And We revealed to you the Book, with truth, confirming the Scripture that preceded it, and superseding it. So judge between them according to what God revealed, and do not follow their desires if they differ from the truth that has come to you. For each of you We have assigned a law and a method. Had God willed, He could have made you a single nation, but He tests you through what He has given you. So compete in righteousness. To God is your return, all of you; then He will inform you of what you had disputed.
Is Sharia law in the Qur'an; what punishments does the Qur'an itself prescribe?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 5:48 Itani has "For each of you We have assigned a law and a method", Pickthall has "a divine law and a traced-out way", and Rodwell has "a rule and a beaten track". The same verse tells the Prophet to judge by what God revealed.
- 02 45:18 The renderings differ on the key noun. Itani has "a pathway of faith" and Pickthall has "a clear road of (Our) commandment", while Rodwell has "our divine law" and Sale has "a law concerning the business of religion".
- 03 42:13 Itani has "He prescribed for you the same religion He enjoined upon Noah", and the verse names Abraham, Moses and Jesus as given the same. Pickthall has "Establish the religion, and be not divided therein".
- 04 42:21 The verse rejects law-making in God's name without His leave: Itani has "religious laws never authorized by God", and Pickthall has "made lawful for them in religion that which Allah allowed not".
- 05 5:33 A verse that prints a penalty. Pickthall names "those who make war upon Allah and His messenger and strive after corruption in the land", and Itani has "they be killed, or crucified, or have their hands and feet cut off on opposite sides, or be banished from the land".
- 06 5:38 A verse that prints a penalty for theft. Itani has "As for the thief, whether male or female, cut their hands", and Sale has "an exemplary punishment appointed by God".
- 07 24:2 A verse that prints a penalty for adultery. Itani has "The adulteress and the adulterer", Palmer has "The whore and the whoremonger", and Pickthall has "scourge ye each one of them (with) a hundred stripes".
- 08 24:4 A verse that prints a penalty for accusing women. Pickthall has "those who accuse honourable women but bring not four witnesses", and then "scourge them (with) eighty stripes and never (afterward) accept their testimony".
In plain wordsEditorial written by the editors, not a translation
The word 'Sharia' is printed in none of the five. What they print, at a few verses, is a law or way given by God.
At 5:48 Itani has "a law and a method", Pickthall has "a divine law and a traced-out way", and Rodwell has "a rule and a beaten track". The verse says one was assigned to each community. At 45:18 the renderings divide: Itani has "a pathway of faith", while Rodwell has "our divine law".
At 42:13 the five print one religion prescribed to Noah, Abraham, Moses, Jesus and the Prophet. At 42:21 the five reject what is set in religion without God's leave, and only Itani prints laws there: Itani has "religious laws never authorized by God", Pickthall has "made lawful for them in religion", Palmer has "enjoined any religion", Rodwell has "sanctioned for them aught in the matter of religion", and Sale has "ordain them a religion".
The question also asks which punishments the text itself prescribes. Four verses carried here print penalties, shown in the renderings' words; this study does not claim they are the only ones. At 5:33 Pickthall names "those who make war upon Allah and His messenger and strive after corruption in the land", and Itani has "they be killed, or crucified, or have their hands and feet cut off on opposite sides, or be banished from the land". At 5:38 Pickthall has "As for the thief, both male and female, cut off their hands", and Rodwell has "a penalty by way of warning from God himself".
At 24:2 Itani has "whip each one of them a hundred lashes", and Rodwell has "scourge each of them with an hundred stripes". The renderings differ on whom: Itani has "The adulteress and the adulterer", and Palmer has "The whore and the whoremonger". At 24:4 Itani has "Those who accuse chaste women, then cannot bring four witnesses, whip them eighty lashes", and Pickthall has "never (afterward) accept their testimony".
Turning verses into a code of law, with penalties, conditions and procedure, comes from jurisprudence and . That layer is outside these five renderings, and this platform does not hold or show it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 5:48, widening across 8 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 8 passages, each with every cleared translation
8 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
5:48
Why this passage is in the study finding 01
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'anzalnaa ilayka l-kitaaba bil-haqqi musaddiqan limaa bayna yadayhi mina l-kitaabi wamuhayminan 'alayhi fahkum baynahum bimaa anzala llaahu walaa tattabi' ahwaa'ahum 'ammaa jaa'aka mina l-haqqi likullin ja'alnaa minkum shir'atan waminhaajan walaw shaa'a llaahu laja'alakum ummatan waahidatan walaakin liyabluwakum fee maa aataakum fastabiqoo l-khayraati ilaa llaahi marji'ukum jamee'an fayunabbi'ukum bimaa kuntum feehi takhtalifoon
DIN 31635waʾanzalnā ʾilayka l-kitāba bil-ḥaqqi muṣaddiqan limā bayna yadayhi mina l-kitābi wamuhayminan ʿalayhi faḥkum baynahum bimā ʾanzala llāhu walā tattabiʿ ʾahwāʾahum ʿammā ǧāʾaka mina l-ḥaqqi likullin ǧaʿalnā minkum širʿatan waminhāǧan walaw šāʾa llāhu laǧaʿalakum ʾummatan wāḥidatan walākin liyabluwakum fī mā ʾātākum fastabiqū l-ḫayrāti ʾilā llāhi marǧiʿukum ǧamīʿan fayunabbiʾukum bimā kuntum fīhi taḫtalifūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ
We have revealed to thee the Book in truth verifying what was before it, and preserving it; judge then between them by what God has revealed, and follow not their lusts, turning away from what is given to thee of the truth. For each one of you have we made a law and a pathway; and had God pleased He would have made you one nation, but He will surely try you concerning that which He has brought you. Be ye therefore emulous in good deeds; to God is your return altogether, and He will let you know concerning that wherein ye do dispute
And to thee we have sent down the Book of the Koran with truth, confirmatory of previous Scriptures, and their safeguard. Judge therefore between them by what God hath sent down, and follow not their desires by deserting the truth which hath come unto thee. To every one of you have we given a rule and a beaten track. And if God had pleased He had surely made you all one people; but He would test you by what He hath given to each. Be emulous, then, in good deeds. To God shall ye all return, and He will tell you concerning the subjects of your disputes
We have also sent down unto thee the book of the Koran with truth, confirming that scripture which was revealed before it; and preserving the same safe from corruption. Judge therefore between them according to that which God hath revealed; and follow not their desires, by swerving from the truth which hath come unto thee. Unto every of you have we given a law, and an open path; and if God had pleased, he had surely made you one people; but he hath thought fit to give you different laws, that he might try you in that which he hath given you respectively. Therefore strive to excel each other in good works: Unto God shall ye all return, and then will he declare unto you that concerning which ye have disagreed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne ta kemi zbritur ty (o Muhamed) Librin me të vërtetën, si vërtetues të librave të mëparshëm dhe si dëshmues të tyre. Andaj gjyko ndërmjet tyre me atë që ta ka shpallur Allahu dhe mos ndiq dëshirat e tyre e të shmangesh kështu nga e vërteta që të erdhi. Për çdonjërin nga ju kemi bërë ligj dhe rrugë të qartë. Sikur të donte Allahu, do t'ju kishte bërë një bashkësi të vetme, por Ai deshi t'ju sprovojë në atë që jua ka dhënë. Andaj, bëni gara në punë të mira! Të gjithë ju do të ktheheni tek Allahu e Ai do t'ju njoftojë për çështjet rreth të cilave ratë në kundërshti.
আর আমি তোমার প্রতি সত্যসহ কিতাব নাযিল করেছি, যা তার পূর্বের কিতাবের সত্যায়নকারী ও সেগুলোর হেফাযতকারী। সুতরাং আল্লাহ যা নাযিল করেছেন, তুমি তার মাধ্যমে বিচার-ফয়সালা করো এবং তোমার নিকট যে সত্য এসেছে, তা ত্যাগ করে তাদের প্রবৃত্তির অনুসরণ করো না। আমি তোমাদের প্রত্যেকের জন্য নির্ধারণ করেছি শারী‘আত ও সুস্পষ্ট পন্থা। আর আল্লাহ যদি ইচ্ছা করতেন, তবে তোমাদেরকে এক উম্মত বানাতেন; কিন্তু তিনি তোমাদেরকে যা দিয়েছেন, তা দিয়ে তোমাদেরকে পরীক্ষা করতে চান। সুতরাং তোমরা কল্যাণকর কাজে প্রতিযোগিতা করো। আল্লাহর দিকেই তোমাদের সবার প্রত্যাবর্তনস্থল। অতঃপর তিনি তোমাদেরকে অবহিত করবেন, যা নিয়ে তোমরা মতবিরোধ করতে।
A tebi objavljujemo Knjigu, s istinom, da potvrdi knjige prije objavljene i da nad njima bdi. I ti im sudi prema onome što Allah objavljuje i ne povodi se za prohtjevima njihovim, i ne odstupaj od Istine koja ti dolazi; svima vama smo zakon i pravac propisali. A da je Allah htio, On bi vas sljedbenicima jedne vjere učinio, ali, On hoće da vas iskuša u onome što vam propisuje, zato se natječite ko će više dobra učiniti; Allahu ćete se svi vratiti, pa će vas On o onome u čemu ste se razilazili obavijestiti.
A tebi objavljujemo Knjigu, s istinom, da potvrdi knjige prije objavljene i da nad njima bdi. I ti im sudi prema onome što Allah objavljuje i ne povodi se za prohtjevima njihovim, i ne odstupaj od Istine koja ti dolazi; svima vama smo zakon i pravac propisali. A da je Allah htio, On bi vas sljedbenicima jedne vjere učinio, ali, On hoće da vas iskuša u onome što vam propisuje, zato se natječite tko će više dobra učiniti; Allahu ćete se svi vratiti, pa će vas On o onome u čemu ste se razilazili obavijestiti.
Min njippinii deftere nden e maaɗa goonga, ko nde gooŋɗinnde ko woni yeeso mayre immorde e dedfte, ko nde ƴellitiinde e dow majje. Ñaawir hakkunde maɓɓe kon ko Alla Jippini, wata a jokku belaaɗe maɓɓe ɗen ga e kon ko ari emaa e goonga. Min mbaɗanii kala e mooɗon Sari'a e Laawol. Sinno Alla Yiɗno, O Waɗayno on leñol gootol .ko woni, ko fii yo O Ndaarndo on e kon ko O Okki on. Adondiree e moƴƴi ɗin. Ko faade ka Alla woni ruttorde mon, O kumpita on kon ko luutondiraynoɗon fii mun.
და ჩვენ ჩამოვავლინეთ შენზე (ო, მოციქულო) წიგნი [ყურანი] ჭეშმარიტებით, რომელიც ადასტურებს იმას, რაც მანამდე იყო ჩამოვლენილი წერილებიდან, და არის მათზე ზედამხედველი (მოწმე) [იმ წერილებზე, რომლებიც მანამდე იყო ჩამოვლენილი]. ამიტომ განსაჯე მათ შორის, როდესაც ისინი შენთან მოდიან განსასჯელად, იმით, რაც ალლაჰმა ჩამოავლინა, და ნუ გაჰყვები მათ სურვილებს იმ ჭეშმარიტებისგან გადახვევით, რომელიც შენთან მოვიდა. ყოველ თქვენგანს ჩვენ დავუდგინეთ კანონი და ნათელი გზა. და რომ ინებოს ალლაჰმა, უეჭველად გაგხდიდათ ერთ თემად [ერთ რწმენასა და ერთ კანონზე], მაგრამ (ასე არ გააკეთა), რათა გამოგცადოთ იმაში, რაც მან მოგანიჭათ. ამიტომ შეეჯიბრეთ კეთილ საქმეებში! ალლაჰთან არის თქვენი ყველას დაბრუნება, შემდეგ კი ის შეგატყობინებთ იმას, რაზეც თქვენ შორის აზრთა სხვადასხვაობა იყო.
Und Wir haben zu dir das Buch mit der Wahrheit hinabgesandt, das bestätigend, was von dem Buch vor ihm (offenbart) war, und als Wächter darüber. So richte zwischen ihnen nach dem, was Allah (als Offenbarung) hinabgesandt hat, und folge nicht ihren Neigungen entgegen dem, was dir von der Wahrheit zugekommen ist. Für jeden von euch haben Wir ein Gesetz und einen deutlichen Weg festgelegt. Und wenn Allah wollte, hätte Er euch gewiss zu einer einzigen Gemeinschaft gemacht. Aber (es ist so,) damit Er euch in dem, was Er euch gegeben hat, prüfe. So wetteifert nach den guten Dingen! Zu Allah wird euer aller Rückkehr sein, und dann wird Er euch kundtun, worüber ihr uneinig zu sein pflegtet.
Και στείλαμε σ’ εσένα (ω, Μωχάμμαντ) το Βιβλίο (το Κορ’άν) με την Αλήθεια, το οποίο επιβεβαιώνει τα Βιβλία που στάλθηκαν πριν απ' αυτό και στέκεται ως κριτήριο σ’ αυτά (μαρτυρά τις αλήθειες που ακόμα υπάρχουν μέσα τους, και διαψεύδει ότι ψεύδος υπάρχει μέσα τους). Κρίνε, λοιπόν, (ω, Προφήτη) ανάμεσά τους (όλους τους οπαδούς των άλλων θρησκειών που έρχονται σ' εσένα για να κρίνεις μεταξύ τους) μ' αυτό (το Κορ’άν) που έστειλε ο Αλλάχ και μην ακολουθείς τους μάταιους πόθους τους, αποκλίνοντας από την αλήθεια που ήρθε σ’ εσένα. Στον καθένα (λαό) ορίσαμε κανόνες και ένα ξεκάθαρο δρόμο (για να καθοδηγείται). Αν ήθελε ο Αλλάχ, θα σας έκανε ένα έθνος, αλλά (δεν το έκανε) για να σας δοκιμάσει σε ό,τι σας έχει δώσει. Να συναγωνίζεστε, λοιπόν, στις καλές πράξεις. Η επιστροφή όλων σας είναι στον Αλλάχ, και τότε θα σας ενημερώσει για ό,τι διαφωνούσατε.
और (ऐ नबी!) हमने आपकी ओर यह पुस्तक (क़ुरआन) सत्य के साथ उतारी, जो अपने पूर्व की पुस्तकों की पुष्टि करने वाली तथा उनकी संरक्षक[33] है। अतः आप उनके बीच उसके अनुसार फ़ैसला करें, जो अल्लाह ने उतारा है, तथा आपके पास जो सत्य आया है, उससे मुँह मोड़कर उनकी इच्छाओं का पालन न करें। हमने तुममें से हर (समुदाय) के लिए एक शरीयत तथा एक मार्ग निर्धारित किया[34] है। और यदि अल्लाह चाहता, तो तुम्हें एक समुदाय बना देता, लेकिन ताकि वह तुम्हारी उसमें परीक्षा ले, जो कुछ उसने तुम्हें दिया है। अतः भलाइयों में एक-दूसरे से आगे बढ़ो[35], अल्लाह ही की ओर तुम सबको लौटकर जाना है। फिर वह तुम्हें बताएगा, जिन बातों में तुम मतभेद किया करते थे।
E abbiamo fatto scendere a te il Libro con la Verità, e testimonianza di ciò che l’ha preceduto del Libro – come testimonianza. Giudica tra di loro con quello che ha fatto scendere Allāh, e non seguire i loro capricci davanti a ciò che ti è arrivato della Verità. Per ogni gruppo di voi Noi abbiamo fissato una legge e un percorso. E se Allāh avesse voluto, avrebbe fatto di voi una sola comunità. E invece questo è per provare la vostra fede su ciò che vi ha concesso: affrettatevi alle buone azioni. Ad Allāh ritornerete tutti, e vi informerà di tutto ciò su cui siete discordi.
48. Ir Mes nuleidome tau (Muchammedai ﷺ) Knygą (šį Koraną) su tiesa, patvirtinantį Rašą, kuris atėjo iki to ir Muhaimin (didžiai patikimą ir liudytoją) tam (seniems Raštams) [9]. Taigi teisk tarp jų pagal tai, ką Allahas apreiškė, ir nesek jų tuščiais norais, nukrypstančiais nuo tiesos, kuri tau atėjo. Kiekvienam iš jūsų Mes paskyrėme įstatymą ir aiškų kelią. Jei Allahas būtų panorėjęs, Jis būtų padaręs jus viena tauta, vien tam kad (Jis) galėtų išbandyti jus tame, ką Jis jums suteikė. Taigi varžykitės geruose darbuose. (Visų) jūsų sugrįžimas yra pas Allahą. Tada Jis praneš jums apie tai, dėl ko jūs nesutarėte.
Nuti kitaaba (Qur’aana) haqaan gara keetti buufneerra. kan kitaaba irraa waan isa duraatiif dhugoomsaafi isa irratti tiksaa ta'ee. Waan Rabbiin buuseen gidduu isaaniitti murteessi. Dhugaa waan sitti dhufe irraa (dabuun) fedha lubbuu isaanii hin hordofin. Hundumaafuu seera shari’aatiifi karaa ifa ta’e taasifnee jirra. Rabbiin odoo fedhee ummata tokko isin taasisa ture. Garuu waan isiniif kenne keessatti isin qoratuuf (addaan isin baase). Hojii gaarii keessatti wal dorgomaa. Hunda taatanii deebiin keessan gara Rabbiiti, Waan isin isa keessatti wal dhabaa turtan isinitti hima. [20]
И Мы ниспослали тебе Писание с истиной, подтверждающим то, что было до него из Писания, и оберегающим его. Суди же между ними согласно тому, что ниспослал Аллах, и не следуй их прихотям, [уклоняясь] от явившейся тебе истины. Для каждого из вас Мы установили закон и путь. Если бы Аллах пожелал, Он непременно сделал бы вас одной общиной, но [Он не сделал этого], чтобы испытать вас в том, что Он вам даровал. Так опережайте же друг друга в добрых делах. К Аллаху — возвращение вас всех, и Он возвестит вам о том, в чём вы пребывали в разногласиях.
А теби објављујемо Књигу, са Истином, да потврди књиге објављене пре и да над њима бди. И ти им суди према ономе што објављује Аллах и не поводи се за њиховим прохтевима, и не одступај од Истине која ти долази; свима вама смо закон и правац прописали. А да је Аллах хтео, Он би вас учинио следбеницима једног верозакона, али, Он хоће да вас искуша у ономе што вам прописује, зато се такмичите ко ће више да учини добра; Аллаху ћете сви да се вратите, па ће о ономе у чему сте се разилазили да вас обавести.
Na tulikuteremshia wewe Kitabu hiki kwa haki, kinachosadikisha yale yaliyokuwa kabla yake katika Vitabu na kuyalinda. Basi hukumu baina yao kwa yale aliyoyateremsha Mwenyezi Mungu, wala usifuate matamanio yao ukaacha haki iliyokujia. Kila mmoja katika nyinyi tumemwekea sheria yake na njia yake. Na lau kuwa Mwenyezi Mungu angelitaka, angeliwafanya nyote umma mmoja, lakini ni ili awajaribu kwa yale aliyowapa. Basi yakimbilieni mambo ya heri. Kwa Mwenyezi Mungu ndiyo marejeo yenu nyote, kisha atawaambia yale mliyokuwa mkihitilafiana juu yake.
Och vi har uppenbarat skriften för dig med sanningen, som bekräftar de tidigare skrifterna och med auktoritet över dem. Döm därför mellan dem enligt det som Gud har uppenbarat, och låt dig inte, genom att följa deras begär, avledas från den sanning som kommit till dig. För var och en av er har vi fastställt en lag och en livsväg. Hade Gud velat, skulle han ha gett er ett enda regelverk, men han prövar er genom det han har gett er. Tävla därför i goda handlingar! Till Gud ska ni alla återvända, och då ska han upplysa er om det ni brukade tvista om.
Kur’an’ı sana, önce gelen kitapları doğrulayıcı ve onların üzerine şahit olarak hak ile indirdik. Allah’ın indirdikleri ile aralarında hükmet! Sana gelen haktan sonra onların arzularına uyma! Sizin her biriniz için bir şeriat ve yol belirledik. Eğer Allah dileseydi sizi tek bir ümmet yapardı. Fakat size verdikleriyle sizi imtihan etmektedir. Hayırlarda yarışın. Hepinizin dönüşü Allah’adır. Allah, size hakkında ihtilaf ettiğiniz şeyleri açıklayacaktır.
اور ہم نے آپ کی طرف حق کے ساتھ یہ کتاب نازل فرمائی ہے جو اپنے سے اگلی کتابوں کی تصدیق کرنے والی ہے اور ان کی محافظ ہے[1] ۔ اس لئے آپ ان کے آپس کے معاملات میں اسی اللہ کی اتاری ہوئی کتاب کے ساتھ حکم کیجیئے[2]، اس حق سے ہٹ کر ان کی خواہشوں کے پیچھے نہ جائیے[3] تم میں سے ہر ایک کے لئے ہم نے ایک دستور اور راه مقرر کردی ہے[4]۔ اگر منظور مولیٰ ہوتا تو تم سب کو ایک ہی امت بنا دیتا، لیکن اس کی چاہت ہے کہ جو تمہیں دیا ہے اس میں تمہیں آزمائے[5]، تم نیکیوں کی طرف جلدی کرو، تم سب کا رجوع اللہ ہی کی طرف ہے، پھر وه تمہیں ہر وه چیز بتا دے گا جس میں تم اختلاف کرتے رہتے ہو۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaffaynaa 'alaa aathaarihim bi'eesaa bni maryama musaddiqan limaa bayna yadayhi mina t-tawraati wa'aataynaahu l-'injeela feehi hudan wanoorun wamusaddiqan limaa bayna yadayhi mina t-tawraati wahudan wamaw'izatan lilmuttaqeen
DIN 31635waqaffaynā ʿalā ʾāṯārihim biʿīsā bni maryama muṣaddiqan limā bayna yadayhi mina t-tawrāti waʾātaynāhu l-ʾinǧīla fīhi hudan wanūrun wamuṣaddiqan limā bayna yadayhi mina t-tawrāti wahudan wamawʿiẓatan lilmuttaqīna
In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous.
And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil)
And we followed up the footsteps of these (prophets) with Jesus the son of Mary, confirming that which was before him and the law, and we brought him the gospel, wherein is guidance and light, verifying what was before it of the law, and a guidance and an admonition unto those who fear
And in the footsteps of the prophets caused we Jesus, the son of Mary, to follow, confirming the law which was before him: and we gave him the Evangel with its guidance and light, confirmatory of the preceding Law; a guidance and warning to those who fear God
We also caused Jesus the son of Mary to follow the footsteps of the prophets, confirming the law which was sent down before him; and we gave him the gospel, containing direction and light; confirming also the law which was given before it, and a direction and admonition unto those who fear God
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walyahkum ahlu l-'injeeli bimaa anzala llaahu feehi waman lam yahkum bimaa anzala llaahu fa'oolaa'ika humu l-faasiqoon
DIN 31635walyaḥkum ʾahlu l-ʾinǧīli bimā ʾanzala llāhu fīhi waman lam yaḥkum bimā ʾanzala llāhu faʾūlāʾika humu l-fāsiqūna
The translators word this verse differently
So let the people of the Gospel rule according to what God revealed in it. Those who do not rule according to what God revealed are the sinners.
Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers
Then let the people of the gospel judge by that which is revealed therein, for whoso will not judge by what God has revealed, these be the evildoers
And that the people of the Evangel may judge according to what God hath sent down therein. And whoso will not judge by what God hath sent down - such are the perverse
That they who have received the gospel might judge according to what God hath revealed therein: And whoso judgeth not according to what God hath revealed, they are transgressors
5:48 — the verse above
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'ani hkum baynahum bimaa anzala llaahu walaa tattabi' ahwaa'ahum wahdharhum an yaftinooka 'an ba'di maa anzala llaahu ilayka fa'in tawallaw fa'lam annamaa yureedu llaahu an yuseebahum biba'di dhunoobihim wa'inna katheeran mina n-naasi lafaasiqoon
DIN 31635waʾani ḥkum baynahum bimā ʾanzala llāhu walā tattabiʿ ʾahwāʾahum waḥḏarhum ʾan yaftinūka ʿan baʿḍi mā ʾanzala llāhu ʾilayka faʾin tawallaw faʿlam ʾannamā yurīdu llāhu ʾan yuṣībahum bibaʿḍi ḏunūbihim waʾinna kaṯīran mina n-nāsi lafāsiqūna
And judge between them according to what God revealed, and do not follow their desires. And beware of them, lest they lure you away from some of what God has revealed to you. But if they turn away, know that God intends to strike them with some of their sins. In fact, a great many people are corrupt.
So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers
Wherefore judge thou between them by what God has revealed, and follow not their lusts; but beware lest they mislead thee from part of what God has revealed to thee; yet if they turn back, then know that God wishes to fall on them for some sins of theirs, - verily, many men are evildoers
Wherefore do thou judge between them, by what God hath sent down, and follow not their wishes! but be on thy guard against them lest they beguile thee from any of those precepts which God hath sent down to thee; and if they turn back, then know thou that for some of their crimes doth God choose to punish them: for truly most men are perverse
Wherefore do thou, O prophet, judge between them according to that which God hath revealed and follow not their desires; but beware of them, lest they cause thee to err from part of those precepts which God hath sent down unto thee; and if they turn back, know that God is pleased to punish them for some of their crimes; for a great number of men are transgressors
أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)afahukma l-jaahiliyyati yabghoona waman ahsanu mina llaahi hukman liqawmin yooqinoon
DIN 31635ʾafaḥukma l-ǧāhiliyyati yabġūna waman ʾaḥsanu mina llāhi ḥukman liqawmin yūqinūna
Is it the laws of the time of ignorance that they desire? Who is better than God in judgment for people who are certain?
Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)
Is it the judgment of the Ignorance they crave? but who is better than God to judge for people who are sure
Desire they, therefore, the judgments of the times of(pagan) ignorance? But what better judge can there be than God for those who believe firmly
Do they therefore desire the judgment of the time of ignorance? But who is better than God, to judge between people who reason aright
45:18
Why this passage is in the study finding 02
ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma ja'alnaaka 'alaa sharee'atin mina l-'amri faattabi'haa walaa tattabi' ahwaa'a lladheena laa ya'lamoon
DIN 31635ṯumma ǧaʿalnāka ʿalā šarīʿatin mina l-ʾamri fāttabiʿhā walā tattabiʿ ʾahwāʾa llaḏīna lā yaʿlamūna
Then We set you upon a pathway of faith, so follow it, and do not follow the inclinations of those who do not know.
Compare translations (4)
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not
Then we did set thee over a law concerning the affair: follow it then, and follow not the lusts of those who do not know
Afterwards we set thee over our divine law: follow it then: and follow not the wishes of those who have no knowledge
Afterwards We appointed thee, O Mohammed, to promulgate a law concerning the business of religion: Wherefore follow the same, and follow not the desires of those who are ignorant
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E Ne të vumë ty në rrugën e drejtë të fesë, prandaj, ndiqe atë e mos ndiq dëshirat e atyre që nuk dinë!
অতঃপর, হে রাসূল! আমি তোমাকে দীনের এক বিশেষ পদ্ধতির ওপর প্রতিষ্ঠিত করেছি। সুতরাং তুমি তার অনুসরণ করো এবং (৪) যারা জানে না, তুমি তাদের প্রবৃত্তির অনুসরণ করো না।
A tebi smo poslije odredili da u vjeri ideš pravcem određenim, zato ga slijedi i ne povodi se za hirovima onih koji ne znaju,
A tebi smo poslije odredili da u vjeri ideš pravcem određenim, zato ga slijedi i ne povodi se za hirovima onih koji ne znaju,
Refti min mbaɗma e laawol e yamiroore amen, woto rew belaaɗe ɓeen ɓe ngannda.
მაშინ ჩვენ გიჩვენეთ გზა (ო, შუამავალო), (რომელიც ეხება) ჭეშმარიტი რწმენის დებულებებს (და რომლითაც ალლაჰი კმაყოფილია). ამიტომ მიჰყევი მას და ნუ გაჰყვები მათ ნება-სურვილებს, რომელთაც არ იციან!
Hierauf haben Wir dich auf eine Richtung in der Angelegenheit (der Religion) festgelegt. So folge ihr und folge nicht den Neigungen derjenigen, die nicht Bescheid wissen.
Έπειτα σε οδηγήσαμε (ω, Μωχάμμαντ) σε έναν δρόμο της θρησκείας (που τον διατάξαμε και στους προηγούμενους Προφήτες). Έτσι, ακολούθησέ τον και μην ακολουθείς τις επιθυμίες εκείνων που δε γνωρίζουν.
फिर हमने आपको धर्म के मामले में एक स्पष्ट मार्ग पर लगा दिया। अतः आप उसी का अनुसरण करें और उन लोगों की इच्छाओं का अनुसरण न करें, जो नहीं जानते।
E poi ti abbiamo posto sulla Retta Via: seguila, e non seguire i desideri degli ignoranti.
18. Tada Mes paskyrėme tave (Muchammedai ﷺ) į (aiškų) (Mūsų) įsakymo kelią [kaip tą, į kurį Mes paskyrėme Savo Pasiuntinius anksčiau tavęs (t. y. teisines taisykles ir islamiškojo monoteizmo įstatymus)]. Taigi sek tuo (islamiškuoju monoteizmu ir jo įstatymais, (ir nesek troškimais tų, kurie nežino.)
Ergasii seera ajaja (keenya) irraa ta’e irra si keenyee, ishee hordofi. Fedhaalee lubbuu warra homaa hin beeknee hin hordofin.
Затем Мы установили для тебя ясный путь в этом деле. Так следуй же ему и не следуй прихотям тех, которые не знают.
А теби смо после одредили да у вери идеш одређеним правцем, зато га следи и не поводи се за хировима оних који не знају,
Kisha tukakuweka wewe juu ya Njia ya haya mambo, basi ifuate, wala usifuate matamanio ya wasiojua kitu.
Därefter ställde vi dig på en väg grundad i uppenbarelse. Håll dig därför till den och låt dig inte dras med i de okunnigas onda begär.
Sonra sana da emrimiz ile bir şeriat/yol gösterdik. Ona uy, bilmeyenlerin heveslerine uyma.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaqad aataynaa banee israa'eela l-kitaaba wal-hukma wan-nubuwwata warazaqnaahum mina t-tayyibaati wafaddalnaahum 'alaa l-'aalameen
DIN 31635walaqad ʾātaynā banī ʾisrāʾīla l-kitāba wal-ḥukma wan-nubuwwata warazaqnāhum mina ṭ-ṭayyibāti wafaḍḍalnāhum ʿalā l-ʿālamīna
We gave the Children of Israel the Book, and wisdom, and prophecy; and We provided them with the good things; and We gave them advantage over all other people.
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples
And we did bring the children of Israel the Book and judgment and prophecy, and we provided them with good things, and preferred them above the worlds
To the children of Israel gave we of old the Book and the Wisdom, and the gift of Prophecy, and we supplied them with good things, and privileged them above all peoples
We gave unto the children of Israel the book of the law, and wisdom, and prophecy; and We fed them with good things, and preferred them above all nations
وَءَاتَيْنَٰهُم بَيِّنَٰتٍ مِّنَ ٱلْأَمْرِ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'aataynaahum bayyinaatin mina l-'amri famaa khtalafoo illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum inna rabbaka yaqdee baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635waʾātaynāhum bayyinātin mina l-ʾamri famā ḫtalafū ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum ʾinna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
And We gave them precise rulings. They fell into dispute only after knowledge came to them, out of mutual rivalry. Your Lord will judge between them on the Day of Resurrection regarding the things they differed about.
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
And we brought them manifest proofs of the affair, and they disputed not until after knowledge had come to them, through mutual envy. Verily, thy Lord will decide between them on the resurrection day concerning that whereon they did dispute
And we gave them clear sanctions for our behests: neither did they differ, through mutual envy, till after they had become possessed of knowledge; but thy Lord will judge between them on the day of resurrection, as to the subject of their disputes
And We gave them plain ordinances concerning the business of religion; neither did they fall to variance, except after that knowledge had come unto them, through envy amongst themselves: But thy Lord will decide the controversy between them, on the day of resurrection, concerning that wherein they disagree
45:18 — the verse above
إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)innahum lan yughnoo 'anka mina llaahi shay'an wa'inna z-zaalimeena ba'duhum awliyaa'u ba'din wallaahu waliyyu l-muttaqeen
DIN 31635ʾinnahum lan yuġnū ʿanka mina llāhi šayʾan waʾinna ẓ-ẓālimīna baʿḍuhum ʾawliyāʾu baʿḍin wallāhu waliyyu l-muttaqīna
The translators word this verse differently
They will not help you against God in any way. The wrongdoers are allies of one another, while God is the Protector of the righteous.
Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil)
Verily, they shall not avail thee against God at all; and, verily, the wrong-doers are patrons of each other, but God is the patron of those who fear
For against God shall they avail thee nothing. And in sooth, the doers of evil are one another's patrons; but the patron of them that fear Him is God himself
Verily they shall not avail thee against God at all: The unjust are the patrons of one another; but God is the patron of the pious
هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)haadhaa basaa'iru lilnnaasi wahudan warahmatun liqawmin yooqinoon
DIN 31635hāḏā baṣāʾiru lilnnāsi wahudan waraḥmatun liqawmin yūqinūna
The translators word this verse differently
This is an illumination for mankind, and guidance, and mercy for people who believe with certainty.
This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure
This is an insight for men and a guidance and a mercy to a people who are sure
This Book hath insight for mankind, and a Guidance and Mercy to a people who are firm in faith
This Koran delivereth evident precepts unto mankind; and is a direction, and a mercy, unto people who judge aright
42:13
Why this passage is in the study finding 03
شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ
Easy-read · not authoritative
Easy-read (simplified)shara'a lakum mina d-deeni maa wassaa bihi noohan walladhee awhaynaa ilayka wamaa wassaynaa bihi ibraaheema wamoosaa wa'eesaa an aqeemoo d-deena walaa tatafarraqoo feehi kabura 'alaa l-mushrikeena maa tad'oohum ilayhi llaahu yajtabee ilayhi man yashaa'u wayahdee ilayhi man yuneeb
DIN 31635šaraʿa lakum mina d-dīni mā waṣṣā bihi nūḥan wallaḏī ʾawḥaynā ʾilayka wamā waṣṣaynā bihi ʾibrāhīma wamūsā waʿīsā ʾan ʾaqīmū d-dīna walā tatafarraqū fīhi kabura ʿalā l-mušrikīna mā tadʿūhum ʾilayhi llāhu yaǧtabī ʾilayhi man yašāʾu wayahdī ʾilayhi man yunību
He prescribed for you the same religion He enjoined upon Noah, and what We inspired to you, and what We enjoined upon Abraham, and Moses, and Jesus: "You shall uphold the religion, and be not divided therein." As for the idolaters, what you call them to is outrageous to them. God chooses to Himself whom He wills, and He guides to Himself whoever repents.
Compare translations (4)
He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him)
He has enjoined upon you for religion what He prescribed to Noah and what we inspired thee with, and what we inspired Abraham and Moses and Jesus,- to be steadfast in religion, and not to part into sects therein - a great thing to the idolaters is that which ye call them to! God elects for Himself whom He pleases and guides unto Himself him who turns repentant
To you hath He prescribed the faith which He commanded unto Noah, and which we have revealed to thee, and which we commanded unto Abraham and Moses and Jesus, saying, "Observe this faith, and be not divided into sects therein." Intolerable to those who worship idols jointly with God Is that faith to which thou dost call them. Whom He pleaseth will God choose for it, and whosoever shall turn to Him in penitence will He guide to it
He hath ordained you the religion which He commanded Noah, and which We have revealed unto thee, O Mohammed, and which We commanded Abraham, and Moses, and Jesus: Saying, observe this religion, and be not divided therein. The worship of one God, to which thou invitest them, is grievous unto the unbelievers: God will elect thereto whom He pleaseth, and will direct unto the same him who shall repent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai ju ka përcaktuar si fe atë që i porositi Nuhut, atë që të kemi shpallur ty (o Muhamed) dhe atë që u kemi porositur Ibrahimit, Musait dhe Isait: "Ta zbatoni fenë dhe të mos përçaheni në të!" E rëndë për idhujtarët është ajo në të cilën po i thërret. Allahu zgjedh për fenë e Tij kë të dojë dhe udhëzon drejt saj këdo që kthehet tek Ai i penduar.
হে মানুষ! জেনে রেখো, তিনি তোমাদের জন্য দ্বীনের এমন সব বিধান বিধিবদ্ধ করে দিয়েছেন; যে বিষয়ে তিনি নূহকে নির্দেশ দিয়েছিলেন, আর আমি তোমার কাছে যে ওহী পাঠিয়েছি এবং ইবরাহীম, মূসা ও ঈসাকে যে নির্দেশ দিয়েছিলাম তা হলো, তোমরা দ্বীন কায়িম করবে এবং তাতে অনৈক্য সৃষ্টি করো না। হে নবী! তুমি মুশরিকদেরকে যে (৩) দিকে আহ্বান করছ, তা তাদের কাছে খুবই কঠিন মনে হয়। আল্লাহ যাকে চান (তাকে বাছাই করে) তার দিকে নিয়ে আসেন। আর যে ব্যক্তি তাঁর অভিমুখী হয়, তাকে তিনি হিদায়াত দান করেন।
On vam propisuje u vjeri isto ono što je naredio Nuhu i ono što objavljujemo tebi, i ono što smo naredili Ibrahimu i Musau i Isau: “Pravu vjeru ispovijedajte i u tome se ne podvajajte!” Teško je višebošcima ono u što ih pozivaš. Allah odabire za Svoju vjeru onoga koga On hoće i upućuje u nju onoga ko Mu se iskreno obrati.
On vam propisuje u vjeri isto ono što je naredio Noi i ono što objavljujemo tebi, i ono što smo naredili Abrahamu i Mojsiju i Isusu: “Pravu vjeru ispovijedajte i u tome se ne podvajajte!” Teško je mnogobošcima ono u što ih pozivaš. Allah odabire za Svoju vjeru onoga koga On hoće i upućuje u nju onoga ko Mu se iskreno obrati.
O sar'inanii on e diina kan, koŋko ko o yamirnoo nuuhu, e kon ko Min wahayini e maaɗa, e kon ko Min njamirnoo Ibraahiima, e Muusaa e Iisaa, won'de: "Ñiɓnee diina kan; hara on ceertaani e makka". Kono Ko noddotaa sirkooɓe ɓen e mum kon, mawnii e dow maɓɓe. Allah non hino suɓanoo ɗum, mo O muuyani, O fewna e makko, kala tuuboowo.
მან დაგიდგინათ თქვენ რჯულად ის, რაც უბრძანა ნუჰს, და რაც შენ შთაგაგონეთ (ო, მუჰამმად) და რაც ვუბრძანეთ იბრაჰიმს, მუსას და ისას, რომ: «დაიცავით რწმენა და ნუ გაიყოფით მასში». მძიმეა წარმართთათვის ის, რისკენაც მათ მოუწოდებ. ალლაჰი ირჩევს თავისთვის, ინებებს ვისაც, და თავისკენ გზას უჩვენებს მას, ვინც ინანიებს.
Er hat euch von der Religion festgelegt, was Er Nuh anbefahl und was Wir dir (als Offenbarung) eingegeben haben und was Wir Ibrahim, Musa und 'Isa anbefahlen: Haltet die (Vorschriften der) Religion ein und spaltet euch nicht darin (in Gruppierungen). Den Götzendienern setzt das schwer zu, wozu du sie aufrufst. Allah erwählt dazu, wen Er will, und leitet dazu, wer sich (Ihm) reuig zuwendet.
(Ο Αλλάχ) όρισε για σας (ω, άνθρωποι) από τη θρησκεία, αυτό που διέταξε τον Νώε, και το οποίο αποκαλύψαμε σε σένα (ω, Μωχάμμαντ) και το οποίο διατάξαμε τον Αβραάμ, τον Μωυσή και τον Ιησού, ότι: «Να τελείτε ό,τι διαταχθήκατε στη θρησκεία, και να μη διαιρεθείτε σ' αυτήν (σε αιρέσεις).» Ανυπόφορο είναι για τους ειδωλολάτρες αυτό στο οποίο τους καλείς. Ο Αλλάχ επιλέγει όποιους θέλει προς το δρόμο Του, και καθοδηγεί προς το δρόμο Του, όποιους στρέφονται με μεταμέλεια και υπακοή προς Αυτόν.
उसने तुम्हारे लिए वही धर्म निर्धारित[11] किया है, जिसका आदेश उसने नूह़ को दिया और जिसकी वह़्य हमने आपकी ओर की, तथा जिसका आदेश हमने इबराहीम तथा मूसा और ईसा को दिया, यह कि इस धर्म को क़ायम करो और उसके विषय में अलग-अलग न हो जाओ। बहुदेववादियों पर वह बात भारी है जिसकी ओर आप उन्हें बुलाते हैं। अल्लाह जिसे चाहता है, अपने लिए चुन लेता है और अपनी ओर मार्ग उसी को दिखाता है, जो उसकी ओर लौटता है।
Ha sancito per voi precetti di fede già prescritti a Nūħ, e che abbiamo ispirato a te, e quello che abbiamo prescritto ad Ibrāhīm, e Mūsā e ‚’ Īsa: di osservare le regole della fede e di non esserne discordi. Per gli idolatri è gravoso ciò a cui li inviti. Allāh eleva a Sé chi vuole e guida chi si affida a Lui.
13. Jis (Allahas) įsakė jums tą pačią religiją (islamiškąjį monoteizmą), kurią Jis įsakė Nūhui (Nojui), ir kurią Mes apreiškėme tau (Muchammedai ﷺ), ir kurią Mes įsakėme Ibrahimui (Abraomui), Mūsai (Mozei) ir Isai (Jėzui), sakydami, kad jūs turite įkurti religiją (t. y. daryti tai, ką ji jums liepia daryti praktikoje), ir nesidalinti joje (religijoje) (t. y. į įvairias religines sektas). Nepakeliama Al-Mušrikūn [1] yra tai (islamiškasis monoteizmas) į ką tu (Muchammedai ﷺ) juos kvieti. Allahas pasirenka Sau, ką Jis nori, ir išveda pas Save tuos, kas atsigręžia į Jį atgailoje ir paklusime.
Amantii irraa karaa isiniif godhe waan Nuuhiif dhaameefi isa gara keetti wahyii goone, waan Ibraahiimiif dhaamne, Muusaafi Iisaaf (dhaamne). [Inni] amantii sirriitti hojjadhaa, isa keessattiis addaan hin babahinaa (jechuudha). Wanti ati itti waamtu mushrikoota irratti guddateera! Rabbiin nama fedhe gara isaatti filata; nama tawbabate gara Isaatti qajeelcha. [3]
Он установил для вас в религии то, что заповедал Нуху, и то, что Мы внушили тебе в откровении, и то, что Мы заповедали Ибрахиму, Мусе и ‘Исе: «Соблюдайте религию и не разделяйтесь в ней». Тягостно для придающих Аллаху сотоварищей то, к чему ты их призываешь. Аллах избирает к Себе, кого пожелает, и наставляет к Себе того, кто обращается [к Нему].
Он вам прописује у вери исто оно што је наредио Ноји и оно што објављујемо теби, и оно што смо наредили Авраму и Мојсију и Исусу: „Праву веру исповедајте и у томе се не раздвајате!“ Тешко је незнанобошцима оно у шта их позиваш. Аллах бира за Своју веру онога кога Он хоће и упућује у њу онога ко Му се искрено обрати.
Amekuamrisheni Dini ile ile aliyomuusia Nuhu na tuliyokufunulia wewe, na tuliyowausia Ibrahim na Musa na Isa, kwamba shikeni Dini wala msifarikiane kwayo. Ni magumu kwa washirikina hayo unayowaitia. Mwenyezi Mungu humteua kwake amtakaye, na humwongoa kwake aelekeaye (kwake).
Han har för er föreskrivit av tron detsamma som han påbjöd Noa – och det som vi har uppenbarat för dig – samt det vi anbefallde Abraham, Mose och Jesus: att ni ska hålla fast vid tron och inte splittras i den. Svårt är det för avgudadyrkarna, detta som du kallar dem till, men Gud väljer ut den han vill, och leder till sig var och en som vänder sig till honom i ånger.
O “dini dosdoğru tutun, onda ayrılığa düşmeyin” diye dinden Nûh’a tavsiye ettiğini, sana vahyettiğimizi, İbrahim, Mûsâ ve İsa’ya tavsiye ettiğimizi size de şeriat yaptı. Senin onları kendisine davet ettiğin şey, müşriklere büyük geldi. Allah dilediği kimseyi buna seçer ve döneni buna hidayet eder.
اللہ تعالیٰ نے تمہارے لیے وہی دین مقرر کردیا ہے جس کے قائم کرنے کا اس نے نوح (علیہ السلام) کو حکم دیا تھا اور جو (بذریعہ وحی) ہم نے تیری طرف بھیج دی ہے، اور جس کا تاکیدی حکم ہم نے ابراہیم اور موسیٰ اور عیسیٰ (علیہم السلام) کو دیا تھا[1] ، کہ اس دین کو قائم رکھنا[2] اور اس میں پھوٹ نہ[3] ڈالنا جس چیز کی طرف آپ انہیں بلا رہے ہیں وه تو (ان) مشرکین پر گراں گزرتی ہے[4]، اللہ تعالیٰ جسے چاہتا ہے اپنا برگزیده بناتا ہے[5] اور جو بھی اس کی طرف رجوع کرے وه اس کی صحیح ره نمائی کرتا ہے.[6]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)faatiru s-samaawaati wal-'ardi ja'ala lakum min anfusikum azwaajan wamina l-'an'aami azwaajan yadhra'ukum feehi laysa kamithlihi shay'un wahuwa s-samee'u l-baseer
DIN 31635fāṭiru s-samāwāti wal-ʾarḍi ǧaʿala lakum min ʾanfusikum ʾazwāǧan wamina l-ʾanʿāmi ʾazwāǧan yaḏraʾukum fīhi laysa kamiṯlihi šayʾun wahuwa s-samīʿu l-baṣīru
The translators word this verse differently
Originator of the heavens and the earth. He made for you mates from among yourselves, and pairs of animals, by means of which He multiplies you. There is nothing like Him. He is the Hearing, the Seeing.
The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer
The originator of the heavens and the earth, He has made for you from yourselves wives; and of the cattle mates; producing you thereby. There is naught like Him, for He both hears and sees
Creator of the Heavens and of the Earth! he hath given you wives from among your own selves, and cattle male and female - by this means to multiply you: Nought is there like Him! the Hearer, the Beholder He
the creator of heaven and earth: He hath given you wives of your owns species, and cattle both male and female; by which means He multiplieth you: There is nothing like Him; and it is He who heareth and seeth
لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lahu maqaaleedu s-samaawaati wal-'ardi yabsutu r-rizqa liman yashaa'u wayaqdiru innahu bikulli shay'in 'aleem
DIN 31635lahu maqālīdu s-samāwāti wal-ʾarḍi yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinnahu bikulli šayʾin ʿalīmun
The translators word this verse differently
To Him belongs absolute control of the heavens and the earth. He spreads the bounties to whomever He wills, or reduces it. He is aware of all things.
His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things
His are the keys of the heavens and the earth, He extends provision to whom He will, or doles it out; verily, He knows everything
His, the keys of the Heavens and of the Earth! He giveth with open hand, or sparingly, to whom He will: He knoweth all things
His are the keys of heaven and earth: He bestoweth provision abundantly on whom He pleaseth, and He is sparing unto whom He pleaseth; for He knoweth all things
42:13 — the verse above
وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ مُّسَمًّى لَّقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa tafarraqoo illaa min ba'di maa jaa'ahumu l-'ilmu baghyan baynahum walawlaa kalimatun sabaqat min rabbika ilaa ajalin musamman laqudiya baynahum wa'inna lladheena oorithoo l-kitaaba min ba'dihim lafee shakkin minhu mureeb
DIN 31635wamā tafarraqū ʾillā min baʿdi mā ǧāʾahumu l-ʿilmu baġyan baynahum walawlā kalimatun sabaqat min rabbika ʾilā ʾaǧalin musamman laquḍiya baynahum waʾinna llaḏīna ʾūriṯū l-kitāba min baʿdihim lafī šakkin minhu murībin
They became divided only after knowledge came to them, out of resentment among themselves. Were it not for a predetermined decision from your Lord, judgment would have been pronounced between them. Indeed, those who were made to inherit the Book after them are in grave doubt about it.
And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it
But they did not part into sects until after the knowledge had come to them, through mutual envy; and had it not been for thy Lord's word already passed for an appointed time, it would surely have been decided between them; but, verily, those who have been given the Book as an inheritance after them, are in hesitating doubt concerning it
Nor were they divided into sects through mutual jealousy, till after that "the knowledge" had come to them: and had not a decree from thy Lord gone forth respiting them to a fixed time, verily, there had at once been a decision between them. And they who have inherited "the Book" after them, are in perplexity of doubt concerning it
Those who lived in times past were not divided among themselves, until after that the knowledge of God's unity had come unto them; through their own perverseness: And unless a previous decree had passed from thy Lord, to bear with them till a determined time, verily the matter had been decided between them, by the destruction of the gain-sayers. They who have inherited the scriptures after them, are certainly in a perplexing doubt concerning the same
فَلِذَٰلِكَ فَٱدْعُ وَٱسْتَقِمْ كَمَآ أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ٱللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ٱللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)falidhaalika fad'u wastaqim kamaa umirta walaa tattabi' ahwaa'ahum waqul aamantu bimaa anzala llaahu min kitaabin wa'umirtu li'a'dila baynakumu llaahu rabbunaa warabbukum lanaa a'maalunaa walakum a'maalukum laa hujjata baynanaa wabaynakumu llaahu yajma'u baynanaa wa'ilayhi l-maseer
DIN 31635faliḏālika fadʿu wastaqim kamā ʾumirta walā tattabiʿ ʾahwāʾahum waqul ʾāmantu bimā ʾanzala llāhu min kitābin waʾumirtu liʾaʿdila baynakumu llāhu rabbunā warabbukum lanā ʾaʿmālunā walakum ʾaʿmālukum lā ḥuǧǧata baynanā wabaynakumu llāhu yaǧmaʿu baynanā waʾilayhi l-maṣīru
To this go on inviting, and be upright as you were commanded, and do not follow their inclinations, and say, "I believe in whatever Book God has sent down, and I was commanded to judge between you equitably. God is our Lord and your Lord. We have our deeds, and you have your deeds. Let there be no quarrel between us and you. God will bring us together, and to Him is the ultimate return."
Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying
Wherefore call thou, and go straight on as thou art bidden, and follow not their lusts; and say, 'I believe in the Book which God has sent down; and I am bidden to judge justly between you. God is our Lord and your Lord; we have our works and ye have your works; there is no argument between us and you. God will assemble us together and unto Him the journey is
For this cause summon thou them to the faith, and go straight on as thou hast been bidden, and follow not their desires: and SAY: In whatsoever Books God hath sent down do I believe: I am commanded to decide justly between you: God is your Lord and our Lord: we have our works and you have your works: between us and you let there be no strife: God will make us all one: and to Him shall we return
Wherefore invite them to receive the sure faith, and be urgent with them, as thou hast been commanded; and follow not their vain desires: And say, I believe in all the scriptures which God hath sent down; and I am commanded to establish justice among you: God is our Lord, and your Lord: Unto us will our works be imputed, and unto you will your works be imputed: Let there be no wrangling between us and you; for God will assemble us all at the last day, and unto Him shall we return
42:21
Why this passage is in the study finding 04
أَمْ لَهُمْ شُرَكَٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)am lahum shurakaa'u shara'oo lahum mina d-deeni maa lam ya'dhan bihi llaahu walawlaa kalimatu l-fasli laqudiya baynahum wa'inna z-zaalimeena lahum 'adhaabun aleem
DIN 31635ʾam lahum šurakāʾu šaraʿū lahum mina d-dīni mā lam yaʾḏan bihi llāhu walawlā kalimatu l-faṣli laquḍiya baynahum waʾinna ẓ-ẓālimīna lahum ʿaḏābun ʾalīmun
The translators word this verse differently
Or is it that they have partners who litigate for them religious laws never authorized by God? Were it not for the conclusive decision, it would have been settled between them. The wicked will have a painful punishment.
Compare translations (4)
Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom
Have they associates who have enjoined any religion on them which God permits not?- but were it not for the word of decision it would have been decreed to them. Verily, the unjust,- for them is grievous woe
Is it that they have gods who have sanctioned for them aught in the matter of religion which God hath not allowed? But had it not been for a decree of respite till the day of severance, judgment had ere now taken place among them; and assuredly the impious shall undergo a painful torment
Have the idolaters deities which ordain them a religion which God hath not allowed? But had it not been for the decree of respiting their punishment to the day of separating the infidels from the true believers, judgment had been already given between them: For the unjust shall surely suffer a painful torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos kanë ata zota që u kanë caktuar atyre si fe diçka që Allahu nuk e ka lejuar?! Po të mos ishte vendimi përfundimtar, veç do të mbaronte gjykimi i tyre. Me të vërtetë, keqbërësit do të kenë ndëshkim të dhembshëm.
নাকি তাদের জন্য এমন কিছু শরীক আছে, যারা তাদের জন্য দ্বীনের বিধান দিয়েছে, যার অনুমতি আল্লাহ তাদেরকে দেননি? আর যদি (আখিরাতে) বিচার-ফয়সালা করার ঘোষণা না থাকতো, তবে তাদের ব্যাপারে (দুনিয়াতেই) সিদ্ধান্ত হয়েই যেত। আর নিশ্চয় যালিমদের জন্য রয়েছে যন্ত্রণাদায়ক শাস্তি।
Zar oni da imaju ortake koji im propisuju da vjeruju ono što Allah nije naredio? Da nije Riječi odluke, njima bi već bilo presuđeno. A nepravednima, doista, pripada patnja bolna.
Zar oni da imaju ortake koji im propisuju da vjeruju ono što Allah nije naredio? Da nije Riječi odluke, njima bi već bilo presuđeno. A nepravednima, doista, pripada patnja bolna.
Kaa hara denndaaaaɗi hino woodani ɓe, sar'inanɗi ɓe e diina kan, ko ko Allah duŋaaki fii mum? Si wonaano fii Konngol [happunoongol] ngol fii senndugol [hakkunde maɓɓe], ñaaweteno hakkunde maɓɓe. Ko pellet, hino woodani tooñuɓe ɓen, lepte muusɗe.
ან იქნებ მათ ჰყავთ თანაზიარნი, რომლებიც მათთვის რელიგიაში დაადგინეს ის, რაც ალლაჰმა არ დაუშვა? და რომ არა სიტყვა დაყოფის შესახებ, მათ შორის უკვე იქნებოდა გადაწყვეტილი. ნამდვილად, უსამართლოებს მტკივნეული სასჯელი ელით!
Oder haben sie (etwa) Teilhaber, die ihnen als Religion festgelegt haben, was Allah nicht erlaubt hat? Und wenn es nicht das (bereits ergangene) Wort der Entscheidung gäbe, wäre zwischen ihnen fürwahr (jetzt schon) entschieden worden. Und wahrlich, für die Ungerechten wird es schmerzhafte Strafe geben.
Ή έχουν (οι ειδωλολάτρες) αυτούς (τους λεγόμενους θεούς) που τους αποδίδουν ως εταίρους (σε Εμένα στη λατρεία), οι οποίοι (οι λεγόμενοι θεοί) έχουν ορίσει γι' αυτούς (τους ειδωλολάτρες) στη θρησκεία αυτά που δεν τα επέτρεψε ο Αλλάχ (όπως την ειδωλολατρία κλπ.); Αν δεν είχε προηγηθεί η απόφαση (από τον Αλλάχ για έναν καθορισμένο χρόνο) για την κρίση, θα είχε ήδη κριθεί μεταξύ τους. Πράγματι, οι άδικοι θα έχουν ένα οδυνηρό μαρτύριο.
या इन (मुश्रिकों) के कुछ ऐसे साझी[20] हैं, जिन्होंने उनके लिए धर्म का एक ऐसा नियम निर्धारित किया है जिसकी अल्लाह ने अनुमति नहीं दी है? और यदि नियत की हुई बात न होती, तो अवश्य उनके बीच निर्णय कर दिया जाता तथा निश्चय ही अत्याचारियों के लिए दुखद यातना है।
E hanno degli idoli che hanno prescritto loro dei culti non permessi da Allāh? E se non fosse per il rinvio al Giudizio finale sarebbero già stati giudicati! E in verità i malfattori avranno una dura punizione.
21. Arba argi jie turi partnerius šalia Allaho (netikras dievybes), kurie įsteigė jiems religiją, kurios Allahas neįsakė? Ir jei ne lemiamas Žodis (jau išsakytas), reikalai būtų buvę sprendžiami tarp jų. Ir iš tiesų, Zalimūn (daugiadieviams ir bloga darantiesiems) yra skausminga kančia.
Sila shariikota amantii irraa waan Rabbiin isa hin hayyamin karaa isaaniif godhantu jiraa? Odoo jechi murtiin (Guyyaa Qiyaamaati jedhu) jiraachuu baatee gidduu isaaniitti ni murteeffama ture. Miidhaa hojjattoonni, isaaniif adabbii laalessaatu jira
Или же у них есть сотоварищи, которые установили для них в религии то, что не дозволял Аллах? И если бы не решающее слово, их участь уже была бы решена. Воистину, несправедливые — для них мучительное наказание.
Зар они да имају ортаке који им прописују да верују оно што Аллах није наредио? Да није Речи одлуке, њима би већ било пресуђено. А неверницима, заиста, припада болна патња.
Au hao wana miungu ya kishirikina waliowatungia dini asiyoitolea idhini Mwenyezi Mungu? Na lau lisingekuweko neno la kupambanua, basi wangelikatiwa hukumu baina yao. Na hakika wenye kudhulumu watapata adhabu chungu.
Eller har de avgudar som har påbjudit dem sådant i religionen som Gud aldrig har tillåtit? Om inte ett avgörande beslut redan hade fattats [om uppskov fram till domedagen] skulle domen redan ha fallit över dem. Men de orättfärdiga väntar ett plågsamt straff.
Yoksa, Allah’ın izin vermediği bir dini kendilerine bir din kılan ortakları mı var? Eğer (azabın ertelenmesine dair) kesin bir hüküm olmasaydı, aralarında hemen hükmedilirdi. Gerçekten zalimler için acı bir azap vardır.
کیا ان لوگوں نے ایسے (اللہ کے) شریک (مقرر کر رکھے) ہیں جنہوں نے ایسے احکام دین مقرر کر دیئے ہیں جو اللہ کے فرمائے ہوئے نہیں ہیں[1] ۔ اگر فیصلے کے دن کا وعده نہ ہوتا تو (ابھی ہی) ان میں فیصلہ کردیا جاتا۔ یقیناً (ان) ﻇالموں کے لیے ہی دردناک عذاب ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱللَّهُ لَطِيفٌۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُ وَهُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
Easy-read · not authoritative
Easy-read (simplified)allaahu lateefun bi'ibaadihi yarzuqu man yashaa'u wahuwa l-qawiyyu l-'azeez
DIN 31635allāhu laṭīfun biʿibādihi yarzuqu man yašāʾu wahuwa l-qawiyyu l-ʿazīzu
God is kind towards His worshipers. He provides for whomever He wills. He is the Powerful, the Honorable.
Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty
God is kind to His servants; He Provides whom He will, and He is the mighty, the glorious
Benign is God towards his servants: for whom He will doth He provide: and He is the Strong, the Mighty
God is bounteous unto his servants: He provideth for whom He pleaseth; and He is the strong, the mighty
مَن كَانَ يُرِيدُ حَرْثَ ٱلْـَٔاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِن نَّصِيبٍ
Easy-read · not authoritative
Easy-read (simplified)man kaana yureedu hartha l-'aakhirati nazid lahu fee harthihi waman kaana yureedu hartha d-dunyaa nu'tihi minhaa wamaa lahu fee l-'aakhirati min naseeb
DIN 31635man kāna yurīdu ḥarṯa l-ʾāḫirati nazid lahu fī ḥarṯihi waman kāna yurīdu ḥarṯa d-dunyā nuʾtihi minhā wamā lahu fī l-ʾāḫirati min naṣībin
Whoever desires the harvest of the Hereafter, We increase for him his harvest; and whoever desires the harvest of this world, We give him thereof, and he has no share of the Hereafter.
Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter
He who wishes for the tilth of the next world, we will increase for him the tilth; and he who desires the tilth of this world, we will give him thereof: but in the next he shall have no portion
Whoso will choose the harvest field of the life to come, to him will we give increase in this his harvest field: and whoso chooseth the harvest field of this life, thereof will we give him: but no portion shall there be for him in the life to come
Whoso chooseth the tillage of the life to come, unto him will We give increase in his tillage: And whoso chooseth the tillage of this world, We will give him the fruit thereof; but he shall have no part in the life to come
42:21 — the verse above
تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)taraa z-zaalimeena mushfiqeena mimmaa kasaboo wahuwa waaqi'un bihim walladheena aamanoo wa'amiloo s-saalihaati fee rawdaati l-jannaati lahum maa yashaa'oona 'inda rabbihim dhaalika huwa l-fadlu l-kabeer
DIN 31635tarā ẓ-ẓālimīna mušfiqīna mimmā kasabū wahuwa wāqiʿun bihim wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fī rawḍāti l-ǧannāti lahum mā yašāʾūna ʿinda rabbihim ḏālika huwa l-faḍlu l-kabīru
You will see the unjust terrified of what they have earned, and it will befall them. As for those who believe and do good deeds, they will be in the Meadows of the Gardens; they will have whatever they please in the presence of their Lord; that is the supreme blessing.
Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment
Thou shalt see the unjust shrink with terror from what they have gained as it falls upon them; and those who believe and do right, in meads of Paradise, they shall have what they please with their Lord;- that is great grace
On that day thou shalt see the impious alarmed at their own works, and the consequence thereof shall fall upon them: but they who believe and do the things that are right, shall dwell in the meadows of paradise: whatever they shall desire awaiteth them with their Lord. This, the greatest boon
On that day thou shalt see the unjust in great terror, because of their demerits; and the penalty thereof shall fall upon them: But they who believe and do good works, shall dwell in the delightful meadows of paradise; they shall obtain whatever they shalt desire, with their Lord. This is the greatest acquisition
ذَٰلِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِى ٱلْقُرْبَىٰ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُۥ فِيهَا حُسْنًا إِنَّ ٱللَّهَ غَفُورٌ شَكُورٌ
Easy-read · not authoritative
Easy-read (simplified)dhaalika lladhee yubashshiru llaahu 'ibaadahu lladheena aamanoo wa'amiloo s-saalihaati qul laa as'alukum 'alayhi ajran illaa l-mawaddata fee l-qurbaa waman yaqtarif hasanatan nazid lahu feehaa husnan inna llaaha ghafoorun shakoor
DIN 31635ḏālika llaḏī yubašširu llāhu ʿibādahu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti qul lā ʾasʾalukum ʿalayhi ʾaǧran ʾillā l-mawaddata fī l-qurbā waman yaqtarif ḥasanatan nazid lahu fīhā ḥusnan ʾinna llāha ġafūrun šakūrun
That is the good news God gives to His servants who believe and do good deeds. Say, "I ask of you no wage for it, except affection among the near of kin." Whoever does a good deed, We will increase its goodness for him. God is Forgiving and Appreciative.
This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive
That is what God gives glad tidings of to His servants who believe and do righteous acts. Say, 'I do not ask for it a hire - only the love of my kinsfolk.' And he who gains a good action we will increase good for him thereby; verily, God is forgiving and grateful
This is what God announceth to his servants who believe and do the things that are right. SAY: For this ask I no wage of you, save the love of my kin. And whoever shall have won the merit of a good deed, we will increase good to him therewith; for God is forgiving, grateful
This is what God promiseth unto his servants who believe and do good works. Say, I ask not of you, for this my preaching, any reward, except the love of my relations: And whoever shall have deserved well by one good action, unto him will we add the merit of another action thereto; for God is inclined to forgive, and ready to reward
5:33
Why this passage is in the study finding 05
إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ذَٰلِكَ لَهُمْ خِزْىٌ فِى ٱلدُّنْيَا وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa jazaa'u lladheena yuhaariboona llaaha warasoolahu wayas'awna fee l-'ardi fasaadan an yuqattaloo aw yusallaboo aw tuqatta'a aydeehim wa'arjuluhum min khilaafin aw yunfaw mina l-'ardi dhaalika lahum khizyun fee d-dunyaa walahum fee l-'aakhirati 'adhaabun 'azeem
DIN 31635ʾinnamā ǧazāʾu llaḏīna yuḥāribūna llāha warasūlahu wayasʿawna fī l-ʾarḍi fasādan ʾan yuqattalū ʾaw yuṣallabū ʾaw tuqaṭṭaʿa ʾaydīhim waʾarǧuluhum min ḫilāfin ʾaw yunfaw mina l-ʾarḍi ḏālika lahum ḫizyun fī d-dunyā walahum fī l-ʾāḫirati ʿaḏābun ʿaẓīmun
The punishment for those who fight God and His Messenger, and strive to spread corruption on earth, is that they be killed, or crucified, or have their hands and feet cut off on opposite sides, or be banished from the land. That is to disgrace them in this life; and in the Hereafter they will have a terrible punishment.
Compare translations (4)
The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom
The reward of those who make war against God and His Apostle, and strive after violence in the earth, is only that they shall be slaughtered or crucified, or their hands cut off and their feet on alternate sides, or that they shall be banished from the land; - that is a disgrace for them in this world, and for them in the next is mighty woe
Only, the recompense of those who war against God and his Apostle, and go about to commit disorders on the earth, shall be that they shall be slain or crucified, or have their alternate hands and feet cut off, or be banished the land: This their disgrace in this world, and in the next a great torment shall be theirs
But the recompense of those who fight against God and his apostle, and study to act corruptly in the earth, shall be, that they shall be slain, or crucified, or have their hands and their feet cut off on the opposite sides, or be banished the land. This shall be their disgrace in this world, and in the next world they shall suffer a grievous punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ndëshkimi i atyre që luftojnë kundër Allahut e të Dërguarit të Tij dhe që bëjnë shkatërrime në Tokë është që të vriten, ose të mbërthehen në kryq, ose t'u priten duart dhe këmbët tërthoras, ose të dëbohen nga vendi. Kjo është poshtërim për ta në këtë botë, ndërsa në botën tjetër do të kenë dënim të madh,
যারা আল্লাহ ও তাঁর রাসূলের বিরুদ্ধে যুদ্ধ করে এবং জমিনে ফ্যাসাদ করে বেড়ায়, তাদের শাস্তি কেবল এটাই যে, তাদেরকে হত্যা করা হবে অথবা শূলে চড়ানো হবে কিংবা বিপরীত দিক থেকে তাদের হাত ও পা কেটে ফেলা হবে(৩) অথবা তাদেরকে দেশ থেকে নির্বাসিত করা হবে। এটি তাদের জন্য দুনিয়ায় লাঞ্ছনা এবং তাদের জন্য আখিরাতে রয়েছে মহাশাস্তি।
Kazna za one koji protiv Allaha i Poslanika Njegova vojuju i koji nered na Zemlji čine jeste: da budu ubijeni, ili razapeti, ili da im se unakrst ruke i noge odsijeku, ili da iz zemlje budu prognani. To im je poniženje na ovome svijetu, a na onome ih čeka ih patnja velika,
Kazna za one koji protiv Allaha i Poslanika Njegova vojuju i koji nered na Zemlji čine jeste: da budu ubijeni, ili razapeti, ili da im se unakrst ruke i noge odsijeku, ili da iz zemlje budu prognani. To im je poniženje na ovome svijetu, a na onome ih čeka ih patnja velika,
Ngandee njoɓdi ɓeen haɓooɓe Alla e Nulaaɗo Makko on, hiɓe yaha bonna ka leydi, ko nde ɓe mbaretee, maa ɓe dummbee, maa juuɗe maɓɓe ɗen e koyɗe maɓɓe ɗen taƴee luutindiree, maa ɓe ndiiwee e leydi ndin. Ɗuum ɗon, no woodani ɓe koyeera ka aduna ; no woodani ɓe kadi ka laakara, lepte mawɗe.
ჭეშმარიტად, სასჯელი მათთვის, ვინც იბრძვის ალლაჰისა და მისი მოციქულის წინააღმდეგ და ცდილობს დედამიწაზე უწესრიგობის გავრცელებას [ადამიანების მკვლელობითა და ბოროტებით], არის ის, რომ ისინი: მოკლულნი იქნებიან, ან ჯვარს აცვამენ, ან მოეჭრებათ ხელები და ფეხები ჯვარედინად, ან გაძევებულნი იქნებიან მიწიდან [იმ ქვეყნიდან, სადაც ჩაიდინეს ბოროტება]. ეს მათთვის არის სირცხვილი ამქვეყნად, ხოლო მარადიულ ცხოვრებაში მათ ელოდებათ დიდი სასჯელი.
Wahrlich, der Lohn derjenigen, die Krieg führen mit Allah und Seinem Gesandten und bemüht sind, auf der Erde Unheil zu stiften, (so steht es ihnen zu), dass sie allesamt getötet oder gekreuzigt werden oder dass ihnen Hände und Füße wechselseitig abgehackt werden oder dass sie aus dem Land verbannt werden. Dies ist für sie eine Schande im Diesseits, und im Jenseits gibt es für sie gewaltige Strafe.
Η ποινή γι' εκείνους που διεξάγουν πόλεμο (και εχθρότητα) εναντίον του Αλλάχ και του Αγγελιαφόρου Του, και σκορπίζουν το κακό (όπως οι συμμορίες στα βουνά που εισβάλουν στα εμπορικά καραβάνια, ληστεύοντας και σκοτώνοντας κλπ.) στη γη, είναι ότι πρέπει να εκτελεστούν, ή να σταυρωθούν, ή να ακρωτηριαστούν τα χέρια και τα πόδια τους σε αντίθετες πλευρές (δηλ. το δεξί του χέρι μέχρι τον καρπό, και το αριστερό του πόδι μέχρι το αστράγαλο, και αν επιστρέψει στα εγκλήματά του, τότε το αριστερό του χέρι μέχρι τον καρπό, και το δεξί του πόδι μέχρι το αστράγαλο) ή να εξοριστούν από τη γη αυτή. Αυτό είναι ατίμωση γι' αυτούς στην εγκόσμια ζωή και γι' αυτούς στη Μέλλουσα Ζωή θα υπάρξει μεγάλο μαρτύριο.
जो लोग अल्लाह और उसके रसूल से जंग करते हैं तथा धरती में उपद्रव करने का प्रयास करते हैं, उनका दंड यही है कि उन्हें बुरी तरह क़त्ल कर दिया जाए, या उन्हें बुरी तरह सूली दी जाए, या उनके हाथ-पाँव विपरीत दिशाओं से बुरी तरह काट दिए जाएँ, या उन्हें (उस) देश से निकाल दिया जाए। यह उनके लिए दुनिया में अपमान है तथा आख़िरत में उनके लिए बहुत बड़ी यातना है।
In verità la pena di quelli che combattono Allāh e il Suo Messaggero, e diffondono la malvagità sulla terra, è l’uccisione o la crocifissione, o il taglio delle mani e dei piedi da lati opposti, o l’esilio in terra: quella rimarrà per loro una vergogna in questa vita, e nell’Aldilà avranno una grande punizione,
33. Atlygis tų, kurie kariauja prieš Allahą ir Jo Pasiuntinį ir daro blogybes žemėje, yra tik tai, kad jie bus nužudyti arba nukryžiuoti arba jų rankos ir jų kojos bus nukirstos iš priešingų pusių, arba bus ištremti iš žemės. Tai jų nemalonė šiame gyvenime ir didelė kančia jiems Amžinybėje.
Dhugumatti mindaan (adabni) warra Rabbiifi ergamaa Isaatiin lolanii, dachii keessa balleessaa deemanii, ajjeefamuu yookiin fannifamuu yookiin harkoowwaniifi miilleen isaanii faallaan irraa ciramuu, yookiin biyya irraa ari’amuudha. Kun addunyaatti isaaniif salphina. Aakhiraatti immoo isaaniif azaaba guddaatu jira. [16]
Воистину, воздаяние для тех, которые воюют против Аллаха и Его Посланника и стремятся творить на земле беззаконие — только то, что они будут убиты, или будут распяты, или будут отсечены их руки и их ноги накрест, или будут высланы из земли. Это — унижение для них в этом мире, а в Последней жизни для них — великое наказание.
Казна за оне који се против Аллаха и Његовог Посланика боре и који неред на Земљи чине јесте: да буду убијени, или разапети, или да им се унакрст одсеку руке и ноге, или да буду прогнани из земље. То им је понижење на овом свету, а на оном свету их чека велика патња,
Basi malipo ya wale wanaompiga vita Mwenyezi Mungu na Mtume wake, na wakawania kufanya uharibifu katika nchi, ni kuuawa, au kusulibiwa, au kukatwa mikono yao na miguu yao kwa mabadilisho, au kutolewa nchini. Hii ndiyo hizaya yao katika dunia; na katika Akhera wana adhabu kubwa.
Straffet för de som öppet angriper den ordning som Gud och hans sändebud har fastställt och sprider fördärv på jorden är att de ska dödas eller korsfästas eller få hand och fot avhuggna på motsatta sidor eller förvisas från landet. Detta är deras förnedring i detta liv, och i det kommande livet väntar dem ett oerhört straff.
Allah ve Rasûlüyle savaşanların ve yeryüzünde bozgunculuğa gayret edenlerin cezası, öldürülmek, asılmak, çaprazlama el ve ayaklarının kesilmesi ya da yerlerinden sürgün edilmektir. Bu, onlara dünyada bir rezilliktir. Onlara ahirette daha büyük bir azap vardır.
جو اللہ تعالیٰ سے اور اس کے رسول سے لڑیں اور زمین میں فساد کرتے پھریں ان کی سزا یہی ہے کہ وه قتل کر دیئے جائیں یا سولی چڑھا دیئے جائیں یا مخالف جانب سے ان کے ہاتھ پاوں کاٹ دیئے جائیں، یا انہیں جلاوطن کر دیا جائے[1] ، یہ تو ہوئی ان کی دنیوی ذلت اور خواری، اور آخرت میں ان کے لئے بڑا بھاری عذاب ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
فَبَعَثَ ٱللَّهُ غُرَابًا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ
Easy-read · not authoritative
Easy-read (simplified)faba'atha llaahu ghuraaban yabhathu fee l-'ardi liyuriyahu kayfa yuwaaree saw'ata akheehi qaala yaa waylataa a'ajaztu an akoona mithla haadhaa l-ghuraabi fa'uwaariya saw'ata akhee fa'asbaha mina n-naadimeen
DIN 31635fabaʿaṯa llāhu ġurāban yabḥaṯu fī l-ʾarḍi liyuriyahu kayfa yuwārī sawʾata ʾaḫīhi qāla yā waylatā ʾaʿaǧaztu ʾan ʾakūna miṯla hāḏā l-ġurābi faʾuwāriya sawʾata ʾaḫī faʾaṣbaḥa mina n-nādimīna
Then God sent a raven digging the ground, to show him how to cover his brother's corpse. He said, "Woe to me! I was unable to be like this raven, and bury my brother's corpse." So he became full of regrets.
Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant
And God sent a crow to scratch in the earth and show him how he might hide his brother's shame, he said, ' Alas, for me! Am I too helpless to become like this crow and hide my brother's shame?' and in the morning he was of those who did repent
And God sent a raven which scratched upon the ground, to shew him how he might hide his brother's wrong. He said: "O woe is me! am I too weak to become like this raven, and to hide away my brother's wrong?" And he became one of the repentant
And God sent a raven, which scratched the earth, to shew him how he should hide the shame of his brother, and he said, wo is me! Am I unable to be like this raven, that I may hide my brother's shame? And he became one of those who repent
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًا وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ
Easy-read · not authoritative
Easy-read (simplified)min ajli dhaalika katabnaa 'alaa banee israa'eela annahu man qatala nafsan bighayri nafsin aw fasaadin fee l-'ardi faka'annamaa qatala n-naasa jamee'an waman ahyaahaa faka'annamaa ahyaa n-naasa jamee'an walaqad jaa'athum rusulunaa bil-bayyinaati thumma inna katheeran minhum ba'da dhaalika fee l-'ardi lamusrifoon
DIN 31635min ʾaǧli ḏālika katabnā ʿalā banī ʾisrāʾīla ʾannahu man qatala nafsan biġayri nafsin ʾaw fasādin fī l-ʾarḍi fakaʾannamā qatala n-nāsa ǧamīʿan waman ʾaḥyāhā fakaʾannamā ʾaḥyā n-nāsa ǧamīʿan walaqad ǧāʾathum rusulunā bil-bayyināti ṯumma ʾinna kaṯīran minhum baʿda ḏālika fī l-ʾarḍi lamusrifūna
Because of that We ordained for the Children of Israel: that whoever kills a person-unless it is for murder or corruption on earth-it is as if he killed the whole of mankind; and whoever saves it, it is as if he saved the whole of mankind. Our messengers came to them with clarifications, but even after that, many of them continue to commit excesses in the land.
For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth
For this cause have we prescribed to the children of Israel that whoso kills a soul, unless it be for another soul or for violence in the land, it is as though he had killed men altogether; but whoso saves one, it is as though he saved men altogether. Our apostles came to them with manifest signs; then, verily, many of them did after that commit excesses in the earth
For this cause have we ordained to the children of Israel that he who slayeth any one, unless it be a person guilty of manslaughter, or of spreading disorders in the land, shall be as though he had slain all mankind; but that he who saveth a life, shall be as though he had saved all mankind alive. Of old our Apostles came to them with the proofs of their mission; then verily after this most of them committed excesses in the land
Wherefore we commanded the children of Israel, that he who slayeth a soul, without adding thereto the murder of another soul, or without committing wickedness in the earth, shall be as if he had slain all mankind: But he who saveth a soul alive, shall be as if he had saved the lives of all mankind. Our apostles formerly came unto them, with evident miracles; then were many of them, after this, transgressors on the earth
5:33 — the verse above
إِلَّا ٱلَّذِينَ تَابُوا۟ مِن قَبْلِ أَن تَقْدِرُوا۟ عَلَيْهِمْ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena taaboo min qabli an taqdiroo 'alayhim fa'lamoo anna llaaha ghafoorun raheem
DIN 31635ʾillā llaḏīna tābū min qabli ʾan taqdirū ʿalayhim faʿlamū ʾanna llāha ġafūrun raḥīmun
Except for those who repent before you apprehend them. So know that God is Forgiving and Merciful.
Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful
save for those who repent before ye have them in your power, for know ye that God is forgiving, merciful
Except those who, ere you have them in your power, shall repent; for know that God is Forgiving, Merciful
except those who shall repent, before ye prevail against them; for know that God is inclined to forgive, and merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَٱبْتَغُوٓا۟ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُوا۟ فِى سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wabtaghoo ilayhi l-waseelata wajaahidoo fee sabeelihi la'allakum tuflihoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha wabtaġū ʾilayhi l-wasīlata waǧāhidū fī sabīlihi laʿallakum tufliḥūna
The translators word this verse differently
O you who believe! Be conscious of God, and seek the means of approach to Him, and strive in His cause, so that you may succeed.
O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed
O ye who believe! fear God and crave the means to approach Him, and be strenuous in His way, haply ye will prosper then
O ye who believe! fear God. Desire union with Him. Contend earnestly on his path, that you may attain to happiness
O true believers, fear God, and earnestly desire a near conjunction with Him, and fight for his religion, that ye may be happy
5:38
Why this passage is in the study finding 06
وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓا۟ أَيْدِيَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَٰلًا مِّنَ ٱللَّهِ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)was-saariqu was-saariqatu faqta'oo aydiyahumaa jazaa'an bimaa kasabaa nakaalan mina llaahi wallaahu 'azeezun hakeem
DIN 31635was-sāriqu was-sāriqatu faqṭaʿū ʾaydiyahumā ǧazāʾan bimā kasabā nakālan mina llāhi wallāhu ʿazīzun ḥakīmun
As for the thief, whether male or female, cut their hands as a penalty for what they have reaped-a deterrent from God. God is Mighty and Wise.
Compare translations (4)
As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise
The man thief and the woman thief, cut off the hands of both as a punishment, for that they have erred; - an example from God, for God is mighty, wise
As to the thief, whether man or woman, cut ye off their hands in recompense for their doings. This is a penalty by way of warning from God himself. And God is Mighty, Wise
If a man or a woman steal, cut off their hands, in retribution for that which they have committed; this is an exemplary punishment appointed by God; and God is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vjedhësit e vjedhëses ua pritni duart, si ndëshkim për atë që kanë bërë dhe si dënim frikësues nga Allahu. Allahu është i Gjithëfuqishëm dhe i Urtë.
আর পুরুষ চোর ও নারী চোর, তাদের হাত কেটে দাও; তাদের কৃতকর্মের ফল ও আল্লাহর পক্ষ থেকে দৃষ্টান্তমূলক শাস্তিস্বরূপ। আর আল্লাহ মহা পরাক্রমশালী, প্রজ্ঞাময়।
Kradljivcu i kradljivici odsijecite ruke, neka im to bude kazna za ono što su učinili i opomena od Allaha! Allah je silan i mudar.
Kradljivcu i kradljivici odsijecite ruke, neka im to bude kazna za ono što su učinili i opomena od Allaha! Allah je silan i mudar.
Gujjo [gorko] e gujjo [debbo] : taƴee juuɗe maɓ- ɓe ɗen, njoɓdi ko ɓe faggitii kon, ɗum ko lepte immorde ka Alla. Alla ko pooluɗo, Ñeeñɗo.
ქურდ კაცს და ქურდ ქალს — მოუჭერით მათი ხელები (ო, ხელისუფლების მქონენო), როგორც საზღაური იმისთვის, რაც მათ მოიპოვეს [სხვისი ქონება უსამართლოდ აიღეს], როგორც დასაშინებელი სასჯელი ალლაჰისგან (სხვებისთვისაც გაფრთხილებისათვის). და ალლაჰი ძლევამოსილი, ბრძენია.
Der Dieb und die Diebin: So trennt ihnen ihre Hände ab als Vergeltung für das, was sie erworben haben, und als ein warnendes Beispiel von Allah. Und Allah ist allmächtig und allweise.
Και όσο για τον κλέφτη, άνδρα ή γυναίκα, κόψε το (δεξί) χέρι του/της (από τον καρπό), ως ποινή γι' αυτό που διέπραξαν• μια ποινή ως παράδειγμα από τον Αλλάχ. Και ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
और जो चोरी करने वाला (पुरुष) और जो चोरी करने वाली (स्त्री) है, सो दोनों के हाथ काट दो, उसके बदले में जो उन दोनों ने कमाया, अल्लाह की ओर से इबरत (भय)[28] दिलाने के लिए। और अल्लाह सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E al ladro e alla ladra amputate le mani come punizione per quello che hanno fatto: esemplare punizione da parte di Allāh, e Allāh è in verità Potente, Saggio.
38. O vagiui vyrui ir vagiai moteriai, nukirskite (nuo riešo sąnario) jų (dešines) rankas kaip atlygį už tai, ką jie padarė, bausmę pagal Allaho duotą pavyzdį. Ir Allahas yra Visa Galingas, Visa Išmanantis.
Hattichaafii hattittii harkoowwan isaan lamaanii muraa galata waan isaan dalaganiif, jiilchaa Rabbi irraa ta'eef jecha. Rabbiin injifataa, ogeessa. [17]
Вор и воровка — отсекайте им руки в воздаяние за содеянное ими, наказанием в назидание от Аллаха. Аллах — могущественный, мудрый.
Крадљивцу и крадљивици одсеците шаку, нека им то буде казна за оно што су учинили и опомена од Аллаха! Аллах је силан и мудар.
Na mwizi mwanamume na mwizi mwanamke, ikateni mikono yao, yakiwa ni malipo ya waliyoyachuma, ndiyo adhabu ya mfano itokayo kwa Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Om en man eller kvinna stjäl ska ni hugga av deras [högra] hand som ett straff för vad de gjort och som en avskräckande varning från Gud. Gud är allsmäktig, vis.
Erkek hırsız ve kadın hırsızın yaptıklarına karşılık, Allah tarafından bir ceza olarak ellerini (bileklerden) kesin. Allah çok güçlüdür, Hakim'dir.
چوری کرنے والے مرد اور عورت کے ہاتھ کاٹ دیا کرو[1] ۔ یہ بدلہ ہے اس کا جو انہوں نے کیا۔ عذاب، اللہ کی طرف سے اور اللہ تعالیٰ قوت وحکمت واﻻ ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لِيَفْتَدُوا۟ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo law anna lahum maa fee l-'ardi jamee'an wamithlahu ma'ahu liyaftadoo bihi min 'adhaabi yawmi l-qiyaamati maa tuqubbila minhum walahum 'adhaabun aleem
DIN 31635ʾinna llaḏīna kafarū law ʾanna lahum mā fī l-ʾarḍi ǧamīʿan wamiṯlahu maʿahu liyaftadū bihi min ʿaḏābi yawmi l-qiyāmati mā tuqubbila minhum walahum ʿaḏābun ʾalīmun
As for those who disbelieve, even if they owned everything on earth, and the like of it with it, and they offered it to ransom themselves from the torment of the Day of Resurrection, it will not be accepted from them. For them is a painful punishment.
As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom
Verily, those who disbelieve, even though they had what is in the earth, all of it, and the like thereof with it, to offer as a ransom from the punishment of the resurrection day, it would not be accepted from them; but for them is grievous woe
As to the infidels - if that they had twice the riches of the earth to be their ransom from torment on the day of resurrection, it should not be accepted from them! And a dolorous torment shall be their's
Moreover they who believe not, although they had whatever is in the earth, and as much more withal, that they might therewith redeem themselves from punishment on the day of resurrection; it shall not be accepted from them, but they shall suffer a painful punishment
يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yureedoona an yakhrujoo mina n-naari wamaa hum bikhaarijeena minhaa walahum 'adhaabun muqeem
DIN 31635yurīdūna ʾan yaḫruǧū mina n-nāri wamā hum biḫāriǧīna minhā walahum ʿaḏābun muqīmun
They will want to leave the Fire, but they will not leave it. For them is a lasting punishment.
They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom
They may wish to go forth from the Fire, but they shall not go forth therefrom, for them is lasting woe
Fain would they come forth from the Fire; but forth from it they shall not come: and a lasting torment shall be their's
They shall desire to go forth from the fire, but they shall not go forth from it, and their punishment shall be permanent
5:38 — the verse above
فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)faman taaba min ba'di zulmihi wa'aslaha fa'inna llaaha yatoobu 'alayhi inna llaaha ghafoorun raheem
DIN 31635faman tāba min baʿdi ẓulmihi waʾaṣlaḥa faʾinna llāha yatūbu ʿalayhi ʾinna llāha ġafūrun raḥīmun
But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful.
But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful
But whoso turns again after his injustice and acts aright, verily, God will turn to him, for, verily, God is forgiving, merciful
But whoever shall turn him to God after this his wickedness, and amend, God truly will be turned to him: for God is Forgiving, Merciful
But whoever shall repent after his iniquity, and amend, verily God will be turned unto him, for God is inclined to forgive, and merciful
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)alam ta'lam anna llaaha lahu mulku s-samaawaati wal-'ardi yu'adhdhibu man yashaa'u wayaghfiru liman yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635ʾalam taʿlam ʾanna llāha lahu mulku s-samāwāti wal-ʾarḍi yuʿaḏḏibu man yašāʾu wayaġfiru liman yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
Do you not know that to God belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And God is Capable of everything.
Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things
Do ye not know that God, His is the kingdom of the heavens and the earth; He punishes whom He pleases, and forgives whom He pleases, for God is mighty overall
Knowest thou not that the sovereignty of the Heavens and of the Earth is God's? He chastiseth whom He will, and whom He will He forgiveth. And God hath power over all things
Dost thou not know that the kingdom of heaven and earth is God's? He punisheth whom he pleaseth, and he pardoneth whom he pleaseth; for God is almighty
24:2
Why this passage is in the study finding 07
ٱلزَّانِيَةُ وَٱلزَّانِى فَٱجْلِدُوا۟ كُلَّ وَٰحِدٍ مِّنْهُمَا مِا۟ئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِى دِينِ ٱللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَآئِفَةٌ مِّنَ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)az-zaaniyatu waz-zaanee fajlidoo kulla waahidin minhumaa mi'ata jaldatin walaa ta'khudhkum bihimaa ra'fatun fee deeni llaahi in kuntum tu'minoona billaahi wal-yawmi l-'aakhiri walyashhad 'adhaabahumaa taa'ifatun mina l-mu'mineen
DIN 31635az-zāniyatu waz-zānī faǧlidū kulla wāḥidin minhumā miʾata ǧaldatin walā taʾḫuḏkum bihimā raʾfatun fī dīni llāhi ʾin kuntum tuʾminūna billāhi wal-yawmi l-ʾāḫiri walyašhad ʿaḏābahumā ṭāʾifatun mina l-muʾminīna
The adulteress and the adulterer-whip each one of them a hundred lashes, and let no pity towards them overcome you regarding God's Law, if you believe in God and the Last Day. And let a group of believers witness their punishment.
Compare translations (4)
The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment
The whore and the whoremonger. Scourge each of them with a hundred stripes, and do not let pity for them take hold of you in God's religion, if ye believe in God and the last day; and let a party of the believers witness their torment
The whore and the whoremonger - scourge each of them with an hundred stripes; and let not compassion keep you from carrying out the sentence of God, if ye believe in God and the last day: And let some of the faithful witness their chastisement
The whore, and the whoremonger, shall ye scourge with an hundred stripes. And let not compassion towards them prevent you from executing the judgment of God; if ye believe in God and the last day: And let some of the true believers be witnesses of their punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të përdalën dhe të përdalin, rrihni çdonjërin prej tyre me nga njëqind të rëna dhe të mos ju kaplojë dhembshuria ndaj tyre kur bëhet fjalë për ligjin e Allahut, nëse njëmend e besoni Allahun dhe Ditën e Fundit. Le të jenë të pranishëm në dënimin e tyre një grup besimtarësh.
(অবিবাহিত) ব্যভিচারিণী ও ব্যভিচারী তাদের প্রত্যেককে একশটি করে বেত্রাঘাত করো। আর যদি তোমরা আল্লাহ ও শেষ দিবসের প্রতি ঈমান এনে থাক, তবে আল্লাহর দীনের ব্যাপারে তাদের প্রতি দয়া যেন তোমাদেরকে পেয়ে না বসে। আর মু’মিনদের একটি দল যেন তাদের শাস্তি প্রত্যক্ষ করে।(১)
Bludnicu i bludnika izbičujte sa stotinu udaraca biča, svakog od njih, i neka vas pri vršenju Allahovih propisa ne obuzima prema njima nikakvo sažaljenje, ako u Allaha i u onaj svijet vjerujete, i neka kažnjavanju njihovu jedna skupina vjernika prisustvuje!
Bludnicu i bludnika izbičujte sa stotinu udaraca biča, svakog od njih, i neka vas pri vršenju Allahovih propisa ne obuzima prema njima nikakvo sažaljenje, ako u Allaha i u onaj svijet vjerujete, i neka kažnjavanju njihovu jedna skupina vjernika prisustvuje!
Debbo jinoowo on e gorko jinoowo on foccee gooto kala e maɓɓe paatawol(looci) teemedere, wota njurmeende maɓɓe nanngu on e fii Diina Alla ka, si tawii on laatike hoɗon ngooŋɗini Alla e Ñalaande Laakara nden. Yo seedo foccugol ɓe ngol jamaa immorde e gooŋɗinɓe ɓen.
მეძავი ქალი და მეძავი კაცი[1] (რომლებიც ადრე ქორწინებაში არ ყოფილან) — თითოეულს ასი შოლტის დარტყმა მიაყენეთ. და ნუ დაგეუფლებათ მათ მიმართ სიბრალული [თანაგრძნობა] ალლაჰის კანონის აღსრულებისას, თუ გწამთ ალლაჰი და დღე უკანასკნელი. და დაე, მათ დასჯას მორწმუნეთა ერთმა ჯგუფმა დაესწროს (რათა ეს ზოგისთვის გაკიცხვად, სხვებისთვის კი გაფრთხილებად და შეგონებად იქცეს).
Die Frau, die Unzucht begeht und der Mann, der Unzucht begeht, so peitscht jeden von ihnen mit hundert (Peitschen)hieben aus. Und lasst euch nicht von Mitleid mit ihnen beiden angesichts (der Rechtsbestimmungen) der Religion Allahs ergreifen, wenn ihr (wirklich) an Allah und an den Jüngsten Tag glaubt. Und bei (der Vollstreckung) ihrer Strafe soll ein Teil von den Gläubigen zugegen sein.
Όσο για τη μοιχαλίδα και τον μοιχό, χτυπήστε (ω, κυβερνήτες ή δικαστές) τον καθένα τους εκατό μαστιγώματα. Μην αφήσετε τον οίκτο γι' αυτούς να σας κάνει να μην εφαρμόσετε την εντολή του Αλλάχ, εάν πιστεύετε στον Αλλάχ και στην Εσχάτη Ημέρα. Και ας γίνει μία ομάδα πιστών μάρτυρας της τιμωρίας τους.
Infliggete all’adultero e all’adultera cento frustate ciascuno e non abbiate compassione di loro nella religione di Allāh, se siete credenti in Allāh e nell’Ultimo Giorno. E che un gruppo di fedeli assista alla loro punizione.
2. Sanguliautoja ir sanguliautojas, plakit kiekvieną iš jų šimtu kirčių. Lai užuojauta nesulaiko tavęs dėl jų reikalo bausmėje, nurodytoje Allaho, jei tiki Allahą ir Paskutiniąją Dieną. Ir lai dalis tikinčiųjų stebi jų bausmę.
Dubartii (heeruma dura) sagaagaltuufi dhiira (fuudha dura) sagaagalu tokko tokkoon isaanii dhawaa dhibba isaan garafaa, Yoo Rabbiifi Guyyaa Aakhiraatti kan amantan taataniif, amantii (adaba yookiin haddii) Rabbii keessatti isaan lamaaniif garaa laafuun isin hin qabatin, adabbii isaan lamaanii gareen mu’uminoota irraa ta’e itti haa hirmaatu. [2]
Прелюбодейку и прелюбодея — каждого из них высеките ста ударами. И пусть не овладевает вами жалость к ним в религии Аллаха, если вы веруете в Аллаха и в Последний день. И пусть группа верующих станет свидетелем их наказания.
Блудницу и блудника избичујте са по стотину удараца бича, и нека вас при вршењу Аллахових прописа не обузима према њима никакво сажаљење, ако верујете у Аллаха и у Судњи дан, и нека њиховом кажњавању посведочи једна група верника!
Mzinifu mwanamke na mzinifu mwanamume, mtandikeni kila mmoja katika wao bakora mia. Wala isiwashike huruma kwa ajili yao katika hukumu ya Mwenyezi Mungu, ikiwa nyinyi mnamuamini Mwenyezi Mungu na Siku ya Mwisho. Na lishuhudie adhabu yao kundi la Waumini.
Ge den kvinna och den man som begår otukt hundra piskrapp var. Låt inte medlidande avhålla er från att verkställa Guds lag, om ni verkligen tror på Gud och den yttersta dagen. Och låt en grupp av de troende bevittna deras straff.
Zina eden kadın ve zina eden erkekten her birine yüz değnek vurun. Allah'a ve ahiret gününe iman ediyorsanız, Allah'ın dini hususunda onlara karşı acıma duygusu sizi (uygulayacağınız cezadan) engellemesin. Müminlerden bir grup da onlara uygulanan cezaya şahit olsun.
Show context
The verses around this oneSource fact
shown so it's never read alone
سُورَةٌ أَنزَلْنَٰهَا وَفَرَضْنَٰهَا وَأَنزَلْنَا فِيهَآ ءَايَٰتٍۭ بَيِّنَٰتٍ لَّعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)sooratun anzalnaahaa wafaradnaahaa wa'anzalnaa feehaa aayaatin bayyinaatin la'allakum tadhakkaroon
DIN 31635sūratun ʾanzalnāhā wafaraḍnāhā waʾanzalnā fīhā ʾāyātin bayyinātin laʿallakum taḏakkarūna
The translators word this verse differently
A chapter that We have revealed, and made obligatory, and revealed in it clear Verses, that you may take heed.
(Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed
A chapter which we have sent down and determined, and have sent down therein manifest signs; haply ye may be mindful
A SURA which we have sent down and sanctioned! Clear signs have we sent down therein, that ye may take warning
This sura have We sent down from heaven; and have ratified the same: And We have revealed therein evident signs, that ye may be warned
24:2 — the verse above
ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)az-zaanee laa yankihu illaa zaaniyatan aw mushrikatan waz-zaaniyatu laa yankihuhaa illaa zaanin aw mushrikun wahurrima dhaalika 'alaa l-mu'mineen
DIN 31635az-zānī lā yankiḥu ʾillā zāniyatan ʾaw mušrikatan waz-zāniyatu lā yankiḥuhā ʾillā zānin ʾaw mušrikun waḥurrima ḏālika ʿalā l-muʾminīna
The adulterer shall marry none but an adulteress or an idolatress; and the adulteress shall marry none but an adulterer or an idolater. That has been prohibited for the believers.
The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers
And the whoremonger shall marry none but a whore or an idolatress; and the whore shall none marry but an adulterer or an idolater; God has prohibited this to the believers
The whoremonger shall not marry other than a whore or an idolatress; and the whore shall not marry other than a whoremonger or an idolater. Such alliances are forbidden to the faithful
The whoremonger shall not marry any other than a harlot, or an idolatress. And a harlot shall no man take in marriage, except a whoremonger, or an idolater. And this kind of marriage is forbidden the true believers
وَٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ثُمَّ لَمْ يَأْتُوا۟ بِأَرْبَعَةِ شُهَدَآءَ فَٱجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةً وَلَا تَقْبَلُوا۟ لَهُمْ شَهَٰدَةً أَبَدًا وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yarmoona l-muhsanaati thumma lam ya'too bi'arba'ati shuhadaa'a fajlidoohum thamaaneena jaldatan walaa taqbaloo lahum shahaadatan abadan wa'oolaa'ika humu l-faasiqoon
DIN 31635wallaḏīna yarmūna l-muḥṣanāti ṯumma lam yaʾtū biʾarbaʿati šuhadāʾa faǧlidūhum ṯamānīna ǧaldatan walā taqbalū lahum šahādatan ʾabadan waʾūlāʾika humu l-fāsiqūna
Those who accuse chaste women, then cannot bring four witnesses, whip them eighty lashes, and do not ever accept their testimony. For these are the immoral.
And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers
but those who cast (imputations) on chaste women and then do not bring four witnesses, scourge them with eighty stripes, and do not receive any testimony of theirs ever, for these are the workers of abomination
They who defame virtuous women, and bring not four witnesses, scourge them with fourscore stripes, and receive ye not their testimony for ever, for these are perverse persons
But as to those who accuse women of reputation of whoredom, and produce not four witnesses of the fact, scourge them with fourscore stripes, and receive not their testimony for ever; for such are infamous prevaricators
24:4
Why this passage is in the study finding 08
وَٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ثُمَّ لَمْ يَأْتُوا۟ بِأَرْبَعَةِ شُهَدَآءَ فَٱجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةً وَلَا تَقْبَلُوا۟ لَهُمْ شَهَٰدَةً أَبَدًا وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yarmoona l-muhsanaati thumma lam ya'too bi'arba'ati shuhadaa'a fajlidoohum thamaaneena jaldatan walaa taqbaloo lahum shahaadatan abadan wa'oolaa'ika humu l-faasiqoon
DIN 31635wallaḏīna yarmūna l-muḥṣanāti ṯumma lam yaʾtū biʾarbaʿati šuhadāʾa faǧlidūhum ṯamānīna ǧaldatan walā taqbalū lahum šahādatan ʾabadan waʾūlāʾika humu l-fāsiqūna
Those who accuse chaste women, then cannot bring four witnesses, whip them eighty lashes, and do not ever accept their testimony. For these are the immoral.
Compare translations (4)
And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers
but those who cast (imputations) on chaste women and then do not bring four witnesses, scourge them with eighty stripes, and do not receive any testimony of theirs ever, for these are the workers of abomination
They who defame virtuous women, and bring not four witnesses, scourge them with fourscore stripes, and receive ye not their testimony for ever, for these are perverse persons
But as to those who accuse women of reputation of whoredom, and produce not four witnesses of the fact, scourge them with fourscore stripes, and receive not their testimony for ever; for such are infamous prevaricators
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që akuzojnë gratë e dëlira (për kurvëri) dhe nuk sjellin katër dëshmitarë, rrihni me tetëdhjetë të rëna dhe mos ua pranoni kurrë dëshminë, sepse ata janë të pabindur,
আর যারা সচ্চরিত্র নারীর প্রতি অপবাদ আরোপ করে(৩), তারপর তারা চারজন সাক্ষী নিয়ে না আসে, তাহলে (হে বিচারকগণ!) তোমরা তাদেরকে আশিটি বেত্রাঘাত করো এবং কখনই তাদের সাক্ষ্য গ্রহণ করো না। আর এরাই হলো ফাসিক।
One koji okrive poštene žene, a ne dokažu to s četiri svjedoka, sa osamdeset udaraca biča izbičujte i nikad više svjedočenje njihovo ne primajte – to su nečasni ljudi,
One koji okrive poštene žene, a ne dokažu to s četiri svjedoka, sa osamdeset udaraca biča izbičujte i nikad više svjedočenje njihovo ne primajte – to su nečasni ljudi,
E ɓen ɓe no tukka rewɓe saŋiiɓe ɓen refti ɓe ngaddaani seedeeɓe nayo, piyee ɓe paatawol(lo'oci) cappanɗe jeetati. Wota on njaɓan ɓe ceedagol poomaa. Ɓen ɗon, ko kamɓe ngoni Faasiqiiɓe ɓen.
და ისინი, რომელნიც ცილს სწამებენ პატიოსან ქალებს და მერე ვერ მოიყვანენ ოთხ მოწმეს, დაჰკარით მათ ოთხმოცი მათრახი და არასოდეს მიიღოთ მათი მოწმეობა. სწორედ ისინი არიან ბილწნი [ურჩნი].
Und diejenigen, die den ehrbaren Ehefrauen (Untreue) vorwerfen und hierauf nicht vier Zeugen beibringen, so peitscht sie mit achtzig (Peitschen)hieben aus und nehmt von ihnen niemals mehr eine Zeugenaussage an. Und jene sind die (wahren) Frevler!
Όσο γι' εκείνους που συκοφαντούν τις αγνές γυναίκες για μοιχεία, και δεν φέρνουν τέσσερις μάρτυρες (που είδαν τη μοιχεία ξεκάθαρα, χωρίς καμία αμφιβολία), χτυπήστε τους (ω, κυβερνήτες ή δικαστές) με ογδόντα μαστιγώματα, και μη δέχεστε ποτέ καμία μαρτυρία απ' αυτούς. Πράγματι, εκείνοι είναι οι ανυπάκουοι προς τον Αλλάχ.
तथा जो लोग सच्चरित्रा स्त्रियों पर व्यभिचार का आरोप[5] लगाएँ, फिर चार गवाह न लाएँ, तो उन्हें अस्सी कोड़े मारो और उनकी कोई गवाही कभी स्वीकार न करो और वही अवज्ञाकारी लोग हैं।
A quelli che accusano le donne oneste e non portano, poi, quattro testimoni, infliggete ottanta frustate e non accettate mai da loro nessuna testimonianza. E quelli sono i trasgressori,
4. O tie, kurie apkaltina skaisčias moteris ir nepateikia keturių liudytojų, išplakite juos aštuoniais kirčiais ir amžiams atmeskite jų liudijimus. Jie tikrai yra Fasikūn (melagiai, maištingieji, nepaklusnūs Allahui).
Isaan dubartoota qulqulluu darbatan (kabajaa ofii eegan sagaagalummaan maqaa isaanii xureessan), ergasii ragaa afur hinfidin, rukuttaa saddeettama isaan rukutaa, Ragummaa isaaniis gonkumaa irraa hin fuudhinaa, Isaan sun isaanumatu finciltoota. [4]
Тех, которые бросают обвинение целомудренным женщинам, но затем не приводят четырёх свидетелей, — высеките их восьмьюдесятью ударами и не принимайте от них свидетельства никогда. И такие — они и есть нечестивцы.
Они који потворе чедне жене, а потом не докажу то са четири сведока, избичујте их са осамдесет удараца и не примајте никада више њихово сведочење; они су нечасни људи,
Na wanaowasingizia wanawake mahashumu, kisha wasilete mashahidi wanne, basi watandikeni bakora themanini, na msiwakubalie ushahidi wao tena. Na hao ndio wapotovu.
De som anklagar kyska kvinnor [för otukt] utan att kunna frambringa fyra vittnen ska straffas med åttio piskrapp, och deras vittnesmål ska aldrig mer accepteras. De är trotsiga syndare.
İffetli kadınlara iftira atan, sonra da dört şahit getiremeyen kimselere seksen değnek vurun ve bir daha onların şahitliklerini ebedî olarak kabul etmeyin. İşte onlar fasıkların ta kendileridir.
جو لوگ پاک دامن عورتوں پر زنا کی تہمت لگائیں پھر چار گواه نہ پیش کرسکیں تو انہیں اسی کوڑے لگاؤ اور کبھی بھی ان کی گواہی قبول نہ کرو۔ یہ فاسق لوگ ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلزَّانِيَةُ وَٱلزَّانِى فَٱجْلِدُوا۟ كُلَّ وَٰحِدٍ مِّنْهُمَا مِا۟ئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِى دِينِ ٱللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَآئِفَةٌ مِّنَ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)az-zaaniyatu waz-zaanee fajlidoo kulla waahidin minhumaa mi'ata jaldatin walaa ta'khudhkum bihimaa ra'fatun fee deeni llaahi in kuntum tu'minoona billaahi wal-yawmi l-'aakhiri walyashhad 'adhaabahumaa taa'ifatun mina l-mu'mineen
DIN 31635az-zāniyatu waz-zānī faǧlidū kulla wāḥidin minhumā miʾata ǧaldatin walā taʾḫuḏkum bihimā raʾfatun fī dīni llāhi ʾin kuntum tuʾminūna billāhi wal-yawmi l-ʾāḫiri walyašhad ʿaḏābahumā ṭāʾifatun mina l-muʾminīna
The adulteress and the adulterer-whip each one of them a hundred lashes, and let no pity towards them overcome you regarding God's Law, if you believe in God and the Last Day. And let a group of believers witness their punishment.
The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment
The whore and the whoremonger. Scourge each of them with a hundred stripes, and do not let pity for them take hold of you in God's religion, if ye believe in God and the last day; and let a party of the believers witness their torment
The whore and the whoremonger - scourge each of them with an hundred stripes; and let not compassion keep you from carrying out the sentence of God, if ye believe in God and the last day: And let some of the faithful witness their chastisement
The whore, and the whoremonger, shall ye scourge with an hundred stripes. And let not compassion towards them prevent you from executing the judgment of God; if ye believe in God and the last day: And let some of the true believers be witnesses of their punishment
ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)az-zaanee laa yankihu illaa zaaniyatan aw mushrikatan waz-zaaniyatu laa yankihuhaa illaa zaanin aw mushrikun wahurrima dhaalika 'alaa l-mu'mineen
DIN 31635az-zānī lā yankiḥu ʾillā zāniyatan ʾaw mušrikatan waz-zāniyatu lā yankiḥuhā ʾillā zānin ʾaw mušrikun waḥurrima ḏālika ʿalā l-muʾminīna
The adulterer shall marry none but an adulteress or an idolatress; and the adulteress shall marry none but an adulterer or an idolater. That has been prohibited for the believers.
The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers
And the whoremonger shall marry none but a whore or an idolatress; and the whore shall none marry but an adulterer or an idolater; God has prohibited this to the believers
The whoremonger shall not marry other than a whore or an idolatress; and the whore shall not marry other than a whoremonger or an idolater. Such alliances are forbidden to the faithful
The whoremonger shall not marry any other than a harlot, or an idolatress. And a harlot shall no man take in marriage, except a whoremonger, or an idolater. And this kind of marriage is forbidden the true believers
24:4 — the verse above
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena taaboo min ba'di dhaalika wa'aslahoo fa'inna llaaha ghafoorun raheem
DIN 31635ʾillā llaḏīna tābū min baʿdi ḏālika waʾaṣlaḥū faʾinna llāha ġafūrun raḥīmun
The translators word this verse differently
Except for those who repent afterwards, and reform; for God is Forgiving and Merciful.
Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful
Except such as repent after that and act aright, for, verily, God is forgiving and compassionate
Save those who afterwards repent and live virtuously; for truly God is Lenient, Merciful
Excepting those who shall afterwards repent, and amend; for unto such will God be gracious and merciful
وَٱلَّذِينَ يَرْمُونَ أَزْوَٰجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَآءُ إِلَّآ أَنفُسُهُمْ فَشَهَٰدَةُ أَحَدِهِمْ أَرْبَعُ شَهَٰدَٰتٍۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yarmoona azwaajahum walam yakun lahum shuhadaa'u illaa anfusuhum fashahaadatu ahadihim arba'u shahaadaatin billaahi innahu lamina s-saadiqeen
DIN 31635wallaḏīna yarmūna ʾazwāǧahum walam yakun lahum šuhadāʾu ʾillā ʾanfusuhum fašahādatu ʾaḥadihim ʾarbaʿu šahādātin billāhi ʾinnahu lamina ṣ-ṣādiqīna
As for those who accuse their own spouses, but have no witnesses except themselves, the testimony of one of them is equivalent to four testimonies, if he swears by God that he is truthful.
As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth
And those who cast (imputation) on their wives and have no witnesses except themselves, then the testimony of one of them shall be to testify four times that, by God, he is of those who speak the truth
And they who shall accuse their wives, and have no witnesses but themselves, the testimony of each of them shall be a testimony by God four times repeated, that he is indeed of them that speak the truth
They who shall accuse their wives of adultery, and shall have no witnesses thereof besides themselves; the testimony which shall be required of one of them shall be, that he swear four times by God that he speaketh the truth
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The probe for the word itself ('sharia|shariah|shari.a') returns 0 rows: none of the five prints it. The probe "law" returns 113 rows at 66 verses. The anchors are the verses where the renderings print a law, way or road given by God (5:48, 45:18), the verse that says one religion was prescribed to several prophets (42:13), and the verse on laws not authorized by God (42:21). 5:33, 5:38, 24:2 and 24:4 are carried so that the question's second half is answered from the text: each prints a penalty, shown in the renderings' words. This study adds no conditions, procedure or rulings to them. A body of law, with its penalties, conditions and procedure, is the work of jurisprudence and , which this platform does not hold or show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Care
- Discovery
- Review status
- Published
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/