7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimateresort.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall comeback at the last
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham'ssaying unto his father, verily I will begpardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembledhereafter
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ju keni shembull të shkëlqyer tek Ibrahimi dhe tek ata që ishin me të, kur i thanë popullit të tyre: “Ne jemi larguar nga ju dhe nga ajo që adhuroni në vend të Allahut. Ne mohojmë besimin tuaj dhe midis nesh e jush është shfaqur armiqësia dhe urrejtja e përhershme, derisa ta besoni vetëm Allahun.” – Me përjashtim të fjalës së Ibrahimit, thënë babait të vet: "Unë do të kërkoj falje për ty, ndonëse nuk kam asgjë në dorë për ty tek Allahu." – "Zoti ynë, Ty të mbështetemi, te Ti pendohemi dhe te Ti është kthimi.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
হে তোমরা যারা ঈমান এনেছ! তোমাদের জন্য অবশ্যই ইবরাহীম ও তার সাথে যারা ছিল তাদের মধ্যে রয়েছে উত্তম আদর্শ। তারা যখন স্বীয় (কাফির) সম্প্রদায়কে বলছিল: ‘তোমাদের সাথে এবং আল্লাহর পরিবর্তে তোমরা যা কিছুর উপাসনা করো, তা হতে আমরা সম্পর্কমুক্ত। আমরা তোমাদেরকে অস্বীকার করি এবং তোমাদের ও আমাদের মধ্যে সৃষ্টি হল শক্ৰতা ও বিদ্বেষ চিরকালের জন্য; যতক্ষণ না তোমরা এক আল্লাহর প্রতি ঈমান আনো।’ তবে স্বীয় পিতার প্রতি ইবরাহীমের উক্তিটি ব্যতিক্রম: ‘আমি অবশ্যই তোমার জন্য আল্লাহর কাছে ক্ষমা প্রার্থনা করবো, আর তোমার ব্যাপারে আল্লাহর কাছে আমি কোন অধিকার রাখি না।’(২) (ইবরাহীম ও তার অনুসারীগণ বলেছিল,) হে আমাদের রব, আমরা আপনার ওপরই তাওয়াক্কুল করি, আপনারই অভিমুখী হই আর প্রত্যাবর্তন তো আপনারই কাছে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Imali ste dobar uzor u Ibrahimu i u onima koji su s njim kad su narodu svome rekli: "Mi s vama nemamo ništa, a ni s onim što vi, umjesto Allaha, obožavate, mi vas
se odričemo, i neprijateljstvo i mržnja između nas stalno će se javljati sve dok ne budete u Allaha, Njega Jedinog, vjerovali!", ali ne i u Ibrahimovim riječima ocu svome: "Ja
ću za tebe moliti oprost, ali te ne mogu od Allaha odbraniti. Gospodaru naš, na Tebe se oslanjamo, Tebi se obraćamo i kod Tebe je krajnje odredište.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Imali ste dobar uzor u Abrahamu i u onima koji su s njim kad su narodu svome rekli: "Mi s vama nemamo ništa, a ni s onim što vi, umjesto Allaha, obožavate, mi vas
se odričemo, i neprijateljstvo i mržnja između nas stalno će se javljati sve dok ne budete u Allaha, Njega Jedinog, vjerovali!" ali ne i u Abrahamovim riječima ocu svome: "Ja
ću za tebe moliti oprost, ali te ne mogu od Allaha obraniti. Gospodaru naš, na Tebe se oslanjamo, Tebi se obraćamo i kod Tebe je krajnje odredište.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Woodanii on ñeemtinirde moƴƴere e Ibraahiima e ɓeen wonduɓe e mum nde ɓe mbi'i pellet ko min hisɓe e mon e ko ndewaton ko wona Alla ko, min njeddii on feeñi hakkunde men ngañngu e tikkere haa pooma haa ngooŋɗinon Alla gooto o, si wona konngol Ibraahiima wonan'de baaba makko pellet ma mi yaafnano ma, mi alanaama hay hu'unde ka Alla, joomi amen min mbakkaliima e ma ko e ma min ndutti e ko e ma woni wattande.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, თქვენთვის შესანიშნავი მაგალითი იყო იბრაჰიმსა და მასთან მყოფებში, როცა მათ თავიანთ ხალხს უთხრეს: «ჩვენ უარს ვამბობთ თქვენზე და იმაზე, რასაც თქვენ ეთაყვანებით ალლაჰის გარდა. ჩვენ უარგყავით თქვენ, და ჩვენსა და თქვენს შორის გაჩნდა მტრობა და სიძულვილი სამუდამოდ, სანამ არ ირწმუნებთ მხოლოდ ერთადერთ ალლაჰს». გარდა იბრაჰიმის სიტყვებისა მამამისისადმი: «მე შენთვის პატიებას შევთხოვ, მაგრამ მე არაფერი შემიძლია შენთვის ალლაჰის წინაშე. უფალო ჩვენო! შენზე ვართ მინდობილნი, შენკენ მოვიქეცით (მონანიებით) და შენთანაა დაბრუნება».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ihr habt ja bereits ein schönes Vorbild in Ibrahim und denjenigen, die mit ihm sind, als sie zu ihrem Volk sagten: „Wir sagen uns los von euch und an dem, dem ihr anstatt Allahs dient. Wir verleugnen euch, und zwischen uns und euch haben sich Feindschaft und Hass auf immer offenkundig gezeigt, bis ihr an Allah allein glaubt.“ (Ausgenommen davon ist nur) das Wort Ibrahims zu seinem Vater: „Ich werde ganz gewiss für dich um Vergebung bitten; doch vermag ich für dich vor Allah gar nichts auszurichten.“ (Ibrahim und diejenigen, die mit ihm sind, sagten:) „Unser Herr, auf Dich verlassen wir uns, und Dir wenden wir uns reuig zu, und zu Dir ist die Rückkehr.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, υπάρχει ένα εξαιρετικό παράδειγμα για σας στον Ιμπραήμ (Αβραάμ) και σ' εκείνους που ήταν μαζί του (τους πιστούς), όταν είπαν στον λαό τους: «Στ’ αλήθεια, απαρνούμαστε εσάς και ό,τι λατρεύετε εκτός από τον Αλλάχ: απορρίπτουμε εσάς (δηλ. την απιστία σας), και μεταξύ ημών και υμών έχει εμφανιστεί έχθρα και μίσος για πάντα μέχρι να πιστέψετε στον Αλλάχ και μόνο.» -Εκτός από (αυτό το παράδειγμα) τα λόγια του Ιμπραήμ στον (άπιστο) πατέρα του: «Πράγματι, θα ζητήσω συγχώρεση (από τον Αλλάχ) για σένα, αλλά δεν μπορώ να αποτρέψω τίποτε από την τιμωρία του Αλλάχ για εσένα.» (και αυτά τα λόγια τα είχε πει ο Ιμπραήμ πριν να επιβεβαιωθεί ότι ο πατέρας του είναι εχθρός του Αλλάχ, αλλά έπειτα τον απέρριψε). «Κύριέ μας! Σ' Σένα (και μόνο) εναποθέτουμε την εμπιστοσύνη μας (για όλες τις υποθέσεις μας), και (μόνο) σ' Σένα στρεφόμαστε με μεταμέλεια, και (μόνο) σ' Σένα βρίσκεται ο τελικός προορισμός (μας, την Ημέρα της Ανάστασης).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
निश्चय तुम्हारे लिए इबराहीम तथा उनके साथियों में एक अच्छा आदर्श है। जब उन्होंने अपनी जाति से कहा : निःसंदेह हम तुमसे और उन सभी चीज़ों से बरी हैं, जिन्हें तुम अल्लाह के अतिरिक्त पूजते हो। हम तुम्हें नहीं मानते और हमारे बीच तथा तुम्हारे बीच दुश्मनी और घृणा सदा के लिए प्रकट हो चुकी है, यहाँ तक कि तुम अकेले अल्लाह पर ईमान ले आओ। परंतु इबराहीम का अपने पिता से यह कहना (तुम्हारे लिए आदर्श नहीं) कि मैं अवश्य तुम्हारे लिए क्षमा की प्रार्थना करूँगा[2] और मैं अल्लाह के सामने तुम्हारे लिए कुछ अधिकार नहीं रखता। ऐ हमारे पालनहार! हमने तुझी पर भरोसा किया और तेरी ही ओर लौटे और तेरी ही ओर लौटकर आना है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Avevate un buon esempio in Ibrāhīm e nei suoi compagni, che dissero alla loro gente: «In verità noi sconfessiamo voi e ciò che adorate all’infuori di Allāh! Noi vi rinneghiamo, ed è sorta tra noi e voi l’inimicizia e l’odio per sempre, finché non crederete che Allāh è l’Unico!» Tranne le parole di Ibrāhīm a suo padre: «Chiederò per te il perdono e non ho nessuna autorità su di te presso Allāh! Dio nostro, ci affidiamo a Te e a Te ci rivolgiamo e a Te torneremo.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
4. Jau buvo jums (pateiktas) puikus Ibrahimo (Abraomo) ir tų, kurie su juo, pavyzdys, kai jie sakė savo žmonėms: „Iš tiesų, mes atsiribojame nuo jūsų ir to, ką jūs garbinate, kitą nei Allahą. Mes atmetėme jus ir tarp mūsų ir jūsų iškilo priešiškumas ir neapykanta amžiams, kol jūs patikėsite Allahą Vienintelį.“ Išskyrus Ibrahimo (Abraomo) žodžius savo tėvui: „Aš tikrai prašysiu atleidimo tau, tačiau neturiu (galios) tau (dėl) nieko prieš Allahą. Mūsų Viešpatie, Tavimi mes pasitikėjome ir į Tave atsigręžėme, ir pas Tave yra sugrįžimas.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Dhugumatti, Ibraahimiifi warra isa wajjiin turan keessatti hidhannoon gaariin isiniif ta'eera. Yeroo (isaan) ummata isaaniitiin jedhan "nuti isiniifi waan isin Rabbiin malee gabbartan irraa qulqullaawoodha; isinitti kafarre; gidduu keenyaafi gidduu keessanitti diinummaafi jibbansi abadii ifa ba'eera hanga Rabbii tokkichatti amantanutti" (jedhan) (kana keessatti hidhannoon gaariin isiniif jira). Jecha Ibraahiim malee kan abbaa isaatiin "araaraman siif kadhaa (adabbii) Rabbii irraa immoo homaa siif hin fayyadu" "Gooftaa keenya! Sirratti hirkanne; gara Keetti deebine; deebiin garuma kee qofa" (jedhan san hordofaa). [4]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Воистину, для вас был прекрасный пример в Ибрахиме и тех, которые были с ним, когда они сказали своему народу: «Воистину, мы непричастны к вам и к тому, чему вы поклоняетесь помимо Аллаха. Мы отвергаем вас, и между нами и вами установились вражда и ненависть — навеки, пока вы не уверуете в Аллаха — в Него Одного». Исключением были лишь слова Ибрахима своему отцу: «Я непременно буду просить прощения за тебя, но я не властен сделать для тебя что-либо пред Аллахом». «Господь наш! На Тебя мы уповаем, к Тебе мы обратились, и к Тебе — конечный исход.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Имате добар узор у Авраму и у онима који су са њим били кад су своме народу казали: „Ми са вама немамо ништа, а ни са онима које ви, уместо Аллаха, обожавате, ми вас се одричемо, и непријатељство и мржња између нас стално ће да се јавља све док не будете у Аллаха, Њега Јединог, веровали!“ Али не и у Аврамовим речима своме оцу: „Ја ћу за тебе да молим опрост, али не могу од Аллаха да те одбраним." Господару наш, на Тебе се ослањамо, Теби се обраћамо и код Тебе је крајње одредиште.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakika nyinyi mna mfano mzuri kwenu kwa Ibrahim na wale waliokuwa pamoja naye, walipowaambia watu wao: Hakika sisi tumejitenga nanyi na hayo mnayoyaabudu badala ya Mwenyezi Mungu. Tunakukataeni; na umekwisha dhihiri uadui na chuki baina yetu na nyinyi mpaka mtakapomuamini Mwenyezi Mungu peke yake. Isipokuwa kauli ya Ibrahim kumwambia baba yake: Hakika nitakuombea msamaha, wala similiki chochote kwa ajili yako mbele ya Mwenyezi Mungu. Mola wetu Mlezi! Juu yako tumetegemea, na kwako tumeelekea, na kwako ndiyo marejeo.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Ni har ett gott föredöme i Abraham och hans följeslagare, när de sa till sitt folk: ”Vi tar helt avstånd från er och från det ni dyrkar vid sidan av Gud. Vi förkastar er, och evig fiendskap och avsky ska råda mellan oss ända tills ni tror på Gud allena.” Men ta inte efter Abraham när han sa till sin far: ”Jag ska helt visst be Gud förlåta dig, men jag har ingen makt att skydda dig mot honom.” [Sedan bad de:] ”Herre! På dig förlitar vi oss, och till dig vänder vi oss, och du är slutmålet för allas färd.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İbrahim’de ve onunla beraber olanlarda sizin için gerçekten uyulacak, güzel bir örnek vardır. Hani onlar kavimlerine: “Muhakkak bizler sizden ve Allah’tan başka ibadet ettiğiniz şeylerden uzağız. Sizi inkâr ettik, yalnız Allah’a iman edinceye kadar bizimle sizin aranızda düşmanlık ve kin ebediyen baş göstermiştir” demişlerdi. İbrahim’in babasına söylediği: “Muhakkak senin için mağfiret isteyeceğim ama Allah’a karşı sana fayda sağlayamam” sözü müstesna: "Senin için bağışlanma dileyeceğim. Fakat Allah’tan sana gelecek hiçbir şeye gücüm yetmez. Rabbimiz! Sana dayandık, sana yöneldik ve dönüş sanadır."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(مسلمانو!) تمہارے لیے حضرت ابراہیم میں اور ان کے ساتھیوں میں بہترین نمونہ ہے[1] ، جبکہ ان سب نے اپنی قوم سے برملا کہہ دیا کہ ہم تم سے اور جن جن کی تم اللہ کے سوا عبادت کرتے ہو ان سب سے بالکل بیزار ہیں[2]۔ ہم تمہارے (عقائد کے) منکر ہیں جب تک تم اللہ کی وحدانیت پر ایمان نہ ﻻؤ ہم میں تم میں ہمیشہ کے لیے بغض وعداوت ﻇاہر ہوگئی[3] لیکن ابراہیم کی اتنی بات تو اپنے باپ سے ہوئی تھی[4] کہ میں تمہارے لیے استغفار ضرور کروں گا اور تمہارے لیے مجھے اللہ کے سامنے کسی چیز کا اختیار کچھ بھی نہیں۔ اے ہمارے پروردگار تجھی پر ہم نے بھروسہ کیا ہے[5] اور تیری ہی طرف رجوع کرتے ہیں اور تیری ہی طرف لوٹنا ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ʾin yaṯqafūkum yakūnū lakum ʾaʿdāʾan wayabsuṭū ʾilaykum ʾaydiyahum waʾalsinatahum bis-sūʾi wawaddū law takfurūna
The translators word this verse differently
Talal Itani2012 Whenever they encounter you, they treat you as enemies, and they stretch their hands and tongues against you with malice. They wish that you would disbelieve.
Mohammed Marmaduke William Pickthall1930 If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve
Edward Henry Palmer1880 If they find you they will be enemies to you, and they will stretch forth against you their hands and their tongues for evil, and would fain that ye should disbelieve
John Medows Rodwell1861 If they meet with you they will prove your foes: hand and tongue will they put forth for your hurt, and will desire that you become infidels again
George Sale1734 If they get the better of you, they will be enemies unto you, and they will stretch forth their hands and their tongues against you with evil: And they earnestly desire that ye should become unbelievers
Talal Itani2012 Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Mohammed Marmaduke William Pickthall1930 Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
Edward Henry Palmer1880 neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
John Medows Rodwell1861 Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
George Sale1734 Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
Talal Itani2012 Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Mohammed Marmaduke William Pickthall1930 Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Edward Henry Palmer1880 Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
John Medows Rodwell1861 O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
George Sale1734 O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
Talal Itani2012 There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Mohammed Marmaduke William Pickthall1930 Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Edward Henry Palmer1880 Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
John Medows Rodwell1861 A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
George Sale1734 Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.57 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.65
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Talal Itani · George Sale0.58
Talal Itani · John Medows Rodwell0.57
Edward Henry Palmer · George Sale0.56
John Medows Rodwell · George Sale0.55
Talal Itani · Edward Henry Palmer0.51
Edward Henry Palmer · John Medows Rodwell0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.