These will have the Gardens of Eden, beneath which rivers flow. Reclining on comfortable furnishings, they will be adorned with bracelets of gold, and will wear green garments of silk and brocade. What a wonderful reward, and what an excellent resting-place.
Does the Qur'an forbid gold or silk for men?
In short
- The text says: those who believe and do good are adorned in the gardens with bracelets of gold and wear garments of silk (18:31, 22:23, 35:33); and the question is put, who has forbidden the adornment God brought forth for His servants (7:32).
- The text does not say: that gold or silk is forbidden to men in this life.
- The rest comes from: a report that the Prophet forbade drinking or eating from gold and silver vessels and the wearing of silk is in Sahih al-Bukhari, Book 77: Dress (Bukhari 5837); and a report that wearing silk and gold was made unlawful for the males of his community and lawful for its females is in Jami' at-Tirmidhi, Book 24: The Book on Clothing (Tirmidhi 1720).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
7:32, Itani: "Who forbade God's finery"
7:32, Pickthall: "Who hath forbidden the adornment of Allah"
7:32, Palmer: "prohibited the ornaments of God"
7:32, Rodwell: "Who hath prohibited God's goodly raiment"
7:32, Sale: "who hath forbidden the decent apparel of God"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
Where the text names gold and silk as things worn, it names them as a reward. At 22:23 Pickthall has "armlets of gold, and pearls, and their raiment therein will be silk", and the same promise stands at 18:31 and 35:33.
The one verse that asks who forbids adornment asks it as a challenge: at 7:32 Pickthall has "Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen". It does not name gold or silk.
No verse forbids gold or silk to men in this life. That comes from outside the Qur'an, from two reports named above, with links.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 18:31, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
18:31
Why this passage is in the study finding 01
أُو۟لَٰٓئِكَ لَهُمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)oolaa'ika lahum jannaatu 'adnin tajree min tahtihimu l-'anhaaru yuhallawna feehaa min asaawira min dhahabin wayalbasoona thiyaaban khudran min sundusin wa'istabraqin muttaki'eena feehaa 'alaa l-'araa'iki ni'ma th-thawaabu wahasunat murtafaqaa
DIN 31635ʾūlāʾika lahum ǧannātu ʿadnin taǧrī min taḥtihimu l-ʾanhāru yuḥallawna fīhā min ʾasāwira min ḏahabin wayalbasūna ṯiyāban ḫuḍran min sundusin waʾistabraqin muttakiʾīna fīhā ʿalā l-ʾarāʾiki niʿma ṯ-ṯawābu waḥasunat murtafaqan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
As for such, theirs will be Gardens of Eden, wherein rivers flow beneath them; therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery, reclining upon throne therein. Blest the reward, and fair the resting-place
These, for them are gardens of Eden; beneath them rivers flow; they shall be adorned therein with bracelets of gold, and shall wear green robes of silk, and of brocade; reclining therein on thrones;- pleasant is the reward, and goodly the couch
For them, the gardens of Eden, under whose shades shall rivers flow: decked shall they be therein with bracelets of gold, and green robes of silk and rich brocade shall they wear, reclining them therein on thrones. Blissful the reward! and a pleasant couch
For them are prepared gardens of eternal abode, which shall be watered by rivers; they shall be adorned therein with bracelets of gold, and shall be clothed in green garments of fine silk and brocades; reposing themselves therein on thrones. O how happy a reward, and how easy a couch
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për ta do të jenë Xhenetet e Përjetësisë, nëpër të cilët rrjedhin lumenj. Ata do të stolisen aty me byzylykë ari dhe do të veshin rroba të gjelbra prej mëndafshi të hollë e të trashë, të mbështetur në kolltukë. Sa shpërblim i këndshëm dhe sa vendbanim i shkëlqyer!
এরাই তারা, যাদের জন্য রয়েছে চিরস্থায়ী জান্নাতসমূহ, যার তলদেশ দিয়ে প্রবাহিত হয় নদীসমূহ। সেখানে তাদেরকে অলংকৃত করা হবে স্বর্ণের চুড়ি দিয়ে এবং তারা পরিধান করবে মিহি ও পুরু রেশমের সবুজ পোশাক। তারা সেখানে থাকবে হেলান দিয়ে সুসজ্জিত আসনে। কতই না উৎকৃষ্ট প্রতিদান! আর কতই না সুন্দর বিশ্রামস্থল!
čekaju sigurno edenski vrtovi, kroz koje rijeke teku, u njima će se narukvicama od zlata kititi i u zelena odijela od dibe i kadife oblačiti, na divanima će u njima naslonjeni biti. Divne li nagrade i krasna li boravišta!
čekaju sigurno edenski vrtovi, kroz koje rijeke teku, u njima će se narukvicama od zlata kititi i u zelena odijela od dibe i kadife oblačiti, na divanima će u njima naslonjeni biti. Divne li nagrade i krasna li boravišta!
Ɓeen ɗoon no woodani ɓe Aljannaaji ñiiɓal caatli no ila ley maɓɓe, hiɓe cuɗiree ton immorde e jawɗe kanŋe ɓe ɓornoo comci haakɗuɗi ɗewluɗi e jalbuɗi ko ɓe soɓɓindiiɓe=tuugiibe ton e hoore julle, moƴƴii mbarjaari moƴƴii kadi fooftorde.
სწორედ მათთვისაა [გამზადებული] სამოთხის ბაღები, რომელთა ძირს მიედინებიან მდინარეები. შეიმკობენ იქ ოქროს სამკაულებს და შეიმოსავენ აბრეშუმისა და მწვანე ატლასის სამოსს. წამოწოლილნი იქნებიან სავარძლებზე. რა მშვენიერი ჯილდო და რა მშვენიერი თავშესაფარია იგი [სამოთხე].
Für jene sind die Gärten Edens bestimmt, wo unter(halb von) ihnen Bäche fließen. Geschmückt sind sie darin mit Armreifen aus Gold, und sie tragen grüne Gewänder aus Seidenbrokat und schwerem Brokat, indem sie sich darin auf überdachten Liegen lehnen. Wie trefflich ist die Belohnung und wie schön der Rastplatz!
Εκείνοι θα έχουν κήπους μόνιμης διαμονής, και κάτω από τις κατοικίες τους θα ρέουν ποτάμια. Θα στολιστούν εκεί με βραχιόλια φτιαγμένα από χρυσό, και θα φορούν πράσινα ιμάτια από λεπτό και παχύ μετάξι, και θα είναι ξαπλωμένοι σε στολισμένα κρεβάτια. Πόσο εξαιρετική ανταμοιβή είναι αυτή, και πόσο καλός (ο Παράδεισος) ως τόπος διαμονής!
यही लोग हैं, जिनके लिए स्थायी बाग़ हैं, जिनके नीचे से नहरें बहती हैं। वहाँ उन्हें सोने के कंगन[15] पहनाए जाएँगे। तथा वे महीन और गाढ़े रेशम के हरे वस्त्र पहनेंगे। वहाँ तख़्तों पर तकिया लगाए हुए होंगे। यह क्या ही अच्छा बदला है और क्या ही अच्छा विश्राम स्थान है।
Quelli avranno Paradisi d’Eden, sotto cui scorrono fiumi, dove verranno adornati con bracciali d’oro, e indosseranno vesti verdi di seta e di broccato, seduti su alti talami: oh, che stupendo premio e che buona sistemazione!
31. Tie! Jiems bus Adn (Edeno) Rojus (amžinieji Sodai), kuriuose upės teka po jais. Ten jie bus papuošti aukso apyrankėmis, ir jie dėvės žalius apdarus geriausio ir storiausio šilko. Jie sėdės atsirėmę iškeltuose sostuose. Koks geras yra atlygis, ir kokia puiki Murtafak (buveinė, poilsio vieta)!
Warra san isaaniif jannata qubsumaa kan laggeen isaan jala yaatuutu jira. ishee keessatti isaan gumeewwan warqee irraa ta’een miidhagfamu, Uffata magariisa hariira haphiifi furdaa irraa tahanis uffatu, Ishee keessatti sireewwan girdoo qaban irratti hirkatanii (taa’u), Mindaan waa tole! Hirkannaanis waa bareedde!
Такие, для них — сады Вечного Пребывания, внизу которых текут реки. Там их украсят браслетами из золота, и они облачатся в зелёные одежды из атласа и парчи, возлежа там на ложах. Прекрасна награда, и прекрасно их пристанище!
њих сигурно чекају еденски вртови, кроз које теку реке, у њима ће наруквицама од злата да се ките и у зелена одела од свиле и броката облаче, на софама ће у њима да буду наслоњени. Дивне ли награде и величанственог ли боравишта!
Hao watapata Bustani za milele, zinazopita mito kwa chini yao. Humo watapambwa kwa mavazi ya mikononi ya dhahabu, na watavaa nguo za kijani za hariri na atilasi, huku wakiegemea humo juu ya makochi. Hayo ndiyo malipo bora zaidi! Na ndiyo matandiko mazuri mno ya kupumzikia!
För dem väntar Edens trädgårdar, genom vilka floder rinner. Där ska de prydas med guldarmband och bära gröna kläder av fint siden och brokad, vilande på utsmyckade troner. Vilken underbar belöning och vilken härlig plats att vara på!
Onlara, altlarından ırmaklar akan Adn Cennetleri vardır. Orada altın bilezikler takarlar, ince ve kalın ipekten yeşil elbiseler giyerler. Orada koltuklarına yaslanırlar. Ne güzel mükâfat! (Cennet) Ne güzel bir konak!
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ إِنَّآ أَعْتَدْنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waquli l-haqqu min rabbikum faman shaa'a falyu'min waman shaa'a falyakfur innaa a'tadnaa lilzzaalimeena naaran ahaata bihim suraadiquhaa wa'in yastagheethoo yughaathoo bimaa'in kal-muhli yashwee l-wujooha bi'sa sh-sharaabu wasaa'at murtafaqaa
DIN 31635waquli l-ḥaqqu min rabbikum faman šāʾa falyuʾmin waman šāʾa falyakfur ʾinnā ʾaʿtadnā lilẓẓālimīna nāran ʾaḥāṭa bihim surādiquhā waʾin yastaġīṯū yuġāṯū bimāʾin kal-muhli yašwī l-wuǧūha biʾsa š-šarābu wasāʾat murtafaqan
And say, "The truth is from your Lord. Whoever wills-let him believe. And whoever wills-let him disbelieve". We have prepared for the unjust a Fire, whose curtains will hem them in. And when they cry for relief, they will be relieved with water like molten brass, which scalds the faces. What a miserable drink, and what a terrible place.
Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place
But say, 'The truth is from your Lord, so let him who will, believe; and let him who will, disbelieve.' Verily, we have prepared for the evildoers a fire, sheets of which shall encompass them; and if they cry for help, they shall be helped with water like molten brass, which shall roast their faces: - an ill drink and an evil couch
And SAY: the truth is from your Lord: let him then who will, believe; and let him who will, be an infidel. But for the offenders we have got ready the fire whose smoke shall enwrap them: and if they implore help, helped shall they be with water like molten brass which shall scald their Wretched the drink! and an unhappy couch
And say, the truth is from your Lord; wherefore let him who will, believe, and let him who will, be incredulous. We have surely prepared for the unjust hell fire, the flame and smoke whereof shall surround them like a pavilion: And if they beg relief, they shall be relieved with water like molten brass, which shall scald their faces; O how miserable a portion, and how unhappy a couch
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati innaa laa nudee'u ajra man ahsana 'amalaa
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ʾinnā lā nuḍīʿu ʾaǧra man ʾaḥsana ʿamalan
As for those who believe and lead a righteous life-We will not waste the reward of those who work righteousness.
Lo! as for those who believe and do good works - Lo! We suffer not the reward of one whose work is goodly to be lost
Verily, those who believe and act aright,- verily, we will not waste the hire of him who does good works
But as to those who have believed and done the things that are right, - Verily we will not suffer the reward of him whose works were good, to perish
As to those who believe, and do good works, we will not suffer the reward of him who shall work righteousness to perish
18:31 — the verse above
وَٱضْرِبْ لَهُم مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَٰبٍ وَحَفَفْنَٰهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadrib lahum mathalan rajulayni ja'alnaa li'ahadihimaa jannatayni min a'naabin wahafafnaahumaa binakhlin waja'alnaa baynahumaa zar'aa
DIN 31635waḍrib lahum maṯalan raǧulayni ǧaʿalnā liʾaḥadihimā ǧannatayni min ʾaʿnābin waḥafafnāhumā binaḫlin waǧaʿalnā baynahumā zarʿan
And cite for them the parable of two men. To one of them We gave two gardens of vine, and We surrounded them with palms-trees, and We placed between them crops.
Coin for them a similitude: Two men, unto one of whom We had assigned two gardens of grapes, and We had surrounded both with date-palms and had put between them tillage
Strike out for them a parable: Two men, for one of whom we made two gardens of grapes, and surrounded them with palms, and put corn between the two
And set forth to them as a parable two men; on one of whom we bestowed two gardens of grape vines, and surrounded both with palm trees, and placed corn fields between them
And propound unto them as a parable two men: On the one of whom We had bestowed two vineyards, and had surrounded them with palm-trees, and had caused corn to grow between them
كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًٔا وَفَجَّرْنَا خِلَٰلَهُمَا نَهَرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kiltaa l-jannatayni aatat ukulahaa walam tazlim minhu shay'an wafajjarnaa khilaalahumaa naharaa
DIN 31635kiltā l-ǧannatayni ʾātat ʾukulahā walam taẓlim minhu šayʾan wafaǧǧarnā ḫilālahumā naharan
Both gardens produced their harvest in full, and suffered no loss. And We made a river flow through them.
Each of the gardens gave its fruit and withheld naught thereof. And We caused a river to gush forth therein
Each of the two gardens brought forth its food and did not fail in aught. And we caused a river to gush forth amidst them
Each of the gardens did yield its fruit, and failed not thereof at all: And we caused a river to flow in their midst
Each of the gardens brought forth its fruit every season, and failed not at all; and we caused a river to flow in the midst thereof
22:23
Why this passage is in the study finding 02
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna llaaha yudkhilu lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ʾinna llāha yudḫilu llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
But God will admit those who believe and do good deeds into Gardens beneath which rivers flow. They will be decorated therein with bracelets of gold and pearls, and their garments therein will be of silk.
Compare translations (4)
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk
Verily, God will make those who believe and do right enter into gardens beneath which rivers flow; they shall be bedecked therein with bracelets of gold and with pearls, and their garments therein shall be of silk
But God will bring in those who shall have believed, and done the things that are right, into gardens 'neath which the rivers flow. Adorned shall they be therein with golden bracelets and with pearls, and their raiment therein shall be of silk
God will introduce those who shall believe, and act righteously, into gardens through which rivers flow: They shall be adorned therein with bracelets of gold, and pearls; and their vestures therein shall be silk
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pa dyshim, Allahu do t'i fusë ata që besuan dhe bënë vepra të mira në kopshte të Xhenetit nëpër të cilat rrjedhin lumenj, ku do të stolisen me byzylykë ari dhe margaritarë, kurse rrobat e tyre do të jenë prej mëndafshi.
যারা ঈমান আনে ও সৎকর্ম করে, নিশ্চয় আল্লাহ তাদেরকে এমন জান্নাতে প্রবেশ করাবেন , যার পাদদেশে প্রবাহিত হবে নহরসমূহ। যেখানে তাদেরকে অলংকৃত করা হবে, সোনার কাঁকন ও মুক্তা দ্বারা। আর যেখানে তাদের পোশাক-পরিচ্ছদ হবে রেশমের।
A one koji budu vjerovali i dobra djela činili Allah će sigurno uvesti u džennetske bašče, kroz koje rijeke teku, u njima će se narukvicama od zlata i biserom kititi, a odjeća će im svilena biti.
A one koji budu vjerovali i dobra djela činili Allah će sigurno uvesti u rajske bašče, kroz koje rijeke teku, u njima će se narukvicama od zlata i biserom kititi, a odjeća će im svilena biti.
Pellet, Alla naatna ɓen gooŋɗinɓe ɓe ngolle moƴƴi ɗin Aljannaaji no ila e ley majji caatɗlii ɗin, ɓe cuɗiree ndeer ton immorde jawe kanŋe e lu'ulu'uuje koltu maɓɓe on nder ton ko hariire.
ჭეშმარიტად, ალლაჰი შეიყვანს იმათ, რომელთაც ირწმუნეს და სიკეთე აკეთეს, სამოთხეში, რომლის ქვემოთ მდინარეები მოედინებიან. დაიმშვენებენ იქ ოქროს სამკაულებსა და მარგალიტებს, სამოსად კი ექნებათ აბრეშუმი.
Wahrlich, Allah lässt diejenigen, die glauben und rechtschaffene Taten verrichten, in Gärten eingehen, unter denen Bäche fließen. Sie werden darin mit Armreifen aus Gold geschmückt und mit Perlen, und ihre Kleidung wird darin aus Seide sein.
Πράγματι, ο Αλλάχ θα εισάγει αυτούς που πιστεύουν και κάνουν ενάρετες πράξεις σε κήπους, κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια. Θα στολιστούν με βραχιόλια από χρυσό και μαργαριτάρια, και τα ενδύματά τους μέσα του (Παραδείσου) θα είναι από μετάξι.
निःसंदेह अल्लाह उन लोगों को, जो ईमान लाए तथा उन्होंने अच्छे कार्य किए, ऐसे बाग़ों में दाख़िल करेगा, जिनके नीचे से नहरें बहती हैं, उनमें उन्हें सोने के कुछ कंगन पहनाए जाएँगे तथा मोती भी, और उनका वस्त्र उसमें रेशम का होगा।
Allāh farà in verità entrare quelli che hanno creduto e hanno fatto il bene in Paradisi sotto cui scorrono fiumi, dove saranno vestiti con bracciali d’oro e perle e i loro abiti saranno di seta.
23. Iš tiesų, Allahas priims tuos, kurie tiki (Allaho Vienumą – islamiškąjį monoteizmą) ir daro gerus darbus, į Sodus, po kuriais teka upės (Rojuje), kur jie bus papuošti aukso apyrankėmis ir perlais ir jų apdarai ten bus iš šilko.
Rabbiin warreen amananii, gaggaarii hojjatan Jannata laggeen jala ishee yaatu seensisa, Ishee keessatti gumeewwan (kilkillee) warqeefi lu'ilu'a irraa ta’aniin faayamu (uffifamu). Uffanni isaanii ishee keessatti hariira.
Воистину, Аллах введёт тех, которые уверовали и совершали праведные деяния, в сады, внизу которых текут реки. Там они будут украшены браслетами из золота и жемчугом, а одеяние их там — шёлк.
А оне који буду веровали и радили добра дела - Аллах ће сигурно да уведе у рајске баште кроз које теку реке; у њима ће се китити наруквицама од злата и бисером а одећа ће да им буде од свиле.
Hakika Mwenyezi Mungu atawaingiza walioamini na wakatenda mema katika Bustani ambazo mito inapita kati yake. Watapambwa humo kwa mapambo ya mikononi ya dhahabu na lulu. Na mavazi yao humo ni hariri.
Men de som tror och handlar rättfärdigt ska Gud föra in i trädgårdar, genom vilka floder rinner. Där ska de prydas med armband av guld och pärlor, och deras kläder ska vara av silke.
Şüphesiz Allah, iman edip salih ameller işleyenleri içlerinden ırmaklar akan Cennetlere sokacak, orada altından bileziklerle, incilerle süsleneceklerdir. Oradaki giysileri ise ipektir.
ایمان والوں اور نیک کام والوں کو اللہ تعالیٰ ان جنتوں میں لے جائے گا جن کے درختوں تلے سے نہریں لہریں لے رہی ہیں، جہاں وه سونے کے کنگن پہنائے جائیں گے اور سچے موتی بھی۔ وہاں ان کا لباس خالص ریشم ہوگا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walahum maqaami'u min hadeed
DIN 31635walahum maqāmiʿu min ḥadīdin
And they will have maces of iron.
And for them are hooked rods of iron
and for them are maces of iron
and there are maces of iron for them
and they shall be beaten with maces of iron
كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)kullamaa araadoo an yakhrujoo minhaa min ghammin u'eedoo feehaa wadhooqoo 'adhaaba l-hareeq
DIN 31635kullamā ʾarādū ʾan yaḫruǧū minhā min ġammin ʾuʿīdū fīhā waḏūqū ʿaḏāba l-ḥarīqi
The translators word this verse differently
Whenever they try to escape the gloom, they will be driven back to it: "Taste the suffering of burning."
Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning
Whenever they desire to come forth therefrom through pain, they are sent back into it:. 'And taste ye the torment of the burning
So oft as they, for very anguish, would fain come forth thence, back shall they be turned into it: and - "Taste ye the torment of the burning
So often as they shall endeavour to get out of hell, because of the anguish of their torments, they shall be dragged back into the same; and their tormentors shall say unto them, taste ye the pain of burning
22:23 — the verse above
وَهُدُوٓا۟ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓا۟ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wahudoo ilaa t-tayyibi mina l-qawli wahudoo ilaa siraati l-hameed
DIN 31635wahudū ʾilā ṭ-ṭayyibi mina l-qawli wahudū ʾilā ṣirāṭi l-ḥamīdi
The translators word this verse differently
They were guided to purity of speech. They were guided to the path of the Most Praised.
They are guided unto gentle speech; they are guided unto the path of the Glorious One
and they shall be guided to the goodly speech, and they shall be guided to the laudable way
For they were guided to the best of words; guided to the glorious path
They are directed unto a good saying; and are directed into the honourable way
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ ٱلْحَرَامِ ٱلَّذِى جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍۭ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena kafaroo wayasuddoona 'an sabeeli llaahi wal-masjidi l-haraami lladhee ja'alnaahu lilnnaasi sawaa'an l-'aakifu feehi wal-baadi waman yurid feehi bi'ilhaadin bizulmin nudhiqhu min 'adhaabin aleem
DIN 31635ʾinna llaḏīna kafarū wayaṣuddūna ʿan sabīli llāhi wal-masǧidi l-ḥarāmi llaḏī ǧaʿalnāhu lilnnāsi sawāʾan l-ʿākifu fīhi wal-bādi waman yurid fīhi biʾilḥādin biẓulmin nuḏiqhu min ʿaḏābin ʾalīmin
The translators word this verse differently
As for those who disbelieve and repel from God's path and from the Sacred Mosque-which We have designated for all mankind equally, whether residing therein or passing through-and seek to commit sacrilege therein-We will make him taste of a painful punishment.
Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom
Verily, those who misbelieve and who turn men away from God's path and the Sacred Mosque, which we have made for all men alike, the dweller therein, and the stranger, and he who desires therein profanation with injustice, we will make him taste grievous woe
But those who believe not, and seduce others from the way of God, and from the Holy Mosque which we have appointed to all men, alike for those who abide therein, and for the stranger; And those who seek impiously to profane it, we will cause to taste a grievous punishment
But they who shall disbelieve, and obstruct the way of God, and hinder men from visiting the holy temple of Mecca, which We have appointed for a place of worship unto all men: The inhabitant thereof, and the stranger have an equal right to visit it: And whosoever shall seek impiously to profane it, We will cause him to taste a grievous torment
35:33
Why this passage is in the study finding 03
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
Compare translations (4)
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk
Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk
They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata do të hyjnë në Xhenetet e Përjetësisë, ku do të stolisen me byzylykë ari e margaritarë dhe rrobat e tyre do të jenë prej mëndafshi.
চিরস্থায়ী জান্নাত, এতে তারা প্রবেশ করবে। যেখানে তাদেরকে স্বর্ণের চুড়ি ও মুক্তা দ্বারা অলংকৃত করা হবে এবং সেখানে তাদের পোশাক হবে রেশমের।
Edenski perivoji! Ući će u njih, u njima će se zlatnim narukvicama, biserom ukrašenim, kititi, a haljine će im, u njima, od svile biti.
Edenski perivoji! Ući će u njih, u njima će se zlatnim narukvicama, biserom ukrašenim, kititi, a haljine će im, u njima, od svile biti.
Aljannaaji ñiiɓal, ɗi naatata e mum, hara heɓe cuɗiree ton, jawe kaŋŋe e kaalise e lu’u-lu’u; comci maɓɓe ɗin ton, ko cooyi.
ისინი შევლენ სამოთხის ბაღებში, სადაც შეიმკობიან ოქროს სამაჯურებით და მარგალიტით, და მათი სამოსი იქნება აბრეშუმის.
Die Gärten Edens (sind es), in die sie eingehen, worin sie mit Armreifen aus Gold und mit Perlen geschmückt sein werden, und ihre Kleidung wird darin aus Seide sein.
Θα εισέλθουν σε κήπους μόνιμης διαμονής (στον Παράδεισο), και θα στολιστούν εκεί με βραχιόλια από χρυσό και μαργαριτάρια, και τα ενδύματά τους μέσα του (Παραδείσου) θα είναι από μετάξι.
सदा रहने के बाग़ हैं, जिनमें वे प्रवेश करेंगे। उनमें वे सोने के कंगन और मोती पहनाए जाएँगे और उनमें उनके वस्त्र रेशम के होंगे।
entreranno in Paradisi dell’Eden, dove verranno adornati di splendidi bracciali e di perle, e i loro vestiti saranno di seta.
33. Į Adn (Edeno) Rojų (Amžinuosius Sodus) jie įžengs, juose jie bus išpuošti auksinėmis apyrankėmis ir perlais, ir jų apdarai ten bus iš šilko.
Jannata qubannaa kan ishee seenan, ishee keessattis gumeewwan warqee irraa ta’aniifi faaya uffifaman. Uffanni isaaniis ishee keessatti hariira
— Сады Вечного Пребывания, в которые они войдут, и будут украшены в них браслетами из золота и жемчугом. А их одеяния там — шёлк.
Рајски перивоји, у које ће да уђу, у којима ће златним наруквицама, бисером украшеним, да се ките, а хаљине ће, у њима, да им буду од свиле.
Mabustani ya milele watayaingia. Huko watavikwa vikuku vya dhahabu na lulu, na nguo zao humo ni za hariri.
De ska träda in i Edens trädgårdar och prydas med armband av guld och pärlor och deras kläder ska vara av siden.
(Onların mükâfatı), içine girecekleri Adn Cennetleri'dir. Orada altın bilezikler ve incilerle süslenirler. Orada giyecekleri elbiseleri de ipektir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer
DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun
The translators word this verse differently
What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves
What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants
That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
The translators word this verse differently
Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
35:33 — the verse above
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun
And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful
and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful
And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful
And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient
ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee ahallanaa daara l-muqaamati min fadlihi laa yamassunaa feehaa nasabun walaa yamassunaa feehaa lughoob
DIN 31635allaḏī ʾaḥallanā dāra l-muqāmati min faḍlihi lā yamassunā fīhā naṣabun walā yamassunā fīhā luġūbun
The translators word this verse differently
He Who settled us in the Home of Permanence, by His grace, where boredom will not touch us, and fatigue will not afflict us."
Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us
who has made us alight in an enduring abode of His grace, wherein no toil shall touch us, and there shall touch us no fatigue
Who of His bounty hath placed us in a mansion that shall abide for ever: therein no toil shall reach us, and therein no weariness shall touch us
Who hath caused us to take up our rest in a dwelling of eternal stability, through his bounty, wherein no labour shall touch us, neither shall any weariness affect us
7:32
Why this passage is in the study finding 04
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul man harrama zeenata llaahi llatee akhraja li'ibaadihi wat-tayyibaati mina r-rizqi qul hiya lilladheena aamanoo fee l-hayaati d-dunyaa khaalisatan yawma l-qiyaamati kadhaalika nufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635qul man ḥarrama zīnata llāhi llatī ʾaḫraǧa liʿibādihi waṭ-ṭayyibāti mina r-rizqi qul hiya lillaḏīna ʾāmanū fī l-ḥayāti d-dunyā ḫāliṣatan yawma l-qiyāmati kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
Say, "Who forbade God's finery which He has produced for His servants, and the delights of livelihood?" Say, "They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection." We thus detail the revelations for people who know.
Compare translations (4)
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
Say, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do know
SAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledge
Say, who hath forbidden the decent apparel of God, which He hath produced for his servants, and the good things which He hath provided for food? Say, these things are for those who believe, in this present life, but peculiarly on the day of resurrection. Thus do We distinctly explain our signs unto people who understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Kush i ka ndaluar stolitë dhe ushqimet e mira që i ka krijuar Allahu për robërit e Vet?" Thuaj: "Ato janë për besimtarët në jetën e kësaj bote dhe do të jenë vetëm për ta në Ditën e Kiametit. Kështu ua sqarojmë ajetet njerëzve që dinë."
বলো: ‘আল্লাহ তাঁর বান্দাহদের জন্যে যেসব সৌন্দর্য সামগ্রী এবং পবিত্র রিযক সৃষ্টি করেছেন, সেগুলো কে হারাম করেছে?’ তুমি বলো: ‘দুনিয়ার জীবনে এসব জিনিস ঈমানদারদের জন্যে (যদিও কাফিররা তাতে অংশীদার হয়), তবে তা কিয়ামতের দিন তাদের জন্যেই নির্দিষ্ট থাকবে।’ এভাবেই আমি জ্ঞানী সম্প্রদায়ের জন্য আয়াতসমূহ বিস্তারিত বর্ণনা করি।’
Reci: "Ko je zabranio Allahove ukrase koje je On za robove Svoje stvorio, i ukusna jela?" Reci: "To je za vjernike na ovome svijetu, a i na onome svijetu jesu samo za njih." Eto, tako Mi podrobno izlažemo ajete ljudima koji znaju.
Reci: "Tko je zabranio Allahove ukrase koje je On za robove Svoje stvorio, i ukusna jela?" Reci: "To je za vjernike na ovome svijetu, a i na onome svijetu jesu samo za njih." Eto, tako Mi podrobno izlažemo ajete ljudima koji znaju.
Maaku : "Ko hommbo harmini cuɗaari Alla ndi O Yaltinani jeyaaɓe Makko ɓeen, e laaɓuɗi ɗin ka arsikeeji?" Maaku : "Ɗin ɓen gooŋɗiinɓe ka nguurndam aduna woodani, heeraniiɗi [ɓe] Ñande Darngal". Ko wano non min pirtirta Aayeeje ɗen, wonan de yimɓe anndooɓe.
უთხარი (ო, მოციქულო): «ვინ აკრძალა ალლაჰის მორთულობა [ლამაზი სამოსი], რომელიც მან უბოძა თავის მონებს, და კეთილი [ჰალალი] სარჩო?» უთხარი: «ეს მათთვისაა, ვინც ირწმუნა (და სხვებისთვისაც) ამქვეყნიურ ცხოვრებაში, ხოლო განკითხვის დღეს — მხოლოდ მორწმუნეთათვის». ასე განვმარტავთ აიათებს იმ ხალხს, ვინც იცის.
Sag: „Wer hat den Schmuck Allahs verboten, den Er für Seine Diener hervorgebracht hat, und (auch) die guten Dinge (aus) der Versorgung (Allahs)?“ Sag: „Sie sind im diesseitigen Leben für diejenigen (bestimmt), die glauben, und am Tag der Auferstehung (ihnen) vorbehalten.“ Auf diese Weise legen Wir die Zeichen ausführlich dar für Leute, die Bescheid wissen.
Πες (ω Μωχάμμαντ, στους ειδωλολάτρες που περιφέρονται γυμνοί γύρω από την Κά‘μπα, και απαγορεύουν τα καλά αγαθά που τα επέτρεψε ο Αλλάχ): «Ποιος απαγόρεψε (σε σας) τα καλά ενδύματα που παρέχει ο Αλλάχ στους δούλους Του ως στολίδια, και τα καλά αγαθά;» Πες: «Αυτά είναι για τους πιστούς στην εγκόσμια ζωή (ακόμα κι αν τα μοιραστούν μαζί τους οι άπιστοι), αλλά θα είναι αποκλειστικά γι’ αυτούς (τους πιστούς) την Ημέρα της Ανάστασης (αφού ο Παράδεισος θα είναι απαγορευμένος στους άπιστους).» Έτσι διασαφηνίζουμε τα Εδάφια με λεπτομέρεια γι' εκείνους που γνωρίζουν (και κατανοούν).
(ऐ नबी!) कह दें : किसने अल्लाह की उस शोभा को, जिसे उसने अपने बंदों के लिए पैदा किया है तथा खाने-पीने की पवित्र चीज़ों को हराम किया है?[11] आप कह दें : ये चीज़ें सांसारिक जीवन में (भी) ईमान वालों के लिए हैं, जबकि क़ियामत के दिन केवल उन्हीं के लिए विशिष्ट[12] होंगी। इसी तरह, हम निशानियों को उन लोगों के लिए खोल-खोलकर बयान करते हैं, जो जानते हैं।
Di’: “Chi ha proibito gli ornamenti di Allāh, che Lui ha creato per i Suoi servi, e le cose buone del Suo sostentamento?” Di’: “Tutto ciò è per i credenti in questa vita, ed è solo per loro nel Giorno della Resurrezione”. È così che chiariamo i Nostri segni a gente sapiente.
32. Sakyk (Muchammedai ﷺ ): „Kas uždraudė puošimąsi apdarais, suteiktais Allaho, kuriuos Jis pagamino Savo vergams, ir At-Taijibat [visų rūšių Halal (leistini) dalykai] iš maisto?“ Sakyk: „Jie yra šiame žemiškajame gyvenime tiems, kurie tiki, (ir) išskirtinai tiems (tikintiesiems) Prikėlimo Dieną (netikintieji nesidalins tuo).“ Taip Mes detaliai išaiškiname Ajat (islamiškąją teisę) žmonėms, kurie turi išmanymą.“
"Namni bareechifannaa (uffata) ishee Rabbiin gabroota Isaatiif baaseefi soorata irraas gaggaarii dhorge eenyu?" jedhi. Isheen jiruu addunyaa keessatti warra amananiifi Guyyaa Qiyaamaa dhuunfaa isaaniiti" jedhi, Akka kanatti keeyyattoota ummata beekaniif addeessina.
Скажи: «Кто запретил украшение Аллаха, которое Он явил для Своих рабов, и благие виды пропитания?» Скажи: «Они в мирской жизни — для тех, которые уверовали, а в День воскресения — исключительно для них». Так Мы подробно разъясняем знамения для людей, которые знают.
Реци: „Ко је забранио Аллахове украсе које је Он за слуге Своје створио, и укусна јела?“ Реци: „То је за вернике на овом свету, а на оном свету су само за њих.“ Ето, тако Ми темељно излажемо доказе људима који знају.
Sema: Ni nani aliyeharamisha pambo la Mwenyezi Mungu alilowatolea waja wake, na vile vilivyo vizuri katika riziki? Sema: Hivyo ni kwa wale walioamini katika uhai wa duniani, na Siku ya Kiyama vitakuwa vyao wao tu. Namna hivyo ndivyo tunavyowaelezea Ishara kaumu wanaojua.
Säg: ”Vem har förbjudit den prydnad Gud har gett sina tjänare, och det goda han försörjt dem med?” Säg: ”Det tillkommer de troende i detta liv, och är uteslutande deras på uppståndelsens dag.” Så klargör vi tecknen för människor som förstår.
De ki: “Allah’ın kulları için çıkardığı zineti, temiz ve hoş rızıkları kim haram kılmıştır?” De ki: “Onlar, dünya hayatında iman edenler içindir. Kıyamet gününde de yalnız onlara mahsustur.” Bilen bir toplum için ayetleri işte böyle açıklıyoruz.
آپ فرمائیے کہ اللہ تعالیٰ کے پیدا کئے ہوئے اسباب زینت کو، جن کو اس نے اپنے بندوں کے واسطے بنایا ہے اور کھانے پینے کی حلال چیزوں کو کس شخص نے حرام کیا ہے؟ آپ کہہ دیجئے کہ یہ اشیا اس طور پر کہ قیامت کے روز خالص ہوں گی اہل ایمان کے لئے، دنیوی زندگی میں مومنوں کے لئے بھی ہیں[1] ۔ ہم اسی طرح تمام آیات کو سمجھ داروں کے واسطے صاف صاف بیان کرتے ہیں۔
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The verses around this oneSource fact
shown so it's never read alone
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fareeqan hadaa wafareeqan haqqa 'alayhimu d-dalaalatu innahumu takhadhoo sh-shayaateena awliyaa'a min dooni llaahi wayahsaboona annahum muhtadoon
DIN 31635farīqan hadā wafarīqan ḥaqqa ʿalayhimu ḍ-ḍalālatu ʾinnahumu taḫaḏū š-šayāṭīna ʾawliyāʾa min dūni llāhi wayaḥsabūna ʾannahum muhtadūna
The translators word this verse differently
Some He has guided, and some have deserved misguidance. They have adopted the devils for patrons rather than God, and they assume that they are guided.
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided
A sect He guides, and for a sect of them was error due; verily, they did take the devils for their patrons instead of God, and they did count that they were guided
some hath he guided, and some hath he justly left in error, because they have taken the Satans as their tutelars beside God, and have deemed that they were guided aright
A part of mankind hath He directed; and a part hath been justly led into error, because they have taken the devils for their patrons besides God, and imagine that they are rightly directed
يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa banee aadama khudhoo zeenatakum 'inda kulli masjidin wakuloo washraboo walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635yā banī ʾādama ḫuḏū zīnatakum ʿinda kulli masǧidin wakulū wašrabū walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals
O sons of Adam! take your ornaments to every mosque; and eat and drink, but do not be extravagant, for He loves not the extravagant
O children of Adam! wear your goodly apparel when ye repair to any mosque, and eat ye and drink; but exceed not, for He loveth not those who exceed
O children of Adam, take your decent apparel at every place of worship, and eat and drink, but be not guilty of excess; for He loveth not those who are guilty of excess
7:32 — the verse above
قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innamaa harrama rabbiya l-fawaahisha maa zahara minhaa wamaa batana wal-'ithma wal-baghya bighayri l-haqqi wa'an tushrikoo billaahi maa lam yunazzil bihi sultaanan wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635qul ʾinnamā ḥarrama rabbiya l-fawāḥiša mā ẓahara minhā wamā baṭana wal-ʾiṯma wal-baġya biġayri l-ḥaqqi waʾan tušrikū billāhi mā lam yunazzil bihi sulṭānan waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
The translators word this verse differently
Say, "My Lord has forbidden immoralities-both open and secret-and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know."
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not
Say, 'My Lord has rely prohibited abominable deeds, the apparent thereof and the concealed thereof, and sin, and greed for that which is not right, and associating with God what He has sent down no power for, and saying against God that which ye do not know
SAY: Truly my Lord hath forbidden filthy actions whether open or secret, and iniquity, and unjust violence, and to associate with God that for which He hath sent down no warranty, and to speak of God that ye know not
Say, verily my Lord hath forbidden filthy actions, both that which is discovered thereof, and that which is concealed, and also iniquity, and unjust violence; and hath forbidden you to associate with God that concerning which he hath sent you down no authority, or to speak of God that which ye know not
وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walikulli ummatin ajalun fa'idhaa jaa'a ajaluhum laa yasta'khiroona saa'atan walaa yastaqdimoon
DIN 31635walikulli ʾummatin ʾaǧalun faʾiḏā ǧāʾa ʾaǧaluhum lā yastaʾḫirūna sāʿatan walā yastaqdimūna
The translators word this verse differently
For every nation is an appointed time. When their time has come, they cannot delay it by one hour, nor can they advance it.
And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it)
Every nation has its appointed time, and when their appointed time comes they cannot keep it back an hour, nor can they bring it on
Every nation hath its set time. And when their time is come, they shall not retard it an hour; and they shall not advance it
Unto every nation there is a predixed term; therefore when their term is expired, they shall not have respite for an hour, neither shall they be anticipated
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an forbids gold or silk for men. The probe 'silk' returns 30 rows at seven verses (18:31, 22:23, 35:33, 44:53, 55:54, 76:12, 76:21), every one of them in a description of the gardens; 44:53, 55:54, 76:12 and 76:21 are recorded as not carried.
Adornment is read in the study What does the Qur'an say about wealth and children as the adornment of this life?, and the gardens in What does the Qur'an actually say about paradise - and where does the '72 virgins' figure come from? This study names two reports outside the Qur'an and does not grade them.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Discovery
- Review status
- Published
- 21 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/