ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)alladheena yuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who perform the prayer; and from Our provisions to them, they spend.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Who establish worship and spend of that We have bestowed on them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who are steadfast in prayer, and of what we have bestowed upon them give in alms
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who observe the prayers, and give alms out of that with which we have supplied them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who observe Prayer and spend out of that which We have provided for them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
të cilët falin namazin dhe japin nga ajo që Ne u kemi dhënë.
যারা সালাত কায়ম করে এবং আমি তাদেরকে যা রিযক দিয়েছি, তা থেকে ব্যয় করে।
oni koji namaz obavljaju i udjeljuju od onoga čime smo ih Mi opskrbili.
oni koji klanjaju i udjeljuju od onoga čime smo ih Mi opskrbili.
Ɓeen ñiiɓnooɓe juulde nde e komin ngarsiki ɓe heɓe wintoo=nafqa.(tottira)
რომლებიც ასრულებენ (სავალდებულო) ლოცვას სათანადო წესით და იქიდან, რაც მათ ვუბოძეთ, მოწყლებას გასცემენ.
(Sie sind) diejenigen, die das Gebet verrichten und von dem, womit Wir sie versorgt haben, ausgeben.
Οι οποίοι τελούν την προσευχή και από ό,τι τους παρέχουμε, ξοδεύουν (σε ό,τι όρισε ο Αλλάχ από ελεημοσύνη και φιλανθρωπία κλπ.).
वे लोग जो नमाज़ स्थापित करते हैं तथा हमने उन्हें जो कुछ प्रदान किया है, उसमें से ख़र्च करते हैं।
Sono quelli che praticano la preghiera con devozione e condividono ciò che abbiamo loro donato.
3. Kurie atlieka As-Salat (ikamat-as-salat) ir leidžia iš to, ką Mes jiems suteikėme.
Isaannan salaata (seera ishee guutanii) gad dhaabani, waan nuti isaaniif kennine irraa kennitaniidha.
которые выстаивают молитву и расходуют из того, чем Мы их наделили.
Они који обављају молитву и удељују део од онога што им Ми дајемо.
Wale wanaosimamisha Swala, na wanatoa katika vile tunavyowaruzuku.
De som förrättar bönen och ger av det vi försörjt dem med.
Onlar namazlarını dosdoğru kılarlar, kendilerine rızık olarak verdiğimizden de Allah yolunda harcarlar.
جو کہ نماز کی پابندی کرتے ہیں اور ہم نے ان کو جو کچھ دیا ہے وه اس میں سے خرچ کرتے ہیں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)yas'aloonaka 'ani l-'anfaali quli l-'anfaalu lillaahi war-rasooli faattaqoo llaaha wa'aslihoo dhaata baynikum wa'atee'oo llaaha warasoolahu in kuntum mu'mineen
DIN 31635yasʾalūnaka ʿani l-ʾanfāli quli l-ʾanfālu lillāhi war-rasūli fāttaqū llāha waʾaṣliḥū ḏāta baynikum waʾaṭīʿū llāha warasūlahu ʾin kuntum muʾminīna
They ask you about the bounties. Say, "The bounties are for God and the Messenger." So be mindful of God, and settle your differences, and obey God and His Messenger, if you are believers.
They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers
They will ask thee about the spoils. Say, 'The spoils are God's and the Apostle's; fear God and settle it amongst yourselves; obey God and the Apostle if ye do believe
THEY will question thee about THE SPOILS. SAY: The spoils are God's and the apostle's. Therefore, fear God, and settle this among yourselves; and obey God and his apostle, if you are believers
They ask thee concerning the spoils. Say, 'The spoils of war are for God and the Messenger. So fear God, and set things right among yourselves, and obey God and His Messenger, if you are believers
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read (simplified)innamaa l-mu'minoona lladheena idhaa dhukira llaahu wajilat quloobuhum wa'idhaa tuliyat 'alayhim aayaatuhu zaadathum eemaanan wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾiḏā ḏukira llāhu waǧilat qulūbuhum waʾiḏā tuliyat ʿalayhim ʾāyātuhu zādathum ʾīmānan waʿalā rabbihim yatawakkalūna
The believers are those whose hearts tremble when God is mentioned, and when His revelations are recited to them, they strengthen them in faith, and upon their Lord they rely.
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord
Verily, the believers are those who, when God's name is mentioned, their hearts sink with fear; and when His signs are rehearsed to them they increase them in faith; and on their Lord do they rely
Believers are they only whose hearts thrill with fear when God is named, and whose faith increaseth at each recital of his signs, and who put their trust in their Lord
They are only the true believers whose hearts tremble when the name of God is mentioned, and when His Signs are recited to them they increase their faith, and who put their trust in their Lord
8:3 — the verse above
أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read (simplified)oolaa'ika humu l-mu'minoona haqqan lahum darajaatun 'inda rabbihim wamaghfiratun warizqun kareem
DIN 31635ʾūlāʾika humu l-muʾminūna ḥaqqan lahum daraǧātun ʿinda rabbihim wamaġfiratun warizqun karīmun
These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
Easy-read (simplified)kamaa akhrajaka rabbuka min baytika bil-haqqi wa'inna fareeqan mina l-mu'mineena lakaarihoon
DIN 31635kamā ʾaḫraǧaka rabbuka min baytika bil-ḥaqqi waʾinna farīqan mina l-muʾminīna lakārihūna
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it)
As thy Lord caused thee to go forth from thy house with the truth, although a sect of the believers were averse therefrom
Remember how thy Lord caused thee to go forth from thy home on a mission of truth, and part of the believers were quite averse to it
This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/