O you who believe! Protect yourselves and your families from a Fire, whose fuel is people and stones. Over it are angels, fierce and powerful. They never disobey God in anything He commands them, and they carry out whatever they are commanded.
What does the Qur'an say about raising children?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 66:6 O ye who believe, WARD OFF FROM YOURSELVES AND YOUR FAMILIES A FIRE whereof the fuel is men and stones, over which are set angels stern and strong. In because it is the only verse making a parent responsible for the household's standing, and because it names the self first.
- 02 20:132 AND ENJOIN UPON THY PEOPLE WORSHIP, AND BE CONSTANT THEREIN. WE ASK NOT OF THEE A PROVISION: WE PROVIDE FOR THEE. And the sequel is for righteousness. In because the instruction to enjoin is immediately followed by a removal of the anxiety that usually accompanies it - the provision is not the parent's to secure.
- 03 31:17–19 O my dear son, ESTABLISH WORSHIP AND ENJOIN KINDNESS AND FORBID INIQUITY, AND PERSEVERE WHATEVER MAY BEFALL THEE... AND TURN NOT THY CHEEK IN SCORN TOWARD FOLK, NOR WALK WITH PERTNESS IN THE LAND... BE MODEST IN THY BEARING AND SUBDUE THY VOICE. In as ONE PASSAGE because it is the only extended parental instruction in the Qur'an and it moves from worship to conduct to bearing. ALSO CARRIED by the study Who was Luqman, and what did he advise his son?, with a different reason there.
- 04 17:31 SLAY NOT YOUR CHILDREN, FEARING A FALL TO POVERTY. WE SHALL PROVIDE FOR THEM AND FOR YOU. Lo, the slaying of them is great sin. In because it is the floor beneath everything else in this study, and because it addresses the fear rather than the act. ALSO CARRIED by What does the Qur'an say about the killing of infant girls? and What does the Qur'an say about the rights of children on their parents?, with different reasons there.
- 05 6:151 Say: come, I will recite unto you that which your Lord hath made a sacred duty for you: that ye ascribe nothing as partner unto Him, AND THAT YE DO GOOD TO PARENTS, AND THAT YE SLAY NOT YOUR CHILDREN BECAUSE OF PENURY - WE PROVIDE FOR YOU AND FOR THEM. In because it puts the duty to parents and the prohibition on killing children in one list, which is the two directions of the same relationship. ALSO CARRIED by several earlier studies, with different reasons there.
In plain wordsEditorial written by the editors, not a translation
The Qur'an says very little about child-rearing as such, and what it says arranges itself into three levels.
The floor is survival. 17:31 and 6:151 both prohibit killing children out of poverty, and both answer the FEAR rather than the act: WE SHALL PROVIDE FOR THEM AND FOR YOU. The reasoning is addressed to the calculation a frightened parent is making.
The middle is responsibility. 66:6: WARD OFF FROM YOURSELVES AND YOUR FAMILIES A FIRE. It is the only verse extending a parent's duty to the household's standing, and it names the self first - the order is not accidental.
20:132 gives the same instruction with the anxiety removed: ENJOIN UPON THY PEOPLE WORSHIP, AND BE CONSTANT THEREIN - and then, immediately, WE ASK NOT OF THEE A PROVISION: WE PROVIDE FOR THEE. A parent is told to teach and told not to carry the burden of providing.
The top is content, and for that the Qur'an gives one worked example: Luqman's advice at 31:13-19, of which this page renders the part its verse set carries. It moves from the largest thing - ascribe no partners - through the reach of accounting, to active duties, and then to something no reader expects in a passage of religious instruction: how to walk, how to hold your face, and how loud to speak.
That the one extended parental speech in the Qur'an ends with LOWER YOUR VOICE is worth a reader's attention.
What is absent is everything a modern parent might look for: nothing about schooling, discipline, play, or affection expressed. The material on those is , and no hadith collection has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 66:6, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
66:6
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قُوٓا۟ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo qoo anfusakum wa'ahleekum naaran waqooduhaa n-naasu wal-hijaaratu 'alayhaa malaa'ikatun ghilaazun shidaadun laa ya'soona llaaha maa amarahum wayaf'aloona maa yu'maroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū qū ʾanfusakum waʾahlīkum nāran waqūduhā n-nāsu wal-ḥiǧāratu ʿalayhā malāʾikatun ġilāẓun šidādun lā yaʿṣūna llāha mā ʾamarahum wayafʿalūna mā yuʾmarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded
O ye who believe! save yourselves and your families from the fire, whose fuel is men and stones;- over it are angels stout and stern; they disobey not God in what He bids them, but they do what they are bidden
O Believers! save yourselves and your families from the fire whose fuel is men and stones, over which are set angels fierce and mighty: they disobey not God in what He hath commanded them, but execute His behests
O true believers, save your souls, and those of your families, from the fire whose fuel is men and stones, over which are set angels fierce and terrible; who disobey not God in what He hath commanded them, but perform what they are commanded
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Ruani veten dhe familjet tuaja nga një Zjarr, lëndë djegëse e të cilit janë njerëzit dhe gurët! Atë e mbikëqyrin melekë të ashpër e të fuqishëm, që nuk i kundërshtojnë urdhrat e Allahut dhe bëjnë gjithçka që u urdhërohet.
হে তোমরা যারা ঈমান এনেছ! তোমরা নিজেদেরকে ও তোমাদের পরিবার-পরিজনকে জাহান্নামের সেই আগুন থেকে বাঁচাও, যার জ্বালানি হবে মানুষ ও পাথর। এ আগুনের দায়িত্বে নিয়োজিত রয়েছে এমন ফিরিশতারা যারা নির্মম ও কঠোর, আল্লাহ তাদেরকে যে নির্দেশ দেন তারা সে ব্যাপারে তাঁর অবাধ্য হয় না। আর তারা তা-ই করে, যা তাদেরকে আদেশ করা হয়।
O vi koji vjerujete, sebe i porodice svoje čuvajte od Vatre, kojoj su ljudi i kamenje gorivo, o kojoj se meleki strogi i snažni brinu, koji se onome što im Allah zapovjedi ne opiru, i koji ono što im se naredi izvršavaju.
O vi koji vjerujete, sebe i porodice svoje čuvajte od Vatre, kojoj su ljudi i kamenje gorivo, o kojoj se anđeli strogi i snažni brinu, koji se onome što im Allah zapovjedi ne opiru, i koji ono što im se naredi izvršavaju.
Ehey mon gooŋɗinɓe ndeene ko'e mon e koreeji mon e yiite docate mannge ko yimɓe e kaaƴe ina e dow henge maleykaaji tekkuɗi cattuɗi ɗi ngoopata ko Alla yamariɗi te hoɗi ngolla ko Alla yamiriɗi.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! დაიცავით თქვენი თავი და თქვენი ოჯახები ცეცხლისგან, რომლის საწვავიც ადამიანები და ქვებია. მასზე დაყენებულნი არიან ანგელოზები, სასტიკნი და მკაცრნი, რომლებიც არ ეურჩებიან ალლაჰს იმაში, რასაც ის უბრძანებს მათ, და ასრულებენ იმას, რაც ებრძანებათ.
O die ihr glaubt, bewahrt euch selbst und (auch) eure Angehörigen vor einem Feuer, dessen Brennstoff Menschen und Steine sind, über das hartherzige, strenge Engel (gesetzt) sind, die sich Allah nicht widersetzen in dem, was Er ihnen befiehlt, sondern (alles) tun, was ihnen angeordnet wird.
Ω, εσείς που πιστεύετε! Φυλάξτε τον εαυτό σας και τις οικογένειές σας (μέσω της υπακοής προς τον Αλλάχ) από ένα Πυρ, του οποίου το καύσιμο είναι άνθρωποι και πέτρες. Πάνω από το οποίο θα βρίσκονται άγγελοι αυστηροί και ισχυροί (των οποίων η δουλειά είναι να βασανίζουν τους κατοίκους του Πυρός), οι οποίοι (άγγελοι) δε δείχνουν ποτέ ανυπακοή προς τον Αλλάχ σε ό,τι τους διατάζει, και κάνουν ό,τι διατάζονται.
ऐ ईमान वालो! अपने आपको और अपने घर वालों को उस आग से बचाओ[5] जिसका ईंधन मनुष्य और पत्थर हैं। जिसपर कठोर दिल, बलशाली फ़रिश्ते नियुक्त हैं। जो अल्लाह उन्हें आदेश दे, उसकी अवज्ञा नहीं करते तथा वे वही करते हैं, जिसका उन्हें आदेश दिया जाता है।
O credenti! Proteggete voi stessi e i vostri familiari da un Fuoco che ha per combustibile la gente e i sassi, presidiato da angeli severi e bruschi che non disobbediscono ad Allāh in ciò che Lui ha ordinato loro, e che fanno ciò che viene loro ordinato.
6. O jūs, kurie patikėjote! Saugokite save ir savo šeimas nuo Ugnies, kurios kuras yra žmonės ir akmenys, virš kurios yra (paskirti) angelai, rūstūs ir griežti. Jie nesipriešina Allahui dėl to, ką Jis įsako jiems, ir daro tai, kas jiems įsakyta.
Yaa warra amantan! Lubbuulee teessaniifi maatiiwwan keessan ibidda (jahannam) tan qabsiisaan isii namootaafi dhagaalee ta'e, irraa eegaa. Isirra maleeykota gara jabeeyyii, ciccimoo ta'antu jiru. Waan Rabbiin isaan ajaje hin faallessanu, waan ajajaman ni hojjatu. [4]
О вы, которые уверовали! Защищайте себя и свои семьи от адского огня, растопкой которого будут люди и камни. Над ним — ангелы суровые и сильные, которые не ослушаются Аллаха в том, что Он повелел им, и делают именно то, что им приказано.
О ви који верујете, себе и своје породице чувајте од Ватре којој су гориво људи и камење, о којој се брину анђели строги и снажни, који се ономе што им Аллах заповеди не опиру, и који оно што им се нареди извршавају.
Enyi mlioamini! Jilindeni nafsi zenu na ahali zenu kutokana na Moto ambao kuni zake ni watu na mawe. Wanausimamia Malaika wakali, wenye nguvu, hawamuasi Mwenyezi Mungu kwa anayowaamrisha, na wanatenda wanayoamrishwa.
Troende! Skydda er själva och era familjer från en eld vars bränsle är människor och stenar. Den övervakas av stränga, kraftfulla änglar som aldrig trotsar Guds befallningar utan alltid gör vad de blir tillsagda.
Ey iman edenler! Kendinizi ve ailelerinizi yakıtı insanlar ve taşlar olan ateşten koruyun. Onun başında gayet haşin, sert; Allah'ın kendilerine emrettiğine karşı gelmeyen ve kendilerine emredileni yapan melekler vardır.
اے ایمان والو! تم اپنے آپ کو اور اپنے گھر والوں کو اس آگ سے بچاؤ[1] جس کا ایندھن انسان ہیں اور پتھر جس پر سخت دل مضبوط فرشتے مقرر ہیں جنہیں جو حکم اللہ تعالیٰ دیتا ہے اس کی نافرمانی نہیں کرتے بلکہ جو حکم دیا جائے بجا ﻻتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَٰلِحُ ٱلْمُؤْمِنِينَ وَٱلْمَلَٰٓئِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ
Easy-read · not authoritative
Easy-read (simplified)in tatoobaa ilaa llaahi faqad saghat quloobukumaa wa'in tazaaharaa 'alayhi fa'inna llaaha huwa mawlaahu wajibreelu wasaalihu l-mu'mineena wal-malaa'ikatu ba'da dhaalika zaheer
DIN 31635ʾin tatūbā ʾilā llāhi faqad ṣaġat qulūbukumā waʾin taẓāharā ʿalayhi faʾinna llāha huwa mawlāhu waǧibrīlu waṣāliḥu l-muʾminīna wal-malāʾikatu baʿda ḏālika ẓahīrun
The translators word this verse differently
If you repent to God, then your hearts have listened. But if you band together against him, then God is his Ally, as is Gabriel, and the righteous believers. In addition, the angels will assist him.
If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers
If ye both turn repentant unto God, - for your hearts have swerved! - but if ye back each other up against him,- verily, God, He is the sovereign; and Gabriel and the righteous of the believers, and the angels after that, will back him up
If ye both be turned to God in penitence, for now have your hearts gone astray . . . . but if ye conspire against the Prophet, then know that God is his Protector, and Gabriel, and every just man among the faithful; and the angels are his helpers besides
If ye both be turned unto God -- for your hearts have swerved -- it is well: But if ye join against him, verily God is his patron; and Gabriel, and the good man among the faithful, and the angels also are his assistants
عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُۥٓ أَزْوَٰجًا خَيْرًا مِّنكُنَّ مُسْلِمَٰتٍ مُّؤْمِنَٰتٍ قَٰنِتَٰتٍ تَٰٓئِبَٰتٍ عَٰبِدَٰتٍ سَٰٓئِحَٰتٍ ثَيِّبَٰتٍ وَأَبْكَارًا
Easy-read · not authoritative
Easy-read (simplified)'asaa rabbuhu in tallaqakunna an yubdilahu azwaajan khayran minkunna muslimaatin mu'minaatin qaanitaatin taa'ibaatin 'aabidaatin saa'ihaatin thayyibaatin wa'abkaaraa
DIN 31635ʿasā rabbuhu ʾin ṭallaqakunna ʾan yubdilahu ʾazwāǧan ḫayran minkunna muslimātin muʾminātin qānitātin tāʾibātin ʿābidātin sāʾiḥātin ṯayyibātin waʾabkāran
Perhaps, if he divorces you, his Lord will give him in exchange wives better than you: submissive, believing, obedient, penitent, devout, fasting-previously married, or virgins.
It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids
It may be that his Lord if he divorce you will give him in exchange wives better than you, Muslims, believers, devout, repentant, worshipping, given to fasting - such as have known men and virgins too
Haply if he put you both away, his Lord will give him in exchange other wives better than you, Muslims, believers, devout, penitent, obedient, observant of fasting, both known of men and virgins
If he divorce you, his Lord can easily give him in exchange other wives better than you, women resigned unto God, true believers, devout, penitent, obedient, given to fasting, both such as have been known by other men, and virgins
66:6 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُوا۟ لَا تَعْتَذِرُوا۟ ٱلْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena kafaroo laa ta'tadhiroo l-yawma innamaa tujzawna maa kuntum ta'maloon
DIN 31635yā ʾayyuhā llaḏīna kafarū lā taʿtaḏirū l-yawma ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
O you who disbelieved! Make no excuses today. You are being repaid for what you used to do.
(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do
O ye who disbelieve! excuse not yourselves today;- ye shall only be rewarded for that which ye have done
O ye Infidels! make no excuses for yourselves this day; ye shall surely be recompensed according to your works
O unbelievers, excuse not yourselves this day; ye shall surely be rewarded for what ye have done
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ تُوبُوٓا۟ إِلَى ٱللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo tooboo ilaa llaahi tawbatan nasoohan 'asaa rabbukum an yukaffira 'ankum sayyi'aatikum wayudkhilakum jannaatin tajree min tahtihaa l-'anhaaru yawma laa yukhzee llaahu n-nabiyya walladheena aamanoo ma'ahu nooruhum yas'aa bayna aydeehim wabi'aymaanihim yaqooloona rabbanaa atmim lanaa nooranaa waghfir lanaa innaka 'alaa kulli shay'in qadeer
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū tūbū ʾilā llāhi tawbatan naṣūḥan ʿasā rabbukum ʾan yukaffira ʿankum sayyiʾātikum wayudḫilakum ǧannātin taǧrī min taḥtihā l-ʾanhāru yawma lā yuḫzī llāhu n-nabiyya wallaḏīna ʾāmanū maʿahu nūruhum yasʿā bayna ʾaydīhim wabiʾaymānihim yaqūlūna rabbanā ʾatmim lanā nūranā waġfir lanā ʾinnaka ʿalā kulli šayʾin qadīrun
O you who believe! Repent to God with sincere repentance. Perhaps your Lord will remit your sins, and admit you into gardens beneath which rivers flow, on the Day when God will not disappoint the Prophet and those who believed with him. Their light streaming before them, and to their right, they will say, "Our Lord, complete our light for us, and forgive us; You are capable of all things."
O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things
O ye who believe! turn repentant to God with sincere repentance; it may be that thy Lord will cover for you your offences and will bring you into gardens beneath which rivers flow!- the day God will not disgrace the Prophet nor those who believe with him; their light shall run on before them, and at their right hands! they shall say, 'Our Lord! perfect for us our light and forgive us; verily, Thou art mighty over all
O Believers! turn to God with the turning of true penitence; haply your Lord will cancel your evil deeds, and will bring you into the gardens 'neath which the rivers flow, on the day when God will not shame the Prophet, nor those who have shared his faith: their light shall run before them, and on their right hands! they shall say, "Lord perfect our light, and pardon us: for thou hast power over all things
O true believers, turn unto God with a sincere repentance: Peradventure your Lord will do away from you your evil deeds, and will admit you into gardens, through which rivers flow; on the day whereon God will not put to shame the prophet, or those who believe with him: Their light shall run before them, and on their right hands, and they shall say, Lord, make our light perfect, and forgive us; for thou art almighty
20:132
Why this passage is in the study finding 02
وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا لَا نَسْـَٔلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'mur ahlaka bis-salaati wastabir 'alayhaa laa nas'aluka rizqan nahnu narzuquka wal-'aaqibatu lilttaqwaa
DIN 31635waʾmur ʾahlaka biṣ-ṣalāti waṣṭabir ʿalayhā lā nasʾaluka rizqan naḥnu narzuquka wal-ʿāqibatu lilttaqwā
The translators word this verse differently
And exhort your people to pray, and patiently adhere to it. We ask of you no sustenance, but it is We who sustain you. The good ending is that for righteousness.
Compare translations (4)
And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness
Bid thy people prayer, and persevere in it; we do not ask thee to provide. We will provide, and the issue shall be to piety
Enjoin prayer on thy family, and persevere therein. We ask not of thee to find thine own provision - we will provide for thee, and a happy issue shall there be to piety
Command thy family to observe prayer; and do thou persevere therein. We require not of thee that thou labour to gain necessary provisions for thyself and family: We will provide for thee; for the prosperous issue shall attend on piety
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Urdhëroje familjen tënde që të falin namazin dhe bëhu i qëndrueshëm në këtë! Ne nuk po të kërkojmë ndonjë ushqim, përkundrazi, jemi Ne që të ushqejmë. E përfundimi i mirë u takon të devotshmëve.
আর (হে রাসূল! তুমি) তোমার পরিবার-পরিজনকে সালাত আদায়ের আদেশ দাও এবং নিজেও তার ওপর অবিচল থাক। আমি তোমার কাছে (তোমার নিজের জন্য অথবা অন্য কারো জন্য) কোনো রিযক চাই না। আমিই তোমাকে রিযক দেই। আর (দুনিয়া ও আখিরাতের) উত্তম পরিণাম তো মুত্তাকীদের জন্য।
Naredi porodici svojoj da obavlja namaz i ustraj u tome! Mi ne tražimo od tebe opskrbu, Mi tebe opskrbljujemo! A samo za bogobojaznost lijep ishod sljeduje.
Naredi obitelji svojoj da obavlja molitvu i ustraj u tome! Mi ne tražimo od tebe opskrbu, Mi tebe opskrbljujemo! A samo za bogobojaznost lijep ishod sljeduje.
Yamir ɓeynguure maaɗa nden Juulde nden munñitoraa e ɗum, Min laɓndaaki ma arsike ko Minen arsikaymaa. Battane [moƴƴe] ɗen kadi wonanii hulooɓe Alla ɓen.
და უბრძანე [ო, შუამავალო] შენს ოჯახს ლოცვის [შესრულება] და იყავი მომთმენი მასზე. ჩვენ არ გთხოვთ სარჩოს, სარჩოს თვითონ მოგცემთ. ხოლო კეთილი დასასრული ღვთისმოშიშთათვისაა.
Und ordne deinen Angehörigen an, das Gebet (zu verrichten), und sei beharrlich darin. Wir fordern keine Versorgung von dir; Wir versorgen dich. Und das (gute) Ende gehört der Furcht (vor Allah).
Διάταξε την οικογένειά σου να τελούν την προσευχή, και να είσαι σταθερός με υπομονή κατά την τέλεσή της (τηρώντας τους πυλώνες και τους κανόνες της). Δε σου ζητάμε αγαθά (από σένα για τον εαυτό σου ή για κανέναν άλλον), αλλά είμαστε Εμείς που παρέχουμε αγαθά σε σένα (και σε όλους τους άλλους). Πράγματι, η καλύτερη κατάληξη είναι για (αυτούς που τηρούν) την ευσέβεια (και φυλάσσονται από την τιμωρία του Αλλάχ, τηρώντας τις εντολές Του).
और आप अपने घरवालों को नमाज़ का आदेश दें और स्वयं भी उसपर स्थित रहें, हम आपसे कोई जीविका नहीं माँगते, हम ही आपको जीविका प्रदान करते हैं और अच्छा परिणाम परहेज़गारी का है।
E ordina ai tuoi di celebrare la preghiera e persevera costantemente in essa: non ti chiediamo sostentamento, perché siamo Noi a dartelo. L’esito finale dipende dalla devozione!
132. Ir įsakyk As-Salat (maldą) savo šeimai, ir būk kantrus jas [t. y. Salat (maldas)] atlikdamas. Mes neprašome tavęs aprūpinimo (t. y. mums ką nors duoti), Mes aprūpiname tave. Ir gera pabaiga (t. y. Rojus) yra Mutakūn (dievobaimingiesiems – žr. ają 2:2).
Maatii tee salaatatti ajaji; isiirratti obsi, Nuti hiree sin gaafannu, Nutu sii hira. Booddeen (gaariin) warra Rabbi sodaatuufi. [21]
Вели своей семье совершать молитву и стойко держись её. Мы не просим у тебя удела — Мы наделяем тебя уделом, и благой итог — за богобоязненностью.
Нареди породици својој да молитву обављају и буди у томе стрпљив и устрајан! Ми не тражимо од тебе да сам себе опскрбљујеш, Ми ћемо те опскрбити! А само богобојазнима припада леп завршетак.
Na waamrishe ahali zako kuswali, na usubiri juu yake. Sisi hatukuombi wewe riziki, bali Sisi ndio tunakuruzuku. Na mwisho mwema ni kwa ucha Mungu.
Uppmana din familj att förrätta bönen och håll själv fast vid den. Vi begär inte någon försörjning från dig; det är vi som försörjer dig. Den goda utgången är för de gudfruktiga.
Sen aile halkına namazı emret, kendin de sabırla ona devam et. Senden rızık istemiyoruz. Biz seni rızıklandırıyoruz. Güzel akıbet ise takva sahiplerinindir.
اپنے گھرانے کے لوگوں پرنماز کی تاکید رکھ اور خود بھی اس پر جما ره[1] ، ہم تجھ سے روزی نہیں مانگتے، بلکہ ہم خود تجھے روزی دیتے ہیں، آخر میں بول باﻻ پرہیزگاری ہی کا ہے.
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فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ
Easy-read · not authoritative
Easy-read (simplified)fasbir 'alaa maa yaqooloona wasabbih bihamdi rabbika qabla tuloo'i sh-shamsi waqabla ghuroobihaa wamin aanaa'i llayli fasabbih wa'atraafa n-nahaari la'allaka tardaa
DIN 31635faṣbir ʿalā mā yaqūlūna wasabbiḥ biḥamdi rabbika qabla ṭulūʿi š-šamsi waqabla ġurūbihā wamin ʾānāʾi llayli fasabbiḥ waʾaṭrāfa n-nahāri laʿallaka tarḍā
So bear patiently what they say, and celebrate the praises of your Lord before the rising of the sun, and before its setting. And during the hours of the night glorify Him, and at the borders of the day, that you may be satisfied.
Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance
Bear patiently then what they say, and celebrate the praises of thy Lord before the rising of the sun, and before its setting, and at times in the night celebrate them; and at the ends of the day; haply thou mayest please (Him)
Put up then with what they say; and celebrate the praise of thy Lord before the sunrise, and before its setting; and some time in the night do thou praise him, and in the extremes of the day, that thou haply mayest please Him
Wherefore do thou, O Mohammed, patiently bear that which they say; and celebrate the praise of thy Lord before the rising of the sun, and before the setting thereof, and praise him in the hours of the night, and in the extremities of the day, that thou mayest be well pleased with the prospect of receiving favour from God
وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ
Easy-read · not authoritative
Easy-read (simplified)walaa tamuddanna 'aynayka ilaa maa matta'naa bihi azwaajan minhum zahrata l-hayaati d-dunyaa linaftinahum feehi warizqu rabbika khayrun wa'abqaa
DIN 31635walā tamuddanna ʿaynayka ʾilā mā mattaʿnā bihi ʾazwāǧan minhum zahrata l-ḥayāti d-dunyā linaftinahum fīhi warizqu rabbika ḫayrun waʾabqā
And do not extend your glance towards what We have given some classes of them to enjoy-the splendor of the life of this world-that We may test them thereby. Your Lord's provision is better, and more lasting.
And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting
And do not strain after what we have provided a few of them with - the flourish of the life of this world, to try them by; but the provision of thy Lord is better and more lasting
And strain not thine eye after what We have bestowed on divers of them - the braveries of this world - that we may thereby prove them. The portion which thy Lord will give, is better and more lasting
And cast not thine eyes on that which we have granted divers of the unbelievers to enjoy, namely, the splendor of this present life, that we may prove them thereby: For the provision of thy Lord is better, and more permanent
20:132 — the verse above
وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lawlaa ya'teenaa bi'aayatin min rabbihi awalam ta'tihim bayyinatu maa fee s-suhufi l-'oolaa
DIN 31635waqālū lawlā yaʾtīnā biʾāyatin min rabbihi ʾawalam taʾtihim bayyinatu mā fī ṣ-ṣuḥufi l-ʾūlā
And they say, "Why does he not bring us a miracle from his Lord?" Were they not given enough miracles in the former scriptures?
And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures
They say, 'Unless he bring us a sign from his Lord - What! has there not come to them the manifest sign of what was in the pages of yore
But they say, "If he come not to us with a sign from his Lord . . .!" But have not clear proofs for the Koran come to them, in what is in the Books of old
The unbelievers say, unless he come unto us with a sign from his Lord, we will not believe on him. Hath not a plain declaration come unto them, of that which is contained in the former volumes of scripture, by the revelation of the Koran
وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ
Easy-read · not authoritative
Easy-read (simplified)walaw annaa ahlaknaahum bi'adhaabin min qablihi laqaaloo rabbanaa lawlaa arsalta ilaynaa rasoolan fanattabi'a aayaatika min qabli an nadhilla wanakhzaa
DIN 31635walaw ʾannā ʾahlaknāhum biʿaḏābin min qablihi laqālū rabbanā lawlā ʾarsalta ʾilaynā rasūlan fanattabiʿa ʾāyātika min qabli ʾan naḏilla wanaḫzā
Had We destroyed them with a punishment before him, they would have said, "Our Lord, if only You had sent us a messenger, we would have followed Your revelations before we were humiliated and disgraced."
And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced
But had we destroyed them with torment before it, they would have said, 'Unless Thou hadst sent to us an apostle, that we might follow Thy signs before we were abased and put to shame
And had We destroyed them by a chastisement before its time, they would surely have said, "O our Lord! How could we believe if thou didst not send unto us an Apostle that we might follow thy signs ere that we were humbled and disgraced
If we had destroyed them by a judgment before the same had been revealed, they would have said, at the resurrection, O Lord, how could we believe since thou didst not send unto us an apostle, that we might follow thy signs, before we were humbled and covered with shame
31:17–19
Why this passage is in the study finding 03
يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya aqimi s-salaata wa'mur bil-ma'roofi wanha 'ani l-munkari wasbir 'alaa maa asaabaka inna dhaalika min 'azmi l-'umoor
DIN 31635yā bunayya ʾaqimi ṣ-ṣalāta waʾmur bil-maʿrūfi wanha ʿani l-munkari waṣbir ʿalā mā ʾaṣābaka ʾinna ḏālika min ʿazmi l-ʾumūri
The translators word this verse differently
O my son, observe the prayer, advocate righteousness, forbid evil, and be patient over what has befallen you. These are of the most honorable traits.
Compare translations (4)
O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things
O my son! be steadfast in prayer, and bid what is reasonable and forbid what is wrong; be patient of what befalls thee, verily, that is one of the determined affairs
O my son! observe prayer, and enjoin the right and forbid the wrong, and be patient under whatever shall betide thee: for this is a bounden duty
O my son, be constant at prayer, and command that which is just, and forbid that which is evil: And be patient under the afflictions which shall befall thee; for this is a duty absolutely incumbent on all men
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
Easy-read · not authoritative
Easy-read (simplified)walaa tusa''ir khaddaka lilnnaasi walaa tamshi fee l-'ardi marahan inna llaaha laa yuhibbu kulla mukhtaalin fakhoor
DIN 31635walā tuṣaʿʿir ḫaddaka lilnnāsi walā tamši fī l-ʾarḍi maraḥan ʾinna llāha lā yuḥibbu kulla muḫtālin faḫūrin
The translators word this verse differently
And do not treat people with arrogance, nor walk proudly on earth. God does not love the arrogant showoffs.
Compare translations (4)
Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster
And twist not thy cheek proudly, nor walk in the land haughtily; verily, God loves not every arrogant boaster
And distort not thy face at men; nor walk thou loftily on the earth; for God loveth no arrogant vain-glorious one
Distort not thy face out of contempt to men, neither walk in the earth with insolence; for God loveth no arrogant, vain-glorious person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَٱقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqsid fee mashyika waghdud min sawtika inna ankara l-'aswaati lasawtu l-hameer
DIN 31635waqṣid fī mašyika waġḍuḍ min ṣawtika ʾinna ʾankara l-ʾaṣwāti laṣawtu l-ḥamīri
And moderate your stride, and lower your voice. The most repulsive of voices is the donkey's voice."
Compare translations (4)
Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass
but be moderate in thy walk, and lower thy voice; verily, the most disagreeable of voices is the voice of asses
But let thy pace be middling; and lower thy voice: for the least pleasing of voices is surely the voice of asses
And be moderate in thy pace: And lower thy voice; for the most ungrateful of all voices surely is the voice of asses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
31:17 "O biri im! Fale namazin, urdhëroje të mirën, ndaloje të keqen dhe bëhu i durueshëm për çfarëdo që të godet! Kjo është vërtet prej çështjeve vendimtare.
31:18 Mos ua kthe shpinën njerëzve me përbuzje, as mos ec nëpër tokë me kryelartësi, se, me të vërtetë, Allahu nuk e do atë që është mendjemadh e mburravec!
31:19 Ji i matur në ecje dhe ule zërin, se zëri më i shëmtuar është zëri i gomarit!"
31:17 ‘হে আমার প্রিয় বৎস! (পূর্ণভাবে) সালাত কায়িম করো, সৎকাজের আদেশ দাও, অসৎকাজে নিষেধ করো এবং তোমার উপর যে বিপদ আসে তাতে ধৈর্য ধরো। নিশ্চয় এগুলো অন্যতম দৃঢ় সংকল্পের কাজ।’
31:18 ‘আর তুমি (অহংকারবশত ) মানুষের দিক থেকে তোমার মুখ ফিরিয়ে নিও না। আর জমিনে দম্ভভরে চলাফেরা করো না। নিশ্চয় আল্লাহ কোনো দাম্ভিক, অহংকারীকে পছন্দ করেন না।’
31:19 ‘আর তোমার চলার ক্ষেত্রে মধ্যপন্থা অবলম্বন করো, তোমার আওয়াজ নীচু করো। নিশ্চয় সবচাইতে নিকৃষ্ট আওয়াজ হলো গাধার আওয়াজ।’
31:17 O sinko moj, obavljaj namaz i traži da se čine dobra djela, a odvraćaj od nevaljalih i strpljivo podnosi ono što te zadesi – to, doista, u hvale vrijedne i postupke odlučnosti spada.
31:18 I, iz oholosti, ne okreći od ljudi lice svoje i ne idi Zemljom nadmeno, jer Allah ne voli ni gordog ni hvalisavog.
31:19 U hodu budi odmjeren, a u govoru ne budi grlat – zbilja, najneprijatniji glas je revanje magarca!”
31:17 O sinko moj, obavljaj molitvu i traži da se čine dobra djela, a odvraćaj od nevaljalih i strpljivo podnosi ono što te zadesi – to, doista, u hvale vrijedne i postupke odlučnosti spada.
31:18 I, iz oholosti, ne okreći od ljudi lice svoje i ne idi Zemljom nadmeno, jer Allah ne voli ni gordog ni hvalisavog.
31:19 U hodu budi odmjeren, a u govoru ne budi grlat – zbilja, najneprijatniji glas je revanje magarca!”
31:17 Eey ma ɓinngel am, ñiiɓnu juulde nden, yamiraa moƴƴere, haɗaa ŋiñere(pankare), muñño-ɗaa e ko heɓu-maa. Pellet, ɗum ko jeyaaɗum e fiyakkuji mawɗi.
31:18 Wota fal yimɓe ɓen ye'eso maa ngon, wota a yahru ka leydi ñaaƴagol. Pellet, Alla yiɗaa kala ñaaƴotooɗo mantoo.
31:19 Hakindo e yahdu-maa ndun, joltinaa(ustu) hito maa ngon; ko ɓuri añeede e hitooji ɗin, pellet, ko lu'ukaadu bamɗi.
31:17 შვილო ჩემო! აღასრულე ლოცვა, უბრძანე აღიარებული [კეთილი საქმეები] და შეაკავე უარყოფილისგან [ცოდვისგან], და მოითმინე ის, რაც შეგხვდება. ჭეშმარიტად, ეს იმ საქმეებიდანაა, რომლებიც მტკიცე გადაწყვეტილებას მოითხოვს.
31:18 და ნუ იბრუნებ სახეს ხალხისგან [ამპარტავნობით] და ნუ ივლი მიწაზე თავმომწონედ. ჭეშმარიტად, ალლაჰს არ უყვარს ყოველი ქედმაღალი, თავმომწონე.
31:19 მოზომილად იარე და დაიმდაბლე ხმა. ჭეშმარიტად, ხმათა შორის ყველაზე არასასიამოვნო ვირების ხმაა».
31:17 O mein lieber Sohn, verrichte das Gebet, gebiete das Gute und verbiete das Verwerfliche und ertrage geduldig, was dich trifft. Wahrlich, dies gehört zur Entschlossenheit in den Angelegenheiten.
31:18 Und drehe nicht von den Menschen hochmütig die Wange ab und gehe nicht übermütig auf der Erde einher. Wahrlich, Allah liebt niemanden, der eingebildet und prahlerisch ist.
31:19 Und halte das rechte Maß in deinem Gang und dämpfe deine Stimme, denn die widerwärtigste der Stimmen ist fürwahr die Stimme der Esel.
31:17 Ω, γιε μου! Τέλεσε την προσευχή, πρόσταξε το καλό, απαγόρευσε το κακό, και κάνε υπομονή με ό,τι σε πλήττει (από τους ανθρώπους όταν τους καλείς προς το καλό και τους απαγορεύεις το κακό). Πράγματι, όλα αυτά είναι από τις υποχρεωτικές πράξεις (που έχει προστάξει ο Αλλάχ, και χρειάζονται σταθερή αποφασιστικότητα).
31:18 Μην αποστρέφεις το πρόσωπό σου από τους ανθρώπους με αλαζονεία, ούτε να περπατάς στη γη με υπερηφάνεια. Πράγματι, ο Αλλάχ δε συμπαθεί κάθε αλαζονικό που καυχιέται.
31:19 Να είσαι μετριοπαθής στο βάδισμα σου (χωρίς αλαζονεία) και χαμήλωσε τη φωνή σου. Πράγματι, η πιο άσχημη φωνή, είναι η φωνή των γαϊδάρων.»
31:17 ऐ मेरे बेटे! नमाज़ क़ायम कर, भलाई का आदेश दे और बुराई से रोक, तथा जो कष्ट तुझे पहुँचे, उसपर धैर्य से काम ले। निश्चय यह अनिवार्य कामों में से है।
31:18 और (घमंड के कारण) लोगों से अपना मुँह न फेर और धरती में अकड़कर न चल। निःसंदेह अल्लाह किसी अकड़ने वाले, गर्व करने वाले से प्रेम नहीं करता।[6]
31:19 और अपनी चाल[7] में मध्यमता रख तथा अपनी आवाज़ धीमी रख। निःसंदेह आवाज़ों में सबसे बुरी आवाज़ निश्चय गधे की आवाज़ है।
31:17 »O figlio mio, pratica la preghiera con devozione e invita al bene e dissuadi dal male e sopporta ciò che ti ha colpito: in verità quello è un segno di determinazione.
31:18 E non rivolgere la tua guancia alla gente e non camminare sulla terra con arroganza: in verità Allāh non ama gli arroganti e gli altezzosi.
31:19 E sii moderato nel camminare, e tieni bassa la voce: in verità il verso più odioso è il raglio dell’asino!»
31:17 17. „Mano sūnau, Akim-as-salat (atlik As-Salat), įsakyk (žmonėms) Al-Maruf (islamiškąjį monoteizmą ir viską, kas gera) ir drausk (žmonėms) Al-Munkar (t. y. netikėjimą Allaho Vienumą, visų rūšių daugiadievystę ir visa, kas yra bjauru ir bloga), ir kantriai kęsk tai, kas tave ištinka. Iš tiesų, tai vieni iš svarbiausių įsakymų (įsakytų Allaho be jokių išimčių).
31:18 18. „Ir nenusigręžk nuo žmonių išdidžiai, nei vaikščiok įžūliai per žemę. Iš tiesų, Allahas nemėgsta jokių išpuikusių pagyrūnų.
31:19 19. „Ir būk saikingas (arba nedemonstruok įžūlumo) savo vaikščiojime, ir pažemink savo balsą. Iš tiesų, šaižiausias iš visų balsų yra bliaunančių asilų.“
31:17 Yaa ilma kiyya! Salaata gadidhaabi (sirritti sagadi). Toltuutti (nama) ajaji. Hamtuu irraa (nama) dhorgi. Waan si mudate irratti obsi. sun wantoota jajjaboo (murannoo gaafatan) irraayyi. [5]
31:18 (Boonaan) maddii (boqoo) kee namarraa gara hin galchin; dachii keessas uf tuulaa hin deemin. Rabbiin uf tuulaa, uf dhaadaa hunda hin jaalatu.[6]
31:19 Deemsa kee keessatti giddu galeessa ta’ii, sagalee kee gadi qabi. irra jibbamaan sagaleewwanii sagalee harreeti.” [7]
31:17 О сын мой! Выстаивай молитву, повелевай одобряемое, удерживай от предосудительного и будь терпелив к тому, что тебя постигло. Воистину, это — из дел, требующих решимости.
31:18 И не криви [презрительно] свою щеку пред людьми, и не ходи по земле горделиво. Воистину, Аллах не любит всякого гордеца и хвастливого.
31:19 И будь умеренным в своей походке и понижай свой голос. Воистину, самый отвратительный из голосов — голос ослов».
31:17 О мој синко, обављај молитву и тражи да се раде добра дела, а одвраћај од лоших и стрпљиво подноси оно што те задеси - то, заиста, спада у истинске поступке.
31:18 И, из охолости, не окрећи своје лице од људи и не иди Земљом надмено. Заиста Аллах не воли ни гордог ни хвалисавог.
31:19 У ходу буди одмерен, а у говору не буди грлат; збиља, најнепријатнији глас је глас магарца!"
31:17 Ewe mwanangu, shika Swala, na amrisha mema, na kataza maovu, na subiri kwa yanayokupata. Hayo ni katika mambo ya kuazimiwa.
31:18 Wala usiwabeuwe watu, wala usitembee katika nchi kwa maringo. Hakika Mwenyezi Mungu hampendi kila anayejivuna na kujifakhirisha.
31:19 Na kuwa wa hali ya katikati katika kutembea kwako, na teremsha chini sauti yako. Hakika katika sauti mbaya kuliko zote ni sauti ya punda.
31:17 Käre son! Håll fast vid bönen och påbjud det goda och förbjud det onda och ha tålamod med allt som drabbar dig. Detta hör till sådant som kräver stor ståndaktighet.
31:18 Och bete dig inte arrogant mot andra och gå inte högmodigt på jorden; Gud tycker inte om de självgoda och skrytsamma.
31:19 Var ödmjuk i din gång och dämpa din röst. Det mest motbjudande lätet är åsnans skri.”
31:17 “Yavrum! Namazı dosdoğru kıl. İyiliği emret. Kötülükten alıkoy. Başına gelen musibetlere karşı sabırlı ol. Çünkü bunlar kesin olarak emredilmiş işlerdendir.”
31:18 İnsanlara yüzünü çevirme ve yeryüzünde böbürlenerek yürüme. Çünkü Allah kendini beğenip böbürlenen hiçbir kimseyi sevmez.
31:19 Yürüyüşünde orta bir yol tut, sesini kıs! Çünkü seslerin en çirkini eşeklerin sesidir.
31:17 اے میرے پیارے بیٹے! تو نماز قائم رکھنا، اچھے کاموں کی نصیحت کرتے رہنا، برے کاموں سے منع کیا کرنا اور جو مصیبت تم پر آجائے صبر کرنا[1] (یقین مانو) کہ یہ بڑے تاکیدی کاموں میں سے ہے.[2]
31:18 لوگوں کے سامنے اپنے گال نہ پھلا[1] اور زمین پر اترا کر نہ چل[2] کسی تکبر کرنے والے شیخی خورے کو اللہ تعالیٰ پسند نہیں فرماتا.
31:19 اپنی رفتار میں میانہ روی اختیار کر[1] ، اور اپنی آواز پست کر[2] یقیناً آوازوں میں سب سے بدتر آواز گدھوں کی آواز ہے.
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وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًا وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'in jaahadaaka 'alaa an tushrika bee maa laysa laka bihi 'ilmun falaa tuti'humaa wasaahibhumaa fee d-dunyaa ma'roofan waattabi' sabeela man anaaba ilayya thumma ilayya marji'ukum fa'unabbi'ukum bimaa kuntum ta'maloon
DIN 31635waʾin ǧāhadāka ʿalā ʾan tušrika bī mā laysa laka bihi ʿilmun falā tuṭiʿhumā waṣāḥibhumā fī d-dunyā maʿrūfan wāttabiʿ sabīla man ʾanāba ʾilayya ṯumma ʾilayya marǧiʿukum faʾunabbiʾukum bimā kuntum taʿmalūna
But if they strive to have you associate with Me something of which you have no knowledge, do not obey them. But keep them company in this life, in kindness, and follow the path of him who turns to Me. Then to Me is your return; and I will inform you of what you used to do.
But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do
But if they strive with thee that thou shouldst associate with me that which thou hast no knowledge of, then obey them not. But associate with them in the world with kindness, and follow the way of him who repentant unto me; then unto me is your return, and I will inform you of that which ye have done
But if they importune thee to join that with Me of which thou hast no knowledge, obey them not: comport thyself towards them in this world as is meet and right; but follow the way of him who turneth unto me. Unto me shall ye return at last, and then will I tell you of your doings
But if thy parents endeavour to prevail on thee to associate with Me that concerning which thou hast no knowledge, obey them not: Bear them company in this world in what shall be reasonable; but follow the way of him who sincerely turneth unto Me. Hereafter unto Me shall ye return, and then will I declare unto you that which ye have done
يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa bunayya innahaa in taku mithqaala habbatin min khardalin fatakun fee sakhratin aw fee s-samaawaati aw fee l-'ardi ya'ti bihaa llaahu inna llaaha lateefun khabeer
DIN 31635yā bunayya ʾinnahā ʾin taku miṯqāla ḥabbatin min ḫardalin fatakun fī ṣaḫratin ʾaw fī s-samāwāti ʾaw fī l-ʾarḍi yaʾti bihā llāhu ʾinna llāha laṭīfun ḫabīrun
"O my son, even if it were the weight of a mustard-seed, in a rock, or in the heavens, or on earth, God will bring it to light. God is Kind and Expert.
O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware
O my son! verily, if there were the weight of a grain of mustard seed and it were (hidden) in the rock, or in the heaven, or in the earth, God would bring it (to light). Verily, God is subtle, well aware
O my son! verily God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for, God is subtile, informed of all
O my son, verily every matter, whether good or bad, though it be of the weight of a grain of mustard-seed, and be hidden in a rock, or in the heavens, or in the earth, God will bring the same to light; for God is clear-sighted and knowing
31:17–19 — the verse above
أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةً وَبَاطِنَةً وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
Easy-read · not authoritative
Easy-read (simplified)alam taraw anna llaaha sakhkhara lakum maa fee s-samaawaati wamaa fee l-'ardi wa'asbagha 'alaykum ni'amahu zaahiratan wabaatinatan wamina n-naasi man yujaadilu fee llaahi bighayri 'ilmin walaa hudan walaa kitaabin muneer
DIN 31635ʾalam taraw ʾanna llāha saḫḫara lakum mā fī s-samāwāti wamā fī l-ʾarḍi waʾasbaġa ʿalaykum niʿamahu ẓāhiratan wabāṭinatan wamina n-nāsi man yuǧādilu fī llāhi biġayri ʿilmin walā hudan walā kitābin munīrin
The translators word this verse differently
Do you not see how God placed at your service everything in the heavens and the earth? How He showered you with His blessings, both outward and inward? Yet among the people is he who argues about God without knowledge, without guidance, and without an enlightening Scripture.
See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light
Have ye not seen that God has subjected to you what is in the heavens and what is in the earth, and has poured down upon you His favours, outwardly and inwardly? but amongst men are those who wrangle about God, without knowledge, and without guidance, and without an illuminating book
See ye not how that God hath put under you all that is in the heavens and all that is on the earth, and hath been bounteous to you of his favours, both for soul and body. But some are there who dispute of God without knowledge, and have no guidance and no illuminating Book
Do ye not see that God hath subjected whatever is in heaven and on earth to your service, and hath abundantly poured on you his favours, both outwardly and inwardly? There are some men who dispute concerning God without knowledge, and without a direction, and without an enlightening book
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa qeela lahumu tabi'oo maa anzala llaahu qaaloo bal nattabi'u maa wajadnaa 'alayhi aabaa'anaa awalaw kaana sh-shaytaanu yad'oohum ilaa 'adhaabi s-sa'eer
DIN 31635waʾiḏā qīla lahumu tabiʿū mā ʾanzala llāhu qālū bal nattabiʿu mā waǧadnā ʿalayhi ʾābāʾanā ʾawalaw kāna š-šayṭānu yadʿūhum ʾilā ʿaḏābi s-saʿīri
And when it is said to them, "Follow what God has revealed," they say, "Rather, we follow what we found our parents devoted to." Even if Satan is calling them to the suffering of the Blaze?
And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame
And when it is said to them, 'Follow what God has sent down;' they say, 'Nay! we will follow what we found our fathers agreed upon;' - what! though Satan calls them to the torment of the blaze
And when it is said to them, Follow ye what God hath sent down, they say, "Nay; that religion in which we found our fathers will we follow." What! though Satan bid them to the torment of the flame
And when it is said unto them, follow that which God hath revealed; they answer, nay, we will follow that which we found our fathers to practise. What, though the devil invite them to the torment of hell
17:31
Why this passage is in the study finding 04
وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqtuloo awlaadakum khashyata imlaaqin nahnu narzuquhum wa'iyyaakum inna qatlahum kaana khit'an kabeeraa
DIN 31635walā taqtulū ʾawlādakum ḫašyata ʾimlāqin naḥnu narzuquhum waʾiyyākum ʾinna qatlahum kāna ḫiṭʾan kabīran
And do not kill your children for fear of poverty. We provide for them, and for you. Killing them is a grave sin.
Compare translations (4)
Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin
And slay not your children for fear of poverty; we will provide for them; beware! for to slay them is ever a great sin
Kill not your children for fear of want: for them and for you will we provide. Verily, the killing them is a great wickedness
Kill not your children for fear of being brought to want; We will provide for them and for you: Verily the killing them is a great sin
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos i vritni fëmijët tuaj nga frika e varfërisë, sepse Ne i furnizojmë ata dhe ju. S'ka dyshim se vrasja e tyre është gjynah i madh.
অভাব-অনটনের ভয়ে তোমরা তোমাদের সন্তানদেরকে হত্যা করো না। আমিই তাদেরকে রিযক দিই এবং তোমাদেরকেও। নিশ্চয় তাদেরকে হত্যা করা মহাপাপ।
Ne ubijajte djecu svoju iz straha od neimaštine, i njih i vas Mi hranimo, jer je ubijati njih, doista, veliki grijeh.
Ne ubijajte djecu svoju iz straha od neimaštine, i njih i vas Mi hranimo, jer je ubijati njih, doista, veliki grijeh.
Wote on mbare ɓiɓɓe mon ɓen kulol ɓilla=ba'asal, ko minen ngarsikata ɓe, won'dude e mon ; pellet bargol ɓe ngol, wonii goopol manngol.
და ნუ დახოცავთ [ო, ადამიანნო] საკუთარ შვილებს გაღატაკების შიშით. ჩვენ ვაძლევთ სარჩოს მათაც და თქვენც. ჭეშმარიტად, მათი [შვილების] მოკვლა დიდი ცოდვაა.
Und tötet nicht eure Kinder aus Furcht vor Verarmung; Wir versorgen sie und auch euch. Wahrlich, sie zu töten ist (ja) ein großes Vergehen.
Μη σκοτώνετε τα παιδιά σας από φόβο για τη φτώχεια. Εμείς είμαστε που παρέχουμε αγαθά σ' αυτά και σ’ εσάς. Πράγματι, η δολοφονία τους είναι τερατώδης αμαρτία.
तथा अपनी संतान को गरीबी के भय से क़त्ल न करो। हम ही उन्हें रोज़ी प्रदान करते हैं और तुम्हें भी। निःसंदेह उनका क़त्ल बहुत बड़ा पाप है।
E non uccidete i vostri figli per paura del bisogno, Noi provvederemo a loro e a voi: in verità ucciderli è un grave errore.
31. Ir nežudykite savo vaikų, baimindamiesi skurdo. Mes suteiksime išlaikymą jiems taip pat kaip ir tau. Iš tiesų, jų žudymas yra didelė nuodėmė.
Ilmaan keessan sodaa hiyyummaatiif jecha hin ajjeesinaa. Isaaniifi isinis Nutu soora. Dhugumatti, isaan ajjeesuun badii guddaa ta’eera.
И не убивайте своих детей из страха нищеты — Мы даруем пропитание им и вам. Воистину, убивать их — великий грех.
Не убијајте своју децу из страха од сиромаштва, и њих и вас Ми хранимо, њихово убијање је заиста велики грех!
Wala msiwaue wana wenu kwa kuogopa umasikini. Sisi tunawaruzuku wao na nyinyi. Hakika kuwaua hao kulikuwa ni kosa kubwa.
Döda inte era egna barn av rädsla för fattigdom. Vi försörjer både dem och er. Att döda dem är en svår synd.
Yoksulluk korkusu ile sakın çocuklarınızı öldürmeyin. Biz onları da rızıklandırırız sizi de. Onları öldürmek büyük günahtır.
اور مفلسی کے خوف سے اپنی اوﻻد کو نہ مار ڈالو، ان کو اور تم کو ہم ہی روزی دیتے ہیں۔ یقیناً ان کا قتل کرنا کبیره گناه ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
Easy-read · not authoritative
Easy-read (simplified)walaa taj'al yadaka maghloolatan ilaa 'unuqika walaa tabsuthaa kulla l-basti fataq'uda malooman mahsooraa
DIN 31635walā taǧʿal yadaka maġlūlatan ʾilā ʿunuqika walā tabsuṭhā kulla l-basṭi fataqʿuda malūman maḥsūran
The translators word this verse differently
And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.
And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded
Make not thy hand fettered to thy neck, nor yet spread it out quite open, lest thou shouldst have to sit down blamed and straitened in means
And let not thy hand be tied up to thy neck; nor yet open it with all openness, lest thou sit thee down in rebuke, in beggary
And let not thy hand be tied up to thy neck; neither open it with an unbounded expansion, lest thou become worthy of reprehension, and be reduced to poverty
إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna rabbaka yabsutu r-rizqa liman yashaa'u wayaqdiru innahu kaana bi'ibaadihi khabeeran baseeraa
DIN 31635ʾinna rabbaka yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinnahu kāna biʿibādihi ḫabīran baṣīran
The translators word this verse differently
Your Lord expands the provision for whomever He wills, and restricts it. He is fully Informed, Observant of His servants.
Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves
Verily, thy Lord spreads out provision to whomsoever He will or He doles it out. Verily, He is ever well aware of and sees His servants
Verily, thy Lord will provide with open hand for whom he pleaseth, and will be sparing. His servants doth he scan, inspect
Verily thy Lord will enlarge the store of whom He pleaseth, and will be sparing unto whom He pleaseth; for He knoweth and regardeth his servants
17:31 — the verse above
وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ إِنَّهُۥ كَانَ فَٰحِشَةً وَسَآءَ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo z-zinaa innahu kaana faahishatan wasaa'a sabeelaa
DIN 31635walā taqrabū z-zinā ʾinnahu kāna fāḥišatan wasāʾa sabīlan
And do not come near adultery. It is immoral, and an evil way.
And come not near unto adultery. Lo! it is an abomination and an evil way
And draw not near to fornication; verily, it is ever an abomination, and evil is the way thereof
Have nought to do with adultery; for it is a foul thing and an evil way
Draw not near unto fornication; for it is wickedness, and an evil way
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ إِنَّهُۥ كَانَ مَنصُورًا
Easy-read · not authoritative
Easy-read (simplified)walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi waman qutila mazlooman faqad ja'alnaa liwaliyyihi sultaanan falaa yusrif fee l-qatli innahu kaana mansooraa
DIN 31635walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi waman qutila maẓlūman faqad ǧaʿalnā liwaliyyihi sulṭānan falā yusrif fī l-qatli ʾinnahu kāna manṣūran
The translators word this verse differently
And do not kill the soul which God has made sacred, except in the course of justice. If someone is killed unjustly, We have given his next of kin certain authority. But he should not be excessive in killing, for he will be supported.
And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped
And slay not the soul that God has forbidden you, except for just cause; for he who is slain unjustly we have given his next of kin authority; yet let him not exceed in slaying; verily, he is ever helped
Neither slay any one whom God hath forbidden you to slay, unless for a just cause: and whosoever shall be slain wrongfully, to his heir have we given powers; but let him not outstep bounds in putting the manslayer to death, for he too, in his turn, will be assisted and avenged
Neither slay the soul which God hath forbidden you to slay, unless for a just cause; and whosoever shall be slain unjustly, We have given his heir power to demand satisfaction; but let him not exceed the bounds of moderation in putting to death the murderer in too cruel a manner, or by revenging his friend's blood on any other than the person who killed him; since he is assisted by this law
6:151
Why this passage is in the study finding 05
قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul ta'aalaw atlu maa harrama rabbukum 'alaykum allaa tushrikoo bihi shay'an wabil-waalidayni ihsaanan walaa taqtuloo awlaadakum min imlaaqin nahnu narzuqukum wa'iyyaahum walaa taqraboo l-fawaahisha maa zahara minhaa wamaa batana walaa taqtuloo n-nafsa llatee harrama llaahu illaa bil-haqqi dhaalikum wassaakum bihi la'allakum ta'qiloon
DIN 31635qul taʿālaw ʾatlu mā ḥarrama rabbukum ʿalaykum ʾallā tušrikū bihi šayʾan wabil-wālidayni ʾiḥsānan walā taqtulū ʾawlādakum min ʾimlāqin naḥnu narzuqukum waʾiyyāhum walā taqrabū l-fawāḥiša mā ẓahara minhā wamā baṭana walā taqtulū n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi ḏālikum waṣṣākum bihi laʿallakum taʿqilūna
Say, "Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty-We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified-except in the course of justice. All this He has enjoined upon you, so that you may understand."
Compare translations (4)
Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern
Say, 'Come! I will recite what your Lord has forbidden you, that ye may not associate aught with Him, and (may show) kindness to your parents, and not kill your children through poverty;- we will provide for you and them;- and draw not nigh to flagrant sins, either apparent or concealed, and kill not the soul, which God hath forbidden save by right; that is what God ordains you, haply ye may understand
SAY: Come, I will rehearse what your Lord hath made binding on you - that ye assign not aught to Him as partner; and that ye be good to your parents; and that ye slay not your children, because of poverty: for them and for you will we provide: and that ye come not near to pollutions, outward or inward: and that ye slay not anyone whom God hath forbidden you, unless for a just cause. This hath he enjoined on you, to the intent that ye may understand
Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj (o Muhamed): "Ejani t'ju lexoj çfarë ju ka ndaluar Zoti juaj: mos i shoqëroni Atij asgjë (në adhurim) dhe nderoni prindërit tuaj! Mos i vritni fëmijët tuaj nga frika e varfërisë, sepse Ne ju furnizojmë ju dhe ata. Mos iu afroni punëve të turpshme, qoftë haptazi, qoftë fshehurazi. Mos vritni askënd që e ka ndaluar Allahu të vritet, përveçse me të drejtë. Kjo është ajo me të cilën ju porosit Ai, që të kuptoni.
বল: ‘এসো তোমাদের রব তোমাদের ওপর যা হারাম করেছেন, আমি তা তোমাদেরকে তিলাওয়াত করে শুনাচ্ছি। সেগুলো হচ্ছে: ‘তোমরা তাঁর সাথে কোনো কিছুকে শরিক করবে না, পিতামাতার প্রতি সদ্ব্যবহার করবে, দারিদ্রের ভয়ে তোমরা তোমাদের সন্তানদের হত্যা করবে না, আমিই তোমাদেরকে ও তাদেরকে রিযক দিয়ে থাকি। প্রকাশ্যে হোক কিংবা গোপনে, অশ্লীল কাজের ধারে-কাছেও যাবে না। আল্লাহ যাকে হত্যা করা হারাম করেছেন, যথার্থ কারণ ছাড়া তোমরা তাকে হত্যা করবে না।’ তিনি তোমাদেরকে এ আদেশ দিয়েছেন, যেন তোমরা বুঝতে পারো।
Reci: "Dođite da vam kažem šta vam Gospodar vaš propisuje: da Mu ništa u obožavanju ne pridružujete, da roditeljima dobro činite, da djecu svoju zbog neimaštine ne ubijate, Mi i vas i njih hranimo, ne približujte se nevaljalštinama, bile javne ili tajne; ne ubijajte onog koga je Allah zabranio ubiti, osim kada to pravda zahtijeva; to vam On zapovijeda da biste razumjeli."
Reci: "Dođite da vam kažem šta vam Gospodar vaš propisuje: da Mu ništa u obožavanju ne pridružujete, da roditeljima dobro činite, da djecu svoju zbog neimaštine ne ubijate, Mi i vas i njih hranimo, ne približujte se nevaljalštinama, bile javne ili tajne; ne ubijajte onog koga je Allah zabranio ubiti, osim kada to pravda zahtijeva; to vam On zapovijeda, da biste razumjeli."
Maaku : "ngaree mi janngana on ko Joomi mo Harmini e mon : ko nde kafidoton e Makko huunde, mbaɗanon jipnaaɓe mon ɓen moƴƴere. Wata on mbar ɓiɗɓe mon ɓen kulol immorde e baasal. Ko minen Arsikata on e kamɓe. Wata on ɓatto pankare ɗen ko feeñi e majje e ko wirnii. Wata waru woŋkii ki Alla Harmini si wanaa e goonga. Ko ɗum mooɗon O Wasiyii on ; mbelejo'o, on hakkilat.
۞ უთხარი (მათ) (ო მოციქულო): «მოდით, მე წაგიკითხავთ იმას, რაც თქვენმა უფალმა აგიკრძალათ: (მან გიბრძანათ) რომ არაფერი დაუყენოთ მას თანამოზიარედ, და მშობლების მიმართ (გამოავლინოთ გულწრფელი) კეთილმოქმედება (სიტყვებით, საქმით, ქონებით, …); და ნუ მოკლავთ თქვენს შვილებს სიღარიბის გამო — ჩვენ მივცემთ საზრდოს მათაც და თქვენც; და ნუ მიუახლოვდებით სიბილწეებს [ცოდვებს], როგორც აშკარას მათგან, ისე დაფარულს; და ნუ მოკლავთ სულს, რომლის მოკვლაც ალლაჰმა აკრძალა, გარდა მხოლოდ სამართლიანად[1]. ეს დაგიბარათ მან, — რათა გაიაზროთ [დაფიქრდეთ]!»
Sag: „Kommt her! Ich verlese euch, was euer Herr euch verboten hat: Ihr sollt Ihm nichts beigesellen, und zu den Eltern gütig sein; und tötet nicht eure Kinder aus Armut - Wir versorgen euch und auch sie; und nähert euch nicht den Abscheulichkeiten, was von ihnen offen und was verborgen ist; und tötet nicht die Seele, die Allah verboten hat (zu töten), außer aus einem rechtmäßigen Grund! Dies hat Er euch anbefohlen, auf dass ihr begreifen möget.
Πες (ω, Μωχάμμαντ): «Ελάτε να σας απαγγείλω αυτά που ο Κύριός σας απαγόρευσε για σας (και σας διατάζει τα εξής): να μην Του αποδίδετε εταίρους στη λατρεία, (να μην παρακούτε τους γονείς σας, αλλά) -να συμπεριφέρεστε με τον καλύτερο τρόπο στους γονείς σας-, να μη σκοτώνετε τα παιδιά σας από το φόβο της φτώχειας, -Εμείς που παρέχουμε για σας και γι' αυτούς-, να μην πλησιάζετε τις αισχρές πράξεις, είτε φανερές είτε κρυφές, να μη σκοτώνετε την ψυχή που ο Αλλάχ απαγόρεψε (οποιαδήποτε ψυχή), εκτός για δίκαιους λόγους (αν το δίκαιο το απαιτεί - όπως την ψυχή ενός δολοφόνου). Αυτά σας διατάζει ο Αλλάχ, μήπως και συλλογιστείτε.
आप उनसे कह दें कि आओ, मैं तुम्हें (आयतें) पढ़कर सुना दूँ कि तुमपर, तुम्हारे पालनहार ने क्या हराम किया है? वह यह है कि किसी चीज़ को अल्लाह का साझी न बनाओ और माता-पिता के साथ उपकार करो तथा निर्धनता के भय से अपनी संतानों की हत्या न करो। हम तुम्हें रोज़ी देते हैं और उन्हें भी देंगे। और निर्लज्जता की बातों के निकट भी न जाओ, खुली हों अथवा छिपी। और किसी प्राणी की हत्य न करो, जिस (की हत्या) को अल्लाह ने हराम ठहराया हो, सिवाय इसके कि उसका कोई उचित कारण[101] हो। ये बातें हैं, जिनकी अल्लाह ने तुम्हें ताकीद की है, ताकि तुम समझो।
Di’: «Venite, vi dico cosa il vostro Dio vi ha proibito: non paragonate nulla a Lui; siate benevoli verso i genitori; non ammazzate i figli per paura della povertà ﴿وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ﴾, perché noi provvederemo sostentamento per voi e loro ﴿نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُم﴾, e non avvicinatevi alle nefandezze – sia esteriori che interiori – e non uccidete nessuno se non per giustizia, ciò Allāh lo ha proibito. Questo Lui vi ha raccomandato affinché riflettiate!
151. Sakyk (Muchammedai ﷺ ): „Ateikite, aš parecituosiu tai, ką jūsų Viešpats uždraudė jums: nepriskirti nieko garbinime Jam, būti gerais ir paklusniais savo tėvams, nežudyti savo vaikų dėl skurdo – Mes suteikiame prasimaitinimą jums ir jiems, nesiartinti prie Al-Favahiš (gėdingų nuodėmių, neteisėtų lytinių santykių), atliekamų tiek atvirai, tiek slapčiomis, ir nežudyti nieko, ką Allahas uždraudė, išskyrus esant pateisinamai priežasčiai (pagal islamiškąją teisę). Tai Jis įsakė jums, kad jūs suprastumėte.“
Jedhi: "Kottaa! Waan Gooftaan keessan isin irratti haraama godhen isin irratti qara’a: Isatti waa qindeessuu dhiisuun (dirqama), abbaafi haadhatti tola ooluun (dirqama), ilmaan keessan beelaaf (beela sodaaf) jecha hin ajjeesinaa. Nutu isiniifi isaanis soora; badii fokkatoo isherraa kan mul’ates ta’ee kan dhokate itti hin dhihaatinaa. lubbuu Rabbiin (ajjeesuu) haraama godhe haqaan malee hin ajjeesinaa, Isa san isa isiniif dhaame akka xiinxaltaniif. [32]
Скажи: «Придите, я прочту то, что запретил вам ваш Господь: не придавайте Ему в сотоварищи ничего; и к родителям — добродетельное отношение; и не убивайте своих детей из [страха] бедности — Мы наделяем пропитанием вас и их; и не приближайтесь к мерзостям — ни явным из них, ни скрытым; и не убивайте душу, которую запретил Аллах, иначе как по праву. Это то, что Он завещал вам, — быть может, вы уразумеете.
Реци: „Дођите да вам кажем шта вам Господар ваш прописује: да Му ништа у обожавању не придружујете, да родитељима добро чините, да децу своју због неимаштине не убијате, Ми и вас и њих хранимо, не приближујте се неваљалштинама, биле јавне или тајне; не убијајте оног кога је Аллах забранио да се убије, осим када то правда захтева; то вам Он заповеда, да бисте разумели.“
Sema: Njooni niwasomee yale aliyowaharamishia Mola wenu Mlezi: Kwamba msimshirikishe Yeye na chochote, na wazazi wawili wafanyieni uzuri, wala msiwauwe watoto wenu kwa sababu ya umasikini. Sisi tunawaruzuku nyinyi na wao. Wala msikaribie machafu, yaliyo dhahiri yake, na yaliyofichikana yake. Wala msiiue nafsi ambayo Mwenyezi Mungu aliiharamisha isipokuwa kwa haki. Hayo aliwausia ili myatie akilini.
Säg: ”Kom, så ska jag läsa upp vad er Herre har förbjudit: Dyrka ingenting vid hans sida och var goda mot era föräldrar. Döda inte era barn av fruktan för fattigdom – vi försörjer både er och dem – och håll er långt borta från skamlösa handlingar; de som görs öppet och de som görs i hemlighet, och döda inte någon som Gud har förbjudit er [att döda], utom med rättslig grund. Detta befaller han er för att ni ska använda ert förstånd.
De ki: “Gelin de Rabbinizin size neyi haram kıldığını okuyayım. O’na hiçbir şeyi ortak koşmayın. Anne-babaya iyilik edin. Yoksulluk endişesiyle çocuklarınızı öldürmeyin. Sizin de, onların da rızıklarını biz veririz! Fuhşiyatın açığına da gizlisine de yaklaşmayın. Allah’ın haram kıldığı cana haksız yere kıymayın. Umulur da akıl edersiniz diye size işte bunları emrediyor.”
آپ کہیے کہ آؤ میں تم کو وه چیزیں پڑھ کر سناؤں جن (یعنی جن کی مخالفت) کو تمہارے رب نے تم پر حرام فرما دیا ہے[1] ، وه یہ کہ اللہ کے ساتھ کسی چیز کو شریک مت ٹھہراؤ[2] اور ماں باپ کے ساتھ احسان کرو[3] اور اپنی اوﻻد کو افلاس کے سبب قتل مت کرو۔ ہم تم کو اور ان کو رزق دیتے ہیں[4] اور بے حیائی کے جتنے طریقے ہیں ان کے پاس بھی مت جاؤ خواه علانیہ ہوں خواه پوشیده، اور جس کا خون کرنا اللہ تعالیٰ نے حرام کردیا ہے اس کو قتل مت کرو، ہاں مگر حق کے ساتھ[5] ان کا تم کو تاکیدی حکم دیا ہے تاکہ تم سمجھو۔
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قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)qul falillaahi l-hujjatu l-baalighatu falaw shaa'a lahadaakum ajma'een
DIN 31635qul falillāhi l-ḥuǧǧatu l-bāliġatu falaw šāʾa lahadākum ʾaǧmaʿīna
The translators word this verse differently
Say, "To God belongs the conclusive argument. Had He willed, He would have guided you all."
Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you
Say, 'God's is the searching argument; and had He pleased He would have guided you all
SAY: Peremptory proof is God's! Had He pleased He had guided you all aright
Say, therefore unto God belongeth the most evident demonstration; for if he had pleased, he had directed you all
قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul halumma shuhadaa'akumu lladheena yashhadoona anna llaaha harrama haadhaa fa'in shahidoo falaa tashhad ma'ahum walaa tattabi' ahwaa'a lladheena kadhdhaboo bi'aayaatinaa walladheena laa yu'minoona bil-'aakhirati wahum birabbihim ya'diloon
DIN 31635qul halumma šuhadāʾakumu llaḏīna yašhadūna ʾanna llāha ḥarrama hāḏā faʾin šahidū falā tašhad maʿahum walā tattabiʿ ʾahwāʾa llaḏīna kaḏḏabū biʾāyātinā wallaḏīna lā yuʾminūna bil-ʾāḫirati wahum birabbihim yaʿdilūna
Say, "Produce your witnesses who would testify that God has prohibited this." If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.
Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord
Say, 'Come on then with your witnesses, who bear witness that God has prohibited these!' but if they do bear witness, bear thou not witness with them; nor follow the lust of those who say our signs are lies, and those who do not believe in the last day, or those who for their Lord make peers
SAY: Bring hither your witnesses who can witness that God hath forbidden these animals; but if they bear witness, witness not thou with them, nor witness to the conceits of those who charge our signs with falsehood, and who believe not in the life to come, and give equals to our Lord
Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord
6:151 — the verse above
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa taqraboo maala l-yateemi illaa billatee hiya ahsanu hattaa yablugha ashuddahu wa'awfoo l-kayla wal-meezaana bil-qisti laa nukallifu nafsan illaa wus'ahaa wa'idhaa qultum fa'diloo walaw kaana dhaa qurbaa wabi'ahdi llaahi awfoo dhaalikum wassaakum bihi la'allakum tadhakkaroon
DIN 31635walā taqrabū māla l-yatīmi ʾillā billatī hiya ʾaḥsanu ḥattā yabluġa ʾašuddahu waʾawfū l-kayla wal-mīzāna bil-qisṭi lā nukallifu nafsan ʾillā wusʿahā waʾiḏā qultum faʿdilū walaw kāna ḏā qurbā wabiʿahdi llāhi ʾawfū ḏālikum waṣṣākum bihi laʿallakum taḏakkarūna
The translators word this verse differently
And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.
And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember
And draw not nigh unto the wealth of the orphan, save so as to better it, until he reaches full age; and give weight and measure with justice. We do not compel the soul save what it can compass; and when ye pronounce, then be just, though it be in the case of a relative
And come not nigh to the substance of the orphan, but to improve it, until he come of age: and use a full measure, and a just balance: We will not task a soul beyond its ability. And when ye give judgment, observe justice, even though it be the affair of a kinsman, and fulfil the covenant of God. This hath God enjoined you for your monition
And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished
وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'anna haadhaa siraatee mustaqeeman faattabi'oohu walaa tattabi'oo s-subula fatafarraqa bikum 'an sabeelihi dhaalikum wassaakum bihi la'allakum tattaqoon
DIN 31635waʾanna hāḏā ṣirāṭī mustaqīman fāttabiʿūhu walā tattabiʿū s-subula fatafarraqa bikum ʿan sabīlihi ḏālikum waṣṣākum bihi laʿallakum tattaqūna
This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.
And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil)
And God's compact fulfill ye; that is what He ordained you, haply ye may be mindful. Verily, this is my right way; follow it then, and follow not various paths, to separate yourselves from His way; that is what He has ordained you, haply ye may fear
And, "this is my right way." Follow it then; and follow not other paths lest ye be scattered from His path. This hath he enjoined you, that ye may fear Him
and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 66:6, 20:132, 31:17-19, 17:31, 6:151, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - o + my + dear + son + establish + worship; ward + off + from + yourselves + and + your + families + a + fire; enjoin + upon + thy + people + worship; slay + not + your + children; command + thy + people + to + worship. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/