لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ
Easy-read (simplified)liyuwaffiyahum ujoorahum wayazeedahum min fadlihi innahu ghafoorun shakoor
DIN 31635liyuwaffiyahum ʾuǧūrahum wayazīdahum min faḍlihi ʾinnahu ġafūrun šakūrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He will pay them their dues in full, and will increase them from His bounty. He is Forgiving and Appreciative.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that He may pay them their hire, and give them increase of His grace; verily, He is forgiving, grateful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That God may fully pay them their wages, and make them a superabundant addition of his liberality; for He is ready to forgive the faults of his servants, and to requite their endeavours
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
në mënyrë që Ai t'ua japë shpërblimet të plota dhe t'ua shtojë ato prej mirësisë së Tij. Ai është Falës i Madh e Mirënjohës.
যাতে আল্লাহ তাদেরকে তাদের (আমলের) পূর্ণ প্রতিফল দান করেন এবং নিজ অনুগ্রহে তাদেরকে আরো বাড়িয়ে দেন। নিশ্চয় তিনি অতি ক্ষমাশীল, অসীম গুণগ্রাহী।
da ih On prema onom što su radili nagradi i još im iz obilja Svog da, jer On mnogo prašta i blagodaran je.
da ih On prema onom što su radili nagradi i još im iz obilja Svog da, jer On mnogo prašta i blagodaran je.
Fii no [Alla] hunnirana ɓe njoɓdiiji maɓɓe ɗin, o ɓeyda ɓe e ɓural makko ngal. Kaŋko, ko o kaforoowo, gannditanoowo [on] .
იმისთვის, რომ მან სრულად მიანიჭოს მათ მათი საზღაური, და დაუმატოს მათ თავისი წყალობიდან. ჭეშმარიტად, იგია მიმტევებელი, მადლიერი.
Dies, damit Er ihnen ihren Lohn in vollem Maß zukommen lasse und ihnen von Seiner Huld noch mehr gebe. Wahrlich, Er ist allvergebend und stets zu Dank bereit.
(δε θα χαθεί) για να τους δίνει τις ανταμοιβές τους πλήρως, και να τους αυξάνει από τη γενναιοδωρία Του. Πράγματι, Αυτός είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Σακούρ (Ευγνώμων για τους υπάκουους και τους ανταμείβει γι' αυτό).
ताकि अल्लाह उन्हें उनका पूरा-पूरा बदला दे और उन्हें अपनी कृपा से और अधिक प्रदान करे। निःसंदेह वह बहुत क्षमा करने वाला, अत्यंत गुणग्राही है।
così Lui darà loro la Sua ricompensa e aumenterà la Sua Grazia verso di loro; in verità Lui è Perdonatore, Riconoscente.
30. Kad Jis sumokės jiems jų atlyginimus pilnai, ir suteiks jiems (netgi) daugiau, iš Savo Malonės. Iš tiesų, Jis yra Visa Atleidžiantis, Labiausiai Pasiruošęs įvertinti (gerus darbus ir atlyginti).
Akka Inni (Rabbiin) galatoota isaanii guutee isaaniif kennuufi tola isaa irraas isaanii dabaluuf (kajeelu). Inni araaramaa, galateeffataadha.
Чтобы Он воздал им сполна их награду и приумножил им от Своей щедрости. Воистину, Он — прощающий, благодарный.
да их Он награди према ономе што су радили и још да им да из Свога обиља; јер Он много прашта и благодаран је.
Ili Yeye awalipe ujira wao kwa ukamilifu, na awazidishie kutokana na fadhila zake. Hakika Yeye ni Mwenye kusamehe, Mwenye shukrani kubwa.
då Gud ska belöna dem till fullo och i sin godhet ge dem ännu mer. Han är sannerligen ständigt förlåtande och högst uppskattande [för varje god gärning].
Çünkü Allah, onların mükâfatlarını tam öder ve lütfundan onlara fazlasını da verir. Şüphesiz O; çok bağışlayan Şekûr'dur. (Karşılığı bol bol verendir.)
تاکہ ان کو ان کی اجرتیں پوری دے اور ان کو اپنے فضل سے اور زیاده دے[1] بےشک وه بڑا بخشنے واﻻ قدردان ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
Easy-read (simplified)wamina n-naasi wad-dawaabbi wal-'an'aami mukhtalifun alwaanuhu kadhaalika innamaa yakhshaa llaaha min 'ibaadihi l-'ulamaa'u inna llaaha 'azeezun ghafoor
DIN 31635wamina n-nāsi wad-dawābbi wal-ʾanʿāmi muḫtalifun ʾalwānuhu kaḏālika ʾinnamā yaḫšā llāha min ʿibādihi l-ʿulamāʾu ʾinna llāha ʿazīzun ġafūrun
The translators word this verse differently
Likewise, human beings, animals, and livestock come in various colors. From among His servants, the learned fear God. God is Almighty, Oft-Forgiving.
And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving
and men and beasts and cattle, various in hue? thus! none fear God but the wise among His servants; but, verily, God is mighty, forgiving
And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear God. Lo! God is Mighty, Gracious
And of men, and beasts, and cattle there are whose colours are in like manner various. Such only of his servants fear God, as are indued with understanding: Verily God is mighty, and ready to forgive
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ
Easy-read (simplified)inna lladheena yatloona kitaaba llaahi wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan yarjoona tijaaratan lan taboor
DIN 31635ʾinna llaḏīna yatlūna kitāba llāhi waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan yarǧūna tiǧāratan lan tabūra
Those who recite the Book of God, and perform the prayer, and spend of what We have provided for them, secretly and publicly, expect a trade that will not fail.
Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain
Verily, those who recite the Book of God, and are steadfast in prayer, and give alms of what we have bestowed in secret and in public, hope for the merchandise that shall not come to naught
Verily they who recite the Book of God, and observe prayer, and give alms in public and in private from what we have bestowed upon them, may hope for a merchandise that shall not perish
Verily they who read the book of God, and are constant at prayer, and give alms out of what We have bestowed on them, both in secret and openly, hope for a merchandize which shall not perish
35:30 — the verse above
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer
DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun
The translators word this verse differently
What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves
What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants
That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
The translators word this verse differently
Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/