You have an excellent example in the Messenger of God; for anyone who seeks God and the Last Day, and remembers God frequently.
What does the Qur'an say about following the Prophet's example?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 33:21 VERILY IN THE MESSENGER OF GOD YE HAVE A GOOD EXAMPLE FOR HIM WHO LOOKETH UNTO GOD AND THE LAST DAY, and remembereth God much. In because it is the only verse in the Qur'an that says this of Muhammad, and because it is conditional - a good example FOR the person who has a particular orientation.
- 02 60:4 THERE IS A GOODLY PATTERN FOR YOU IN ABRAHAM AND THOSE WITH HIM, when they told their folk: lo, we are guiltless of you and all that ye worship beside God. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in God only - SAVE THAT WHICH ABRAHAM PROMISED HIS FATHER: I WILL ASK FORGIVENESS FOR THEE. In as ONE PASSAGE because the identical phrase is used of Abraham, and because the verse explicitly carves out one part of his conduct as NOT the pattern.
- 03 60:6 Verily ye have in them a goodly pattern for everyone who looketh to God and the Last Day. In because it repeats the formula and its condition, confirming that the phrase is not reserved to Muhammad.
- 04 3:31 Say: IF YE LOVE GOD, FOLLOW ME; GOD WILL LOVE YOU and forgive you your sins. In because it is the only verse that makes following him the route to something, and the something is being loved.
In plain wordsEditorial written by the editors, not a translation
One verse says this of Muhammad, and two say the same thing of Abraham. That distribution is the finding.
33:21: VERILY IN THE MESSENGER OF GOD YE HAVE A GOOD EXAMPLE. It is the sole occurrence of the phrase about him, and its setting is a military siege. It is also conditional - a good example FOR HIM WHO LOOKS TO GOD AND THE LAST DAY AND REMEMBERS GOD MUCH. The example is offered to a particular kind of person rather than asserted universally.
60:4 and 60:6 use the identical expression of ABRAHAM AND THOSE WITH HIM. And 60:4 does something no reader should miss: having named them a goodly pattern, it CARVES OUT AN EXCEPTION. The pattern holds - SAVE THAT WHICH ABRAHAM PROMISED HIS FATHER: I WILL ASK FORGIVENESS FOR THEE. One element of the exemplar's conduct is expressly excluded from what is to be imitated.
That is worth sitting with. The Qur'an uses the phrase good example three times, and on one of those occasions it immediately limits what falls under it.
3:31 is the practical verse: IF YE LOVE GOD, FOLLOW ME; GOD WILL LOVE YOU. Following is presented as the demonstration of a claim to love, and the promise attached is reciprocal love rather than reward.
What the Qur'an does not do is specify the content. It does not say what following consists of, and it records no description of his daily practice. That material is the sunna, transmitted in , and no hadith collection has cleared the rights audit. The obligation to obey him is a separate matter and is carried by What does the Qur'an say about obeying the Prophet?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 33:21, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
33:21
Why this passage is in the study finding 01
لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum fee rasooli llaahi uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira wadhakara llaaha katheeraa
DIN 31635laqad kāna lakum fī rasūli llāhi ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waḏakara llāha kaṯīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much
Ye had in the Apostle of God a good example for him who hopes for God and the last day, and who remembers God much
A noble pattern had ye in God's Apostle, for all who hope in God, and in the latter day, and oft remember God
Ye have in the apostle of God an excellent example, unto him who hopeth in God, and the last day, and remembereth God frequently
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, në të Dërguarin e Allahut ka një shembull të shkëlqyer për këdo që ka shpresë tek Allahu e Dita e Fundit dhe e përmend shumë Allahun.
অবশ্যই তোমাদের জন্য রাসূলুল্লাহর মধ্যে রয়েছে উত্তম আদর্শ, তাদের জন্য যারা আল্লাহ ও পরকাল প্রত্যাশা করে এবং আল্লাহকে অধিক স্মরণ করে।
Vi u Allahovom Poslaniku imate divan uzor za onoga koji nadu polaže u Allaha i Posljednji dan, i koji često Allaha spominje.
Vi u Allahovom Poslaniku imate divan uzor za onoga koji nadu polaže u Allaha i Posljednji dan, i koji često Allaha spominje.
Gooŋɗii laatanike on e nulaaɗo Alla on, ñemtinal moƴƴal, wonan'de on joortiiɗo Alla, e Ñalaande sakkitiinde nden, o jaŋtii Alla ko ɗuuɗi.
თქვენთვის [ო, მორწმუნენო] ალლაჰის მოციქულში [მის სიტყვებსა და ქცევებში] არის უმშვენიერესი მაგალითი იმათთვის, ვინც ალლაჰს და უკანასკნელ დღეს იმედოვნებს და ალლაჰს ბევრს იხსენიებს.
Ihr habt ja im Gesandten Allahs ein schönes Vorbild, (und zwar) für einen jeden, der auf Allah und den Jüngsten Tag hofft und Allahs viel gedenkt.
Πράγματι, έχετε στον Αγγελιαφόρο του Αλλάχ ένα καλό παράδειγμα για να ακολουθείτε, για όποιον επιθυμεί την ανταμοιβή του Αλλάχ, και τη Μέλλουσα Ζωή, και μνημονεύει τον Αλλάχ πολύ.
निःसंदेह तुम्हारे लिए अल्लाह के रसूल में उत्तम[16] आदर्श है। उसके लिए, जो अल्लाह और अंतिम दिन की आशा रखता हो, तथा अल्लाह को अत्यधिक याद करता हो।
Avete nel Messaggero di Allāh un buon esempio per chi spera in Allāh e l’ultimo Giorno e ha glorificato molto Allāh.
21. Iš tiesų Allaho Pasiuntinyje (Muchammede ﷺ) jūs turite gerą pavyzdį, sektiną tam, kuris tikisi (Susitikimo su) Allahu ir Paskutiniosios Dienos, ir prisimena Allahą gausiai.
Dhugumatti, ergamaa Rabbii keessatti hidhannaa gaariitu isiniif tahee jira, nama Rabbiifi Guyyaa Aakhiraa kajeele (sodaatee) Rabbiin baay’inaan yaadatuuf.
Действительно, в Посланнике Аллаха для вас был прекрасный пример — для тех, кто надеялся на Аллаха и Последний день и поминал Аллаха премного.
Ви у Аллаховом Посланику имате диван узор за оног који се нада Аллаховој милости и награди на Будућем свету и који често Аллаха спомиње.
Hakika nyinyi mnayo ruwaza njema kwa Mtume wa Mwenyezi Mungu kwa anayemtaraji Mwenyezi Mungu na Siku ya Mwisho, na akamkumbuka Mwenyezi Mungu sana.
I Guds sändebud har ni en utmärkt förebild för er som ser fram emot [mötet med] Gud och den yttersta dagen och som ofta minns Gud.
Andolsun Allah’ın Rasûlünde; Allah’a ve ahiret gününe kavuşmayı uman, Allah’ı çokça zikreden kimseler için güzel bir örnek vardır.
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أَشِحَّةً عَلَيْكُمْ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ أُو۟لَٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)ashihhatan 'alaykum fa'idhaa jaa'a l-khawfu ra'aytahum yanzuroona ilayka tadooru a'yunuhum kalladhee yughshaa 'alayhi mina l-mawti fa'idhaa dhahaba l-khawfu salaqookum bi'alsinatin hidaadin ashihhatan 'alaa l-khayri oolaa'ika lam yu'minoo fa'ahbata llaahu a'maalahum wakaana dhaalika 'alaa llaahi yaseeraa
DIN 31635ʾašiḥḥatan ʿalaykum faʾiḏā ǧāʾa l-ḫawfu raʾaytahum yanẓurūna ʾilayka tadūru ʾaʿyunuhum kallaḏī yuġšā ʿalayhi mina l-mawti faʾiḏā ḏahaba l-ḫawfu salaqūkum biʾalsinatin ḥidādin ʾašiḥḥatan ʿalā l-ḫayri ʾūlāʾika lam yuʾminū faʾaḥbaṭa llāhu ʾaʿmālahum wakāna ḏālika ʿalā llāhi yasīran
The translators word this verse differently
Being stingy towards you. And when fear approaches, you see them staring at you-their eyes rolling-like someone fainting at death. Then, when panic is over, they whip you with sharp tongues. They resent you any good. These have never believed, so God has nullified their works; a matter easy for God.
Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah
covetous towards you.' When fear comes thou wilt see them looking towards thee, their eyes rolling like one fainting with death; but when the fear has passed away they will assail you with sharp tongues, covetous of the best. These have never believed, and God will make vain their works, for that is easy with God
It is out of covetousness in your regard: for when an alarm cometh, thou mayest see them look to thee, and roll their eyes like him on whom the shadows of death have fallen! Yet, when the alarm is passed, with sharp tongues will they assail you, covetous of the best of the spoil. No faith have these! God will make their doings of no avail! And easy is this with God
being covetous towards you: But when fear cometh on them, thou seest them look unto thee for assistance, their eyes rolling about, like the eyes of him who fainteth by reason of the agonies of death: Yet when their fear is past, they inveigh against you with sharp tongues; being covetous of the best and most valuable part of the spoils. These believe not sincerely; wherefore God hath rendered their works of no avail; and this is easy with God
يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُم بَادُونَ فِى ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْ وَلَوْ كَانُوا۟ فِيكُم مَّا قَٰتَلُوٓا۟ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)yahsaboona l-'ahzaaba lam yadhhaboo wa'in ya'ti l-'ahzaabu yawaddoo law annahum baadoona fee l-'a'raabi yas'aloona 'an anbaa'ikum walaw kaanoo feekum maa qaataloo illaa qaleelaa
DIN 31635yaḥsabūna l-ʾaḥzāba lam yaḏhabū waʾin yaʾti l-ʾaḥzābu yawaddū law ʾannahum bādūna fī l-ʾaʿrābi yasʾalūna ʿan ʾanbāʾikum walaw kānū fīkum mā qātalū ʾillā qalīlan
They assumed that the confederates had not withdrawn. But were the confederates to advance, they would wish they were in the desert with the Bedouins, inquiring about your news. And if they were among you, they would have done little fighting.
They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little
They reckoned that the confederates would never go away; and if the confederates should come they would fain be in the desert with the Arabs, asking for news of you! and if they were amongst you they would fight but little
They thought that the CONFEDERATES would never retire; and were the confederates to come again, they would fain be dwelling among the Arabs of the desert, and there ask news about you! for though they were with you, they fought not except a little
They imagined that the confederates would not depart and raise the siege: And if the confederates should come another time, they would wish to live in the deserts among the Arabs who dwell in tents, and there to inquire after news concerning you; and although they were with you this time, yet they fought not, except a little
33:21 — the verse above
وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًا وَتَسْلِيمًا
Easy-read · not authoritative
Easy-read (simplified)walammaa ra'aa l-mu'minoona l-'ahzaaba qaaloo haadhaa maa wa'adanaa llaahu warasooluhu wasadaqa llaahu warasooluhu wamaa zaadahum illaa eemaanan watasleemaa
DIN 31635walammā raʾā l-muʾminūna l-ʾaḥzāba qālū hāḏā mā waʿadanā llāhu warasūluhu waṣadaqa llāhu warasūluhu wamā zādahum ʾillā ʾīmānan wataslīman
And when the believers saw the confederates, they said, "This is what God and His messenger have promised us; and God and His messenger have told the truth." And it only increased them in faith and submission.
And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation
And when the believers saw the confederates they said, 'This is what God and His Apostle promised us; God and His Apostle are true!' and it only increased them in faith and resignation
And when the faithful saw the confederates, they said, "This is what God and His Apostle promised us, and God and His Apostle spoke truly:" and it only increased their faith and self-devotion
When the true believers saw the confederates, they said, this is what God and his apostle have foretold us; and God and his apostle have spoken the truth: And it only increased their faith and resignation
مِّنَ ٱلْمُؤْمِنِينَ رِجَالٌ صَدَقُوا۟ مَا عَٰهَدُوا۟ ٱللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُۥ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا۟ تَبْدِيلًا
Easy-read · not authoritative
Easy-read (simplified)mina l-mu'mineena rijaalun sadaqoo maa 'aahadoo llaaha 'alayhi faminhum man qadaa nahbahu waminhum man yantaziru wamaa baddaloo tabdeelaa
DIN 31635mina l-muʾminīna riǧālun ṣadaqū mā ʿāhadū llāha ʿalayhi faminhum man qaḍā naḥbahu waminhum man yantaẓiru wamā baddalū tabdīlan
The translators word this verse differently
Of the believers are men who are true to what they pledged to God. Some of them have fulfilled their vows; and some are still waiting, and never wavering.
Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least
Amongst the believers are men who have been true to their covenant with God, and there are some who have fulfilled their vow, and some who wait and have not changed with fickleness
Some were there among the faithful who made good what they had promised to God. Some have fulfilled their course, and others await its fulfilment, and have not been changelings who change
Of the true believers some men justly performed what they had promised unto God; and some of them have finished their course, and some of them wait the same advantage; and they changed not their promise, by deviating therefrom in the least
60:4
Why this passage is in the study finding 02
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
Compare translations (4)
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
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- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ju keni shembull të shkëlqyer tek Ibrahimi dhe tek ata që ishin me të, kur i thanë popullit të tyre: “Ne jemi larguar nga ju dhe nga ajo që adhuroni në vend të Allahut. Ne mohojmë besimin tuaj dhe midis nesh e jush është shfaqur armiqësia dhe urrejtja e përhershme, derisa ta besoni vetëm Allahun.” – Me përjashtim të fjalës së Ibrahimit, thënë babait të vet: "Unë do të kërkoj falje për ty, ndonëse nuk kam asgjë në dorë për ty tek Allahu." – "Zoti ynë, Ty të mbështetemi, te Ti pendohemi dhe te Ti është kthimi.
হে তোমরা যারা ঈমান এনেছ! তোমাদের জন্য অবশ্যই ইবরাহীম ও তার সাথে যারা ছিল তাদের মধ্যে রয়েছে উত্তম আদর্শ। তারা যখন স্বীয় (কাফির) সম্প্রদায়কে বলছিল: ‘তোমাদের সাথে এবং আল্লাহর পরিবর্তে তোমরা যা কিছুর উপাসনা করো, তা হতে আমরা সম্পর্কমুক্ত। আমরা তোমাদেরকে অস্বীকার করি এবং তোমাদের ও আমাদের মধ্যে সৃষ্টি হল শক্ৰতা ও বিদ্বেষ চিরকালের জন্য; যতক্ষণ না তোমরা এক আল্লাহর প্রতি ঈমান আনো।’ তবে স্বীয় পিতার প্রতি ইবরাহীমের উক্তিটি ব্যতিক্রম: ‘আমি অবশ্যই তোমার জন্য আল্লাহর কাছে ক্ষমা প্রার্থনা করবো, আর তোমার ব্যাপারে আল্লাহর কাছে আমি কোন অধিকার রাখি না।’(২) (ইবরাহীম ও তার অনুসারীগণ বলেছিল,) হে আমাদের রব, আমরা আপনার ওপরই তাওয়াক্কুল করি, আপনারই অভিমুখী হই আর প্রত্যাবর্তন তো আপনারই কাছে।
Imali ste dobar uzor u Ibrahimu i u onima koji su s njim kad su narodu svome rekli: "Mi s vama nemamo ništa, a ni s onim što vi, umjesto Allaha, obožavate, mi vas se odričemo, i neprijateljstvo i mržnja između nas stalno će se javljati sve dok ne budete u Allaha, Njega Jedinog, vjerovali!", ali ne i u Ibrahimovim riječima ocu svome: "Ja ću za tebe moliti oprost, ali te ne mogu od Allaha odbraniti. Gospodaru naš, na Tebe se oslanjamo, Tebi se obraćamo i kod Tebe je krajnje odredište.
Imali ste dobar uzor u Abrahamu i u onima koji su s njim kad su narodu svome rekli: "Mi s vama nemamo ništa, a ni s onim što vi, umjesto Allaha, obožavate, mi vas se odričemo, i neprijateljstvo i mržnja između nas stalno će se javljati sve dok ne budete u Allaha, Njega Jedinog, vjerovali!" ali ne i u Abrahamovim riječima ocu svome: "Ja ću za tebe moliti oprost, ali te ne mogu od Allaha obraniti. Gospodaru naš, na Tebe se oslanjamo, Tebi se obraćamo i kod Tebe je krajnje odredište.
Woodanii on ñeemtinirde moƴƴere e Ibraahiima e ɓeen wonduɓe e mum nde ɓe mbi'i pellet ko min hisɓe e mon e ko ndewaton ko wona Alla ko, min njeddii on feeñi hakkunde men ngañngu e tikkere haa pooma haa ngooŋɗinon Alla gooto o, si wona konngol Ibraahiima wonan'de baaba makko pellet ma mi yaafnano ma, mi alanaama hay hu'unde ka Alla, joomi amen min mbakkaliima e ma ko e ma min ndutti e ko e ma woni wattande.
ჭეშმარიტად, თქვენთვის შესანიშნავი მაგალითი იყო იბრაჰიმსა და მასთან მყოფებში, როცა მათ თავიანთ ხალხს უთხრეს: «ჩვენ უარს ვამბობთ თქვენზე და იმაზე, რასაც თქვენ ეთაყვანებით ალლაჰის გარდა. ჩვენ უარგყავით თქვენ, და ჩვენსა და თქვენს შორის გაჩნდა მტრობა და სიძულვილი სამუდამოდ, სანამ არ ირწმუნებთ მხოლოდ ერთადერთ ალლაჰს». გარდა იბრაჰიმის სიტყვებისა მამამისისადმი: «მე შენთვის პატიებას შევთხოვ, მაგრამ მე არაფერი შემიძლია შენთვის ალლაჰის წინაშე. უფალო ჩვენო! შენზე ვართ მინდობილნი, შენკენ მოვიქეცით (მონანიებით) და შენთანაა დაბრუნება».
Ihr habt ja bereits ein schönes Vorbild in Ibrahim und denjenigen, die mit ihm sind, als sie zu ihrem Volk sagten: „Wir sagen uns los von euch und an dem, dem ihr anstatt Allahs dient. Wir verleugnen euch, und zwischen uns und euch haben sich Feindschaft und Hass auf immer offenkundig gezeigt, bis ihr an Allah allein glaubt.“ (Ausgenommen davon ist nur) das Wort Ibrahims zu seinem Vater: „Ich werde ganz gewiss für dich um Vergebung bitten; doch vermag ich für dich vor Allah gar nichts auszurichten.“ (Ibrahim und diejenigen, die mit ihm sind, sagten:) „Unser Herr, auf Dich verlassen wir uns, und Dir wenden wir uns reuig zu, und zu Dir ist die Rückkehr.
Πράγματι, υπάρχει ένα εξαιρετικό παράδειγμα για σας στον Ιμπραήμ (Αβραάμ) και σ' εκείνους που ήταν μαζί του (τους πιστούς), όταν είπαν στον λαό τους: «Στ’ αλήθεια, απαρνούμαστε εσάς και ό,τι λατρεύετε εκτός από τον Αλλάχ: απορρίπτουμε εσάς (δηλ. την απιστία σας), και μεταξύ ημών και υμών έχει εμφανιστεί έχθρα και μίσος για πάντα μέχρι να πιστέψετε στον Αλλάχ και μόνο.» -Εκτός από (αυτό το παράδειγμα) τα λόγια του Ιμπραήμ στον (άπιστο) πατέρα του: «Πράγματι, θα ζητήσω συγχώρεση (από τον Αλλάχ) για σένα, αλλά δεν μπορώ να αποτρέψω τίποτε από την τιμωρία του Αλλάχ για εσένα.» (και αυτά τα λόγια τα είχε πει ο Ιμπραήμ πριν να επιβεβαιωθεί ότι ο πατέρας του είναι εχθρός του Αλλάχ, αλλά έπειτα τον απέρριψε). «Κύριέ μας! Σ' Σένα (και μόνο) εναποθέτουμε την εμπιστοσύνη μας (για όλες τις υποθέσεις μας), και (μόνο) σ' Σένα στρεφόμαστε με μεταμέλεια, και (μόνο) σ' Σένα βρίσκεται ο τελικός προορισμός (μας, την Ημέρα της Ανάστασης).
निश्चय तुम्हारे लिए इबराहीम तथा उनके साथियों में एक अच्छा आदर्श है। जब उन्होंने अपनी जाति से कहा : निःसंदेह हम तुमसे और उन सभी चीज़ों से बरी हैं, जिन्हें तुम अल्लाह के अतिरिक्त पूजते हो। हम तुम्हें नहीं मानते और हमारे बीच तथा तुम्हारे बीच दुश्मनी और घृणा सदा के लिए प्रकट हो चुकी है, यहाँ तक कि तुम अकेले अल्लाह पर ईमान ले आओ। परंतु इबराहीम का अपने पिता से यह कहना (तुम्हारे लिए आदर्श नहीं) कि मैं अवश्य तुम्हारे लिए क्षमा की प्रार्थना करूँगा[2] और मैं अल्लाह के सामने तुम्हारे लिए कुछ अधिकार नहीं रखता। ऐ हमारे पालनहार! हमने तुझी पर भरोसा किया और तेरी ही ओर लौटे और तेरी ही ओर लौटकर आना है।
Avevate un buon esempio in Ibrāhīm e nei suoi compagni, che dissero alla loro gente: «In verità noi sconfessiamo voi e ciò che adorate all’infuori di Allāh! Noi vi rinneghiamo, ed è sorta tra noi e voi l’inimicizia e l’odio per sempre, finché non crederete che Allāh è l’Unico!» Tranne le parole di Ibrāhīm a suo padre: «Chiederò per te il perdono e non ho nessuna autorità su di te presso Allāh! Dio nostro, ci affidiamo a Te e a Te ci rivolgiamo e a Te torneremo.”
4. Jau buvo jums (pateiktas) puikus Ibrahimo (Abraomo) ir tų, kurie su juo, pavyzdys, kai jie sakė savo žmonėms: „Iš tiesų, mes atsiribojame nuo jūsų ir to, ką jūs garbinate, kitą nei Allahą. Mes atmetėme jus ir tarp mūsų ir jūsų iškilo priešiškumas ir neapykanta amžiams, kol jūs patikėsite Allahą Vienintelį.“ Išskyrus Ibrahimo (Abraomo) žodžius savo tėvui: „Aš tikrai prašysiu atleidimo tau, tačiau neturiu (galios) tau (dėl) nieko prieš Allahą. Mūsų Viešpatie, Tavimi mes pasitikėjome ir į Tave atsigręžėme, ir pas Tave yra sugrįžimas.“
Dhugumatti, Ibraahimiifi warra isa wajjiin turan keessatti hidhannoon gaariin isiniif ta'eera. Yeroo (isaan) ummata isaaniitiin jedhan "nuti isiniifi waan isin Rabbiin malee gabbartan irraa qulqullaawoodha; isinitti kafarre; gidduu keenyaafi gidduu keessanitti diinummaafi jibbansi abadii ifa ba'eera hanga Rabbii tokkichatti amantanutti" (jedhan) (kana keessatti hidhannoon gaariin isiniif jira). Jecha Ibraahiim malee kan abbaa isaatiin "araaraman siif kadhaa (adabbii) Rabbii irraa immoo homaa siif hin fayyadu" "Gooftaa keenya! Sirratti hirkanne; gara Keetti deebine; deebiin garuma kee qofa" (jedhan san hordofaa). [4]
Воистину, для вас был прекрасный пример в Ибрахиме и тех, которые были с ним, когда они сказали своему народу: «Воистину, мы непричастны к вам и к тому, чему вы поклоняетесь помимо Аллаха. Мы отвергаем вас, и между нами и вами установились вражда и ненависть — навеки, пока вы не уверуете в Аллаха — в Него Одного». Исключением были лишь слова Ибрахима своему отцу: «Я непременно буду просить прощения за тебя, но я не властен сделать для тебя что-либо пред Аллахом». «Господь наш! На Тебя мы уповаем, к Тебе мы обратились, и к Тебе — конечный исход.
Имате добар узор у Авраму и у онима који су са њим били кад су своме народу казали: „Ми са вама немамо ништа, а ни са онима које ви, уместо Аллаха, обожавате, ми вас се одричемо, и непријатељство и мржња између нас стално ће да се јавља све док не будете у Аллаха, Њега Јединог, веровали!“ Али не и у Аврамовим речима своме оцу: „Ја ћу за тебе да молим опрост, али не могу од Аллаха да те одбраним." Господару наш, на Тебе се ослањамо, Теби се обраћамо и код Тебе је крајње одредиште.
Hakika nyinyi mna mfano mzuri kwenu kwa Ibrahim na wale waliokuwa pamoja naye, walipowaambia watu wao: Hakika sisi tumejitenga nanyi na hayo mnayoyaabudu badala ya Mwenyezi Mungu. Tunakukataeni; na umekwisha dhihiri uadui na chuki baina yetu na nyinyi mpaka mtakapomuamini Mwenyezi Mungu peke yake. Isipokuwa kauli ya Ibrahim kumwambia baba yake: Hakika nitakuombea msamaha, wala similiki chochote kwa ajili yako mbele ya Mwenyezi Mungu. Mola wetu Mlezi! Juu yako tumetegemea, na kwako tumeelekea, na kwako ndiyo marejeo.
Ni har ett gott föredöme i Abraham och hans följeslagare, när de sa till sitt folk: ”Vi tar helt avstånd från er och från det ni dyrkar vid sidan av Gud. Vi förkastar er, och evig fiendskap och avsky ska råda mellan oss ända tills ni tror på Gud allena.” Men ta inte efter Abraham när han sa till sin far: ”Jag ska helt visst be Gud förlåta dig, men jag har ingen makt att skydda dig mot honom.” [Sedan bad de:] ”Herre! På dig förlitar vi oss, och till dig vänder vi oss, och du är slutmålet för allas färd.
İbrahim’de ve onunla beraber olanlarda sizin için gerçekten uyulacak, güzel bir örnek vardır. Hani onlar kavimlerine: “Muhakkak bizler sizden ve Allah’tan başka ibadet ettiğiniz şeylerden uzağız. Sizi inkâr ettik, yalnız Allah’a iman edinceye kadar bizimle sizin aranızda düşmanlık ve kin ebediyen baş göstermiştir” demişlerdi. İbrahim’in babasına söylediği: “Muhakkak senin için mağfiret isteyeceğim ama Allah’a karşı sana fayda sağlayamam” sözü müstesna: "Senin için bağışlanma dileyeceğim. Fakat Allah’tan sana gelecek hiçbir şeye gücüm yetmez. Rabbimiz! Sana dayandık, sana yöneldik ve dönüş sanadır."
(مسلمانو!) تمہارے لیے حضرت ابراہیم میں اور ان کے ساتھیوں میں بہترین نمونہ ہے[1] ، جبکہ ان سب نے اپنی قوم سے برملا کہہ دیا کہ ہم تم سے اور جن جن کی تم اللہ کے سوا عبادت کرتے ہو ان سب سے بالکل بیزار ہیں[2]۔ ہم تمہارے (عقائد کے) منکر ہیں جب تک تم اللہ کی وحدانیت پر ایمان نہ ﻻؤ ہم میں تم میں ہمیشہ کے لیے بغض وعداوت ﻇاہر ہوگئی[3] لیکن ابراہیم کی اتنی بات تو اپنے باپ سے ہوئی تھی[4] کہ میں تمہارے لیے استغفار ضرور کروں گا اور تمہارے لیے مجھے اللہ کے سامنے کسی چیز کا اختیار کچھ بھی نہیں۔ اے ہمارے پروردگار تجھی پر ہم نے بھروسہ کیا ہے[5] اور تیری ہی طرف رجوع کرتے ہیں اور تیری ہی طرف لوٹنا ہے.
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إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَ
Easy-read · not authoritative
Easy-read (simplified)in yathqafookum yakoonoo lakum a'daa'an wayabsutoo ilaykum aydiyahum wa'alsinatahum bis-soo'i wawaddoo law takfuroon
DIN 31635ʾin yaṯqafūkum yakūnū lakum ʾaʿdāʾan wayabsuṭū ʾilaykum ʾaydiyahum waʾalsinatahum bis-sūʾi wawaddū law takfurūna
The translators word this verse differently
Whenever they encounter you, they treat you as enemies, and they stretch their hands and tongues against you with malice. They wish that you would disbelieve.
If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve
If they find you they will be enemies to you, and they will stretch forth against you their hands and their tongues for evil, and would fain that ye should disbelieve
If they meet with you they will prove your foes: hand and tongue will they put forth for your hurt, and will desire that you become infidels again
If they get the better of you, they will be enemies unto you, and they will stretch forth their hands and their tongues against you with evil: And they earnestly desire that ye should become unbelievers
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lan tanfa'akum arhaamukum walaa awlaadukum yawma l-qiyaamati yafsilu baynakum wallaahu bimaa ta'maloona baseer
DIN 31635lan tanfaʿakum ʾarḥāmukum walā ʾawlādukum yawma l-qiyāmati yafṣilu baynakum wallāhu bimā taʿmalūna baṣīrun
Neither your relatives nor your children will benefit you on the Day of Resurrection. He will separate between you. God is Observant of what you do.
Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do
neither your kindred nor your children shall profit you upon the resurrection day; it will separate you! but God on what ye do doth look
Neither your kindred nor your children shall at all avail you on the day of the resurrection. A severance between you will it make! and your actions doth God behold
Neither your kindred nor your children will avail you at all on the day of resurrection, which will separate you from one another: And God seeth that which ye do
60:4 — the verse above
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
60:6
Why this passage is in the study finding 03
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana lakum feehim uswatun hasanatun liman kaana yarjoo llaaha wal-yawma l-'aakhira waman yatawalla fa'inna llaaha huwa l-ghaniyyu l-hameed
DIN 31635laqad kāna lakum fīhim ʾuswatun ḥasanatun liman kāna yarǧū llāha wal-yawma l-ʾāḫira waman yatawalla faʾinna llāha huwa l-ġaniyyu l-ḥamīdu
The translators word this verse differently
There is an excellent example in them for you-for anyone who seeks God and the Last Day. But whoever turns away-God is the Self-Sufficient, the Most Praised.
Compare translations (4)
Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise
Ye had in them a good example for him who would hope in God and the last day. But whoso turns his back, verily, God, He is rich and to be praised
A good example had ye in them, for all who hope in God and in the last day. But let who will turn back, God truly is the Rich, the Praiseworthy
Verily ye have in them an excellent example, unto him who hopeth in God and the last day: And whoso turneth back; verily God is self sufficient, and praise worthy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, tek ata ka një shembull të shkëlqyer për ju – për këdo që ka shpresë tek Allahu e Dita e Fundit. E kush e kthen shpinën, le ta dijë se Allahu është i Panevoji, i Lavdëruari.
নিশ্চয় তোমাদের জন্য তাদের মধ্যে রয়েছে উত্তম আদর্শ, যারা আল্লাহর (ক্ষমা) ও শেষ দিবসের (কল্যাণ ও মুক্তির) প্রত্যাশা করে। আর যে ব্যক্তি (এ উত্তম আদর্শ থেকে) মুখ ফিরিয়ে নেয়, সে জেনে রাখুক, নিশ্চয় আল্লাহ তো অভাবমুক্ত, সপ্রশংসিত।
Bijahu oni vama dobar uzor – svakom onom ko se nada Allahu i Posljednjem danu. A svako onaj ko se okrene – pa, Allah je, zaista, Neovisni i Hvaljeni.
Bijahu oni vama dobar uzor – svakom onom tko se nada Allahu i Posljednjem danu. A svatko onaj tko se okrene – pa, Allah je, zaista, Neovisni i Hvaljeni.
Gooŋɗi,woodani mon e maɓɓe ñeemtanirgal moƴƴal wonan'de oon joortiiɗo e Alla e ñalngu La'akara, oon ɗuurniiɗo noon pellet Alla ko gala jettaaɗo.
ჭეშმარიტად, თქვენთვის მათშია მშვენიერი მაგალითი, იმისთვის, ვისაც ალლაჰისა და უკანასკნელი დღის იმედი აქვს. და ვინც ზურგს შეაქცევს, უეჭველად, ალლაჰი თვითკმარი, ყოვლადქებულია.
Ihr habt ja bereits in ihnen ein schönes Vorbild, und zwar für einen (jeden), der auf Allah und (auf) den Jüngsten Tag hofft. Wer sich jedoch abkehrt, so ist Allah der Unbedürftige und der Lobenswürdige.
Πράγματι, έχετε ένα εξαιρετικό παράδειγμα σ' αυτούς (για να το ακολουθείτε, στον Ιμπραχήμ -Αβραάμ- και στους πιστούς που ήταν μαζί του), -για όποιον επιθυμεί το καλό από τον Αλλάχ και την Έσχατη Ημέρα. Αλλά όποιος απομακρυνθεί (από το να ακολουθήσει το παράδειγμα του Ιμπραχήμ, παίρνοντας τους άπιστους ως φίλους και συμμάχους), τότε στ’ αλήθεια, ο Αλλάχ είναι ο Αλ-Γανέι (Πλούσιος, Ελεύθερος από κάθε ανάγκη), ο Αλ-Χαμείντ (Άξιος κάθε επαίνου).
निःसंदेह तुम्हारे लिए उनके अंदर एक अच्छा आदर्श है, उस व्यक्ति के लिए जो अल्लाह तथा अंतिम दिवस की आशा रखता है। और जो कोई मुँह फेरे, तो निश्चय अल्लाह बेनियाज़, हर प्रकार की प्रशंसा के योग्य है।
Avevate in loro un buon esempio, per chi sperava in Allāh e nel Giorno del Giudizio, e chi si tira indietro: in verità Allāh è l’Autosufficiente, il Lodevole.
6. Jie tikrai buvo jums puikus pavyzdys – tam, kuris tikisi Allaho ir Paskutiniosios Dienos. O kas nusigręžia – tada, iš tiesų, Allahas yra Neturintis jokių poreikių, Pagirtinas.
Dhugumatti, isaan keessa hidhannoo gaariitu isiniif jira nama Rabbiifi Guyyaa Aakhiraa kajeeluuf. Namni (kanarraa) garagale (ofuma miidha) Rabbiin inni dureessa faarfamaadha.
Действительно, в них для вас прекрасный пример — для тех, кто надеется на Аллаха и Последний день. А кто отвратится, то, воистину, Аллах — Богатый, Достохвальный.
Они су добар узор сваком оном ко се нада Аллаху и очекује Судњи дан. А свако ко одбије и окрене се - па, Аллах је, заиста, Независтан и Хваљен.
Kwa yakini umekuwa mfano mzuri kwenu katika mwendo wao, kwa anayemtarajia Mwenyezi Mungu na Siku ya Mwisho. Na mwenye kugeuka, basi hakika Mwenyezi Mungu ni Mwenye kujitosha, Msifiwa mno.
Ja, i dem finns verkligen ett gott föredöme för den som sätter sitt hopp till Gud och [ser fram emot mötet på] den yttersta dagen; men om någon vänder sig bort, då är Gud ändå den Oberoende, den Lovprisade.
Andolsun ki onlarda sizin için ve Allah’ı ve ahireti umanlar için güzel bir örnek vardır. Allah çok zengindir. Bütün övgülere tek layık olandır.
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قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)qad kaanat lakum uswatun hasanatun fee ibraaheema walladheena ma'ahu idh qaaloo liqawmihim innaa bura'aa'u minkum wamimmaa ta'budoona min dooni llaahi kafarnaa bikum wabadaa baynanaa wabaynakumu l-'adaawatu wal-baghdaa'u abadan hattaa tu'minoo billaahi wahdahu illaa qawla ibraaheema li'abeehi la'astaghfiranna laka wamaa amliku laka mina llaahi min shay'in rabbanaa 'alayka tawakkalnaa wa'ilayka anabnaa wa'ilayka l-maseer
DIN 31635qad kānat lakum ʾuswatun ḥasanatun fī ʾibrāhīma wallaḏīna maʿahu ʾiḏ qālū liqawmihim ʾinnā buraʾāʾu minkum wamimmā taʿbudūna min dūni llāhi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baġḍāʾu ʾabadan ḥattā tuʾminū billāhi waḥdahu ʾillā qawla ʾibrāhīma liʾabīhi laʾastaġfiranna laka wamā ʾamliku laka mina llāhi min šayʾin rabbanā ʿalayka tawakkalnā waʾilayka ʾanabnā waʾilayka l-maṣīru
You have had an excellent example in Abraham and those with him; when they said to their people, "We are quit of you, and what you worship apart from God. We denounce you. Enmity and hatred has surfaced between us and you, forever, until you believe in God alone." Except for the words of Abraham to his father, "I will ask forgiveness for you, though I have no power from God to do anything for you." "Our Lord, in You we trust, and to You we repent, and to You is the ultimate resort.
There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying
Ye had a good example in Abraham and those with him, when they said to their people, 'Verily, we are clear of you and of what ye serve beside God. We disbelieve in you: and between us and you is enmity and hatred begun for ever, until ye believe in God alone!' But not the speech of Abraham to his father, 'Verily, I will ask forgiveness for thee, though I cannot control aught from God!' O our Lord! on thee do we rely! and unto thee we turn! and unto thee the journey is
A good example had ye in Abraham, and in those who followed him, when they said to their people, "Verily, we are clear of you, and of what ye worship beside God: we renounce you: and between us and hath hatred and enmity sprung up for ever, until ye believe in God alone." Yet imitate not the language of Abraham to his Father, "I will pray for thy forgiveness, but not aught shall I obtain for thee from God." O our Lord! in thee do we trust! to thee do we turn! to thee we shall come back at the last
Ye have an excellent pattern in Abraham, and those who were with him, when they said unto their people, verily we are clear of you, and of the idols which ye worship, besides God: We have renounced you; and enmity and hatred is begun between us and you for ever, until ye believe in God alone: Except Abraham's saying unto his father, verily I will beg pardon for thee; but I cannot obtain ought of God in thy behalf. O Lord, in thee do we trust, and unto thee are we turned; and before thee shall we be assembled hereafter
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)rabbanaa laa taj'alnaa fitnatan lilladheena kafaroo waghfir lanaa rabbanaa innaka anta l-'azeezu l-hakeem
DIN 31635rabbanā lā taǧʿalnā fitnatan lillaḏīna kafarū waġfir lanā rabbanā ʾinnaka ʾanta l-ʿazīzu l-ḥakīmu
Our Lord, do not make us a target for those who disbelieve, and forgive us, our Lord. You are indeed the Mighty and Wise."
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise
Our Lord! make us not a trial for those who misbelieve; but forgive us! Our Lord! verily, thou art mighty, wise
O our Lord! expose us not for trial to the unbelievers, and forgive us: for thou art the Mighty, the Wise
O Lord, suffer us not to be put to trial by the unbelievers: And forgive us, O Lord; for thou art mighty and wise
60:6 — the verse above
عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)'asaa llaahu an yaj'ala baynakum wabayna lladheena 'aadaytum minhum mawaddatan wallaahu qadeerun wallaahu ghafoorun raheem
DIN 31635ʿasā llāhu ʾan yaǧʿala baynakum wabayna llaḏīna ʿādaytum minhum mawaddatan wallāhu qadīrun wallāhu ġafūrun raḥīmun
The translators word this verse differently
Perhaps God will plant affection between you and those of them you consider enemies. God is Capable. God is Forgiving and Merciful.
It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful
Mayhap that God will place love between you and between those of them ye are hostile towards: for God is powerful, and God is forgiving, compassionate
God will, perhaps, establish good will between yourselves and those of them whom ye take to be your enemies: God is Powerful: and God is Gracious, Merciful
Peradventure God will establish friendship between yourselves and such of them as ye now hold for enemies: For God is powerful; and God is inclined to forgive, and merciful
لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yanhaakumu llaahu 'ani lladheena lam yuqaatilookum fee d-deeni walam yukhrijookum min diyaarikum an tabarroohum watuqsitoo ilayhim inna llaaha yuhibbu l-muqsiteen
DIN 31635lā yanhākumu llāhu ʿani llaḏīna lam yuqātilūkum fī d-dīni walam yuḫriǧūkum min diyārikum ʾan tabarrūhum watuqsiṭū ʾilayhim ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
As for those who have not fought against you for your religion, nor expelled you from your homes, God does not prohibit you from dealing with them kindly and equitably. God loves the equitable.
Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers
God forbids you not respecting those who have not fought against you for religion's sake, and who have not driven you forth from your homes, that ye should act righteously and justly towards them; verily, God loves the just
God doth not forbid you to deal with kindness and fairness toward those who have not made war upon you on account of your religion, or driven you forth from your homes: for God loveth those who act with fairness
As to those who have not born arms against you on account of religion, nor turned you out of your dwellings, God forbideth you not to deal kindly with them, and to behave justly towards them; for God loveth those who act justly
3:31
Why this passage is in the study finding 04
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qul in kuntum tuhibboona llaaha faattabi'oonee yuhbibkumu llaahu wayaghfir lakum dhunoobakum wallaahu ghafoorun raheem
DIN 31635qul ʾin kuntum tuḥibbūna llāha fāttabiʿūnī yuḥbibkumu llāhu wayaġfir lakum ḏunūbakum wallāhu ġafūrun raḥīmun
Say, "If you love God, then follow me, and God will love you, and will forgive you your sins." God is Forgiving and Merciful.
Compare translations (4)
Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful
Say, 'If ye would love God then follow me, and God will love you and forgive you your sins, for God is forgiving and merciful
SAY: If ye love God, then follow me: God will love you, and forgive your sins, for God is Forgiving, Merciful
Say, if ye love God, follow me: Then God shall love you, and forgive you your sins; for God is gracious, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj (o Muhamed): "Në qoftë se ju e doni Allahun, atëherë më ndiqni mua, që Allahu t'ju dojë dhe t'jua falë gjynahet. Allahu është Falës i Madh dhe Mëshirëplotë."
তুমি বলে দাও: ‘তোমরা যদি আল্লাহকে ভালোবাসো, তাহলে আমাকে অনুসরণ করো। তবে আল্লাহ তোমাদেরকে ভালোবাসবেন এবং তোমাদের গুনাহগুলো ক্ষমা করবেন। আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।’
Reci: "Ako vi Allaha volite, onda mene slijedite, i vas će Allah voljeti i grijehe vam oprostiti! A Allah je Onaj Koji oprašta grijehe i milostiv je."
Reci: "Ako vi Allaha volite, onda mene slijedite, i vas će Allah voljeti i grijehe vam oprostiti! A Allah je Onaj Koji oprašta grijehe i milostiv je."
31wii si onngonii hoɗon njidi Alla, cukke e am, Alla yiɗa on yaafo mon bakkatuuji mon, Alla ko kafroowo jurmotooɗo.
თქვი (ო, მოციქულო): «თუ თქვენ გიყვართ ალლაჰი, მაშინ გამომყევით (დამემორჩილეთ), და შეგიყვარებთ ალლაჰი და გაპატიებთ თქვენს ცოდვებს». და ალლაჰი შემნდობი, შემწყალებელია.
Sag: „Wenn ihr Allah liebt, dann folgt mir, so wird euch Allah lieben und euch eure Sünden vergeben.“ Und Allah ist allvergebend und barmherzig.
Πες (ω, Μωχάμμαντ): «Αν αγαπάτε τον Αλλάχ, ακολουθείστε με. Έτσι, ο Αλλάχ θα σας αγαπήσει και θα συγχωρέσει τις αμαρτίες σας. Και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
(ऐ नबी!) कह दीजिए : यदि तुम अल्लाह से प्रेम करते हो, तो मेरा अनुसरण करो, अल्लाह तुमसे प्रेम[15] करेगा तथा तुम्हें तुम्हारे पाप क्षमा कर देगा और अल्लाह बहुत क्षमा करने वाला, अत्यंत दयावान् है।
Di’: “Se amate Allāh, seguitemi, perché Allāh vi amerà e vi rimetterà i peccati, e Allāh è Perdonatore, Misericordioso”.
31. Sakyk (Muchammedai ﷺ ): „Jei jūs (tikrai) mylite Allahą, tada sekite manimi. Allahas mylės jus ir atleis jums jūsų nuodėmes. Ir Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.“
jedhi ”Yoo kan Rabbiin jaallattan taataniif na hordofaa Rabbiin isin jaalata; badiilee keessan isiniif araarama. Rabbiin araaramaa, rahmata godhaadha”. [8]
Скажи: «Если вы любите Аллаха, то следуйте за мной, и тогда Аллах возлюбит вас и простит вам ваши грехи. Аллах — прощающий, милующий».
Реци: „Ако ви волите Аллаха, онда мене (Мухаммеда) следите, и вас ће Аллах да воли и грехе ће да вам опрости! А Аллах опрашта грехе и милостив је.“
Sema: Ikiwa nyinyi mnampenda Mwenyezi Mungu, basi nifuateni mimi, Mwenyezi Mungu atawapenda na atawafutia dhambi zenu. Na Mwenyezi Mungu ni Mwenye kufuta dhambi, Mwenye kurehemu.
Säg: ”Om ni verkligen älskar Gud, så följ mig. Då ska Gud älska er och förlåta er era synder.” Gud är ständigt förlåtande, barmhärtig.
De ki: Allah’ı seviyorsanız, bana tabi olun ki Allah da sizi sevsin ve günahlarınızı bağışlasın. Allah, çok bağışlayandır, çok merhamet edendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)qul in tukhfoo maa fee sudoorikum aw tubdoohu ya'lamhu llaahu waya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu 'alaa kulli shay'in qadeer
DIN 31635qul ʾin tuḫfū mā fī ṣudūrikum ʾaw tubdūhu yaʿlamhu llāhu wayaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu ʿalā kulli šayʾin qadīrun
Say, "Whether you conceal what is in your hearts, or disclose it, God knows it." He knows everything in the heavens and the earth. God is Powerful over everything.
Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things
Say, 'If ye hide that which is in your breasts, or if ye show it, God knows it: He knows what is in the heavens and what is in the earth, for God is mighty over all
SAY: Whether ye hide what is in your breasts, or whether ye publish it abroad, God knoweth it: He knoweth what is in the heavens and what is in the earth; and over all things is God potent
Say, whether ye conceal that which is in your breasts, or whether ye declare it, God knoweth it; for he knoweth whatever is in heaven, and whatever is on earth: God is almighty
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوٓءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًا وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)yawma tajidu kullu nafsin maa 'amilat min khayrin muhdaran wamaa 'amilat min soo'in tawaddu law anna baynahaa wabaynahu amadan ba'eedan wayuhadhdhirukumu llaahu nafsahu wallaahu ra'oofun bil-'ibaad
DIN 31635yawma taǧidu kullu nafsin mā ʿamilat min ḫayrin muḥḍaran wamā ʿamilat min sūʾin tawaddu law ʾanna baynahā wabaynahu ʾamadan baʿīdan wayuḥaḏḏirukumu llāhu nafsahu wallāhu raʾūfun bil-ʿibādi
On the Day when every soul finds all the good it has done presented. And as for the evil it has done, it will wish there were a great distance between them. God cautions you of Himself. God is Kind towards the servants.
On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen
The day that every soul shall find what it has done of good present before it; and what it has done of evil, it would fain that there were between itself and that a wide interval. 'God bids you beware of Himself, but God is gentle with His servants
On that day shall every soul find present to it, whatever it hath wrought of good: and as to what it hath wrought of evil, it will wish that wide were the space between itself and it! But God would have you beware of Himself; for God is kind to His servants
On the last day every soul shall find the good which it hath wrought, present; and the evil which it hath wrought, it shall wish that between it self and that were a wide distance: But God warneth you to beware of himself; for God is gracious unto his servants
3:31 — the verse above
قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qul atee'oo llaaha war-rasoola fa'in tawallaw fa'inna llaaha laa yuhibbu l-kaafireen
DIN 31635qul ʾaṭīʿū llāha war-rasūla faʾin tawallaw faʾinna llāha lā yuḥibbu l-kāfirīna
Say, "Obey God and the Messenger." But if they turn away-God does not love the faithless.
Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance)
Say, 'Obey God and the Apostle; but if ye turn your backs God loves not misbelievers
SAY: Obey God and the Apostle; but if ye turn away, then verily, God loveth not the unbelievers
Say, obey God, and his apostle: But if ye go back, verily God loveth not the unbelievers
إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha stafaa aadama wanoohan wa'aala ibraaheema wa'aala 'imraana 'alaa l-'aalameen
DIN 31635ʾinna llāha ṣṭafā ʾādama wanūḥan waʾāla ʾibrāhīma waʾāla ʿimrāna ʿalā l-ʿālamīna
God chose Adam, and Noah, and the family of Abraham, and the family of Imran, over all mankind.
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures
Verily, God has chosen Adam, and Noah, and Abraham's people, and Imran's people above the world
Verily above all human beings did God choose Adam, and Noah, and the family of Abraham, and the family of IMRAN
God hath surely chosen Adam, and Noah, and the family of Abraham, and the family of Imran above the rest of the world
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 33:21, 60:4, 60:6, 3:31, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - goodly + pattern; excellent + example; fair + example; if + ye + love + god + follow + me. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/