnamā tunḏiru llaḏīna yaḫšawna rabbahum bil-ġaybi waʾaqāmū ṣ-ṣalāta waman tazakkā faʾinnamā yatazakkā linafsihi waʾilā llāhi l-maṣīru
No burdened soul can carry the burden of another. Even if one weighted down calls for help with its burden, nothing can be lifted from it, even if they were related. You are to warn those who fear their Lord inwardly, and perform the prayer. He who purifies himself purifies himself for his own good. To God is the ultimate return.
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying
And no burdened soul shall bear the burden of another; and if a heavily laden one shall call for its load (to be carried) it shall not be carried for it at all, even though it be a kinsman!- thou canst only warn those who fear their Lord in the unseen and who are steadfast in prayer; and he who is pure is only pure for himself; and unto God the journey is
And the burdened soul shall not bear the burden of another: and if the heavy laden soul cry out for its burden to be carried, yet shall not aught of it be carried, even by the near of kin! Thou shalt warn those who fear their Lord in secret, and observe prayer. And whoever shall keep himself pure, he purifieth himself to his own behoof: for unto God shall be the final gathering
A burdened soul shall not bear the burden of another: And if a heavy-burdened soul call on another to bear part of its burden, no part thereof shall be born by the person who shall be called on, although he be ever so nearly related. Thou shalt admonish those who fear their Lord in secret, and are constant at prayer: And whoever cleanseth himself from the guilt of disobedience cleanseth himself to the advantage of his own soul; for all shall be assembled before God at the last day
35:17
Why this passage is in the study finding 17
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that would not be difficult for God.
Compare translations (4)
That is not a hard thing for Allah
for that is no hard matter unto God
Nor will this be hard for God
Neither will this be difficult with God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kjo nuk është e vështirë për Allahun.
আর তা(১০) আল্লাহর জন্য মোটেই কঠিন নয়।
To Allahu nije teško.
To Allahu nije teško.
Ɗuum wonaani cattuɗum to Alla.
და ეს [თქვენი განადგურება და სხვათა მოყვანა] ალლაჰისთვის არაა დიდი [სიძნელი].
Und dies ist für Allah keinesfalls schwer.
και αυτό δεν είναι δύσκολο για τον Αλλάχ.
और यह अल्लाह के लिए कुछ भी कठिन नहीं।
e ciò non è difficile per Allāh.
17. Ir tai nėra sunku Allahui.
Suni Allaah irratti ulfaataa miti.
И для Аллаха — это вовсе не трудно.
то Аллаху није тешко.
Na hilo si gumu kwa Mwenyezi Mungu.
Det är inte svårt för Gud.
Bu Allah’a zor değildir.
اور یہ بات اللہ کو کچھ مشکل نہیں.
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يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu antumu l-fuqaraa'u ilaa llaahi wallaahu huwa l-ghaniyyu l-hameed
DIN 31635yā ʾayyuhā n-nāsu ʾantumu l-fuqarāʾu ʾilā llāhi wallāhu huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
O people! It is you who are the poor, in need of God; while God is the Rich, the Praiseworthy.
O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise
O ye folk! ye are in need of God; but God, He is independent, praiseworthy
O men! ye are but paupers in need of God; but God is the Rich, the Praiseworthy
O men, ye have need of God; but God is self-sufficient, and to be praised
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
If He wills, He can do away with you, and produce a new creation.
If He will, He can be rid of you and bring (instead of you) some new creation
If He please He will take you off, and will bring a fresh creation
If He please, He could sweep you away, and bring forth a new creation
If he pleaseth, he can take you away, and produce a new creature in your stead
35:17 — the verse above
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taziru waaziratun wizra ukhraa wa'in tad'u muthqalatun ilaa himlihaa laa yuhmal minhu shay'un walaw kaana dhaa qurbaa innamaa tundhiru lladheena yakhshawna rabbahum bil-ghaybi wa'aqaamoo s-salaata waman tazakkaa fa'innamaa yatazakkaa linafsihi wa'ilaa llaahi l-maseer
DIN 31635walā taziru wāziratun wizra ʾuḫrā waʾin tadʿu muṯqalatun ʾilā ḥimlihā lā yuḥmal minhu šayʾun walaw kāna ḏā qurbā ʾinnamā tunḏiru llaḏīna yaḫšawna rabbahum bil-ġaybi waʾaqāmū ṣ-ṣalāta waman tazakkā faʾinnamā yatazakkā linafsihi waʾilā llāhi l-maṣīru
No burdened soul can carry the burden of another. Even if one weighted down calls for help with its burden, nothing can be lifted from it, even if they were related. You are to warn those who fear their Lord inwardly, and perform the prayer. He who purifies himself purifies himself for his own good. To God is the ultimate return.
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying
And no burdened soul shall bear the burden of another; and if a heavily laden one shall call for its load (to be carried) it shall not be carried for it at all, even though it be a kinsman!- thou canst only warn those who fear their Lord in the unseen and who are steadfast in prayer; and he who is pure is only pure for himself; and unto God the journey is
And the burdened soul shall not bear the burden of another: and if the heavy laden soul cry out for its burden to be carried, yet shall not aught of it be carried, even by the near of kin! Thou shalt warn those who fear their Lord in secret, and observe prayer. And whoever shall keep himself pure, he purifieth himself to his own behoof: for unto God shall be the final gathering
A burdened soul shall not bear the burden of another: And if a heavy-burdened soul call on another to bear part of its burden, no part thereof shall be born by the person who shall be called on, although he be ever so nearly related. Thou shalt admonish those who fear their Lord in secret, and are constant at prayer: And whoever cleanseth himself from the guilt of disobedience cleanseth himself to the advantage of his own soul; for all shall be assembled before God at the last day
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseer
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru
Not equal are the blind and the seeing.
The blind man is not equal with the seer
The blind is not equal with him who sees
And the blind and the seeing are not alike
The blind and the seeing shall not be held equal
35:18
Why this passage is in the study finding 18
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taziru waaziratun wizra ukhraa wa'in tad'u muthqalatun ilaa himlihaa laa yuhmal minhu shay'un walaw kaana dhaa qurbaa innamaa tundhiru lladheena yakhshawna rabbahum bil-ghaybi wa'aqaamoo s-salaata waman tazakkaa fa'innamaa yatazakkaa linafsihi wa'ilaa llaahi l-maseer
DIN 31635walā taziru wāziratun wizra ʾuḫrā waʾin tadʿu muṯqalatun ʾilā ḥimlihā lā yuḥmal minhu šayʾun walaw kāna ḏā qurbā ʾinnamā tunḏiru llaḏīna yaḫšawna rabbahum bil-ġaybi waʾaqāmū ṣ-ṣalāta waman tazakkā faʾinnamā yatazakkā linafsihi waʾilā llāhi l-maṣīru
No burdened soul can carry the burden of another. Even if one weighted down calls for help with its burden, nothing can be lifted from it, even if they were related. You are to warn those who fear their Lord inwardly, and perform the prayer. He who purifies himself purifies himself for his own good. To God is the ultimate return.
Compare translations (4)
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying
And no burdened soul shall bear the burden of another; and if a heavily laden one shall call for its load (to be carried) it shall not be carried for it at all, even though it be a kinsman!- thou canst only warn those who fear their Lord in the unseen and who are steadfast in prayer; and he who is pure is only pure for himself; and unto God the journey is
And the burdened soul shall not bear the burden of another: and if the heavy laden soul cry out for its burden to be carried, yet shall not aught of it be carried, even by the near of kin! Thou shalt warn those who fear their Lord in secret, and observe prayer. And whoever shall keep himself pure, he purifieth himself to his own behoof: for unto God shall be the final gathering
A burdened soul shall not bear the burden of another: And if a heavy-burdened soul call on another to bear part of its burden, no part thereof shall be born by the person who shall be called on, although he be ever so nearly related. Thou shalt admonish those who fear their Lord in secret, and are constant at prayer: And whoever cleanseth himself from the guilt of disobedience cleanseth himself to the advantage of his own soul; for all shall be assembled before God at the last day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Askush nuk do të bartë barrën e tjetrit. Nëse një i rënduar me gjynahe thërret ndokënd për t'ia bartur ato, askush nuk do të bartë asgjë nga ato, edhe nëse është i afërm i tij. Në të vërtetë, ti ua tërheq vërejtjen vetëm atyre që i frikësohen Zotit të tyre pa e parë Atë dhe e falin namazin. Kush e pastron veten, e ka vetëm për të mirën e vet dhe tek Allahu është kthimi.
আর কোনো বোঝা বহনকারী অন্যের পাপের বোঝা বহন করবে না। আর কোনো পাপভারাক্রান্ত ব্যক্তি যদি তার বোঝা বহনের জন্য কাউকে আহ্বান করে, তবে তার বোঝার কোনো অংশই বহন করা হবে না, যদিও সে নিকটাত্মীয় হয়। (হে রাসূল!) তুমি তো কেবল তাদেরকেই সতর্ক করবে, যারা না দেখেও তাদের রবকে ভয় করে এবং সালাত কায়েম করে। আর যে ব্যক্তি পরিশুদ্ধি অর্জন করে, সে তো তা নিজের কল্যাণের জন্যই অর্জন করে। আর আল্লাহর কাছেই প্রত্যাবর্তন।
I nijedan grešnik neće tuđe grijehe nositi; ako grijesima pretovareni pozove da mu oni budu poneseni, niko mu ih neće ponijeti, pa ni bližnji. A ti ćeš upozoriti samo one koji se Gospodara svoga boje i kada ih niko ne vidi, i koji obavljaju namaz – onaj ko se očisti, očistio se za svoje dobro – a kod Allaha je konačno odredište!
I nijedan grešnik neće tuđe grijehe nositi; ako grijesima pretovareni pozove da mu oni budu poneseni, nitko mu ih neće ponijeti, pa ni bližnji. A ti ćeš upozoriti samo one koji se Gospodara svoga boje i kada ih nitko ne vidi, i koji obavljaju molitvu – onaj tko se očisti, očistio se za svoje dobro – a kod Allaha je konačno odredište!
Woŋki ronndotaako doŋgal woŋkii goo. Hay si teddiraaki [junuubi] kin noddii e ronndaneede, ki ronndantaake hay hu'unde, hay si ko ɓadondiraaɗo Anndu ko jeertintaa [nana waaju], ko ɓen hulirooɓe Joomi mum ka wirnii, ɓe ñiiɓi e Juulde. Kala on laɓɓiniiɗo, haray ko hoore makko o woni laɓɓinanaade. Ko ka Alla woni ruttorde nden.
და არც ერთი ტვირთის მატარებელი არ იტვირთებს სხვის ტვირთს [არავის დაეკისრება სხვისი ცოდვა]. და თუ (ცოდვებით) დამძიმებული სული მოუწოდებს, რომ იტვირთოს მისი [ცოდვები], მისგან [იმ სულისგან] არაფერიც არ მოიხსნება, თუნდაც (ის, ვისაც მიმართავს) მისი ახლო ნათესავი იყოს. შენ (ო, მოციქულო) აფრთხილებ მხოლოდ მათ, ვისაც ფარულად ეშინია თავისი უფლის და აღასრულებს ლოცვას. ხოლო ვინც განიწმინდება, ის მხოლოდ საკუთარი თავისთვის განიწმინდება; და ალლაჰთან არის (საბოლოო) დაბრუნება.
Keine lasttragende (Seele) nimmt die Last einer anderen auf sich. Und wenn eine Schwerbeladene (zum Mittragen) ihrer Last aufruft, wird nichts davon (für sie) getragen, selbst wenn es sich dabei um einen Verwandten handeln sollte. Du kannst nur diejenigen warnen, die ihren Herrn im Verborgenen fürchten und das Gebet verrichten. Und wer sich läutert, läutert sich nur zu seinem eigenen Vorteil, und zu Allah ist die Rückkehr.
Δεν υπάρχει καμία αμαρτωλή ψυχή που θα επωμιστεί την αμαρτία κάποιας άλλης. Εάν μία φορτωμένη ψυχή (με αμαρτίες) ζητήσει από οποιονδήποτε να κουβαλήσει το φορτίο της, δε θα κουβαληθεί τίποτε απ' αυτό, ακόμα και αν ήταν ένας στενός συγγενής της. Η προειδοποίηση σου (ω, Προφήτη) θα ωφελήσει μόνο αυτούς που φοβούνται την τιμωρία του Κυρίου τους χωρίς να την έχουν δει και τελούν την προσευχή. Όποιος εξαγνίζεται, εξαγνίζεται μόνο για το καλό του. Στον Αλλάχ βρίσκεται ο τελικός προορισμός.
और कोई बोझ उठाने वाला दूसरे का बोझ[10] नहीं उठाएगा। और अगर कोई बोझ से दबा हुआ व्यक्ति (किसी को) बोझ उठाने के लिए पुकारेगा, तो उसका तनिक भी बोझ नहीं उठाया जाएगा, यद्यपि वह निकट का संबंधी ही क्यों न हो। आप तो केवल उन्हीं लोगों को सचेत करते हैं, जो अपने पालनहार से बिन देखे डरते हैं और नमाज़ क़ायम करते हैं। तथा जो पवित्र हुआ, वह अपने ही लाभ के लिए पवित्र होता है। और (सबको) अल्लाह ही की ओर लौटकर जाना है।
E nessuna anima porterà il peso di un’altra. E se un’anima è sotto il peso dei peccati, non le sarà alleggerito, neanche se chi invoca è un parente. In verità tu avverti coloro che temono il loro Dio nell’Ignoto, e che praticano la preghiera con devozione. E chi osserva la Zekēt, lo fa a proprio vantaggio, e ad Allāh è il ritorno.
18. Ir nė vienas naštos nešėjas neneš kito naštos. Ir jei vienas sunkiai apkrautas šauksis kito (nešti) jo naštą, niekas iš to nebus nukelta, net jei jis būtų artimas giminė. Tu (Muchammedai ﷺ) gali tik perspėti tuos, kurie bijo savo Viešpaties nematomo ir atlieka As-Salat (ikamat as-salat). Ir tas, kuris tyrina save (nuo visų rūšių nuodėmių), tada jis tyrina tik dėl savo paties naudos. Ir pas Allahą yra (paskutinis) (visų) Sugrįžimas.
(Lubbuun) badii hojjattu (takkas) badii lubbuu biraa hin baadhattu. (Lubbuun) ba’aan (badiin) itti ulfaate takkas gara ba’aa ishee (namni biraa irraa baadhachuutti) yoo kadhattes, odoma fira ishee ta’eellee ishee irraa homaayyuu hin baadhatamu. Kan ati akeekkachiiftu isaan Rabbii isaanii fagootti sodaatanii, Salaata gadi dhaabaniidha. Namni (badii irraa) of qulqulleesse, kan inni of qulqulleessu matuma isaatiifi. Deebi’iinsi garuma Rabbiiti.
И несущая не понесёт ношу другого. И если обременённая [душа] позовёт [кого-либо] к своей ноше, то ничто из неё не будет взято, даже если [тот, к кому обращён зов] будет близким родственником. Ты предостерегаешь только тех, которые боятся своего Господа втайне и выстаивают молитву. Кто очищается, тот очищается лишь для самого себя, и к Аллаху — конечный исход.
И ниједан грешник неће да носи туђе грехе; ако претоварени гресима позове да му они буду понесени, нико неће да му их понесе, па ни ближњи. А ти ћеш опоменути само оне који се Господара свог боје, иако их нико не види, и који обављају молитву – онај ко очисти своју душу, очистио је за своје добро. А Аллаху се све враћа.
Na mbebaji hatabeba mzigo wa mwengine. Na aliyetopewa na mzigo wake akiomba uchukuliwe, hautachukuliwa hata kidogo, hata kama ni jamaa yake. Hakika wewe unawaonya wale wanaomcha Mola wao Mlezi kwa ghaibu, na wanashika Swala. Na mwenye kujitakasa, basi anajitakasa kwa ajili ya nafsi yake. Na marejeo ni kwa Mwenyezi Mungu.
Ingen syndare ska bära någon annans syndabörda. Om någon, vars last är tung [av synder], skulle be om hjälp finns det ingen som kan lätta hans last; inte ens en nära anhörig. Din varning når endast de som vördar sin Herre, trots att de inte ser honom, och som förrättar bönen. Den som renar [sin själ] gör det för sitt eget bästa, och Gud är slutmålet för allas färd.
Hiçbir günahkâr başkasının günahını yüklenmez. Yükü (günahı) ağır gelen kimse onu taşımak için (başkasını) çağırsa, bu çağırdığı akrabası da olsa onun yükünden bir şey yüklenmez. Sen ancak, görmeden Rablerinden korkanları ve namazı dosdoğru kılanları uyarırsın. Kim günâh kirinden arınırsa, kendisi için arınmış olur. Dönüş ancak Allah'adır.
کوئی بھی بوجھ اٹھانے واﻻ دوسرے کا بوجھ نہیں اٹھائے گا[1] ، اگر کوئی گراں بار دوسرے کو اپنا بوجھ اٹھانے کے لئے بلائے گا تو وه اس میں سے کچھ بھی نہ اٹھائے گا گو قرابت دار ہی ہو[2]۔ تو صرف ان ہی کو آگاه کرسکتا ہے جو غائبانہ طور پر اپنے رب سے ڈرتے ہیں اور نمازوں کی پابندی کرتے ہیں[3] اور جو بھی پاک ہوجائے وه اپنے ہی نفع کے لئے پاک ہوگا[4]۔ لوٹنا اللہ ہی کی طرف ہے.
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إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
If He wills, He can do away with you, and produce a new creation.
If He will, He can be rid of you and bring (instead of you) some new creation
If He please He will take you off, and will bring a fresh creation
If He please, He could sweep you away, and bring forth a new creation
If he pleaseth, he can take you away, and produce a new creature in your stead
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that would not be difficult for God.
That is not a hard thing for Allah
for that is no hard matter unto God
Nor will this be hard for God
Neither will this be difficult with God
35:18 — the verse above
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseer
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru
Not equal are the blind and the seeing.
The blind man is not equal with the seer
The blind is not equal with him who sees
And the blind and the seeing are not alike
The blind and the seeing shall not be held equal
وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zulumaatu walaa n-noor
DIN 31635walā ẓ-ẓulumātu walā n-nūru
Nor are the darkness and the light.
Nor is darkness (tantamount to) light
nor the darkness with the light
neither darkness and light
neither darkness and light
35:19
Why this passage is in the study finding 19
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseer
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru
Not equal are the blind and the seeing.
Compare translations (4)
The blind man is not equal with the seer
The blind is not equal with him who sees
And the blind and the seeing are not alike
The blind and the seeing shall not be held equal
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrë nuk janë njësoj i verbri dhe ai që sheh,
আর অন্ধ ও দৃষ্টিশক্তিসম্পন্ন ব্যক্তি সমান নয়(১১),
Nisu nikako isti slijepac i onaj koji vidi,
Nisu nikako isti slijepac i onaj koji vidi,
Bumɗo e ji'oowo potataa,
და არ უთანაბრდება ბრმა [ურწმუნო] და მხედველი [მორწმუნე].
Und nicht gleich sind der Blinde und der Sehende,
Δεν είναι ίσοι, ο τυφλός και αυτός που βλέπει [δηλ. ο άπιστος και ο πιστός],
और अंधा तथा देखने वाला समान नहीं हो सकते।
E non sono uguali il cieco e il vedente,
19. Nėra panašūs aklasis (netikintis islamiškąjį monoteizmą) ir matantysis (tikintis islamiškąjį monoteizmą).
Jaamaafi namni Ija qabu wal hin qixxaatu. [3]
Не равны слепой и зрячий,
Нису никако исти слепац и онај који види,
Na kipofu na mwenye kuona hawalingani.
Den blinde kan inte likställas med den seende,
Körle gören bir değildir.
اور اندھا اور آنکھوں واﻻ برابر نہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that would not be difficult for God.
That is not a hard thing for Allah
for that is no hard matter unto God
Nor will this be hard for God
Neither will this be difficult with God
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taziru waaziratun wizra ukhraa wa'in tad'u muthqalatun ilaa himlihaa laa yuhmal minhu shay'un walaw kaana dhaa qurbaa innamaa tundhiru lladheena yakhshawna rabbahum bil-ghaybi wa'aqaamoo s-salaata waman tazakkaa fa'innamaa yatazakkaa linafsihi wa'ilaa llaahi l-maseer
DIN 31635walā taziru wāziratun wizra ʾuḫrā waʾin tadʿu muṯqalatun ʾilā ḥimlihā lā yuḥmal minhu šayʾun walaw kāna ḏā qurbā ʾinnamā tunḏiru llaḏīna yaḫšawna rabbahum bil-ġaybi waʾaqāmū ṣ-ṣalāta waman tazakkā faʾinnamā yatazakkā linafsihi waʾilā llāhi l-maṣīru
No burdened soul can carry the burden of another. Even if one weighted down calls for help with its burden, nothing can be lifted from it, even if they were related. You are to warn those who fear their Lord inwardly, and perform the prayer. He who purifies himself purifies himself for his own good. To God is the ultimate return.
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying
And no burdened soul shall bear the burden of another; and if a heavily laden one shall call for its load (to be carried) it shall not be carried for it at all, even though it be a kinsman!- thou canst only warn those who fear their Lord in the unseen and who are steadfast in prayer; and he who is pure is only pure for himself; and unto God the journey is
And the burdened soul shall not bear the burden of another: and if the heavy laden soul cry out for its burden to be carried, yet shall not aught of it be carried, even by the near of kin! Thou shalt warn those who fear their Lord in secret, and observe prayer. And whoever shall keep himself pure, he purifieth himself to his own behoof: for unto God shall be the final gathering
A burdened soul shall not bear the burden of another: And if a heavy-burdened soul call on another to bear part of its burden, no part thereof shall be born by the person who shall be called on, although he be ever so nearly related. Thou shalt admonish those who fear their Lord in secret, and are constant at prayer: And whoever cleanseth himself from the guilt of disobedience cleanseth himself to the advantage of his own soul; for all shall be assembled before God at the last day
35:19 — the verse above
وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zulumaatu walaa n-noor
DIN 31635walā ẓ-ẓulumātu walā n-nūru
Nor are the darkness and the light.
Nor is darkness (tantamount to) light
nor the darkness with the light
neither darkness and light
neither darkness and light
وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zillu walaa l-haroor
DIN 31635walā ẓ-ẓillu walā l-ḥarūru
The translators word this verse differently
Nor are the shade and the torrid heat.
Nor is the shadow equal with the sun's full heat
nor the shade with the hot blast
nor the shade and the hot wind
nor the cool shade and the scorching wind
35:20
Why this passage is in the study finding 20
وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zulumaatu walaa n-noor
DIN 31635walā ẓ-ẓulumātu walā n-nūru
Nor are the darkness and the light.
Compare translations (4)
Nor is darkness (tantamount to) light
nor the darkness with the light
neither darkness and light
neither darkness and light
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
as errësira dhe drita,
আর অন্ধকার ও আলো সমান নয়।(১২)
ni tmine ni svjetlo,
ni tmine ni svjetlo,
wonaa niɓe ɗen e ndaygu ngun,
და (არ უთანაბრდება) სიბნელეები (ურწმუნოებისა) და ნათელი (ჭეშმარიტი რწმენის).
noch die Finsternisse und das Licht,
ούτε τα σκοτάδια και το φως [δηλ. η απιστία και η πίστη],
और न अंधकार तथा प्रकाश।
né l’oscurità e la luce,
20. Nei yra (panašūs) tamsybė (netikėjimas) ir šviesa (Tikėjimas islamiškajį monoteizmą).
Dukkanootaafi iftis (akkasuma). [4]
ни тьма и свет,
ни тмине и светло,
Wala giza na mwangaza.
och inte heller kan mörkret likställas med ljuset,
Ve karanlık ile aydınlık da bir değildir.
اور نہ تاریکی اور روشنی.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa taziru waaziratun wizra ukhraa wa'in tad'u muthqalatun ilaa himlihaa laa yuhmal minhu shay'un walaw kaana dhaa qurbaa innamaa tundhiru lladheena yakhshawna rabbahum bil-ghaybi wa'aqaamoo s-salaata waman tazakkaa fa'innamaa yatazakkaa linafsihi wa'ilaa llaahi l-maseer
DIN 31635walā taziru wāziratun wizra ʾuḫrā waʾin tadʿu muṯqalatun ʾilā ḥimlihā lā yuḥmal minhu šayʾun walaw kāna ḏā qurbā ʾinnamā tunḏiru llaḏīna yaḫšawna rabbahum bil-ġaybi waʾaqāmū ṣ-ṣalāta waman tazakkā faʾinnamā yatazakkā linafsihi waʾilā llāhi l-maṣīru
No burdened soul can carry the burden of another. Even if one weighted down calls for help with its burden, nothing can be lifted from it, even if they were related. You are to warn those who fear their Lord inwardly, and perform the prayer. He who purifies himself purifies himself for his own good. To God is the ultimate return.
And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying
And no burdened soul shall bear the burden of another; and if a heavily laden one shall call for its load (to be carried) it shall not be carried for it at all, even though it be a kinsman!- thou canst only warn those who fear their Lord in the unseen and who are steadfast in prayer; and he who is pure is only pure for himself; and unto God the journey is
And the burdened soul shall not bear the burden of another: and if the heavy laden soul cry out for its burden to be carried, yet shall not aught of it be carried, even by the near of kin! Thou shalt warn those who fear their Lord in secret, and observe prayer. And whoever shall keep himself pure, he purifieth himself to his own behoof: for unto God shall be the final gathering
A burdened soul shall not bear the burden of another: And if a heavy-burdened soul call on another to bear part of its burden, no part thereof shall be born by the person who shall be called on, although he be ever so nearly related. Thou shalt admonish those who fear their Lord in secret, and are constant at prayer: And whoever cleanseth himself from the guilt of disobedience cleanseth himself to the advantage of his own soul; for all shall be assembled before God at the last day
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseer
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru
Not equal are the blind and the seeing.
The blind man is not equal with the seer
The blind is not equal with him who sees
And the blind and the seeing are not alike
The blind and the seeing shall not be held equal
35:20 — the verse above
وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zillu walaa l-haroor
DIN 31635walā ẓ-ẓillu walā l-ḥarūru
The translators word this verse differently
Nor are the shade and the torrid heat.
Nor is the shadow equal with the sun's full heat
nor the shade with the hot blast
nor the shade and the hot wind
nor the cool shade and the scorching wind
وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'ahyaa'u walaa l-'amwaatu inna llaaha yusmi'u man yashaa'u wamaa anta bimusmi'in man fee l-quboor
DIN 31635wamā yastawī l-ʾaḥyāʾu walā l-ʾamwātu ʾinna llāha yusmiʿu man yašāʾu wamā ʾanta bimusmiʿin man fī l-qubūri
Nor are equal the living and the dead. God causes whomever He wills to hear, but you cannot make those in the graves hear.
Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves
nor are the living equal with the dead; verily, God causes whom He pleases to hear, and thou canst not make those who are in their graves hear
Nor are the living and the dead the same thing! God indeed shall make whom He will to hearken, but thou shalt not make those who are in their graves to hearken
Neither shall the living and the dead be held equal. God shall cause him to hear whom He pleaseth: But thou shalt not make those to hear who are in their graves
35:21
Why this passage is in the study finding 21
وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zillu walaa l-haroor
DIN 31635walā ẓ-ẓillu walā l-ḥarūru
The translators word this verse differently
Nor are the shade and the torrid heat.
Compare translations (4)
Nor is the shadow equal with the sun's full heat
nor the shade with the hot blast
nor the shade and the hot wind
nor the cool shade and the scorching wind
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
as hija dhe era përvëluese.
আর সমান নয় ছায়া ও রৌদ্র(১৩),
ni hladovina i vjetar vrući,
ni hladovina i vjetar vrući,
wonaa ɗowdi ndi e henndu wulndu ndu.
და (არ უთანაბრდება) ჩრდილი [სიგრილე] (რომელიც რწმენის საზღაურად იქნება) და პაპანაქება [მხურვალება] (რომელიც ურწმუნოებისა და ცოდვების საზღაურად იქნება).
noch der Schatten und der heiße Wind.
ούτε η σκιά και ο καυτός άνεμος [δηλ. ο Παράδεισος και η Φωτιά],
और न छाया तथा गर्म हवा।
né l’ombra e la canicola,
21. Nei yra (panašūs) pavėsis ir saulės kaitra.
Gaaddisniifi oo’inis. [5]
ни тень и палящий зной,
ни хладовина и врућина,
Wala kivuli na joto.
och inte skuggan med den brännande vinden.
Ve gölge ile sıcaklık da bir değildir.
اور نہ چھاؤں اور نہ دھوپ.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseer
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru
Not equal are the blind and the seeing.
The blind man is not equal with the seer
The blind is not equal with him who sees
And the blind and the seeing are not alike
The blind and the seeing shall not be held equal
وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zulumaatu walaa n-noor
DIN 31635walā ẓ-ẓulumātu walā n-nūru
Nor are the darkness and the light.
Nor is darkness (tantamount to) light
nor the darkness with the light
neither darkness and light
neither darkness and light
35:21 — the verse above
وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'ahyaa'u walaa l-'amwaatu inna llaaha yusmi'u man yashaa'u wamaa anta bimusmi'in man fee l-quboor
DIN 31635wamā yastawī l-ʾaḥyāʾu walā l-ʾamwātu ʾinna llāha yusmiʿu man yašāʾu wamā ʾanta bimusmiʿin man fī l-qubūri
Nor are equal the living and the dead. God causes whomever He wills to hear, but you cannot make those in the graves hear.
Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves
nor are the living equal with the dead; verily, God causes whom He pleases to hear, and thou canst not make those who are in their graves hear
Nor are the living and the dead the same thing! God indeed shall make whom He will to hearken, but thou shalt not make those who are in their graves to hearken
Neither shall the living and the dead be held equal. God shall cause him to hear whom He pleaseth: But thou shalt not make those to hear who are in their graves
إِنْ أَنتَ إِلَّا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in anta illaa nadheer
DIN 31635ʾin ʾanta ʾillā naḏīrun
The translators word this verse differently
You are only a warner.
Thou art but a warner
thou art but a warner
for only with warning art thou charged
Thou art no other than a preacher
35:22
Why this passage is in the study finding 22
وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'ahyaa'u walaa l-'amwaatu inna llaaha yusmi'u man yashaa'u wamaa anta bimusmi'in man fee l-quboor
DIN 31635wamā yastawī l-ʾaḥyāʾu walā l-ʾamwātu ʾinna llāha yusmiʿu man yašāʾu wamā ʾanta bimusmiʿin man fī l-qubūri
Nor are equal the living and the dead. God causes whomever He wills to hear, but you cannot make those in the graves hear.
Compare translations (4)
Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves
nor are the living equal with the dead; verily, God causes whom He pleases to hear, and thou canst not make those who are in their graves hear
Nor are the living and the dead the same thing! God indeed shall make whom He will to hearken, but thou shalt not make those who are in their graves to hearken
Neither shall the living and the dead be held equal. God shall cause him to hear whom He pleaseth: But thou shalt not make those to hear who are in their graves
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk janë të barabartë as të gjallët dhe të vdekurit. Me të vërtetë, Allahu bën të dëgjojë kë të dojë, por ju nuk mund t'i bëni të dëgjojnë ata që janë në varre.
আর জীবিতরা ও মৃতরা এক নয়।(১৪) নিশ্চয় আল্লাহ যাকে ইচ্ছা (হিদায়াত) শুনাতে পারেন; কিন্তু যে ব্যক্তি কবরে আছে, তাকে তুমি শুনাতে পারবে না।
i nisu nikako isti živi i mrtvi. Allah će učiniti da čuje onaj koga On odabere, a ti ne možeš one u grobovima dozvati.
i nisu nikako isti živi i mrtvi. Allah će učiniti da čuje onaj koga On odabere, a ti ne možeš one u grobovima dozvati.
Wonaa kadi wuurɓe ɓen potata e maayɓe ɓen. Pellet, Alla no nanina on mo o muuyani. Wanaa an [Nulaaɗo], woni naninoowo, wonɓe ka genaale ɓeen.
და არ უთანაბრდებიან ცოცხლები [ისინი, რომელთა გულებიც რწმენით ცოცხლობენ] და მკვდრები [ისინი, რომელთა სულებშიც ურწმუნოებაა]. ჭეშმარიტად, ალლაჰი სმენას აძლევს, ვისაც ინებებს, ხოლო შენ (ო, მოციქულო) ვერ აიძულებ მოისმინონ მათ, ვინც სამარხებში არიან.
Und nicht gleich sind auch die Lebenden und die Toten. Wahrlich, Allah lässt hören, wen Er will. Und du vermagst nicht, diejenigen hören zu lassen, die in den Gräbern sind.
ούτε είναι ίσοι, οι ζωντανοί και οι νεκροί [δηλ. οι πιστοί και οι άπιστοι]. Πράγματι, ο Αλλάχ κάνει αυτόν που θέλει (να τον καθοδηγήσει), να ακούσει, αλλά εσύ (ω, Προφήτη) δεν μπορείς να κάνεις εκείνους που βρίσκονται στους τάφους, να ακούσουν (δηλ. τους άπιστους που δεν ακούν σαν να ήταν νεκροί).
तथा जीवित एवं मृत समान नहीं हो सकते। निःसंदेह अल्लाह जिसे चाहता है, सुना देता है और आप उन्हें नहीं सुना सकते, जो क़ब्रों में हैं।
né sono uguali i vivi e i morti: in verità Allāh fa sentire chi vuole, e tu non puoi far sentire quelli che sono nelle tombe.
22. Nei yra (panašūs) gyvasis (t. y. tikintieji) ir miręs (t. y. netikintieji). Iš tiesų, Allahas priverčia tą, ką Jis nori, girdėti, tačiau tu negali priversti girdėti tų, kurie yra kapuose.
kanneen lubbuun jiraniifi isaan du’an wal qixaa miti. Allaahn nama fedhe ni dhageessisa. Ati nama qabrii keessa jiru dhageessisaa miti. [6]
и не равны живые и мёртвые. Воистину, Аллах даёт слышать тому, кому пожелает, но ты не заставишь слышать тех, кто в могилах.
и нису никако исти живи и мртви. Аллах ће учинити да чује онај кога Он одабере, а ти не можеш да дозовеш оне у гробовима,
Wala hawalingani walio hai na maiti. Hakika Mwenyezi Mungu humsikilizisha amtakaye. Wala wewe si wa kuwasikilizisha walio makaburini.
Och de levande kan inte likställas med de döda. Gud får vem han vill att lyssna [till vägledningen] men du kan inte få de i gravarna att lyssna –
Dirilerle ölüler de bir değildir. Allah dilediğine işittirir. Sen kabirlerde olanlara işittiremezsin.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zulumaatu walaa n-noor
DIN 31635walā ẓ-ẓulumātu walā n-nūru
Nor are the darkness and the light.
Nor is darkness (tantamount to) light
nor the darkness with the light
neither darkness and light
neither darkness and light
وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zillu walaa l-haroor
DIN 31635walā ẓ-ẓillu walā l-ḥarūru
The translators word this verse differently
Nor are the shade and the torrid heat.
Nor is the shadow equal with the sun's full heat
nor the shade with the hot blast
nor the shade and the hot wind
nor the cool shade and the scorching wind
35:22 — the verse above
إِنْ أَنتَ إِلَّا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in anta illaa nadheer
DIN 31635ʾin ʾanta ʾillā naḏīrun
The translators word this verse differently
You are only a warner.
Thou art but a warner
thou art but a warner
for only with warning art thou charged
Thou art no other than a preacher
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaaka bil-haqqi basheeran wanadheeran wa'in min ummatin illaa khalaa feehaa nadheer
DIN 31635ʾinnā ʾarsalnāka bil-ḥaqqi bašīran wanaḏīran waʾin min ʾummatin ʾillā ḫalā fīhā naḏīrun
We sent you with the truth; a bearer of good news, and a warner. There is no community but a warner has passed through it.
Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them
Verily, we have sent thee in truth a herald of glad tidings and a warner; and there is no nation but its warner has passed away with it
Verily we have sent thee with the truth; a bearer of good tidings and a warner; nor hath there been a people unvisited by its warner
Verily We have sent thee with truth, a bearer of good tidings, and a denouncer of threats. There hath been no nation, but a preacher hath in past times been conversant among them
35:23
Why this passage is in the study finding 23
إِنْ أَنتَ إِلَّا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in anta illaa nadheer
DIN 31635ʾin ʾanta ʾillā naḏīrun
The translators word this verse differently
You are only a warner.
Compare translations (4)
Thou art but a warner
thou art but a warner
for only with warning art thou charged
Thou art no other than a preacher
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ti je vetëm paralajmërues.
তুমি তো একজন সতর্ককারী মাত্র।
Tvoje je samo da opominješ.
Tvoje je samo da opominješ.
Aan a wonaani, si wonaa jerrtinoowo.
რადგან შენ [ო, მუჰამმად] მხოლოდ შემგონებელი ხარ.
Du bist nur ein Warner.
Δεν είσαι (ω, Προφήτη) παρά ένας προειδοποιητής.
आप तो मात्र एक डराने वाले हैं।
Tu non sei che un ammonitore.
23. Tu (Muchammedai ﷺ) esi tik perspėtojas (t. y. tavo pareiga tik perduoti Allaho Žinią žmonijai, tačiau teisingas vedimas priklauso Allahui).
Ati akeekkachiisaa malee waan biraa hin taane.
Ты — не кто иной, как предостерегающий.
твоје је само да опомињеш.
Hukuwa wewe isipokuwa ni mwonyaji.
du är endast en varnare.
Sen sadece bir uyarıcısın.
آپ تو صرف ڈرانے والے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa z-zillu walaa l-haroor
DIN 31635walā ẓ-ẓillu walā l-ḥarūru
The translators word this verse differently
Nor are the shade and the torrid heat.
Nor is the shadow equal with the sun's full heat
nor the shade with the hot blast
nor the shade and the hot wind
nor the cool shade and the scorching wind
وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'ahyaa'u walaa l-'amwaatu inna llaaha yusmi'u man yashaa'u wamaa anta bimusmi'in man fee l-quboor
DIN 31635wamā yastawī l-ʾaḥyāʾu walā l-ʾamwātu ʾinna llāha yusmiʿu man yašāʾu wamā ʾanta bimusmiʿin man fī l-qubūri
Nor are equal the living and the dead. God causes whomever He wills to hear, but you cannot make those in the graves hear.
Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves
nor are the living equal with the dead; verily, God causes whom He pleases to hear, and thou canst not make those who are in their graves hear
Nor are the living and the dead the same thing! God indeed shall make whom He will to hearken, but thou shalt not make those who are in their graves to hearken
Neither shall the living and the dead be held equal. God shall cause him to hear whom He pleaseth: But thou shalt not make those to hear who are in their graves
35:23 — the verse above
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaaka bil-haqqi basheeran wanadheeran wa'in min ummatin illaa khalaa feehaa nadheer
DIN 31635ʾinnā ʾarsalnāka bil-ḥaqqi bašīran wanaḏīran waʾin min ʾummatin ʾillā ḫalā fīhā naḏīrun
We sent you with the truth; a bearer of good news, and a warner. There is no community but a warner has passed through it.
Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them
Verily, we have sent thee in truth a herald of glad tidings and a warner; and there is no nation but its warner has passed away with it
Verily we have sent thee with the truth; a bearer of good tidings and a warner; nor hath there been a people unvisited by its warner
Verily We have sent thee with truth, a bearer of good tidings, and a denouncer of threats. There hath been no nation, but a preacher hath in past times been conversant among them
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kadhdhaba lladheena min qablihim jaa'athum rusuluhum bil-bayyinaati wabiz-zuburi wabil-kitaabi l-muneer
DIN 31635waʾin yukaḏḏibūka faqad kaḏḏaba llaḏīna min qablihim ǧāʾathum rusuluhum bil-bayyināti wabiz-zuburi wabil-kitābi l-munīri
If they disbelieve you, those before them also disbelieved. Their messengers came to them with the clear proofs, with the Psalms, and with the Enlightening Scripture.
And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light
And if they called thee liar, those before thee called their apostles liars too, who came to them with manifest signs, and the Scriptures, and the illuminating Book
And if they treat thee as a liar, so did those who were before them threat their Apostles who came to them with the proofs of their mission, and with the Scriptures and with the enlightening Book
If they charge thee with imposture, they who were before them likewise charged their apostles with imposture. Their apostles came unto them with evident miracles, and with divine writings, and with the enlightening book
35:24
Why this passage is in the study finding 24
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaaka bil-haqqi basheeran wanadheeran wa'in min ummatin illaa khalaa feehaa nadheer
DIN 31635ʾinnā ʾarsalnāka bil-ḥaqqi bašīran wanaḏīran waʾin min ʾummatin ʾillā ḫalā fīhā naḏīrun
We sent you with the truth; a bearer of good news, and a warner. There is no community but a warner has passed through it.
Compare translations (4)
Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them
Verily, we have sent thee in truth a herald of glad tidings and a warner; and there is no nation but its warner has passed away with it
Verily we have sent thee with the truth; a bearer of good tidings and a warner; nor hath there been a people unvisited by its warner
Verily We have sent thee with truth, a bearer of good tidings, and a denouncer of threats. There hath been no nation, but a preacher hath in past times been conversant among them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne të dërguam ty me të vërtetën si përgëzues dhe paralajmërues. Nuk ka pasur asnjë popull që të mos i ketë ardhur një paralajmërues.
হে রাসূল! আমি তোমাকে সত্যসহ পাঠিয়েছি সুসংবাদ দাতা ও সতর্ককারীরূপে। আর এমন কোনো জাতি নেই, যার কাছে সতর্ককারী (নবী-রাসূল) আসেনি।
Mi smo te poslali s istinom da radosne vijesti donosiš i da opominješ. A nije bilo naroda kome nije došao onaj koji ga je opominjao.
Mi smo te poslali s istinom da radosne vijesti donosiš i da opominješ. A nije bilo naroda kome nije došao onaj koji ga je opominjao.
Pellet, Min nulirii ma goonga, ko a beltinoowo e jeertinoowo. Alaa e mofte, si wonaa jerrtinoowo feƴƴii e maɓɓe.
ჭეშმარიტად, ჩვენ გაგგზავნეთ შენ [ო, მუჰამმად] ჭეშმარიტებით, როგორც მახარებელი და გამაფრთხილებელი. და არ ყოფილა არცერთი ერი, რომელთანაც არ მოსულიყო შემგონებელი.
Wir haben dich ja mit der Wahrheit gesandt als Frohboten und als Warner. Und es gibt keine Gemeinschaft, in der nicht ein Warner vorangegangen wäre.
Πράγματι, σε στείλαμε με την αλήθεια ως φορέα καλών ειδήσεων και ως προειδοποιητή. Δεν υπάρχει κανένα έθνος που να μην έχει έρθει σ' αυτό ένας προειδοποιητής.
निःसंदेह हमने आपको सत्य के साथ शुभ सूचना देने वाला तथा डराने वाला बनाकर भेजा है। और कोई समुदाय ऐसा नहीं, जिसमें कोई डराने वाला न आया हो।
In verità ti abbiamo inviato con la Verità, Annunciatore e Ammonitore, e non c’è Era che non abbia avuto un ammonitore.
24. Iš tiesų, Mes siuntėme tave su tiesa, gerų žinių nešėją ir perspėtoją. Ir niekada nebuvo tautos, kurioje nebūtų buvę perspėtojo.
Nuti gammachiisaafi akeekkachiisaa taatee si erginee jirra. Ummanni tokkollee kan akeekkachiisaan (ergamaan Rabbii) isaan keessatti dabru malee hintaane.
Воистину, Мы послали тебя с истиной, как благовестника и предостерегающего. И не было ни одной общины, в которой не было бы предостерегающего.
Ми смо те послали с истином да радосне вести доносиш и да опомињеш. А није било народа коме није дошао онај који га је опомињао.
Hakika Sisi tumekutuma wewe kwa Haki, kuwa ni mbashiri na mwonyaji. Na hapana umma wowote isipokuwa ulipata mwonyaji kati yao.
Vi har sänt dig med sanningen som en förkunnare av glädjebudskap och varningar. Inget folk har lämnats utan en varnare.
Biz seni hak üzere müjdeleyici ve korkutucu olarak gönderdik. Hiç bir ümmet yoktur ki içinde bir uyarıcı geçmiş olmasın.
ہم نے ہی آپ کو حق دے کر خوشخبری سنانے واﻻ اور ڈر سنانے واﻻ بنا کر بھیجا ہے اور کوئی امت ایسی نہیں ہوئی جس میں کوئی ڈر سنانے واﻻ نہ گزرا ہو.
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The verses around this oneSource fact
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وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamaa yastawee l-'ahyaa'u walaa l-'amwaatu inna llaaha yusmi'u man yashaa'u wamaa anta bimusmi'in man fee l-quboor
DIN 31635wamā yastawī l-ʾaḥyāʾu walā l-ʾamwātu ʾinna llāha yusmiʿu man yašāʾu wamā ʾanta bimusmiʿin man fī l-qubūri
Nor are equal the living and the dead. God causes whomever He wills to hear, but you cannot make those in the graves hear.
Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves
nor are the living equal with the dead; verily, God causes whom He pleases to hear, and thou canst not make those who are in their graves hear
Nor are the living and the dead the same thing! God indeed shall make whom He will to hearken, but thou shalt not make those who are in their graves to hearken
Neither shall the living and the dead be held equal. God shall cause him to hear whom He pleaseth: But thou shalt not make those to hear who are in their graves
إِنْ أَنتَ إِلَّا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in anta illaa nadheer
DIN 31635ʾin ʾanta ʾillā naḏīrun
The translators word this verse differently
You are only a warner.
Thou art but a warner
thou art but a warner
for only with warning art thou charged
Thou art no other than a preacher
35:24 — the verse above
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kadhdhaba lladheena min qablihim jaa'athum rusuluhum bil-bayyinaati wabiz-zuburi wabil-kitaabi l-muneer
DIN 31635waʾin yukaḏḏibūka faqad kaḏḏaba llaḏīna min qablihim ǧāʾathum rusuluhum bil-bayyināti wabiz-zuburi wabil-kitābi l-munīri
If they disbelieve you, those before them also disbelieved. Their messengers came to them with the clear proofs, with the Psalms, and with the Enlightening Scripture.
And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light
And if they called thee liar, those before thee called their apostles liars too, who came to them with manifest signs, and the Scriptures, and the illuminating Book
And if they treat thee as a liar, so did those who were before them threat their Apostles who came to them with the proofs of their mission, and with the Scriptures and with the enlightening Book
If they charge thee with imposture, they who were before them likewise charged their apostles with imposture. Their apostles came unto them with evident miracles, and with divine writings, and with the enlightening book
ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ فَكَيْفَ كَانَ نَكِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma akhadhtu lladheena kafaroo fakayfa kaana nakeer
DIN 31635ṯumma ʾaḫaḏtu llaḏīna kafarū fakayfa kāna nakīri
Then I seized those who disbelieved-so how was My rejection?
Then seized I those who disbelieved, and how intense was My abhorrence
Then I seized those who misbelieved, and what a change it was
Then chastised I the unbelievers: and how great was my vengeance
Afterwards I chastised those who were unbelievers; and how severe was my vengeance
35:25
Why this passage is in the study finding 25
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kadhdhaba lladheena min qablihim jaa'athum rusuluhum bil-bayyinaati wabiz-zuburi wabil-kitaabi l-muneer
DIN 31635waʾin yukaḏḏibūka faqad kaḏḏaba llaḏīna min qablihim ǧāʾathum rusuluhum bil-bayyināti wabiz-zuburi wabil-kitābi l-munīri
If they disbelieve you, those before them also disbelieved. Their messengers came to them with the clear proofs, with the Psalms, and with the Enlightening Scripture.
Compare translations (4)
And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light
And if they called thee liar, those before thee called their apostles liars too, who came to them with manifest signs, and the Scriptures, and the illuminating Book
And if they treat thee as a liar, so did those who were before them threat their Apostles who came to them with the proofs of their mission, and with the Scriptures and with the enlightening Book
If they charge thee with imposture, they who were before them likewise charged their apostles with imposture. Their apostles came unto them with evident miracles, and with divine writings, and with the enlightening book
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në qoftë se të përgënjeshtrojnë, (ta dish se) përgënjeshtruan edhe ata që ishin para tyre. Atyre u erdhën të dërguarit e tyre me prova të qarta, këshilla të urta dhe me libër të ndritur.
আর তারা যদি তোমাকে মিথ্যাবাদী বলে, তবে তাদের পূর্বে যারা ছিল তারাও (তাদের রাসূলদেরকে) মিথ্যাবাদী বলেছিলো; তাদের নিকট তাদের রাসূলগণ সুস্পষ্ট প্রমাণাদি, গ্রন্থাবলি ও আলোকদীপ্ত কিতাবসহ এসেছিলেন।
Ako te oni u laž utjeruju – pa i oni prije njih su poslanike u laž utjerivali, a oni su im očigledna čuda donosili, i listove, i Knjigu svjetilju.
Ako te oni u laž utjeruju – pa i oni prije njih su poslanike u laž utjerivali, a oni su im očigledna čuda donosili, i listove, i Knjigu svjetilju.
Si ɓe njeddii ma, hari adinooɓe ɓe ɓen njedduno (Nulaaɓe mum), feewndo ɓen Nulaaɓe maɓɓe ngaddannoo ɓanngannduyeeji, e Ɗeri e feftere ndayginoore.
და თუ ისინი [მრავალღმერთიანები] უარგყოფენ შენ (ო, მოციქულო), მაშინ (მოითმინე, რადგან) მათზე უწინ მცხოვრებნიც (ასევე) უარყოფდნენ. მათთან მოდიოდნენ მათი მოციქულები აშკარა ნიშნებით, და წიგნებით [გრაგნილებით], და გამანათებელი წერილით [როგორიცაა თორა, ზებური და სახარება].
Und wenn sie dich der Lüge bezichtigen, so haben ja bereits diejenigen, die vor ihnen waren, (die Gesandten) der Lüge bezichtigt. Ihre Gesandten kamen zu ihnen mit den klaren Beweisen und mit den Schriften und den erleuchtenden Büchern.
Αν σε διαψεύσουν (ω, Προφήτη), πράγματι, και εκείνοι (οι άπιστοι) που ήταν πριν απ' αυτούς διέψευσαν (τους Αγγελιαφόρους τους). Οι Αγγελιαφόροι τους ήρθαν σ' αυτούς με ξεκάθαρες αποδείξεις, Θεία Βιβλία και το Βιβλίο που φανερώνει και δίνει φως (στον ίσιο δρόμο).
और अगर ये लोग आपको झुठलाते हैं, तो इनसे पूर्व के लोगों ने भी (रसूलों को) झुठलाया है, जिनके पास हमारे रसूल खुले प्रमाण, ग्रंथ और ज्योतिमान करने वाली पुस्तक लेकर आए।
E se ti smentiscono, sappi che hanno smentito quelli che li hanno preceduti e a cui sono arrivati i propri Messaggeri con le Evidenze e coi Salmi e con il Libro chiarificatore.
25. Ir jei jie neigia tave, tie, kurie buvo anksčiau jų, taip pat neigė. Jų Pasiuntiniai atėjo pas juos su aiškiais ženklais ir su Raštais, ir knyga, suteikiančia šviesą.
Yoo si kijibsiisan, warri isaaniin duraas dhugumatti (ergamoota) kijibsiisanii jiru. Ergamtoonni isaanii ragaalee ifa ta’aniin, kitaabota (wanta hunda of keessatti hammatanii)fi kitaaba ibsaa ta’een, isaanitti dhufanii turan.
А если они сочтут тебя лжецом, то уже и до них сочли лжецами [своих посланников] те, к кому приходили их посланники с ясными знамениями, свитками и Озаряющим Писанием.
Ако те они у лаж утерују - па, и они пре њих су посланике у лаж утеривали, а они су им доносили јасне доказе, и Листове и Књигу светиљку.
Na wakikukadhibisha, basi walikwisha kanusha wale waliokuwa kabla yao. Mitume wao waliwajia kwa ushahidi wa waziwazi na kwa maandiko na Kitabu chenye nuru.
Men om de vägrar att tro på dig har även tidigare folk avvisat sina sändebud, trots att de kom till dem med klara tecken, skrifter och en upplysande bok.
Eğer seni yalanlıyorlarsa onlardan öncekiler de yalanlamışlardı. Rasulleri onlara apaçık delillerle, sahifelerle ve nur saçan kitaplarla gelmişlerdi.
اور اگر یہ لوگ آپ کو جھٹلا دیں تو جو لوگ ان سے پہلے ہو گزرے ہیں انہوں نے بھی جھٹلایا تھا ان کے پاس بھی ان کے پیغمبر معجزے اور صحیفے اور روشن کتابیں لے کر آئے تھے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنْ أَنتَ إِلَّا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in anta illaa nadheer
DIN 31635ʾin ʾanta ʾillā naḏīrun
The translators word this verse differently
You are only a warner.
Thou art but a warner
thou art but a warner
for only with warning art thou charged
Thou art no other than a preacher
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaaka bil-haqqi basheeran wanadheeran wa'in min ummatin illaa khalaa feehaa nadheer
DIN 31635ʾinnā ʾarsalnāka bil-ḥaqqi bašīran wanaḏīran waʾin min ʾummatin ʾillā ḫalā fīhā naḏīrun
We sent you with the truth; a bearer of good news, and a warner. There is no community but a warner has passed through it.
Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them
Verily, we have sent thee in truth a herald of glad tidings and a warner; and there is no nation but its warner has passed away with it
Verily we have sent thee with the truth; a bearer of good tidings and a warner; nor hath there been a people unvisited by its warner
Verily We have sent thee with truth, a bearer of good tidings, and a denouncer of threats. There hath been no nation, but a preacher hath in past times been conversant among them
35:25 — the verse above
ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ فَكَيْفَ كَانَ نَكِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma akhadhtu lladheena kafaroo fakayfa kaana nakeer
DIN 31635ṯumma ʾaḫaḏtu llaḏīna kafarū fakayfa kāna nakīri
Then I seized those who disbelieved-so how was My rejection?
Then seized I those who disbelieved, and how intense was My abhorrence
Then I seized those who misbelieved, and what a change it was
Then chastised I the unbelievers: and how great was my vengeance
Afterwards I chastised those who were unbelievers; and how severe was my vengeance
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَا وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fa'akhrajnaa bihi thamaraatin mukhtalifan alwaanuhaa wamina l-jibaali judadun beedun wahumrun mukhtalifun alwaanuhaa wagharaabeebu sood
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ṯamarātin muḫtalifan ʾalwānuhā wamina l-ǧibāli ǧudadun bīḍun waḥumrun muḫtalifun ʾalwānuhā waġarābību sūdun
The translators word this verse differently
Have you not seen that God sends down water from the sky? With it We produce fruits of various colors. And in the mountains are streaks of white and red-varying in their hue-and pitch-black.
Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black
Dost thou not see that God has sent down from the heaven water, and has brought forth therewith fruits varied in hue, and on the mountains dykes, white and red, various in hue, and some intensely black
Seest thou not how that God sendeth down water from the Heaven, and that by it we cause the up-growth of fruits of varied hues, and that on the mountains are tracks of varied hues, white and red, and others are of a raven black
Dost thou not see that God sendeth down rain from heaven; and that We thereby produce fruits of various colours? In the mountains also there are some tracks white and red, of various colours; and others are of a deep black
35:26
Why this passage is in the study finding 26
ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ فَكَيْفَ كَانَ نَكِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma akhadhtu lladheena kafaroo fakayfa kaana nakeer
DIN 31635ṯumma ʾaḫaḏtu llaḏīna kafarū fakayfa kāna nakīri
Then I seized those who disbelieved-so how was My rejection?
Compare translations (4)
Then seized I those who disbelieved, and how intense was My abhorrence
Then I seized those who misbelieved, and what a change it was
Then chastised I the unbelievers: and how great was my vengeance
Afterwards I chastised those who were unbelievers; and how severe was my vengeance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj i kapa ata që nuk besuan. Eh, si ishte dënimi Im!
তারপর যারা অস্বীকার করেছিলো, আমি তাদেরকে (শাস্তি দিয়ে) পাকড়াও করেছিলাম। অতএব কেমন ছিল আমার পাকড়াও এবং শাস্তি!
A onda bih one koji nisu vjerovali kaznom dohvatio, pa kakva je samo bila osuda Moja!
A onda bih one koji nisu vjerovali kaznom dohvatio, pa kakva je samo bila osuda Moja!
Refti nanngitir mi yedduɓe ɓen (halakuyee). Tesko no lepte am ɗen mbaɗtinirnoo.
შემდეგ შევიპყარი ისინი, ვინც ურწმუნო იყვნენ. და როგორი იყო ჩემი რისხვა!
Hierauf ergriff Ich diejenigen, die ungläubig waren. Wie war da Meine Missbilligung!
Έπειτα άρπαξα με την τιμωρία εκείνους που αρνήθηκαν την πίστη. Πόσο (τρομερή) ήταν η άρνηση (δηλ. η τιμωρία) Μου!
फिर मैंने उन लोगों को पकड़ लिया, जिन्होंने इनकार किया। तो मेरी पकड़ कैसी रही?
Poi ho punito i miscredenti: quanto fu dura la mia punizione!
26. Tada Aš nutvėriau tuos, kurie netikėjo – ir koks siaubingas buvo Mano neigimas (bausmė).
Ergasiis isaan kafaran qabeen jira. adabbiin kiyya akkam ta’e! (bakka isaati argate).
Затем Я схватил тех, которые отвергли веру. И каково же было Моё наказание!
И Ја сам онда кажњавао оне који нису веровали, па каква је само била Моја осуда!
Kisha nikawakamata wale waliokufuru. Basi kukemea kwangu kulikuwaje?
Sedan straffade jag de otrogna – och hur strängt var inte mitt straff!
Sonra kâfir olanları yakaladım. Şimdi onlara inkârım nasılmış?
پھر میں نےان کافروں کو پکڑ لیا سو میرا عذاب کیسا ہوا.[1]
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The verses around this oneSource fact
shown so it's never read alone
إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innaa arsalnaaka bil-haqqi basheeran wanadheeran wa'in min ummatin illaa khalaa feehaa nadheer
DIN 31635ʾinnā ʾarsalnāka bil-ḥaqqi bašīran wanaḏīran waʾin min ʾummatin ʾillā ḫalā fīhā naḏīrun
We sent you with the truth; a bearer of good news, and a warner. There is no community but a warner has passed through it.
Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them
Verily, we have sent thee in truth a herald of glad tidings and a warner; and there is no nation but its warner has passed away with it
Verily we have sent thee with the truth; a bearer of good tidings and a warner; nor hath there been a people unvisited by its warner
Verily We have sent thee with truth, a bearer of good tidings, and a denouncer of threats. There hath been no nation, but a preacher hath in past times been conversant among them
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kadhdhaba lladheena min qablihim jaa'athum rusuluhum bil-bayyinaati wabiz-zuburi wabil-kitaabi l-muneer
DIN 31635waʾin yukaḏḏibūka faqad kaḏḏaba llaḏīna min qablihim ǧāʾathum rusuluhum bil-bayyināti wabiz-zuburi wabil-kitābi l-munīri
If they disbelieve you, those before them also disbelieved. Their messengers came to them with the clear proofs, with the Psalms, and with the Enlightening Scripture.
And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light
And if they called thee liar, those before thee called their apostles liars too, who came to them with manifest signs, and the Scriptures, and the illuminating Book
And if they treat thee as a liar, so did those who were before them threat their Apostles who came to them with the proofs of their mission, and with the Scriptures and with the enlightening Book
If they charge thee with imposture, they who were before them likewise charged their apostles with imposture. Their apostles came unto them with evident miracles, and with divine writings, and with the enlightening book
35:26 — the verse above
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَا وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fa'akhrajnaa bihi thamaraatin mukhtalifan alwaanuhaa wamina l-jibaali judadun beedun wahumrun mukhtalifun alwaanuhaa wagharaabeebu sood
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ṯamarātin muḫtalifan ʾalwānuhā wamina l-ǧibāli ǧudadun bīḍun waḥumrun muḫtalifun ʾalwānuhā waġarābību sūdun
The translators word this verse differently
Have you not seen that God sends down water from the sky? With it We produce fruits of various colors. And in the mountains are streaks of white and red-varying in their hue-and pitch-black.
Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black
Dost thou not see that God has sent down from the heaven water, and has brought forth therewith fruits varied in hue, and on the mountains dykes, white and red, various in hue, and some intensely black
Seest thou not how that God sendeth down water from the Heaven, and that by it we cause the up-growth of fruits of varied hues, and that on the mountains are tracks of varied hues, white and red, and others are of a raven black
Dost thou not see that God sendeth down rain from heaven; and that We thereby produce fruits of various colours? In the mountains also there are some tracks white and red, of various colours; and others are of a deep black
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi wad-dawaabbi wal-'an'aami mukhtalifun alwaanuhu kadhaalika innamaa yakhshaa llaaha min 'ibaadihi l-'ulamaa'u inna llaaha 'azeezun ghafoor
DIN 31635wamina n-nāsi wad-dawābbi wal-ʾanʿāmi muḫtalifun ʾalwānuhu kaḏālika ʾinnamā yaḫšā llāha min ʿibādihi l-ʿulamāʾu ʾinna llāha ʿazīzun ġafūrun
The translators word this verse differently
Likewise, human beings, animals, and livestock come in various colors. From among His servants, the learned fear God. God is Almighty, Oft-Forgiving.
And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving
and men and beasts and cattle, various in hue? thus! none fear God but the wise among His servants; but, verily, God is mighty, forgiving
And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear God. Lo! God is Mighty, Gracious
And of men, and beasts, and cattle there are whose colours are in like manner various. Such only of his servants fear God, as are indued with understanding: Verily God is mighty, and ready to forgive
35:27
Why this passage is in the study finding 27
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَا وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fa'akhrajnaa bihi thamaraatin mukhtalifan alwaanuhaa wamina l-jibaali judadun beedun wahumrun mukhtalifun alwaanuhaa wagharaabeebu sood
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ṯamarātin muḫtalifan ʾalwānuhā wamina l-ǧibāli ǧudadun bīḍun waḥumrun muḫtalifun ʾalwānuhā waġarābību sūdun
The translators word this verse differently
Have you not seen that God sends down water from the sky? With it We produce fruits of various colors. And in the mountains are streaks of white and red-varying in their hue-and pitch-black.
Compare translations (4)
Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black
Dost thou not see that God has sent down from the heaven water, and has brought forth therewith fruits varied in hue, and on the mountains dykes, white and red, various in hue, and some intensely black
Seest thou not how that God sendeth down water from the Heaven, and that by it we cause the up-growth of fruits of varied hues, and that on the mountains are tracks of varied hues, white and red, and others are of a raven black
Dost thou not see that God sendeth down rain from heaven; and that We thereby produce fruits of various colours? In the mountains also there are some tracks white and red, of various colours; and others are of a deep black
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e sheh se Allahu lëshon ujë nga qielli dhe përmes tij nxjerr bimë me ngjyra të llojllojshme?! Edhe nëpër male ka shtigje të bardha e të kuqe, me ngjyra të ndryshme, por edhe shumë të zeza.
হে রাসূল! তুমি কি দেখোনি আল্লাহ আসমান থেকে পানি বর্ষণ করেন, তারপর তা দিয়ে আমি বিচিত্র বর্ণের ফলমূল ও শস্যাদি উৎপাদন করি। আর পাহাড়ের মধ্যে রয়েছে বিচিত্র বর্ণের গিরিপথসমূহ; কিছু সাদা বর্ণের, কিছু লাল বর্ণের এবং কিছু গাঢ় কালো বর্ণের পথ।
Zar ne znaš da Allah s neba spušta vodu i da Mi pomoću nje stvaramo plodove različitih vrsta? A postoje brda bijelih i crvenih staza, različitih boja, i sasvim crnih.
Zar ne znaš da Allah s neba spušta vodu i da Mi pomoću nje stvaramo plodove različitih vrsta? A postoje brda bijelih i crvenih staza, različitih boja, i sasvim crnih.
E a yiaani won'de Alla jippinirii ndiyam ka kammu? Min puɗiniri ɗam dimɗe ceertuɗe noone. Hino ka pelle, ɗate daneeje e boɗeeje ceertyuɗe noone, e pete ɓaleeje.
ნუთუ არ გინახავს, რომ ალლაჰმა ციდან წყალი გარდმოავლინა, რომლის მეშვეობითაც ჩვენ გამოვიყვანეთ სხვადასხვა ფერის ნაყოფები? და მთებში არის გზები — თეთრი, წითელი — სხვადასხვა ფერის, და ძალიან, ძალიან შავი.
Hast du nicht gesehen, dass Allah vom Himmel Wasser herabkommen lässt? Damit bringen Wir dann Früchte von unterschiedlichen Farben hervor. Und von den Bergen gibt es Schichten, weiße und rote - von unterschiedlichen Farben - und rabenschwarze.
Δε βλέπεις ότι ο Αλλάχ κατεβάζει από τον ουρανό νερό (βροχή) και (παρόλο που είναι ένα είδος) βγάζουμε μ' αυτό καρπούς με διάφορα χρώματα, και ότι (δημιουργήσαμε) κάποια βουνά με λευκές και κόκκινες γραμμές, με διάφορα χρώματα, και με κατάμαυρες (γραμμές);
क्या आपने नहीं देखा कि अल्लाह ने आकाश से पानी उतारा, फिर हमने उसके द्वारा विभिन्न रंगों के बहुत-से फल निकाल दिए। तथा पर्वतों में विभिन्न रंगों की सफेद और लाल धारियाँ (और टुकड़े) हैं, तथा कुछ गहरी काली धारियाँ हैं।
Non vedi che in verità Allāh ha fatto cadere dal cielo la pioggia, con cui abbiamo fatto fiorire frutti di vari colori? E ci sono nelle montagne strisce bianche e rosse, di varia tonalità, e venature di colore nero cupo.
27. Argi jūs nematote, kad Allahas nuleidžia vandenį (lietų) iš dangaus ir Mes pagaminame juo įvairių spalvų vaisius, ir tarp kalnų yra balti ir raudoni ruožai, įvairių spalvų ir (kiti) labai juodi.
Sila ati hin laallee Rabbiin bishaan samii irraa buusee, fuduraalee bifti isaa adda adda ta’e ittiin magarsine. Gaarreen irraas karaalee adaadiifi diddiimaa, bifti ishee gara gara ta’eefi akkaan gurraacha ta’anis (akka uumne hin arginee?)
Разве ты не видишь, что Аллах ниспослал с неба воду, и Мы взрастили ею плоды различных цветов? И в горах есть полосы — белые и красные, различных оттенков, и чёрные, как смоль.
Зар не знаш да Аллах спушта воду са неба и да Ми помоћу ње стварамо плодове различитих врста; а постоје брда белих и црвених стаза, различитих боја и сасвим црних;
Je, huoni kwamba Mwenyezi Mungu aliteremsha maji kutoka mbinguni, na kwayo tukayatoa matunda yenye rangi mbalimbali. Na katika milima zimo njia nyeupe na nyekundu, na rangi mbali mbali, na milima mieusi sana.
Har du inte sett hur Gud låter regnet falla från skyn? Med det frambringar vi sedan frukter i olika färger, och genom bergen löper stråk i skiftande nyanser av vitt, rött och djupaste svart.
Allah’ın gökten su indirdiğini ve onunla çeşitli renklerde ürünler çıkardığımızı görmüyor musun? Dağlardan (geçen) beyaz, kırmızı, değişik renklerde ve simsiyah yollar (yaptık).
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in yukadhdhibooka faqad kadhdhaba lladheena min qablihim jaa'athum rusuluhum bil-bayyinaati wabiz-zuburi wabil-kitaabi l-muneer
DIN 31635waʾin yukaḏḏibūka faqad kaḏḏaba llaḏīna min qablihim ǧāʾathum rusuluhum bil-bayyināti wabiz-zuburi wabil-kitābi l-munīri
If they disbelieve you, those before them also disbelieved. Their messengers came to them with the clear proofs, with the Psalms, and with the Enlightening Scripture.
And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light
And if they called thee liar, those before thee called their apostles liars too, who came to them with manifest signs, and the Scriptures, and the illuminating Book
And if they treat thee as a liar, so did those who were before them threat their Apostles who came to them with the proofs of their mission, and with the Scriptures and with the enlightening Book
If they charge thee with imposture, they who were before them likewise charged their apostles with imposture. Their apostles came unto them with evident miracles, and with divine writings, and with the enlightening book
ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ فَكَيْفَ كَانَ نَكِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma akhadhtu lladheena kafaroo fakayfa kaana nakeer
DIN 31635ṯumma ʾaḫaḏtu llaḏīna kafarū fakayfa kāna nakīri
Then I seized those who disbelieved-so how was My rejection?
Then seized I those who disbelieved, and how intense was My abhorrence
Then I seized those who misbelieved, and what a change it was
Then chastised I the unbelievers: and how great was my vengeance
Afterwards I chastised those who were unbelievers; and how severe was my vengeance
35:27 — the verse above
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi wad-dawaabbi wal-'an'aami mukhtalifun alwaanuhu kadhaalika innamaa yakhshaa llaaha min 'ibaadihi l-'ulamaa'u inna llaaha 'azeezun ghafoor
DIN 31635wamina n-nāsi wad-dawābbi wal-ʾanʿāmi muḫtalifun ʾalwānuhu kaḏālika ʾinnamā yaḫšā llāha min ʿibādihi l-ʿulamāʾu ʾinna llāha ʿazīzun ġafūrun
The translators word this verse differently
Likewise, human beings, animals, and livestock come in various colors. From among His servants, the learned fear God. God is Almighty, Oft-Forgiving.
And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving
and men and beasts and cattle, various in hue? thus! none fear God but the wise among His servants; but, verily, God is mighty, forgiving
And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear God. Lo! God is Mighty, Gracious
And of men, and beasts, and cattle there are whose colours are in like manner various. Such only of his servants fear God, as are indued with understanding: Verily God is mighty, and ready to forgive
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena yatloona kitaaba llaahi wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan yarjoona tijaaratan lan taboor
DIN 31635ʾinna llaḏīna yatlūna kitāba llāhi waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan yarǧūna tiǧāratan lan tabūra
Those who recite the Book of God, and perform the prayer, and spend of what We have provided for them, secretly and publicly, expect a trade that will not fail.
Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain
Verily, those who recite the Book of God, and are steadfast in prayer, and give alms of what we have bestowed in secret and in public, hope for the merchandise that shall not come to naught
Verily they who recite the Book of God, and observe prayer, and give alms in public and in private from what we have bestowed upon them, may hope for a merchandise that shall not perish
Verily they who read the book of God, and are constant at prayer, and give alms out of what We have bestowed on them, both in secret and openly, hope for a merchandize which shall not perish
35:28
Why this passage is in the study finding 28
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi wad-dawaabbi wal-'an'aami mukhtalifun alwaanuhu kadhaalika innamaa yakhshaa llaaha min 'ibaadihi l-'ulamaa'u inna llaaha 'azeezun ghafoor
DIN 31635wamina n-nāsi wad-dawābbi wal-ʾanʿāmi muḫtalifun ʾalwānuhu kaḏālika ʾinnamā yaḫšā llāha min ʿibādihi l-ʿulamāʾu ʾinna llāha ʿazīzun ġafūrun
The translators word this verse differently
Likewise, human beings, animals, and livestock come in various colors. From among His servants, the learned fear God. God is Almighty, Oft-Forgiving.
Compare translations (4)
And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving
and men and beasts and cattle, various in hue? thus! none fear God but the wise among His servants; but, verily, God is mighty, forgiving
And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear God. Lo! God is Mighty, Gracious
And of men, and beasts, and cattle there are whose colours are in like manner various. Such only of his servants fear God, as are indued with understanding: Verily God is mighty, and ready to forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ashtu edhe njerëzit, kafshët dhe bagëtitë janë me ngjyra të ndryshme. Por, në të vërtetë, nga robërit e Tij, Allahut ia kanë frikën vetëm dijetarët. Pa dyshim, Allahu është i Gjithëfuqishëm e Falës i Madh.
আর এমনিভাবে মানুষ, বিচরণশীল প্রাণী ও চতুষ্পদ জন্তুর মধ্যেও রয়েছে বিচিত্র বর্ণ। বান্দাদের মধ্যে কেবল জ্ঞানীরাই আল্লাহকে ভয় করে।(১৫) নিশ্চয় আল্লাহ মহাপরাক্রমশালী, পরম ক্ষমাশীল।
I ljudī i životinjā i stokē ima, isto tako, različitih vrsta. A Allaha se boje od robova Njegovih učeni. Allah je, doista, silan i On prašta.
I ljudī i životinjā i stokē ima, isto tako, različitih vrsta. A Allaha se boje od robova Njegovih učeni. Allah je doista silan i On prašta.
Hino e yimɓe ɓen, e daabeeji ɗin, e neemoraaɗi ɗin, ɗi nooneeji mum kadi luutondiri. Anndu ko kulata Alla e jiyaaɓe makko ɓeen, ko annduɓe ɓen. Pellet, Alla ko pooluɗo, kaforoowo.
და ადამიანებს შორის, ცხოველებსა და შინაურ პირუტყვშიც ასევე არიან სხვადასხვა ფერისანი. ჭეშმარიტად, ალლაჰისა (და მისი სასჯელის) ეშინიათ მის მსახურთაგან მხოლოდ მცოდნეებს [მათ, ვინც იცნობს მას, მის სახელებსა და თვისებებს, მის შარიათს]. ჭეშმარიტად, ალლაჰი ძლევამოსილი, შემნდობია!
Und unter den Menschen und den Tieren und dem Vieh gibt es (auf ähnliche Weise) unterschiedliche Farben. So ist es. Allah fürchten von Seinen Dienern fürwahr nur die Gelehrten. Wahrlich, Allah ist allmächtig und allvergebend.
Και (ότι δημιουργήσαμε) τους ανθρώπους, τα ζώα και τα βοοειδή, με διάφορα χρώματα; Πράγματι, αυτοί που φοβούνται τον Αλλάχ (και δοξάζουν τη Μεγαλοπρέπειά Του), είναι μόνο εκείνοι που έχουν γνώση μεταξύ των δούλων Του (δηλ. έχουν γνώση για τις Ιδιότητές Του, και τη Δύναμη και τα Σημάδιά Του στο σύμπαν). Πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Γαφούρ (Αυτός που συγχωρεί τα πάντα).
तथा इसी प्रकार मनुष्यों, जानवरों और चौपायों में से भी ऐसे हैं जिनके रंग विभिन्न हैं। वास्तविकता यह है कि अल्लाह से उसके वही बंदे डरते हैं, जो ज्ञानी[11] हैं। निःसंदेह अल्लाह अति प्रभुत्वशाली, बेहद क्षमाशील है।
E anche tra la gente, e il bestiame e gli animali ci sono quelli di vari colori. Temono Allāh i sapienti tra i Suoi servi: in verità Allāh è Potente, Perdonatore.
28. Ir panašiai žmonės ir Ad-Davab [judantys (gyvi) kūriniai, gyvuliai] ir galvijai yra įvairių spalvų. Tai tik tie, turintys žinojimą, iš Jo vergų, kurie bijo Allaho. Iš tiesų, Allahas yra Visa Galingas, Visa Atleidžiantis.
Namoota, lubbu qabeeyyiifi beyladoota irraahis akkasuma warra bifti isaanii waldhabaa tahe uume. Gabroota Isaa irraa kan Allaah sodaatan beektota qofa. Rabbiin injifataa, araaramaadha. [7]
Среди людей, и животных, и скота также есть различные цвета. Воистину, боятся Аллаха из Его рабов лишь знающие. Воистину, Аллах — могущественный, прощающий.
и има људи и животиња и стоке, исто тако, различитих врста. А Аллаха се, међу Његовим слугама, боје учени. Аллах је, заиста, силан и опрашта.
Na katika watu, na wanyama, na mifugo, pia rangi zao zinahitalifiana. Kwa hakika wanaomcha Mwenyezi Mungu miongoni mwa waja wake ni wanazuoni. Hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye kusamehe.
På samma sätt finns människor, djur och boskap i olika färger. Av Guds tjänare är det endast de med kunskap som i sanning fruktar honom. Han är förvisso allsmäktig och ständigt förlåtande.
İnsanlardan, hayvanlardan ve davarlardan da yine böyle türlü renkte olanlar var. Kulları içinden ancak âlimler, Allah'tan (gereğince) korkar. Şüphesiz Allah Azîzdir, Gafûrdur.
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The verses around this oneSource fact
shown so it's never read alone
ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ فَكَيْفَ كَانَ نَكِيرِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma akhadhtu lladheena kafaroo fakayfa kaana nakeer
DIN 31635ṯumma ʾaḫaḏtu llaḏīna kafarū fakayfa kāna nakīri
Then I seized those who disbelieved-so how was My rejection?
Then seized I those who disbelieved, and how intense was My abhorrence
Then I seized those who misbelieved, and what a change it was
Then chastised I the unbelievers: and how great was my vengeance
Afterwards I chastised those who were unbelievers; and how severe was my vengeance
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَا وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fa'akhrajnaa bihi thamaraatin mukhtalifan alwaanuhaa wamina l-jibaali judadun beedun wahumrun mukhtalifun alwaanuhaa wagharaabeebu sood
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ṯamarātin muḫtalifan ʾalwānuhā wamina l-ǧibāli ǧudadun bīḍun waḥumrun muḫtalifun ʾalwānuhā waġarābību sūdun
The translators word this verse differently
Have you not seen that God sends down water from the sky? With it We produce fruits of various colors. And in the mountains are streaks of white and red-varying in their hue-and pitch-black.
Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black
Dost thou not see that God has sent down from the heaven water, and has brought forth therewith fruits varied in hue, and on the mountains dykes, white and red, various in hue, and some intensely black
Seest thou not how that God sendeth down water from the Heaven, and that by it we cause the up-growth of fruits of varied hues, and that on the mountains are tracks of varied hues, white and red, and others are of a raven black
Dost thou not see that God sendeth down rain from heaven; and that We thereby produce fruits of various colours? In the mountains also there are some tracks white and red, of various colours; and others are of a deep black
35:28 — the verse above
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena yatloona kitaaba llaahi wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan yarjoona tijaaratan lan taboor
DIN 31635ʾinna llaḏīna yatlūna kitāba llāhi waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan yarǧūna tiǧāratan lan tabūra
Those who recite the Book of God, and perform the prayer, and spend of what We have provided for them, secretly and publicly, expect a trade that will not fail.
Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain
Verily, those who recite the Book of God, and are steadfast in prayer, and give alms of what we have bestowed in secret and in public, hope for the merchandise that shall not come to naught
Verily they who recite the Book of God, and observe prayer, and give alms in public and in private from what we have bestowed upon them, may hope for a merchandise that shall not perish
Verily they who read the book of God, and are constant at prayer, and give alms out of what We have bestowed on them, both in secret and openly, hope for a merchandize which shall not perish
لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuwaffiyahum ujoorahum wayazeedahum min fadlihi innahu ghafoorun shakoor
DIN 31635liyuwaffiyahum ʾuǧūrahum wayazīdahum min faḍlihi ʾinnahu ġafūrun šakūrun
He will pay them their dues in full, and will increase them from His bounty. He is Forgiving and Appreciative.
That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive
that He may pay them their hire, and give them increase of His grace; verily, He is forgiving, grateful
God will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful
That God may fully pay them their wages, and make them a superabundant addition of his liberality; for He is ready to forgive the faults of his servants, and to requite their endeavours
35:29
Why this passage is in the study finding 29
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena yatloona kitaaba llaahi wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan yarjoona tijaaratan lan taboor
DIN 31635ʾinna llaḏīna yatlūna kitāba llāhi waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan yarǧūna tiǧāratan lan tabūra
Those who recite the Book of God, and perform the prayer, and spend of what We have provided for them, secretly and publicly, expect a trade that will not fail.
Compare translations (4)
Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain
Verily, those who recite the Book of God, and are steadfast in prayer, and give alms of what we have bestowed in secret and in public, hope for the merchandise that shall not come to naught
Verily they who recite the Book of God, and observe prayer, and give alms in public and in private from what we have bestowed upon them, may hope for a merchandise that shall not perish
Verily they who read the book of God, and are constant at prayer, and give alms out of what We have bestowed on them, both in secret and openly, hope for a merchandize which shall not perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, ata që lexojnë Librin e Allahut, e falin namazin dhe japin fshehurazi e haptazi nga ajo që u kemi dhënë, shpresojnë në një fitim që nuk do të humbë,
নিশ্চয় যারা আল্লাহর কিতাব তিলাওয়াত করে(১৬), সালাত কায়েম করে এবং আমরা তাদেরকে যে রিযিক দিয়েছি তা থেকে গোপনে ও প্রকাশ্যে ব্যয় করে, তারা এমন এক ব্যবসার আশা করে যা কখনো লোকসানগ্রস্ত হবে না।
Oni koji Allahovu Knjigu čitaju i namaz obavljaju i od onoga čime ih Mi opskrbljujemo udjeljuju, i tajno i javno, mogu da se nadaju dobiti koja neće nestati,
Oni koji Allahovu Knjigu čitaju i molitvu obavljaju i od onoga čime ih Mi opskrbljujemo udjeljuju, i tajno i javno, mogu se nadati dobiti koja neće nestati,
Ɓeen janngooɓe deftere Alla nden, ɓe ñiiɓi e Juulde, ɓe nafqii ko Min arsiki ɓe kon gunndoo e kene, heɓe njoortii njulaaku ngu sontataa.
ჭეშმარიტად, ისინი, ვინც კითხულობენ ალლაჰის წიგნს [ყურანს] (და მოქმედებენ მის მიხედვით), და აღასრულებენ ლოცვას, და ხარჯავენ იმისგან, რითაც ჩვენ ისინი ვუზრუნველყავით, ფარულად და აშკარად, იმედოვნებენ ვაჭრობას, რომელიც არასდროს წაგებაში არ წავა [ამით ისინი ალლაჰის კმაყოფილების მოპოვებას ესწრაფვიან].
Wahrlich, diejenigen, die das Buch Allahs verlesen, das Gebet verrichten und von dem, womit Wir sie versorgt haben, geheim und offen ausgeben, hoffen auf einen Handel, der nicht zu Fall kommen wird.
Αυτοί που απαγγέλλουν το Βιβλίο του Αλλάχ (το Κορ’άν), τελούν την προσευχή και ξοδεύουν κρυφά και φανερά (σε ελεημοσύνη) από ό,τι τους παρέχουμε, πράγματι, ελπίζουν σε μία συναλλαγή που δε θα χαθεί,
निःसंदेह जो लोग अल्लाह की पुस्तक (क़ुरआन) पढ़ते हैं, और नमाज़ क़ायम करते हैं और जो कुछ हमने उन्हें दिया है, उसमें से छिपे और खुले खर्च करते हैं, वे ऐसे व्यापार की आशा रखते हैं, जिसमें कभी घाटा नहीं होगा।
In verità quelli che recitano il Libro di Allāh, e che hanno praticato la preghiera con devozione e hanno condiviso in segreto e apertamente da ciò che abbiamo donato loro, si aspettano un commercio che non fallisce:
29. Iš tiesų, tie, kurie recituoja Allaho Knygą (šį Koraną) ir atlieka as-salat (ikamat as-salat) ir leidžia (labdarai) iš to, ką Mes jiems suteikėme, slaptai ir atvirai, jie tikisi (neabejotino) pelno, kuris niekada nepražus.
Dhugumatti, isaan kitaaba (Qur’aana) Rabbii dubbisanii, salaata sirnaan dhaabaniifi kan waan Nuti isaaniif kennine irraa dhoksaafi ifattis kennan, daldala kasaaraa hin qabne kajeelan.
Воистину, те, которые читают Писание Аллаха, выстаивают молитву и расходуют из того, чем Мы наделили их тайно и явно, надеются на торговлю, которая никогда не потерпит убытка.
Они који Аллахову Књигу читају и обављају молитву и удељују од онога чиме их Ми опскрбљујемо, и тајно и јавно, могу да се надају награди која неће да нестане,
Hakika wale wanaosoma Kitabu cha Mwenyezi Mungu, na wakashika Swala, na wakatoa kwa siri na kwa dhahiri katika vile tulivyowaruzuku, hao hutaraji biashara isiyobwaga.
De som reciterar Guds skrift, förrättar bönen och skänker till andra av det vi har gett dem, både i hemlighet och öppet, kan hoppas på en handel som aldrig slår fel,
Allah'ın kitabını okuyanlar, namazı dosdoğru kılanlar ve bizim kendilerine rızık olarak verdiklerimizden Allah yolunda gizli ve açık sarfedenler asla zarar etmeyecek bir ticaret umarlar.
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أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَا وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fa'akhrajnaa bihi thamaraatin mukhtalifan alwaanuhaa wamina l-jibaali judadun beedun wahumrun mukhtalifun alwaanuhaa wagharaabeebu sood
DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ṯamarātin muḫtalifan ʾalwānuhā wamina l-ǧibāli ǧudadun bīḍun waḥumrun muḫtalifun ʾalwānuhā waġarābību sūdun
The translators word this verse differently
Have you not seen that God sends down water from the sky? With it We produce fruits of various colors. And in the mountains are streaks of white and red-varying in their hue-and pitch-black.
Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black
Dost thou not see that God has sent down from the heaven water, and has brought forth therewith fruits varied in hue, and on the mountains dykes, white and red, various in hue, and some intensely black
Seest thou not how that God sendeth down water from the Heaven, and that by it we cause the up-growth of fruits of varied hues, and that on the mountains are tracks of varied hues, white and red, and others are of a raven black
Dost thou not see that God sendeth down rain from heaven; and that We thereby produce fruits of various colours? In the mountains also there are some tracks white and red, of various colours; and others are of a deep black
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi wad-dawaabbi wal-'an'aami mukhtalifun alwaanuhu kadhaalika innamaa yakhshaa llaaha min 'ibaadihi l-'ulamaa'u inna llaaha 'azeezun ghafoor
DIN 31635wamina n-nāsi wad-dawābbi wal-ʾanʿāmi muḫtalifun ʾalwānuhu kaḏālika ʾinnamā yaḫšā llāha min ʿibādihi l-ʿulamāʾu ʾinna llāha ʿazīzun ġafūrun
The translators word this verse differently
Likewise, human beings, animals, and livestock come in various colors. From among His servants, the learned fear God. God is Almighty, Oft-Forgiving.
And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving
and men and beasts and cattle, various in hue? thus! none fear God but the wise among His servants; but, verily, God is mighty, forgiving
And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear God. Lo! God is Mighty, Gracious
And of men, and beasts, and cattle there are whose colours are in like manner various. Such only of his servants fear God, as are indued with understanding: Verily God is mighty, and ready to forgive
35:29 — the verse above
لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuwaffiyahum ujoorahum wayazeedahum min fadlihi innahu ghafoorun shakoor
DIN 31635liyuwaffiyahum ʾuǧūrahum wayazīdahum min faḍlihi ʾinnahu ġafūrun šakūrun
He will pay them their dues in full, and will increase them from His bounty. He is Forgiving and Appreciative.
That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive
that He may pay them their hire, and give them increase of His grace; verily, He is forgiving, grateful
God will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful
That God may fully pay them their wages, and make them a superabundant addition of his liberality; for He is ready to forgive the faults of his servants, and to requite their endeavours
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer
DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun
The translators word this verse differently
What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves
What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants
That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants
35:30
Why this passage is in the study finding 30
لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuwaffiyahum ujoorahum wayazeedahum min fadlihi innahu ghafoorun shakoor
DIN 31635liyuwaffiyahum ʾuǧūrahum wayazīdahum min faḍlihi ʾinnahu ġafūrun šakūrun
He will pay them their dues in full, and will increase them from His bounty. He is Forgiving and Appreciative.
Compare translations (4)
That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive
that He may pay them their hire, and give them increase of His grace; verily, He is forgiving, grateful
God will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful
That God may fully pay them their wages, and make them a superabundant addition of his liberality; for He is ready to forgive the faults of his servants, and to requite their endeavours
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në mënyrë që Ai t'ua japë shpërblimet të plota dhe t'ua shtojë ato prej mirësisë së Tij. Ai është Falës i Madh e Mirënjohës.
যাতে আল্লাহ তাদেরকে তাদের (আমলের) পূর্ণ প্রতিফল দান করেন এবং নিজ অনুগ্রহে তাদেরকে আরো বাড়িয়ে দেন। নিশ্চয় তিনি অতি ক্ষমাশীল, অসীম গুণগ্রাহী।
da ih On prema onom što su radili nagradi i još im iz obilja Svog da, jer On mnogo prašta i blagodaran je.
da ih On prema onom što su radili nagradi i još im iz obilja Svog da, jer On mnogo prašta i blagodaran je.
Fii no [Alla] hunnirana ɓe njoɓdiiji maɓɓe ɗin, o ɓeyda ɓe e ɓural makko ngal. Kaŋko, ko o kaforoowo, gannditanoowo [on] .
იმისთვის, რომ მან სრულად მიანიჭოს მათ მათი საზღაური, და დაუმატოს მათ თავისი წყალობიდან. ჭეშმარიტად, იგია მიმტევებელი, მადლიერი.
Dies, damit Er ihnen ihren Lohn in vollem Maß zukommen lasse und ihnen von Seiner Huld noch mehr gebe. Wahrlich, Er ist allvergebend und stets zu Dank bereit.
(δε θα χαθεί) για να τους δίνει τις ανταμοιβές τους πλήρως, και να τους αυξάνει από τη γενναιοδωρία Του. Πράγματι, Αυτός είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Σακούρ (Ευγνώμων για τους υπάκουους και τους ανταμείβει γι' αυτό).
ताकि अल्लाह उन्हें उनका पूरा-पूरा बदला दे और उन्हें अपनी कृपा से और अधिक प्रदान करे। निःसंदेह वह बहुत क्षमा करने वाला, अत्यंत गुणग्राही है।
così Lui darà loro la Sua ricompensa e aumenterà la Sua Grazia verso di loro; in verità Lui è Perdonatore, Riconoscente.
30. Kad Jis sumokės jiems jų atlyginimus pilnai, ir suteiks jiems (netgi) daugiau, iš Savo Malonės. Iš tiesų, Jis yra Visa Atleidžiantis, Labiausiai Pasiruošęs įvertinti (gerus darbus ir atlyginti).
Akka Inni (Rabbiin) galatoota isaanii guutee isaaniif kennuufi tola isaa irraas isaanii dabaluuf (kajeelu). Inni araaramaa, galateeffataadha.
Чтобы Он воздал им сполна их награду и приумножил им от Своей щедрости. Воистину, Он — прощающий, благодарный.
да их Он награди према ономе што су радили и још да им да из Свога обиља; јер Он много прашта и благодаран је.
Ili Yeye awalipe ujira wao kwa ukamilifu, na awazidishie kutokana na fadhila zake. Hakika Yeye ni Mwenye kusamehe, Mwenye shukrani kubwa.
då Gud ska belöna dem till fullo och i sin godhet ge dem ännu mer. Han är sannerligen ständigt förlåtande och högst uppskattande [för varje god gärning].
Çünkü Allah, onların mükâfatlarını tam öder ve lütfundan onlara fazlasını da verir. Şüphesiz O; çok bağışlayan Şekûr'dur. (Karşılığı bol bol verendir.)
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamina n-naasi wad-dawaabbi wal-'an'aami mukhtalifun alwaanuhu kadhaalika innamaa yakhshaa llaaha min 'ibaadihi l-'ulamaa'u inna llaaha 'azeezun ghafoor
DIN 31635wamina n-nāsi wad-dawābbi wal-ʾanʿāmi muḫtalifun ʾalwānuhu kaḏālika ʾinnamā yaḫšā llāha min ʿibādihi l-ʿulamāʾu ʾinna llāha ʿazīzun ġafūrun
The translators word this verse differently
Likewise, human beings, animals, and livestock come in various colors. From among His servants, the learned fear God. God is Almighty, Oft-Forgiving.
And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving
and men and beasts and cattle, various in hue? thus! none fear God but the wise among His servants; but, verily, God is mighty, forgiving
And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear God. Lo! God is Mighty, Gracious
And of men, and beasts, and cattle there are whose colours are in like manner various. Such only of his servants fear God, as are indued with understanding: Verily God is mighty, and ready to forgive
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena yatloona kitaaba llaahi wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan yarjoona tijaaratan lan taboor
DIN 31635ʾinna llaḏīna yatlūna kitāba llāhi waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan yarǧūna tiǧāratan lan tabūra
Those who recite the Book of God, and perform the prayer, and spend of what We have provided for them, secretly and publicly, expect a trade that will not fail.
Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain
Verily, those who recite the Book of God, and are steadfast in prayer, and give alms of what we have bestowed in secret and in public, hope for the merchandise that shall not come to naught
Verily they who recite the Book of God, and observe prayer, and give alms in public and in private from what we have bestowed upon them, may hope for a merchandise that shall not perish
Verily they who read the book of God, and are constant at prayer, and give alms out of what We have bestowed on them, both in secret and openly, hope for a merchandize which shall not perish
35:30 — the verse above
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer
DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun
The translators word this verse differently
What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves
What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants
That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
The translators word this verse differently
Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
35:31
Why this passage is in the study finding 31
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer
DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun
The translators word this verse differently
What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.
Compare translations (4)
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves
What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants
That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
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- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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Other languages (18)
Libri që të shpallëm ty (o Muhamed) është e vërteta që vërteton atë që është shpallur para tij. Me të vërtetë, Ai i di dhe i sheh mirë robërit e Vet.
হে নবী! আমি যে কিতাব তোমার কাছে ওয়াহী করেছি, তা সত্য , এটা তার পূর্ববর্তী কিতাবসমূহের সত্যায়নকারীও। নিশ্চয় আল্লাহ তাঁর বান্দাদের ব্যাপারে সম্যক অবহিত, সর্বদ্রষ্টা।
A ono što iz Knjige objavljujemo sušta je istina, ona potvrđuje da su istinite i one prije nje. – Allah, zaista, o robovima Svojim sve zna i On sve vidi.
A ono što iz Knjige objavljujemo sušta je istina, ona potvrđuje da su istinite i one prije nje. Allah, zaista, o robovima Svojim sve zna i On sve vidi.
Kon ko Min wahayini e maaɗa e deftere nden, ko ɗuum woni goonga, gooŋɗinde e ɗen won'ɗe ye'eso mayre. Pellet, Alla ko kumpitiiɗo deentuɗo jiyaaɓe makko ɓen.
ხოლო, რაც ჩვენ შთაგაგონეთ შენ [ო, მოციქულო] წიგნიდან [ყურანიდან], ეს არის ჭეშმარიტება, რომელიც ადასტურებს იმას რაც [იქნა გარდმოვლენილი] მის წინათ. ჭეშმარიტად, ალლაჰი თავის მორჩილთა შესახებ ყოვლისმცოდნე, მხედველია.
Und was Wir dir vom Buch (als Offenbarung) eingegeben haben, ist die Wahrheit, das bestätigend, was vor ihm war. Wahrlich, Allah ist ja über Seine Diener kundig und sehend.
Αυτό που σου αποκαλύψαμε (ω, Προφήτη) από το Βιβλίο (το Κορ’άν), είναι η αλήθεια που επιβεβαιώνει ό,τι αποκαλύφθηκε πριν απ' αυτό (από Θεία Βιβλία). Πράγματι, ο Αλλάχ είναι για τους δούλους Του, Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα) και Μπασείρ (Αυτός που βλέπει τα πάντα).
और हमने आपकी ओर जिस किताब की वह़्य (प्रकाशना) की है, वही सर्वथा सच है और अपने से पहले की पुस्तकों की पुष्टि करने वाली है। निःसंदेह अल्लाह अपने बंदों की पूरी खबर रखने वाला, सब कुछ देखने वाला है।[12]
E quello che ti abbiamo ispirato del Libro è la Verità, a conferma di ciò che c’era prima: in verità Allāh è Conoscitore e Osservatore dei Suoi servi.
31. O tai, ką Mes apreiškėme tau (Muchammedai ﷺ) iš Knygos (Korano), tai yra (visiška) tiesa [kad tu (Muchammedai ﷺ) ir tavo pasekėjai turi elgtis pagal jos instrukcijas], patvirtinanti tai, kas buvo (apreikšta) prieš tai. Iš tiesų, Allahas yra tikrai Visa Žinantis, ir Visa Matantis apie Savo vergus.
Kitaaba (Qur’aana) irraa waani Nuti gara keetti buufne isatu dhugaadha, (kitaabban) isa duraa kan dhugoomsuudha. Rabbiin gabroota isaa akkaan beekaa, argaadha.
То, что Мы внушили тебе из Писания, — это и есть истина, подтверждающая то, что было прежде. Воистину, Аллах — видящий и сведущий о Своих рабах.
А оно што ти из Књиге објављујемо сушта је истина, она потврђује да су истините и оне пре ње. Аллах, заиста, о својим створењима све у потпуности зна и све добро види.
Na hayo tuliyokufunulia kutoka Kitabuni ni Kweli, yenye kusadikisha yale yaliyokuwa kabla yake. Hakika Mwenyezi Mungu kwa waja wake ni Mwenye habari na Mwenye kuona.
Det vi har uppenbarat för dig ur skriften är sanningen, som bekräftar de tidigare [uppenbarelserna]. Gud är väl medveten och har full insikt om sina tjänare.
Sana vahyettiğimiz kitap (Kur’an), kendinden öncekini tasdik eden hak kitaptır. Şüphesiz Allah, (kullarından) hakkıyla haberdardır. Onları hakkıyla görür.
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إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena yatloona kitaaba llaahi wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan yarjoona tijaaratan lan taboor
DIN 31635ʾinna llaḏīna yatlūna kitāba llāhi waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan yarǧūna tiǧāratan lan tabūra
Those who recite the Book of God, and perform the prayer, and spend of what We have provided for them, secretly and publicly, expect a trade that will not fail.
Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain
Verily, those who recite the Book of God, and are steadfast in prayer, and give alms of what we have bestowed in secret and in public, hope for the merchandise that shall not come to naught
Verily they who recite the Book of God, and observe prayer, and give alms in public and in private from what we have bestowed upon them, may hope for a merchandise that shall not perish
Verily they who read the book of God, and are constant at prayer, and give alms out of what We have bestowed on them, both in secret and openly, hope for a merchandize which shall not perish
لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuwaffiyahum ujoorahum wayazeedahum min fadlihi innahu ghafoorun shakoor
DIN 31635liyuwaffiyahum ʾuǧūrahum wayazīdahum min faḍlihi ʾinnahu ġafūrun šakūrun
He will pay them their dues in full, and will increase them from His bounty. He is Forgiving and Appreciative.
That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive
that He may pay them their hire, and give them increase of His grace; verily, He is forgiving, grateful
God will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful
That God may fully pay them their wages, and make them a superabundant addition of his liberality; for He is ready to forgive the faults of his servants, and to requite their endeavours
35:31 — the verse above
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
The translators word this verse differently
Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk
Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk
They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk
35:32
Why this passage is in the study finding 32
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
The translators word this verse differently
Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Compare translations (4)
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj, Ne ua lamë Librin në trashëgim robërve Tanë të zgjedhur. Në mesin e tyre ka disa që i bëjnë padrejtësi vetvetes, disa që janë mesatarë dhe disa që, me lejen e Allahut, prijnë në vepra të mira. Kjo është dhuntia e madhe.
অতঃপর আমি এ কিতাবটির উত্তরাধিকারী করেছি, আমার বান্দাদের মধ্যে তাদেরকে (উম্মতে মুহাম্মদীকে), যাদেরকে আমি মনোনীত করেছি। তারপর তাদের কেউ কেউ নিজের প্রতি যুলমকারী এবং কেউ কেউ মধ্যপন্থা অবলম্বনকারী। আবার তাদের কেউ কেউ আল্লাহর অনুমতিসাপেক্ষে কল্যাণকর কাজে অগ্রগামী। এটাই হলো মহা অনুগ্রহ।(১৭)
Mi ćemo učiniti da Knjigu poslije naslijede oni Naši robovi koje Mi izaberemo. Bit će onih koji će se prema sebi ogriješiti, bit će onih čija će dobra i loša djela podjednako teška biti, i bit će i onih koji će, Allahovom voljom, svojim dobrim djelima druge nadmašiti. I to je blagodat velika.
Mi ćemo učiniti da Knjigu poslije naslijede oni Naši robovi koje Mi izaberemo. Bit će onih koji će se prema sebi ogriješiti, bit će onih čija će dobra i loša djela podjednako teška biti, i bit će i onih koji će, Allahovom voljom, svojim dobrim djelima druge nadmašiti. I to je blagodat velika.
Refti Min ndonini deftere nden, ɓen ɓe Min cuɓii e jiyaaɓe Amen. Hino e maɓɓe tooñɓe hoore-mun, mum hino e maɓɓe hakindinɗo, hino e maɓɓe foolondirooɓe e moƴƴereeji, duŋayee Alla; ko ɗum woni ɓural mawnungal ngal.
შემდეგ ჩვენ წიგნი ვუანდერძეთ მსახურთაგან მათ, ვინც ავირჩიეთ. მათ შორის არიან ისინი, ვინც საკუთარ თავს უსამართლოდ ექცევა; მათ შორის არიან ზომიერნიც; და მათ შორის არიან ისეთებიც, რომლებიც ალლაჰის ნებით სხვებს კეთილ საქმეებში უსწრებენ. ეს [წიგნის ბოძება და ამ თემის არჩევა] უდიდესი წყალობაა!
Hierauf haben Wir das Buch denjenigen von Unseren Dienern zum Erbe gegeben, die Wir auserwählten. Mancher von ihnen tut sich demnach selbst Unrecht, mancher von ihnen zeigt ein gemäßigtes Verhalten, und mancher von ihnen geht mit den guten Dingen mit der Erlaubnis Allahs voran. Dies ist ja die große Huld.
Έπειτα δώσαμε το Βιβλίο (το Κορ’άν) σ' αυτούς (τους Μουσουλμάνους) που επιλέξαμε από τους δούλους Μας, αλλά απ' αυτούς μερικοί αδικούν τον εαυτό τους (με τις αμαρτίες), μερικοί είναι μετριοπαθείς (και τελούν τις υποχρεωτικές πράξεις λατρείας, αλλά αφήνουν κάποιες προαιρετικές), και μερικοί με την άδεια (και την καθοδήγηση) του Αλλάχ σπεύδουν προς τις καλές πράξεις (είτε υποχρεωτικές, είτε προαιρετικές). Αυτό (ότι επιλέξαμε τους Μουσουλμάνους το να λάβουν το Κορ’άν) είναι η μεγάλη χάρη (και η μεγάλη γενναιοδωρία).
फिर हमने इस पुस्तक का उत्तराधिकारी उन लोगों को बनाया, जिन्हें हमने अपने बंदों[13] में से चुन लिया। तो उनमें से कुछ लोग अपने ऊपर अत्याचार करने वाले हैं, और उनमें से कुछ लोग मध्यमार्गी हैं, और उनमें से कुछ लोग अल्लाह की अनुमति से भलाई के कामों में आगे निकल जाने वाले हैं। यही महान अनुग्रह है।
Poi abbiamo fatto ereditare il Libro a quelli che abbiamo eletto tra i Nostri servi, tra cui c’è chi fa un torto a se stesso, chi è moderato e chi, per volere di Allāh , si affretta a fare il bene; quella è la grazia migliore:
32. Tada Mes davėme Knygą (Koraną) kaip palikimą tiems iš Mūsų vergų, kuriuos Mes pasirinkome (Muchammedo ﷺ pasekėjus). Tada iš jų yra kai kurie, kurie nuskriaudžia patys save, ir iš jų yra kai kurie, kurie seka vidurio keliu, ir iš jų yra kai kurie, kurie, Allaho Leidimu, yra pirmiausi geruose darbuose. Tai (Korano paveldėjimas) – tai iš tiesų didžiulė malonė.
Ergasii kitaabicha (Qur’aana kana) isaan gabroota keenya keessaa filanne dhaalchifnee jirra. Isaan irraa nama lubbuu ofii miidhutu jira; isaan irraas iddugaleessa jira. Isaan irraas warra hayyama Rabbiitiin hojiiwwan gaggaarii irratti dursantu jira. Sun isumatu tola guddaadha.
Затем Мы дали Писание в наследие тем из Наших рабов, которых Мы избрали. Среди них есть несправедливые к самим себе, есть умеренные и есть опережающие в добрых делах с дозволения Аллаха. Это и есть великая милость.
Ми ћемо учинити да Књигу после наследе оне Наше слуге које Ми изаберемо. Биће оних који ће се према себи огрешити, биће оних чија ће добра и лоша дела подједнако тешка бити, и биће и оних који ће, Аллаховом вољом, својим добрим делима друге надмашити. И то је благодат велика.
Kisha tumewarithisha Kitabu hao ambao tuliwateua miongoni mwa waja wetu. Kati yao yupo aliyejidhulumu, na yupo wa katikati, na yupo aliyetangulia katika mambo ya heri, kwa idhini ya Mwenyezi Mungu. Hiyo ndiyo fadhila kuu.
Sedan överlåter vi skriften till de utvalda bland våra tjänare. Av dessa finns de som gör orätt mot sig själva, andra som följer en medelväg, och vissa som, med Guds tillåtelse, skyndar till goda handlingar. Detta är den stora välsignelsen.
Sonra bu kitaba, kullarımızdan seçtiğimizi mirasçı kılarız. Onlardan (insanlardan) kimi kendisine zulmeder, kimi ortadadır, kimi de Allah’ın izniyle hayırlarda öne geçmek için yarışır. İşte büyük fazilet budur.
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لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)liyuwaffiyahum ujoorahum wayazeedahum min fadlihi innahu ghafoorun shakoor
DIN 31635liyuwaffiyahum ʾuǧūrahum wayazīdahum min faḍlihi ʾinnahu ġafūrun šakūrun
He will pay them their dues in full, and will increase them from His bounty. He is Forgiving and Appreciative.
That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive
that He may pay them their hire, and give them increase of His grace; verily, He is forgiving, grateful
God will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful
That God may fully pay them their wages, and make them a superabundant addition of his liberality; for He is ready to forgive the faults of his servants, and to requite their endeavours
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer
DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun
The translators word this verse differently
What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves
What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants
That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants
35:32 — the verse above
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk
Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk
They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun
And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful
and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful
And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful
And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient
35:33
Why this passage is in the study finding 33
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
Compare translations (4)
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk
Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk
They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të hyjnë në Xhenetet e Përjetësisë, ku do të stolisen me byzylykë ari e margaritarë dhe rrobat e tyre do të jenë prej mëndafshi.
চিরস্থায়ী জান্নাত, এতে তারা প্রবেশ করবে। যেখানে তাদেরকে স্বর্ণের চুড়ি ও মুক্তা দ্বারা অলংকৃত করা হবে এবং সেখানে তাদের পোশাক হবে রেশমের।
Edenski perivoji! Ući će u njih, u njima će se zlatnim narukvicama, biserom ukrašenim, kititi, a haljine će im, u njima, od svile biti.
Edenski perivoji! Ući će u njih, u njima će se zlatnim narukvicama, biserom ukrašenim, kititi, a haljine će im, u njima, od svile biti.
Aljannaaji ñiiɓal, ɗi naatata e mum, hara heɓe cuɗiree ton, jawe kaŋŋe e kaalise e lu’u-lu’u; comci maɓɓe ɗin ton, ko cooyi.
ისინი შევლენ სამოთხის ბაღებში, სადაც შეიმკობიან ოქროს სამაჯურებით და მარგალიტით, და მათი სამოსი იქნება აბრეშუმის.
Die Gärten Edens (sind es), in die sie eingehen, worin sie mit Armreifen aus Gold und mit Perlen geschmückt sein werden, und ihre Kleidung wird darin aus Seide sein.
Θα εισέλθουν σε κήπους μόνιμης διαμονής (στον Παράδεισο), και θα στολιστούν εκεί με βραχιόλια από χρυσό και μαργαριτάρια, και τα ενδύματά τους μέσα του (Παραδείσου) θα είναι από μετάξι.
सदा रहने के बाग़ हैं, जिनमें वे प्रवेश करेंगे। उनमें वे सोने के कंगन और मोती पहनाए जाएँगे और उनमें उनके वस्त्र रेशम के होंगे।
entreranno in Paradisi dell’Eden, dove verranno adornati di splendidi bracciali e di perle, e i loro vestiti saranno di seta.
33. Į Adn (Edeno) Rojų (Amžinuosius Sodus) jie įžengs, juose jie bus išpuošti auksinėmis apyrankėmis ir perlais, ir jų apdarai ten bus iš šilko.
Jannata qubannaa kan ishee seenan, ishee keessattis gumeewwan warqee irraa ta’aniifi faaya uffifaman. Uffanni isaaniis ishee keessatti hariira
— Сады Вечного Пребывания, в которые они войдут, и будут украшены в них браслетами из золота и жемчугом. А их одеяния там — шёлк.
Рајски перивоји, у које ће да уђу, у којима ће златним наруквицама, бисером украшеним, да се ките, а хаљине ће, у њима, да им буду од свиле.
Mabustani ya milele watayaingia. Huko watavikwa vikuku vya dhahabu na lulu, na nguo zao humo ni za hariri.
De ska träda in i Edens trädgårdar och prydas med armband av guld och pärlor och deras kläder ska vara av siden.
(Onların mükâfatı), içine girecekleri Adn Cennetleri'dir. Orada altın bilezikler ve incilerle süslenirler. Orada giyecekleri elbiseleri de ipektir.
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The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer
DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun
The translators word this verse differently
What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves
What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants
That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
The translators word this verse differently
Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
35:33 — the verse above
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun
And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful
and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful
And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful
And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient
ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ahallanaa daara l-muqaamati min fadlihi laa yamassunaa feehaa nasabun walaa yamassunaa feehaa lughoob
DIN 31635allaḏī ʾaḥallanā dāra l-muqāmati min faḍlihi lā yamassunā fīhā naṣabun walā yamassunā fīhā luġūbun
The translators word this verse differently
He Who settled us in the Home of Permanence, by His grace, where boredom will not touch us, and fatigue will not afflict us."
Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us
who has made us alight in an enduring abode of His grace, wherein no toil shall touch us, and there shall touch us no fatigue
Who of His bounty hath placed us in a mansion that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us
Who hath caused us to take up our rest in a dwelling of eternal stability, through his bounty, wherein no labour shall touch us, neither shall any weariness affect us
35:34
Why this passage is in the study finding 34
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun
And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.
Compare translations (4)
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful
and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful
And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful
And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të thonë: "Lavdërimi i takon Allahut, i Cili na i largoi brengat. Vërtet, Zoti ynë është Falës i Madh dhe Mirënjohës.
আর তারা বলবে: ‘সকল প্রশংসা আল্লাহর, যিনি আমাদের দুশ্চিন্তা দূর করে দিয়েছেন। নিশ্চয় আমাদের রব পরম ক্ষমাশীল, অসীম গুণগ্রাহী।’
“Hvaljen neka je Allah”, govorit će, “Koji je od nas tugu odstranio – Gospodar naš, zaista, mnogo prašta i blagodaran je.
“Hvaljen neka je Allah,” govorit će, “Koji je od nas tugu odstranio – Gospodar naš, zaista, mnogo prašta i blagodaran je.
Ɓe mbi'a: "jettooje Ngoodanii Alla, On ittanɗo en suno. Pellet, Joomi men, ko kaforoowo, barjotooɗo.
და ისინი იტყვიან [როცა შევლენ სამოთხეში]: «ქება-დიდება ალლაჰს, რომელმაც მოგვაშორა სევდა! ჭეშმარიტად, ჩვენი უფალი მიმტევებელი, მადლიერია,
Und sie werden sagen: „(Alles) Lob gebührt Allah, Der den Kummer von uns hinweggenommen hat! Wahrlich, unser Herr ist ja allvergebend und stets zu Dank bereit.
Και θα πουν: «Όλος ο έπαινος ανήκει στον Αλλάχ που μας αφαίρεσε κάθε θλίψη. Πράγματι, ο Κύριός μας είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Σακούρ (Ευγνώμων για τους υπάκουους και τους ανταμείβει γι' αυτό).
तथा वे कहेंगे : सब प्रशंसा उस अल्लाह के लिए है, जिसने हमसे ग़म दूर कर दिया। निःसंदेह हमारा पालनहार अत्यंत क्षमाशील, बड़ा गुणग्राही है।
E dissero: «La Lode sia ad Allāh +, Colui che ci ha liberati dalla tristezza: in verità il nostro Dio è Perdonatore, Riconoscente,
34. Ir jie sakys: „Visa šlovė ir padėka Allahui, Kuris pašalino nuo mūsų (visą) sielvartą. Iš tiesų, mūsų Viešpats yra tikrai Visa Atleidžiantis, Labiausiai Pasiruošęs įvertinti (gerus darbus ir atlyginti).
Ni jedhu: “faaruun kan Rabbii gadda nurraa deemsiseeti. Gooftaan keenya araaramaa, galateeffataadha.
И они скажут: «Хвала Аллаху, Который избавил нас от печали!» Воистину, наш Господь — прощающий, благодарный.
„Хваљен нека је Аллах!“ Говориће, „који је од нас отклонио тугу. Наш Господар, заиста, много прашта и благодаран је.
Na watasema: Alhamdulillahi (Sifa njema zote ni za Mwenyezi Mungu) aliyetuondolea huzuni wote. Hakika Mola wetu Mlezi bila ya shaka ni Mwenye kusamehe, Mwenye shukrani.
Och de säger: ”All lovprisning tillkommer Gud som har lyft bort vår sorg! Vår Herre är sannerligen ständigt förlåtande och högst uppskattande [för varje god gärning].
"Hamdolsun bizden korkuyu gideren Allah’a!" derler. Şüphesiz Rabbimiz çok bağışlayıcı Şekûr'dur (Karşılıkları bol bol verir).
اور کہیں گے کہ اللہ کا لاکھ لاکھ شکر ہے جس نے ہم سے غم دور کیا۔ بےشک ہمارا پروردگار بڑا بخشنے واﻻ بڑا قدردان ہے.
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ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
The translators word this verse differently
Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk
Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk
They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk
35:34 — the verse above
ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ahallanaa daara l-muqaamati min fadlihi laa yamassunaa feehaa nasabun walaa yamassunaa feehaa lughoob
DIN 31635allaḏī ʾaḥallanā dāra l-muqāmati min faḍlihi lā yamassunā fīhā naṣabun walā yamassunā fīhā luġūbun
The translators word this verse differently
He Who settled us in the Home of Permanence, by His grace, where boredom will not touch us, and fatigue will not afflict us."
Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us
who has made us alight in an enduring abode of His grace, wherein no toil shall touch us, and there shall touch us no fatigue
Who of His bounty hath placed us in a mansion that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us
Who hath caused us to take up our rest in a dwelling of eternal stability, through his bounty, wherein no labour shall touch us, neither shall any weariness affect us
وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo lahum naaru jahannama laa yuqdaa 'alayhim fayamootoo walaa yukhaffafu 'anhum min 'adhaabihaa kadhaalika najzee kulla kafoor
DIN 31635wallaḏīna kafarū lahum nāru ǧahannama lā yuqḍā ʿalayhim fayamūtū walā yuḫaffafu ʿanhum min ʿaḏābihā kaḏālika naǧzī kulla kafūrin
As for those who disbelieve, for them is the Fire of Hell, wherein they will never be finished off and die, nor will its punishment be lightened for them. Thus We will repay every ingrate.
But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate
But those who misbelieve, for them is the fire of hell; it shall not be decreed for them to die, nor shall aught of the torment be lightened from them; thus do we reward every misbeliever
But for infidels is the fire of Hell; to die shall never be decreed them, nor shall aught of its torment be made light to them. Thus reward we every infidel
But for the unbelievers is prepared the fire of hell: It shall not be decreed them to die a second time; neither shall any part of the punishment thereof be made lighter unto them. Thus shall every infidel be rewarded
35:35
Why this passage is in the study finding 35
ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ahallanaa daara l-muqaamati min fadlihi laa yamassunaa feehaa nasabun walaa yamassunaa feehaa lughoob
DIN 31635allaḏī ʾaḥallanā dāra l-muqāmati min faḍlihi lā yamassunā fīhā naṣabun walā yamassunā fīhā luġūbun
The translators word this verse differently
He Who settled us in the Home of Permanence, by His grace, where boredom will not touch us, and fatigue will not afflict us."
Compare translations (4)
Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us
who has made us alight in an enduring abode of His grace, wherein no toil shall touch us, and there shall touch us no fatigue
Who of His bounty hath placed us in a mansion that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us
Who hath caused us to take up our rest in a dwelling of eternal stability, through his bounty, wherein no labour shall touch us, neither shall any weariness affect us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që na vendosi, me mirësinë e Tij, në Shtëpinë e Përjetshme, ku nuk na prek asnjë lodhje e mundim."
‘যিনি নিজ অনুগ্রহে আমাদেরকে স্থায়ী নিবাসে স্থান দিয়েছেন, যেখানে কোনো কষ্ট আমাদেরকে স্পর্শ করে না এবং যেখানে কোনো ক্লান্তিও আমাদেরকে স্পর্শ করে না।’
Koji nam je, od dobrote Svoje, vječno boravište darovao, gdje nas umor neće doticati i u kome nas klonulost neće snalaziti.”
Koji nam je, od dobrote Svoje, vječno boravište darovao, gdje nas umor neće doticati i u kome nas klonulost neće snalaziti.”
On jippinirɗo en ɓural makko ngal, e galle ñiiɓal, tampere (woo) heɓataa en ton, wonaa roŋkere keɓata en ton.
რომელმაც თავისი წყალობით დაგვამკვიდრა მარადიულ სამყოფელში, სადაც არც დაღლილობა შეგვეხება და არც ქანცგაწყვეტა.
(Er), Der uns durch Seine Huld in die (ewig) bleibende Wohnstätte versetzt hat, in der uns keine Beschwernis widerfährt und in der uns keine Ermüdung befällt.“
Ο Οποίος από τη χάρη Του, μας έκανε να εγκατασταθούμε στον οίκο της αιώνιας διαμονής (στον Παράδεισο), όπου δε θα μας αγγίξει εκεί καμία κούραση, ούτε καμία κόπωση.»
जिसने हमें अपनी कृपा से स्थायी घर में उतारा। न इसमें हमें कोई कष्ट उठाना पड़ता है और न इसमें हमें कोई थकान पहुँचती है।
Colui che ci ha, per grazia Sua, ospitati nella Dimora Eterna, dove non ci tocca nessuna fatica e non ci prende nessuna sofferenza».
35. Kuris, iš Savo Malonės, įkurdino mus namuose, kurie tęsis amžinai, kur sunkus darbas nepalies mūsų, nei nuovargis palies mus.“
(Inni) Isa tola Isa irraa ta’een mana jireenyaa (jannata) nu qubachiiseedha. kan ishee keessatti rakkoon nu hin tuqneefi kan ishee keessattis dadhabbiin nu hin tuqne keessa.
[Хвала Аллаху,] Тому, Кто поселил нас по Своей щедрости в Обители вечности, где нас не коснётся усталость и где нас не коснётся изнеможение».
Који нам је, од Своје доброте, даровао вечно боравиште, где умор неће да нас дотиче и у коме клонулост неће да нас сналази.“
Ambaye kwa fadhila yake ametuweka makao ya kukaa daima; humu haitugusi taabu wala humu hakutugusi kuchoka.
I sin nåd lät han oss slå oss ned i denna eviga boning där vi aldrig ska känna möda eller utmattning.”
Çünkü lütfu ile bizi kalıcı yurda (Cennet'e) yerleştirdi. Bize orada ne bir yorgunluk ne de bir bıkkınlık dokunur.
جس نے ہم کو اپنے فضل سے ہمیشہ رہنے کے مقام میں ﻻ اتارا جہاں نہ ہم کو کوئی تکلیف پہنچے گی اور نہ ہم کو کوئی خستگی پہنچے گی.
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The verses around this oneSource fact
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جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk
Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk
They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun
And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful
and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful
And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful
And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient
35:35 — the verse above
وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo lahum naaru jahannama laa yuqdaa 'alayhim fayamootoo walaa yukhaffafu 'anhum min 'adhaabihaa kadhaalika najzee kulla kafoor
DIN 31635wallaḏīna kafarū lahum nāru ǧahannama lā yuqḍā ʿalayhim fayamūtū walā yuḫaffafu ʿanhum min ʿaḏābihā kaḏālika naǧzī kulla kafūrin
As for those who disbelieve, for them is the Fire of Hell, wherein they will never be finished off and die, nor will its punishment be lightened for them. Thus We will repay every ingrate.
But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate
But those who misbelieve, for them is the fire of hell; it shall not be decreed for them to die, nor shall aught of the torment be lightened from them; thus do we reward every misbeliever
But for infidels is the fire of Hell; to die shall never be decreed them, nor shall aught of its torment be made light to them. Thus reward we every infidel
But for the unbelievers is prepared the fire of hell: It shall not be decreed them to die a second time; neither shall any part of the punishment thereof be made lighter unto them. Thus shall every infidel be rewarded
وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahum yastarikhoona feehaa rabbanaa akhrijnaa na'mal saalihan ghayra lladhee kunnaa na'malu awalam nu'ammirkum maa yatadhakkaru feehi man tadhakkara wajaa'akumu n-nadheeru fadhooqoo famaa lilzzaalimeena min naseer
DIN 31635wahum yaṣṭariḫūna fīhā rabbanā ʾaḫriǧnā naʿmal ṣāliḥan ġayra llaḏī kunnā naʿmalu ʾawalam nuʿammirkum mā yataḏakkaru fīhi man taḏakkara waǧāʾakumu n-naḏīru faḏūqū famā lilẓẓālimīna min naṣīrin
The translators word this verse differently
And they will scream therein, "Our Lord, let us out, and we will act righteously, differently from the way we used to act." Did We not give you a life long enough, in which anyone who wanted to understand would have understood? And the warner did come to you. So taste. The evildoers will have no helper.
And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper
and they shall shriek therein, 'O our Lord! bring us forth, and we will do right, not what we used to do!' - 'Did we not let you grow old enough for every one who would be mindful to be mindful? and there came to you a warner!- So taste it, for the unjust shall have none to help
And therein shall they cry aloud, "Take us hence, O our Lord! righteousness will we work, and not what we wrought of old." - "Prolonged we not your days that whoever would be warned might be warned therein? And the preacher came to you - Taste it then." - There is no protector for the unjust
And they shall cry out aloud in hell, saying, Lord, take us hence, and we will work righteousness, and not what we have formerly wrought. But it shall be answered them, did we not grant you lives of length sufficient, that whoever would be warned might be warned therein; and did not the preacher come unto you? Taste therefore the pains of hell. And the unjust shall have no protector
35:36
Why this passage is in the study finding 36
وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo lahum naaru jahannama laa yuqdaa 'alayhim fayamootoo walaa yukhaffafu 'anhum min 'adhaabihaa kadhaalika najzee kulla kafoor
DIN 31635wallaḏīna kafarū lahum nāru ǧahannama lā yuqḍā ʿalayhim fayamūtū walā yuḫaffafu ʿanhum min ʿaḏābihā kaḏālika naǧzī kulla kafūrin
As for those who disbelieve, for them is the Fire of Hell, wherein they will never be finished off and die, nor will its punishment be lightened for them. Thus We will repay every ingrate.
Compare translations (4)
But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate
But those who misbelieve, for them is the fire of hell; it shall not be decreed for them to die, nor shall aught of the torment be lightened from them; thus do we reward every misbeliever
But for infidels is the fire of Hell; to die shall never be decreed them, nor shall aught of its torment be made light to them. Thus reward we every infidel
But for the unbelievers is prepared the fire of hell: It shall not be decreed them to die a second time; neither shall any part of the punishment thereof be made lighter unto them. Thus shall every infidel be rewarded
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, për ata që nuk besuan do të jetë zjarri i Xhehenemit, ku as do t'u jepet fund e të vdesin, as do t'u lehtësohet dënimi. Kështu dënojmë çdo mohues.
আর যারা কুফরী করে, তাদের জন্য রয়েছে জাহান্নামের আগুন। তাদের প্রতি মৃত্যুর কোনো ফয়সালা দেয়া হবে না যে, তারা মারা যাবে (১৮) এবং তাদের থেকে জাহান্নামের শাস্তিও লাঘব করা হবে না। এভাবেই আমি প্রত্যেক অকৃতজ্ঞকে প্রতিফল দিয়ে থাকি।
A nevjernike čeka vatra džehennemska, oni neće biti na smrt osuđeni, i neće umrijeti, i neće im se patnja u njemu ublažiti – eto tako ćemo svakog nevjernika kazniti –
A nevjernike čeka vatra paklena, oni neće biti na smrt osuđeni, i neće umrijeti, i neće im se patnja u njemu ublažiti – eto tako ćemo svakog nevjernika kazniti –
Yedduɓe ɓen kan, ko Yiite Jahannama woodani ɓen; maayde ñaawetaake e maɓɓe, sakko ɓe maaya, ɓe koynantaake kadi lepte magge ɗen. Ko wano nii Min njoɓitirta kala jedduɗo.
ხოლო ისინი, ვინც ურწმუნონი გახდნენ, მათთვის [მომზადებულია] გეენის ცეცხლი. არ იქნება მათზე დადგენილი, რომ მოკვდნენ, მაგრამ არც ეს სასჯელი შეემსუბუქდებათ. ასე მივუზღავთ ყოველ ურწმუნოს.
Diejenigen aber, die ungläubig sind, für sie wird es das Feuer der Hölle geben, wobei mit ihnen kein Ende gemacht wird, sodass sie sterben (würden), und ihnen auch seine Strafe nicht erleichtert wird. Auf diese Weise vergelten Wir jedem sehr Ungläubigen.
Όσο γι' εκείνους που αρνήθηκαν την πίστη, θα έχουν τη Φωτιά της Κόλασης, δε θα οριστεί γι' εκείνους ο θάνατος για να πεθάνουν, ούτε θα τους ελαφρυνθεί το μαρτύριό της. Έτσι τιμωρούμε κάθε αχάριστο άπιστο.
और जिन लोगों ने कुफ़्र किया, उनके लिए जहन्नम की आग है। न उनपर (मृत्यु का) फैसला किया जाएगा कि वे मर जाएँ, और न उनसे उसकी यातना ही कुछ हल्की की जाएगी। हम प्रत्येक अकृतज्ञ को इसी तरह बदला दिया करते हैं।
E ai miscredenti toccherà il Fuoco dell’Inferno, dove non saranno fatti morire, né gli sarà alleggerita la punizione – è così che Noi ricompensiamo ogni miscredente –
36. Tačiau tiems, kurie netiki (Allaho Vienumą – islamiškąjį monoteizmą), jiems bus Pragaro Ugnis. Nei ji turės visiško nužudymo savybę jiems taip, kad jie mirtų, nei jos kančia bus jiems palengvinta. Taip Mes atkeršijame kiekvienam netikinčiajam.
Isaan kafaran ibidda jahannamtu isaaniif jira. Isaanitti murteeffamtees hin du’anu. adabbii ishee irraas homtuu isaan irraa hin salphifamu. akka kanatti haalaan kafaraa hundaa galata galchina.
А те, которые отвергли веру, — для них огонь Геенны. Не будет принято решение об их смерти, чтобы они умерли, и не будет облегчено для них ничего из её наказания. Так Мы воздаём каждому упорному неблагодарному.
А невернике чека ватра у Паклу, они неће да буду осуђени на смрт и неће да умру, и неће патња у њему да им се ублажи - ето, тако ћемо да казнимо сваког неверника,
Na wale waliokufuru watakuwa na Moto wa Jahannamu. Hawahukumiwi wakafa, wala hawatapunguziwa adhabu yake. Hivyo ndivyo tunavyomlipa kila mwenye kuzidi ukafiri.
Men de otrogna ska träda in i helvetets eld. Där finns ingen död som kan befria dem från deras lidande och deras straff ska inte mildras. Så lönar vi varje ihärdig förnekare.
O kâfirlere gelince, onlar için Cehennem ateşi vardır. Orada canları alınmaz ki ölsünler. Kendilerinden onun azabı da hafifletilmez. İşte biz, küfürde ileri giden her nankörü böyle cezalandırırız.
اور جو لوگ کافر ہیں ان کے لئے دوزخ کی آگ ہے نہ تو ان کی قضا ہی آئے گی کہ مر ہی جائیں اور نہ دوزخ کا عذاب ہی ان سے ہلکا کیا جائے گا۔ ہم ہر کافر کو ایسی ہی سزا دیتے ہیں.
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وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun
And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful
and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful
And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful
And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient
ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ahallanaa daara l-muqaamati min fadlihi laa yamassunaa feehaa nasabun walaa yamassunaa feehaa lughoob
DIN 31635allaḏī ʾaḥallanā dāra l-muqāmati min faḍlihi lā yamassunā fīhā naṣabun walā yamassunā fīhā luġūbun
The translators word this verse differently
He Who settled us in the Home of Permanence, by His grace, where boredom will not touch us, and fatigue will not afflict us."
Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us
who has made us alight in an enduring abode of His grace, wherein no toil shall touch us, and there shall touch us no fatigue
Who of His bounty hath placed us in a mansion that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us
Who hath caused us to take up our rest in a dwelling of eternal stability, through his bounty, wherein no labour shall touch us, neither shall any weariness affect us
35:36 — the verse above
وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahum yastarikhoona feehaa rabbanaa akhrijnaa na'mal saalihan ghayra lladhee kunnaa na'malu awalam nu'ammirkum maa yatadhakkaru feehi man tadhakkara wajaa'akumu n-nadheeru fadhooqoo famaa lilzzaalimeena min naseer
DIN 31635wahum yaṣṭariḫūna fīhā rabbanā ʾaḫriǧnā naʿmal ṣāliḥan ġayra llaḏī kunnā naʿmalu ʾawalam nuʿammirkum mā yataḏakkaru fīhi man taḏakkara waǧāʾakumu n-naḏīru faḏūqū famā lilẓẓālimīna min naṣīrin
The translators word this verse differently
And they will scream therein, "Our Lord, let us out, and we will act righteously, differently from the way we used to act." Did We not give you a life long enough, in which anyone who wanted to understand would have understood? And the warner did come to you. So taste. The evildoers will have no helper.
And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper
and they shall shriek therein, 'O our Lord! bring us forth, and we will do right, not what we used to do!' - 'Did we not let you grow old enough for every one who would be mindful to be mindful? and there came to you a warner!- So taste it, for the unjust shall have none to help
And therein shall they cry aloud, "Take us hence, O our Lord! righteousness will we work, and not what we wrought of old." - "Prolonged we not your days that whoever would be warned might be warned therein? And the preacher came to you - Taste it then." - There is no protector for the unjust
And they shall cry out aloud in hell, saying, Lord, take us hence, and we will work righteousness, and not what we have formerly wrought. But it shall be answered them, did we not grant you lives of length sufficient, that whoever would be warned might be warned therein; and did not the preacher come unto you? Taste therefore the pains of hell. And the unjust shall have no protector
إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha 'aalimu ghaybi s-samaawaati wal-'ardi innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾinna llāha ʿālimu ġaybi s-samāwāti wal-ʾarḍi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
God is the Knower of the future of the heavens and the earth. He knows what the hearts contain.
Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts
verily, God knows the unseen things of the heavens and of the earth; verily, He knows the nature of men's breasts
God truly knoweth the hidden things both of the Heavens and of the Earth: for He knoweth the very secrets of the breast
Verily God knoweth the secrets both of heaven and earth, for He knoweth the innermost parts of the breasts of men
35:37
Why this passage is in the study finding 37
وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahum yastarikhoona feehaa rabbanaa akhrijnaa na'mal saalihan ghayra lladhee kunnaa na'malu awalam nu'ammirkum maa yatadhakkaru feehi man tadhakkara wajaa'akumu n-nadheeru fadhooqoo famaa lilzzaalimeena min naseer
DIN 31635wahum yaṣṭariḫūna fīhā rabbanā ʾaḫriǧnā naʿmal ṣāliḥan ġayra llaḏī kunnā naʿmalu ʾawalam nuʿammirkum mā yataḏakkaru fīhi man taḏakkara waǧāʾakumu n-naḏīru faḏūqū famā lilẓẓālimīna min naṣīrin
The translators word this verse differently
And they will scream therein, "Our Lord, let us out, and we will act righteously, differently from the way we used to act." Did We not give you a life long enough, in which anyone who wanted to understand would have understood? And the warner did come to you. So taste. The evildoers will have no helper.
Compare translations (4)
And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper
and they shall shriek therein, 'O our Lord! bring us forth, and we will do right, not what we used to do!' - 'Did we not let you grow old enough for every one who would be mindful to be mindful? and there came to you a warner!- So taste it, for the unjust shall have none to help
And therein shall they cry aloud, "Take us hence, O our Lord! righteousness will we work, and not what we wrought of old." - "Prolonged we not your days that whoever would be warned might be warned therein? And the preacher came to you - Taste it then." - There is no protector for the unjust
And they shall cry out aloud in hell, saying, Lord, take us hence, and we will work righteousness, and not what we have formerly wrought. But it shall be answered them, did we not grant you lives of length sufficient, that whoever would be warned might be warned therein; and did not the preacher come unto you? Taste therefore the pains of hell. And the unjust shall have no protector
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të këlthasin aty: "Zoti ynë, na nxirr që të bëjmë vepra të mira, ndryshe nga ato që kemi bërë!" (Atyre do t'u thuhet): "Po a nuk ju dhamë jetë aq sa të mund të merrte mësim kushdo që dëshironte të merrte mësim?! Madje, ju erdhi edhe paralajmëruesi. Pra, shijoni (dënimin), se për keqbërësit nuk do të ketë ndihmës!"
আর সেখানে তারা আর্তনাদ করে বলবে: ‘হে আমাদের রব! আমাদেরকে (জাহান্নাম থেকে) বের করে দিন, আমরা পূর্বে যে আমল করতাম, তার পরিবর্তে আমরা নেক আমল করবো।’ আল্লাহ বলবেন: ‘আমি কি তোমাদেরকে এতটা বয়স দেইনি যে, তখন কেউ শিক্ষা গ্রহণ করতে চাইলে শিক্ষা গ্রহণ করতে পারতো? আর তোমাদের কাছে তো সতর্ককারী (নবী-রাসূলও) এসেছিল। কাজেই তোমরা জাহান্নামের শাস্তি আস্বাদন করো, আর যালিমদের কোনো সাহায্যকারী নেই।’
oni će u njemu jaukati: “Gospodaru naš, izbavi nas, činit ćemo dobra djela, drugačija od onih koja smo činili.” “A zar vas nismo ostavili da živite dovoljno dugo da bi onaj koji je trebao razmisliti imao vremena razmisliti, a bio vam je došao i onaj koji opominje? Zato iskusite patnju, nevjernicima nema pomoći!”
oni će u njemu jaukati: “Gospodaru naš, izbavi nas, činit ćemo dobra djela, drugačija od onih koja smo činili.” “A zar vas nismo ostavili da živite dovoljno dugo da bi onaj koji je trebao razmisliti imao vremena razmisliti, a bio vam je došao i onaj koji opominje? Zato iskusite patnju, nevjernicima nema pomoći!”
Hara heɓe ooloo nder ton [ɓe mbi'a]: "Joomi amen, yaltin min; min ngolla moƴƴere, hara wonah ko min ngollatnoo kon". [O jaaboo ɓe]: "E min wuurnaano on yeru ko waajitotooɗo waajitoranoo e mum? Jeertinoowo kadi ari e mon? Awa meeɗee, sabu faabo alanaa tooñooɓe ɓen".
და ისინი [ურწმუნოები] მასში [ჯოჯოხეთში] შეჰღაღადებენ: «ო, ჩვენო უფალო! გამოგვიყვანე (ჯოჯოხეთიდან), ჩვენ კეთილ საქმეებს შევასრულებთ — (სულაც) არა იმას, რასაც ვაკეთებდით (ჩვენს ამქვეყნიურ ცხოვრებაში)!» (და უზენაესი ალლაჰი ეტყვის მათ): «განა ჩვენ არ მოგეცით ისეთი სიცოცხლე, რომ გონს მოსულიყო ის, ვისაც შეეძლო გახსენება? და მოვიდა თქვენთან შემგონებელი. მაშ, იგემეთ (ჯოჯოხეთის სასჯელი), რადგან უსამართლოთა არ არსებობს არავითარი დამხმარე».
Und sie schreien darin laut: „Unser Herr, bringe uns heraus, wir werden (dann) rechtschaffen handeln, anders als das, was wir zu tun pflegten.“ - (Allah antwortet ihnen:) „Haben Wir euch nicht ein so langes Leben gewährt, dass jeder, der hätte bedenken wollen, darin hätte bedenken können? Und ist nicht der Warner zu euch gekommen? So kostet nun, denn die Ungerechten haben keinen Unterstützer.“
Θα ουρλιάζουν εκεί: «Κύριέ μας! Βγάλε μας έξω, για να κάνουμε ενάρετες πράξεις, σε αντίθεση με ό,τι κάναμε πριν.» (Ο Αλλάχ θα τους πει): «Δε σας δώσαμε αρκετή ζωή ώστε να λάβει νουθεσία σ' αυτή όποιος θα ήθελε να τη λάβει, και ήρθε σε σας ένας προειδοποιητής; Γευτείτε λοιπόν (το μαρτύριο)! Πράγματι, για τους άδικους δε θα υπάρχει κανένας υποστηρικτής!»
और वे उसमें चिल्लाएँगे : ऐ हमारे पालनहार! हमें (जहन्नम से) निकाल ले। हम जो कुछ किया करते थे, उसके अलावा नेकी के काम करेंग। क्या हमने तुम्हें इतनी आयु नहीं दी थी कि उसमें जो शिक्षा ग्रहण करना चाहता, वह शिक्षा ग्रहण कर लेता, हालाँकि तुम्हारे पास डराने वाला (नबी) भी तो आया था? अतः, तुम (यातना) चखो। अत्याचारियों का कोई सहायक नहीं है।
mentre lì grideranno: “Dio nostro, facci uscire per poter fare buone azioni, invece di ciò che facevamo!” «Non vi abbiamo fatti vivere abbastanza da dare tempo, a chi volesse pentirsi, di farlo? E vi arrivò l’Ammonitore. Soffrite: gli ingiusti non hanno nessun soccorritore”.
37. Tenais jie verks: „Mūsų Viešpatie, išvesk mus, mes darysime teisingus gerus darbus, ne tai, ką mes darydavome (blogus darbus).“ (Allahas atsakys): „Argi Mes nesuteikėme jums gyvenimų pakankamai ilgų tam, kad bet kas, kas gautų perspėjimą, galėtų jį priimti? Ir perspėtojas atėjo pas jus. Taigi ragaukite jūs (savo darbų blogį). Zalimūn (daugiadieviams ir bloga darantiesiems) nėra padėjėjo.“
Isaan ishee keessaa (iyyanii) waywaatu “(Yaa) Gooftaa keenya! Isa duraan hojjachaa turreen malee toltuu hojjennaa nu baasi” jechuun. “Sila (umrii dheeraa) namni gorfamuu fedhe isa keessatti gorfamuu danda’u isin hin jiraachifnee? akeekkachiisaan isinitti hin dhufnee? (Adaba kiyya) dhandhamaa; miidhaa hojjattootaaf tumsarraa homaa hin jiru.”
И они будут вопить там: «Господь наш! Выведи нас: мы будем совершать праведное — не то, что совершали прежде!» Неужели Мы не даровали вам такую жизнь, в которой мог бы внять напоминанию тот, кто способен был внять? И приходил к вам предостерегающий. Так вкусите же: нет для несправедливых помощника.
они ће у њему да јаучу: "Господару наш, избави нас, радићемо добра дела, другачија од оних која смо радили!" А зар вас нисмо оставили да живите довољно дуго да би онај који је требало да размисли имао времена да размисли, а био вам је дошао онај који опомиње? Зато искусите патњу; неверницима нема помоћи!
Na humo watapiga makelele: 'Mola wetu Mlezi! Tutoe tufanye mema siyo yale tuliyokuwa tukiyafanya.' Kwani hatukukupeni umri wa kutosha kukumbuka mwenye kukumbuka? Na akakukujieni Mwonyaji? Basi onjeni! Kwani wale waliodhulumu hawana wa kuwanusuru.
Där ska de skrika: ”Herre! Låt oss komma ut så att vi kan handla rättfärdigt i stället för det vi brukade göra!” [Han svarar dem:] ”Gav vi er inte ett liv långt nog, så att den som ville kunde besinna sig? Och visst kom en varnare till er, så känn nu på [straffet]! De orättfärdiga har ingen som hjälper dem.”
Onlar orada: "Rabbimiz! Bizi çıkar, (önce) yaptığımızın yerine salih ameller işleyelim!" diye feryad ederler. Size düşünecek kimsenin düşünebileceği kadar bir ömür vermedik mi? Size uyarıcı da gelmedi mi? Şimdi tadın (azabı)! Zalimlerin yardımcısı yoktur.
اور وه لوگ اس میں چلائیں گے کہ اے ہمارے پروردگار! ہم کو نکال لے ہم اچھے کام کریں گے برخلاف ان کاموں کے جو کیا کرتے تھے[1] ، (اللہ کہے گا) کیا ہم نے تم کو اتنی عمر نہ دی تھی کہ جس کو سمجھنا ہوتا[2] وه سمجھ سکتا اور تمہارے پاس ڈرانے واﻻ بھی پہنچا تھا[3]، سو مزه چکھو کہ (ایسے) ﻇالموں کا کوئی مددگار نہیں.
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ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ahallanaa daara l-muqaamati min fadlihi laa yamassunaa feehaa nasabun walaa yamassunaa feehaa lughoob
DIN 31635allaḏī ʾaḥallanā dāra l-muqāmati min faḍlihi lā yamassunā fīhā naṣabun walā yamassunā fīhā luġūbun
The translators word this verse differently
He Who settled us in the Home of Permanence, by His grace, where boredom will not touch us, and fatigue will not afflict us."
Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us
who has made us alight in an enduring abode of His grace, wherein no toil shall touch us, and there shall touch us no fatigue
Who of His bounty hath placed us in a mansion that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us
Who hath caused us to take up our rest in a dwelling of eternal stability, through his bounty, wherein no labour shall touch us, neither shall any weariness affect us
وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo lahum naaru jahannama laa yuqdaa 'alayhim fayamootoo walaa yukhaffafu 'anhum min 'adhaabihaa kadhaalika najzee kulla kafoor
DIN 31635wallaḏīna kafarū lahum nāru ǧahannama lā yuqḍā ʿalayhim fayamūtū walā yuḫaffafu ʿanhum min ʿaḏābihā kaḏālika naǧzī kulla kafūrin
As for those who disbelieve, for them is the Fire of Hell, wherein they will never be finished off and die, nor will its punishment be lightened for them. Thus We will repay every ingrate.
But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate
But those who misbelieve, for them is the fire of hell; it shall not be decreed for them to die, nor shall aught of the torment be lightened from them; thus do we reward every misbeliever
But for infidels is the fire of Hell; to die shall never be decreed them, nor shall aught of its torment be made light to them. Thus reward we every infidel
But for the unbelievers is prepared the fire of hell: It shall not be decreed them to die a second time; neither shall any part of the punishment thereof be made lighter unto them. Thus shall every infidel be rewarded
35:37 — the verse above
إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha 'aalimu ghaybi s-samaawaati wal-'ardi innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾinna llāha ʿālimu ġaybi s-samāwāti wal-ʾarḍi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
God is the Knower of the future of the heavens and the earth. He knows what the hearts contain.
Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts
verily, God knows the unseen things of the heavens and of the earth; verily, He knows the nature of men's breasts
God truly knoweth the hidden things both of the Heavens and of the Earth: for He knoweth the very secrets of the breast
Verily God knoweth the secrets both of heaven and earth, for He knoweth the innermost parts of the breasts of men
هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)huwa lladhee ja'alakum khalaa'ifa fee l-'ardi faman kafara fa'alayhi kufruhu walaa yazeedu l-kaafireena kufruhum 'inda rabbihim illaa maqtan walaa yazeedu l-kaafireena kufruhum illaa khasaaraa
DIN 31635huwa llaḏī ǧaʿalakum ḫalāʾifa fī l-ʾarḍi faman kafara faʿalayhi kufruhu walā yazīdu l-kāfirīna kufruhum ʿinda rabbihim ʾillā maqtan walā yazīdu l-kāfirīna kufruhum ʾillā ḫasāran
The translators word this verse differently
It is He who made you successors on earth. Whoever disbelieves, his disbelief will recoil upon him. The disbelief of the disbelievers adds only to their Lord's disfavor of them. The disbelief of the disbelievers adds only to their perdition.
He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss
He it is who made you vicegerents in the earth, and he who misbelieves, his misbelief is against himself; but their misbelief shall only increase the misbelievers in hatred with their Lord; and their misbelief shall only increase the misbelievers in loss
He hath appointed you his vicegerents in the earth: And whoever believeth not, on him shall be his unbelief; and their unbelief shall only increase for the unbelievers, hatred at the hands of their Lord: - and their unbelief shall only increase for the unbelievers their own perdition
It is He who hath made you to succeed in the earth. Whoever shall disbelieve, on him be his unbelief: And their unbelief shall only gain the unbelievers greater indignation in the sight of their Lord; and their unbelief shall only increase the perdition of the unbelievers
35:38
Why this passage is in the study finding 38
إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha 'aalimu ghaybi s-samaawaati wal-'ardi innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾinna llāha ʿālimu ġaybi s-samāwāti wal-ʾarḍi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
God is the Knower of the future of the heavens and the earth. He knows what the hearts contain.
Compare translations (4)
Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts
verily, God knows the unseen things of the heavens and of the earth; verily, He knows the nature of men's breasts
God truly knoweth the hidden things both of the Heavens and of the Earth: for He knoweth the very secrets of the breast
Verily God knoweth the secrets both of heaven and earth, for He knoweth the innermost parts of the breasts of men
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu e di të fshehtën e qiejve dhe të Tokës. Pa dyshim, Ai di mirë çfarë ka në zemra.
নিশ্চয় আল্লাহ আসমানসমূহ ও জমিনের গায়িবী বিষয়ের জ্ঞানী, অন্তরসমূহে যা রয়েছে, সে বিষয়েও তিনি সবিশেষ অবগত।
Allah sigurno zna tajne nebesa i Zemlje, On dobro zna sve što grudi kriju.
Allah sigurno zna tajne nebesa i Zemlje, On dobro zna sve što grudi kriju.
Pellet, Alla ko gannduɗo wirniiɗi kammuuji ɗin e leydi ndin. Ko O gannduɗo ko suuɗii e ɓerɗe.
ჭეშმარიტად, ალლაჰია მცოდნე [ყოველი] დაფარულისა ცათა და მიწისა. ჭეშმარიტად, მან უწყის, რაც გულებშია.
Wahrlich, Allah ist der Kenner des Verborgenen der Himmel und der Erde; wahrlich, Er ist wissend über das Innerste der Brüste.
Πράγματι, ο Αλλάχ είναι ο Παντογνώστης των αοράτων, των ουρανών και της γης. Πράγματι, είναι ο Παντογνώστης όσων υπάρχουν στις καρδιές!
निःसंदेह अल्लाह आकाशों और धरती के परोक्ष (गुप्त चीज़ों) को जानने वाला है। निःसंदेह वही सीनों की बातों को भली-भाँति जानता है।
In verità Allāh conosce l’Ignoto dei cieli e della terra: in verità Lui è Conoscitore di ciò che nascondono i petti.
38. Iš tiesų, Allahas yra Visa Žinantis apie Nematomą danguose ir žemėje. Iš tiesų, Jis yra Visa Žinantis apie tai, kas yra krūtinėse.
Rabbiin beekaa fagoo samiifi dachiiti. Inni beekaa wantoota qoma keessa jiraniiti.(waan nami yaadu)
Воистину, Аллах — знающий сокровенное небес и земли. Воистину, Он — знающий то, что таится в сердцах.
Аллах сигурно зна тајне небеса и Земље; Он добро зна све што крију груди.
Kwa hakika Mwenyezi Mungu ni Mjuzi wa siri za mbinguni na ardhi. Hakika Yeye ni Mjuzi wa yaliomo vifuani.
Gud har full kunskap om det fördolda i himlarna och på jorden; han vet vad som döljs i människans inre.
Allah, göklerin ve yerin gaybını bilendir. O, kalplerin içinde ne varsa onu da hakkıyla bilendir.
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The verses around this oneSource fact
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وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladheena kafaroo lahum naaru jahannama laa yuqdaa 'alayhim fayamootoo walaa yukhaffafu 'anhum min 'adhaabihaa kadhaalika najzee kulla kafoor
DIN 31635wallaḏīna kafarū lahum nāru ǧahannama lā yuqḍā ʿalayhim fayamūtū walā yuḫaffafu ʿanhum min ʿaḏābihā kaḏālika naǧzī kulla kafūrin
As for those who disbelieve, for them is the Fire of Hell, wherein they will never be finished off and die, nor will its punishment be lightened for them. Thus We will repay every ingrate.
But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate
But those who misbelieve, for them is the fire of hell; it shall not be decreed for them to die, nor shall aught of the torment be lightened from them; thus do we reward every misbeliever
But for infidels is the fire of Hell; to die shall never be decreed them, nor shall aught of its torment be made light to them. Thus reward we every infidel
But for the unbelievers is prepared the fire of hell: It shall not be decreed them to die a second time; neither shall any part of the punishment thereof be made lighter unto them. Thus shall every infidel be rewarded
وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahum yastarikhoona feehaa rabbanaa akhrijnaa na'mal saalihan ghayra lladhee kunnaa na'malu awalam nu'ammirkum maa yatadhakkaru feehi man tadhakkara wajaa'akumu n-nadheeru fadhooqoo famaa lilzzaalimeena min naseer
DIN 31635wahum yaṣṭariḫūna fīhā rabbanā ʾaḫriǧnā naʿmal ṣāliḥan ġayra llaḏī kunnā naʿmalu ʾawalam nuʿammirkum mā yataḏakkaru fīhi man taḏakkara waǧāʾakumu n-naḏīru faḏūqū famā lilẓẓālimīna min naṣīrin
The translators word this verse differently
And they will scream therein, "Our Lord, let us out, and we will act righteously, differently from the way we used to act." Did We not give you a life long enough, in which anyone who wanted to understand would have understood? And the warner did come to you. So taste. The evildoers will have no helper.
And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper
and they shall shriek therein, 'O our Lord! bring us forth, and we will do right, not what we used to do!' - 'Did we not let you grow old enough for every one who would be mindful to be mindful? and there came to you a warner!- So taste it, for the unjust shall have none to help
And therein shall they cry aloud, "Take us hence, O our Lord! righteousness will we work, and not what we wrought of old." - "Prolonged we not your days that whoever would be warned might be warned therein? And the preacher came to you - Taste it then." - There is no protector for the unjust
And they shall cry out aloud in hell, saying, Lord, take us hence, and we will work righteousness, and not what we have formerly wrought. But it shall be answered them, did we not grant you lives of length sufficient, that whoever would be warned might be warned therein; and did not the preacher come unto you? Taste therefore the pains of hell. And the unjust shall have no protector
35:38 — the verse above
هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)huwa lladhee ja'alakum khalaa'ifa fee l-'ardi faman kafara fa'alayhi kufruhu walaa yazeedu l-kaafireena kufruhum 'inda rabbihim illaa maqtan walaa yazeedu l-kaafireena kufruhum illaa khasaaraa
DIN 31635huwa llaḏī ǧaʿalakum ḫalāʾifa fī l-ʾarḍi faman kafara faʿalayhi kufruhu walā yazīdu l-kāfirīna kufruhum ʿinda rabbihim ʾillā maqtan walā yazīdu l-kāfirīna kufruhum ʾillā ḫasāran
The translators word this verse differently
It is He who made you successors on earth. Whoever disbelieves, his disbelief will recoil upon him. The disbelief of the disbelievers adds only to their Lord's disfavor of them. The disbelief of the disbelievers adds only to their perdition.
He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss
He it is who made you vicegerents in the earth, and he who misbelieves, his misbelief is against himself; but their misbelief shall only increase the misbelievers in hatred with their Lord; and their misbelief shall only increase the misbelievers in loss
He hath appointed you his vicegerents in the earth: And whoever believeth not, on him shall be his unbelief; and their unbelief shall only increase for the unbelievers, hatred at the hands of their Lord: - and their unbelief shall only increase for the unbelievers their own perdition
It is He who hath made you to succeed in the earth. Whoever shall disbelieve, on him be his unbelief: And their unbelief shall only gain the unbelievers greater indignation in the sight of their Lord; and their unbelief shall only increase the perdition of the unbelievers
قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul ara'aytum shurakaa'akumu lladheena tad'oona min dooni llaahi aroonee maadhaa khalaqoo mina l-'ardi am lahum shirkun fee s-samaawaati am aataynaahum kitaaban fahum 'alaa bayyinatin minhu bal in ya'idu z-zaalimoona ba'duhum ba'dan illaa ghurooraa
DIN 31635qul ʾaraʾaytum šurakāʾakumu llaḏīna tadʿūna min dūni llāhi ʾarūnī māḏā ḫalaqū mina l-ʾarḍi ʾam lahum širkun fī s-samāwāti ʾam ʾātaynāhum kitāban fahum ʿalā bayyinatin minhu bal ʾin yaʿidu ẓ-ẓālimūna baʿḍuhum baʿḍan ʾillā ġurūran
Say, "Have you considered those partners of yours that you worship instead of God? Show me what they have created on earth. Or do they have any share in the heavens?" Or have We given them a book whose clear teachings they follow? In fact, the wrongdoers promise one another nothing but delusions.
Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive
Say, 'Have ye considered your associates whom ye call on beside God?' show me what they created of the earth ; have they a share in the heavens, or have we given them a book that they rest on a manifest sign? nay the unjust promise each other naught but guile
SAY: What think ye of the gods whom ye invoke beside God? Shew me what part of the earth they have created? Had they a share in the creation of the Heavens? Have we given them a Book in which they can find proofs that they are to be called on? Nay, the wicked promise one another only deceits
Say, what think ye of your deities which ye invoke besides God? Shew me what part of the earth they have created. Or had they any share in the creation of the heavens? Have We given unto the idolaters any book of revelations, so that they may rely on any proof therefrom to authorize their practice? Nay: But the ungodly make unto one another only deceitful promises
35:39
Why this passage is in the study finding 39
هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)huwa lladhee ja'alakum khalaa'ifa fee l-'ardi faman kafara fa'alayhi kufruhu walaa yazeedu l-kaafireena kufruhum 'inda rabbihim illaa maqtan walaa yazeedu l-kaafireena kufruhum illaa khasaaraa
DIN 31635huwa llaḏī ǧaʿalakum ḫalāʾifa fī l-ʾarḍi faman kafara faʿalayhi kufruhu walā yazīdu l-kāfirīna kufruhum ʿinda rabbihim ʾillā maqtan walā yazīdu l-kāfirīna kufruhum ʾillā ḫasāran
The translators word this verse differently
It is He who made you successors on earth. Whoever disbelieves, his disbelief will recoil upon him. The disbelief of the disbelievers adds only to their Lord's disfavor of them. The disbelief of the disbelievers adds only to their perdition.
Compare translations (4)
He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss
He it is who made you vicegerents in the earth, and he who misbelieves, his misbelief is against himself; but their misbelief shall only increase the misbelievers in hatred with their Lord; and their misbelief shall only increase the misbelievers in loss
He hath appointed you his vicegerents in the earth: And whoever believeth not, on him shall be his unbelief; and their unbelief shall only increase for the unbelievers, hatred at the hands of their Lord: - and their unbelief shall only increase for the unbelievers their own perdition
It is He who hath made you to succeed in the earth. Whoever shall disbelieve, on him be his unbelief: And their unbelief shall only gain the unbelievers greater indignation in the sight of their Lord; and their unbelief shall only increase the perdition of the unbelievers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ju bëri pasardhës (të njëri-tjetrit) në tokë. Kushdo që nuk beson, do të bartë barrën e mosbesimit të tij. Mosbesimi u shton jobesimtarëve vetëm hidhërim para Zotit të tyre; mosbesimi u shton jobesimtarëve vetëm humbje.
তিনিই তোমাদেরকে জমিনে খলীফা (প্রতিনিধি) করেছেন।(১৯) সুতরাং যে কুফরী করবে, তার কুফরীর (পাপ ও শাস্তি) তার ওপরই বর্তাবে। আর কাফিরদের জন্য তাদের কুফরী তাদের রবের নিকট কেবল ক্রোধই বৃদ্ধি করে। আর কাফিরদের জন্য তাদের কুফরী কেবল ক্ষতিই বৃদ্ধি করে।
On čini da se smjenjujete na Zemlji. Ko ne bude vjerovao, nevjerovanje njegovo je na njegovu štetu. Nevjernicima će njihovo nevjerovanje kod Gospodara njihovog samo povećati odvratnost i nevjernicima će njihovo nevjerovanje povećati propast.
On čini da se smjenjujete na Zemlji. Tko ne bude vjerovao, nevjerovanje njegovo je na njegovu štetu. Nevjernicima će njihovo nevjerovanje kod Gospodara njihovog samo povećati odvratnost i nevjernicima će njihovo nevjerovanje povećati propast.
Ko Kaŋko woni baɗuɗo on lomtiiɓe ka leydi. Kala jedduɗo, ko e makko lorra jeddi makko yantata. Jeddugol he'eferɓe ɓen, ɓeydataa ɓe ka Joomi maɓɓe, si wanaa tikkere. Jeddugol ɓeydataa heeferɓe ɓen, si wanaa hayrere.
იგია [ალლაჰი], რომელმაც შეგქმნათ თქვენ [დამიანებო] მემკვიდრეებად [თაობებად, რომლებიც ერთმანეთს ცვლიან] მიწაზე. ხოლო ვინც გახდება ურწმუნო თავის წინააღმდეგ იქნება მისი ურწმუნოება. და არ მოუტანს ურწმუნოთა ურწმუნოება მათი უფლის წინაშე არაფერს, გარდა სიძულვილისა. და არ მოუტანს ურწმუნოთა ურწმუნოება არაფერს, გარდა ზარალისა.
Er ist es, Der euch zu Nachfolgern auf der Erde gemacht hat. Wer nun ungläubig ist, so lastet dessen Unglaube (nur) auf ihm. Und den Ungläubigen mehrt ihr Unglaube nur noch die Abscheu bei ihrem Herrn; und den Ungläubigen mehrt ihr Unglaube nur noch den Verlust.
Είναι Αυτός που σας έκανε γενιές -που η μία διαδέχεται την άλλη- στη γη (για να σας δοκιμάσει αναφορικά με τις πράξεις σας). Όποιος αρνείται την πίστη, η απιστία του θα είναι εις βάρος του. Δε θα αυξήσει τους άπιστους, η απιστία τους, ενώπιον του Κυρίου τους, παρά μόνο σε περιφρόνηση. Δε θα αυξήσει τους άπιστους, η απιστία τους, παρά μόνο σε απώλεια.
वही है जिसने तुम्हें धरती पर उत्तराधिकारी बनाया। फिर जिसने कुफ़्र किया, तो उसके कुफ़्र का दुष्परिणाम उसी पर होगा। और काफ़िरों को उनका कुफ़्र उनके पालनहार के यहाँ क्रोध ही में बढ़ाता है। और काफ़िरों को उनका कुफ़्र उनके घाटे ही में वृद्धि करता है।
Lui è Colui che fece di voi eredi in terra, e chiunque nega lo fa a proprio danno, e il rifiuto dei miscredenti non serve se non a renderli più odiosi al loro Dio, e il rifiuto dei miscredenti non serve se non ad aggravare la loro rovina.
39. Jis yra Tas, Kuris padarė jus paveldėtojais kartas po kartų žemėje, taigi kas netiki (islamiškąjį monoteizmą) – jam bus jo netikėjimas. Ir netikinčiųjų netikėjimas neprideda nieko tik jų Viešpaties neapykantą. Ir netikinčiųjų netikėjimas neprideda nieko, tik praradimą. [1]
Inni Isa dachii keessatti bakka bu’oota isin godhe. Namni kafare kufriin isaa isuma irratti. Kaafiroota kufriin isaanii Rabbii isaanii biratti jibbaa malee homaa isaaniif hin dabalu. Kaafiroota kufriin isaanii hoongoo malee homaa isaaniif hin dabalu.
Он — Тот, Кто сделал вас преемниками на земле. Кто отверг веру — на том [бремя] его неверия. И это неверие не прибавляет отвергшим веру ничего перед их Господом, кроме ненависти; оно же не прибавляет им ничего, кроме убытка.
Он чини да се смењујете на Земљи; ко не буде веровао, његово неверовање је на његову штету; неверницима ће њихово неверовање код њиховог Господара само да повећа презир, и неверницима ће њихово неверовање да повећа пропаст.
Yeye ndiye aliyekufanyeni wafuatizi (makhalifa) katika ardhi. Na anayekufuru, basi kufuru yake ni juu yake. Na kufuru za makafiri haziwazidishii kwa Mola wao Mlezi ila kuchukiwa. Wala kufuru za makafiri haziwazidishii ila hasara.
Det är han som har låtit er efterträda [de som levde före er] på jorden. Den som väljer otro skadar endast sig själv och de otrognas otro gör bara deras Herres avsky för dem allt större. Ja, deras otro leder dem bara mot större förlust.
O sizi yeryüzünde halifeler yapandır. Artık kim kâfir olursa kâfir olması kendi aleyhinedir. Kâfirlere kâfirlikleri Rablerinin nezdinde aşırı bir gazaptan başka bir şey arttırmaz. Kâfirlere kâfirlikleri zarardan başka birşey arttırmaz.
وہی ایسا ہے جس نے تم کو زمین میں آباد کیا، سو جو شخص کفر کرے گا اس کے کفر کا وبال اسی پر پڑے گا۔ اور کافروں کے لئے ان کا کفر ان کے پروردگار کے نزدیک ناراضی ہی بڑھنے کا باعﺚ ہوتا ہے، اور کافروں کے لئے ان کا کفر خساره ہی بڑھنے کا باعﺚ ہوتا ہے.[1]
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وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahum yastarikhoona feehaa rabbanaa akhrijnaa na'mal saalihan ghayra lladhee kunnaa na'malu awalam nu'ammirkum maa yatadhakkaru feehi man tadhakkara wajaa'akumu n-nadheeru fadhooqoo famaa lilzzaalimeena min naseer
DIN 31635wahum yaṣṭariḫūna fīhā rabbanā ʾaḫriǧnā naʿmal ṣāliḥan ġayra llaḏī kunnā naʿmalu ʾawalam nuʿammirkum mā yataḏakkaru fīhi man taḏakkara waǧāʾakumu n-naḏīru faḏūqū famā lilẓẓālimīna min naṣīrin
The translators word this verse differently
And they will scream therein, "Our Lord, let us out, and we will act righteously, differently from the way we used to act." Did We not give you a life long enough, in which anyone who wanted to understand would have understood? And the warner did come to you. So taste. The evildoers will have no helper.
And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper
and they shall shriek therein, 'O our Lord! bring us forth, and we will do right, not what we used to do!' - 'Did we not let you grow old enough for every one who would be mindful to be mindful? and there came to you a warner!- So taste it, for the unjust shall have none to help
And therein shall they cry aloud, "Take us hence, O our Lord! righteousness will we work, and not what we wrought of old." - "Prolonged we not your days that whoever would be warned might be warned therein? And the preacher came to you - Taste it then." - There is no protector for the unjust
And they shall cry out aloud in hell, saying, Lord, take us hence, and we will work righteousness, and not what we have formerly wrought. But it shall be answered them, did we not grant you lives of length sufficient, that whoever would be warned might be warned therein; and did not the preacher come unto you? Taste therefore the pains of hell. And the unjust shall have no protector
إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha 'aalimu ghaybi s-samaawaati wal-'ardi innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾinna llāha ʿālimu ġaybi s-samāwāti wal-ʾarḍi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
God is the Knower of the future of the heavens and the earth. He knows what the hearts contain.
Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts
verily, God knows the unseen things of the heavens and of the earth; verily, He knows the nature of men's breasts
God truly knoweth the hidden things both of the Heavens and of the Earth: for He knoweth the very secrets of the breast
Verily God knoweth the secrets both of heaven and earth, for He knoweth the innermost parts of the breasts of men
35:39 — the verse above
قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul ara'aytum shurakaa'akumu lladheena tad'oona min dooni llaahi aroonee maadhaa khalaqoo mina l-'ardi am lahum shirkun fee s-samaawaati am aataynaahum kitaaban fahum 'alaa bayyinatin minhu bal in ya'idu z-zaalimoona ba'duhum ba'dan illaa ghurooraa
DIN 31635qul ʾaraʾaytum šurakāʾakumu llaḏīna tadʿūna min dūni llāhi ʾarūnī māḏā ḫalaqū mina l-ʾarḍi ʾam lahum širkun fī s-samāwāti ʾam ʾātaynāhum kitāban fahum ʿalā bayyinatin minhu bal ʾin yaʿidu ẓ-ẓālimūna baʿḍuhum baʿḍan ʾillā ġurūran
Say, "Have you considered those partners of yours that you worship instead of God? Show me what they have created on earth. Or do they have any share in the heavens?" Or have We given them a book whose clear teachings they follow? In fact, the wrongdoers promise one another nothing but delusions.
Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive
Say, 'Have ye considered your associates whom ye call on beside God?' show me what they created of the earth ; have they a share in the heavens, or have we given them a book that they rest on a manifest sign? nay the unjust promise each other naught but guile
SAY: What think ye of the gods whom ye invoke beside God? Shew me what part of the earth they have created? Had they a share in the creation of the Heavens? Have we given them a Book in which they can find proofs that they are to be called on? Nay, the wicked promise one another only deceits
Say, what think ye of your deities which ye invoke besides God? Shew me what part of the earth they have created. Or had they any share in the creation of the heavens? Have We given unto the idolaters any book of revelations, so that they may rely on any proof therefrom to authorize their practice? Nay: But the ungodly make unto one another only deceitful promises
إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha yumsiku s-samaawaati wal-'arda an tazoolaa wala'in zaalataa in amsakahumaa min ahadin min ba'dihi innahu kaana haleeman ghafooraa
DIN 31635ʾinna llāha yumsiku s-samāwāti wal-ʾarḍa ʾan tazūlā walaʾin zālatā ʾin ʾamsakahumā min ʾaḥadin min baʿdihi ʾinnahu kāna ḥalīman ġafūran
God holds the heavens and the earth, lest they fall apart. And were they to fall apart, there is none to hold them together except He. He is Most Clement, Most Forgiving.
Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving
Verily, God holds back the heavens and the earth lest they should decline; and if they should decline there is none to hold them back after Him; verily, He is clement, forgiving
Verily God holdeth fast the Heavens and the Earth that they pass not away: and if they were passing away none could hold them back but He: for He is Kind, Gracious
Verily God sustaineth the heavens and the earth, lest they fail: And if they should fail, none could support the same besides Him; He is gracious and merciful
35:40
Why this passage is in the study finding 40
قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul ara'aytum shurakaa'akumu lladheena tad'oona min dooni llaahi aroonee maadhaa khalaqoo mina l-'ardi am lahum shirkun fee s-samaawaati am aataynaahum kitaaban fahum 'alaa bayyinatin minhu bal in ya'idu z-zaalimoona ba'duhum ba'dan illaa ghurooraa
DIN 31635qul ʾaraʾaytum šurakāʾakumu llaḏīna tadʿūna min dūni llāhi ʾarūnī māḏā ḫalaqū mina l-ʾarḍi ʾam lahum širkun fī s-samāwāti ʾam ʾātaynāhum kitāban fahum ʿalā bayyinatin minhu bal ʾin yaʿidu ẓ-ẓālimūna baʿḍuhum baʿḍan ʾillā ġurūran
Say, "Have you considered those partners of yours that you worship instead of God? Show me what they have created on earth. Or do they have any share in the heavens?" Or have We given them a book whose clear teachings they follow? In fact, the wrongdoers promise one another nothing but delusions.
Compare translations (4)
Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive
Say, 'Have ye considered your associates whom ye call on beside God?' show me what they created of the earth ; have they a share in the heavens, or have we given them a book that they rest on a manifest sign? nay the unjust promise each other naught but guile
SAY: What think ye of the gods whom ye invoke beside God? Shew me what part of the earth they have created? Had they a share in the creation of the Heavens? Have we given them a Book in which they can find proofs that they are to be called on? Nay, the wicked promise one another only deceits
Say, what think ye of your deities which ye invoke besides God? Shew me what part of the earth they have created. Or had they any share in the creation of the heavens? Have We given unto the idolaters any book of revelations, so that they may rely on any proof therefrom to authorize their practice? Nay: But the ungodly make unto one another only deceitful promises
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Më tregoni për zotat tuaj që i adhuroni në vend të Allahut! Më thoni pra, çfarë kanë krijuar ata në Tokë! Apo, mos kanë hise në krijimin e qiejve? Apo, mos vallë u kemi dhënë atyre (idhujtarëve) ndonjë Libër në të cilin kanë provë për të? Jo, por keqbërësit i premtojnë njëri-tjetrit vetëm mashtrime."
হে রাসূল! তুমি তাদেরকে বলো: ‘তোমরা আল্লাহর পরিবর্তে যাদেরকে ডাকো, সেই শরীকদের কথা ভেবে দেখেছো কি? আমাকে দেখাও তারা জমিনের কী সৃষ্টি করেছে? অথবা আসমানসমূহের মধ্যে কি তাদের কোনো অংশীদারিত্ব আছে? অথবা আমি কি তাদেরকে কোনো কিতাব দিয়েছি, যার কোনো সুস্পষ্ট প্রমাণের ওপর তারা নির্ভর করে?’(২০) বরং যালিমরা একে অপরকে কেবল প্রতারণামূলক প্রতিশ্রুতিই দিয়ে থাকে।
Reci: “Kažite vi meni koji su dio Zemlje stvorila božanstva vaša kojima se, umjesto Allahu, molite, i recite mi imaju li oni u stvaranju nebesa ikakva udjela, ili smo mnogobošcima Mi dali Knjigu, pa imaju u njoj dokaz za to? Nijedno, već nevjernici jedni druge obmanjuju.”
Reci: “Kažite vi meni koji su dio Zemlje stvorila božanstva vaša kojima se, umjesto Allahu, molite, i recite mi imaju li oni u stvaranju nebesa ikakva udjela, ili smo mnogobošcima Mi dali Knjigu, pa imaju u njoj dokaz za to? Nijedno, već nevjernici jedni druge obmanjuju.”
Maaku: "E on nji'ii rendiiɗi mon ndewoton ga Alla ɗin? Kollee Kam ko ɗi tagi ka leydi. Kaa hiɗi mari geɗal e [tagugol] kammuuji ɗin? Kaa Min addan ɓe deftere, nde ɓe woni e ɓanndannduyee mum? Si ko woni, tooñooɓe ɓen alaa e fodude yoga maɓɓe, si wanaa hodo".
უთხარი (ო, მოციქულო): «დაფიქრებულხართ თუ არა თქვენს თანამოზიარეებზე [ცრუ ღვთაებებზე], რომლებსაც ალლაჰის გარდა ევედრებით? მიჩვენეთ, მიწის რომელი ნაწილი შექმნეს მათ? ან აქვთ თუ არა მათ [თქვენს ღვთაებებს] მონაწილეობა ცათა შექმნაში? ან იქნებ ჩვენ მათ რაიმე წიგნი მივეცით (რომელშიც მრავალღმერთიანობა ნებადართულია) და ისინი მასში არსებული აშკარა ნიშნით ეყრდნობიან?» არა! ბოროტმოქმედები [ურწმუნოები] ერთმანეთს მხოლოდ მოტყუებას ჰპირდებიან.
Sag: „Was meint ihr zu euren Teilhabern, die ihr anstatt Allahs anruft? Zeigt mir, was sie von der Erde erschaffen haben. Oder haben sie etwa einen Anteil an den Himmeln? Oder haben Wir ihnen (sonst) eine Schrift gegeben, sodass sie sich von daher auf einen klaren Beweis stützten?“ Vielmehr versprechen die Ungerechten einander nur Trügerisches.
Πες (ω, Προφήτη, στους ειδωλολάτρες): «Βλέπετε αυτούς που αποδίδετε στον Αλλάχ ως εταίρους στη λατρεία, τους οποίους επικαλείστε εκτός από τον Αλλάχ! Δείξτε μου, τι έχουν δημιουργήσει στη γη! Ή μήπως έχουν μερίδιο στη δημιουργία των ουρανών;» Ή μήπως τους δώσαμε (στους ειδωλολάτρες) ένα Βιβλίο, και έτσι έχουν απ' αυτό μία απόδειξη (για την ειδωλολατρία τους); Όχι (δεν ισχύει τίποτε από όλα αυτά), αλλά πράγματι, αυτό που υπόσχονται οι άδικοι ο ένας στον άλλον (ότι τα είδωλα είναι οι μεσολαβητές τους ενώπιον του Αλλάχ και τους φέρνουν πιο κοντά στον Αλλάχ), δεν είναι παρά μόνο μία εξαπάτηση!
(ऐ नबी!)[14] उनसे कह दें : क्या तुमने अपने उन साझियों को देखा, जिन्हें तुम अल्लाह के सिवा पुकारते हो? मुझे दिखाओ कि उन्होंने धरती का कौन-सा भाग पैदा किया है? या उनकी आकाशों (की रचना) में कुछ साझेदारी है? या हमने उन्हें कोई पुस्तक प्रदान की है कि वे उसके किसी स्पष्ट प्रमाण पर (क़ायम) हैं? बल्कि (वास्तविकता यह है कि) अत्याचारी लोग एक-दूसरे को केवल धोखे का वादा करते हैं।
Di’: «Avete visto i vostri idoli, che invocate all’infuori di Allāh? Mostratemi cosa hanno creato dalla terra! Possiedono forse una parte dei cieli? Oppure abbiamo dato loro un Libro da cui hanno tratto la verità? Invece gli ingiusti promettono, gli uni agli altri, solo illusioni.
40. Sakyk (Muchammedai ﷺ): „Papasakokite man arba praneškite man (ką) jūs galvojate apie savo (taip vadinamus) dievų partnerius, kurių jūs šaukiatės šalia Allaho? Parodykite man, ką jie sukūrė žemėje. Arba ar jie turi kokią nors dalį danguose? Arba ar davėme Mes jiems Knygą, kad jie veiktų pagal aiškius įrodymus iš jos? Ne, Zalimūn (daugiadieviai ir bloga darantieji) nežada vienas kitam nieko, tik apgaules.“
“Sila hiriyoota (shariikoota) keessan kan Rabbiin malee gabbartan mee naaf himaa? Dachii irraa waan isaan uuman mee na argisiisaa. moo Sila samiilee (uumuu) keessatti hirmaannaan isaaniif jiraa? Moo kitaaba isaaniif kenninee, kan isaan ragaa qabatamaa isa irraa ta’e irratti jiran? Lakkisaa; miidhaa hojjattoonni gariin isaanii gariif wal gowwoomsuu malee homaa waadaa waliif hin galanu.
Скажи: «Видели ли вы ваших сотоварищей, к которым вы взываете помимо Аллаха? Покажите мне, что они сотворили на земле. Или же у них есть доля в небесах? Или же Мы даровали им Писание, так что они [опираются] на ясное знамение из него?» Нет, напротив, несправедливые обещают друг другу лишь обольщение.
Реци: „Кажите ви мени који су део Земље створила ваша божанства која, уместо Аллаха, молите, и реците ми имају ли они икаквог удела у стварању небеса, или смо Ми незнанобошцима дали Књигу, па имају у њој доказ за то!?“ Ниједно, већ неверници једни друге обмањују.
Sema: Mnawaona hawa miungu wenu wa kishirikina mnaowaomba badala ya Mwenyezi Mungu! Nionyesheni wameumba sehemu gani katika ardhi? Au wana ushirika wowote katika mbingu? Au tumewapa Kitabu nao kwa hicho wakawa na hoja zilizo wazi? Lakini madhalimu hawaahidiani wao kwa wao ila udanganyifu tu.
Säg: ”Vad har ni att säga om dessa gudar som ni åkallar vid sidan av Gud? Visa mig – vad har de skapat på jorden? Har de någon andel i himlarna?” Grundar de sig på någon skrift från oss? Nej, de orättfärdiga lurar varandra med tomma löften.
De ki: "Allah'ı bırakıp da dua ettiğiniz ortaklarınızı gördünüz mü? Gösterin bana! Onlar yerdeki hangi şeyi yaratmışlardır? Yoksa onların göklerde mi bir ortaklıkları var? Yoksa onlara bir kitap verildi de, ondan bir delile mi dayanıyorlar?" Hayır! Zalimler birbirlerini aldatmaktan başka bir vaadde bulunmuyorlar.
آپ کہیئے! کہ تم اپنے قرارداد شریکوں کا حال تو بتلاؤ جن کو تم اللہ کے سوا پوجا کرتے ہو۔ یعنی مجھ کو یہ بتلاؤ کہ انہوں نے زمین میں سے کون سا (جزو) بنایا ہے یا ان کا آسمانوں میں کچھ ساجھا ہے یا ہم نے ان کو کوئی کتاب دی ہے کہ یہ اس کی دلیل پر قائم ہوں[1] ، بلکہ یہ ﻇالم ایک دوسرے سے نرے دھوکے کی باتوں کا وعده کرتے آتے ہیں.[2]
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The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha 'aalimu ghaybi s-samaawaati wal-'ardi innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾinna llāha ʿālimu ġaybi s-samāwāti wal-ʾarḍi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
God is the Knower of the future of the heavens and the earth. He knows what the hearts contain.
Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts
verily, God knows the unseen things of the heavens and of the earth; verily, He knows the nature of men's breasts
God truly knoweth the hidden things both of the Heavens and of the Earth: for He knoweth the very secrets of the breast
Verily God knoweth the secrets both of heaven and earth, for He knoweth the innermost parts of the breasts of men
هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)huwa lladhee ja'alakum khalaa'ifa fee l-'ardi faman kafara fa'alayhi kufruhu walaa yazeedu l-kaafireena kufruhum 'inda rabbihim illaa maqtan walaa yazeedu l-kaafireena kufruhum illaa khasaaraa
DIN 31635huwa llaḏī ǧaʿalakum ḫalāʾifa fī l-ʾarḍi faman kafara faʿalayhi kufruhu walā yazīdu l-kāfirīna kufruhum ʿinda rabbihim ʾillā maqtan walā yazīdu l-kāfirīna kufruhum ʾillā ḫasāran
The translators word this verse differently
It is He who made you successors on earth. Whoever disbelieves, his disbelief will recoil upon him. The disbelief of the disbelievers adds only to their Lord's disfavor of them. The disbelief of the disbelievers adds only to their perdition.
He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss
He it is who made you vicegerents in the earth, and he who misbelieves, his misbelief is against himself; but their misbelief shall only increase the misbelievers in hatred with their Lord; and their misbelief shall only increase the misbelievers in loss
He hath appointed you his vicegerents in the earth: And whoever believeth not, on him shall be his unbelief; and their unbelief shall only increase for the unbelievers, hatred at the hands of their Lord: - and their unbelief shall only increase for the unbelievers their own perdition
It is He who hath made you to succeed in the earth. Whoever shall disbelieve, on him be his unbelief: And their unbelief shall only gain the unbelievers greater indignation in the sight of their Lord; and their unbelief shall only increase the perdition of the unbelievers
35:40 — the verse above
إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha yumsiku s-samaawaati wal-'arda an tazoolaa wala'in zaalataa in amsakahumaa min ahadin min ba'dihi innahu kaana haleeman ghafooraa
DIN 31635ʾinna llāha yumsiku s-samāwāti wal-ʾarḍa ʾan tazūlā walaʾin zālatā ʾin ʾamsakahumā min ʾaḥadin min baʿdihi ʾinnahu kāna ḥalīman ġafūran
God holds the heavens and the earth, lest they fall apart. And were they to fall apart, there is none to hold them together except He. He is Most Clement, Most Forgiving.
Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving
Verily, God holds back the heavens and the earth lest they should decline; and if they should decline there is none to hold them back after Him; verily, He is clement, forgiving
Verily God holdeth fast the Heavens and the Earth that they pass not away: and if they were passing away none could hold them back but He: for He is Kind, Gracious
Verily God sustaineth the heavens and the earth, lest they fail: And if they should fail, none could support the same besides Him; He is gracious and merciful
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'ahum nadheerun layakoonunna ahdaa min ihdaa l-'umami falammaa jaa'ahum nadheerun maa zaadahum illaa nufooraa
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾahum naḏīrun layakūnunna ʾahdā min ʾiḥdā l-ʾumami falammā ǧāʾahum naḏīrun mā zādahum ʾillā nufūran
And they swore by God with their solemn oaths, that if a warner came to them, they would be more guided than any other people. Yet when a warner came to them, it only increased them in aversion.
And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance
They swore by God with their most strenuous oath, verily, if there come to them a warner they would be more guided than any one of the nations; but when a warner comes to them, it only increases them in aversion
They swore by God with their mightiest oath that should a preacher come to them they would yield to guidance more than any people: but when the preacher came to them it only increased in them their estrangement
The Koreish swore by God, with a most solemn oath, that if a preacher had come unto them, they would surely have been more willingly directed than any nation: But now a preacher is come unto them, it hath only increased in them their aversion from the truth
35:41
Why this passage is in the study finding 41
إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha yumsiku s-samaawaati wal-'arda an tazoolaa wala'in zaalataa in amsakahumaa min ahadin min ba'dihi innahu kaana haleeman ghafooraa
DIN 31635ʾinna llāha yumsiku s-samāwāti wal-ʾarḍa ʾan tazūlā walaʾin zālatā ʾin ʾamsakahumā min ʾaḥadin min baʿdihi ʾinnahu kāna ḥalīman ġafūran
God holds the heavens and the earth, lest they fall apart. And were they to fall apart, there is none to hold them together except He. He is Most Clement, Most Forgiving.
Compare translations (4)
Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving
Verily, God holds back the heavens and the earth lest they should decline; and if they should decline there is none to hold them back after Him; verily, He is clement, forgiving
Verily God holdeth fast the Heavens and the Earth that they pass not away: and if they were passing away none could hold them back but He: for He is Kind, Gracious
Verily God sustaineth the heavens and the earth, lest they fail: And if they should fail, none could support the same besides Him; He is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu i mban qiejt dhe Tokën që të mos bien. E, nëse do të binin, askush nuk do të mund t'i mbante ato, pos Tij. Ai është njëmend i Butë e Falës i Madh.
নিশ্চয় আল্লাহ আসমানসমূহ ও জমিনকে ধরে রাখেন, যাতে এগুলো (স্বীয় কক্ষপথ থেকে) স্থানচ্যুত না হয়। আর যদি এগুলো স্থানচ্যুত হয়েই যেত, তাহলে তিনি ছাড়া আর কে আছে, যে এগুলোকে ধরে রাখবে? নিশ্চয় তিনি পরম সহনশীল, অতিশয় ক্ষমাপরায়ণ।(২১)
Zaista, Allah drži nebesa i Zemlju da ne bi nestali; a da nestanu – niko to osim Njega ne bi mogao spriječiti; On je zaista blag i prašta grijehe.
Zaista, Allah drži nebesa i Zemlju da ne bi nestali; a da nestanu – nitko to osim Njega ne bi mogao spriječiti; On je zaista blag i prašta grijehe.
Pellet, ko Alla jogitii kammuuji ɗin e leydi ndin, fii wata ɗi dirtu. Hay si ɗi ndirtayno, hay gooto jogitotaako ɗi e ɓaawo makko. O laatike muññiiɗo, kaforoowo.
ჭეშმარიტად, ალლაჰი აკავებს ცებსა და მიწას, რათა ისინი არ გაქრნენ. ხოლო თუ ისინი გაქრებოდნენ, მის შემდეგ ვერავინ შეძლებდა მათ შეკავებას. ჭეშმარიტად, იგი შემწყნარებელი, შემნდობია.
Wahrlich, Allah hält die Himmel und die Erde, dass sie nicht vergehen. Und wenn sie vergehen würden, so könnte niemand nach Ihm sie halten. Wahrlich, Er ist nachsichtig und allvergebend.
Πράγματι, ο Αλλάχ κρατά τους ουρανούς και τη γη από το να εκτρέπονται από τις θέσεις τους. Αν όμως εκτραπούν, κανένας άλλος, εκτός απ' Αυτόν, δε θα μπορούσε να τους συγκρατήσει. Πράγματι, Αυτός είναι Χαλείμ (Μακρόθυμος) και Γαφούρ (Αυτός που συγχωρεί τα πάντα).
निःसंदेह अल्लाह ही आकाशों और धरती को थामे (रोके)[15] हुए है कि (कहीं) वे दोनों (अपनी जगह से) हट (टल) न जाएँ। और वास्तव में यदि वे दोनों हट (टल) जाएँ, तो उसके बाद कोई भी उन्हें थाम (रोक) नहीं सकेगा। निःसंदेह वह अत्यंत सहनशील, बहुत क्षमा करने वाला है।
In verità Allāh trattiene i cieli e la terra dal disfacimento, e se dovessero disfarsi, non ci sarebbe nessuno fuorché Lui a conservarli: in verità Lui è Colui che accoglie il pentimento, il Perdonatore.
41. Iš tiesų, Allahas griebia dangus ir žemę, kad jie pajudėtų iš savo vietų, ir jei jie turėtų judėti iš savo vietų, nėra nė vieno, kas galėtų pagriebti juos po Jo. Iš tiesų, Jis yra Visa Pakančiausias, Visa Atleidžiantis.
Rabbiin samiileefi dachiin akka hin deemne qaba. Odoo bakkaa deemaniis Isa malee tokkolleenuu isaan lamaan hin qabu. Inni obsaa, araaramaa ta’eera.
Воистину, Аллах удерживает небеса и землю, чтобы они не сошли [со своих мест], и если бы они сошли, то никто, кроме Него, не удержал бы их. Воистину, Он всегда был [и пребудет] сдержанным, прощающим.
Заиста, Бог држи небеса и Земљу да не би нестали; а да нестану – нико то осим Њега не би могао спречити; Он је заиста благ и прашта грехе.
Hakika Mwenyezi Mungu ndiye anayezuilia mbingu na ardhi zisiondoke. Na zikiondoka hapana yeyote wa kuzizuia isipokuwa Yeye. Hakika Yeye ni Mpole Mwenye kusamehe.
Gud håller himlarna och jorden på plats så att de inte rubbas. Men om de hade rubbats skulle ingen annan än han kunnat hålla dem på plats. Han är i sanning fördragsam, ständigt förlåtande.
Yok olmaması için gökleri ve yeri Allah tutar. Göklerin ve yerin sonu gelirse, O’ndan başka onları kimse tutamaz. Allah; Halim'dir, çokça bağışlayandır.
Show context
The verses around this oneSource fact
shown so it's never read alone
هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)huwa lladhee ja'alakum khalaa'ifa fee l-'ardi faman kafara fa'alayhi kufruhu walaa yazeedu l-kaafireena kufruhum 'inda rabbihim illaa maqtan walaa yazeedu l-kaafireena kufruhum illaa khasaaraa
DIN 31635huwa llaḏī ǧaʿalakum ḫalāʾifa fī l-ʾarḍi faman kafara faʿalayhi kufruhu walā yazīdu l-kāfirīna kufruhum ʿinda rabbihim ʾillā maqtan walā yazīdu l-kāfirīna kufruhum ʾillā ḫasāran
The translators word this verse differently
It is He who made you successors on earth. Whoever disbelieves, his disbelief will recoil upon him. The disbelief of the disbelievers adds only to their Lord's disfavor of them. The disbelief of the disbelievers adds only to their perdition.
He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss
He it is who made you vicegerents in the earth, and he who misbelieves, his misbelief is against himself; but their misbelief shall only increase the misbelievers in hatred with their Lord; and their misbelief shall only increase the misbelievers in loss
He hath appointed you his vicegerents in the earth: And whoever believeth not, on him shall be his unbelief; and their unbelief shall only increase for the unbelievers, hatred at the hands of their Lord: - and their unbelief shall only increase for the unbelievers their own perdition
It is He who hath made you to succeed in the earth. Whoever shall disbelieve, on him be his unbelief: And their unbelief shall only gain the unbelievers greater indignation in the sight of their Lord; and their unbelief shall only increase the perdition of the unbelievers
قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul ara'aytum shurakaa'akumu lladheena tad'oona min dooni llaahi aroonee maadhaa khalaqoo mina l-'ardi am lahum shirkun fee s-samaawaati am aataynaahum kitaaban fahum 'alaa bayyinatin minhu bal in ya'idu z-zaalimoona ba'duhum ba'dan illaa ghurooraa
DIN 31635qul ʾaraʾaytum šurakāʾakumu llaḏīna tadʿūna min dūni llāhi ʾarūnī māḏā ḫalaqū mina l-ʾarḍi ʾam lahum širkun fī s-samāwāti ʾam ʾātaynāhum kitāban fahum ʿalā bayyinatin minhu bal ʾin yaʿidu ẓ-ẓālimūna baʿḍuhum baʿḍan ʾillā ġurūran
Say, "Have you considered those partners of yours that you worship instead of God? Show me what they have created on earth. Or do they have any share in the heavens?" Or have We given them a book whose clear teachings they follow? In fact, the wrongdoers promise one another nothing but delusions.
Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive
Say, 'Have ye considered your associates whom ye call on beside God?' show me what they created of the earth ; have they a share in the heavens, or have we given them a book that they rest on a manifest sign? nay the unjust promise each other naught but guile
SAY: What think ye of the gods whom ye invoke beside God? Shew me what part of the earth they have created? Had they a share in the creation of the Heavens? Have we given them a Book in which they can find proofs that they are to be called on? Nay, the wicked promise one another only deceits
Say, what think ye of your deities which ye invoke besides God? Shew me what part of the earth they have created. Or had they any share in the creation of the heavens? Have We given unto the idolaters any book of revelations, so that they may rely on any proof therefrom to authorize their practice? Nay: But the ungodly make unto one another only deceitful promises
35:41 — the verse above
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'ahum nadheerun layakoonunna ahdaa min ihdaa l-'umami falammaa jaa'ahum nadheerun maa zaadahum illaa nufooraa
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾahum naḏīrun layakūnunna ʾahdā min ʾiḥdā l-ʾumami falammā ǧāʾahum naḏīrun mā zādahum ʾillā nufūran
And they swore by God with their solemn oaths, that if a warner came to them, they would be more guided than any other people. Yet when a warner came to them, it only increased them in aversion.
And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance
They swore by God with their most strenuous oath, verily, if there come to them a warner they would be more guided than any one of the nations; but when a warner comes to them, it only increases them in aversion
They swore by God with their mightiest oath that should a preacher come to them they would yield to guidance more than any people: but when the preacher came to them it only increased in them their estrangement
The Koreish swore by God, with a most solemn oath, that if a preacher had come unto them, they would surely have been more willingly directed than any nation: But now a preacher is come unto them, it hath only increased in them their aversion from the truth
ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)istikbaaran fee l-'ardi wamakra s-sayyi'i walaa yaheequ l-makru s-sayyi'u illaa bi'ahlihi fahal yanzuroona illaa sunnata l-'awwaleena falan tajida lisunnati llaahi tabdeelan walan tajida lisunnati llaahi tahweelaa
DIN 31635istikbāran fī l-ʾarḍi wamakra s-sayyiʾi walā yaḥīqu l-makru s-sayyiʾu ʾillā biʾahlihi fahal yanẓurūna ʾillā sunnata l-ʾawwalīna falan taǧida lisunnati llāhi tabdīlan walan taǧida lisunnati llāhi taḥwīlan
The translators word this verse differently
Priding themselves on earth, and scheming evil. But evil scheming overwhelms none but its authors. Do they expect anything but the precedent of the ancients? You will not find any change in God's practice, and you will not find any substitute to God's practice.
(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change
and in being big with pride in the earth, and in plotting evil; but the plotting of evil only entangles those who practise it; can they then expect aught but the course of those of yore? but thou shalt not find any alteration in the course of God; and they shall not find any change in the course of God
Their haughtiness on earth and their plotting of evil! But the plotting of evil shall only enmesh those who make use of it. Look they then for aught but God's way of dealing with the peoples of old? Thou shalt not find any change in the way of God, - Yea, thou shalt not find any variableness in the way of God
their arrogance in the earth, and their contriving of evil; but the contrivance of evil shall only encompass the authors thereof. Do they expect any other than the punishment awarded against the unbelievers of former times? For thou shalt not find any change in the ordinance of God; neither shalt thou find any variation in the ordinance of God
35:42
Why this passage is in the study finding 42
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'ahum nadheerun layakoonunna ahdaa min ihdaa l-'umami falammaa jaa'ahum nadheerun maa zaadahum illaa nufooraa
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾahum naḏīrun layakūnunna ʾahdā min ʾiḥdā l-ʾumami falammā ǧāʾahum naḏīrun mā zādahum ʾillā nufūran
And they swore by God with their solemn oaths, that if a warner came to them, they would be more guided than any other people. Yet when a warner came to them, it only increased them in aversion.
Compare translations (4)
And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance
They swore by God with their most strenuous oath, verily, if there come to them a warner they would be more guided than any one of the nations; but when a warner comes to them, it only increases them in aversion
They swore by God with their mightiest oath that should a preacher come to them they would yield to guidance more than any people: but when the preacher came to them it only increased in them their estrangement
The Koreish swore by God, with a most solemn oath, that if a preacher had come unto them, they would surely have been more willingly directed than any nation: But now a preacher is come unto them, it hath only increased in them their aversion from the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata betoheshin fuqishëm në Allahun se, nëse do t'u vinte një paralajmërues, ata me siguri do të ishin më të udhëzuar se çdo popull tjetër. Por, kur u erdhi paralajmëruesi, vetëm sa ua shtoi largimin,
আর তারা দৃঢ়তার সাথে আল্লাহর নামে শপথ করে বলতো যে, যদি তাদের কাছে কোনো সতর্ককারী আসে, তাহলে তারা অবশ্যই (ইয়াহূদী-খ্রিষ্টান বা) অন্য যেকোনো জাতির চেয়ে অধিক হিদায়াতপ্রাপ্ত হবে; কিন্তু যখন তাদের নিকট সতর্ককারী (নবী মুহাম্মাদ) আসল, তখন তা কেবল তাদের (সত্য-) বিমুখতাই বৃদ্ধি করলো।
Oni su se zaklinjali Allahom, najtežom zakletvom, da će se, bolje nego bilo koji narod, držati Pravog puta – samo ako im dođe onaj koji će ih opominjati. I kad im je došao onaj koji opominje, njegov im je dolazak samo povećao otuđenje,
Oni su se zaklinjali Allahom, najtežom zakletvom, da će se, bolje nego bilo koji narod, držati Pravog puta – samo ako im dođe onaj koji će ih opominjati. I kad im je došao onaj koji opominje, njegov im je dolazak samo povećao otuđenje,
Ɓe ngoodndiri Alla, hattirde e goondooje maɓɓe, won'de si jeertinoowo arii e maɓɓe, pellet, ɓe ngonay ɓurɓe feewude wootere e mofte ɗen. Nde jeertinoowo non arunoo e maɓɓe, ɗum ɓeydaali ɓe, si wonaa woɗɗitagol.
და ისინი [ურწმუნო ყურაიშელები] ალლაჰით იფიცებოდნენ თავიანთი უდიდესი ფიცით, რომ თუ მოვიდოდა მათთან შემგონებელი, აუცილებლად დადგებოდნენ უფრო სწორ გზაზე, ვიდრე ნებისმიერი [წინა] ერი. მაგრამ მას შემდეგ, რაც მოვიდა მათთან შემგონებელი [მოციქული მუჰამმადი], ამან მხოლოდ კიდევ უფრო გაზარდა მათში დაშორება [ჭეშმარიტებისგან].
Und sie haben bei Allah ihre kräftigsten Eide geschworen, sie würden, wenn ein Warner zu ihnen käme, ganz gewiss eher rechtgeleitet sein als irgendeine der Gemeinschaften. Als dann aber ein Warner zu ihnen kam, mehrte es in ihnen nur (noch) die Abneigung,
Ορκίστηκαν με το Όνομα του Αλλάχ με πολύ ζήλο στην ορκομωσία τους ότι αν θα τους ερχόταν ένας προειδοποιητής, θα γινόντουσαν πιο καθοδηγημένοι από τα άλλα έθνη (τους Χριστιανούς και τους Εβραίους κλπ.). Αλλά όταν τους ήρθε ένας προειδοποιητής, δεν τους αύξησε (ο ερχομός του) παρά μόνο σε αποστροφή (από την αλήθεια).
और उन (काफ़िरों) ने अल्लाह की पक्की क़समें खाई थीं कि यदि उनके पास कोई डराने वाला (नबी) आया, तो वे अवश्य किसी भी अन्य समुदाय से अधिक सीधे रास्ते पर चलने वाले हो जाएँगे। फिर जब उनके पास एक डराने वाला[16] आ गया, तो इससे उनके (सत्य से) दूर भागने ही में वृद्धि हुई।
E giurarono su Allāh che, se fosse arrivato loro un ammonitore, sarebbero stati molto più giusti di tutti gli altri popoli. Ma quando arrivò loro un ammonitore, non aumentò loro se non le avversità,
42. Ir jie prisiekė Allahu savo labiausiai susaistančias priesaikas, kad jei pas juos ateis perspėtojas, jie bus labiau teisingai vedami nei bet kokia kita tauta (prieš juos). Tačiau kai perspėtojas (Muchammedas ﷺ) atėjo pas juos, tai padidino juose nieka kita, tik atsitraukimą (nuo tiesos).
kakuu isaanii cimaa Rabbitti kakatan Yoo akeekkachiisaan (ergamaan Rabbii) isaanitti dhufe ummatoota kamillee caalaa qajeelaa tahan jechuun. Yeroma akeekkachiisan isaanitti dhufu (dhugaa irraa) dheefa malee homaa isaaniif hin daballe.
Они поклялись Аллахом — самой твёрдой из своих клятв — что если к ним придёт предостерегающий, то они непременно последуют более верным путём, чем любая другая община. Но когда предостерегающий явился к ним, то это прибавило им лишь отвращения.
Они су се заклињали Аллахом, најтежом заклетвом, да ће, боље него било који народ, да се држе Правог пута - само ако им дође онај који ће да их опомиње. И кад им је дошао онај који опомиње, његов долазак само им је повећао одбојност;
Na waliapa kwa Mwenyezi Mungu ukomo wa kuapa kwao, kwamba akiwajia mwonyaji, bila ya shaka watakuwa waongofu zaidi kuliko taifa jingine lolote. Lakini alipowajia mwonyaji, hakuwazidishia ila kuikimbia hiyo Haki.
De svor sina dyraste eder vid Gud att om en varnare kom till dem, skulle de följa den rätta vägen bättre än något av de andra folken. Men när varnaren kom till dem ökade det i stället deras ovilja.
Kendilerine bir uyarıcı (peygamber) gelirse, ümmetler içinde en doğru yolda olacaklarına, dair bütün güçleriyle Allah’a yemin ettiler. Fakat onlara uyarıcı (Muhammed -sallallahu aleyhi ve sellem-) gelince; bu, onların haktan uzaklaşmalarından başka bir şeyi arttırmadı.
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قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul ara'aytum shurakaa'akumu lladheena tad'oona min dooni llaahi aroonee maadhaa khalaqoo mina l-'ardi am lahum shirkun fee s-samaawaati am aataynaahum kitaaban fahum 'alaa bayyinatin minhu bal in ya'idu z-zaalimoona ba'duhum ba'dan illaa ghurooraa
DIN 31635qul ʾaraʾaytum šurakāʾakumu llaḏīna tadʿūna min dūni llāhi ʾarūnī māḏā ḫalaqū mina l-ʾarḍi ʾam lahum širkun fī s-samāwāti ʾam ʾātaynāhum kitāban fahum ʿalā bayyinatin minhu bal ʾin yaʿidu ẓ-ẓālimūna baʿḍuhum baʿḍan ʾillā ġurūran
Say, "Have you considered those partners of yours that you worship instead of God? Show me what they have created on earth. Or do they have any share in the heavens?" Or have We given them a book whose clear teachings they follow? In fact, the wrongdoers promise one another nothing but delusions.
Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive
Say, 'Have ye considered your associates whom ye call on beside God?' show me what they created of the earth ; have they a share in the heavens, or have we given them a book that they rest on a manifest sign? nay the unjust promise each other naught but guile
SAY: What think ye of the gods whom ye invoke beside God? Shew me what part of the earth they have created? Had they a share in the creation of the Heavens? Have we given them a Book in which they can find proofs that they are to be called on? Nay, the wicked promise one another only deceits
Say, what think ye of your deities which ye invoke besides God? Shew me what part of the earth they have created. Or had they any share in the creation of the heavens? Have We given unto the idolaters any book of revelations, so that they may rely on any proof therefrom to authorize their practice? Nay: But the ungodly make unto one another only deceitful promises
إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha yumsiku s-samaawaati wal-'arda an tazoolaa wala'in zaalataa in amsakahumaa min ahadin min ba'dihi innahu kaana haleeman ghafooraa
DIN 31635ʾinna llāha yumsiku s-samāwāti wal-ʾarḍa ʾan tazūlā walaʾin zālatā ʾin ʾamsakahumā min ʾaḥadin min baʿdihi ʾinnahu kāna ḥalīman ġafūran
God holds the heavens and the earth, lest they fall apart. And were they to fall apart, there is none to hold them together except He. He is Most Clement, Most Forgiving.
Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving
Verily, God holds back the heavens and the earth lest they should decline; and if they should decline there is none to hold them back after Him; verily, He is clement, forgiving
Verily God holdeth fast the Heavens and the Earth that they pass not away: and if they were passing away none could hold them back but He: for He is Kind, Gracious
Verily God sustaineth the heavens and the earth, lest they fail: And if they should fail, none could support the same besides Him; He is gracious and merciful
35:42 — the verse above
ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)istikbaaran fee l-'ardi wamakra s-sayyi'i walaa yaheequ l-makru s-sayyi'u illaa bi'ahlihi fahal yanzuroona illaa sunnata l-'awwaleena falan tajida lisunnati llaahi tabdeelan walan tajida lisunnati llaahi tahweelaa
DIN 31635istikbāran fī l-ʾarḍi wamakra s-sayyiʾi walā yaḥīqu l-makru s-sayyiʾu ʾillā biʾahlihi fahal yanẓurūna ʾillā sunnata l-ʾawwalīna falan taǧida lisunnati llāhi tabdīlan walan taǧida lisunnati llāhi taḥwīlan
The translators word this verse differently
Priding themselves on earth, and scheming evil. But evil scheming overwhelms none but its authors. Do they expect anything but the precedent of the ancients? You will not find any change in God's practice, and you will not find any substitute to God's practice.
(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change
and in being big with pride in the earth, and in plotting evil; but the plotting of evil only entangles those who practise it; can they then expect aught but the course of those of yore? but thou shalt not find any alteration in the course of God; and they shall not find any change in the course of God
Their haughtiness on earth and their plotting of evil! But the plotting of evil shall only enmesh those who make use of it. Look they then for aught but God's way of dealing with the peoples of old? Thou shalt not find any change in the way of God, - Yea, thou shalt not find any variableness in the way of God
their arrogance in the earth, and their contriving of evil; but the contrivance of evil shall only encompass the authors thereof. Do they expect any other than the punishment awarded against the unbelievers of former times? For thou shalt not find any change in the ordinance of God; neither shalt thou find any variation in the ordinance of God
أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ إِنَّهُۥ كَانَ عَلِيمًا قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim wakaanoo ashadda minhum quwwatan wamaa kaana llaahu liyu'jizahu min shay'in fee s-samaawaati walaa fee l-'ardi innahu kaana 'aleeman qadeeraa
DIN 31635ʾawalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim wakānū ʾašadda minhum quwwatan wamā kāna llāhu liyuʿǧizahu min šayʾin fī s-samāwāti walā fī l-ʾarḍi ʾinnahu kāna ʿalīman qadīran
Have they not journeyed in the land and observed the fate of those who preceded them? They were superior to them in strength. But nothing can defeat God in the heavens or on Earth. He is indeed Omniscient and Omnipotent.
Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty
Have they not journeyed on in the land and seen what was the end of those before them who were stronger than they? but God, nothing can ever make Him helpless in the heavens or in the earth; verily, He is knowing, powerful
Have they never journeyed in the land and seen what hath been the end of those who flourished before them, though mightier in strength than they? God is not to be frustrated by aught in the Heavens or in the Earth; for He is the All-knowing, the All-mighty
Have they not gone through the earth, and seen what hath been the end of those who were before them; although they were more mighty in strength than they? God is not to be frustrated by any thing either in heaven or on earth; for He is wise and powerful
35:43
Why this passage is in the study finding 43
ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)istikbaaran fee l-'ardi wamakra s-sayyi'i walaa yaheequ l-makru s-sayyi'u illaa bi'ahlihi fahal yanzuroona illaa sunnata l-'awwaleena falan tajida lisunnati llaahi tabdeelan walan tajida lisunnati llaahi tahweelaa
DIN 31635istikbāran fī l-ʾarḍi wamakra s-sayyiʾi walā yaḥīqu l-makru s-sayyiʾu ʾillā biʾahlihi fahal yanẓurūna ʾillā sunnata l-ʾawwalīna falan taǧida lisunnati llāhi tabdīlan walan taǧida lisunnati llāhi taḥwīlan
The translators word this verse differently
Priding themselves on earth, and scheming evil. But evil scheming overwhelms none but its authors. Do they expect anything but the precedent of the ancients? You will not find any change in God's practice, and you will not find any substitute to God's practice.
Compare translations (4)
(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change
and in being big with pride in the earth, and in plotting evil; but the plotting of evil only entangles those who practise it; can they then expect aught but the course of those of yore? but thou shalt not find any alteration in the course of God; and they shall not find any change in the course of God
Their haughtiness on earth and their plotting of evil! But the plotting of evil shall only enmesh those who make use of it. Look they then for aught but God's way of dealing with the peoples of old? Thou shalt not find any change in the way of God, - Yea, thou shalt not find any variableness in the way of God
their arrogance in the earth, and their contriving of evil; but the contrivance of evil shall only encompass the authors thereof. Do they expect any other than the punishment awarded against the unbelievers of former times? For thou shalt not find any change in the ordinance of God; neither shalt thou find any variation in the ordinance of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për shkak të mendjemadhësisë së tyre në tokë dhe kurtheve të liga, por kurthet e liga i godasin vetëm ata që i kurdisin. Mos vallë, po presin ata diçka tjetër veç asaj që i goditi popujt e mëparshëm?! Kurrë nuk mund të gjesh në ligjin e Allahut asnjë ndryshim, as mund të gjesh në ligjin e Allahut ndonjë lajthitje.
(আল্লাহর নামে তাদের শপথ ছিল) জমিনে অহংকার আচরণ ও কুট ষড়যন্ত্রের কারণে। কিন্তু কুট ষড়যন্ত্র কেবল ষড়যন্ত্রকারীকেই পরিবেষ্টন করবে। তবে কি তারা পূর্ববর্তীদের ওপর আল্লাহর চিরাচরিত পরিণতির (ধ্বংসের) অপেক্ষা করছে? (যদি তাই হয়, তবে শুনে রাখো) তুমি আল্লাহর বিধানের কখনোই কোনো পরিবর্তন পাবে না এবং তুমি আল্লাহর বিধানের কখনোই কোন ব্যতিক্রমও দেখতে পাবে না।
oholost na Zemlji i ružno spletkarenje, a spletke će pogoditi upravo one koji se njima služe. Zar oni mogu očekivati nešto drugo već ono što je zadesilo narode drevne? U Allahovim zakonima ti nikad nećeš naći promjene, u Allahovim zakonima ti nećeš naći odstupanja.
oholost na Zemlji i ružno spletkarenje, a spletke će pogoditi upravo one koji se njima služe. Zar oni mogu očekivati nešto drugo već ono što je zadesilo narode drevne? U Allahovim zakonima ti nikad nećeš naći promjene, u Allahovim zakonima ti nećeš naći odstupanja.
[Ɓe mbaɗiri ɗum] mawnintinaare ka keydi, e pewje ɓenɗe. Pewje bonɗe ɗen non kuuɓitataa, si wonaa jom-munm en. Hara hiɓe cabbitii, si wonaa sunna (Alla) on e adinooɓe ɓen? A heɓantaa sunna Alla on battiigu, a heɓantaa sunna Alla mbaylirɗum.
[და ისინი იფიცებოდნენ მხოლოდ] ქედმაღლობით მიწაზე [ადამიანთა წინაშე] და ბოროტი ხრიკებით. მაგრამ ბოროტი ხრიკი მოეხვევა მხოლოდ მის მქნელთ. ნუთუ ისინი ელიან რაიმე სხვა ბედს, გარდა წინა თაობათა ბედისა? და ვერასოდეს ჰპოვებ ალლაჰის წესში შეცვლას! და ვერასოდეს ჰპოვებ ალლაჰის წესში გადახვევას!
indem sie sich auf der Erde hochmütig verhielten und Ränke schlechter Taten schmiedeten. Aber die schlechten Ränke umschließen nur ihre Urheber. Erwarten sie denn (für sich) etwas anderes als die Gesetzmäßigkeit (gegenüber) den Früheren? Und du wirst in der Gesetzmäßigkeit Allahs keine Änderung finden, und du wirst in der Gesetzmäßigkeit Allahs keine Abwandlung finden.
(Αποστράφηκαν από την αλήθεια) ως αλαζονεία στη γη και ως διάπραξη και σχεδίαση του κακού (της απιστίας, αποτρέποντας τους ανθρώπους από το να ακολουθήσουν τον Προφήτη και συνωμοτώντας εναντίον του), αλλά η διάπραξη και η σχεδίαση του κακού δεν περιβάλλει παρά μόνο εκείνους που το έκαναν. Περιμένουν κάτι άλλο εκτός από να έρθει σ' αυτούς ο επαναλαμβανόμενος κανόνας (του Αλλάχ, -δηλ. η τιμωρία Του-) που πέρασε στους προηγούμενους (άπιστους) λαούς; Δε θα βρεις (ω, Προφήτη) στον κανόνα του Αλλάχ καμία αλλαγή (δηλ. δε θα αλλαχθεί η τιμωρία με κάτι άλλο), ούτε θα βρεις στον κανόνα του Αλλάχ καμία μεταβολή (δηλ. δε θα αλλάξει η τιμωρία από έναν λαό και να πέσει σε κάποιον άλλο).
a causa della loro superbia e astuzia in terra; ma l’astuzia si ritorce solo contro chi la pratica. Cosa aspettano, se non la legge che fu applicata agli antichi? E non potrai mai trovare un cambiamento nella legge di Allāh, e non potrai trovare nessuno spostamento nella legge di Allāh[84].
43. (Jie pabėgo dėl savo) išdidumo žemėje ir jų blogų sąmokslų. Tačiau blogas sąmokslas apima tik tą, kuris jį planuoja. Taigi, ar gali jie tikėtis ko nors (kito), kaip tik senovės žmonių sunnos (elgesio būdo)? Taigi, nerasite jokių pokyčių Allaho sunnoje (elgesio būde) ir jokio pasukimo nerasite Allaho sunnoje (elgesio būde).
Dachee keessatti boonaafi shira hameenyaa (malee isaaniif hin daballe). shirri hammeenyaa warra isaatti malee hin marsu. Sila karaa warra durii malee waan biraa nieeganii? Karaa Rabbiitiif jijjiirama hin argitu; karaa Rabbiitiif (nama biraatti) naannessuu hin argitu.
[Они поступили так,] возгордившись на земле и замышляя злое коварство. Но злое коварство не поражает никого, кроме тех, кто его замышляет. Ожидают ли они чего-либо, кроме участи прежних поколений? Но ты никогда не найдёшь для установленного Аллахом порядка замены и никогда не найдёшь для установленного Аллахом порядка отклонения.
охолећи се на Земљи смишљали су зло - а сплетке ће да погоде управо оне који се њиме служе. Зар они могу да очекују нешто друго осим оно што је задесило древне народе?! У Аллаховим законима ти никад нећеш да нађеш промене; у Аллаховим законима ти нећеш да нађеш одступања.
Kwa kutakabari kwao katika nchi, na kufanya vitimbi vya uovu. Na vitimbi viovu havimsibu ila mwenyewe aliyevifanya. Hebu, hawangojei yale yaliowasibu watu wa kale? Basi hutapata mabadiliko katika mtindo wa Mwenyezi Mungu. Wala hutapata mageuko katika mtindo wa Mwenyezi Mungu.
De uppträder högmodigt på jorden och smider onda planer, men onda planer slår endast tillbaka på de som smider dem. Väntar de på samma öde som tidigare folk? Du kommer nämligen inte se Gud göra något avsteg från sitt sätt att handla. Och du kommer inte att finna någon förändring i Guds förfarande.
Çünkü onlar yeryüzünde büyüklük taslıyor ve kötü tuzaklar kuruyorlardı. Kötü tuzak ise ancak sahibine dolanır. Onlar ancak öncekilere uygulanan sünneti bekliyorlar. Sen Allah’ın sünnetinde hiçbir değişiklik bulamazsın. Allah'ın sünnetinde kesinlikle bir sapma da bulamazsın.
دنیا میں اپنے کو بڑا سمجھنے کی وجہ سے[1] ، اور ان کی بری تدبیروں کی وجہ سے[2] اور بری تدبیروں کا وبال ان تدبیر والوں ہی پر پڑتا ہے[3]، سو کیا یہ اسی دستور کے منتظر ہیں جو اگلے لوگوں کے ساتھ ہوتا رہا ہے[4]۔ سو آپ اللہ کے دستور کو کبھی بدلتا ہوا نہ پائیں گے[5]، اور آپ اللہ کے دستور کو کبھی منتقل ہوتا ہوا نہ پائیں گے.[6]
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إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha yumsiku s-samaawaati wal-'arda an tazoolaa wala'in zaalataa in amsakahumaa min ahadin min ba'dihi innahu kaana haleeman ghafooraa
DIN 31635ʾinna llāha yumsiku s-samāwāti wal-ʾarḍa ʾan tazūlā walaʾin zālatā ʾin ʾamsakahumā min ʾaḥadin min baʿdihi ʾinnahu kāna ḥalīman ġafūran
God holds the heavens and the earth, lest they fall apart. And were they to fall apart, there is none to hold them together except He. He is Most Clement, Most Forgiving.
Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving
Verily, God holds back the heavens and the earth lest they should decline; and if they should decline there is none to hold them back after Him; verily, He is clement, forgiving
Verily God holdeth fast the Heavens and the Earth that they pass not away: and if they were passing away none could hold them back but He: for He is Kind, Gracious
Verily God sustaineth the heavens and the earth, lest they fail: And if they should fail, none could support the same besides Him; He is gracious and merciful
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'ahum nadheerun layakoonunna ahdaa min ihdaa l-'umami falammaa jaa'ahum nadheerun maa zaadahum illaa nufooraa
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾahum naḏīrun layakūnunna ʾahdā min ʾiḥdā l-ʾumami falammā ǧāʾahum naḏīrun mā zādahum ʾillā nufūran
And they swore by God with their solemn oaths, that if a warner came to them, they would be more guided than any other people. Yet when a warner came to them, it only increased them in aversion.
And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance
They swore by God with their most strenuous oath, verily, if there come to them a warner they would be more guided than any one of the nations; but when a warner comes to them, it only increases them in aversion
They swore by God with their mightiest oath that should a preacher come to them they would yield to guidance more than any people: but when the preacher came to them it only increased in them their estrangement
The Koreish swore by God, with a most solemn oath, that if a preacher had come unto them, they would surely have been more willingly directed than any nation: But now a preacher is come unto them, it hath only increased in them their aversion from the truth
35:43 — the verse above
أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ إِنَّهُۥ كَانَ عَلِيمًا قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim wakaanoo ashadda minhum quwwatan wamaa kaana llaahu liyu'jizahu min shay'in fee s-samaawaati walaa fee l-'ardi innahu kaana 'aleeman qadeeraa
DIN 31635ʾawalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim wakānū ʾašadda minhum quwwatan wamā kāna llāhu liyuʿǧizahu min šayʾin fī s-samāwāti walā fī l-ʾarḍi ʾinnahu kāna ʿalīman qadīran
Have they not journeyed in the land and observed the fate of those who preceded them? They were superior to them in strength. But nothing can defeat God in the heavens or on Earth. He is indeed Omniscient and Omnipotent.
Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty
Have they not journeyed on in the land and seen what was the end of those before them who were stronger than they? but God, nothing can ever make Him helpless in the heavens or in the earth; verily, He is knowing, powerful
Have they never journeyed in the land and seen what hath been the end of those who flourished before them, though mightier in strength than they? God is not to be frustrated by aught in the Heavens or in the Earth; for He is the All-knowing, the All-mighty
Have they not gone through the earth, and seen what hath been the end of those who were before them; although they were more mighty in strength than they? God is not to be frustrated by any thing either in heaven or on earth; for He is wise and powerful
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw yu'aakhidhu llaahu n-naasa bimaa kasaboo maa taraka 'alaa zahrihaa min daabbatin walaakin yu'akhkhiruhum ilaa ajalin musamman fa'idhaa jaa'a ajaluhum fa'inna llaaha kaana bi'ibaadihi baseeraa
DIN 31635walaw yuʾāḫiḏu llāhu n-nāsa bimā kasabū mā taraka ʿalā ẓahrihā min dābbatin walākin yuʾaḫḫiruhum ʾilā ʾaǧalin musamman faʾiḏā ǧāʾa ʾaǧaluhum faʾinna llāha kāna biʿibādihi baṣīran
If God were to punish the people for what they have earned, He would not leave a single living creature on its surface. But He defers them until a stated time. Then, when their time has arrived-God is Observant of His creatures.
If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves
Were God to catch men up for what they earn, He would not leave upon the back of it a beast; but He respites them until an appointed time. When their appointed time comes, verily, God looks upon His servants
If, moreover, God should chastise men according to their deserts, He would not leave even a reptile on the back of the earth! But to an appointed time doth He respite them. And when their time shall come, then verily God's eye is on his servants
If God should punish men according to what they deserve, He would not leave on the back of the earth so much as a beast: But He respiteth them to a determined time; and when their time shall come, verily God will regard his servants
35:44
Why this passage is in the study finding 44
أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ إِنَّهُۥ كَانَ عَلِيمًا قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim wakaanoo ashadda minhum quwwatan wamaa kaana llaahu liyu'jizahu min shay'in fee s-samaawaati walaa fee l-'ardi innahu kaana 'aleeman qadeeraa
DIN 31635ʾawalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim wakānū ʾašadda minhum quwwatan wamā kāna llāhu liyuʿǧizahu min šayʾin fī s-samāwāti walā fī l-ʾarḍi ʾinnahu kāna ʿalīman qadīran
Have they not journeyed in the land and observed the fate of those who preceded them? They were superior to them in strength. But nothing can defeat God in the heavens or on Earth. He is indeed Omniscient and Omnipotent.
Compare translations (4)
Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty
Have they not journeyed on in the land and seen what was the end of those before them who were stronger than they? but God, nothing can ever make Him helpless in the heavens or in the earth; verily, He is knowing, powerful
Have they never journeyed in the land and seen what hath been the end of those who flourished before them, though mightier in strength than they? God is not to be frustrated by aught in the Heavens or in the Earth; for He is the All-knowing, the All-mighty
Have they not gone through the earth, and seen what hath been the end of those who were before them; although they were more mighty in strength than they? God is not to be frustrated by any thing either in heaven or on earth; for He is wise and powerful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk udhëtuan ata nëpër tokë që të shihnin se si ishte fundi i atyre që kanë qenë para tyre, të cilët ishin shumë më të fortë?! Allahut s'mund t'i shpëtojë asgjë, as në qiej, as në Tokë. Pa dyshim, Ai është i Gjithëdijshëm e i Plotfuqishëm.
আর তারা কি জমিনে ভ্রমণ করে না? তাহলে তারা দেখতো, কেমন ছিল তাদের পূর্ববর্তীদের পরিণতি। অথচ তারা ছিল এদের (কুরাইশদের) চেয়েও অধিক শক্তিশালী। আল্লাহ তো এমন নন যে, আসমানসমূহ ও জমিনের কোনো কিছু তাকে অক্ষম করতে পারবে। নিশ্চয় তিনি সর্বজ্ঞ, সর্বশক্তিমান।(২২)
Zašto oni ne putuju po svijetu da vide kako su završili oni prije njih, koji su bili jači od njih? – Allahu ne može ništa umaći ni na nebesima ni na Zemlji. On, uistinu, sve zna i sve može.
Zašto oni ne putuju po svijetu da vide kako su završili oni prije njih, koji su bili jači od njih? Allahu ne može ništa umaći ni na nebesima ni na Zemlji; On, uistinu, sve zna i sve može.
E ɓee njiilaaki ka leydi, ɓe taskoo ko holno battane adinooɓe ɓen wonirnoo? Hari no ɓuri ɓe tiiɗude doole. Alla siforaali won'de goɗɗum no roŋkina Mo ka kammuuji maa ka leydi. Tawde pellet, ko O gannduɗo, kattanɗo.
ნუთუ ისინი [ურწმუნო მექქელნი და სხვანი] არ მოგზაურობდნენ მიწაზე და [ნუთუ] ვერ დაინახეს, როგორი იყო დასასრული იმ ხალხისა, რომლებიც მათამდე იყვნენ? ხოლო ისინი ძლიერები იყვნენ მათზე [მექქელებზე] ძალით. მაგრამ ალლაჰი არ არის ისეთი, რომ რამემ დაასუსტოს იგი, არც ცათა და არც მიწაზე. ჭეშმარიტად, იგი ყოვლისმცოდნე, ყოვლისშემძლეა.
Sind sie denn nicht auf der Erde umhergereist, sodass sie schauen (konnten), wie das Ende derjenigen war, die vor ihnen waren und die eine stärkere Kraft als sie hatten? Und Allah kann sich nichts entziehen - weder in den Himmeln noch auf der Erde, denn Er ist allwissend und allmächtig.
Δεν ταξίδεψαν στη γη για να δουν πώς ήταν το τέλος εκείνων (των άπιστων) που ήταν πριν απ' αυτούς και ήταν πιο ισχυροί απ' αυτούς; Κανένα ον στους ουρανούς ή στη γη, δεν μπορεί να ξεφύγει από την τιμωρία του Αλλάχ (αν θέλει ο Αλλάχ να τον τιμωρήσει). Πράγματι, Αυτός είναι ‘Αλείμ (Παντογνώστης) και Καντείρ (Ικανός για τα πάντα).
और क्या वे धरती में नहीं चले-फिरे कि देखते कि उन लोगों का परिणाम कैसा रहा, जो इनसे पहले थे, हालाँकि वे शक्ति में इनसे बढ़े हुए थे? तथा अल्लाह ऐसा नहीं है कि आकाशों और धरती में कोई चीज़ उसे विवश कर सके। निःसंदेह वह सब कुछ जानने वाला, हर चीज़ पर सर्वशक्तिमान है।
Non hanno forse attraversato la terra e visto come fu la fine di quelli che li hanno preceduti e che erano molto più forti di loro? E niente può prevalere su Allāh nei cieli né in terra: in verità Lui è Sapiente, Dominatore.
44. Argi jie nekeliavo žeme ir nematė, kokia buvo pabaiga tų, prieš juos – nors jie buvo viršesni jų galia? Allahas nėra toks, kad bet kas danguose ar žemėje išvengtų Jo. Iš tiesų, Jis yra Visa Žinantis, Visagalis.
Sila isaan dachii keessa deemanii booddeen warra isaaniin duraa akkam akka ture hin laalanii? humnaan isaan irra jajjaboo ta’anii turan. Rabbiin samiilee keessattiifi dachii keessattis wanti isa dadhabsiisu hin jiru. Inni beekaa, danda’aa ta’eera.
Неужели они не странствовали по земле и не видели, каков был итог тех, которые были до них, — тогда как они были сильнее их мощью? И Аллах не таков, чтобы что-то могло ослабить Его — ни на небесах, ни на земле. Воистину, Он всегда был [и пребудет] знающим, могучим.
Зашто они не путују по Земљи да виде како су завршили они пре њих, који су били јачи од њих? Аллаху не може ништа да умакне ни на небесима ни на Земљи; Он, уистину, све зна и све може.
Je, hawakusafiri katika ardhi wakaona vipi ulikuwa mwisho wa wale waliokuwa kabla yao? Na hao walikuwa wana nguvu zaidi kuliko wao. Na hapana kitu kinachoweza kumshinda Mwenyezi Mungu mbinguni wala katika ardhi. Hakika Yeye ni Mwenye kujua zaidi, Mwenye uweza wote.
Har de inte färdats på jorden och sett hur det slutade för de som levde före dem, trots att de var starkare än dem? Ingen kan undkomma Gud, vare sig i himlarna eller på jorden; han vet allt och har makt över allt.
Onlar, yeryüzünde gezip de kendilerinden öncekilerin sonunun nasıl olduğunu görmediler mi? Hâlbuki onlar, bunlardan daha güçlü idiler. Allah’ı göklerde ve yerde aciz bırakacak hiçbir şey yoktur. O, her şeyi hakkıyla bilendir, her şeye hakkıyla kâdirdir.
اور کیا یہ لوگ زمین میں چلے پھرے نہیں جس میں دیکھتے بھالتے کہ جو لوگ ان سے پہلے ہو گزرے ہیں ان کا انجام کیا ہوا؟ حاﻻنکہ وه قوت میں ان سے بڑھے ہوئے تھے، اور اللہ ایسا نہیں ہے کہ کوئی چیز اس کو ہرا دے نہ آسمانوں میں اور نہ زمین میں۔ وه بڑے علم واﻻ، بڑی قدرت واﻻ ہے.
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وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'ahum nadheerun layakoonunna ahdaa min ihdaa l-'umami falammaa jaa'ahum nadheerun maa zaadahum illaa nufooraa
DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾahum naḏīrun layakūnunna ʾahdā min ʾiḥdā l-ʾumami falammā ǧāʾahum naḏīrun mā zādahum ʾillā nufūran
And they swore by God with their solemn oaths, that if a warner came to them, they would be more guided than any other people. Yet when a warner came to them, it only increased them in aversion.
And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance
They swore by God with their most strenuous oath, verily, if there come to them a warner they would be more guided than any one of the nations; but when a warner comes to them, it only increases them in aversion
They swore by God with their mightiest oath that should a preacher come to them they would yield to guidance more than any people: but when the preacher came to them it only increased in them their estrangement
The Koreish swore by God, with a most solemn oath, that if a preacher had come unto them, they would surely have been more willingly directed than any nation: But now a preacher is come unto them, it hath only increased in them their aversion from the truth
ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)istikbaaran fee l-'ardi wamakra s-sayyi'i walaa yaheequ l-makru s-sayyi'u illaa bi'ahlihi fahal yanzuroona illaa sunnata l-'awwaleena falan tajida lisunnati llaahi tabdeelan walan tajida lisunnati llaahi tahweelaa
DIN 31635istikbāran fī l-ʾarḍi wamakra s-sayyiʾi walā yaḥīqu l-makru s-sayyiʾu ʾillā biʾahlihi fahal yanẓurūna ʾillā sunnata l-ʾawwalīna falan taǧida lisunnati llāhi tabdīlan walan taǧida lisunnati llāhi taḥwīlan
The translators word this verse differently
Priding themselves on earth, and scheming evil. But evil scheming overwhelms none but its authors. Do they expect anything but the precedent of the ancients? You will not find any change in God's practice, and you will not find any substitute to God's practice.
(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change
and in being big with pride in the earth, and in plotting evil; but the plotting of evil only entangles those who practise it; can they then expect aught but the course of those of yore? but thou shalt not find any alteration in the course of God; and they shall not find any change in the course of God
Their haughtiness on earth and their plotting of evil! But the plotting of evil shall only enmesh those who make use of it. Look they then for aught but God's way of dealing with the peoples of old? Thou shalt not find any change in the way of God, - Yea, thou shalt not find any variableness in the way of God
their arrogance in the earth, and their contriving of evil; but the contrivance of evil shall only encompass the authors thereof. Do they expect any other than the punishment awarded against the unbelievers of former times? For thou shalt not find any change in the ordinance of God; neither shalt thou find any variation in the ordinance of God
35:44 — the verse above
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw yu'aakhidhu llaahu n-naasa bimaa kasaboo maa taraka 'alaa zahrihaa min daabbatin walaakin yu'akhkhiruhum ilaa ajalin musamman fa'idhaa jaa'a ajaluhum fa'inna llaaha kaana bi'ibaadihi baseeraa
DIN 31635walaw yuʾāḫiḏu llāhu n-nāsa bimā kasabū mā taraka ʿalā ẓahrihā min dābbatin walākin yuʾaḫḫiruhum ʾilā ʾaǧalin musamman faʾiḏā ǧāʾa ʾaǧaluhum faʾinna llāha kāna biʿibādihi baṣīran
If God were to punish the people for what they have earned, He would not leave a single living creature on its surface. But He defers them until a stated time. Then, when their time has arrived-God is Observant of His creatures.
If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves
Were God to catch men up for what they earn, He would not leave upon the back of it a beast; but He respites them until an appointed time. When their appointed time comes, verily, God looks upon His servants
If, moreover, God should chastise men according to their deserts, He would not leave even a reptile on the back of the earth! But to an appointed time doth He respite them. And when their time shall come, then verily God's eye is on his servants
If God should punish men according to what they deserve, He would not leave on the back of the earth so much as a beast: But He respiteth them to a determined time; and when their time shall come, verily God will regard his servants
35:45
Why this passage is in the study finding 45
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaw yu'aakhidhu llaahu n-naasa bimaa kasaboo maa taraka 'alaa zahrihaa min daabbatin walaakin yu'akhkhiruhum ilaa ajalin musamman fa'idhaa jaa'a ajaluhum fa'inna llaaha kaana bi'ibaadihi baseeraa
DIN 31635walaw yuʾāḫiḏu llāhu n-nāsa bimā kasabū mā taraka ʿalā ẓahrihā min dābbatin walākin yuʾaḫḫiruhum ʾilā ʾaǧalin musamman faʾiḏā ǧāʾa ʾaǧaluhum faʾinna llāha kāna biʿibādihi baṣīran
If God were to punish the people for what they have earned, He would not leave a single living creature on its surface. But He defers them until a stated time. Then, when their time has arrived-God is Observant of His creatures.
Compare translations (4)
If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves
Were God to catch men up for what they earn, He would not leave upon the back of it a beast; but He respites them until an appointed time. When their appointed time comes, verily, God looks upon His servants
If, moreover, God should chastise men according to their deserts, He would not leave even a reptile on the back of the earth! But to an appointed time doth He respite them. And when their time shall come, then verily God's eye is on his servants
If God should punish men according to what they deserve, He would not leave on the back of the earth so much as a beast: But He respiteth them to a determined time; and when their time shall come, verily God will regard his servants
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse Allahu do t'i ndëshkonte njerëzit për atë që bëjnë, Ai nuk do të linte asnjë gjallesë mbi sipërfaqen e Tokës, por Ai u jep atyre afat deri në një kohë të caktuar. E, kur të vijë afati i tyre, atëherë do ta dinë se Allahu i sheh mirë robërit e Vet.
আর যদি আল্লাহ মানুষদেরকে তাদের কৃতকর্মের জন্যপাকড়াও করতেন, তাহলে জমিনের ওপর একটি প্রাণীকেও তিনি ছেড়ে দিতেন না। কিন্তু তিনি একটি নির্দিষ্ট সময় পর্যন্ত তাদেরকে বিলম্বিত করে থাকেন। অতঃপর যখন তাদের সেই নির্দিষ্ট সময় (কিয়ামত) এসে যায়, (২৩) কেননা আল্লাহ তো তাঁর বান্দাদের ব্যাপারে সম্যক দ্রষ্টা।
Da Allah kažnjava ljude prema onom što zasluže, ništa živo na površini Zemljinoj ne bi ostavio; ali, On ih ostavlja do roka određenog i kad im rok dođe – pa, Allah dobro vidi robove Svoje.
Da Allah kažnjava ljude prema onom što zasluže, ništa živo na površini Zemljinoj ne bi ostavio; ali, On ih ostavlja do roka određenog i kad im rok dođe – pa, Allah dobro vidi robove Svoje.
Si tawno Alla nanngitirayno yimɓe ɓen ko ɓe paggitorii kon, o accataano ruugayngel e dow mayri. Ko woni tan, Homo neeɓnitana ɓe haa e lajal anndaa ngal. Si lajal maɓɓe ngal heewtii, [O nanngay ɓe], tawde pellet, Alla ko deenuɗo jiyaaɓe makko ɓen.
და თუ ალლაჰი დასჯიდა ადამიანებს იმისთვის, რაც მათ დაიმსახურეს [იმ ცოდვებისთვის, რომლებსაც სჩადიან] [მხოლოდ ამქვეყნად], მაშინ არ დატოვებდა მის ზედაპირზე არც ერთ ცოცხალ არსებას. მაგრამ ის აძლევს მათ ვადას განსაზღვრულ დრომდე. ხოლო როცა დადგება მათი დრო, ჭეშმარიტად, ალლაჰი ხედავს თავის მონებს.
Und wenn Allah die Menschen für das belangen wollte, was sie erworben haben, würde Er auf ihrer Oberfläche kein Tier übriglassen. Aber Er stellt sie auf eine festgesetzte Frist zurück. Wenn dann ihre Frist kommt (-, so wird Er sie belangen), denn Allah ist fürwahr sehend über Seine Diener.
Αν ο Αλλάχ (έσπευδε να) τιμωρήσει τους ανθρώπους για ό,τι διέπρατταν, δε θα άφηνε κανένα κινούμενο ον στη γη, αλλά τους δίνει αναβολή για έναν καθορισμένο χρόνο. Όταν έρθει ο καθορισμένος χρόνος τους, τότε ο Αλλάχ ήδη βλέπει τα πάντα σχετικά με τους δούλους Του (τις πράξεις τους, και τους υπάκουους και τους ανυπάκουους).
और यदि अल्लाह लोगों की उनके कार्यों के कारण पकड़ करने लगे, तो धरती के ऊपर किसी चलने वाले को न छोड़े। परंतु वह उन्हें एक निर्धारित अवधि तक मोहलत देता है। फिर जब उनका निर्धारित समय आ जाएगा, तो अल्लाह अपने बंदों को भली-भाँति देखने वाला है।[19]
E se Allāh dovesse punire gli uomini per ogni singola azione malvagia, non lascerebbe creature sulla terra. Ma Lui li rinvia a un termine stabilito, quando arriva la loro fine; in verità Allāh è Osservatore delle Sue creature.
45. Ir jei Allahas baustų žmones už tai, ką jie įgijo, Jis nepaliktų judančio (gyvo) padaro ant žemės paviršiaus. Tačiau Jis suteikia jiems atokvėpį nustatytam terminui. Ir kai jų terminas ateis, tada, tikrai, Allahas yra Visa Matantis apie Savo vergus.
Rabbiin odoo ilmaan namaa waan isaan hojjataniin isaan qabee dugda ishee (dachii) irratti lubbu qabeeyyii tokkoyyuu hin dhiisu ture. Garuu hanga yeroo beekamaatti (qiyaamaatti) isaan booda aansa. Yeroon isaanii hoggaa dhufe (hoji isaaniirratti galata galchaaf) Rabbiin gabroota isaa argaa ta’eera.
Если бы Аллах взыскивал с людей за то, что они приобрели, то не оставил бы на её поверхности ни одного живого существа. Но Он даёт им отсрочку до назначенного срока, и когда их срок придёт, — воистину, Аллах всегда был [и пребудет] видящим Своих рабов.
Да Аллах кажњава људе према оном што заслуже, ништа живо на Земљиној површини не би оставио; али, Он их оставља до одређеног рока и кад им дође рок - па, Аллах добро види Своје слуге.
Na lau kuwa Mwenyezi Mungu angeliwachukulia watu kwa yale waliyoyachuma, basi asingelimuacha juu ya ardhi hata mnyama mmoja. Lakini Yeye anawaachilia mpaka ufike muda maalumu. Na muda wao ukifika, basi hakika Mwenyezi Mungu ni Mwenye kuwaona waja wake barabara.
Om Gud straffade människorna för vad de förtjänat skulle ingen levande varelse bli kvar på [jordens] yta, men han ger dem uppskov till en bestämd tid. När deras tid är inne [ska de ställas till svars]; Gud har full insikt om sina tjänare.
Eğer Allah insanları işlediklerinden dolayı hemen yakalayıp cezalandırsaydı onun (yerin) üzerinde bir tek canlı bırakmazdı. Fakat onları belirli bir süreye kadar ertelemektedir. Ecelleri geldiğinde artık muhakkak ki Allah kullarını görmektedir.
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ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)istikbaaran fee l-'ardi wamakra s-sayyi'i walaa yaheequ l-makru s-sayyi'u illaa bi'ahlihi fahal yanzuroona illaa sunnata l-'awwaleena falan tajida lisunnati llaahi tabdeelan walan tajida lisunnati llaahi tahweelaa
DIN 31635istikbāran fī l-ʾarḍi wamakra s-sayyiʾi walā yaḥīqu l-makru s-sayyiʾu ʾillā biʾahlihi fahal yanẓurūna ʾillā sunnata l-ʾawwalīna falan taǧida lisunnati llāhi tabdīlan walan taǧida lisunnati llāhi taḥwīlan
The translators word this verse differently
Priding themselves on earth, and scheming evil. But evil scheming overwhelms none but its authors. Do they expect anything but the precedent of the ancients? You will not find any change in God's practice, and you will not find any substitute to God's practice.
(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change
and in being big with pride in the earth, and in plotting evil; but the plotting of evil only entangles those who practise it; can they then expect aught but the course of those of yore? but thou shalt not find any alteration in the course of God; and they shall not find any change in the course of God
Their haughtiness on earth and their plotting of evil! But the plotting of evil shall only enmesh those who make use of it. Look they then for aught but God's way of dealing with the peoples of old? Thou shalt not find any change in the way of God, - Yea, thou shalt not find any variableness in the way of God
their arrogance in the earth, and their contriving of evil; but the contrivance of evil shall only encompass the authors thereof. Do they expect any other than the punishment awarded against the unbelievers of former times? For thou shalt not find any change in the ordinance of God; neither shalt thou find any variation in the ordinance of God
أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ إِنَّهُۥ كَانَ عَلِيمًا قَدِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim wakaanoo ashadda minhum quwwatan wamaa kaana llaahu liyu'jizahu min shay'in fee s-samaawaati walaa fee l-'ardi innahu kaana 'aleeman qadeeraa
DIN 31635ʾawalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim wakānū ʾašadda minhum quwwatan wamā kāna llāhu liyuʿǧizahu min šayʾin fī s-samāwāti walā fī l-ʾarḍi ʾinnahu kāna ʿalīman qadīran
Have they not journeyed in the land and observed the fate of those who preceded them? They were superior to them in strength. But nothing can defeat God in the heavens or on Earth. He is indeed Omniscient and Omnipotent.
Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty
Have they not journeyed on in the land and seen what was the end of those before them who were stronger than they? but God, nothing can ever make Him helpless in the heavens or in the earth; verily, He is knowing, powerful
Have they never journeyed in the land and seen what hath been the end of those who flourished before them, though mightier in strength than they? God is not to be frustrated by aught in the Heavens or in the Earth; for He is the All-knowing, the All-mighty
Have they not gone through the earth, and seen what hath been the end of those who were before them; although they were more mighty in strength than they? God is not to be frustrated by any thing either in heaven or on earth; for He is wise and powerful
35:45 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 35:1-45, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah Faatir, from 35:1 to 35:45, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say what occasioned the words to the addressee about those who deny him, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- Are those who know and those who don't equal in the Qur'an?35:19–22
- Does the Qur'an promise a specific reward for reciting particular surahs?35:29–30
- What does the Qur'an say happens after death?35:9
- What does the Qur'an say about angels - and do they have free will?35:1
- Are angels and jinn the same kind of being in the Qur'an?35:1
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/