Those of you who have affluence and means should not refuse to give to the relatives, and the needy, and the emigrants for the sake of God. And let them pardon, and let them overlook. Do you not love for God to pardon you? God is All-Forgiving, Most Merciful.
What does the Qur'an say about forgiveness and pardoning?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 24:22 Let not those who possess dignity and ease swear not to give to kindred and the needy and those who fled; let them forgive and show indulgence. Would ye not love that God should forgive you? In because it is the clearest case: a real grievance, a refusal to give, and an argument from God's forgiveness to yours.
- 02 42:37 And those who, when they are angry, forgive. In because pardon appears here as a settled characteristic rather than a decision. ALSO CARRIED by What does the Qur'an say about controlling anger?, with a different reason there.
- 03 64:14 Among your wives and your children there are enemies for you; but if ye efface and overlook and forgive, then God is Forgiving, Merciful. In because it names three distinct acts - efface, overlook, forgive - and locates them inside a household.
- 04 12:92 He said: have no fear this day; may God forgive you, and He is the most merciful of those who show mercy. In because it is the one place in the set where a named person actually pardons, and the wrong pardoned was serious.
In plain wordsEditorial written by the editors, not a translation
This study is about people pardoning people, and once that line is held only four verses survive.
That is the finding worth stating first. A search for forgiveness in the Qur'an returns overwhelmingly verses about GOD forgiving, or about people ASKING God to forgive. Seven such verses are recorded as drops below rather than quietly discarded. What the question asks about - one person letting another off - is rarer.
24:22 is the strongest, and it is not abstract. Someone with means has sworn not to give to a relative who wronged them. The verse tells them to forgive and show indulgence, and then makes the argument explicitly: would you not love that God should forgive you?
64:14 puts the same demand in a harder place. Among your wives and your children there are enemies for you - and then: if ye efface and overlook and forgive. Three verbs, and the text does not treat them as one.
12:92 is the only narrative instance: Joseph, to the brothers who threw him in a well. Have no fear this day.
This study is NOT about forgiving yourself. The study What does the Qur'an say about guilt and forgiving yourself? covers that, and the two should be read together rather than merged.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 24:22, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
24:22
Why this passage is in the study finding 01
وَلَا يَأْتَلِ أُو۟لُوا۟ ٱلْفَضْلِ مِنكُمْ وَٱلسَّعَةِ أَن يُؤْتُوٓا۟ أُو۟لِى ٱلْقُرْبَىٰ وَٱلْمَسَٰكِينَ وَٱلْمُهَٰجِرِينَ فِى سَبِيلِ ٱللَّهِ وَلْيَعْفُوا۟ وَلْيَصْفَحُوٓا۟ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walaa ya'tali ooloo l-fadli minkum was-sa'ati an yu'too oolee l-qurbaa wal-masaakeena wal-muhaajireena fee sabeeli llaahi walya'foo walyasfahoo alaa tuhibboona an yaghfira llaahu lakum wallaahu ghafoorun raheem
DIN 31635walā yaʾtali ʾūlū l-faḍli minkum was-saʿati ʾan yuʾtū ʾūlī l-qurbā wal-masākīna wal-muhāǧirīna fī sabīli llāhi walyaʿfū walyaṣfaḥū ʾalā tuḥibbūna ʾan yaġfira llāhu lakum wallāhu ġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful
And let not those amongst you who have plenty and ample means swear that they will not give aught to their kinsman and the poor and those who have fled their homes in God's way, but let them pardon and pass it over. Do ye not like God to forgive you? and God is forgiving, compassionate
And let not persons of wealth and means among you swear that they will not give to their kindred, to the poor, and to those who have fled their homes in the cause of God; let them rather pardon and pass over the offence. Desire ye not that God should forgive you? And God is Gracious, Merciful
Let not those among you who possess abundance of wealth, and have ability, swear that they will not give unto their kindred, and the poor, and those who have fled their country for the sake of God's true religion: But let them forgive, and act with benevolence towards them. Do ye not desire that God should pardon you? And God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Fisnikët e të pasurit ndër ju le të mos betohen se nuk do t'u japin të afërmve, nevojtarëve e mërgimtarëve në rrugën e Allahut. Le të falin e le të ndjejnë! A nuk doni që Allahu t'ju falë ju? Allahu është Falës i Madh e Mëshirëplotë.
আর তোমাদের মধ্যে যারা সম্মান-মর্যাদা ও প্রাচুর্যের অধিকারী, তারা যেন এমন কসম না করে যে, তারা নিকটাত্মীয়, মিসকীন ও আল্লাহর পথে হিজরতকারীদেরকে (কোন অপরাধে লিপ্ত থাকার কারণে) কিছুই দেবে না। আর তারা যেন তাদেরকে ক্ষমা করে এবং তাদের দোষত্রুটি উপেক্ষা করে। তোমরা কি পছন্দ করো না যে, আল্লাহ তোমাদেরকে ক্ষমা করে দেন? আর আল্লাহ (তাওবাকারী বান্দাদের প্রতি) বড়ই ক্ষমাশীল, পরম দয়ালু।(৬)
Neka se čestiti i imućni među vama ne zaklinju da više neće pomagati rođake i siromahe, i one koji su na Allahovom putu rodni kraj svoj napustili; neka im oproste i ne zamjere! Zar vam ne bi bilo drago da i vama Allah oprosti? A Allah prašta i samilostan je.
Neka se čestiti i imućni među vama ne zaklinju da više neće pomagati rođake i siromahe, i one koji su na Allahovom putu rodni kraj svoj napustili; neka im oproste i ne zamjere! Zar vam ne bi bilo drago da i vama Allah oprosti? A Allah prašta i samilostan je.
Wota joomiraaɓe ɓural ngal e yaajeende nde e mooɗon wooɗndu wonan'dema ɓe okkortaa ɓadondiraaɓe ɓen e ɓilliiɓe ɓen e ferɓe ɓen ka Laawol Alla, yo ɓe yaafo. Kaa on yiɗaa yo Alla yawtan on? Alla ko o jawtoowo Yurmeteeɗo.
და ნუ დაიფიცებენ თქვენგან ღირსებით [რწმენაში მაღალი მდგომარეობითა] [1] და ქონებით დაჯილდოებულნი, რომ აღარ მისცემენ (დახმარებას) თავიანთ ნათესავებს, ღარიბებსა და მათ, ვინც ალლაჰის გზაზე გადასახლდა (იმ ცოდვის გამო, რომელიც მათ ჩაიდინეს). პირიქით, აპატიონ და დიდსულოვნად მიუტევონ. განა არ გსურთ, რომ ალლაჰმა თქვენც მოგიტევოთ? და ალლაჰი ყოვლისმპატიებელი, შემწყალებელია!
Und es sollen diejenigen von euch, die Vorzug und Wohlstand besitzen, nicht schwören, sie würden den Verwandten, den Armen und denjenigen, die auf dem Weg Allahs ausgewandert sind, nichts mehr geben, sondern sie sollen verzeihen und nachsichtig sein. Liebt ihr es (selbst) nicht, dass Allah euch vergibt? Und Allah ist allvergebend und barmherzig.
Δεν πρέπει εκείνοι οι γενναιόδωροι και ευκατάστατοι ανάμεσά σας (δηλ. ο Άμπου Μπακρ Ασ-Σιντείκ, ο πατέρας της Αΐσα), να ορκίζονται ότι δε θα δώσουν ελεημοσύνη στους συγγενείς, τους άπορους και τους μετανάστες στο δρόμο του Αλλάχ [δηλ. στον Μίσταχ μπιν Ουθάθα, που ήταν ο ξάδερφός του, και ήταν φτωχός, και μετανάστεψε από τη Μάκκα προς τη Μαντίνα. Ο Άμπου Μπακρ του έδωσε ελεημοσύνη τακτικά, μέχρι που άκουσε ότι επανέλαβε τα λόγια του μπιν Σαλούλ για την κόρη του. Έτσι, ορκίστηκε να μην του ξαναδώσει]. Ας συγχωρέσουν και ας παραβλέψουν! Δεν επιθυμείτε ο Αλλάχ να σας συγχωρήσει; Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
और तुममें से प्रतिष्ठा और विस्तार वाले (धनी) लोग, नातेदारों और निर्धनों और अल्लाह की राह में हिजरत करने वालों को देने से क़सम न खा लें। और उन्हें चाहिए कि क्षमा कर दें तथा जाने दें! क्या तुम पसंद नहीं करते कि अल्लाह तुम्हें क्षमा कर दे?! और अल्लाह अति क्षमाशील, अत्यंत दयावान् है।[16]
Non giurino i ricchi e benestanti tra di voi di non aiutare più i parenti e i poveri e gli esuli per la causa di Allāh, ma perdonino e abbiano pietà! Ma come, non desiderate che Allāh vi perdoni? E Allāh è Perdonatore, Misericordioso.
22. Ir lai tie iš jūsų tarpo, kurie palaiminti palankumu ir turtu, neprisiekia nesuteikti (jokios pagalbos) savo giminėms, Al-Masakin (vargšams) ir tiems, kurie paliko savo namus Vardan Allaho. Lai jie dovanoja ir atleidžia. Argi jums nepatiktų, kad Allahas jums atleistų? Ir Allahas yra Visada Atleidžianis, Gailestingiausiasis.
Isin irraa abbootiin tolaafi qabeenyaan (badhaadhan) firoota isaanii, hiyyeeyyiifi namoota karaa Rabbii keessatti godaananiif kennuu diduu irratti hin kakatin. Dhiifama haa godhanu; (namaafis) irra haa dabrani. Sila Rabbiin isiniif araaramuu hin jaallattanii? Allaahaan araaramaa, rahmata godhaadha.
И пусть обладающие достоинством и достатком среди вас не зарекаются, что не будут давать родственникам, беднякам и переселившимся на пути Аллаха. И пусть они прощают и проявляют великодушие. Разве вы не желаете, чтобы Аллах простил вас? Аллах — прощающий, милующий.
Нека се доброчинитељи и богати међу вама не заклињу да више неће да помажу рођаке и сиромахе, и оне који су на Аллаховом путу напустили свој родни крај; нека им опросте и не замере! Зар вам не би било драго да и вама Аллах опрости?! А Аллах опрашта грехе и милостив је.
Na wale katika nyinyi wenye fadhila na wasaa wasiape kutowapa jamaa zao, na masikini na waliohama kwa Njia ya Mwenyezi Mungu. Na wasamehe, na waachilie mbali. Je, nyinyi hampendi Mwenyezi Mungu awasamehe? Na Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Låt inte de välansedda och förmögna bland er svära att de ska sluta ge till närstående, fattiga och de som utvandrat för Guds skull. Låt dem i stället förlåta och visa överseende. Önskar ni inte själva att Gud förlåter er? Gud är ständigt förlåtande, barmhärtig.
İçinizden faziletli ve servet sahibi kimseler akrabaya, yoksullara, Allah yolunda göç edenlere (mallarından) vermeyeceklerine dair yemin etmesinler, bağışlasınlar, feragat göstersinler. Allah’ın sizi bağışlamasını arzulamaz mısınız? Allah çok bağışlayandır, çok merhametlidir.
تم میں سے جو بزرگی اور کشادگی والے ہیں انہیں اپنے قرابت داروں اور مسکینوں اور مہاجروں کو فی سبیل اللہ دینے سے قسم نہ کھا لینی چاہیئے، بلکہ معاف کردینا اور درگزر کرلینا چاہیئے۔ کیا تم نہیں چاہتے کہ اللہ تعالیٰ تمہارے قصور معاف فرما دے[1] ؟ اللہ قصوروں کو معاف فرمانے واﻻ مہربان ہے.
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وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ رَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walawlaa fadlu llaahi 'alaykum warahmatuhu wa'anna llaaha ra'oofun raheem
DIN 31635walawlā faḍlu llāhi ʿalaykum waraḥmatuhu waʾanna llāha raʾūfun raḥīmun
Were it not for God's grace upon you, and His mercy, and that God is Clement and Merciful.
Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone)
And but for God's grace upon you, and His mercy, and that God is kind and compassionate
And but for the goodness of God towards you and His Mercy, and that God is Kind, Merciful
Had it not been for the indulgence of God towards you, and his mercy, and that God is gracious and merciful, ye had felt his vengeance
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ وَمَن يَتَّبِعْ خُطُوَٰتِ ٱلشَّيْطَٰنِ فَإِنَّهُۥ يَأْمُرُ بِٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَٰكِنَّ ٱللَّهَ يُزَكِّى مَن يَشَآءُ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattabi'oo khutuwaati sh-shaytaani waman yattabi' khutuwaati sh-shaytaani fa'innahu ya'muru bil-fahshaa'i wal-munkari walawlaa fadlu llaahi 'alaykum warahmatuhu maa zakaa minkum min ahadin abadan walaakinna llaaha yuzakkee man yashaa'u wallaahu samee'un 'aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattabiʿū ḫuṭuwāti š-šayṭāni waman yattabiʿ ḫuṭuwāti š-šayṭāni faʾinnahu yaʾmuru bil-faḥšāʾi wal-munkari walawlā faḍlu llāhi ʿalaykum waraḥmatuhu mā zakā minkum min ʾaḥadin ʾabadan walākinna llāha yuzakkī man yašāʾu wallāhu samīʿun ʿalīmun
The translators word this verse differently
O you who believe! Do not follow Satan's footsteps. Whoever follows Satan's footsteps-he advocates obscenity and immorality. Were it not for God's grace towards you, and His mercy, not one of you would have been pure, ever. But God purifies whomever He wills. God is All-Hearing, All-Knowing.
O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower
O ye who believe! follow not the footsteps of Satan, for he who follows the footsteps of Satan, verily, he bids you sin and do wrong; and but for God's grace upon you and His mercy, not one of you would be ever pure; but God purifies whom He will, for God both hears and knows
O ye who believe! follow not the steps of Satan, for whosoever shall follow the steps of Satan, he will enjoin on him what is base and blameworthy; and but for the goodness of God towards you, and His mercy, no one of you had been cleansed for ever: but God maketh whom He will to be clean, and God Heareth, Knoweth
O true believers, follow not the steps of the devil: For whosoever shall follow the steps of the devil, he will command him filthy crimes, and that which is unlawful. If it were not for the indulgence of God, and his mercy towards you, there had not been so much as one of you cleansed from his guilt for ever: But God cleanseth whom he pleaseth; for God both heareth and knoweth
24:22 — the verse above
إِنَّ ٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ٱلْغَٰفِلَٰتِ ٱلْمُؤْمِنَٰتِ لُعِنُوا۟ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yarmoona l-muhsanaati l-ghaafilaati l-mu'minaati lu'inoo fee d-dunyaa wal-'aakhirati walahum 'adhaabun 'azeem
DIN 31635ʾinna llaḏīna yarmūna l-muḥṣanāti l-ġāfilāti l-muʾmināti luʿinū fī d-dunyā wal-ʾāḫirati walahum ʿaḏābun ʿaẓīmun
The translators word this verse differently
Those who slander honorable, innocent, believing women are cursed in this life and in the Hereafter. They will have a terrible punishment.
Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doom
Verily, those who cast imputations on chaste women who are negligent but believing shall be cursed in this world and the next; and for them is mighty woe
Verily, they who throw out charges against virtuous but careless women, who yet are believers, shall be cursed in this world and in the world to come; and a terrible punishment doth await them
Moreover they who falsely accuse modest women, who behave in a negligent manner, and are true believers, shall be cursed in this world, and in the world to come; and they shall suffer a severe punishment
يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yawma tashhadu 'alayhim alsinatuhum wa'aydeehim wa'arjuluhum bimaa kaanoo ya'maloon
DIN 31635yawma tašhadu ʿalayhim ʾalsinatuhum waʾaydīhim waʾarǧuluhum bimā kānū yaʿmalūna
On the Day when their tongues, and their hands, and their feet will testify against them regarding what they used to do.
On the day when their tongues and their hands and their feet testify against them as to what they used to do
The day when their tongues and hands and feet shall bear witness against them of what they did
Their own tongues, and hands, and feet, shall one day bear witness against them of their own doings
One day their own tongues shall bear witness against them, and their hands, and their feet, concerning that which they have done
42:37
Why this passage is in the study finding 02
وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha wa'idhaa maa ghadiboo hum yaghfiroon
DIN 31635wallaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša waʾiḏā mā ġaḍibū hum yaġfirūna
And those who avoid major sins and indecencies; and if they become angry, they forgive.
Compare translations (4)
And those who shun the worst of sins and indecencies and, when they are wroth, forgive
and those who avoid great sins and abominations, and who when they are wroth forgive
And who avoid the heinous things of crime, and filthiness, and when they are angered, forgive
and who avoid hainous and filthy crimes, and when they are angry, forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
për ata që shmangen nga gjynahet e mëdha dhe punët e turpshme dhe, kur zemërohen, falin;
আর যারা কবীরা গুনাহ ও অশ্লীল কার্যকলাপ থেকে বেঁচে থাকে এবং যখন রাগান্বিত হয় তখন তারা ক্ষমা করে দেয়।
i za one koji se klone velikih grijeha i razvrata i koji, kad se rasrde, opraštaju;
i za one koji se klone velikih grijeha i razvrata i koji, kad se rasrde, opraštaju;
woɗɗitotooɓe bakkaatuuji mawɗi ɗiin e paŋkare ɗeen, si wonii ɓe tikkii, hara ɓe yaafoto,
და რომელნიც ერიდებიან დიდ ცოდვებსა და საძაგელ საქმეებს, და როდესაც განრისხდებიან (ვინმეზე), პატიობენ.
und diejenigen, die schwerwiegende Sünden und Abscheulichkeiten meiden und, wenn sie zornig sind, sie dann vergeben,
Οι οποίοι (πιστοί) αποφεύγουν τις μεγάλες αμαρτίες και τις επαίσχυντες πράξεις, και όταν θυμώνουν (από κάποιον που τους έβλαψε), συγχωρούν (και δεν τον τιμωρούν).
तथा वे लोग जो बड़े पापों एवं निर्लज्जता के कामों से बचते हैं और जब भी गुस्सा आए तो माफ कर देते हैं।
e quelli che si allontanano dai peccati capitali e dalle nefandezze, e che, se si arrabbiano, perdonano.
37. Ir tie, kurie vengia didesnių nuodėmių, ir Al-Favahiš (neteisėtų lytinių santykių), ir kai jie pyksta – atleidžia.
Isaan warra dilii gurguddaafi hojii fokkatoos irraa fagaatanii, yeroo dallanan dhiifama godhaniidha.
И те, которые сторонятся тяжких грехов и мерзостей, а когда гневаются, прощают.
И за оне који се клоне великих греха и разврата и који, кад се расрде, опраштају;
Na wanaoyaepuka madhambi makubwa na mambo machafu, na wanapokasirika wao husamehe.
Det är de som håller sig borta från de grövsta synderna och från skamliga handlingar och som, när de grips av vrede, ändå väljer att förlåta.
Günahın büyüğünden ve fuhşiyattan kaçınanlar, öfkelendikleri zaman bağışlarlar.
اور کبیره گناہوں سے اور بے حیائیوں سے بچتے ہیں اور غصے کے وقت (بھی) معاف کردیتے ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٍ
Easy-read · not authoritative
Easy-read (simplified)waya'lama lladheena yujaadiloona fee aayaatinaa maa lahum min mahees
DIN 31635wayaʿlama llaḏīna yuǧādilūna fī ʾāyātinā mā lahum min maḥīṣin
Those who dispute Our signs know that there is no asylum for them.
And that those who argue concerning Our revelations may know they have no refuge
But let those who wrangle about our signs know that they shall have no escape
But they who gainsay our signs shall know that there will be no escape for them
And they who dispute against our signs, shall know that there will be no way for them to escape our vengeance
فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read · not authoritative
Easy-read (simplified)famaa ooteetum min shay'in famataa'u l-hayaati d-dunyaa wamaa 'inda llaahi khayrun wa'abqaa lilladheena aamanoo wa'alaa rabbihim yatawakkaloon
DIN 31635famā ʾūtītum min šayʾin famatāʿu l-ḥayāti d-dunyā wamā ʿinda llāhi ḫayrun waʾabqā lillaḏīna ʾāmanū waʿalā rabbihim yatawakkalūna
Whatever thing you are given is only the provision of this life. But what God possesses is better and more lasting for those who believe and rely on their Lord.
Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord
And whatever ye are given it is but a provision of the life of this world; but what is with God is better and more lasting for those who believe and who upon their Lord rely
All that you receive is but for enjoyment in this life present: but better and more enduring is a portion with God, for those who believe and put their trust in their Lord
Whatever things are given you, they are the provision of this present life: But the reward which is with God is better, and more durable, for those who believe, and put their trust in their Lord
42:37 — the verse above
وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena stajaaboo lirabbihim wa'aqaamoo s-salaata wa'amruhum shooraa baynahum wamimmaa razaqnaahum yunfiqoon
DIN 31635wallaḏīna staǧābū lirabbihim waʾaqāmū ṣ-ṣalāta waʾamruhum šūrā baynahum wamimmā razaqnāhum yunfiqūna
And those who respond to their Lord, and pray regularly, and conduct their affairs by mutual consultation, and give of what We have provided them.
And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them
and who assent to their Lord, and are steadfast in prayer, and whose affairs go by counsel amongst themselves, and who of what we have bestowed on them give alms
And who hearken to their Lord, and observe prayer, and whose affairs are guided by mutual COUNSEL, and who give alms of that with which we have enriched them
and who hearken unto their Lord, and are constant at prayer, and whose affairs are directed by consultation among themselves, and who give alms out of what We have bestowed on them
وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena idhaa asaabahumu l-baghyu hum yantasiroon
DIN 31635wallaḏīna ʾiḏā ʾaṣābahumu l-baġyu hum yantaṣirūna
And those who, when wronged, defend themselves.
And those who, when great wrong is done to them, defend themselves
and who, when wrong befalls them, help themselves
And who, when a wrong is done them, redress themselves
and who, when an injury is done them, avenge themselves
64:14
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo inna min azwaajikum wa'awlaadikum 'aduwwan lakum fahdharoohum wa'in ta'foo watasfahoo wataghfiroo fa'inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾinna min ʾazwāǧikum waʾawlādikum ʿaduwwan lakum faḥḏarūhum waʾin taʿfū wataṣfaḥū wataġfirū faʾinna llāha ġafūrun raḥīmun
O you who believe! Among your wives and your children are enemies to you, so beware of them. But if you pardon, and overlook, and forgive-God is Forgiver and Merciful.
Compare translations (4)
O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful
O ye who believe! verily, among your wives and children are foes of yours: so beware of them! But if ye pardon, and overlook it, and forgive,- verily, God is forgiving, compassionate
O ye who believe! Verily, in your wives and your children ye have an enemy: wherefore beware of them. But if ye pass it over and pardon, and are lenient, then God too is Lenient, Merciful
O true believers, verily of your wives and your children ye have an enemy: Wherefore beware of them. But if ye pass over their offences, and pardon, and forgive them; God is likewise inclined to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Vërtet disa prej bashkëshorteve e fëmijëve tuaj janë armiq për ju, prandaj ruhuni prej tyre! Por, nëse i falni, i anashkaloni gabimet dhe ua mbuloni ato, atëherë Allahu është Falës i Madh e Mëshirëplotë.
O vi koji vjerujete, među suprugama vašim i djecom vašom, doista, imate neprijatelja, pa ih se pričuvajte! A ako preko toga pređete i ne korite i oprostite, pa Allah je, zaista, Onaj Koji oprašta grijehe i milostiv je.
O vi koji vjerujete, među suprugama vašim i djecom vašom, doista, imate neprijatelja, pa ih se pričuvajte! A ako preko toga pređete i ne korite i oprostite, pa Allah je, zaista, Onaj Koji oprašta grijehe i milostiv je.
Eehey mon gooŋɗinɓe pellet ina e yogo e suddiiɓe mon e ɓiɓɓe mon ko añɓe mon ndeenteeɓe, si on njaafiima on njarliima noon Alla ko jaafatooɗo jurmotooɗo.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ჭეშმარიტად, თქვენს მეუღლეთა და შვილთა შორის არიან თქვენი მტრები, მაშ, ერიდეთ მათ. და თუ აპატიებთ, თვალს დახუჭავთ და მიუტევებთ, მაშინ, ჭეშმარიტად, ალლაჰი მიმტევებელი, შემწყალებელია.
O die ihr glaubt, unter euren Gattinnen und euren Kindern gibt es welche, die euch feind sind; so nehmt euch vor ihnen in Acht. Wenn ihr aber verzeiht, nachsichtig seid und vergebt - so ist Allah fürwahr allvergebend und barmherzig.
Ω, εσείς που πιστεύετε! Στ’ αλήθεια, ανάμεσα στις συζύγους σας και τα παιδιά σας υπάρχουν εχθροί για σας (που μπορεί να σας αποτρέψουν από την υπακοή προς τον Αλλάχ)· έτσι, προσέξτε τους (και μην τους υπακούσετε)! Μα αν παραβλέπετε (τα λάθη τους), δεν τους τιμωρείτε (για αυτά), και (τα) συγχωρείτε (καλύπτοντάς τα), τότε πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
ऐ ईमान वालो! निःसंदेह तुम्हारी पत्नियों और तुम्हारी संतान में से कुछ तुम्हारे शत्रु[9] हैं। अतः उनसे सावधान रहो। और यदि तुम माफ़ करो तथा दरगुज़र करो और क्षमा कर दो, तो निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
O credenti! In verità tra le vostre mogli e i vostri figli avete dei nemici: state attenti! E se condonate, e indulgete e perdonate, in verità Allāh sarà Perdonatore, Misericordioso.
14. O jūs, kurie patikėjote! Iš tiesų, tarp jūsų sutuoktinių ir jūsų vaikų yra jums priešų (kurie gali sustabdyti jus nuo Allaho garbinimo), tad saugokitės jų. Tačiau jei jūs dovanosite ir pražiūrėsite, ir atleisite, tada, tikrai, Allahas yra Visa Atleidžiantis, Gailestingiausiasis.
Yaa warra amantan! niitolii keessaniifi ilmaan keessan irraa warra isiniif diinaatu jira; kanaafuu, isaan eeggadhaa. Yoo dhiifama gootanii irra dabartaniifii araaramtan (sanatu isiniif caala). Rabbiin araaramaa, rahmata godhaadha. [3]
О вы, которые уверовали! Воистину, среди ваших жён и ваших детей есть враги для вас — так остерегайтесь же их. Но если вы смилуетесь, оставите без упрёка и простите [их], то, воистину, Аллах — прощающий, милующий.
О ви који верујете, међу вашим супругама и вашом децом, заиста, имате непријатеља, па их се причувајте! А ако преко тога пређете и не корите и опростите, па Аллах, заиста, опрашта грехе и милостив је.
Enyi mlioamini! Hakika miongoni mwa wake zenu na watoto wenu wamo maadui zenu. Basi tahadharini nao. Na mkisamehe, na mkapuuza, na mkaghufiria basi hakika Mwenyezi Mungu ni Mwingi wa maghfira, Mwenye kurehemu.
Troende! Bland era hustrur och era barn finns sådana som kan bli era motståndare [i utövandet av tron], så var på vakt mot dem. Men om ni ursäktar, överser och förlåter, är Gud förvisso ständigt förlåtande, barmhärtig.
Ey iman edenler! Eşlerinizden ve çocuklarınızdan size düşman olanlar vardır. Onlardan sakının. Eğer affeder, kusurlarına bakmaz ve bağışlarsanız; Allah da bağışlar ve merhamet eder.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read · not authoritative
Easy-read (simplified)wa'atee'oo llaaha wa'atee'oo r-rasoola fa'in tawallaytum fa'innamaa 'alaa rasoolinaa l-balaaghu l-mubeen
DIN 31635waʾaṭīʿū llāha waʾaṭīʿū r-rasūla faʾin tawallaytum faʾinnamā ʿalā rasūlinā l-balāġu l-mubīnu
So obey God, and obey the Messenger. But if you turn away-it is only incumbent on Our Messenger to deliver the clear message.
Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly
So obey God and obey the Apostle: but if ye turn your backs - our Apostle has only his plain message to preach
Obey God then and obey the apostle: but if ye turn away, our apostle is not to blame, for he is only charged with plain preaching
Wherefore obey God, and obey the apostle; But if ye turn back, verily the duty incumbent on our apostle is only public preaching
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu laa ilaaha illaa huwa wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635allāhu lā ʾilāha ʾillā huwa waʿalā llāhi falyatawakkali l-muʾminūna
God, there is no god but He; and in God let the believers put their trust.
Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust
God, there is no god but He; and upon Him let the believers rely
God! there is no God but He! On God, then, let the faithful trust
God! There in no God but He: Wherefore in God let the faithful put their trust
64:14 — the verse above
إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa amwaalukum wa'awlaadukum fitnatun wallaahu 'indahu ajrun 'azeem
DIN 31635ʾinnamā ʾamwālukum waʾawlādukum fitnatun wallāhu ʿindahu ʾaǧrun ʿaẓīmun
Your possessions and your children are a test, but with God is a splendid reward.
Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward
Your property and your children are but a trial; and God, with Him is mighty hire
Your wealth and your children are only a source of trial! but God! with Him is the great recompense
Your wealth and your children are only a temptation: But with God is a great reward
فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)faattaqoo llaaha maa stata'tum wasma'oo wa'atee'oo wa'anfiqoo khayran li'anfusikum waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635fāttaqū llāha mā staṭaʿtum wasmaʿū waʾaṭīʿū waʾanfiqū ḫayran liʾanfusikum waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
So be conscious of God as much as you can, and listen, and obey, and give for your own good. He who is protected from his stinginess-these are the prosperous.
So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful
Then fear God as much as ye can! and hear, and obey, and expend in alms: it is better for yourselves. But whosoever is saved from his own covetousness - these are the prosperous
Fear God, then, with all your might, and hear and obey: and give alms for your own weal; for such as are saved from their own greed, shall prosper
Wherefore fear God, as much as ye are able; and hear, and obey: And give alms, for the good of your souls; for whoso is preserved from the covetousness of his own soul, they shall prosper
12:92
Why this passage is in the study finding 04
قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَ يَغْفِرُ ٱللَّهُ لَكُمْ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala laa tathreeba 'alaykumu l-yawma yaghfiru llaahu lakum wahuwa arhamu r-raahimeen
DIN 31635qāla lā taṯrība ʿalaykumu l-yawma yaġfiru llāhu lakum wahuwa ʾarḥamu r-rāḥimīna
He said, "There is no blame upon you today. God will forgive you. He is the Most Merciful of the merciful."
Compare translations (4)
He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy
He said, 'No reproach against you today! God will pardon you, for He is the most merciful of the merciful
He said, "No blame be on you this day. God will forgive you, for He is the most merciful of those who shew mercy
Joseph answered, let there be no reproach cast on you this day. God forgiveth you; for he is the most merciful of those who shew mercy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai tha: "Sot s'ka qortim për ju. Allahu ju faltë! Ai është më i Mëshirshmi i mëshiruesve.
ইউসুফ (তাদের ওজর গ্রহণ করে) বলল: ‘আজ তোমাদের ওপর কোন নিন্দা-ভর্ৎসনা নেই। আল্লাহ তোমাদের ক্ষমা করুন। আর তিনি সর্বশ্রেষ্ঠ দয়ালু।’
"Danas vam neće biti ukora", reče, "Allah će vam oprostiti, On je najmilostiviji!"
"Danas vam neće biti ukora," reče, "Allah će vam oprostiti, On je najmilostiviji!"
O maaki: "Feloore alaa e hoore-mon hannde! Yo Alla yawtan on. Ko Kano woni ɓurɗo Yurmotooɓe".
(იუსუფმა) უთხრა: «დღეს თქვენზე არ იქნება საყვედური! ალლაჰმა მოგიტევოთ, – რადგან ნამდვილად, იგი არის ყველაზე მოწყალე მოწყალეთაგან!» [1]
Er sagte: „Kein Tadel soll heute über euch kommen. Allah vergebe euch und Er ist ja der Barmherzigste der Barmherzigen.
Είπε (ο Ιωσήφ): «Δεν υπάρχει καμία επίπληξη για σας σήμερα. Είθε ο Αλλάχ να σας συγχωρήσει. Πράγματι, Αυτός είναι ο πιο Ελεήμων από τους ελεήμονες.
यूसुफ़ ने कहा : आज तुम्हारी कोई भर्त्सना नहीं की जाएगी। अल्लाह तुम्हें क्षमा करे। वह दया करने वालों में सबसे अधिक दया करने वाला है।
Disse: «Nessun rimprovero per voi oggi! Che Allāh vi perdoni! E Lui è il più Misericordioso dei misericordiosi!»
92. Jis tarė: „Jokių priekaištų jums šiandien, lai Allahas atleidžia jums. Ir Jis yra Gailestingiausias iš tų, kurie rodo gailestingumą!“ [1]
(Yuusufis) ni jedhe: “Har’a komiin isin irra hin jiru; Rabbiin isiniif araarama. Inni irra rahmata godhaa warra rahmata godhaniiti. [33]
Он сказал: «Нет вам сегодня упрёка! Да простит вас Аллах, ведь Он — Милостивейший из милостивых.
"Данас вам неће бити укора", рече, "Аллах ће вам опростити, Он је најмилостивији!"
Akasema: Leo hakuna lawama yoyote juu yenu. Mwenyezi Mungu atawasamehe, naye ni Mwenye kurehemu zaidi kuliko wote wanaorehemu.
Han sa: ”Inget klander riktas mot er i dag! Må Gud förlåta er; han är den mest barmhärtige av alla barmhärtiga.
Yûsuf dedi ki: "Bugün size kınama yok. Allah sizi bağışlasın. O, merhametlilerin en merhametlisidir."
جواب دیا آج تم پر کوئی ملامت نہیں ہے[1] ۔ اللہ تمہیں بخشے، وه سب مہربانوں سے بڑا مہربان ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِى قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo a'innaka la'anta yoosufu qaala anaa yoosufu wahaadhaa akhee qad manna llaahu 'alaynaa innahu man yattaqi wayasbir fa'inna llaaha laa yudee'u ajra l-muhsineen
DIN 31635qālū ʾaʾinnaka laʾanta yūsufu qāla ʾanā yūsufu wahāḏā ʾaḫī qad manna llāhu ʿalaynā ʾinnahu man yattaqi wayaṣbir faʾinna llāha lā yuḍīʿu ʾaǧra l-muḥsinīna
They said, "Is that you, Joseph?" He said, "I am Joseph, and this is my brother. God has been gracious to us. He who practices piety and patience-God never fails to reward the righteous."
They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly
They said, 'Art thou then indeed Joseph? He said, 'I am Joseph, and this is my brother; God has been gracious towards us. Verily, whoso fears God and is patient,- verily, God wastes not the hire of those who do good
They said, "Canst thou indeed be Joseph?" He said, "I am Joseph, and this is my brother. Now hath God been gracious to us. For whoso feareth God and endureth. . . . God verily will not suffer the reward of the righteous to perish
They answered, art thou really Joseph? He replied, I am Joseph; and this is my brother. Now hath God been gracious unto us. For whoso feareth God, and persevereth with patience, shall at length find relief; since God will not suffer the reward of the righteous to perish
قَالُوا۟ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo tallaahi laqad aatharaka llaahu 'alaynaa wa'in kunnaa lakhaati'een
DIN 31635qālū tallāhi laqad ʾāṯaraka llāhu ʿalaynā waʾin kunnā laḫāṭiʾīna
They said, "By God, God has preferred you over us. We were definitely in the wrong."
They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful
They said, 'By God! God has chosen thee over us; and we indeed were sinners
They said, "By God! now hath God chosen thee above us, and we have indeed been sinners
They said, by God, now hath God chosen thee above us; and we have surely been sinners
12:92 — the verse above
ٱذْهَبُوا۟ بِقَمِيصِى هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)idhhaboo biqameesee haadhaa fa'alqoohu 'alaa wajhi abee ya'ti baseeran wa'toonee bi'ahlikum ajma'een
DIN 31635iḏhabū biqamīṣī hāḏā faʾalqūhu ʿalā waǧhi ʾabī yaʾti baṣīran waʾtūnī biʾahlikum ʾaǧmaʿīna
"Take this shirt of mine, and lay it over my father's face, and he will recover his sight. And bring your whole family to me."
Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk
Take this my shirt, and throw it over the face of my father, he will become able to see; and bring, me your families all together
Go ye with this my shirt and throw it on my father's face, and he shall recover his sight: and bring me all your family
Depart ye with this my inner garment, and throw it on my fathers's face; and he shall recover his sight: And then come unto me with all your family
وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ لَوْلَآ أَن تُفَنِّدُونِ
Easy-read · not authoritative
Easy-read (simplified)walammaa fasalati l-'eeru qaala aboohum innee la'ajidu reeha yoosufa lawlaa an tufannidoon
DIN 31635walammā faṣalati l-ʿīru qāla ʾabūhum ʾinnī laʾaǧidu rīḥa yūsufa lawlā ʾan tufannidūni
As the caravan set out, their father said, "I sense the presence of Joseph, though you may think I am senile."
When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard
And when the caravan departed, their father said, 'Verily, I find the smell of Joseph, unless ye think I dote
And when the caravan was departed, their father said, "I surely perceive the smell of Joseph: think ye that I dote
And when the company of travellers was departed from Egypt on their journey towards Canaan, their father said unto those who were about him, verily I perceive the smell of Joseph: Although ye think that I dote
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 24:22, 42:37, 64:14, 12:92, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - pardon + overlook; forgive + overlook; let + them + forgive; let + them + pardon; pardon + forgive + merciful; overlook + offences; forgive + when + angry; pardon + reconciliation; forgiveth + injury. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 7 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 2:286; 7:151; 23:109; 23:118; 58:2; 60:12; 73:20. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/