When the girl, buried alive, is asked:
What does the Qur'an say about the killing of infant girls?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 81:8–9 AND WHEN THE GIRL-CHILD THAT WAS BURIED ALIVE IS ASKED FOR WHAT SIN SHE WAS SLAIN. In as ONE PASSAGE because it is the verse the question is about, and because of who is questioned - the victim, not the killer - and because the question's form presumes there was no sin.
- 02 16:58–59 When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly. He hideth himself from the folk... asking himself: SHALL HE KEEP IT IN CONTEMPT, OR BURY IT BENEATH THE DUST? VERILY EVIL IS THEIR JUDGMENT. In as ONE PASSAGE because it is the only place the deliberation is described from inside, and both options offered are terrible. ALSO CARRIED by sons-and-daughters, with a different reason there.
- 03 17:31 SLAY NOT YOUR CHILDREN, FEARING A FALL TO POVERTY. WE SHALL PROVIDE FOR THEM AND FOR YOU. Lo, the slaying of them is great sin. In because it names the motive - anticipated poverty - and answers it. ALSO CARRIED by raising-children and childrens-rights, with different reasons there.
- 04 6:151 And that ye slay not your children BECAUSE OF PENURY - WE PROVIDE FOR YOU AND FOR THEM. In because it names present poverty rather than feared poverty, and the order of the pronouns is reversed from 17:31 - a difference the four translators all preserve.
- 05 6:137–140 Thus have their associates made the slaying of their children seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them... THEY ARE LOSERS WHO BESOTTEDLY HAVE SLAIN THEIR CHILDREN WITHOUT KNOWLEDGE, and have forbidden that which God bestowed upon them, INVENTING A LIE AGAINST GOD. THEY INDEED HAVE GONE ASTRAY AND ARE NOT GUIDED. In as ONE PASSAGE because it names the practice as something MADE TO SEEM FAIR and ties it to a false claim about what God has forbidden.
In plain wordsEditorial written by the editors, not a translation
81:8-9 is two lines and it is among the most striking constructions in the Qur'an.
AND WHEN THE GIRL-CHILD THAT WAS BURIED ALIVE IS ASKED - FOR WHAT SIN SHE WAS SLAIN.
The question at the Judgment is put to HER. Not to her father, not to those who allowed it. And the form of the question makes the verdict before any answer is given: for WHAT SIN. It presumes there was none.
The verse sits in a passage listing the upheavals of the last day - the sun folded up, the mountains moved, the seas boiling - and the questioning of a buried infant is placed among cosmic events.
16:58-59 shows the deliberation that led there, and shows it from inside the man's head. On hearing of a daughter's birth his face darkens; he hides from people; and then the calculation: SHALL HE KEEP IT IN CONTEMPT, OR BURY IT BENEATH THE DUST? Both options are appalling, and the text presents them as the two he is weighing. The verdict: EVIL IS THEIR JUDGMENT.
The general prohibition is stated twice with different motives named. 17:31 addresses FEARED poverty - fearing a fall to poverty - and answers WE SHALL PROVIDE FOR THEM AND FOR YOU. 6:151 addresses present penury and reverses the pronouns: WE PROVIDE FOR YOU AND FOR THEM. All four translators preserve the difference, and it reads as deliberate: to the one who is afraid, the child's provision is named first.
And 6:137-140 says the practice was MADE TO SEEM FAIR to them, and connects it to inventing prohibitions and attributing them to God - which is the fault the signed study speaking-without-knowledge carries.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 81:8–9, widening across 5 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
81:8–9
Why this passage is in the study finding 01
وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ
Easy-read (simplified)wa'idhaa l-maw'oodatu su'ilat
DIN 31635waʾiḏā l-mawʾūdatu suʾilat
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And when the girl-child that was buried alive is asked
And when the child who was buried alive shall be asked
And when the female child that had been buried alive shall be asked
and when the girl who hath been buried alive shall be asked
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
بِأَىِّ ذَنۢبٍ قُتِلَتْ
Easy-read (simplified)bi'ayyi dhanbin qutilat
DIN 31635biʾayyi ḏanbin qutilat
For what crime was she killed?
Compare translations (4)
For what sin she was slain
for what sin she was slain
For what crime she was put to death
for what crime she was put to death
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
81:8 kur vajza e varrosur për së gjalli të pyetet
81:9 për çfarë faji u vra;
81:8 আর যখন জীবন্ত কবরস্থ কন্যা সন্তানকে জিজ্ঞাসা করা হবে।
81:9 কী অপরাধে তাকে হত্যা করা হয়েছিল?
81:8 i kada djevojčica koja je živa zakopana bude upitana
81:9 zbog kojeg je grijeha ubijena,
81:8 i kada djevojčica koja je živa zakopana bude upitana
81:9 zbog kojeg je grijeha ubijena,
81:8 Si bingel ubbangel na wuuri naamnaama.
81:9 Hol bakkaat ngel wardano.?
81:8 und wenn das lebendig begrabene Mädchen gefragt wird,
81:9 wegen welcher Sünde es getötet wurde,
81:8 Και όταν το θηλυκό (μωρό) που θάφτηκε ζωντανό (όπως έκαναν οι ειδωλολάτρες Άραβες πριν το Ισλάμ και άλλοι λαοί), ρωτηθεί:
81:9 Για ποια αμαρτία δολοφονήθηκε; (η ερώτηση εδώ είναι ως κατηγορία και επίπληξη γι’ αυτόν που την έθαψε),
81:8 और जब जीवित गाड़ी गई लड़की से पूछा जाएगा।
81:9 कि वह किस अपराध के कारण मारी गई?
81:8 e quando si domanderà alla sepolta viva
81:9 per quale colpa è stata uccisa,
81:8 8. ir kai mergaitė (kuri buvo) palaidota gyva (kaip tai darė arabų pagonys) bus klausinėjama,
81:9 9. dėl kokios nuodėmės ji buvo nužudyta,
81:8 Yeroo durbi jirtuun awwaalamte gaafatamte, [2]
81:9 Balleessa kamiif akka ajjeefamte;
81:8 и когда зарытая заживо будет спрошена:
81:9 за какой же грех она была убита,
81:8 и када девојчица која је жива закопана буде упитана
81:9 због којег је греха убијена,
81:8 Na msichana aliyezikwa hai atakapoulizwa,
81:9 Kwa kosa gani aliuliwa?
81:8 och den nyfödda flickan, som begravdes levande, blir tillfrågad
81:9 för vilket brott hon dödats,
81:8 Diri diri (toprağa) gömülen kız çocuğuna sorulduğu zaman.
81:9 "Hangi günâhtan dolayı öldürüldü?" (diye).
81:8 اور جب زنده گاڑی ہوئی لڑکی سے سوال کیا جائے گا.
81:9 کہ کس گناه کی وجہ سے وه قتل کی گئی؟[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا ٱلْبِحَارُ سُجِّرَتْ
Easy-read (simplified)wa'idhaa l-bihaaru sujjirat
DIN 31635waʾiḏā l-biḥāru suǧǧirat
When the oceans are set aflame.
And when the seas rise
And when the seas shall surge up
And when the seas shall boil
and when the seas shall boil
وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ
Easy-read (simplified)wa'idhaa n-nufoosu zuwwijat
DIN 31635waʾiḏā n-nufūsu zuwwiǧat
When the souls are paired.
And when souls are reunited
And when souls shall be paired with bodies
And when souls shall be paired with their bodies
and when the souls shall be joined again to their bodies
81:8–9 — the verse above
وَإِذَا ٱلصُّحُفُ نُشِرَتْ
Easy-read (simplified)wa'idhaa s-suhufu nushirat
DIN 31635waʾiḏā ṣ-ṣuḥufu nuširat
The translators word this verse differently
When the records are made public.
And when the pages are laid open
And when the pages shall be spread out
And when the leaves of the Book shall be unrolled
and when the books shall be laid open
وَإِذَا ٱلسَّمَآءُ كُشِطَتْ
Easy-read (simplified)wa'idhaa s-samaa'u kushitat
DIN 31635waʾiḏā s-samāʾu kušiṭat
When the sky is peeled away.
And when the sky is torn away
And when the heaven shall be flayed
And when the Heaven shall be stripped away
and when the heaven shall be removed
16:58–59
Why this passage is in the study finding 02
وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
Easy-read (simplified)wa'idhaa bushshira ahaduhum bil-'unthaa zalla wajhuhu muswaddan wahuwa kazeem
DIN 31635waʾiḏā buššira ʾaḥaduhum bil-ʾunṯā ẓalla waǧhuhu muswaddan wahuwa kaẓīmun
And when one of them is given news of a female infant, his face darkens, and he chokes with grief.
Compare translations (4)
When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly
When any one of them has tidings of a female child, his face is overclouded and black, and he has to keep back his wrath
For when the birth of a daughter is announced to any one of them, dark shadows settle on his face, and he is sad
And when any of them is told the news of the birth of a female, his face becometh black, and he is deeply afflicted
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ أَلَا سَآءَ مَا يَحْكُمُونَ
Easy-read (simplified)yatawaaraa mina l-qawmi min soo'i maa bushshira bihi ayumsikuhu 'alaa hoonin am yadussuhu fee t-turaabi alaa saa'a maa yahkumoon
DIN 31635yatawārā mina l-qawmi min sūʾi mā buššira bihi ʾayumsikuhu ʿalā hūnin ʾam yadussuhu fī t-turābi ʾalā sāʾa mā yaḥkumūna
He hides from the people because of the bad news given to him. Shall he keep it in humiliation, or bury it in the dust? Evil is the decision they make.
Compare translations (4)
He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment
He skulks away from the people, for the evil tidings he has heard;- is he to keep it with its disgrace, or to bury it in the dust?- aye! evil is it that they judge
He hideth him from the people because of the ill tidings: shall he keep it with disgrace or bury it in the dust? Are not their judgments wrong
He hideth himself from the people, because of the ill tidings which have been told him; considering within himself whether he shall keep it with disgrace, or whether he shall bury it in the dust. Do they not make an ill judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
16:58 E, kur ndonjërit prej tyre i jepet lajmi për lindjen e ndonjë vajze, i nxihet fytyra dhe mbushet plot hidhërim.
16:59 Ai fshihet nga njerëzit për shkak të lajmit të keq që i është dhënë, duke menduar a ta mbajë atë përkundër turpit, apo ta varrosë në dhé! Ah, sa keq që gjykojnë!
16:58 আর যখন তাদের কাউকে কন্যা সন্তানের সুসংবাদ দেয়া হয়; তখন (দুঃখে-অপছন্দে) তার চেহারা কালো হয়ে যায়। আর সে থাকে দুঃখ ভারাক্রান্ত।(১৫)
16:59 তাকে (কন্যা সন্তানের) যে সুসংবাদ দেয়া হয়েছে, সে দুঃখে স্বজাতির লোকসমাজ থেকে আত্মগোপন করে। সে চিন্তা করে, অপমান সত্ত্বেও কি একে রেখে দিবে, না কি (জীবন্ত কবর দিয়ে) মাটিতে পুঁতে ফেলবে? জেনে রেখো, তারা যা সিদ্ধান্ত করে, তা কতই না নিকৃষ্ট!
16:58 I kad se nekom od njih javi da mu se rodila kći, lice mu potamni i postaje potišten,
16:59 krije se od ljudi zbog loše vijesti koja mu je dojavljena: da li da je uz poniženje zadrži, ili u prašinu da je zarovi? Kako ružno oni prosuđuju!
16:58 I kad se nekom od njih javi da mu se rodila kći, lice mu potamni i postaje potišten,
16:59 krije se od ljudi zbog loše vijesti koja mu je dojavljena: da li da je uz poniženje zadrži, ili u prašinu da je zarovi? Kako ružno oni prosuđuju!
16:58 Si gooto e maɓɓe weltiniraama ɓiɗɗo debbo, yeeso makko ngon waɗtina wayliingo ɓalewo e, hara ko o suuɗ-suno.
16:59 Homo suuɗora yimɓe ɓeen, sabu bone mo o weltiniraa oon. E o jogitoray mo e hoore koyeera kaa o uway mo ka leydi? ngannde bonii ko ɓe ñaawata!
16:58 და როცა რომელიმე მათგანს ასულს ახარებენ, სახე უშავდება და ის მწუხარებით ივსება [რაც ალლაჰს აკადრეს, თავისთვის სასირცხვილოდ მიიჩნიეს],
16:59 იმალება ხალხისგან იმ სევდის გამო, რითაც გაახარეს [ახალი ამბით, რომ მას ქალიშვილი შეეძინა]: შეინარჩუნოს ეს [ის, რითაც გაახარეს] დამცირებით [შერცხვენილად იგრძნეს თავი თანამოძმეებს შორის] თუ დამალოს [დამარხოს] იგი (ცოცხალი) მიწაში? ო, რა ამაზრზენად მსჯელობენ ისინი (ალლაჰს ქალიშვილებს მიაწერენ, ხოლო საკუთარ თავს ძეებს)!
16:58 Und wenn einem von ihnen die frohe Botschaft (von der Geburt) eines Mädchens verkündet wird, bleibt sein Gesicht finster, und er hält seinen Grimm zurück.
16:59 Er verbirgt sich vor den Leuten wegen der schlimmen Nachricht, die ihm verkündet worden ist. Soll er es (also das Mädchen) trotz der Schmach behalten oder es in die Erde stecken? Wie schlimm ist doch, was sie da urteilen!
16:58 Όταν τα νέα (της γέννησης) ενός θηλυκού έρχονται σε κάποιον απ' αυτούς, το πρόσωπό του σκοτεινιάζει, και γεμίζει με θλίψη μέσα του!
16:59 Κρύβεται από τους ανθρώπους λόγω των κακών ειδήσεων που πληροφορήθηκε. Να το κρατήσει (το θηλυκό μωρό) παρά την ατίμωση, ή να το θάψει στο χώμα; Τι άθλιο είναι αυτό που κρίνουν!
16:58 और जब उनमें से किसी को बेटी (के जन्म) की शुभ सूचना दी जाती है, तो उसका मुख काला हो जाता है और वह दुख से भरा होता है।
16:59 वह उस बुरी सूचना के कारण लोगों से छिपता फिरता है, जो उसे दी गई है। (सोचता है कि) क्या[22] उसे अपमान के साथ रहने दे, अथवा उसे मिट्टी में गाड़ दे? देखो! बहुत बुरा है, जो वे निर्णय करते हैं।
16:58 E se a qualcuno di loro si annuncia una femmina, il suo volto si fa cupo, in grande costrizione,
16:59 nascondendosi dalla gente per la vergogna di ciò che gli è stato annunciato: dovrebbe tenersela a malincuore, o andare a seppellirla nella sabbia? Com’è malvagio il loro giudizio!
16:58 58. Ir kai žinios apie mergaitės (gimimą) pasiekia kurį iš jų, jo veidas tampa tamsus, ir jis tampa kupinas vidinės širdgėlos!
16:59 59. Jis slepiasi nuo žmonių dėl blogio to, apie ką jam buvo pranešta. Ar jis pasiliks ją su gėda ar palaidos ją žemėje? Be abejonės,, blogas yra jų sprendimas.
16:58 Tokkoon isaanii yeroo dubaraan gammachiifame (dubri isaa dhalatte), fuulli isaa gurraacha ta’a, haala gaddaan kan guutame ta’een.
16:59 Namoota irraa dhokata Fokkina waan ittiin gammachiifamee irraa “Sila salphina irratti ishee qabata moo? biyyee keessatti ishee awwaala?” (jechuun kan dhama’e ta’ee). Dhagahaa! Wanti isaan murteessan waa fokkate!
16:58 Когда же кого-либо из них извещают о [рождении] девочки, лицо его чернеет, и он подавлен.
16:59 Он скрывается от людей из-за скверной вести, которая была ему возвещена: оставить ли этого ребёнка с позором или зарыть его в землю? Знайте же: как скверно их суждение!
16:58 И кад се неком од њих јави да му се родила ћерка, лице му потамни и постаје потиштен.
16:59 Крије се од људи због лоше вести која му је дојављена: да ли да је задржи уз понижење, или да је зарови у прашину? Како ружно они просуђују!
16:58 Na mmoja wao akibashiriwa msichana, uso wake unasalia umesawijika na anakuwa na huzuni mno.
16:59 Anajificha asionekane na watu kwa sababu ya ubaya wa yule aliyebashiriwa! Je, akae naye pamoja na fedheha hiyo au amfukie udongoni? Tazama, ni ubaya mno wanavyohukumu!
16:58 Och när någon av dem får beskedet om en dotter, mörknar hans ansikte och han fylls av förtvivlan.
16:59 Han drar sig undan från folk på grund av [det han anser vara] ett hemskt besked. Ska han behålla henne trots förödmjukelsen eller begrava henne i jorden? Hur förkastlig är inte deras bedömning!
16:58 Onlardan biri, kız ile müjdelendiği zaman içi öfke ile dolarak yüzü simsiyah kesilir!
16:59 Kendisine verilen kötü müjde yüzünden halktan gizlenir. Şimdi onu, aşağılanmış olarak yanında tutacak mı, yoksa toprağa mı gömecek? Dikkat et, verdikleri hüküm ne kötüdür!
16:58 ان میں سے جب کسی کو لڑکی ہونے کی خبر دی جائے تو اس کا چہره سیاه ہو جاتا ہے اور دل ہی دل میں گھٹنے لگتا ہے.
16:59 اس بری خبر کی وجہ سے لوگوں سے چھپا چھپا پھرتا ہے۔ سوچتا ہے کہ کیا اس کو ذلت کے ساتھ لئے ہوئے ہی رہے یا اسے مٹی میں دبا دے، آه! کیا ہی برے فیصلے کرتے ہیں؟[1]
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وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَٰهُمْ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ
Easy-read (simplified)wayaj'aloona limaa laa ya'lamoona naseeban mimmaa razaqnaahum tallaahi latus'alunna 'ammaa kuntum taftaroon
DIN 31635wayaǧʿalūna limā lā yaʿlamūna naṣīban mimmā razaqnāhum tallāhi latusʾalunna ʿammā kuntum taftarūna
The translators word this verse differently
And they allocate, to something they do not know, a share of what We have provided for them. By God, you will be questioned about what you have been inventing.
And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent
And they set aside for what they know not a portion of what we have bestowed upon them.- By God! ye shall be questioned concerning that which ye have devised
And for idols, of which they know nothing, they set apart a share of our bounties! By God ye shall be called to account for your devices
And they set apart unto idols which have no knowledge a part of the food which We have provided for them. By God, ye shall surely be called to account for that which ye have falsely devised
وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُۥ وَلَهُم مَّا يَشْتَهُونَ
Easy-read (simplified)wayaj'aloona lillaahi l-banaati subhaanahu walahum maa yashtahoon
DIN 31635wayaǧʿalūna lillāhi l-banāti subḥānahu walahum mā yaštahūna
The translators word this verse differently
And they attribute to God daughters-exalted is He-and for themselves what they desire.
And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire
They make for God daughters;- celebrated be His praise!- and for themselves they like them not
And they ascribe daughters unto God! Glory be to Him! But they desire them not for themselves
They attribute daughters unto God; -- far be it from him! -- but unto themselves children of the sex which they desire
16:58–59 — the verse above
لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ مَثَلُ ٱلسَّوْءِ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)lilladheena laa yu'minoona bil-'aakhirati mathalu s-saw'i walillaahi l-mathalu l-'a'laa wahuwa l-'azeezu l-hakeem
DIN 31635lillaḏīna lā yuʾminūna bil-ʾāḫirati maṯalu s-sawʾi walillāhi l-maṯalu l-ʾaʿlā wahuwa l-ʿazīzu l-ḥakīmu
Those who do not believe in the Hereafter set a bad example, while God sets the Highest Example. He is the Mighty, the Wise.
For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise
For those who disbelieve in the future life is a similitude of evil: but for God is the loftiest similitude; for He is the mighty, the wise
To whatever is evil may they be likened who believe not in a future life; but God is to be likened to whatever is loftiest: for He is the Mighty, the Wise
Unto those who believe not in the next life, the similitude of evil ought to be applied, and unto God the most sublime similitude: For He is mighty and wise
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
Easy-read (simplified)walaw yu'aakhidhu llaahu n-naasa bizulmihim maa taraka 'alayhaa min daabbatin walaakin yu'akhkhiruhum ilaa ajalin musamman fa'idhaa jaa'a ajaluhum laa yasta'khiroona saa'atan walaa yastaqdimoon
DIN 31635walaw yuʾāḫiḏu llāhu n-nāsa biẓulmihim mā taraka ʿalayhā min dābbatin walākin yuʾaḫḫiruhum ʾilā ʾaǧalin musamman faʾiḏā ǧāʾa ʾaǧaluhum lā yastaʾḫirūna sāʿatan walā yastaqdimūna
If God were to hold mankind for their injustices, He would not leave upon it a single creature, but He postpones them until an appointed time. Then, when their time arrives, they will not delay it by one hour, nor will they advance it.
If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it)
If God were to punish men for their wrong-doing. He would not leave upon the earth a single beast; but He respites them until a stated time; and when their time comes they cannot put it off an hour, nor can they bring it on
Should God punish men for their perverse doings, he would not leave on earth a moving thing! but to an appointed term doth He respite them; and when their term is come, they shall not delay or advance it an hour
If God should punish men for their iniquity, He would not leave on the earth any moving thing: But He giveth them respite unto an appointed time; and when their time shall come, they shall not be respited an hour, neither shall their punishment be anticipated
17:31
Why this passage is in the study finding 03
وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيرًا
Easy-read (simplified)walaa taqtuloo awlaadakum khashyata imlaaqin nahnu narzuquhum wa'iyyaakum inna qatlahum kaana khit'an kabeeraa
DIN 31635walā taqtulū ʾawlādakum ḫašyata ʾimlāqin naḥnu narzuquhum waʾiyyākum ʾinna qatlahum kāna ḫiṭʾan kabīran
And do not kill your children for fear of poverty. We provide for them, and for you. Killing them is a grave sin.
Compare translations (4)
Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin
And slay not your children for fear of poverty; we will provide for them; beware! for to slay them is ever a great sin
Kill not your children for fear of want: for them and for you will we provide. Verily, the killing them is a great wickedness
Kill not your children for fear of being brought to want; We will provide for them and for you: Verily the killing them is a great sin
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos i vritni fëmijët tuaj nga frika e varfërisë, sepse Ne i furnizojmë ata dhe ju. S'ka dyshim se vrasja e tyre është gjynah i madh.
অভাব-অনটনের ভয়ে তোমরা তোমাদের সন্তানদেরকে হত্যা করো না। আমিই তাদেরকে রিযক দিই এবং তোমাদেরকেও। নিশ্চয় তাদেরকে হত্যা করা মহাপাপ।
Ne ubijajte djecu svoju iz straha od neimaštine, i njih i vas Mi hranimo, jer je ubijati njih, doista, veliki grijeh.
Ne ubijajte djecu svoju iz straha od neimaštine, i njih i vas Mi hranimo, jer je ubijati njih, doista, veliki grijeh.
Wote on mbare ɓiɓɓe mon ɓen kulol ɓilla=ba'asal, ko minen ngarsikata ɓe, won'dude e mon ; pellet bargol ɓe ngol, wonii goopol manngol.
და ნუ დახოცავთ [ო, ადამიანნო] საკუთარ შვილებს გაღატაკების შიშით. ჩვენ ვაძლევთ სარჩოს მათაც და თქვენც. ჭეშმარიტად, მათი [შვილების] მოკვლა დიდი ცოდვაა.
Und tötet nicht eure Kinder aus Furcht vor Verarmung; Wir versorgen sie und auch euch. Wahrlich, sie zu töten ist (ja) ein großes Vergehen.
Μη σκοτώνετε τα παιδιά σας από φόβο για τη φτώχεια. Εμείς είμαστε που παρέχουμε αγαθά σ' αυτά και σ’ εσάς. Πράγματι, η δολοφονία τους είναι τερατώδης αμαρτία.
तथा अपनी संतान को गरीबी के भय से क़त्ल न करो। हम ही उन्हें रोज़ी प्रदान करते हैं और तुम्हें भी। निःसंदेह उनका क़त्ल बहुत बड़ा पाप है।
E non uccidete i vostri figli per paura del bisogno, Noi provvederemo a loro e a voi: in verità ucciderli è un grave errore.
31. Ir nežudykite savo vaikų, baimindamiesi skurdo. Mes suteiksime išlaikymą jiems taip pat kaip ir tau. Iš tiesų, jų žudymas yra didelė nuodėmė.
Ilmaan keessan sodaa hiyyummaatiif jecha hin ajjeesinaa. Isaaniifi isinis Nutu soora. Dhugumatti, isaan ajjeesuun badii guddaa ta’eera.
И не убивайте своих детей из страха нищеты — Мы даруем пропитание им и вам. Воистину, убивать их — великий грех.
Не убијајте своју децу из страха од сиромаштва, и њих и вас Ми хранимо, њихово убијање је заиста велики грех!
Wala msiwaue wana wenu kwa kuogopa umasikini. Sisi tunawaruzuku wao na nyinyi. Hakika kuwaua hao kulikuwa ni kosa kubwa.
Döda inte era egna barn av rädsla för fattigdom. Vi försörjer både dem och er. Att döda dem är en svår synd.
Yoksulluk korkusu ile sakın çocuklarınızı öldürmeyin. Biz onları da rızıklandırırız sizi de. Onları öldürmek büyük günahtır.
اور مفلسی کے خوف سے اپنی اوﻻد کو نہ مار ڈالو، ان کو اور تم کو ہم ہی روزی دیتے ہیں۔ یقیناً ان کا قتل کرنا کبیره گناه ہے.[1]
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وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
Easy-read (simplified)walaa taj'al yadaka maghloolatan ilaa 'unuqika walaa tabsuthaa kulla l-basti fataq'uda malooman mahsooraa
DIN 31635walā taǧʿal yadaka maġlūlatan ʾilā ʿunuqika walā tabsuṭhā kulla l-basṭi fataqʿuda malūman maḥsūran
The translators word this verse differently
And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.
And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded
Make not thy hand fettered to thy neck, nor yet spread it out quite open, lest thou shouldst have to sit down blamed and straitened in means
And let not thy hand be tied up to thy neck; nor yet open it with all openness, lest thou sit thee down in rebuke, in beggary
And let not thy hand be tied up to thy neck; neither open it with an unbounded expansion, lest thou become worthy of reprehension, and be reduced to poverty
إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا
Easy-read (simplified)inna rabbaka yabsutu r-rizqa liman yashaa'u wayaqdiru innahu kaana bi'ibaadihi khabeeran baseeraa
DIN 31635ʾinna rabbaka yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinnahu kāna biʿibādihi ḫabīran baṣīran
The translators word this verse differently
Your Lord expands the provision for whomever He wills, and restricts it. He is fully Informed, Observant of His servants.
Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves
Verily, thy Lord spreads out provision to whomsoever He will or He doles it out. Verily, He is ever well aware of and sees His servants
Verily, thy Lord will provide with open hand for whom he pleaseth, and will be sparing. His servants doth he scan, inspect
Verily thy Lord will enlarge the store of whom He pleaseth, and will be sparing unto whom He pleaseth; for He knoweth and regardeth his servants
17:31 — the verse above
وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ إِنَّهُۥ كَانَ فَٰحِشَةً وَسَآءَ سَبِيلًا
Easy-read (simplified)walaa taqraboo z-zinaa innahu kaana faahishatan wasaa'a sabeelaa
DIN 31635walā taqrabū z-zinā ʾinnahu kāna fāḥišatan wasāʾa sabīlan
And do not come near adultery. It is immoral, and an evil way.
And come not near unto adultery. Lo! it is an abomination and an evil way
And draw not near to fornication; verily, it is ever an abomination, and evil is the way thereof
Have nought to do with adultery; for it is a foul thing and an evil way
Draw not near unto fornication; for it is wickedness, and an evil way
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ إِنَّهُۥ كَانَ مَنصُورًا
Easy-read (simplified)walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi waman qutila mazlooman faqad ja'alnaa liwaliyyihi sultaanan falaa yusrif fee l-qatli innahu kaana mansooraa
DIN 31635walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi waman qutila maẓlūman faqad ǧaʿalnā liwaliyyihi sulṭānan falā yusrif fī l-qatli ʾinnahu kāna manṣūran
The translators word this verse differently
And do not kill the soul which God has made sacred, except in the course of justice. If someone is killed unjustly, We have given his next of kin certain authority. But he should not be excessive in killing, for he will be supported.
And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped
And slay not the soul that God has forbidden you, except for just cause; for he who is slain unjustly we have given his next of kin authority; yet let him not exceed in slaying; verily, he is ever helped
Neither slay any one whom God hath forbidden you to slay, unless for a just cause: and whosoever shall be slain wrongfully, to his heir have we given powers; but let him not outstep bounds in putting the manslayer to death, for he too, in his turn, will be assisted and avenged
Neither slay the soul which God hath forbidden you to slay, unless for a just cause; and whosoever shall be slain unjustly, We have given his heir power to demand satisfaction; but let him not exceed the bounds of moderation in putting to death the murderer in too cruel a manner, or by revenging his friend's blood on any other than the person who killed him; since he is assisted by this law
6:151
Why this passage is in the study finding 04
قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read (simplified)qul ta'aalaw atlu maa harrama rabbukum 'alaykum allaa tushrikoo bihi shay'an wabil-waalidayni ihsaanan walaa taqtuloo awlaadakum min imlaaqin nahnu narzuqukum wa'iyyaahum walaa taqraboo l-fawaahisha maa zahara minhaa wamaa batana walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi dhaalikum wassaakum bihi la'allakum ta'qiloon
DIN 31635qul taʿālaw ʾatlu mā ḥarrama rabbukum ʿalaykum ʾallā tušrikū bihi šayʾan wabil-wālidayni ʾiḥsānan walā taqtulū ʾawlādakum min ʾimlāqin naḥnu narzuqukum waʾiyyāhum walā taqrabū l-fawāḥiša mā ẓahara minhā wamā baṭana walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi ḏālikum waṣṣākum bihi laʿallakum taʿqilūna
Say, "Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty-We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified-except in the course of justice. All this He has enjoined upon you, so that you may understand."
Compare translations (4)
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern
Say, 'Come! I will recite what your Lord has forbidden you, that ye may not associate aught with Him, and (may show) kindness to your parents, and not kill your children through poverty;- we will provide for you and them;- and draw not nigh to flagrant sins, either apparent or concealed, and kill not the soul, which God hath forbidden save by right; that is what God ordains you, haply ye may understand
SAY: Come, I will rehearse what your Lord hath made binding on you - that ye assign not aught to Him as partner; and that ye be good to your parents; and that ye slay not your children, because of poverty: for them and for you will we provide: and that ye come not near to pollutions, outward or inward: and that ye slay not anyone whom God hath forbidden you, unless for a just cause. This hath he enjoined on you, to the intent that ye may understand
Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj (o Muhamed): "Ejani t'ju lexoj çfarë ju ka ndaluar Zoti juaj: mos i shoqëroni Atij asgjë (në adhurim) dhe nderoni prindërit tuaj! Mos i vritni fëmijët tuaj nga frika e varfërisë, sepse Ne ju furnizojmë ju dhe ata. Mos iu afroni punëve të turpshme, qoftë haptazi, qoftë fshehurazi. Mos vritni askënd që e ka ndaluar Allahu të vritet, përveçse me të drejtë. Kjo është ajo me të cilën ju porosit Ai, që të kuptoni.
বল: ‘এসো তোমাদের রব তোমাদের ওপর যা হারাম করেছেন, আমি তা তোমাদেরকে তিলাওয়াত করে শুনাচ্ছি। সেগুলো হচ্ছে: ‘তোমরা তাঁর সাথে কোনো কিছুকে শরিক করবে না, পিতামাতার প্রতি সদ্ব্যবহার করবে, দারিদ্রের ভয়ে তোমরা তোমাদের সন্তানদের হত্যা করবে না, আমিই তোমাদেরকে ও তাদেরকে রিযক দিয়ে থাকি। প্রকাশ্যে হোক কিংবা গোপনে, অশ্লীল কাজের ধারে-কাছেও যাবে না। আল্লাহ যাকে হত্যা করা হারাম করেছেন, যথার্থ কারণ ছাড়া তোমরা তাকে হত্যা করবে না।’ তিনি তোমাদেরকে এ আদেশ দিয়েছেন, যেন তোমরা বুঝতে পারো।
Reci: "Dođite da vam kažem šta vam Gospodar vaš propisuje: da Mu ništa u obožavanju ne pridružujete, da roditeljima dobro činite, da djecu svoju zbog neimaštine ne ubijate, Mi i vas i njih hranimo, ne približujte se nevaljalštinama, bile javne ili tajne; ne ubijajte onog koga je Allah zabranio ubiti, osim kada to pravda zahtijeva; to vam On zapovijeda da biste razumjeli."
Reci: "Dođite da vam kažem šta vam Gospodar vaš propisuje: da Mu ništa u obožavanju ne pridružujete, da roditeljima dobro činite, da djecu svoju zbog neimaštine ne ubijate, Mi i vas i njih hranimo, ne približujte se nevaljalštinama, bile javne ili tajne; ne ubijajte onog koga je Allah zabranio ubiti, osim kada to pravda zahtijeva; to vam On zapovijeda, da biste razumjeli."
Maaku : "ngaree mi janngana on ko Joomi mo Harmini e mon : ko nde kafidoton e Makko huunde, mbaɗanon jipnaaɓe mon ɓen moƴƴere. Wata on mbar ɓiɗɓe mon ɓen kulol immorde e baasal. Ko minen Arsikata on e kamɓe. Wata on ɓatto pankare ɗen ko feeñi e majje e ko wirnii. Wata waru woŋkii ki Alla Harmini si wanaa e goonga. Ko ɗum mooɗon O Wasiyii on ; mbelejo'o, on hakkilat.
۞ უთხარი (მათ) (ო მოციქულო): «მოდით, მე წაგიკითხავთ იმას, რაც თქვენმა უფალმა აგიკრძალათ: (მან გიბრძანათ) რომ არაფერი დაუყენოთ მას თანამოზიარედ, და მშობლების მიმართ (გამოავლინოთ გულწრფელი) კეთილმოქმედება (სიტყვებით, საქმით, ქონებით, …); და ნუ მოკლავთ თქვენს შვილებს სიღარიბის გამო — ჩვენ მივცემთ საზრდოს მათაც და თქვენც; და ნუ მიუახლოვდებით სიბილწეებს [ცოდვებს], როგორც აშკარას მათგან, ისე დაფარულს; და ნუ მოკლავთ სულს, რომლის მოკვლაც ალლაჰმა აკრძალა, გარდა მხოლოდ სამართლიანად[1]. ეს დაგიბარათ მან, — რათა გაიაზროთ [დაფიქრდეთ]!»
Sag: „Kommt her! Ich verlese euch, was euer Herr euch verboten hat: Ihr sollt Ihm nichts beigesellen, und zu den Eltern gütig sein; und tötet nicht eure Kinder aus Armut - Wir versorgen euch und auch sie; und nähert euch nicht den Abscheulichkeiten, was von ihnen offen und was verborgen ist; und tötet nicht die Seele, die Allah verboten hat (zu töten), außer aus einem rechtmäßigen Grund! Dies hat Er euch anbefohlen, auf dass ihr begreifen möget.
Πες (ω, Μωχάμμαντ): «Ελάτε να σας απαγγείλω αυτά που ο Κύριός σας απαγόρευσε για σας (και σας διατάζει τα εξής): να μην Του αποδίδετε εταίρους στη λατρεία, (να μην παρακούτε τους γονείς σας, αλλά) -να συμπεριφέρεστε με τον καλύτερο τρόπο στους γονείς σας-, να μη σκοτώνετε τα παιδιά σας από το φόβο της φτώχειας, -Εμείς που παρέχουμε για σας και γι' αυτούς-, να μην πλησιάζετε τις αισχρές πράξεις, είτε φανερές είτε κρυφές, να μη σκοτώνετε την ψυχή που ο Αλλάχ απαγόρεψε (οποιαδήποτε ψυχή), εκτός για δίκαιους λόγους (αν το δίκαιο το απαιτεί - όπως την ψυχή ενός δολοφόνου). Αυτά σας διατάζει ο Αλλάχ, μήπως και συλλογιστείτε.
आप उनसे कह दें कि आओ, मैं तुम्हें (आयतें) पढ़कर सुना दूँ कि तुमपर, तुम्हारे पालनहार ने क्या हराम किया है? वह यह है कि किसी चीज़ को अल्लाह का साझी न बनाओ और माता-पिता के साथ उपकार करो तथा निर्धनता के भय से अपनी संतानों की हत्या न करो। हम तुम्हें रोज़ी देते हैं और उन्हें भी देंगे। और निर्लज्जता की बातों के निकट भी न जाओ, खुली हों अथवा छिपी। और किसी प्राणी की हत्य न करो, जिस (की हत्या) को अल्लाह ने हराम ठहराया हो, सिवाय इसके कि उसका कोई उचित कारण[101] हो। ये बातें हैं, जिनकी अल्लाह ने तुम्हें ताकीद की है, ताकि तुम समझो।
Di’: «Venite, vi dico cosa il vostro Dio vi ha proibito: non paragonate nulla a Lui; siate benevoli verso i genitori; non ammazzate i figli per paura della povertà ﴿وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ﴾, perché noi provvederemo sostentamento per voi e loro ﴿نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُم﴾, e non avvicinatevi alle nefandezze – sia esteriori che interiori – e non uccidete nessuno se non per giustizia, ciò Allāh lo ha proibito. Questo Lui vi ha raccomandato affinché riflettiate!
151. Sakyk (Muchammedai ﷺ ): „Ateikite, aš parecituosiu tai, ką jūsų Viešpats uždraudė jums: nepriskirti nieko garbinime Jam, būti gerais ir paklusniais savo tėvams, nežudyti savo vaikų dėl skurdo – Mes suteikiame prasimaitinimą jums ir jiems, nesiartinti prie Al-Favahiš (gėdingų nuodėmių, neteisėtų lytinių santykių), atliekamų tiek atvirai, tiek slapčiomis, ir nežudyti nieko, ką Allahas uždraudė, išskyrus esant pateisinamai priežasčiai (pagal islamiškąją teisę). Tai Jis įsakė jums, kad jūs suprastumėte.“
Jedhi: "Kottaa! Waan Gooftaan keessan isin irratti haraama godhen isin irratti qara’a: Isatti waa qindeessuu dhiisuun (dirqama), abbaafi haadhatti tola ooluun (dirqama), ilmaan keessan beelaaf (beela sodaaf) jecha hin ajjeesinaa. Nutu isiniifi isaanis soora; badii fokkatoo isherraa kan mul’ates ta’ee kan dhokate itti hin dhihaatinaa. lubbuu Rabbiin (ajjeesuu) haraama godhe haqaan malee hin ajjeesinaa, Isa san isa isiniif dhaame akka xiinxaltaniif. [32]
Скажи: «Придите, я прочту то, что запретил вам ваш Господь: не придавайте Ему в сотоварищи ничего; и к родителям — добродетельное отношение; и не убивайте своих детей из [страха] бедности — Мы наделяем пропитанием вас и их; и не приближайтесь к мерзостям — ни явным из них, ни скрытым; и не убивайте душу, которую запретил Аллах, иначе как по праву. Это то, что Он завещал вам, — быть может, вы уразумеете.
Реци: „Дођите да вам кажем шта вам Господар ваш прописује: да Му ништа у обожавању не придружујете, да родитељима добро чините, да децу своју због неимаштине не убијате, Ми и вас и њих хранимо, не приближујте се неваљалштинама, биле јавне или тајне; не убијајте оног кога је Аллах забранио да се убије, осим када то правда захтева; то вам Он заповеда, да бисте разумели.“
Sema: Njooni niwasomee yale aliyowaharamishia Mola wenu Mlezi: Kwamba msimshirikishe Yeye na chochote, na wazazi wawili wafanyieni uzuri, wala msiwauwe watoto wenu kwa sababu ya umasikini. Sisi tunawaruzuku nyinyi na wao. Wala msikaribie machafu, yaliyo dhahiri yake, na yaliyofichikana yake. Wala msiiue nafsi ambayo Mwenyezi Mungu aliiharamisha isipokuwa kwa haki. Hayo aliwausia ili myatie akilini.
Säg: ”Kom, så ska jag läsa upp vad er Herre har förbjudit: Dyrka ingenting vid hans sida och var goda mot era föräldrar. Döda inte era barn av fruktan för fattigdom – vi försörjer både er och dem – och håll er långt borta från skamlösa handlingar; de som görs öppet och de som görs i hemlighet, och döda inte någon som Gud har förbjudit er [att döda], utom med rättslig grund. Detta befaller han er för att ni ska använda ert förstånd.
De ki: “Gelin de Rabbinizin size neyi haram kıldığını okuyayım. O’na hiçbir şeyi ortak koşmayın. Anne-babaya iyilik edin. Yoksulluk endişesiyle çocuklarınızı öldürmeyin. Sizin de, onların da rızıklarını biz veririz! Fuhşiyatın açığına da gizlisine de yaklaşmayın. Allah’ın haram kıldığı cana haksız yere kıymayın. Umulur da akıl edersiniz diye size işte bunları emrediyor.”
آپ کہیے کہ آؤ میں تم کو وه چیزیں پڑھ کر سناؤں جن (یعنی جن کی مخالفت) کو تمہارے رب نے تم پر حرام فرما دیا ہے[1] ، وه یہ کہ اللہ کے ساتھ کسی چیز کو شریک مت ٹھہراؤ[2] اور ماں باپ کے ساتھ احسان کرو[3] اور اپنی اوﻻد کو افلاس کے سبب قتل مت کرو۔ ہم تم کو اور ان کو رزق دیتے ہیں[4] اور بے حیائی کے جتنے طریقے ہیں ان کے پاس بھی مت جاؤ خواه علانیہ ہوں خواه پوشیده، اور جس کا خون کرنا اللہ تعالیٰ نے حرام کردیا ہے اس کو قتل مت کرو، ہاں مگر حق کے ساتھ[5] ان کا تم کو تاکیدی حکم دیا ہے تاکہ تم سمجھو۔
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قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Easy-read (simplified)qul falillaahi l-hujjatu l-baalighatu falaw shaa'a lahadaakum ajma'een
DIN 31635qul falillāhi l-ḥuǧǧatu l-bāliġatu falaw šāʾa lahadākum ʾaǧmaʿīna
The translators word this verse differently
Say, "To God belongs the conclusive argument. Had He willed, He would have guided you all."
Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you
Say, 'God's is the searching argument; and had He pleased He would have guided you all
SAY: Peremptory proof is God's! Had He pleased He had guided you all aright
Say, therefore unto God belongeth the most evident demonstration; for if he had pleased, he had directed you all
قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
Easy-read (simplified)qul halumma shuhadaa'akumu lladheena yashhadoona anna llaaha harrama haadhaa fa'in shahidoo falaa tashhad ma'ahum walaa tattabi' ahwaa'a lladheena kadhdhaboo bi'aayaatinaa walladheena laa yu'minoona bil-'aakhirati wahum birabbihim ya'diloon
DIN 31635qul halumma šuhadāʾakumu llaḏīna yašhadūna ʾanna llāha ḥarrama hāḏā faʾin šahidū falā tašhad maʿahum walā tattabiʿ ʾahwāʾa llaḏīna kaḏḏabū biʾāyātinā wallaḏīna lā yuʾminūna bil-ʾāḫirati wahum birabbihim yaʿdilūna
Say, "Produce your witnesses who would testify that God has prohibited this." If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord
Say, 'Come on then with your witnesses, who bear witness that God has prohibited these!' but if they do bear witness, bear thou not witness with them; nor follow the lust of those who say our signs are lies, and those who do not believe in the last day, or those who for their Lord make peers
SAY: Bring hither your witnesses who can witness that God hath forbidden these animals; but if they bear witness, witness not thou with them, nor witness to the conceits of those who charge our signs with falsehood, and who believe not in the life to come, and give equals to our Lord
Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord
6:151 — the verse above
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo l-kayla wal-meezaana bil-qisti laa nukallifu nafsan illaa wus'ahaa wa'idhaa qultum fa'diloo walaw kaana dhaa qurbaa wabi'ahdi llaahi awfoo dhaalikum wassaakum bihi la'allakum tadhakkaroon
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū l-kayla wal-mīzāna bil-qisṭi lā nukallifu nafsan ʾillā wusʿahā waʾiḏā qultum faʿdilū walaw kāna ḏā qurbā wabiʿahdi llāhi ʾawfū ḏālikum waṣṣākum bihi laʿallakum taḏakkarūna
The translators word this verse differently
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
Easy-read (simplified)wa'anna haadhaa siraatee mustaqeeman faattabi'oohu walaa tattabi'oo s-subula fatafarraqa bikum 'an sabeelihi dhaalikum wassaakum bihi la'allakum tattaqoon
DIN 31635waʾanna hāḏā ṣirāṭī mustaqīman fāttabiʿūhu walā tattabiʿū s-subula fatafarraqa bikum ʿan sabīlihi ḏālikum waṣṣākum bihi laʿallakum tattaqūna
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
6:137–140
Why this passage is in the study finding 05
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
Easy-read (simplified)wakadhaalika zayyana likatheerin mina l-mushrikeena qatla awlaadihim shurakaa'uhum liyurdoohum waliyalbisoo 'alayhim deenahum walaw shaa'a llaahu maa fa'aloohu fadharhum wamaa yaftaroon
DIN 31635wakaḏālika zayyana likaṯīrin mina l-mušrikīna qatla ʾawlādihim šurakāʾuhum liyurdūhum waliyalbisū ʿalayhim dīnahum walaw šāʾa llāhu mā faʿalūhu faḏarhum wamā yaftarūna
Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had God willed, they would not have done it; so leave them to their fraud.
Compare translations (4)
Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices
Thus too have their associates made seemly to many of the idolaters the killing of their children, to destroy them, and to obscure for them their religion; but had God pleased they would not have done it, leave them alone and that which they have forged
Thus have the companion-gods induced many of these, who join them with God, to slay their children, that they might ruin them, and throw the cloak of confusion over their religion. But if God had pleased, they had not done this. Therefore, leave them and their devices
In like manner have their companions induced many of the idolaters to slay their children, that they might bring them to perdition, and that they might render their religion obscure and confused unto them. But if God had pleased, they had not done this: Therefore leave them, and that which they falsely imagine
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
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- Tanzil Project
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- https://creativecommons.org/licenses/by/3.0/
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- read verbatim
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- 24 August 2026
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ
Easy-read (simplified)waqaaloo haadhihi an'aamun waharthun hijrun laa yat'amuhaa illaa man nashaa'u biza'mihim wa'an'aamun hurrimat zuhooruhaa wa'an'aamun laa yadhkuroona sma llaahi 'alayhaa ftiraa'an 'alayhi sayajzeehim bimaa kaanoo yaftaroon
DIN 31635waqālū hāḏihi ʾanʿāmun waḥarṯun ḥiǧrun lā yaṭʿamuhā ʾillā man našāʾu bizaʿmihim waʾanʿāmun ḥurrimat ẓuhūruhā waʾanʿāmun lā yaḏkurūna sma llāhi ʿalayhā ftirāʾan ʿalayhi sayaǧzīhim bimā kānū yaftarūna
The translators word this verse differently
And they say, "These animals and crops are restricted; none may eat them except those we permit," by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of God-fabricating lies against Him. He will repay them for what they used to invent.
Compare translations (4)
And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent
And they say, 'These cattle and tilth are inviolable; none shall taste thereof, save such as we please' - as they pretend - and there are cattle whose backs are prohibited, and cattle over whom God's name is not pronounced,- forging a lie against Him! He shall reward them for what they have forged
They also say, "These cattle and fruits are sacred: none may taste them but whom we please:" so deem they - "And there are cattle, whose backs should be exempt from labour." And there are cattle over which they do not pronounce the name of God: inventing in all this a lie against Him. For their inventions shall He reward them
They also say, these cattle and fruits of the earth are sacred; none shall eat thereof but who we please, -- according to their imagination; -- and there are cattle whose backs are forbidden to be rode on, or loaden with burdens; and there are cattle on which they commemorate not the name of God when they slay them, devising a lie against him: God shall reward them for that which they falsely devise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
Easy-read (simplified)waqaaloo maa fee butooni haadhihi l-'an'aami khaalisatun lidhukoorinaa wamuharramun 'alaa azwaajinaa wa'in yakun maytatan fahum feehi shurakaa'u sayajzeehim wasfahum innahu hakeemun 'aleem
DIN 31635waqālū mā fī buṭūni hāḏihi l-ʾanʿāmi ḫāliṣatun liḏukūrinā wamuḥarramun ʿalā ʾazwāǧinā waʾin yakun maytatan fahum fīhi šurakāʾu sayaǧzīhim waṣfahum ʾinnahu ḥakīmun ʿalīmun
And they say, "What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives." But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing.
Compare translations (4)
And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware
And they say, 'What is in the wombs of these cattle is unlawful for our wives, but if it be (born) dead, then are they partners therein.' He will reward them for their attribution; verily, He is wise and knowing
And they say, "That which is in the wombs of these cattle is allowed to our males, and forbidden to our wives;" but if it prove abortive, both partake of it. God shall reward them for their distinctions! Knowing, Wise is He
And they say, that which is in the bellies of these cattle, is allowed our males to eat, and is forbidden to our wives: But if it prove abortive, then they are both partakers thereof. God shall give them the reward of their attributing these things to him: He is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ
Easy-read (simplified)qad khasira lladheena qataloo awlaadahum safahan bighayri 'ilmin waharramoo maa razaqahumu llaahu ftiraa'an 'alaa llaahi qad dalloo wamaa kaanoo muhtadeen
DIN 31635qad ḫasira llaḏīna qatalū ʾawlādahum safahan biġayri ʿilmin waḥarramū mā razaqahumu llāhu ftirāʾan ʿalā llāhi qad ḍallū wamā kānū muhtadīna
Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them-innovations about God. They have gone astray. They are not guided.
Compare translations (4)
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided
Losers are they who kill their children foolishly, without knowledge, and who prohibit what God has bestowed upon them, forging a lie against God; they have erred and are not guided
Lost are they who, in their ignorance, have foolishly slain their children, and have forbidden that which God hath given them for food, devising an untruth against God! Now have they erred; and they were not rightly guided
They are utterly lost who have slain their children foolishly, without knowledge; and have forbidden that which God hath given them for food, devising a lie against God. They have erred, and were not rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
6:137 Po kështu, shumë idhujtarëve bashkëpunëtorët e tyre ua hijeshuan vrasjen e fëmijëve të tyre për t'i shkatërruar dhe për t'ua ngatërruar fenë. Po të kishte dashur Allahu, ata nuk do ta kishin bërë këtë. Prandaj, lërini ata dhe trillimet e tyre.
6:138 Ata thonë: "Këto bagëti dhe të korra janë të ndaluara, nuk mund t'i hajë askush, përveç atyre që dëshirojmë ne", - siç pohojnë ata. Disa bagëtive u ndalohet kurrizi[6] dhe disa bagëti i therin pa e përmendur emrin e Allahut, duke sajuar gënjeshtra për Të. Ai do t'i ndëshkojë ata për trillimet e tyre.
6:139 Ata thonë gjithashtu: "Ajo që gjendet në barqet e këtyre bagëtive është vetëm për meshkujt tanë, ndërkohë që është e ndaluar për femrat tona. Mirëpo, nëse lind e ngordhur, të gjithë do të kenë pjesë në të. Ai do t'i ndëshkojë ata për sajimet e tyre. Ai është vërtet i Urtë dhe i Gjithëdijshëm.
6:140 Me të vërtetë të humbur janë ata që vranë fëmijët e tyre nga mendjelehtësia e padija dhe e bënë të ndaluar atë që ua ka dhënë Allahu, duke trilluar gënjeshtra për Allahun. Njëmend, ata kanë humbur rrugën dhe nuk janë të udhëzuar.
6:137 আর এভাবে তাদের শরিক শয়তানরা বহু মুশরিকদের নিকট তাদের সন্তানদের হত্যাকে সুশোভিত করেছে , তাদের ধ্বংসের উদ্দেশ্যে এবং তাদের দীন সম্বন্ধে তাদের বিভ্রান্তি সৃষ্টির জন্যে। আর আল্লাহ ইচ্ছে করলে, তারা এসব করতে পারতো না। কাজেই তাদেরকে তাদের মিথ্যা রটনা নিয়েই থাকতে দাও।
6:138 আর তারা তাদের ভ্রান্ত ধারণা অনুযায়ী বলে: ‘এসব গবাদি পশু ও শস্যক্ষেত্র নিষিদ্ধ(৩১); আমরা যাকে চাইবো সে ছাড়া কেউ এসব খেতে পারবে না।’ তাছাড়া কিছু সংখ্যক গবাদি পশুর পিঠে আরোহণ করা নিষিদ্ধ করা হয়েছে(৩২) এবং কিছু সংখ্যক গবাদি পশু যবহ করার সময় তারা আল্লাহর নাম নেয় না(৩৩)। তাদের এসব বিধি নিষেধ মূলত আল্লাহর ওপর ডাহা মিথ্যা রটনা। তিনি অবশ্যই তাদেরকে তাদের এ মিথ্যা রটনার শাস্তি অচিরেই প্রদান করবেন।
6:139 তারা আরো বলে: ‘এ চতুষ্পদ জন্তুগুলোর পেটে যা আছে, তা আমাদের পুরুষদের জন্য নির্দিষ্ট এবং এটা আমাদের স্ত্রীদের জন্য হারাম। কিন্তু সেটা যদি মৃত হয়, তবে সবাই এতে অংশীদার।’ অচিরেই তিনি তাদেরকে তাদের এরূপ বিধিনিষেধ আরোপের শাস্তি প্রদান করবেন। নিশ্চয় তিনি প্রজ্ঞাময়, সর্বজ্ঞ।
6:140 অবশ্যই তারা ক্ষতিগ্রস্ত হয়েছে, যারা নির্বুদ্ধিতা ও অজ্ঞতাবশত নিজেদের সন্তানদেরকে হত্যা করেছে এবং আল্লাহর ওপর মিথ্যা রটনা করে আল্লাহর দেয়া রিযক হারাম করেছে। তারা অবশ্যই পথভ্রষ্ট হয়েছে এবং তারা কখনোই হিদায়াতপ্রাপ্ত ছিল না।
6:137 Mnogim su mušricima isto tako šejtani njihovi ubijanje vlastite djece lijepim prikazali, da bi ih upropastili i da bi ih u vjeri njihovoj zbunili. A da je Allah htio, oni to ne bi činili. Zato, i njih i njihove izmišljotine ostavi!
6:138 Oni govore: "Ova stoka i plodovi zabranjeni su, smiju ih jesti samo oni kojima mi dozvoljavamo", tvrde oni, "a ovo je stoka čija su leđa zabranjena." Ima stoke prilikom čijeg klanja ne spominju Allahovo ime, izmišljajući o Njemu laži. A On će ih zbog onoga što izmišljaju, kazniti.
6:139 Oni govore: "Ono što je u utrobama ove i ove stoke dozvoljeno je samo muškarcima našim, a zabranjeno našim ženama. A ako se plod izjalovi, onda su u tome sudionici." Allah će ih za neistine koje pričaju kazniti, zaista je On Mudri i Sveznajući.
6:140 Gubitnici su oni koji iz lahkoumnosti i ne znajući šta rade djecu svoju ubijaju i koji ono čime ih je Allah opskrbio zabranjenim smatraju, izmišljajući o Allahu laži. Oni su zalutali i neupućeni.
6:137 Mnogim su mnogobošcima isto tako vragovi njihovi ubijanje vlastite djece lijepim prikazali, da bi ih upropastili i da bi ih u vjeri njihovoj zbunili. A da je Allah htio, oni to ne bi činili. Zato, i njih i njihove izmišljotine ostavi!
6:138 Oni govore: "Ova stoka i plodovi zabranjeni su, smiju ih jesti samo oni kojima mi dozvoljavamo", tvrde oni, "a ovo je stoka čija su leđa zabranjena." Ima stoke prilikom čijeg klanja ne spominju Allahovo ime, izmišljajući o Njemu laži. A On će ih zbog onoga što izmišljaju, kazniti.
6:139 Oni govore: "Ono što je u utrobama ove i ove stoke dozvoljeno je samo muškarcima našim, a zabranjeno našim ženama. A ako se plod izjalovi, onda su u tome sudionici." Allah će ih za neistine koje pričaju kazniti, zaista je On Mudri i Sveznajući.
6:140 Gubitnici su oni koji iz lakoumnosti i ne znajući što rade djecu svoju ubijaju i koji ono čime ih je Allah opskrbio zabranjenim smatraju, izmišljajući o Allahu laži. Oni su zalutali i neupućeni.
6:137 Ko wano non kafidiiɗi ko heewi e sirkooɓe ɓen cuɗirani ɓe bargol ɓiɗɓe maɓɓe, fii yo ɗi halkuɓe e fii yo ɓe njiiɓ diine maɓɓe kan. Sinno Alla Muuyuno, ɓe mbaɗataano ɗum. Tertodu ɓe e ko ɓe pekintoo.
6:138 Ɓe mbi'i : "Ɗii ɗoo ko neemoraaɗi e gese feraaɗi(kaɗaaɗi) : ñaamataa ɗi si wanaa on mo min njiɗi."-Ka aaƴagol maɓɓe!- E neemoraaɗi harminaaɗi ɓabbe mun, e neemoraaɗi ɗi ɓe jaŋtotaako Innde Alla e mum, fekindagol e Makko ; o oyoɓoyat ɓe kon ko ɓe fefkndotonoo. Ma Alla yobbe fekindagol mu*en ngol.
6:139 Ɓe mbi'i kadi: "Ko woni kon e deedi ɗii neemoraaɗi, ko heeranii ɗum worɓe amen, harmani rewɓe amen". Si ɗum wonii ko jiipɗum, kamɓe ko ɓe kafooɓe ɗum. O yoɓoyat ɓe ko ɓe hanndi kon. Kaŋko ko O Ñeeñuɗo, gannduɗo.
6:140 Gooŋɗii sooyii ɓeen warirɓe ɓiɗɓe mun njofoyaagal(ɗaayre) ko aldaa e ganndal, ɓe karminiri kon ko Alla Arsiki ɓe fekindagol e Alla. Gooŋɗii ɓe majjii, ɓe ngonaano feewɓe.
6:137 და ასე გაუმშვენეს მათ თანამოზიარეებმა [სატანებმა] ბევრ მრავალღმერთიანს საკუთარი შვილების მოკვლა, რათა დაღუპონ ისინი და დაუბნელონ მათთვის მათი სარწმუნოება. და რომ ალლაჰს ენება, ისინი ამას ვერ გააკეთებდნენ. მაშ, დატოვე ისინი და ის, რასაც ისინი იგონებენ!
6:138 და თქვეს: «ეს არის პირუტყვი და ნათესი, აკრძალული (ადამიანებისთვის) [მხოლოდ ცრუ ღმერთებისთვის მიძღვნილი]; არ იკვებება მათით არავინ, გარდა მხოლოდ იმისა, ვისაც ჩვენ ვინებებთ» — მათი მტკიცებით. და (ასევე) (არსებობს) პირუტყვი, რომლის ზურგიც აკრძალულია [მათ აკრძალეს მასზე ჯდომა], და პირუტყვი, რომლის დაკვლისას ისინი არ ახსენებენ ალლაჰის სახელს, მის წინააღმდეგ სიცრუის გამოგონებით. მალე მიუზღავს იგი მათ იმისთვის, რასაც ისინი იგონებდნენ!
6:139 და თქვეს მათ [მრავალღმერთიანებმა]: «ის, რაც ამ ცხოველების საშვილოსნოებშია, (ნებადართულია) მხოლოდ ჩვენი მამაკაცებისთვის და აკრძალულია ჩვენი ქალებისთვის». ხოლო თუ ის [დაბადებული ცხოველი] მკვდარი იქნება, მაშინ ისინი ამაში (იქნებიან) თანამონაწილეები [ყველანი ერთად ჭამენ]. მიუზღავს იგი მათ მათი აღწერებისათვის[1]. ჭეშმარიტად, იგია ბრძენი და ყოვლისმცოდნე!
6:140 უკვე ზარალში არიან ისინი, რომლებმაც მოკლეს თავიანთი შვილები სიბრიყვით, ყოველგვარი ცოდნის გარეშე, და აკრძალეს ის, რაც ალლაჰმა მათ უბოძა [ზოგი ცხოველი], ალლაჰზე სიცრუის შეთხზვით. აი უკვე შეცდნენ ისინი და არ ყოფილან სწორ გზაზე მავალნი!
6:137 Und auf diese Weise haben vielen der Götzendiener ihre Teilhaber das Töten ihrer Kinder ausgeschmückt, um sie ins Verderben zu stürzen und um ihnen ihre Religion zu verdecken. Wenn jedoch Allah wollte, hätten sie es nicht getan. So lasse sie (allein) mit dem, was sie an Lügen ersinnen!
6:138 Und sie sagen: „Dies sind verwehrtes Vieh und verwehrte (Früchte auf den) Saatfelder(n). Niemand kostet davon außer, wen wir (essen lassen) wollen“ - laut ihrer Behauptung -; und (es gibt nach ihrer Behauptung) Vieh, dessen Rücken (zum Tragen von Lasten) verboten ist, und Vieh, über das sie den Namen Allahs nicht aussprechen, womit sie Lügen gegen Ihn ersinnen. Er wird ihnen vergelten, was sie an Lügen zu ersinnen pflegten.
6:139 Und sie sagten: „Was in den Leibern dieses Viehs ist, ist unseren Männern vorbehalten, unseren Gattinnen aber verboten.“ Wenn es aber tot (geboren) ist, so haben sie (alle) daran teil. Er wird ihnen ihre (ersonnene) Zuschreibung vergelten. Wahrlich, Er ist allweise und allwissend.
6:140 Verloren sind bereits diejenigen, die ihre Kinder in Torheit und ohne Wissen töten, und die verbieten, womit Allah sie versorgt hat, indem sie Lügen gegen Allah ersinnen. Sie sind schon irregegangen und nicht rechtgeleitet gewesen.
6:137 Επίσης, οι εταίροι (οι διάβολοί) τους (των ειδωλολατρών) έκαναν να φανεί καλό στα μάτια των ειδωλολατρών η δολοφονία των παιδιών τους (από φόβο για τη φτώχεια ή την ατίμωση), για να τους καταστρέψουν (με το να διαπράξουν αυτό το έγκλημα που απαγόρεψε ο Αλλάχ) και να τους μπερδέψουν στη θρησκεία τους (και να μην ξέρουν τι επιτρέπεται και τι απαγορεύεται). Αν ήθελε ο Αλλάχ, δε θα το έκαναν, γι' αυτό άφησέ τους λοιπόν και ό,τι ψέματα επινοούν.
6:138 Και είπαν: «Aυτά τα βοοειδή και η συγκομιδή είναι απαγορευμένα, δεν τα τρώνε εκτός απ' εκείνους που θέλουμε εμείς (από τους υπηρέτες των ειδώλων).» -όπως ισχυρίζονται-. Και απαγόρεψαν επίσης κάποια βοοειδή από το να τα καβαλάει κανείς (ή να τα φορτώνει, και τα αποκαλούσαν Μπαχίρα, Ωασίλα, Σά’ιμπα και Χαμ). Και κάποια βοοειδή που κατά τη σφαγή τους δεν αναφέρουν το Όνομα του Αλλάχ (αλλά αναφέρουν τα ονόματα των ειδώλων τους). Όλα αυτά τα απέδιδαν ψευδώς σ' Αυτόν (τον Αλλάχ, ότι ο Αλλάχ που τα όρισε). Θα τους τιμωρήσει (ο Αλλάχ) για ό,τι επινόησαν από ψέματα.
6:139 Και είπαν: «Ό,τι υπάρχει στις μήτρες αυτών των βοοειδών (αν γεννηθεί ζωντανό) επιτρέπεται αποκλειστικά για τους άνδρες ανάμεσά μας (για φαγητό) και είναι απαγορευμένο για τις συζύγους μας.» Και όμως, αν γεννηθεί νεκρό, τότε όλοι θα έχουν μερίδιο σ' αυτό. Θα τους τιμωρήσει (ο Αλλάχ) για ό,τι είπαν ψευδώς. Πράγματι, (ο Αλλάχ) είναι Χακείμ (Πάνσοφος) και ‘Αλείμ (Παντογνώστης).
6:140 Πράγματι, έχασαν (και καταστράφηκαν) εκείνοι που σκότωσαν τα παιδιά τους από ανοησία και χωρίς γνώση, και απαγόρεψαν αυτά (τα βοοειδή) που τους παρέχει ο Αλλάχ (τα οποία τα αποκαλούν Μπαχίρα, Ωασίλα, Σά’ιμπα και Χαμ), και τα απέδιδαν αυτά ψευδώς στον Αλλάχ (ότι ο Αλλάχ που τα όρισε). Πράγματι, έχουν παραστρατήσει και δεν είναι καθοδηγημένοι.
6:137 और इसी प्रकार, बहुत-से मुश्रिकों के लिए, उनके बनाए हुए साझियों ने, उनकी अपनी संतान की हत्या[86] को सुंदर बना दिया है, ताकि उनका विनाश कर दें और ताकि उनके धर्म को उनपर संदिग्ध कर दें। और यदि अल्लाह चाहता, तो वे ऐसा न करते। अतः आप उन्हें छोड़ दें तथा उनकी बनाई हुई बातों को।
6:138 तथा वे कहते हैं कि ये पशु और खेत वर्जित हैं। इन्हें वही खा सकता है, जिसे हम खिलाना चाहें। ऐसा वे अपने ख़याल से कहते हैं। फिर कुछ पशु हैं, जिनकी पीठ हराम (वर्जित) हैं। और कुछ पशु हैं, जिनपर (ज़बह करते समय) अल्लाह का नाम नहीं लेते। यह उन्होंने अल्लाह पर झूठ गढ़ा है। उन्हें वह उनके इस झूठ गढ़ने का बदला अवश्य देगा।[87]
6:139 तथा उन्होंने कहा कि इन पशुओं के पेट में जो कुछ है, वह हमारे पुरुषों ही के लिए है और हमारी पत्नियों के लिए वर्जित है। और यदि मरा हुआ हो, तो सभी उसमें शामिल होंगे।[88] शीघ्र ही अल्लाह उन्हें उनके ऐसा कहने का बदला देगा। निःसंदेह वह हिकमत वाला, सब कुछ जानने वाला है।
6:140 निश्चय वे लोग क्षति में पड़ गए, जिन्होंने मूर्खता के कारण, बिना किसी ज्ञान के, अपने संतान की हत्या की।[89] और उस जीविका को, जो अल्लाह ने उन्हें प्रदान की थी, अल्लाह पर आरोप लगाकर, अवैध बना लिया। वास्तव में, वे भटक गए और सीधी राह प्राप्त नहीं कर सके।
6:137 Ed è così che è stata abbellita a molti degli idolatri l’uccisione dei loro figli, da parte dei loro demoni, per sviarli e confondere la loro religione. E se Allāh avesse voluto, quelli non l’avrebbero mai fatto, quindi lasciali nelle loro menzogne.
6:138 E dissero: «Questo bestiame e questi campi sono proibiti, non ne mangerà se non chi vogliamo», che pretese! E ci sono animali il cui dorso è proibito e animali sacrificati senza che si faccia il nome di Allāh – si tratta di un’eresia verso di Lui – e Lui li punirà per il loro peccato.
6:139 E dissero: «Ciò che è nei ventri di questi animali è per i nostri maschi ed è proibito alle nostre mogli”; ma quando si tratta di feti morti, se li spartiscono tra tutti loro. Allāh li punirà per queste parole! In verità Lui è Saggio, Sapiente.
6:140 Perdenti sono quelli che hanno ucciso i propri figli senza consapevolezza, e hanno proibito quello che Allāh ha loro donato, dicendo sul conto di Allāh delle menzogne, e si sono persi e non erano sulla retta via.
6:137 137. Ir tokiu būdu daugybei Mušrikūn (daugiadievių – žr. ają 2:105) jų (taip vadinami Allaho) „partneriai“ padarė atrodant teisingą savo vaikų žudymą tam, kad nuvestų juos į savo pačių susinaikinimą ir supainiotų jų tikėjime. Ir jei Allahas būtų panorėjęs, jie nebūtų taip pasielgę. Taigi, palikite juos vienus su savo prasimanymais.
6:138 138. Ir pagal jų tvirtinimą, jie sako, kad tokie ir tokie galvijai bei javai yra draudžiami ir niekas neturėtų jų valgyti, išskyrus tuos, kuriems mes leidžiame. Ir (jie sako, kad) yra galvijų, draudžiamų naudoti nešuliams (arba bet kokiam darbui), ir galvijų, virš kurių (skerdžiant) Allaho Vardas nėra tariamas. Meluoja prieš Jį (Allahą). Jis atlygins jiems už tai, ką jie prasimanydavo.
6:139 139. Ir jie sako: „Tai, kas yra tokių ir tokių galvijų pilvuose (pienas arba vaisius) yra tik mūsų vyrams, ir draudžiama mūsų moterims (mergaitėms ir moterims), tačiau jei jis gimsta miręs, tada visi jį dalinasi.“ Jis nubaus juos už jų priskyrimą (tokių melagingų nurodymų Allahui). Iš tiesų, Jis yra Visa Išmanantis, Visa Žinantis.
6:140 140. Iš tikrųjų paklydę yra tie, kurie žudė savo vaikus, kvailai, neišmanydami, ir (kurie) uždraudė tai, ką Allahas suteikė jiems, sukurdami melą prieš Allahą. Jie iš tiesų nuklydo ir nebuvo teisingai vedami.
6:137 Akka kanatti shariikonni isaanii hedduu mushrikootarraa ta'aniif ajjeechaa ilmaan isaanii miidhagseef, isaan balleessuufi amantii isaanii isaan irratti walfakkeeysuuf jecha. Odoo Rabbiin fedhee hin raawwatanu ture. isaan dhiisi waan isaan kijibanis.
6:138 Nijedhan Yaada isaaniitiin kun horiifi oyruu (midhaan) dhorgamtuudha; Nama nuti feene malee ishee hin nyaatu, (kun) horii dugdi ishee (yaabbii irraa) dhorgamteedha; (kun immoo) horii maqaa Rabbii isii irratti hin dubbannee dha" (jedhan), Rabbi irratti kijiba uumuuf (kana hojjatan). Rabbiin waan isaan kijibaa turaniin fuulduratti galata isaanii galcha (isaan adaba)..
6:139 Ni jedhan: "Wanti garaalee horii kanneen keessaa dhiirota keenya qofaaf (hayyamamtuudha); dubartoota keenya irratti immoo dhorgamoodha, Yoo du’aa ta’e, isaan (hunduu) isa keessatti shariika" Ibsa isaaniitiin (kijiba Rabbi irra kaa'aniin) (adabbiin) galata isaanii galcha. Inni ogeessa, beekaadha [29]
6:140 Dhugumatti hoonga’aniiru Warri doofummaan beekumsaan amalee ilmaan isaanii ajjeesan, Rabbiin irratti kijiba kaayuun waan Rabbiin isaaniif kenne haraama taasisan, Isaan jallataniiru; qajeeloo hin taane.
6:137 Так их сотоварищи многим из придающих Аллаху сотоварищей приукрасили убийство их собственных детей, чтобы погубить их и запутать им их религию. Если бы Аллах пожелал, этого бы они не совершили. Так оставь же их и то, что они измышляют!
6:138 Они сказали: «Этот скот и эти посевы — запретны, и никто не может питаться ими, кроме тех, кого мы пожелаем», — согласно их утверждению, — а также скот, спины которого запретны [для верховой езды и перевозки грузов], и скот, над которым они не упоминают имени Аллаха, измышляя ложь на Него. Он воздаст им за то, что они измышляли.
6:139 Они сказали: «То, что в утробах этого скота, — исключительно для наших мужчин и запретно для наших жён». А если оно будет мертвечиной, то они в этом — соучастники. Он воздаст им за их описание. Воистину, Он — мудрый, знающий.
6:140 Уже потерпели убыток те, кто убил своих детей по глупости, без всякого знания, и запретил то, чем Аллах наделил их, измышляя ложь на Аллаха. Они уже впали в заблуждение и не были следующими верным путём.
6:137 Многим незнанобошцима су исто тако њихови ђаволи убијање властите деце лепим приказали, да би их упропастили и да би их у вери њиховој збунили. А да је Аллах хтео, они то не би чинили. Зато, остави и њих и њихове измишљотине!
6:138 Они говоре: „Ова стока и плодови су забрањени, смеју да их једу само они којима ми дозвољавамо“, тврде они, „а ово је стока чије је јахање забрањено.“ Има стоке приликом чијег клања не спомињу Аллахово име, измишљајући о Њему лажи. А Он ће због онога што измишљају, да их казни.
6:139 Они говоре: „Оно што је у утробама ове и ове стоке дозвољено је само нашим мушкарцима, а забрањено је нашим женама. А ако се плод изјалови, онда су у томе судионици.“ Аллах ће за неистине које причају да их казни, заиста је Он Мудри и Свезнајући.
6:140 Губитници су они који из лакомислености и не знајући шта раде децу своју убијају и који оно чиме их је Аллах опскрбио забрањеним сматрају, измишљајући лажи о Аллаху. Они су залутали и они не знају шта раде.
6:137 Na kadhalika hao washirika wao wamewapambia wengi katika washirikina kuwaua watoto wao ili kuwaangamiza na kuwachanganyia dini yao. Na lau kuwa Mwenyezi Mungu angelipenda, wasingelifanya hayo. Basi waache na hayo wanayozua ya uongo.
6:138 Nao walisema: "Mifugo hawa na mimea ni miiko. Hawavili isipokuwa tumtakaye" - kwa madai yao tu. Na mifugo wengine imeharamishwa migongo. Na mifugo wengine hawalitaji jina la Mwenyezi Mungu juu yao, kwa kumzulia uongo tu. Atawalipa kwa hayo ya uongo waliyokuwa wakiyazua.
6:139 Na walisema: Vile vilivyo katika matumbo ya mifugo hawa ni vya wanaume wetu tu, na vimeharamishwa kwa wake zetu. Lakini wakiwa nyamafu, basi wanashirikiana ndani yake. Atawalipa maelezo yao hayo. Hakika Yeye ni Mwenye hekima, Mwenye kujua vyema.
6:140 Hakika walipata hasara wale waliowaua watoto wao kwa upumbavu bila ya elimu, na wakaharamisha vile alivyowaruzuku Mwenyezi Mungu kwa kumzulia Mwenyezi Mungu uongo. Hakika walipotea, wala hawakuwa wenye kuongoka.
6:137 På samma sätt förskönade även deras medhjälpare [bland djävlarna] för många av avgudadyrkarna [sedvanan] att döda sina barn, i syfte att fördärva dem och förvränga deras religion för dem. Om Gud hade velat hade de inte gjort det, så lämna dem med deras påhitt.
6:138 Och de säger: ”Denna boskap och gröda är förbjuden – ingen får äta av den utom den vi vill” – så påstår de. Och det finns boskap vars ryggar de har förklarat förbjudna [att lasta och rida på], och boskap som de inte nämner Guds namn över [vid slakt] – men allt är lögner om honom. Han ska straffa dem för vad de brukade ljuga ihop.
6:139 Och de säger: ”Det som finns i buken på denna boskap är förbehållet våra män och förbjudet för våra kvinnor.” Men om det är dödfött delar de på det. Han ska straffa dem för deras påståenden. Han är sannerligen vis, allvetande.
6:140 Förlorade är de som i dårskap och okunskap dödar sina barn, och som förbjuder det Gud har försörjt dem med – ytterligare lögner om Gud. De har gått vilse och har inte funnit vägledning.
6:137 Böylece onların ortakları, müşriklerden bir çoğuna evlatlarını öldürmeyi de hoş göstermiştir. Hem onları helâk etmek için, hem de dinlerini kendilerine karma karışık etmek için. Eğer Allah dileseydi bunu yapamazlardı. Öyleyse onları uydurduklarıyla baş başa bırak!
6:138 Bir de (asılsız iddialarda bulunarak) dediler ki: “Bunlar yasaklanmış hayvanlar ve ekinlerdir. Onları bizim dilediklerimizden başkası yiyemez. (Şunlar da) sırtları (binilmesi ve yük yüklemesi) haram edilmiş hayvanlardır.” Bir kısım hayvanları da keserken üzerlerine Allah’ın adını anmazlar. (Bütün bunları) Allah’a iftira ederek yaparlar. Bu iftiraları sebebiyle Allah onları cezalandıracaktır.
6:139 Bir de: "Bu hayvanların karınlarındakiler ise sadece erkeklerimiz içindir. Kadınlarımıza haramdır, ama eğer ölü doğarlarsa hepsi bunu yemekte ortaktır." derler. Allah, onların bu vasıflarının cezasını yakında verecektir. Şüphesiz Rabbin hikmet sahibidir, her şeyi hakkıyla bilendir.
6:140 Akılsızlıkları yüzünden, bilgisizce çocuklarını öldüren ve Allah’ın kendilerine verdiği rızıkları, Allah’a iftira ederek haram sayanlar, elbette hüsrana uğramıştır. Onlar sapıklığa düşmüş ve asla doğru yolu bulacak da değildirler.
6:137 اور اسی طرح بہت سے مشرکین کے خیال میں ان کے معبودوں نے ان کی اوﻻد کے قتل کرنے کو مستحسن بنا رکھا ہے[1] تاکہ وه ان کو برباد کریں اور تاکہ ان کے دین کو ان پر مشتبہ کردیں[2] اور اگر اللہ کو منظور ہوتا تو یہ ایسا کام نہ کرتے[3] تو آپ ان کو اور جو کچھ یہ غلط باتیں بنا رہے ہیں یونہی رہنے دیجئے۔
6:138 اور وه اپنے خیال پر یہ بھی کہتے ہیں کہ یہ کچھ مواشی ہیں اور کھیت ہیں جن کا استعمال ہر شخص کو جائز نہیں ان کو کوئی نہیں کھا سکتا سوائے ان کے جن کو ہم چاہیں[1] اور مواشی ہیں جن پر سواری یا باربرداری حرام کردی گئی[2] اور کچھ مواشی ہیں جن پر یہ لوگ اللہ تعالیٰ کا نام نہیں لیتے محض اللہ پر افترا باندھنے کے طور پر[3]۔عنقریب اللہ تعالیٰ انہیں ان کے افترا کی سزا دے گا۔
6:139 اور وه کہتے ہیں کہ جو چیز ان مواشی کے پیٹ میں ہے وه خالص ہمارے مردوں کے لئے ہے اور ہماری عورتوں پر حرام ہے۔ اور اگر وه مرده ہے تو اس میں سب برابر ہیں[1] ۔ ابھی اللہ ان کو ان کی غلط بیانی کی سزا دیئے دیتا ہے[2] بلاشبہ وه حکمت واﻻ ہے اور وه بڑا علم واﻻ ہے۔
6:140 واقعی خرابی میں پڑ گئے وه لوگ جنہوں نے اپنی اوﻻد کو محض براه حماقت بلا کسی سند کے قتل کر ڈاﻻ اور جو چیزیں ان کو اللہ نے کھانے پینے کو دی تھیں ان کو حرام کرلیا محض اللہ پر افترا باندھنے کے طور پر۔ بے شک یہ لوگ گمراہی میں پڑگئے اور کبھی راه راست پر چلنے والے نہیں ہوئے۔
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قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
Easy-read (simplified)qul yaa qawmi 'maloo 'alaa makaanatikum innee 'aamilun fasawfa ta'lamoona man takoonu lahu 'aaqibatu d-daari innahu laa yuflihu z-zaalimoon
DIN 31635qul yā qawmi ʿmalū ʿalā makānatikum ʾinnī ʿāmilun fasawfa taʿlamūna man takūnu lahu ʿāqibatu d-dāri ʾinnahu lā yufliḥu ẓ-ẓālimūna
Say, "O my people! Work according to your ability, and so will I." You will come to know to whom will belong the sequel of the abode." The wrongdoers will not prevail.
Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful
Say, 'O my people! act according to your power, verily, I am acting too; and soon shall ye know whose is the future of the abode!' verily, the unjust shall not prosper
SAY: O my people! Act as ye best can: I verily will act my part, and hereafter shall ye know Whose will be the recompense of the abode! Verily, the ungodly shall not prosper
Say unto those of Mecca, O my people, act according to your power; verily I will act according to my duty: And hereafter shall ye know whose will be the reward of paradise. The ungodly shall not prosper
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ
Easy-read (simplified)waja'aloo lillaahi mimmaa dhara'a mina l-harthi wal-'an'aami naseeban faqaaloo haadhaa lillaahi biza'mihim wahaadhaa lishurakaa'inaa famaa kaana lishurakaa'ihim falaa yasilu ilaa llaahi wamaa kaana lillaahi fahuwa yasilu ilaa shurakaa'ihim saa'a maa yahkumoon
DIN 31635waǧaʿalū lillāhi mimmā ḏaraʾa mina l-ḥarṯi wal-ʾanʿāmi naṣīban faqālū hāḏā lillāhi bizaʿmihim wahāḏā lišurakāʾinā famā kāna lišurakāʾihim falā yaṣilu ʾilā llāhi wamā kāna lillāhi fahuwa yaṣilu ʾilā šurakāʾihim sāʾa mā yaḥkumūna
The translators word this verse differently
And they set aside for God a share of the crops and the livestock He created, and they say, "This is for God," according to their claim, "and this is for our idols." But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment.
They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance
They set apart for God, from what He raises of tilth and of cattle, a portion, and they say, 'This is God's;' - as they pretend - ' and this is for our associates;' but that which is for their associates reaches not to God, and that which was for God does reach to their associates;- evil is it what they judge
Moreover, they set apart a portion of the fruits and cattle which he hath produced, and say, "This for God" - so deem they - "And this for his companions, whom we associate with Him." But that which is for these companions of theirs, cometh not to God; yet that which is for God, cometh to the companions! Ill do they judge
Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge
6:137–140 — the verse above
وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍ مَّعْرُوشَٰتٍ وَغَيْرَ مَعْرُوشَٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًا وَغَيْرَ مُتَشَٰبِهٍ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read (simplified)wahuwa lladhee ansha'a jannaatin ma'rooshaatin waghayra ma'rooshaatin wan-nakhla waz-zar'a mukhtalifan ukuluhu waz-zaytoona war-rummaana mutashaabihan waghayra mutashaabihin kuloo min thamarihi idhaa athmara wa'aatoo haqqahu yawma hasaadihi walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635wahuwa llaḏī ʾanšaʾa ǧannātin maʿrūšātin waġayra maʿrūšātin wan-naḫla waz-zarʿa muḫtalifan ʾukuluhu waz-zaytūna war-rummāna mutašābihan waġayra mutašābihin kulū min ṯamarihi ʾiḏā ʾaṯmara waʾātū ḥaqqahu yawma ḥaṣādihi walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
The translators word this verse differently
It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals
He it is who brought forth gardens with trailed and untrailed vines, and the palms and corn land, with various food, and olives, and pomegranates, alike and unlike. Eat from the fruit thereof whene'er it fruits, and bring the dues thereof on the day of harvest, and be not extravagant; verily, He loves not the extravagant
He it is who produceth gardens of the vine trellised and untrellised, and the palm trees, and the corn of various food, and olives, and pomegranates, like and unlike. Eat of their fruit when they bear fruit, and pay the due thereof on the day of its ingathering: and be not prodigal, for God loveth not the prodigal
He it is who produceth gardens of vines, both those which are supported on trails of wood, and those which are not supported, and palm-trees, and the corn affording various food, and olives, and pomegranates, alike and unlike unto one another. Eat of their fruit, when they bear fruit, and pay the due thereof on the day whereon ye shall gather it; but be not profuse, for God loveth not those who are too profuse
وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةً وَفَرْشًا كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read (simplified)wamina l-'an'aami hamoolatan wafarshan kuloo mimmaa razaqakumu llaahu walaa tattabi'oo khutuwaati sh-shaytaani innahu lakum 'aduwwun mubeen
DIN 31635wamina l-ʾanʿāmi ḥamūlatan wafaršan kulū mimmā razaqakumu llāhu walā tattabiʿū ḫuṭuwāti š-šayṭāni ʾinnahu lakum ʿaduwwun mubīnun
Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you
Of cattle are there some to ride on and to spread. Eat of what God has bestowed upon you, and follow not the footsteps of Satan; verily, he is to you an open foe
And there are cattle for burdens and for journeys. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
And God hath given you some cattle fit for bearing of burdens, and some fit for slaughter only. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 81:8-9, 16:58-59, 17:31, 6:151, 6:137-140, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - when + the + girl-child + that + was + buried + alive + is + asked; for + what + sin + she + was + slain; slay + not + your + children + fearing + a + fall + to + poverty; kill + not + your + children + on + a + plea + of + want. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/