وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ
Easy-read (simplified)walladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha wa'idhaa maa ghadiboo hum yaghfiroon
DIN 31635wallaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša waʾiḏā mā ġaḍibū hum yaġfirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And those who avoid major sins and indecencies; and if they become angry, they forgive.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And those who shun the worst of sins and indecencies and, when they are wroth, forgive
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and those who avoid great sins and abominations, and who when they are wroth forgive
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And who avoid the heinous things of crime, and filthiness, and when they are angered, forgive
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and who avoid hainous and filthy crimes, and when they are angry, forgive
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
për ata që shmangen nga gjynahet e mëdha dhe punët e turpshme dhe, kur zemërohen, falin;
আর যারা কবীরা গুনাহ ও অশ্লীল কার্যকলাপ থেকে বেঁচে থাকে এবং যখন রাগান্বিত হয় তখন তারা ক্ষমা করে দেয়।
i za one koji se klone velikih grijeha i razvrata i koji, kad se rasrde, opraštaju;
i za one koji se klone velikih grijeha i razvrata i koji, kad se rasrde, opraštaju;
woɗɗitotooɓe bakkaatuuji mawɗi ɗiin e paŋkare ɗeen, si wonii ɓe tikkii, hara ɓe yaafoto,
და რომელნიც ერიდებიან დიდ ცოდვებსა და საძაგელ საქმეებს, და როდესაც განრისხდებიან (ვინმეზე), პატიობენ.
und diejenigen, die schwerwiegende Sünden und Abscheulichkeiten meiden und, wenn sie zornig sind, sie dann vergeben,
Οι οποίοι (πιστοί) αποφεύγουν τις μεγάλες αμαρτίες και τις επαίσχυντες πράξεις, και όταν θυμώνουν (από κάποιον που τους έβλαψε), συγχωρούν (και δεν τον τιμωρούν).
तथा वे लोग जो बड़े पापों एवं निर्लज्जता के कामों से बचते हैं और जब भी गुस्सा आए तो माफ कर देते हैं।
e quelli che si allontanano dai peccati capitali e dalle nefandezze, e che, se si arrabbiano, perdonano.
37. Ir tie, kurie vengia didesnių nuodėmių, ir Al-Favahiš (neteisėtų lytinių santykių), ir kai jie pyksta – atleidžia.
Isaan warra dilii gurguddaafi hojii fokkatoos irraa fagaatanii, yeroo dallanan dhiifama godhaniidha.
И те, которые сторонятся тяжких грехов и мерзостей, а когда гневаются, прощают.
И за оне који се клоне великих греха и разврата и који, кад се расрде, опраштају;
Na wanaoyaepuka madhambi makubwa na mambo machafu, na wanapokasirika wao husamehe.
Det är de som håller sig borta från de grövsta synderna och från skamliga handlingar och som, när de grips av vrede, ändå väljer att förlåta.
Günahın büyüğünden ve fuhşiyattan kaçınanlar, öfkelendikleri zaman bağışlarlar.
اور کبیره گناہوں سے اور بے حیائیوں سے بچتے ہیں اور غصے کے وقت (بھی) معاف کردیتے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٍ
Easy-read (simplified)waya'lama lladheena yujaadiloona fee aayaatinaa maa lahum min mahees
DIN 31635wayaʿlama llaḏīna yuǧādilūna fī ʾāyātinā mā lahum min maḥīṣin
Those who dispute Our signs know that there is no asylum for them.
And that those who argue concerning Our revelations may know they have no refuge
But let those who wrangle about our signs know that they shall have no escape
But they who gainsay our signs shall know that there will be no escape for them
And they who dispute against our signs, shall know that there will be no way for them to escape our vengeance
فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read (simplified)famaa ooteetum min shay'in famataa'u l-hayaati d-dunyaa wamaa 'inda llaahi khayrun wa'abqaa lilladheena aamanoo wa'alaa rabbihim yatawakkaloon
DIN 31635famā ʾūtītum min šayʾin famatāʿu l-ḥayāti d-dunyā wamā ʿinda llāhi ḫayrun waʾabqā lillaḏīna ʾāmanū waʿalā rabbihim yatawakkalūna
Whatever thing you are given is only the provision of this life. But what God possesses is better and more lasting for those who believe and rely on their Lord.
Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord
And whatever ye are given it is but a provision of the life of this world; but what is with God is better and more lasting for those who believe and who upon their Lord rely
All that you receive is but for enjoyment in this life present: but better and more enduring is a portion with God, for those who believe and put their trust in their Lord
Whatever things are given you, they are the provision of this present life: But the reward which is with God is better, and more durable, for those who believe, and put their trust in their Lord
42:37 — the verse above
وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)walladheena stajaaboo lirabbihim wa'aqaamoo s-salaata wa'amruhum shooraa baynahum wamimmaa razaqnaahum yunfiqoon
DIN 31635wallaḏīna staǧābū lirabbihim waʾaqāmū ṣ-ṣalāta waʾamruhum šūrā baynahum wamimmā razaqnāhum yunfiqūna
And those who respond to their Lord, and pray regularly, and conduct their affairs by mutual consultation, and give of what We have provided them.
And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them
and who assent to their Lord, and are steadfast in prayer, and whose affairs go by counsel amongst themselves, and who of what we have bestowed on them give alms
And who hearken to their Lord, and observe prayer, and whose affairs are guided by mutual COUNSEL, and who give alms of that with which we have enriched them
and who hearken unto their Lord, and are constant at prayer, and whose affairs are directed by consultation among themselves, and who give alms out of what We have bestowed on them
وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ
Easy-read (simplified)walladheena idhaa asaabahumu l-baghyu hum yantasiroon
DIN 31635wallaḏīna ʾiḏā ʾaṣābahumu l-baġyu hum yantaṣirūna
And those who, when wronged, defend themselves.
And those who, when great wrong is done to them, defend themselves
and who, when wrong befalls them, help themselves
And who, when a wrong is done them, redress themselves
and who, when an injury is done them, avenge themselves
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/