أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Easy-read (simplified)oolaa'ika humu l-mu'minoona haqqan lahum darajaatun 'inda rabbihim wamaghfiratun warizqun kareem
DIN 31635ʾūlāʾika humu l-muʾminūna ḥaqqan lahum daraǧātun ʿinda rabbihim wamaġfiratun warizqun karīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
These are the true believers. They have high standing with their Lord, and forgiveness, and a generous provision.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
these are in truth believers; to them are degrees with their Lord, and forgiveness, and a generous provision
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These are the believers: their due grade awaiteth them in the presence of their Lord, and forgiveness, and a generous provision
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These it is who are true believers. They have exalted grades of rank with their Lord, as well as forgiveness and an honourable provision
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pikërisht këta janë besimtarët e vërtetë. Ata do të kenë shkallë të larta te Zoti i tyre dhe falje e furnizim bujar.
তারাই প্রকৃত মু’’মিন। তাদের রবের কাছে তাদের জন্যে রয়েছে সুউচ্চ মর্যাদাসমূহ, ক্ষমা এবং সম্মানজনক রিযক।
Oni su, zbilja, pravi vjernici – njih kod Gospodara njihova čekaju počasti, i oprost, i opskrba divna.
Oni su, zbilja, pravi vjernici – njih kod Gospodara njihova čekaju počasti, i oprost, i opskrba divna.
Ɓeen ɗoon, ko kamɓe ngoni gooŋɗinɓe ɓe ka goonga : hino woodani ɓe darjaaji ka Joomi maɓɓe, e yaafuye e arsike tedduɗo.
ისინი ჭეშმარიტი მორწმუნეები არიან. მათთვისაა ხარისხები თავიანთ უფალთან, პატიება და უხვი საზრდო [სამოთხე].
Jene sind die wahren Gläubigen. Für sie gibt es bei ihrem Herrn Rangstufen und Vergebung und ehrenvolle Versorgung.
Εκείνοι είναι οι αληθινοί πιστοί. Θα έχουν υψηλές θέσεις από τον Κύριό τους, και συγχώρεση και γενναιόδωρη πρόνοια.
वही सच्चे ईमान वाले हैं, उन्हीं के लिए उनके पालनहार के पास बहुत से दर्जे तथा बड़ी क्षमा और सम्मानित (उत्तम) जीविका है।
Quelli sono i veri credenti; loro hanno gradi presso il loro Dio, e misericordia e beni immensi.
4. Tai jie yra tie, kurie yra tikintieji tiesa. Jiems garbės laipsniai pas jų Viešpatį ir Atleidimas bei dosnus aprūpinimas (Rojus).
Isaannan sun isaan qofatu dhugumatti mu’uminoota, Gooftaa isaanii biratti sadarkaa hedduutu isaaniif jira, araaramaafi hiree gaarii ta’etu (jannatatu) (isaaniif jiraaf).
Такие и есть истинные верующие. Для них — степени у их Господа, прощение и щедрый удел.
Они су, заиста, прави верници - њих код њиховог Господара чекају почасти, и опрост, и дивна опскрба.
Hao ndio Waumini wa uhakika. Wana vyeo kwa Mola wao Mlezi, na kusitiriwa dhambi, na riziki tukufu.
Dessa är de sant troende. De ska stå högt i rang hos sin Herre, och för dem väntar förlåtelse och en ädel försörjning.
İşte onlar gerçek Müminlerin ta kendileridir. Onlar için Rableri katında dereceler, mağfiret ve cömert bir rızık vardır.
سچے ایمان والے یہ لوگ ہیں ان کے لیے بڑے درجے ہیں ان کے رب کے پاس اور مغفرت اور عزت کی روزی ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read (simplified)innamaa l-mu'minoona lladheena idhaa dhukira llaahu wajilat quloobuhum wa'idhaa tuliyat 'alayhim aayaatuhu zaadathum eemaanan wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾiḏā ḏukira llāhu waǧilat qulūbuhum waʾiḏā tuliyat ʿalayhim ʾāyātuhu zādathum ʾīmānan waʿalā rabbihim yatawakkalūna
The believers are those whose hearts tremble when God is mentioned, and when His revelations are recited to them, they strengthen them in faith, and upon their Lord they rely.
They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord
Verily, the believers are those who, when God's name is mentioned, their hearts sink with fear; and when His signs are rehearsed to them they increase them in faith; and on their Lord do they rely
Believers are they only whose hearts thrill with fear when God is named, and whose faith increaseth at each recital of his signs, and who put their trust in their Lord
They are only the true believers whose hearts tremble when the name of God is mentioned, and when His Signs are recited to them they increase their faith, and who put their trust in their Lord
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)alladheena yuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
The translators word this verse differently
Those who perform the prayer; and from Our provisions to them, they spend.
Who establish worship and spend of that We have bestowed on them
who are steadfast in prayer, and of what we have bestowed upon them give in alms
Who observe the prayers, and give alms out of that with which we have supplied them
Who observe Prayer and spend out of that which We have provided for them
8:4 — the verse above
كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
Easy-read (simplified)kamaa akhrajaka rabbuka min baytika bil-haqqi wa'inna fareeqan mina l-mu'mineena lakaarihoon
DIN 31635kamā ʾaḫraǧaka rabbuka min baytika bil-ḥaqqi waʾinna farīqan mina l-muʾminīna lakārihūna
Even as your Lord brought you out of your home with the truth, some believers were reluctant.
Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it)
As thy Lord caused thee to go forth from thy house with the truth, although a sect of the believers were averse therefrom
Remember how thy Lord caused thee to go forth from thy home on a mission of truth, and part of the believers were quite averse to it
This is because thy Lord has brought thee forth from thy house for a righteous purpose while a party of the believers were quite averse to it
يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ
Easy-read (simplified)yujaadiloonaka fee l-haqqi ba'da maa tabayyana ka'annamaa yusaaqoona ilaa l-mawti wahum yanzuroon
DIN 31635yuǧādilūnaka fī l-ḥaqqi baʿda mā tabayyana kaʾannamā yusāqūna ʾilā l-mawti wahum yanẓurūna
Arguing with you about the truth after it was made clear, as if they were being driven to death as they looked on.
Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible
They wrangled with thee about the truth after it was made plain, as though they were being driven on to death and looked thereon
They disputed with thee about the truth which had been made so clear, as if they were being led forth to death, and saw it before them
They (the disbelievers) dispute with thee concerning the truth after it has become manifest, as though they are being driven to death while they actually see it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/