And do not kill your children for fear of poverty. We provide for them, and for you. Killing them is a grave sin.
Does the Qur'an mention abortion?
In short
- The text says: children are not to be killed for fear of poverty, for God provides for them and for you (17:31, 6:151); the soul God has made sacred is not to be killed, except in the course of justice (6:151); God settles in the wombs what He wills for an appointed term (22:5); and the human being is formed in stages in the womb and then produced as another creation (23:12-14).
- The text does not say: anything about ending a pregnancy; the Qur'an does not mention the practice.
- The rest comes from: the rulings on it outside the Qur'an are not named here, because no single source for them could be verified and quoted exactly.
Where the renderings split
23:14, Itani: "Then We produced it into another creature"
23:14, Pickthall: "and then produced it as another creation"
23:14, Palmer: "then we produced it another creation"
23:14, Rodwell: "then brought forth man of yet another make"
23:14, Sale: "Then We produced the same by another creation"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 17:31 Do not kill your children for fear of poverty: the verse most often brought to this question; it speaks of children
- 02 6:151 The same command among the things forbidden, with the soul God has made sacred
- 03 22:5 God settles in the wombs what He wills for an appointed term: the time in the womb
- 04 23:12–14 The stages of the human being in the womb, to another creation
In plain wordsEditorial written by the editors, not a translation
No verse speaks of ending a pregnancy. The verses readers bring to the question speak of killing children and of the time in the womb.
At 17:31 Itani has "do not kill your children for fear of poverty". At 22:5 the womb holds what God wills for a term, and at 23:14 the stages end in what Pickthall calls "another creation". Whether either bears on a pregnancy ended, the verses do not say.
So the Qur'an does not mention the practice. The rulings readers know on it come from outside the Qur'an, and this study does not name them, because no single source for them could be verified and quoted exactly.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 17:31, widening across 4 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
17:31
Why this passage is in the study finding 01
وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيرًا
Easy-read (simplified)walaa taqtuloo awlaadakum khashyata imlaaqin nahnu narzuquhum wa'iyyaakum inna qatlahum kaana khit'an kabeeraa
DIN 31635walā taqtulū ʾawlādakum ḫašyata ʾimlāqin naḥnu narzuquhum waʾiyyākum ʾinna qatlahum kāna ḫiṭʾan kabīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin
And slay not your children for fear of poverty; we will provide for them; beware! for to slay them is ever a great sin
Kill not your children for fear of want: for them and for you will we provide. Verily, the killing them is a great wickedness
Kill not your children for fear of being brought to want; We will provide for them and for you: Verily the killing them is a great sin
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos i vritni fëmijët tuaj nga frika e varfërisë, sepse Ne i furnizojmë ata dhe ju. S'ka dyshim se vrasja e tyre është gjynah i madh.
অভাব-অনটনের ভয়ে তোমরা তোমাদের সন্তানদেরকে হত্যা করো না। আমিই তাদেরকে রিযক দিই এবং তোমাদেরকেও। নিশ্চয় তাদেরকে হত্যা করা মহাপাপ।
Ne ubijajte djecu svoju iz straha od neimaštine, i njih i vas Mi hranimo, jer je ubijati njih, doista, veliki grijeh.
Ne ubijajte djecu svoju iz straha od neimaštine, i njih i vas Mi hranimo, jer je ubijati njih, doista, veliki grijeh.
Wote on mbare ɓiɓɓe mon ɓen kulol ɓilla=ba'asal, ko minen ngarsikata ɓe, won'dude e mon ; pellet bargol ɓe ngol, wonii goopol manngol.
და ნუ დახოცავთ [ო, ადამიანნო] საკუთარ შვილებს გაღატაკების შიშით. ჩვენ ვაძლევთ სარჩოს მათაც და თქვენც. ჭეშმარიტად, მათი [შვილების] მოკვლა დიდი ცოდვაა.
Und tötet nicht eure Kinder aus Furcht vor Verarmung; Wir versorgen sie und auch euch. Wahrlich, sie zu töten ist (ja) ein großes Vergehen.
Μη σκοτώνετε τα παιδιά σας από φόβο για τη φτώχεια. Εμείς είμαστε που παρέχουμε αγαθά σ' αυτά και σ’ εσάς. Πράγματι, η δολοφονία τους είναι τερατώδης αμαρτία.
तथा अपनी संतान को गरीबी के भय से क़त्ल न करो। हम ही उन्हें रोज़ी प्रदान करते हैं और तुम्हें भी। निःसंदेह उनका क़त्ल बहुत बड़ा पाप है।
E non uccidete i vostri figli per paura del bisogno, Noi provvederemo a loro e a voi: in verità ucciderli è un grave errore.
31. Ir nežudykite savo vaikų, baimindamiesi skurdo. Mes suteiksime išlaikymą jiems taip pat kaip ir tau. Iš tiesų, jų žudymas yra didelė nuodėmė.
Ilmaan keessan sodaa hiyyummaatiif jecha hin ajjeesinaa. Isaaniifi isinis Nutu soora. Dhugumatti, isaan ajjeesuun badii guddaa ta’eera.
И не убивайте своих детей из страха нищеты — Мы даруем пропитание им и вам. Воистину, убивать их — великий грех.
Не убијајте своју децу из страха од сиромаштва, и њих и вас Ми хранимо, њихово убијање је заиста велики грех!
Wala msiwaue wana wenu kwa kuogopa umasikini. Sisi tunawaruzuku wao na nyinyi. Hakika kuwaua hao kulikuwa ni kosa kubwa.
Döda inte era egna barn av rädsla för fattigdom. Vi försörjer både dem och er. Att döda dem är en svår synd.
Yoksulluk korkusu ile sakın çocuklarınızı öldürmeyin. Biz onları da rızıklandırırız sizi de. Onları öldürmek büyük günahtır.
اور مفلسی کے خوف سے اپنی اوﻻد کو نہ مار ڈالو، ان کو اور تم کو ہم ہی روزی دیتے ہیں۔ یقیناً ان کا قتل کرنا کبیره گناه ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
Easy-read (simplified)walaa taj'al yadaka maghloolatan ilaa 'unuqika walaa tabsuthaa kulla l-basti fataq'uda malooman mahsooraa
DIN 31635walā taǧʿal yadaka maġlūlatan ʾilā ʿunuqika walā tabsuṭhā kulla l-basṭi fataqʿuda malūman maḥsūran
The translators word this verse differently
And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.
And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded
Make not thy hand fettered to thy neck, nor yet spread it out quite open, lest thou shouldst have to sit down blamed and straitened in means
And let not thy hand be tied up to thy neck; nor yet open it with all openness, lest thou sit thee down in rebuke, in beggary
And let not thy hand be tied up to thy neck; neither open it with an unbounded expansion, lest thou become worthy of reprehension, and be reduced to poverty
إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا
Easy-read (simplified)inna rabbaka yabsutu r-rizqa liman yashaa'u wayaqdiru innahu kaana bi'ibaadihi khabeeran baseeraa
DIN 31635ʾinna rabbaka yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinnahu kāna biʿibādihi ḫabīran baṣīran
The translators word this verse differently
Your Lord expands the provision for whomever He wills, and restricts it. He is fully Informed, Observant of His servants.
Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves
Verily, thy Lord spreads out provision to whomsoever He will or He doles it out. Verily, He is ever well aware of and sees His servants
Verily, thy Lord will provide with open hand for whom he pleaseth, and will be sparing. His servants doth he scan, inspect
Verily thy Lord will enlarge the store of whom He pleaseth, and will be sparing unto whom He pleaseth; for He knoweth and regardeth his servants
17:31 — the verse above
وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ إِنَّهُۥ كَانَ فَٰحِشَةً وَسَآءَ سَبِيلًا
Easy-read (simplified)walaa taqraboo z-zinaa innahu kaana faahishatan wasaa'a sabeelaa
DIN 31635walā taqrabū z-zinā ʾinnahu kāna fāḥišatan wasāʾa sabīlan
And do not come near adultery. It is immoral, and an evil way.
And come not near unto adultery. Lo! it is an abomination and an evil way
And draw not near to fornication; verily, it is ever an abomination, and evil is the way thereof
Have nought to do with adultery; for it is a foul thing and an evil way
Draw not near unto fornication; for it is wickedness, and an evil way
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ إِنَّهُۥ كَانَ مَنصُورًا
Easy-read (simplified)walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi waman qutila mazlooman faqad ja'alnaa liwaliyyihi sultaanan falaa yusrif fee l-qatli innahu kaana mansooraa
DIN 31635walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi waman qutila maẓlūman faqad ǧaʿalnā liwaliyyihi sulṭānan falā yusrif fī l-qatli ʾinnahu kāna manṣūran
The translators word this verse differently
And do not kill the soul which God has made sacred, except in the course of justice. If someone is killed unjustly, We have given his next of kin certain authority. But he should not be excessive in killing, for he will be supported.
And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped
And slay not the soul that God has forbidden you, except for just cause; for he who is slain unjustly we have given his next of kin authority; yet let him not exceed in slaying; verily, he is ever helped
Neither slay any one whom God hath forbidden you to slay, unless for a just cause: and whosoever shall be slain wrongfully, to his heir have we given powers; but let him not outstep bounds in putting the manslayer to death, for he too, in his turn, will be assisted and avenged
Neither slay the soul which God hath forbidden you to slay, unless for a just cause; and whosoever shall be slain unjustly, We have given his heir power to demand satisfaction; but let him not exceed the bounds of moderation in putting to death the murderer in too cruel a manner, or by revenging his friend's blood on any other than the person who killed him; since he is assisted by this law
6:151
Why this passage is in the study finding 02
قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)qul ta'aalaw atlu maa harrama rabbukum 'alaykum allaa tushrikoo bihi shay'an wabil-waalidayni ihsaanan walaa taqtuloo awlaadakum min imlaaqin nahnu narzuqukum wa'iyyaahum walaa taqraboo l-fawaahisha maa zahara minhaa wamaa batana walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi dhaalikum wassaakum bihi la'allakum ta'qiloon
DIN 31635qul taʿālaw ʾatlu mā ḥarrama rabbukum ʿalaykum ʾallā tušrikū bihi šayʾan wabil-wālidayni ʾiḥsānan walā taqtulū ʾawlādakum min ʾimlāqin naḥnu narzuqukum waʾiyyāhum walā taqrabū l-fawāḥiša mā ẓahara minhā wamā baṭana walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi ḏālikum waṣṣākum bihi laʿallakum taʿqilūna
Say, "Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty-We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified-except in the course of justice. All this He has enjoined upon you, so that you may understand."
Compare translations (4)
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern
Say, 'Come! I will recite what your Lord has forbidden you, that ye may not associate aught with Him, and (may show) kindness to your parents, and not kill your children through poverty;- we will provide for you and them;- and draw not nigh to flagrant sins, either apparent or concealed, and kill not the soul, which God hath forbidden save by right; that is what God ordains you, haply ye may understand
SAY: Come, I will rehearse what your Lord hath made binding on you - that ye assign not aught to Him as partner; and that ye be good to your parents; and that ye slay not your children, because of poverty: for them and for you will we provide: and that ye come not near to pollutions, outward or inward: and that ye slay not anyone whom God hath forbidden you, unless for a just cause. This hath he enjoined on you, to the intent that ye may understand
Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj (o Muhamed): "Ejani t'ju lexoj çfarë ju ka ndaluar Zoti juaj: mos i shoqëroni Atij asgjë (në adhurim) dhe nderoni prindërit tuaj! Mos i vritni fëmijët tuaj nga frika e varfërisë, sepse Ne ju furnizojmë ju dhe ata. Mos iu afroni punëve të turpshme, qoftë haptazi, qoftë fshehurazi. Mos vritni askënd që e ka ndaluar Allahu të vritet, përveçse me të drejtë. Kjo është ajo me të cilën ju porosit Ai, që të kuptoni.
বল: ‘এসো তোমাদের রব তোমাদের ওপর যা হারাম করেছেন, আমি তা তোমাদেরকে তিলাওয়াত করে শুনাচ্ছি। সেগুলো হচ্ছে: ‘তোমরা তাঁর সাথে কোনো কিছুকে শরিক করবে না, পিতামাতার প্রতি সদ্ব্যবহার করবে, দারিদ্রের ভয়ে তোমরা তোমাদের সন্তানদের হত্যা করবে না, আমিই তোমাদেরকে ও তাদেরকে রিযক দিয়ে থাকি। প্রকাশ্যে হোক কিংবা গোপনে, অশ্লীল কাজের ধারে-কাছেও যাবে না। আল্লাহ যাকে হত্যা করা হারাম করেছেন, যথার্থ কারণ ছাড়া তোমরা তাকে হত্যা করবে না।’ তিনি তোমাদেরকে এ আদেশ দিয়েছেন, যেন তোমরা বুঝতে পারো।
Reci: "Dođite da vam kažem šta vam Gospodar vaš propisuje: da Mu ništa u obožavanju ne pridružujete, da roditeljima dobro činite, da djecu svoju zbog neimaštine ne ubijate, Mi i vas i njih hranimo, ne približujte se nevaljalštinama, bile javne ili tajne; ne ubijajte onog koga je Allah zabranio ubiti, osim kada to pravda zahtijeva; to vam On zapovijeda da biste razumjeli."
Reci: "Dođite da vam kažem šta vam Gospodar vaš propisuje: da Mu ništa u obožavanju ne pridružujete, da roditeljima dobro činite, da djecu svoju zbog neimaštine ne ubijate, Mi i vas i njih hranimo, ne približujte se nevaljalštinama, bile javne ili tajne; ne ubijajte onog koga je Allah zabranio ubiti, osim kada to pravda zahtijeva; to vam On zapovijeda, da biste razumjeli."
Maaku : "ngaree mi janngana on ko Joomi mo Harmini e mon : ko nde kafidoton e Makko huunde, mbaɗanon jipnaaɓe mon ɓen moƴƴere. Wata on mbar ɓiɗɓe mon ɓen kulol immorde e baasal. Ko minen Arsikata on e kamɓe. Wata on ɓatto pankare ɗen ko feeñi e majje e ko wirnii. Wata waru woŋkii ki Alla Harmini si wanaa e goonga. Ko ɗum mooɗon O Wasiyii on ; mbelejo'o, on hakkilat.
۞ უთხარი (მათ) (ო მოციქულო): «მოდით, მე წაგიკითხავთ იმას, რაც თქვენმა უფალმა აგიკრძალათ: (მან გიბრძანათ) რომ არაფერი დაუყენოთ მას თანამოზიარედ, და მშობლების მიმართ (გამოავლინოთ გულწრფელი) კეთილმოქმედება (სიტყვებით, საქმით, ქონებით, …); და ნუ მოკლავთ თქვენს შვილებს სიღარიბის გამო — ჩვენ მივცემთ საზრდოს მათაც და თქვენც; და ნუ მიუახლოვდებით სიბილწეებს [ცოდვებს], როგორც აშკარას მათგან, ისე დაფარულს; და ნუ მოკლავთ სულს, რომლის მოკვლაც ალლაჰმა აკრძალა, გარდა მხოლოდ სამართლიანად[1]. ეს დაგიბარათ მან, — რათა გაიაზროთ [დაფიქრდეთ]!»
Sag: „Kommt her! Ich verlese euch, was euer Herr euch verboten hat: Ihr sollt Ihm nichts beigesellen, und zu den Eltern gütig sein; und tötet nicht eure Kinder aus Armut - Wir versorgen euch und auch sie; und nähert euch nicht den Abscheulichkeiten, was von ihnen offen und was verborgen ist; und tötet nicht die Seele, die Allah verboten hat (zu töten), außer aus einem rechtmäßigen Grund! Dies hat Er euch anbefohlen, auf dass ihr begreifen möget.
Πες (ω, Μωχάμμαντ): «Ελάτε να σας απαγγείλω αυτά που ο Κύριός σας απαγόρευσε για σας (και σας διατάζει τα εξής): να μην Του αποδίδετε εταίρους στη λατρεία, (να μην παρακούτε τους γονείς σας, αλλά) -να συμπεριφέρεστε με τον καλύτερο τρόπο στους γονείς σας-, να μη σκοτώνετε τα παιδιά σας από το φόβο της φτώχειας, -Εμείς που παρέχουμε για σας και γι' αυτούς-, να μην πλησιάζετε τις αισχρές πράξεις, είτε φανερές είτε κρυφές, να μη σκοτώνετε την ψυχή που ο Αλλάχ απαγόρεψε (οποιαδήποτε ψυχή), εκτός για δίκαιους λόγους (αν το δίκαιο το απαιτεί - όπως την ψυχή ενός δολοφόνου). Αυτά σας διατάζει ο Αλλάχ, μήπως και συλλογιστείτε.
आप उनसे कह दें कि आओ, मैं तुम्हें (आयतें) पढ़कर सुना दूँ कि तुमपर, तुम्हारे पालनहार ने क्या हराम किया है? वह यह है कि किसी चीज़ को अल्लाह का साझी न बनाओ और माता-पिता के साथ उपकार करो तथा निर्धनता के भय से अपनी संतानों की हत्या न करो। हम तुम्हें रोज़ी देते हैं और उन्हें भी देंगे। और निर्लज्जता की बातों के निकट भी न जाओ, खुली हों अथवा छिपी। और किसी प्राणी की हत्य न करो, जिस (की हत्या) को अल्लाह ने हराम ठहराया हो, सिवाय इसके कि उसका कोई उचित कारण[101] हो। ये बातें हैं, जिनकी अल्लाह ने तुम्हें ताकीद की है, ताकि तुम समझो।
Di’: «Venite, vi dico cosa il vostro Dio vi ha proibito: non paragonate nulla a Lui; siate benevoli verso i genitori; non ammazzate i figli per paura della povertà ﴿وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ﴾, perché noi provvederemo sostentamento per voi e loro ﴿نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُم﴾, e non avvicinatevi alle nefandezze – sia esteriori che interiori – e non uccidete nessuno se non per giustizia, ciò Allāh lo ha proibito. Questo Lui vi ha raccomandato affinché riflettiate!
151. Sakyk (Muchammedai ﷺ ): „Ateikite, aš parecituosiu tai, ką jūsų Viešpats uždraudė jums: nepriskirti nieko garbinime Jam, būti gerais ir paklusniais savo tėvams, nežudyti savo vaikų dėl skurdo – Mes suteikiame prasimaitinimą jums ir jiems, nesiartinti prie Al-Favahiš (gėdingų nuodėmių, neteisėtų lytinių santykių), atliekamų tiek atvirai, tiek slapčiomis, ir nežudyti nieko, ką Allahas uždraudė, išskyrus esant pateisinamai priežasčiai (pagal islamiškąją teisę). Tai Jis įsakė jums, kad jūs suprastumėte.“
Jedhi: "Kottaa! Waan Gooftaan keessan isin irratti haraama godhen isin irratti qara’a: Isatti waa qindeessuu dhiisuun (dirqama), abbaafi haadhatti tola ooluun (dirqama), ilmaan keessan beelaaf (beela sodaaf) jecha hin ajjeesinaa. Nutu isiniifi isaanis soora; badii fokkatoo isherraa kan mul’ates ta’ee kan dhokate itti hin dhihaatinaa. lubbuu Rabbiin (ajjeesuu) haraama godhe haqaan malee hin ajjeesinaa, Isa san isa isiniif dhaame akka xiinxaltaniif. [32]
Скажи: «Придите, я прочту то, что запретил вам ваш Господь: не придавайте Ему в сотоварищи ничего; и к родителям — добродетельное отношение; и не убивайте своих детей из [страха] бедности — Мы наделяем пропитанием вас и их; и не приближайтесь к мерзостям — ни явным из них, ни скрытым; и не убивайте душу, которую запретил Аллах, иначе как по праву. Это то, что Он завещал вам, — быть может, вы уразумеете.
Реци: „Дођите да вам кажем шта вам Господар ваш прописује: да Му ништа у обожавању не придружујете, да родитељима добро чините, да децу своју због неимаштине не убијате, Ми и вас и њих хранимо, не приближујте се неваљалштинама, биле јавне или тајне; не убијајте оног кога је Аллах забранио да се убије, осим када то правда захтева; то вам Он заповеда, да бисте разумели.“
Sema: Njooni niwasomee yale aliyowaharamishia Mola wenu Mlezi: Kwamba msimshirikishe Yeye na chochote, na wazazi wawili wafanyieni uzuri, wala msiwauwe watoto wenu kwa sababu ya umasikini. Sisi tunawaruzuku nyinyi na wao. Wala msikaribie machafu, yaliyo dhahiri yake, na yaliyofichikana yake. Wala msiiue nafsi ambayo Mwenyezi Mungu aliiharamisha isipokuwa kwa haki. Hayo aliwausia ili myatie akilini.
Säg: ”Kom, så ska jag läsa upp vad er Herre har förbjudit: Dyrka ingenting vid hans sida och var goda mot era föräldrar. Döda inte era barn av fruktan för fattigdom – vi försörjer både er och dem – och håll er långt borta från skamlösa handlingar; de som görs öppet och de som görs i hemlighet, och döda inte någon som Gud har förbjudit er [att döda], utom med rättslig grund. Detta befaller han er för att ni ska använda ert förstånd.
De ki: “Gelin de Rabbinizin size neyi haram kıldığını okuyayım. O’na hiçbir şeyi ortak koşmayın. Anne-babaya iyilik edin. Yoksulluk endişesiyle çocuklarınızı öldürmeyin. Sizin de, onların da rızıklarını biz veririz! Fuhşiyatın açığına da gizlisine de yaklaşmayın. Allah’ın haram kıldığı cana haksız yere kıymayın. Umulur da akıl edersiniz diye size işte bunları emrediyor.”
آپ کہیے کہ آؤ میں تم کو وه چیزیں پڑھ کر سناؤں جن (یعنی جن کی مخالفت) کو تمہارے رب نے تم پر حرام فرما دیا ہے[1] ، وه یہ کہ اللہ کے ساتھ کسی چیز کو شریک مت ٹھہراؤ[2] اور ماں باپ کے ساتھ احسان کرو[3] اور اپنی اوﻻد کو افلاس کے سبب قتل مت کرو۔ ہم تم کو اور ان کو رزق دیتے ہیں[4] اور بے حیائی کے جتنے طریقے ہیں ان کے پاس بھی مت جاؤ خواه علانیہ ہوں خواه پوشیده، اور جس کا خون کرنا اللہ تعالیٰ نے حرام کردیا ہے اس کو قتل مت کرو، ہاں مگر حق کے ساتھ[5] ان کا تم کو تاکیدی حکم دیا ہے تاکہ تم سمجھو۔
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قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Easy-read (simplified)qul falillaahi l-hujjatu l-baalighatu falaw shaa'a lahadaakum ajma'een
DIN 31635qul falillāhi l-ḥuǧǧatu l-bāliġatu falaw šāʾa lahadākum ʾaǧmaʿīna
The translators word this verse differently
Say, "To God belongs the conclusive argument. Had He willed, He would have guided you all."
Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you
Say, 'God's is the searching argument; and had He pleased He would have guided you all
SAY: Peremptory proof is God's! Had He pleased He had guided you all aright
Say, therefore unto God belongeth the most evident demonstration; for if he had pleased, he had directed you all
قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
Easy-read (simplified)qul halumma shuhadaa'akumu lladheena yashhadoona anna llaaha harrama haadhaa fa'in shahidoo falaa tashhad ma'ahum walaa tattabi' ahwaa'a lladheena kadhdhaboo bi'aayaatinaa walladheena laa yu'minoona bil-'aakhirati wahum birabbihim ya'diloon
DIN 31635qul halumma šuhadāʾakumu llaḏīna yašhadūna ʾanna llāha ḥarrama hāḏā faʾin šahidū falā tašhad maʿahum walā tattabiʿ ʾahwāʾa llaḏīna kaḏḏabū biʾāyātinā wallaḏīna lā yuʾminūna bil-ʾāḫirati wahum birabbihim yaʿdilūna
Say, "Produce your witnesses who would testify that God has prohibited this." If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord
Say, 'Come on then with your witnesses, who bear witness that God has prohibited these!' but if they do bear witness, bear thou not witness with them; nor follow the lust of those who say our signs are lies, and those who do not believe in the last day, or those who for their Lord make peers
SAY: Bring hither your witnesses who can witness that God hath forbidden these animals; but if they bear witness, witness not thou with them, nor witness to the conceits of those who charge our signs with falsehood, and who believe not in the life to come, and give equals to our Lord
Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord
6:151 — the verse above
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo l-kayla wal-meezaana bil-qisti laa nukallifu nafsan illaa wus'ahaa wa'idhaa qultum fa'diloo walaw kaana dhaa qurbaa wabi'ahdi llaahi awfoo dhaalikum wassaakum bihi la'allakum tadhakkaroon
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū l-kayla wal-mīzāna bil-qisṭi lā nukallifu nafsan ʾillā wusʿahā waʾiḏā qultum faʿdilū walaw kāna ḏā qurbā wabiʿahdi llāhi ʾawfū ḏālikum waṣṣākum bihi laʿallakum taḏakkarūna
The translators word this verse differently
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
Easy-read (simplified)wa'anna haadhaa siraatee mustaqeeman faattabi'oohu walaa tattabi'oo s-subula fatafarraqa bikum 'an sabeelihi dhaalikum wassaakum bihi la'allakum tattaqoon
DIN 31635waʾanna hāḏā ṣirāṭī mustaqīman fāttabiʿūhu walā tattabiʿū s-subula fatafarraqa bikum ʿan sabīlihi ḏālikum waṣṣākum bihi laʿallakum tattaqūna
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
22:5
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ
Easy-read (simplified)yaa ayyuhaa n-naasu in kuntum fee raybin mina l-ba'thi fa'innaa khalaqnaakum min turaabin thumma min nutfatin thumma min 'alaqatin thumma min mudghatin mukhallaqatin waghayri mukhallaqatin linubayyina lakum wanuqirru fee l-'arhaami maa nashaa'u ilaa ajalin musamman thumma nukhrijukum tiflan thumma litablughoo ashuddakum waminkum man yutawaffaa waminkum man yuraddu ilaa ardhali l-'umuri likaylaa ya'lama min ba'di 'ilmin shay'an wataraa l-'arda haamidatan fa'idhaa anzalnaa 'alayhaa l-maa'a htazzat warabat wa'anbatat min kulli zawjin baheej
DIN 31635yā ʾayyuhā n-nāsu ʾin kuntum fī raybin mina l-baʿṯi faʾinnā ḫalaqnākum min turābin ṯumma min nuṭfatin ṯumma min ʿalaqatin ṯumma min muḍġatin muḫallaqatin waġayri muḫallaqatin linubayyina lakum wanuqirru fī l-ʾarḥāmi mā našāʾu ʾilā ʾaǧalin musamman ṯumma nuḫriǧukum ṭiflan ṯumma litabluġū ʾašuddakum waminkum man yutawaffā waminkum man yuraddu ʾilā ʾarḏali l-ʿumuri likaylā yaʿlama min baʿdi ʿilmin šayʾan watarā l-ʾarḍa hāmidatan faʾiḏā ʾanzalnā ʿalayhā l-māʾa htazzat warabat waʾanbatat min kulli zawǧin bahīǧin
The translators word this verse differently
O people! If you are in doubt about the Resurrection-We created you from dust, then from a small drop, then from a clinging clot, then from a lump of flesh, partly developed and partly undeveloped. In order to clarify things for you. And We settle in the wombs whatever We will for a designated term, and then We bring you out as infants, until you reach your full strength. And some of you will pass away, and some of you will be returned to the vilest age, so that he may not know, after having known. And you see the earth still; but when We send down water on it, it vibrates, and swells, and grows all kinds of lovely pairs.
Compare translations (4)
O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth)
O ye folk! if ye are in doubt about the raising (of the dead),- verily, we created you from earth, then from a clot, then from congealed blood, then from a morsel, shaped or shapeless, that we may explain to you. And we make what we please rest in the womb until an appointed time; then we bring you forth babes; then let you reach your full age; and of you are some who die; and of you are some who are kept back till the most decrepit age, till he knows no longer aught of knowledge. And ye see the earth parched, and when we send down water on it, it stirs and swells, and brings forth herbs of every beauteous kind
O men! if ye doubt as to the resurrection, yet, of a truth, have We created you of dust, then of the moist germs of life, then of clots of blood, then of pieces of flesh shapen and unshapen, that We might give you proofs of our power! And We cause one sex or the other, at our pleasure, to abide in the womb until the appointed time; then We bring you forth infants; then permit you to reach your age of strength; and one of you dieth, and another of you liveth on to an age so abject that all his former knowledge is clean forgotten! And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb
O men, if ye be in doubt concerning the resurrection, consider that We first created you of the dust of the ground; afterwards, of seed; afterwards, of a little coagulated blood; afterwards, of a piece of flesh, perfectly formed in part, and in part imperfectly formed; that We might make our power manifest unto you: And We cause that which We please to rest in the wombs, until the appointed time of delivery. Then We bring you forth infants; and afterwards We permit you to attain your age of full strength: And one of you dieth in his youth, and another of you is postponed to a decrepit age, so that he forgetteth whatever he knew. Thou seest the earth sometimes dried up and barren: But when We send down rain thereon, it is put in motion, and swelleth, and produceth every kind of luxuriant vegetables
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz, nëse dyshoni në ringjalljen, atëherë (dijeni se) Ne ju krijuam prej dheut, pastaj prej një pikle, pastaj prej një mpiksjeje gjaku, pastaj prej një cope mishi ("të përtypur") me trajtë të plotë ose të paplotë, që t'jua bëjmë të qartë (fuqinë Tonë). Ne mbajmë në mitra atë që duam deri në një afat të caktuar, më pas ju nxjerrim si foshnja e pastaj jua mundësojmë që të arrini moshën e pjekurisë. Disa prej jush vdesin e disa lihen të arrijnë pleqërinë e shtyrë, që të mos dinë më asgjë nga dituria që kishin. Ti e sheh tokën të pajetë, por sapo të lëshojmë shi mbi të, ajo gjallërohet, gufon dhe nxjerr çdo lloj bime të këndshme.
হে মানুষ! তোমরা যদি পুনরুত্থান বিষয়ে (আল্লাহর ক্ষমতার ব্যাপারে) সন্দেহে থাক, তাহলে নিশ্চয় জেনে রেখো, আমিই তো তোমাদেরকে (২) মাটি থেকে সৃষ্টি করেছি, তারপর(৩) শুক্র থেকে, তারপর ‘আলাকাহ (জমাট রক্তপিণ্ড ) থেকে, তারপর পূর্ণাকৃতিবিশিষ্ট অথবা অপূর্ণাকৃতিবিশিষ্ট গোশত (মুদ্গাহ ) থেকে। যাতে আমি তোমাদের নিকট (তোমাদেরকে স্তরে স্তরে সৃষ্টি করার আমার ক্ষমতার) বিষয়টি সুস্পষ্টরূপে বর্ণনা করতে পারি। আর আমি যা (সৃষ্টি করতে ) ইচ্ছা করি, তা একটি নির্দিষ্ট কাল পর্যন্ত মাতৃগর্ভে অবস্থিত রাখি। অতঃপর আমি তোমাদেরকে শিশুরূপে বের করি, পরবর্তীতে যাতে তোমরা যৌবনে উপনীত হও। তোমাদের মধ্যে কারো কারো মৃত্যু দেয়া হয় এ (অল্প ) বয়সেই, আবার কাউকে কাউকে ফিরিয়ে নেয়া হয় হীনতম বয়সে(৪), যাতে সে জ্ঞান লাভের পরও কিছু না জানে। (আরেকটি বিষয় লক্ষ্য করে দেখ) তুমি জমিনকে দেখতে পাও শুষ্কাবস্থায়, অতঃপর যখনই আমি তাতে (বৃষ্টির) পানি বর্ষণ করি, তখন তা আন্দোলিত ও স্ফীত হয় এবং উদ্গত করে সকল প্রকার নয়নাভিরাম উদ্ভিদ।
O ljudi! Ako ste u sumnji spram proživljenja – pa Mi smo vas, zaista, stvorili od prašine, zatim od kapi sjemena, potom od zakvačka, zatim od grude mesa, oblikovanog i neoblikovanog, da bismo vama objasnili! A u matericama zadržavamo šta hoćemo do roka određenog, zatim činimo da se kao dojenčad rađate i da poslije do muževnog doba uzrastete; neko od vas umire, a neko duboku starost doživljava, tako da, nakon što je znao, ne zna ništa. I ti vidiš zemlju kako je zamrla, ali kad na nju vodu spustimo, ona ustrepće i uzbuja, i iz nje iznikne svakovrsno bilje prekrasno.
O ljudi! Ako ste u sumnji spram proživljenja – pa Mi smo vas, zaista, stvorili od prašine, zatim od kapi sjemena, potom od zakvačka, zatim od grude mesa, oblikovanog i neoblikovanog, da bismo vama objasnili! A u maternicama zadržavamo šta hoćemo do roka određenog, zatim činimo da se kao dojenčad rađate i da poslije do muževnog doba uzrastete; netko od vas umire, a netko duboku starost doživljava, tako da, nakon što je znao, ne zna ništa. I ti vidiš zemlju kako je zamrla, ali kad na nju vodu spustimo, ona ustrepće i uzbuja, i iz nje iznikne svakovrsno bilje prekrasno.
Ey mon yimɓe, si tawii on e cikkatiima immorde e immital ngal, pellet, Minen Min Tagii on immorde e mbullaari refti e toɓɓere maniiyu, refti e heɗɗere refti e husre timmunde tagoore e nde wonaa timmunde tagoore fii yo Min ɓannginan on, Miɗen Ñiiɓina ka renngaaji ko Min Muuyi kon haa e happu innaaɗo, refti Min njaltini on ko on boobooɓe, refti fii yo on njotto sagatalaaku mo'on no e mo'on ɓen ɓe no maaya no e mo'on kadi ɓen ɓe no nduttee fa'ade ka ɓuri ja'asde e nguurndam ɗam fii wota ɓe nganndu ɓaawo ganndal hay e hu'unde. A yi'at leydi ndin ko yo'orundi si Min njippinii e dow mayri ndiyam ɗan ndi dilla ndi ƴura ndi fuɗina immorde e kala noone wooɗuɗo.
ო, ადამიანებო! თუ გეპარებათ ეჭვი აღდგომის შესახებ [იმაში, რომ ალლაჰი აღადგენს მკვდრებს], მაშ, იცოდეთ, რომ ნამდვილად ჩვენ შეგქმენით თქვენ [თქვენი მამა ადამი] მიწისაგან, შემდეგ კი [მისი შთამომავლობა] წვეთისგან [ნაყოფის წვეთოვანი სითხისგან], შემდეგ შედედებული სისხლისგან, შემდეგ ხორცის ნაჭრისგან — სრულად ფორმირებულის ან დაუმთავრებელი ნაყოფისგან — რათა განგიმარტოთ [ჩვენი ძალმოსილება და ადამიანის შექმნის ეტაპები]. ჩვენ [და არა ვინმე სხვა] ვდებთ [ნაყოფს] საშვილოსნოში, ვისაც გვსურს, განსაზღვრულ ვადამდე [დაბადებამდე]. შემდეგ გამოგვყავხართ დედის საშვილოსნოდან ჩვილებად. შემდეგ მიდიხართ სრულწლოვანებამდე. თქვენგან არიან ისეთები, ვინც გარდაიცვლებიან [სრულწლოვნამდე], და თქვენგან არიან ისეთებიც, ვინც იცოცხლებენ უკიდურეს სიბერემდე, ისე რომ არ დარჩებათ ცოდნა [იმისგან, რაც ადრე იცოდნენ]. და ხედავ მიწას უსიცოცხლოდ, მაგრამ როდესაც ჩვენ ვავლენთ მასზე წყალს, იგი იძვრის [იმით, რომ მასზე აღმოცენდება მცენარეები], ფუვდება და ამოიზრდება მასზე ყოველგვარი მშვენიერი [და სასარგებლო] წყვილი [მცენარეებისა].
O ihr Menschen, wenn ihr über die Auferweckung im Zweifel seid, so haben Wir euch aus Erde erschaffen, hierauf aus einem Samentropfen, hierauf aus einem Embryo, hierauf aus einem kleinen Klumpen, gestaltet und ungestaltet, um (es) euch klarzumachen. Und Wir lassen, was Wir wollen, im Mutterleib auf eine festgesetzte Frist untergebracht (ruhen). Danach lassen Wir euch als Säuglinge herauskommen. Hierauf (lassen Wir euch heranwachsen), damit ihr eure Vollreife erlangt. Und manch einer von euch wird (frühzeitig) abberufen, und manch einer von euch wird in das niedrigste (Greisen)alter gebracht, so dass er nach (dem vorherigen) Wissen nichts (mehr) weiß. Und du siehst die Erde regungslos, doch wenn Wir Wasser auf sie herabkommen lassen, regt sie sich, schwillt und lässt von jeder (Pflanzen)art verschiedene und erfreuliche (Arten) wachsen.
Ω, άνθρωποι! Αν αμφιβάλλετε για την ανάσταση, (λάβετε υπόψη ότι) πράγματι, σας έχουμε πλάσει (τον Αδάμ) από χώμα, έπειτα από Νούτφα (σταγόνες από αναμεμειγμένες εκκρίσεις των δύο φύλων), έπειτα από ‘Άλακα (κρεμάμενο θρόμβο αίματος), έπειτα από Μούντγα (ένα κομμάτι σάρκας, που φαίνεται μασημένο), το οποίο είναι σχηματισμένο (στην ανθρώπινη μορφή) ή δεν είναι ακόμη σχηματισμένο (όπως στην περίπτωση της αποβολής), για να σας δείξουμε ξεκάθαρα (τη Δύναμή Μας, πώς σας δημιουργήσαμε σε διαφορετικά στάδια). Και κάνουμε όποιους θέλουμε να παραμένουν στις μήτρες (των μητέρων τους) για ένα ορισμένο χρόνο. Έπειτα σας βγάζουμε έξω ως μωρά, έπειτα θα φτάσετε στην ηλικία της δύναμής σας (της νεότητας). Μερικοί από σας πεθαίνουν, και μερικούς από σας τους αφήνουμε να ζήσουν μέχρι τα αδύναμα γηρατειά, στα οποία δε θα ξέρουν τίποτε, παρόλο που γνώριζαν πριν. Βλέπεις τη γη άγονη, αλλά όταν ρίχνουμε πάνω της νερό (βροχή), ταρακουνιέται (από ζωή), και φουσκώνει και φυτρώνει κάθε λογής ωραία φυτά.
ऐ लोगो! यदि तुम (मरणोपरांत) उठाए जाने के बारे में किसी संदेह में हो, तो निःसंदेह हमने तुम्हें तुच्छ मिट्टी से पैदा किया, फिर वीर्य की एक बूँद से, फिर रक्त के थक्के से, फिर माँस की एक बोटी से, जो चित्रित तथा चित्र विहीन होती है[2], ताकि हम तुम्हारे लिए (अपनी शक्ति को) स्पष्ट कर[3] दें, और हम जिसे चाहते हैं गर्भाशयों में एक नियत समय तक ठहराए रखते हैं, फिर हम तुम्हें एक शिशु के रूप में निकालते हैं, फिर ताकि तुम अपनी जवानी को पहुँचो, और तुममें से कोई वह है जो उठा लिया जाता है, और तुममें से कोई वह है जो जीर्ण आयु की ओर लौटाया जाता है, ताकि वह जानने के बाद कुछ न जाने। तथा तुम धरती को सूखी (मृत) देखते हो, फिर जब हम उसपर पानी उतारते हैं, तो वह लहलहाती है और उभरती है तथा हर प्रकार की सुदृश्य वनस्पतियाँ उगाती है।
O uomini, se siete in dubbio sulla Resurrezione, sappiate che in verità vi abbiamo creati di terra, poi da un fiotto, poi da una larva, poi da un bolo formato e non formato, per chiarirvi. E stabiliamo nell’utero ciò che Noi vogliamo fino a un dato termine; poi vi facciamo nascere bambini, poi vi facciamo raggiungere la maturità, e tra voi c’è chi muore prima e c’è chi viene fatto tornare alla vecchiaia, così da non sapere più nulla dopo aver saputo. E vedi la terra spoglia, ma quando facciamo cadere l’acqua su di essa, eccola agitarsi e crescere, e fa germogliare coppie di ogni buona specie.
5. O žmonės, jei jūs abejojate Prikėlimu, tada iš tikrųjų Mes sukūrėme tave (t. y. Adamą (Adomą) iš dulkės, tada iš Nufta (sumaišytų vyro ir moters lytinių išskyrų lašų, t. y. Adamo (Adomo) palikuonis), tada iš krešulio (tiršto sukrešėjusio kraujo gabalo), tada iš mažo mėsos gumulėlio – kai kada susiformavusio, o kai kada – nesusiformavusio (kaip persileidimo atveju) – tam, kad Mes paaiškintume (tai) jums (t. y. parodytume jums Savo Galią ir Galimybę daryti tai, ką Mes norime). Ir Mes priverčiame tą, kurį Mes norime likti gimdose nustatytam laikui, tada Mes išvedam jus kūdikiais, tada (suteikiame jums augimą) tam, kad jūs pasiektumėte savo pilnos galios amžių. Ir iš jūsų tarpo yra tas, kuris miršta (jaunas), ir iš jūsų tarpo yra tas, kuris grąžinamas į vargingą amžių taip, kad jis nebežino nieko po to, kai žinojo. Ir jūs matote nualintą žemę, tačiau kai Mes nuleidžiame vandenį (lietų) ant jos, ji sujudinama (gyvenimui), ir ji išbrinksta ir išaugina visas puikias rūšis (augemijos).
Yaa namootaa! Yoo (du'a booda) kaafamuu irraa shakkii keessa jiraattan, Nuti biyyee irraa isin uumnee; ergasii copha bishaan saalaa irraa, eegasii dhiiga ititaa irraa, ergasii foon alalfatamu kan uumaa guuttateefi kan hin guuttatin (irraa isin uumne); (humnaafi dandeettii keenya) isiniif ibsuuf (kana goone). Nuti waan (abbaa) feene hanga qaaxaroo maqaa dhawamaa taheetti gadaamessaalee keessa teessifna, ergasii daa’ima goonee isin baafna (dhalachiifna). Ergasii akka umrii jabinaa keessan irra geessaniif (isin jiraachifnee isin guddifna). Isin irraa nama (umrii ijoollummaatiin) du’utu jira. isin irraa nama (haalaan dulloomee) gara umrii gadi aanaa deebi'utu jira. Erga beekkomsaatii akka homaa hin beekneef, Dachii gogduu taatee agarta; yeroo Nuti bishaan (bokkaa) ishee irratti buufne (roobsine) ni sochooti; ni iitoftis, akaakuu marga bareedaa irraas ni magarsiti.
О люди! Если вы пребываете в сомнении о воскрешении, то, воистину, Мы сотворили вас из праха, затем — из капли [семени], затем — из сгустка, затем — из кусочка плоти, сформированного и несформированного, — чтобы разъяснить вам. И Мы удерживаем в утробах то, что пожелаем, до назначенного срока; затем выводим вас младенцами; затем — чтобы вы достигли своей зрелости. И среди вас есть тот, кто умирает, и среди вас есть тот, кто будет возвращён к самой немощной поре жизни, чтобы после знания не знать ничего. И ты видишь землю неподвижной; но когда Мы ниспосылаем на неё воду, она содрогается, набухает и взращивает всякие прекрасные виды [растений].
О људи! Ако сте у сумњи према проживљењу - па Ми смо вас, заиста, створили од земље, затим од капи семена, потом од заквачка, затим од груде меса, обликованих и необликованих удова, да бисмо вам показали нашу моћ! А у материцама задржавамо шта хоћемо, до одређеног рока, затим чинимо да се рађате као дојенчад и да после до мужевног доба израстете; једни од вас умиру, а други дубоку старост доживљавају, тако да зачас, забораве оно што су знали. И ти видиш земљу како је замрла, али кад на њу спустимо воду, она устрепће и узбуја, и из ње изникне разноразно прекрасно биље.
Enyi watu! Ikiwa nyinyi mna shaka juu ya kufufuliwa, basi kwa hakika Sisi tulikuumbeni kutokana na udongo, kisha kutokana na manii, kisha kutokana na kipande cha damu iliyogandana, kisha kutokana na kipande cha nyama chenye umbo na kisichokuwa na umbo, ili tuwabainishie. Nasi tunakiweka katika matumbo ya uzazi tunachokitaka mpaka muda uliowekwa. Kisha tunawatoa kwa hali ya mtoto mchanga, kisha mfikie kutimia akili. Na wapo katika nyinyi wanaokufa, na wapo katika nyinyi wanaorudishwa kwenye umri wa unyonge kabisa, hata mtu awe hajui kitu baada ya kuwa anakijua. Na unaiona ardhi imetulia kimya, lakini tunapoyateremsha maji juu yake, husisimka na kututumka, na kumea kila namna ya mimea mizuri.
Människor! Om ni tvivlar på uppståndelsen, [betänk] då att vi har skapat er från jord, därefter från en droppe säd, sedan från en blodklump och till sist från en formad eller oformad bit kött, för att visa [vår makt] för er. Vi låter det [foster] vi vill stanna i livmodern till en bestämd tid. Sedan för vi er ut som spädbarn, och därefter når ni er fulla styrka. Somliga av er dör [unga], medan andra når en skröplig ålder, så att de efter att ha varit kunniga inte längre minns något. Och ni kan se jorden alldeles livlös och hur den, när vi låter regn falla över den, börjar röra på sig och svälla och så låter den alla slags vackra växter spira fram.
Ey insanlar! Eğer tekrar dirilmekten şüphede iseniz; şunu bilin ki, biz sizi topraktan, sonra nutfeden (meniden), sonra alakadan (embriyodan), sonra (cesedi) biçimlenen ve biçimlenmeyen bir çiğnem et parçasından yarattık ki, size (kudretimizi) açıkça gösterelim. Dilediğimizi adı konmuş bir süreye kadar rahimlerde tutar ve sizi bebek olarak çıkarırız. Sonra siz yetişip, güçlü çağınıza gelirsiniz. Kiminiz vefat eder, kiminiz de bilen bir kimse olduktan sonra bir şey bilmez hale gelsin diye ömrünün en düşkün dönemine ulaştırılır. Yeryüzünü kupkuru görürsün de biz ona su indirince harekete geçer, kabarır ve her çeşit güzel bitkiyi çift çift bitirir.
لوگو! اگر تمہیں مرنے کے بعد جی اٹھنے میں شک ہے تو سوچو ہم نے تمہیں مٹی سے پیدا کیا پھر نطفہ سے پھر خون بستہ سے پھر گوشت کے لوتھڑے سے جو صورت دیا گیا تھا اور بے نقشہ تھا[1] ۔ یہ ہم تم پر ﻇاہر کر دیتے ہیں[2]، اور ہم جسے چاہیں ایک ٹھہرائے ہوئے وقت تک رحم مادر میں رکھتے ہیں[3] پھر تمہیں بچپن کی حالت میں دنیا میں ﻻتے ہیں پھر تاکہ تم اپنی پوری جوانی کو پہنچو، تم میں سے بعض تو وه ہیں جو فوت کر لئے جاتے ہیں[4] اور بعض بے غرض عمر کی طرف پھر سے لوٹا دیئے جاتے ہیں کہ وه ایک چیز سے باخبر ہونے کے بعد پھر بے خبر ہو جائے[5]۔ تو دیکھتا ہے کہ زمین (بنجر اور) خشک ہے پھر ہم اس پر بارشیں برساتے ہیں تو وه ابھرتی ہے اور پھولتی ہے اور ہر قسم کی رونق دار نباتات اگاتی ہے.[6]
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وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍ مَّرِيدٍ
Easy-read (simplified)wamina n-naasi man yujaadilu fee llaahi bighayri 'ilmin wayattabi'u kulla shaytaanin mareed
DIN 31635wamina n-nāsi man yuǧādilu fī llāhi biġayri ʿilmin wayattabiʿu kulla šayṭānin marīdin
Among the people is he who argues about God without knowledge, and follows every defiant devil.
Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil
And amongst men is one who wrangles about God without knowledge, and follows every rebellious devil
There is a man who, without knowledge, wrangleth about God, and followeth every rebellious Satan
There is a man who disputeth concerning God without knowledge, and followeth every rebellious devil
كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
Easy-read (simplified)kutiba 'alayhi annahu man tawallaahu fa'annahu yudilluhu wayahdeehi ilaa 'adhaabi s-sa'eer
DIN 31635kutiba ʿalayhi ʾannahu man tawallāhu faʾannahu yuḍilluhu wayahdīhi ʾilā ʿaḏābi s-saʿīri
It was decreed for him, that whoever follows him-he will misguide him, and lead him to the torment of the Blaze.
For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame
against whom it is written down that whoso takes him for a patron, verily, he will lead him astray, and will guide him towards the torment of the blaze
Concerning whom it is decreed, that he shall surely beguile and guide into the torment of the Flame, whoever shall take him for his Lord
Against whom it is written, that whoever shall take him for his patron, he shall surely seduce him, and shall lead him into the torment of hell
22:5 — the verse above
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)dhaalika bi'anna llaaha huwa l-haqqu wa'annahu yuhyee l-mawtaa wa'annahu 'alaa kulli shay'in qadeer
DIN 31635ḏālika biʾanna llāha huwa l-ḥaqqu waʾannahu yuḥyī l-mawtā waʾannahu ʿalā kulli šayʾin qadīrun
That is because God is the truth, and because He gives life to the dead, and because He is Capable of everything.
That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things
That is because God, He is the truth, and because He quickens the dead, and because He is mighty over all
This, for that God is the Truth, and that it is He who quickeneth the dead, - and that He hath power over everything
This sheweth that God is the truth, and that He raiseth the dead to life, and that He is almighty
وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ
Easy-read (simplified)wa'anna s-saa'ata aatiyatun laa rayba feehaa wa'anna llaaha yab'athu man fee l-quboor
DIN 31635waʾanna s-sāʿata ʾātiyatun lā rayba fīhā waʾanna llāha yabʿaṯu man fī l-qubūri
And because the Hour is coming-there is no doubt about it-and because God will resurrect those in the graves.
And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves
and because the Hour is coming, there is no doubt therein, and because God raises up those who are in the tombs
And that "the Hour" will indeed come - there is no doubt of it - and that God will wake up to life those who are in the tombs
and that the hour of judgment will surely come, (there is no doubt thereof), and that God will raise again those who are in the graves
23:12–14
Why this passage is in the study finding 04
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍ مِّن طِينٍ
Easy-read (simplified)walaqad khalaqnaa l-'insaana min sulaalatin min teen
DIN 31635walaqad ḫalaqnā l-ʾinsāna min sulālatin min ṭīnin
We created man from an extract of clay.
Compare translations (4)
Verily We created man from a product of wet earth
We have created man from an extract of clay
Now of fine clay have we created man
We formerly created man of a finer sort of clay
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
Easy-read (simplified)thumma ja'alnaahu nutfatan fee qaraarin makeen
DIN 31635ṯumma ǧaʿalnāhu nuṭfatan fī qarārin makīnin
The translators word this verse differently
Then We made him a seed, in a secure repository.
Compare translations (4)
Then placed him as a drop (of seed) in a safe lodging
then we made him a clot in a sure depository
Then we placed him, a moist germ, in a safe abode
afterwards We placed him in the form of seed in a sure receptacle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ
Easy-read (simplified)thumma khalaqnaa n-nutfata 'alaqatan fakhalaqnaa l-'alaqata mudghatan fakhalaqnaa l-mudghata 'izaaman fakasawnaa l-'izaama lahman thumma ansha'naahu khalqan aakhara fatabaaraka llaahu ahsanu l-khaaliqeen
DIN 31635ṯumma ḫalaqnā n-nuṭfata ʿalaqatan faḫalaqnā l-ʿalaqata muḍġatan faḫalaqnā l-muḍġata ʿiẓāman fakasawnā l-ʿiẓāma laḥman ṯumma ʾanšaʾnāhu ḫalqan ʾāḫara fatabāraka llāhu ʾaḥsanu l-ḫāliqīna
Then We developed the seed into a clot. Then We developed the clot into a lump. Then We developed the lump into bones. Then We clothed the bones with flesh. Then We produced it into another creature. Most Blessed is God, the Best of Creators.
Compare translations (4)
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators
then we created the clot congealed blood, and we created the congealed blood a morsel; then we created the morsel bone, and we clothed the bone with flesh then we produced it another creation; and blessed be God, the best of creators
Then made we the moist germ a clot of blood: then made the clotted blood into a piece of flesh; then made the piece of flesh into bones: and we clothed the bones with flesh: then brought forth man of yet another make - Blessed therefore be God, the most excellent of Makers
Afterwards We made the seed coagulated blood; and We formed the coagulated blood into a piece of flesh: Then We formed the piece of flesh into bones; and We cloathed those bones with flesh: Then We produced the same by another creation. Wherefore blessed be God, the most excellent creator
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
23:12 Ne e krijuam njeriun prej një cope balte,
23:13 pastaj e vumë si pikël në një vend të sigurt,
23:14 pastaj piklën e bëmë droçkë gjaku, pastaj droçkën e gjakut e bëmë copë mishi, pastaj copën e mishit e bëmë eshtra, e eshtrat i veshëm me mish, e pastaj e zhvilluam në një krijesë tjetër. Pra, i Bekuar është Allahu, Krijuesi më i mirë.
23:12 আর নিশ্চয়ই আমি মানুষকে সৃষ্টি করেছি মাটির নির্যাস (সারাংশ) থেকে।
23:13 তারপর আমি তাকে শুক্রবিন্দুরূপে সংরক্ষিত আধারে (জরায়ুতে) স্থাপন করেছি।
23:14 তারপর আমি (জরায়ুতে) শুক্রবিন্দুকে ‘আলাকায় (লাল জমাট রক্তে) পরিণত করেছি। তারপর ‘আলাকাকে গোশতপিণ্ডে পরিণত করেছি। তারপর গোশতপিণ্ডকে হাড়ে পরিণত করেছি। তারপর হাড়কে গোশত দিয়ে আবৃত করেছি। অতঃপর (রূহ ফুকের মাধ্যমে জীবন দান করে) তাকে অন্য এক সৃৃষ্টিরূপে গড়ে তুলেছি। অতএব সর্বোত্তম স্রষ্টা আল্লাহ, কত বরকতময়!
23:12 Mi čovjeka od bīti zemlje stvaramo,
23:13 zatim ga kao kap sjemena na sigurno mjesto stavljamo,
23:14 pa onda kap sjemena ugruškom učinimo, zatim od ugruška grudu mesa stvorimo, pa od grude mesa kosti napravimo, a onda kosti mesom zaodjenemo, i poslije ga, kao drugo stvorenje, oživimo – pa neka je uzvišen Allah, najljepši Stvoritelj!
23:12 Mi čovjeka od bíti zemlje stvaramo,
23:13 zatim ga kao kap sjemena na sigurno mjesto stavljamo,
23:14 pa onda kap sjemena ugruškom učinimo, zatim od ugruška grudu mesa stvorimo, pa od grude mesa kosti napravimo, a onda kosti mesom zaodjenemo, i poslije ga, kao drugo stvorenje, oživimo – pa neka je uzvišen Allah, najljepši Stvoritelj!
23:12 Gooŋɗii Min tagii neɗɗaŋke on immorde e lasili loopal.
23:13 Refti Min mbaɗi mo toɓɓere [maniiyu] e ndeer ñiiɓirde kuɓindiinde.
23:14 Refti Min Tagi toɓɓere nde heɗɗere, Min Tagi heɗɗere nden huyre, Min Tagi huyre nde ƴi'e, Min koltini ƴi'e ɗeteewu. Refti Min puɗɗanii mo Tagoore woo, barkanii Alla Moƴƴo Takɗo.
23:12 ჩვენ უკვე შევქმენით ადამიანი [ადამი] თიხის არსისგან [თიხისგან, რომელიც ყველა მიწის ადგილიდან არის აღებული].
23:13 შემდეგ მოვათავსეთ იგი [ადამის შთამომავალი] წვეთად [მამაკაცის თესლად] საიმედო სამყოფელში [დედის საშვილოსნოში].
23:14 შემდეგ ამ წვეთისგან შევქმენით სისხლის კოლტი, შემდეგ ამ სისხლის კოლტისგან შევქმენით ხორცის ნაჭერი, შემდეგ ამ ხორცის ნაჭრისგან შევქმენით ძვლები, ხოლო შემდეგ ეს ძვლები ხორცით შევმოსეთ. ამის შემდეგ იგი სხვა, ახალი ქმნილების სახით აღვზარდეთ [მასში სულის ჩაბერვით]. კურთხეულია ალლაჰი — საუკეთესო შემოქმედთა შორის საუკეთესო!
23:12 Und Wir schufen ja bereits den Menschen aus einem Auszug aus Lehm.
23:13 Hierauf machten Wir ihn zu einem Samentropfen in einem festen Aufenthaltsort.
23:14 Hierauf schufen Wir den Samentropfen zu einem Anhängsel, dann schufen Wir das Anhängsel zu einem kleinen Klumpen, dann schufen Wir den kleinen Klumpen zu Knochen, dann bekleideten Wir die Knochen mit Fleisch. Hierauf ließen Wir ihn als eine weitere Schöpfung entstehen. So sei Allah segensreich, der beste Schöpfer.
23:12 Πράγματι, έχουμε πλάσει τον άνθρωπο (τον Αδάμ) από λάσπη αναμεμειγμένη από όλη τη γη.
23:13 Έπειτα τον κάναμε (δηλ. τους απογόνους του Αδάμ) Νούτφα (σταγόνες από αναμεμειγμένες εκκρίσεις των δύο φύλων) μέσα σε προετοιμασμένο ασφαλή τόπο (τη μήτρα).
23:14 Έπειτα δημιουργήσαμε τις Νούτφα (σταγόνες εκκρίσεων των δύο φύλων) σε ‘Άλακα (κρεμάμενο θρόμβο αίματος), και δημιουργήσαμε τo ‘Άλακα σε Μούντγα (ένα κομμάτι σάρκας, που φαίνεται μασημένο), και δημιουργήσαμε το Μούντγα σε κόκκαλα, και ντύσαμε τα κόκκαλα με σάρκα, και έπειτα το κάναμε ένα άλλο νέο πλάσμα (από άψυχο πράγμα σε έναν άνθρωπο, εμφυσώντας το πνεύμα μέσα του). Ύψιστος είναι ο Αλλάχ, ο Άριστος των δημιουργών.
23:12 और निःसंदेह हमने मनुष्य को तुच्छ मिट्टी के एक सार से पैदा किया।
23:13 फिर हमने उसे वीर्य बनाकर एक सुरक्षित स्थान[3] में रखा।
23:14 फिर हमने उस वीर्य को एक जमा हुआ रक्त बनाया, फिर हमने उस जमे हुए रक्त को एक बोटी बनाया, फिर हमने उस बोटी को हड्डियाँ बनाया, फिर हमने उन हड्डियों को कुछ माँस पहनाया, फिर हमने उसे एक अन्य रूप में पैदा कर दिया। तो बहुत बरकत वाला है अल्लाह, जो बनाने वालों में सबसे अच्छा है।
23:12 E abbiamo in verità creato l’uomo da un estratto di argilla,
23:13 ne facemmo poi un fiotto in un luogo sicuro;
23:14 poi abbiamo creato il fiotto da una larva; quindi abbiamo creato dalla larva un embrione; dopo abbiamo creato dall’embrione le ossa, che abbiamo rivestito poi di carne. Poi lo abbiamo creato in una nuova forma: gloria ad Allāh, Supremo Creatore!
23:12 12. Ir iš tiesų, Mes sukūrėme žmogų (Adamą (Adomą)) iš molio ištraukos (vandens ir žemės).
23:13 13. Po to Mes padarėme jį (Adamo (Adomo) palikuonis) kaip Nutfa (vyriškų ir moteriškų lytinių išskyrų sumaišytų lašų ir įkurdinome jį) saugioje buveinėje (moters gimdoje).
23:14 14. Tada Mes pavertėme Nutfa į krešulį (tiršto sukrešėjusio kraujo krešuliuką), tada Mes pavertėme krešulį į mažą mėsos gumuliuką, tada Mes padarėme iš to mažo mėsos gumuliuko kaulus, tada Mes apdengėme kaulus mėsa, ir tada Mes išvedėme tai kaip dar vieną kūrinį. Taigi Palaimintas yra Allahas, Geriausias iš kūrėjų.
23:12 Dhugumatti, Nuti ilma namaa qulqulluu (cunfaa) dhoqqee irraa ta'e irraa uumne.
23:13 Sana booda coba bishaan saalaa kan iddoo tasgabbaa’aa, mijaa'aa (gadaamessa) keessatti isa taasifne.
23:14 Sana booda bishaan saalaa dhiiga ititaa taasifne; ergasii dhiiga ititaa muraa foonii taasifne; ergasii foonittii (sana) lafee taasifne; ergasii lafees foon itti uffifne; sana booda uumama biraa uumne, (ruuhii itti afuufuudhaan) (daa’ima isa goone), Rabbiin irra tolchaa uumtotaa ta’e qulqullaa’e!
23:12 Действительно, Мы сотворили человека из эссенции глины,
23:13 затем поместили его каплей семени в надёжном вместилище,
23:14 затем создали из капли сгусток, затем создали из сгустка разжёванный кусочек плоти, затем создали из этого кусочка кости и облекли кости мясом, а затем создали его иным творением. Благословен Аллах — наилучший из творцов.
23:12 Ми смо, заиста, створили човека од бити земље,
23:13 затим чинимо да доспе у припремљено станиште као кап семена,
23:14 па онда кап семена угрушком створимо, затим од угрушка заквачак створимо, па од заквачка кости створимо, а онда кости месом заоденемо, и после га, као друго створење, формирамо, па нека је узвишен Аллах, Најбољи Створитељ!
23:12 Na kwa yakini tumemuumba mtu kutokana na asili ya udongo.
23:13 Kisha tukamfanya kuwa tone la mbegu ya uzazi katika mahali patulivu palipo madhubuti.
23:14 Kisha tukaliumba tone hilo kuwa damu iliyoganda, na tukaiumba damu hiyo kuwa pande la nyama, kisha tukaliumba pande hilo la nyama kuwa mifupa, na mifupa hiyo tukaivisha nyama. Kisha tukamfanya kuwa kiumbe mwingine. Basi Mwenyezi Mungu ni Mwingi wa baraka, Mbora zaidi wa waumbaji.
23:12 Vi skapade [den första] människan från ett extrakt av lera.
23:13 Sedan lät vi [hans avkomma fortplanta sig] genom en droppe säd som placerades i ett tryggt förvar.
23:14 Droppen formade vi till en blodklump, och blodklumpen till en bit kött. I denna formade vi så benen som vi sedan täckte med kött, och till sist låter vi henne framstå som en helt ny skapelse. Upphöjd är Gud, från vilken all välsignelse kommer – den bäste av skapare!
23:12 Andolsun biz insanı, (süzülmüş) bir çamurdan yarattık.
23:13 Sonra onu bir su damlası/nutfe olarak, sağlam bir yere (rahme) yerleştirdik.
23:14 Sonra nutfeyi/spermi, alaka/embriyo haline getirdik. Embriyoyu bir çiğnem et parçası yaptık. Et parçasından kemik yarattık. Kemiğe et giydirdik. Sonra onu (ruh vererek) bambaşka bir varlık olarak yarattık. Yaratanların en güzeli olan Allah pek yücedir!
23:12 یقیناً ہم نے انسان کو مٹی کے جوہر سے پیدا کیا.[1]
23:13 پھر اسے نطفہ بنا کر محفوظ جگہ میں قرار دے دیا.[1]
23:14 پھر نطفہ کو ہم نے جما ہوا خون بنا دیا، پھر اس خون کے لوتھڑے کو گوشت کا ٹکڑا کردیا۔ پھر گوشت کے ٹکڑے کو ہڈیاں بنا دیں، پھر ہڈیوں کو ہم نے گوشت پہنا دیا[1] ، پھر دوسری بناوٹ میں اس کو پیدا کردیا[2]۔ برکتوں واﻻ ہے وه اللہ جو سب سے بہترین پیدا کرنے واﻻ ہے.[3]
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أُو۟لَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ
Easy-read (simplified)oolaa'ika humu l-waarithoon
DIN 31635ʾūlāʾika humu l-wāriṯūna
These are the inheritors.
These are the heirs
these are the heirs
These shall be the heritors
These shall be the heirs
ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)alladheena yarithoona l-firdawsa hum feehaa khaalidoon
DIN 31635allaḏīna yariṯūna l-firdawsa hum fīhā ḫālidūna
Who will inherit Paradise, wherein they will dwell forever.
Who will inherit paradise. There they will abide
who shall inherit Paradise; they shall dwell therein for aye
Who shall inherit the paradise, to abide therein for ever
who shall inherit paradise; they shall continue therein for ever
23:12–14 — the verse above
ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ
Easy-read (simplified)thumma innakum ba'da dhaalika lamayyitoon
DIN 31635ṯumma ʾinnakum baʿda ḏālika lamayyitūna
Then, after that, you will die.
Then lo! after that ye surely die
Then shall ye after that surely die
Then after this ye shall surely die
After this shall ye die
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ
Easy-read (simplified)thumma innakum yawma l-qiyaamati tub'athoon
DIN 31635ṯumma ʾinnakum yawma l-qiyāmati tubʿaṯūna
Then, on the Day of Resurrection, you will be resurrected.
Then lo! on the Day of Resurrection ye are raised (again)
then shall ye on the day of resurrection be raised
Then shall ye be waked up on the day of resurrection
And afterwards shall ye be restored to life, on the day of resurrection
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an mentions abortion. The probe 'abortion|miscarr\w*' returns three rows, all in Rodwell (47:1, 47:4, 105:2), where the word means deeds or plans brought to nothing; they are recorded as not carried. The killing of children is read in the study What does the Qur'an say about the killing of infant girls?, and the stages in What does the Qur'an say about the stages of human creation in the womb?
This study names no source outside the Qur'an.
Studies that read the same verses
- What does the Qur'an say about the stages of human creation in the womb?22:5, 23:12–14
- Does the Qur'an support or reject evolution (Adam the first human)?23:12–14
- What does the Qur'an say about the rights of children on their parents?6:151, 17:31
- What does the Qur'an say about the killing of infant girls?6:151, 17:31
- What does the Qur'an say about raising children?6:151, 17:31
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Care
- Review status
- Published
- 20 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/