عَالَمِين AALAMIN Read the Qur'an in context Read the Qur'an

Continuous reading

Faatir 35:1 – 35:45

Easy-read

Easy-read · not authoritative

Talal Itani · published 2012

We open with the most modern, plain-English rendering to make reading easier. Every translation is shown equally - switch any time, or compare them on any verse.

Surah 35

Faatirفاطر

The Originator · 45 verses · Meccan

In plain wordsEditorial

Written by the editors. Not a translation, and not a source. It carries the AALAMIN Editor signature and the date it was signed, because someone has to answer for it.

Forty-five verses opening with praise to the maker of the heavens and the earth - the word this surah is named for - who appoints the angels as messengers with wings. What follows turns on what only God holds: a mercy none can withhold and none can send in His place, provision out of heaven and earth, rain that brings out fruits of many colours, and people told they are the poor and He the rich.

not a scholar — what this signature means

I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.

35:1

ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Easy-read · not authoritative

Easy-read (simplified)al-hamdu lillaahi faatiri s-samaawaati wal-'ardi jaa'ili l-malaa'ikati rusulan oolee ajnihatin mathnaa wathulaatha warubaa'a yazeedu fee l-khalqi maa yashaa'u inna llaaha 'alaa kulli shay'in qadeer

DIN 31635al-ḥamdu lillāhi fāṭiri s-samāwāti wal-ʾarḍi ǧāʿili l-malāʾikati rusulan ʾūlī ʾaǧniḥatin maṯnā waṯulāṯa warubāʿa yazīdu fī l-ḫalqi mā yašāʾu ʾinna llāha ʿalā kulli šayʾin qadīrun

Praise be to God, Originator of the heavens and the earth, Maker of the angels messengers with wings-double, triple, and quadruple. He adds to creation as He wills. God is Able to do all things.

Compare translations (4)

Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things

Mohammed Marmaduke William Pickthall · published 1930

Praise belongs to God, the originator of the heavens and the earth; who makes the angels His messengers, endued with wings in pairs, or threes or fours; He adds to creation what He Pleases; verily, God is mighty over all

Edward Henry Palmer · published 1880

PRAISE be to God, Maker of the Heavens and of the Earth! Who employeth the ANGELS as envoys, with pairs of wings, two, three, and four: He addeth to his creature what He will! Truly God hath power for all things

John Medows Rodwell · published 1861

Praise be unto God, the creator of heaven and earth; who maketh the angels his messengers, furnished with two, and three, and four pair of wings: God maketh what addition He pleaseth unto his creatures; for God is almighty

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:2

مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Easy-read · not authoritative

Easy-read (simplified)maa yaftahi llaahu lilnnaasi min rahmatin falaa mumsika lahaa wamaa yumsik falaa mursila lahu min ba'dihi wahuwa l-'azeezu l-hakeem

DIN 31635mā yaftaḥi llāhu lilnnāsi min raḥmatin falā mumsika lahā wamā yumsik falā mursila lahu min baʿdihi wahuwa l-ʿazīzu l-ḥakīmu

The translators word this verse differently

Whatever mercy God unfolds for the people, none can withhold it. And if He withholds it, none can release it thereafter. He is the Exalted in Power, Full of Wisdom.

Compare translations (4)

That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise

Mohammed Marmaduke William Pickthall · published 1930

What God opens to men of His mercy there is none to withhold; and what He withholds, there is none can send it forth after Him; for He is the mighty, the wise

Edward Henry Palmer · published 1880

The mercy which God layeth open for man, no one can keep back; and what He shall keep back, none can afterwards send forth. And He is the Mighty, the Wise

John Medows Rodwell · published 1861

The mercy which God shall freely bestow on mankind, there is none who can with-hold; and what He shall with-hold, there is none who can bestow, besides Him: And He is the mighty, the wise

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:3

يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa n-naasu dhkuroo ni'mata llaahi 'alaykum hal min khaaliqin ghayru llaahi yarzuqukum mina s-samaa'i wal-'ardi laa ilaaha illaa huwa fa'annaa tu'fakoon

DIN 31635yā ʾayyuhā n-nāsu ḏkurū niʿmata llāhi ʿalaykum hal min ḫāliqin ġayru llāhi yarzuqukum mina s-samāʾi wal-ʾarḍi lā ʾilāha ʾillā huwa faʾannā tuʾfakūna

O people! Remember God's blessings upon you. Is there a creator other than God who provides for you from the heaven and the earth? There is no god but He. So how are you misled?

Compare translations (4)

O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned

Mohammed Marmaduke William Pickthall · published 1930

O ye folk! remember the favours of God towards you; is there a creator beside God, who provides you from the heavens and from the earth? There is no god but He; how then can ye lie

Edward Henry Palmer · published 1880

O men! bear in mind the favour of God towards you. Is there a creator other than God, who nourisheth you with the gifts of heaven and earth? There is no God but He! How then are ye turned aside from Him

John Medows Rodwell · published 1861

O men, remember the favour of God towards you: Is there any creator, besides God, who provideth food for you from heaven and earth? There is no God but He: How therefore are ye turned aside from acknowledging his unity

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:4

وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ

Easy-read · not authoritative

Easy-read (simplified)wa'in yukadhdhibooka faqad kudhdhibat rusulun min qablika wa'ilaa llaahi turja'u l-'umoor

DIN 31635waʾin yukaḏḏibūka faqad kuḏḏibat rusulun min qablika waʾilā llāhi turǧaʿu l-ʾumūru

The translators word this verse differently

If they reject you, messengers before you were also rejected. To God all matters are returned.

Compare translations (4)

And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back

Mohammed Marmaduke William Pickthall · published 1930

And if they call thee liar, apostles were called liars before thee, and unto God affairs return

Edward Henry Palmer · published 1880

If they treat thee as an impostor, then before thee have apostles been treated as impostors. But to God shall all things return

John Medows Rodwell · published 1861

If they accuse thee of imposture, apostles before thee have also been accused of imposture: And unto God shall all things return

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:5

يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa n-naasu inna wa'da llaahi haqqun falaa taghurrannakumu l-hayaatu d-dunyaa walaa yaghurrannakum billaahi l-gharoor

DIN 31635yā ʾayyuhā n-nāsu ʾinna waʿda llāhi ḥaqqun falā taġurrannakumu l-ḥayātu d-dunyā walā yaġurrannakum billāhi l-ġarūru

O people! The promise of God is true; so let not the lowly life seduce you, and let not the Tempter tempt you away from God.

Compare translations (4)

O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah

Mohammed Marmaduke William Pickthall · published 1930

O ye folk! verily, God's promise is true; then let not the life of this world beguile you, and let not the beguiler beguile you concerning God

Edward Henry Palmer · published 1880

O men! assuredly the promise of God is true: let not then the present life deceive you: and let not the Deceiver deceive you as to God

John Medows Rodwell · published 1861

O men, verily the promise of God is true: Let not therefore the present life deceive you, neither let the deceiver deceive you concerning God

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:6

إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ

Easy-read · not authoritative

Easy-read (simplified)inna sh-shaytaana lakum 'aduwwun faattakhidhoohu 'aduwwan innamaa yad'oo hizbahu liyakoonoo min ashaabi s-sa'eer

DIN 31635ʾinna š-šayṭāna lakum ʿaduwwun fāttaḫiḏūhu ʿaduwwan ʾinnamā yadʿū ḥizbahu liyakūnū min ʾaṣḥābi s-saʿīri

The translators word this verse differently

Satan is an enemy to you, so treat him as an enemy. He only invites his gang to be among the inmates of the Inferno.

Compare translations (4)

Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire

Mohammed Marmaduke William Pickthall · published 1930

Verily, the devil is to you a foe, so take him as a foe; he only calls his crew to be the fellows of the blaze

Edward Henry Palmer · published 1880

Yes, Satan is your foe. For a foe then hold him. He calleth his followers to him that they may become inmates of the flame

John Medows Rodwell · published 1861

For Satan is an enemy unto you; wherefore hold him for an enemy: He only inviteth his confederates to be the inhabitants of hell

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:7

ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ

Easy-read · not authoritative

Easy-read (simplified)alladheena kafaroo lahum 'adhaabun shadeedun walladheena aamanoo wa'amiloo s-saalihaati lahum maghfiratun wa'ajrun kabeer

DIN 31635allaḏīna kafarū lahum ʿaḏābun šadīdun wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum maġfiratun waʾaǧrun kabīrun

The translators word this verse differently

Those who disbelieve will suffer a harsh punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.

Compare translations (4)

Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward

Mohammed Marmaduke William Pickthall · published 1930

Those who misbelieve, for them is keen torment. But those who believe and do right, for them is forgiveness and a great hire

Edward Henry Palmer · published 1880

The unbelievers, - for them a terrible punishment! But believers and doers of good works, for them is mercy, and a great reward

John Medows Rodwell · published 1861

For those who believe not there is prepared a severe torment: But for those who shall believe and do that which is right, is prepared mercy and a great reward

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:8

أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ

Easy-read · not authoritative

Easy-read (simplified)afaman zuyyina lahu soo'u 'amalihi fara'aahu hasanan fa'inna llaaha yudillu man yashaa'u wayahdee man yashaa'u falaa tadhhab nafsuka 'alayhim hasaraatin inna llaaha 'aleemun bimaa yasna'oon

DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna

The translators word this verse differently

What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.

Compare translations (4)

Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do

Mohammed Marmaduke William Pickthall · published 1930

What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do

Edward Henry Palmer · published 1880

Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings

John Medows Rodwell · published 1861

Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:9

وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ ٱلنُّشُورُ

Easy-read · not authoritative

Easy-read (simplified)wallaahu lladhee arsala r-riyaaha fatutheeru sahaaban fasuqnaahu ilaa baladin mayyitin fa'ahyaynaa bihi l-'arda ba'da mawtihaa kadhaalika n-nushoor

DIN 31635wallāhu llaḏī ʾarsala r-riyāḥa fatuṯīru saḥāban fasuqnāhu ʾilā baladin mayyitin faʾaḥyaynā bihi l-ʾarḍa baʿda mawtihā kaḏālika n-nušūru

God is He who sends the winds, which agitate clouds, which We drive to a dead land, and thereby revive the ground after it had died. Likewise is the Resurrection.

Compare translations (4)

And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection

Mohammed Marmaduke William Pickthall · published 1930

It is God who sends the winds, and they stir up a cloud, and we irrigate therewith a dead country, and we quicken therewith the earth after its death; so shall the resurrection be

Edward Henry Palmer · published 1880

It is God who sendeth forth the winds which raise the clouds aloft: then drive we them on to some land dead from drought, and give life thereby to the earth after its death. So shall be the resurrection

John Medows Rodwell · published 1861

It is God who sendeth the winds, and raiseth a cloud; and We drive the same unto a dead country, and thereby quicken the earth after it hath been dead: So shall the resurrection be

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:10

مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ

Easy-read · not authoritative

Easy-read (simplified)man kaana yureedu l-'izzata falillaahi l-'izzatu jamee'an ilayhi yas'adu l-kalimu t-tayyibu wal-'amalu s-saalihu yarfa'uhu walladheena yamkuroona s-sayyi'aati lahum 'adhaabun shadeedun wamakru oolaa'ika huwa yaboor

DIN 31635man kāna yurīdu l-ʿizzata falillāhi l-ʿizzatu ǧamīʿan ʾilayhi yaṣʿadu l-kalimu ṭ-ṭayyibu wal-ʿamalu ṣ-ṣāliḥu yarfaʿuhu wallaḏīna yamkurūna s-sayyiʾāti lahum ʿaḏābun šadīdun wamakru ʾūlāʾika huwa yabūru

The translators word this verse differently

Whoever desires honor-all honor belongs to God. To Him ascends speech that is pure, and He elevates righteous conduct. As for those who plot evil, a terrible punishment awaits them, and the planning of these will fail.

Compare translations (4)

Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught

Mohammed Marmaduke William Pickthall · published 1930

Whosoever desires honour - honour belongs wholely to God; to Him good words ascend, and a righteous deed He takes up; and those who plot evil deeds, for them is keen torment, and their plotting is in vain

Edward Henry Palmer · published 1880

If any one desireth greatness, all greatness is in God. The good word riseth up to Him, and the righteous deed will He exalt. But a severe punishment awaiteth the plotters of evil things; and the plots of such will He render vain

John Medows Rodwell · published 1861

Whoever desireth excellence; unto God doth all excellence belong: Unto Him ascendeth the good speech; and the righteous work will He exalt. But as for them who devise wicked plots, they shall suffer a severe punishment; and the device of those men shall be rendered vain

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:11

وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ

Easy-read · not authoritative

Easy-read (simplified)wallaahu khalaqakum min turaabin thumma min nutfatin thumma ja'alakum azwaajan wamaa tahmilu min unthaa walaa tada'u illaa bi'ilmihi wamaa yu'ammaru min mu'ammarin walaa yunqasu min 'umurihi illaa fee kitaabin inna dhaalika 'alaa llaahi yaseer

DIN 31635wallāhu ḫalaqakum min turābin ṯumma min nuṭfatin ṯumma ǧaʿalakum ʾazwāǧan wamā taḥmilu min ʾunṯā walā taḍaʿu ʾillā biʿilmihi wamā yuʿammaru min muʿammarin walā yunqaṣu min ʿumurihi ʾillā fī kitābin ʾinna ḏālika ʿalā llāhi yasīrun

God created you from dust, then from a small drop; then He made you pairs. No female conceives, or delivers, except with His knowledge. No living thing advances in years, or its life is shortened, except it be in a Record. That is surely easy for God.

Compare translations (4)

Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah

Mohammed Marmaduke William Pickthall · published 1930

God created you from earth, then from a clot; then lie made you pairs; and no female bears or is delivered, except by His knowledge; nor does he, who is aged reach old age, or is aught diminished from his life, without it is in the Book; verily, that is easy unto God

Edward Henry Palmer · published 1880

Moreover, God created you of dust - then of the germs of life - then made you two sexes: and no female conceiveth or bringeth forth without his knowledge; and the aged ageth not, nor is aught minished from man's age, but in accordance with the Book. An easy thing truly is this to God

John Medows Rodwell · published 1861

God created you first of the dust, and afterwards of seed: And He hath made you man and wife. No female conceiveth, or bringeth forth, but with his knowledge. Nor is any thing added unto the age of him whose life is prolonged, neither is any thing diminished from his age, but the same is written in the book of God's decrees. Verily this is easy with God

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:12

وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

Easy-read · not authoritative

Easy-read (simplified)wamaa yastawee l-bahraani haadhaa 'adhbun furaatun saa'ighun sharaabuhu wahaadhaa milhun ujaajun wamin kullin ta'kuloona lahman tariyyan watastakhrijoona hilyatan talbasoonahaa wataraa l-fulka feehi mawaakhira litabtaghoo min fadlihi wala'allakum tashkuroon

DIN 31635wamā yastawī l-baḥrāni hāḏā ʿaḏbun furātun sāʾiġun šarābuhu wahāḏā milḥun ʾuǧāǧun wamin kullin taʾkulūna laḥman ṭariyyan watastaḫriǧūna ḥilyatan talbasūnahā watarā l-fulka fīhi mawāḫira litabtaġū min faḍlihi walaʿallakum taškurūna

The two seas are not the same. One is fresh, sweet, good to drink, while the other is salty and bitter. Yet from each you eat tender meat, and extract jewelry which you wear. And you see the ships plowing through them, so that you may seek of His bounty, so that you may give thanks.

Compare translations (4)

And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks

Mohammed Marmaduke William Pickthall · published 1930

The two seas are not equal: one is sweet and fresh and pleasant to drink, and the other is salt and pungent; but from each do ye eat fresh flesh, and bring forth ornaments which ye wear; and thou mayest see the ships cleave through it, that ye may search after His grace, and haply ye may give thanks

Edward Henry Palmer · published 1880

Nor are the two seas alike: the one fresh, sweet, pleasant for drink, and the other salt, bitter; yet from both ye eat fresh fish, and take forth for you ornaments to wear, and thou seest the ships cleaving their waters that ye may go in quest of his bounties, and that ye may be thankful

John Medows Rodwell · published 1861

The two seas are not to be held in comparison: This is fresh and sweet, pleasant to drink; but that is salt and bitter: Yet out of each of them ye eat fish, and take ornaments for you to wear. Thou seest the ships also plowing the waves thereof, that ye may seek to enrich yourselves by commerce, of the abundance of God: Peradventure ye will be thankful

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:13

يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ

Easy-read · not authoritative

Easy-read (simplified)yooliju llayla fee n-nahaari wayooliju n-nahaara fee llayli wasakhkhara sh-shamsa wal-qamara kullun yajree li'ajalin musamman dhaalikumu llaahu rabbukum lahu l-mulku walladheena tad'oona min doonihi maa yamlikoona min qitmeer

DIN 31635yūliǧu llayla fī n-nahāri wayūliǧu n-nahāra fī llayli wasaḫḫara š-šamsa wal-qamara kullun yaǧrī liʾaǧalin musamman ḏālikumu llāhu rabbukum lahu l-mulku wallaḏīna tadʿūna min dūnihi mā yamlikūna min qiṭmīrin

He merges the night into the day, and He merges the day into the night; and He regulates the sun and the moon, each running for a stated term. Such is God, your Lord; His is the sovereignty. As for those you call upon besides Him, they do not possess a speck.

Compare translations (4)

He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone

Mohammed Marmaduke William Pickthall · published 1930

He turns the night into day, and He turns the day into night; and He subjects the sun and the moon, each of them runs on to an appointed goal; that is God, your Lord! His is the kingdom; but those ye call on beside Him possess not a straw

Edward Henry Palmer · published 1880

He causeth the night to enter in upon the day, and the day to enter in upon the night; and He hath given laws to the sun and to the moon, so that each journeyeth to its appointed goal: This is God your Lord: All power is His: But the gods whom ye call on beside Him have no power over the husk of a date stone

John Medows Rodwell · published 1861

He causeth the night to succeed the day, and He causeth the day to succeed the night; and He obligeth the sun and the moon to perform their services: Each of them runneth an appointed course. This is God, your Lord: His is the kingdom. But the idols which ye invoke besides Him, have not the power even over the skin of a date-stone

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:14

إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ

Easy-read · not authoritative

Easy-read (simplified)in tad'oohum laa yasma'oo du'aa'akum walaw sami'oo maa stajaaboo lakum wayawma l-qiyaamati yakfuroona bishirkikum walaa yunabbi'uka mithlu khabeer

DIN 31635ʾin tadʿūhum lā yasmaʿū duʿāʾakum walaw samiʿū mā staǧābū lakum wayawma l-qiyāmati yakfurūna biširkikum walā yunabbiʾuka miṯlu ḫabīrin

If you pray to them, they cannot hear your prayer. And even if they heard, they would not answer you. And on the Day of Resurrection, they will reject your partnership. None informs you like an Expert.

Compare translations (4)

If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware

Mohammed Marmaduke William Pickthall · published 1930

If you call upon them they cannot hear your call, and if they hear they cannot answer you; and on the resurrection day they will deny your associating them with God; but none can inform thee like the One who is aware

Edward Henry Palmer · published 1880

If ye cry to them they will not hear your cry; and if they heard they would not answer you, and in the day of resurrection they will disown your joining them with God: and none can instruct thee like Him who is informed of all

John Medows Rodwell · published 1861

If ye invoke them, they will not hear your calling; and although they should hear, yet they would not answer you. On the day of resurrection they shall disclaim your having associated them with God: And none shall declare unto thee the truth, like one who is well-acquainted therewith

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:15

يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa n-naasu antumu l-fuqaraa'u ilaa llaahi wallaahu huwa l-ghaniyyu l-hameed

DIN 31635yā ʾayyuhā n-nāsu ʾantumu l-fuqarāʾu ʾilā llāhi wallāhu huwa l-ġaniyyu l-ḥamīdu

The translators word this verse differently

O people! It is you who are the poor, in need of God; while God is the Rich, the Praiseworthy.

Compare translations (4)

O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise

Mohammed Marmaduke William Pickthall · published 1930

O ye folk! ye are in need of God; but God, He is independent, praiseworthy

Edward Henry Palmer · published 1880

O men! ye are but paupers in need of God; but God is the Rich, the Praiseworthy

John Medows Rodwell · published 1861

O men, ye have need of God; but God is self-sufficient, and to be praised

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:16

إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ

Easy-read · not authoritative

Easy-read (simplified)in yasha' yudhhibkum waya'ti bikhalqin jadeed

DIN 31635ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin

If He wills, He can do away with you, and produce a new creation.

Compare translations (4)

If He will, He can be rid of you and bring (instead of you) some new creation

Mohammed Marmaduke William Pickthall · published 1930

If He please He will take you off, and will bring a fresh creation

Edward Henry Palmer · published 1880

If He please, He could sweep you away, and bring forth a new creation

John Medows Rodwell · published 1861

If he pleaseth, he can take you away, and produce a new creature in your stead

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:17

وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ

Easy-read · not authoritative

Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez

DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin

The translators word this verse differently

And that would not be difficult for God.

Compare translations (4)

That is not a hard thing for Allah

Mohammed Marmaduke William Pickthall · published 1930

for that is no hard matter unto God

Edward Henry Palmer · published 1880

Nor will this be hard for God

John Medows Rodwell · published 1861

Neither will this be difficult with God

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:18

وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ

Easy-read · not authoritative

Easy-read (simplified)walaa taziru waaziratun wizra ukhraa wa'in tad'u muthqalatun ilaa himlihaa laa yuhmal minhu shay'un walaw kaana dhaa qurbaa innamaa tundhiru lladheena yakhshawna rabbahum bil-ghaybi wa'aqaamoo s-salaata waman tazakkaa fa'innamaa yatazakkaa linafsihi wa'ilaa llaahi l-maseer

DIN 31635walā taziru wāziratun wizra ʾuḫrā waʾin tadʿu muṯqalatun ʾilā ḥimlihā lā yuḥmal minhu šayʾun walaw kāna ḏā qurbā ʾinnamā tunḏiru llaḏīna yaḫšawna rabbahum bil-ġaybi waʾaqāmū ṣ-ṣalāta waman tazakkā faʾinnamā yatazakkā linafsihi waʾilā llāhi l-maṣīru

No burdened soul can carry the burden of another. Even if one weighted down calls for help with its burden, nothing can be lifted from it, even if they were related. You are to warn those who fear their Lord inwardly, and perform the prayer. He who purifies himself purifies himself for his own good. To God is the ultimate return.

Compare translations (4)

And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying

Mohammed Marmaduke William Pickthall · published 1930

And no burdened soul shall bear the burden of another; and if a heavily laden one shall call for its load (to be carried) it shall not be carried for it at all, even though it be a kinsman!- thou canst only warn those who fear their Lord in the unseen and who are steadfast in prayer; and he who is pure is only pure for himself; and unto God the journey is

Edward Henry Palmer · published 1880

And the burdened soul shall not bear the burden of another: and if the heavy laden soul cry out for its burden to be carried, yet shall not aught of it be carried, even by the near of kin! Thou shalt warn those who fear their Lord in secret, and observe prayer. And whoever shall keep himself pure, he purifieth himself to his own behoof: for unto God shall be the final gathering

John Medows Rodwell · published 1861

A burdened soul shall not bear the burden of another: And if a heavy-burdened soul call on another to bear part of its burden, no part thereof shall be born by the person who shall be called on, although he be ever so nearly related. Thou shalt admonish those who fear their Lord in secret, and are constant at prayer: And whoever cleanseth himself from the guilt of disobedience cleanseth himself to the advantage of his own soul; for all shall be assembled before God at the last day

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:19

وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ

Easy-read · not authoritative

Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseer

DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru

Not equal are the blind and the seeing.

Compare translations (4)

The blind man is not equal with the seer

Mohammed Marmaduke William Pickthall · published 1930

The blind is not equal with him who sees

Edward Henry Palmer · published 1880

And the blind and the seeing are not alike

John Medows Rodwell · published 1861

The blind and the seeing shall not be held equal

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:20

وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ

Easy-read · not authoritative

Easy-read (simplified)walaa z-zulumaatu walaa n-noor

DIN 31635walā ẓ-ẓulumātu walā n-nūru

Nor are the darkness and the light.

Compare translations (4)

Nor is darkness (tantamount to) light

Mohammed Marmaduke William Pickthall · published 1930

nor the darkness with the light

Edward Henry Palmer · published 1880

neither darkness and light

John Medows Rodwell · published 1861

neither darkness and light

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:21

وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ

Easy-read · not authoritative

Easy-read (simplified)walaa z-zillu walaa l-haroor

DIN 31635walā ẓ-ẓillu walā l-ḥarūru

The translators word this verse differently

Nor are the shade and the torrid heat.

Compare translations (4)

Nor is the shadow equal with the sun's full heat

Mohammed Marmaduke William Pickthall · published 1930

nor the shade with the hot blast

Edward Henry Palmer · published 1880

nor the shade and the hot wind

John Medows Rodwell · published 1861

nor the cool shade and the scorching wind

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:22

وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ

Easy-read · not authoritative

Easy-read (simplified)wamaa yastawee l-'ahyaa'u walaa l-'amwaatu inna llaaha yusmi'u man yashaa'u wamaa anta bimusmi'in man fee l-quboor

DIN 31635wamā yastawī l-ʾaḥyāʾu walā l-ʾamwātu ʾinna llāha yusmiʿu man yašāʾu wamā ʾanta bimusmiʿin man fī l-qubūri

Nor are equal the living and the dead. God causes whomever He wills to hear, but you cannot make those in the graves hear.

Compare translations (4)

Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves

Mohammed Marmaduke William Pickthall · published 1930

nor are the living equal with the dead; verily, God causes whom He pleases to hear, and thou canst not make those who are in their graves hear

Edward Henry Palmer · published 1880

Nor are the living and the dead the same thing! God indeed shall make whom He will to hearken, but thou shalt not make those who are in their graves to hearken

John Medows Rodwell · published 1861

Neither shall the living and the dead be held equal. God shall cause him to hear whom He pleaseth: But thou shalt not make those to hear who are in their graves

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:23

إِنْ أَنتَ إِلَّا نَذِيرٌ

Easy-read · not authoritative

Easy-read (simplified)in anta illaa nadheer

DIN 31635ʾin ʾanta ʾillā naḏīrun

The translators word this verse differently

You are only a warner.

Compare translations (4)

Thou art but a warner

Mohammed Marmaduke William Pickthall · published 1930

thou art but a warner

Edward Henry Palmer · published 1880

for only with warning art thou charged

John Medows Rodwell · published 1861

Thou art no other than a preacher

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:24

إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ

Easy-read · not authoritative

Easy-read (simplified)innaa arsalnaaka bil-haqqi basheeran wanadheeran wa'in min ummatin illaa khalaa feehaa nadheer

DIN 31635ʾinnā ʾarsalnāka bil-ḥaqqi bašīran wanaḏīran waʾin min ʾummatin ʾillā ḫalā fīhā naḏīrun

We sent you with the truth; a bearer of good news, and a warner. There is no community but a warner has passed through it.

Compare translations (4)

Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them

Mohammed Marmaduke William Pickthall · published 1930

Verily, we have sent thee in truth a herald of glad tidings and a warner; and there is no nation but its warner has passed away with it

Edward Henry Palmer · published 1880

Verily we have sent thee with the truth; a bearer of good tidings and a warner; nor hath there been a people unvisited by its warner

John Medows Rodwell · published 1861

Verily We have sent thee with truth, a bearer of good tidings, and a denouncer of threats. There hath been no nation, but a preacher hath in past times been conversant among them

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:25

وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ

Easy-read · not authoritative

Easy-read (simplified)wa'in yukadhdhibooka faqad kadhdhaba lladheena min qablihim jaa'athum rusuluhum bil-bayyinaati wabiz-zuburi wabil-kitaabi l-muneer

DIN 31635waʾin yukaḏḏibūka faqad kaḏḏaba llaḏīna min qablihim ǧāʾathum rusuluhum bil-bayyināti wabiz-zuburi wabil-kitābi l-munīri

If they disbelieve you, those before them also disbelieved. Their messengers came to them with the clear proofs, with the Psalms, and with the Enlightening Scripture.

Compare translations (4)

And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light

Mohammed Marmaduke William Pickthall · published 1930

And if they called thee liar, those before thee called their apostles liars too, who came to them with manifest signs, and the Scriptures, and the illuminating Book

Edward Henry Palmer · published 1880

And if they treat thee as a liar, so did those who were before them threat their Apostles who came to them with the proofs of their mission, and with the Scriptures and with the enlightening Book

John Medows Rodwell · published 1861

If they charge thee with imposture, they who were before them likewise charged their apostles with imposture. Their apostles came unto them with evident miracles, and with divine writings, and with the enlightening book

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:26

ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ فَكَيْفَ كَانَ نَكِيرِ

Easy-read · not authoritative

Easy-read (simplified)thumma akhadhtu lladheena kafaroo fakayfa kaana nakeer

DIN 31635ṯumma ʾaḫaḏtu llaḏīna kafarū fakayfa kāna nakīri

Then I seized those who disbelieved-so how was My rejection?

Compare translations (4)

Then seized I those who disbelieved, and how intense was My abhorrence

Mohammed Marmaduke William Pickthall · published 1930

Then I seized those who misbelieved, and what a change it was

Edward Henry Palmer · published 1880

Then chastised I the unbelievers: and how great was my vengeance

John Medows Rodwell · published 1861

Afterwards I chastised those who were unbelievers; and how severe was my vengeance

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:27

أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَا وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ

Easy-read · not authoritative

Easy-read (simplified)alam tara anna llaaha anzala mina s-samaa'i maa'an fa'akhrajnaa bihi thamaraatin mukhtalifan alwaanuhaa wamina l-jibaali judadun beedun wahumrun mukhtalifun alwaanuhaa wagharaabeebu sood

DIN 31635ʾalam tara ʾanna llāha ʾanzala mina s-samāʾi māʾan faʾaḫraǧnā bihi ṯamarātin muḫtalifan ʾalwānuhā wamina l-ǧibāli ǧudadun bīḍun waḥumrun muḫtalifun ʾalwānuhā waġarābību sūdun

The translators word this verse differently

Have you not seen that God sends down water from the sky? With it We produce fruits of various colors. And in the mountains are streaks of white and red-varying in their hue-and pitch-black.

Compare translations (4)

Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black

Mohammed Marmaduke William Pickthall · published 1930

Dost thou not see that God has sent down from the heaven water, and has brought forth therewith fruits varied in hue, and on the mountains dykes, white and red, various in hue, and some intensely black

Edward Henry Palmer · published 1880

Seest thou not how that God sendeth down water from the Heaven, and that by it we cause the up-growth of fruits of varied hues, and that on the mountains are tracks of varied hues, white and red, and others are of a raven black

John Medows Rodwell · published 1861

Dost thou not see that God sendeth down rain from heaven; and that We thereby produce fruits of various colours? In the mountains also there are some tracks white and red, of various colours; and others are of a deep black

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:28

وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ

Easy-read · not authoritative

Easy-read (simplified)wamina n-naasi wad-dawaabbi wal-'an'aami mukhtalifun alwaanuhu kadhaalika innamaa yakhshaa llaaha min 'ibaadihi l-'ulamaa'u inna llaaha 'azeezun ghafoor

DIN 31635wamina n-nāsi wad-dawābbi wal-ʾanʿāmi muḫtalifun ʾalwānuhu kaḏālika ʾinnamā yaḫšā llāha min ʿibādihi l-ʿulamāʾu ʾinna llāha ʿazīzun ġafūrun

The translators word this verse differently

Likewise, human beings, animals, and livestock come in various colors. From among His servants, the learned fear God. God is Almighty, Oft-Forgiving.

Compare translations (4)

And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving

Mohammed Marmaduke William Pickthall · published 1930

and men and beasts and cattle, various in hue? thus! none fear God but the wise among His servants; but, verily, God is mighty, forgiving

Edward Henry Palmer · published 1880

And of men and reptiles and animals, various likewise are the hues. Such only of his servants as are possessed of knowledge fear God. Lo! God is Mighty, Gracious

John Medows Rodwell · published 1861

And of men, and beasts, and cattle there are whose colours are in like manner various. Such only of his servants fear God, as are indued with understanding: Verily God is mighty, and ready to forgive

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:29

إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ

Easy-read · not authoritative

Easy-read (simplified)inna lladheena yatloona kitaaba llaahi wa'aqaamoo s-salaata wa'anfaqoo mimmaa razaqnaahum sirran wa'alaaniyatan yarjoona tijaaratan lan taboor

DIN 31635ʾinna llaḏīna yatlūna kitāba llāhi waʾaqāmū ṣ-ṣalāta waʾanfaqū mimmā razaqnāhum sirran waʿalāniyatan yarǧūna tiǧāratan lan tabūra

Those who recite the Book of God, and perform the prayer, and spend of what We have provided for them, secretly and publicly, expect a trade that will not fail.

Compare translations (4)

Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain

Mohammed Marmaduke William Pickthall · published 1930

Verily, those who recite the Book of God, and are steadfast in prayer, and give alms of what we have bestowed in secret and in public, hope for the merchandise that shall not come to naught

Edward Henry Palmer · published 1880

Verily they who recite the Book of God, and observe prayer, and give alms in public and in private from what we have bestowed upon them, may hope for a merchandise that shall not perish

John Medows Rodwell · published 1861

Verily they who read the book of God, and are constant at prayer, and give alms out of what We have bestowed on them, both in secret and openly, hope for a merchandize which shall not perish

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:30

لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ

Easy-read · not authoritative

Easy-read (simplified)liyuwaffiyahum ujoorahum wayazeedahum min fadlihi innahu ghafoorun shakoor

DIN 31635liyuwaffiyahum ʾuǧūrahum wayazīdahum min faḍlihi ʾinnahu ġafūrun šakūrun

He will pay them their dues in full, and will increase them from His bounty. He is Forgiving and Appreciative.

Compare translations (4)

That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive

Mohammed Marmaduke William Pickthall · published 1930

that He may pay them their hire, and give them increase of His grace; verily, He is forgiving, grateful

Edward Henry Palmer · published 1880

God will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful

John Medows Rodwell · published 1861

That God may fully pay them their wages, and make them a superabundant addition of his liberality; for He is ready to forgive the faults of his servants, and to requite their endeavours

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:31

وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ

Easy-read · not authoritative

Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer

DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun

The translators word this verse differently

What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.

Compare translations (4)

As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves

Mohammed Marmaduke William Pickthall · published 1930

What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees

Edward Henry Palmer · published 1880

And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants

John Medows Rodwell · published 1861

That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:32

ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ

Easy-read · not authoritative

Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer

DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru

The translators word this verse differently

Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.

Compare translations (4)

Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour

Mohammed Marmaduke William Pickthall · published 1930

Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace

Edward Henry Palmer · published 1880

Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit

John Medows Rodwell · published 1861

And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:33

جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ

Easy-read · not authoritative

Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer

DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun

The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.

Compare translations (4)

Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk

Mohammed Marmaduke William Pickthall · published 1930

Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk

Edward Henry Palmer · published 1880

Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk

John Medows Rodwell · published 1861

They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:34

وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ

Easy-read · not authoritative

Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor

DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun

And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.

Compare translations (4)

And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful

Mohammed Marmaduke William Pickthall · published 1930

and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful

Edward Henry Palmer · published 1880

And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful

John Medows Rodwell · published 1861

And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:35

ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ

Easy-read · not authoritative

Easy-read (simplified)alladhee ahallanaa daara l-muqaamati min fadlihi laa yamassunaa feehaa nasabun walaa yamassunaa feehaa lughoob

DIN 31635allaḏī ʾaḥallanā dāra l-muqāmati min faḍlihi lā yamassunā fīhā naṣabun walā yamassunā fīhā luġūbun

The translators word this verse differently

He Who settled us in the Home of Permanence, by His grace, where boredom will not touch us, and fatigue will not afflict us."

Compare translations (4)

Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us

Mohammed Marmaduke William Pickthall · published 1930

who has made us alight in an enduring abode of His grace, wherein no toil shall touch us, and there shall touch us no fatigue

Edward Henry Palmer · published 1880

Who of His bounty hath placed us in a mansion that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us

John Medows Rodwell · published 1861

Who hath caused us to take up our rest in a dwelling of eternal stability, through his bounty, wherein no labour shall touch us, neither shall any weariness affect us

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:36

وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ

Easy-read · not authoritative

Easy-read (simplified)walladheena kafaroo lahum naaru jahannama laa yuqdaa 'alayhim fayamootoo walaa yukhaffafu 'anhum min 'adhaabihaa kadhaalika najzee kulla kafoor

DIN 31635wallaḏīna kafarū lahum nāru ǧahannama lā yuqḍā ʿalayhim fayamūtū walā yuḫaffafu ʿanhum min ʿaḏābihā kaḏālika naǧzī kulla kafūrin

As for those who disbelieve, for them is the Fire of Hell, wherein they will never be finished off and die, nor will its punishment be lightened for them. Thus We will repay every ingrate.

Compare translations (4)

But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate

Mohammed Marmaduke William Pickthall · published 1930

But those who misbelieve, for them is the fire of hell; it shall not be decreed for them to die, nor shall aught of the torment be lightened from them; thus do we reward every misbeliever

Edward Henry Palmer · published 1880

But for infidels is the fire of Hell; to die shall never be decreed them, nor shall aught of its torment be made light to them. Thus reward we every infidel

John Medows Rodwell · published 1861

But for the unbelievers is prepared the fire of hell: It shall not be decreed them to die a second time; neither shall any part of the punishment thereof be made lighter unto them. Thus shall every infidel be rewarded

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:37

وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ

Easy-read · not authoritative

Easy-read (simplified)wahum yastarikhoona feehaa rabbanaa akhrijnaa na'mal saalihan ghayra lladhee kunnaa na'malu awalam nu'ammirkum maa yatadhakkaru feehi man tadhakkara wajaa'akumu n-nadheeru fadhooqoo famaa lilzzaalimeena min naseer

DIN 31635wahum yaṣṭariḫūna fīhā rabbanā ʾaḫriǧnā naʿmal ṣāliḥan ġayra llaḏī kunnā naʿmalu ʾawalam nuʿammirkum mā yataḏakkaru fīhi man taḏakkara waǧāʾakumu n-naḏīru faḏūqū famā lilẓẓālimīna min naṣīrin

The translators word this verse differently

And they will scream therein, "Our Lord, let us out, and we will act righteously, differently from the way we used to act." Did We not give you a life long enough, in which anyone who wanted to understand would have understood? And the warner did come to you. So taste. The evildoers will have no helper.

Compare translations (4)

And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper

Mohammed Marmaduke William Pickthall · published 1930

and they shall shriek therein, 'O our Lord! bring us forth, and we will do right, not what we used to do!' - 'Did we not let you grow old enough for every one who would be mindful to be mindful? and there came to you a warner!- So taste it, for the unjust shall have none to help

Edward Henry Palmer · published 1880

And therein shall they cry aloud, "Take us hence, O our Lord! righteousness will we work, and not what we wrought of old." - "Prolonged we not your days that whoever would be warned might be warned therein? And the preacher came to you - Taste it then." - There is no protector for the unjust

John Medows Rodwell · published 1861

And they shall cry out aloud in hell, saying, Lord, take us hence, and we will work righteousness, and not what we have formerly wrought. But it shall be answered them, did we not grant you lives of length sufficient, that whoever would be warned might be warned therein; and did not the preacher come unto you? Taste therefore the pains of hell. And the unjust shall have no protector

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:38

إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Easy-read · not authoritative

Easy-read (simplified)inna llaaha 'aalimu ghaybi s-samaawaati wal-'ardi innahu 'aleemun bidhaati s-sudoor

DIN 31635ʾinna llāha ʿālimu ġaybi s-samāwāti wal-ʾarḍi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri

The translators word this verse differently

God is the Knower of the future of the heavens and the earth. He knows what the hearts contain.

Compare translations (4)

Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts

Mohammed Marmaduke William Pickthall · published 1930

verily, God knows the unseen things of the heavens and of the earth; verily, He knows the nature of men's breasts

Edward Henry Palmer · published 1880

God truly knoweth the hidden things both of the Heavens and of the Earth: for He knoweth the very secrets of the breast

John Medows Rodwell · published 1861

Verily God knoweth the secrets both of heaven and earth, for He knoweth the innermost parts of the breasts of men

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:39

هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا

Easy-read · not authoritative

Easy-read (simplified)huwa lladhee ja'alakum khalaa'ifa fee l-'ardi faman kafara fa'alayhi kufruhu walaa yazeedu l-kaafireena kufruhum 'inda rabbihim illaa maqtan walaa yazeedu l-kaafireena kufruhum illaa khasaaraa

DIN 31635huwa llaḏī ǧaʿalakum ḫalāʾifa fī l-ʾarḍi faman kafara faʿalayhi kufruhu walā yazīdu l-kāfirīna kufruhum ʿinda rabbihim ʾillā maqtan walā yazīdu l-kāfirīna kufruhum ʾillā ḫasāran

The translators word this verse differently

It is He who made you successors on earth. Whoever disbelieves, his disbelief will recoil upon him. The disbelief of the disbelievers adds only to their Lord's disfavor of them. The disbelief of the disbelievers adds only to their perdition.

Compare translations (4)

He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss

Mohammed Marmaduke William Pickthall · published 1930

He it is who made you vicegerents in the earth, and he who misbelieves, his misbelief is against himself; but their misbelief shall only increase the misbelievers in hatred with their Lord; and their misbelief shall only increase the misbelievers in loss

Edward Henry Palmer · published 1880

He hath appointed you his vicegerents in the earth: And whoever believeth not, on him shall be his unbelief; and their unbelief shall only increase for the unbelievers, hatred at the hands of their Lord: - and their unbelief shall only increase for the unbelievers their own perdition

John Medows Rodwell · published 1861

It is He who hath made you to succeed in the earth. Whoever shall disbelieve, on him be his unbelief: And their unbelief shall only gain the unbelievers greater indignation in the sight of their Lord; and their unbelief shall only increase the perdition of the unbelievers

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:40

قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا

Easy-read · not authoritative

Easy-read (simplified)qul ara'aytum shurakaa'akumu lladheena tad'oona min dooni llaahi aroonee maadhaa khalaqoo mina l-'ardi am lahum shirkun fee s-samaawaati am aataynaahum kitaaban fahum 'alaa bayyinatin minhu bal in ya'idu z-zaalimoona ba'duhum ba'dan illaa ghurooraa

DIN 31635qul ʾaraʾaytum šurakāʾakumu llaḏīna tadʿūna min dūni llāhi ʾarūnī māḏā ḫalaqū mina l-ʾarḍi ʾam lahum širkun fī s-samāwāti ʾam ʾātaynāhum kitāban fahum ʿalā bayyinatin minhu bal ʾin yaʿidu ẓ-ẓālimūna baʿḍuhum baʿḍan ʾillā ġurūran

Say, "Have you considered those partners of yours that you worship instead of God? Show me what they have created on earth. Or do they have any share in the heavens?" Or have We given them a book whose clear teachings they follow? In fact, the wrongdoers promise one another nothing but delusions.

Compare translations (4)

Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive

Mohammed Marmaduke William Pickthall · published 1930

Say, 'Have ye considered your associates whom ye call on beside God?' show me what they created of the earth ; have they a share in the heavens, or have we given them a book that they rest on a manifest sign? nay the unjust promise each other naught but guile

Edward Henry Palmer · published 1880

SAY: What think ye of the gods whom ye invoke beside God? Shew me what part of the earth they have created? Had they a share in the creation of the Heavens? Have we given them a Book in which they can find proofs that they are to be called on? Nay, the wicked promise one another only deceits

John Medows Rodwell · published 1861

Say, what think ye of your deities which ye invoke besides God? Shew me what part of the earth they have created. Or had they any share in the creation of the heavens? Have We given unto the idolaters any book of revelations, so that they may rely on any proof therefrom to authorize their practice? Nay: But the ungodly make unto one another only deceitful promises

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:41

إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا

Easy-read · not authoritative

Easy-read (simplified)inna llaaha yumsiku s-samaawaati wal-'arda an tazoolaa wala'in zaalataa in amsakahumaa min ahadin min ba'dihi innahu kaana haleeman ghafooraa

DIN 31635ʾinna llāha yumsiku s-samāwāti wal-ʾarḍa ʾan tazūlā walaʾin zālatā ʾin ʾamsakahumā min ʾaḥadin min baʿdihi ʾinnahu kāna ḥalīman ġafūran

God holds the heavens and the earth, lest they fall apart. And were they to fall apart, there is none to hold them together except He. He is Most Clement, Most Forgiving.

Compare translations (4)

Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving

Mohammed Marmaduke William Pickthall · published 1930

Verily, God holds back the heavens and the earth lest they should decline; and if they should decline there is none to hold them back after Him; verily, He is clement, forgiving

Edward Henry Palmer · published 1880

Verily God holdeth fast the Heavens and the Earth that they pass not away: and if they were passing away none could hold them back but He: for He is Kind, Gracious

John Medows Rodwell · published 1861

Verily God sustaineth the heavens and the earth, lest they fail: And if they should fail, none could support the same besides Him; He is gracious and merciful

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

in a signed study →

35:42

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا

Easy-read · not authoritative

Easy-read (simplified)wa'aqsamoo billaahi jahda aymaanihim la'in jaa'ahum nadheerun layakoonunna ahdaa min ihdaa l-'umami falammaa jaa'ahum nadheerun maa zaadahum illaa nufooraa

DIN 31635waʾaqsamū billāhi ǧahda ʾaymānihim laʾin ǧāʾahum naḏīrun layakūnunna ʾahdā min ʾiḥdā l-ʾumami falammā ǧāʾahum naḏīrun mā zādahum ʾillā nufūran

And they swore by God with their solemn oaths, that if a warner came to them, they would be more guided than any other people. Yet when a warner came to them, it only increased them in aversion.

Compare translations (4)

And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance

Mohammed Marmaduke William Pickthall · published 1930

They swore by God with their most strenuous oath, verily, if there come to them a warner they would be more guided than any one of the nations; but when a warner comes to them, it only increases them in aversion

Edward Henry Palmer · published 1880

They swore by God with their mightiest oath that should a preacher come to them they would yield to guidance more than any people: but when the preacher came to them it only increased in them their estrangement

John Medows Rodwell · published 1861

The Koreish swore by God, with a most solemn oath, that if a preacher had come unto them, they would surely have been more willingly directed than any nation: But now a preacher is come unto them, it hath only increased in them their aversion from the truth

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:43

ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا

Easy-read · not authoritative

Easy-read (simplified)istikbaaran fee l-'ardi wamakra s-sayyi'i walaa yaheequ l-makru s-sayyi'u illaa bi'ahlihi fahal yanzuroona illaa sunnata l-'awwaleena falan tajida lisunnati llaahi tabdeelan walan tajida lisunnati llaahi tahweelaa

DIN 31635istikbāran fī l-ʾarḍi wamakra s-sayyiʾi walā yaḥīqu l-makru s-sayyiʾu ʾillā biʾahlihi fahal yanẓurūna ʾillā sunnata l-ʾawwalīna falan taǧida lisunnati llāhi tabdīlan walan taǧida lisunnati llāhi taḥwīlan

The translators word this verse differently

Priding themselves on earth, and scheming evil. But evil scheming overwhelms none but its authors. Do they expect anything but the precedent of the ancients? You will not find any change in God's practice, and you will not find any substitute to God's practice.

Compare translations (4)

(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change

Mohammed Marmaduke William Pickthall · published 1930

and in being big with pride in the earth, and in plotting evil; but the plotting of evil only entangles those who practise it; can they then expect aught but the course of those of yore? but thou shalt not find any alteration in the course of God; and they shall not find any change in the course of God

Edward Henry Palmer · published 1880

Their haughtiness on earth and their plotting of evil! But the plotting of evil shall only enmesh those who make use of it. Look they then for aught but God's way of dealing with the peoples of old? Thou shalt not find any change in the way of God, - Yea, thou shalt not find any variableness in the way of God

John Medows Rodwell · published 1861

their arrogance in the earth, and their contriving of evil; but the contrivance of evil shall only encompass the authors thereof. Do they expect any other than the punishment awarded against the unbelievers of former times? For thou shalt not find any change in the ordinance of God; neither shalt thou find any variation in the ordinance of God

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:44

أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ إِنَّهُۥ كَانَ عَلِيمًا قَدِيرًا

Easy-read · not authoritative

Easy-read (simplified)awalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim wakaanoo ashadda minhum quwwatan wamaa kaana llaahu liyu'jizahu min shay'in fee s-samaawaati walaa fee l-'ardi innahu kaana 'aleeman qadeeraa

DIN 31635ʾawalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim wakānū ʾašadda minhum quwwatan wamā kāna llāhu liyuʿǧizahu min šayʾin fī s-samāwāti walā fī l-ʾarḍi ʾinnahu kāna ʿalīman qadīran

Have they not journeyed in the land and observed the fate of those who preceded them? They were superior to them in strength. But nothing can defeat God in the heavens or on Earth. He is indeed Omniscient and Omnipotent.

Compare translations (4)

Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty

Mohammed Marmaduke William Pickthall · published 1930

Have they not journeyed on in the land and seen what was the end of those before them who were stronger than they? but God, nothing can ever make Him helpless in the heavens or in the earth; verily, He is knowing, powerful

Edward Henry Palmer · published 1880

Have they never journeyed in the land and seen what hath been the end of those who flourished before them, though mightier in strength than they? God is not to be frustrated by aught in the Heavens or in the Earth; for He is the All-knowing, the All-mighty

John Medows Rodwell · published 1861

Have they not gone through the earth, and seen what hath been the end of those who were before them; although they were more mighty in strength than they? God is not to be frustrated by any thing either in heaven or on earth; for He is wise and powerful

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734
35:45

وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا

Easy-read · not authoritative

Easy-read (simplified)walaw yu'aakhidhu llaahu n-naasa bimaa kasaboo maa taraka 'alaa zahrihaa min daabbatin walaakin yu'akhkhiruhum ilaa ajalin musamman fa'idhaa jaa'a ajaluhum fa'inna llaaha kaana bi'ibaadihi baseeraa

DIN 31635walaw yuʾāḫiḏu llāhu n-nāsa bimā kasabū mā taraka ʿalā ẓahrihā min dābbatin walākin yuʾaḫḫiruhum ʾilā ʾaǧalin musamman faʾiḏā ǧāʾa ʾaǧaluhum faʾinna llāha kāna biʿibādihi baṣīran

If God were to punish the people for what they have earned, He would not leave a single living creature on its surface. But He defers them until a stated time. Then, when their time has arrived-God is Observant of His creatures.

Compare translations (4)

If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves

Mohammed Marmaduke William Pickthall · published 1930

Were God to catch men up for what they earn, He would not leave upon the back of it a beast; but He respites them until an appointed time. When their appointed time comes, verily, God looks upon His servants

Edward Henry Palmer · published 1880

If, moreover, God should chastise men according to their deserts, He would not leave even a reptile on the back of the earth! But to an appointed time doth He respite them. And when their time shall come, then verily God's eye is on his servants

John Medows Rodwell · published 1861

If God should punish men according to what they deserve, He would not leave on the back of the earth so much as a beast: But He respiteth them to a determined time; and when their time shall come, verily God will regard his servants

George Sale · published 1734

Sources

In-depth analysis →

  • Talal Itani · 2012
  • Mohammed Marmaduke William Pickthall · 1930
  • Edward Henry Palmer · 1880
  • John Medows Rodwell · 1861
  • George Sale · 1734

Arabic textTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/

Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com