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Does verse 4:34 command a man to beat his wife?

Key findingsEditorial

One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.

  1. 01 2:228 Sets the frame the other verses legislate inside: the same is due to them as from them, in kindness - and then a degree for the men. In because both halves stand in one verse, and because the five renderings differ on how strong that degree is: a superiority (Sale), a step above (Rodwell), precedence (Palmer), and a degree above in both Pickthall and Itani.
  2. 02 4:19 Forbids inheriting women against their will and forbids pressuring them to give back what was given, then instructs consorting with them in kindness even where there is dislike. In because it is the nearest general instruction about conduct toward a wife standing before the anchor.
  3. 03 4:34 The anchor, and the verse the question names. The only verse in the set addressed to a husband about a wife whose conduct he fears, and the only one carrying the three steps in sequence. It is where the five renderings part company on the third: chastise (Sale), scourage (Rodwell), beat (Palmer), scourge (Pickthall), strike (Itani). All five close the same way - if they obey you, seek no way against them. Divergence band 4 of 5 on the five-based measure.
  4. 04 4:35 The verse immediately after the anchor in the same passage. Where a breach is feared it sends two arbiters, one from his family and one from hers, and makes reconciliation the stated aim. In because it is what the same run of verses does next.
  5. 05 4:128 The mirror case: a woman fearing ill treatment, aversion or desertion from her husband, where the remedy given is terms of peace between the two, and peace is better. In because of a divergence a reader can check: at the anchor both Sale and Palmer render the feared thing as perverseness (Rodwell refractoriness, Pickthall rebellion) - but here only Palmer repeats that word, while Sale and Rodwell have ill usage and Pickthall ill treatment.
  6. 06 30:21 Names what the relation is said to be for: rest, and love and mercy set between them, given as a sign for people who reflect. In as the widest statement in the set, and the one furthest from the anchor in the mushaf.
In plain wordsEditorial written by the editors, not a translation

Written by the editors. Not a translation, and not a source. It is an editorial restatement of the verses in this study and carries their name because someone has to answer for it.

All five renderings of 4:34 carry the same three steps, addressed to a husband about a wife whose conduct he fears: speak to her, separate the beds, then a third act. The five do not agree on the third word. Sale has "chastise them", Rodwell "scourage them", Palmer "beat them", Pickthall "scourge them", and Itani "strike them". Five translators reached for five English words, and the disagreement is wider now than when four stood here, not narrower. And all five close the same way: if they obey you, seek no way against them.

They also part company on the opening clause, before any of that. Sale has men with "the pre-eminence above women", Rodwell "superior to women", Palmer "stand superior", Pickthall "in charge of women", and Itani "the protectors and maintainers of women". Itani's is the least hierarchical of the five, and it is named here for that reason, not adopted: the spread is the finding.

The five verses set around it say what stands nearby. Before it, 4:19 forbids holding a woman against her will or squeezing back what was given her, and instructs consorting with her in kindness even where there is dislike - Itani has "live with them in kindness", and on this the five are close. 2:228 puts two things in one sentence - that the same is due to them as from them, and that the men have a degree - and the five renderings differ on how heavy that degree is: Palmer's precedence, Rodwell's step above, Sale's superiority, and a degree in both Pickthall and Itani. After it, 4:35 says that where a breach is feared, two arbiters are sent, one from each family, and reconciliation is the aim; Itani says arbiter with Pickthall where the older three say judge.

4:128 is the same fear running the other way: a woman fearing ill treatment or desertion from her husband. The remedy there is terms of peace between them, and the verse says peace is better. At the anchor both Sale and Palmer call the feared thing perverseness; here only Palmer repeats it, while Sale and Rodwell have ill usage, Pickthall ill treatment and Itani maltreatment. Palmer alone uses one English word in both places - a fact about five translators, not about the Arabic, and the fifth rendering does not disturb it: Itani has disloyalty at the anchor and maltreatment here. And 30:21 names the relation itself as rest, love and mercy, given as a sign; Itani has tranquility, love and compassion.

What the third word means is exactly where this platform stops. The question is not answered by the renderings - they disagree, and their disagreement is the finding, not a problem to be solved. A fifth rendering does not settle it and is not treated as though it could: Itani is the most recent of the five and the only one still in copyright, and neither fact gives his word standing over the other four. Settling it would need the interpretation layer: named commentators, dated, quoted and disputable. No has cleared the rights audit, so that layer is empty here, and this study does not fill it with a reading of its own.

not a scholar — what this signature means

I am not a scholar, and nothing here asks you to treat me as one. The plain words on this site are my restatement of what the five translations shown above say, together with counts derived from the text itself — nothing more. I sign them so that a named person is accountable for every sentence, not so you'll take my word for anything. The authority on this page is the text and its translators. If my words don't match theirs, mine are the ones that are wrong.

Scope of this study

This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.

What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.

What this rests on

Opens with 2:228, widening across 6 passages in all.

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The versesSource fact 6 passages, each with every cleared translation

6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.

Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.

2:228

Why this passage is in the study finding 01

وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَٰحًا وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

Easy-read · not authoritative

Easy-read (simplified)wal-mutallaqaatu yatarabbasna bi'anfusihinna thalaathata quroo'in walaa yahillu lahunna an yaktumna maa khalaqa llaahu fee arhaamihinna in kunna yu'minna billaahi wal-yawmi l-'aakhiri wabu'oolatuhunna ahaqqu biraddihinna fee dhaalika in araadoo islaahan walahunna mithlu lladhee 'alayhinna bil-ma'roofi walilrrijaali 'alayhinna darajatun wallaahu 'azeezun hakeem

DIN 31635wal-muṭallaqātu yatarabbaṣna biʾanfusihinna ṯalāṯata qurūʾin walā yaḥillu lahunna ʾan yaktumna mā ḫalaqa llāhu fī ʾarḥāmihinna ʾin kunna yuʾminna billāhi wal-yawmi l-ʾāḫiri wabuʿūlatuhunna ʾaḥaqqu biraddihinna fī ḏālika ʾin ʾarādū ʾiṣlāḥan walahunna miṯlu llaḏī ʿalayhinna bil-maʿrūfi walilrriǧāli ʿalayhinna daraǧatun wallāhu ʿazīzun ḥakīmun

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

Talal Itani published 2012

Divorced women shall wait by themselves for three periods. And it is not lawful for them to conceal what God has created in their wombs, if they believe in God and the Last Day. Meanwhile, their husbands have the better right to take them back, if they desire reconciliation. And women have rights similar to their obligations, according to what is fair. But men have a degree over them. God is Mighty and Wise.

Compare translations (4)
Mohammed Marmaduke William Pickthall published 1930

Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise

Edward Henry Palmer published 1880

Divorced women must wait for themselves three courses; and it is not lawful to them that they hide what God has created in their wombs, if they believe in God and in the last day. Their husbands will do better to take them back in that (case) if they wish for reconciliation; for, the same is due to them as from them; but the men should have precedence over them. God is mighty and wise

John Medows Rodwell published 1861

The divorced shall wait the result, until they have had their courses thrice, nor ought they to conceal what God hath created in their wombs, if they believe in God and the last day; and it will be more just in their husbands to bring them back when in this state, if they desire what is right. And it is for the women to act as they (the husbands) act by them, in all fairness; but the men are a step above them. God is Mighty, Wise

George Sale published 1734

The women who are divorced shall wait concerning themselves until they have their courses thrice, and it shall not be lawful for them to conceal that which God hath created in their wombs, if they believe in God and the last day; and their husbands will act more justly to bring them back at this time, if they desire a reconciliation. The women ought also to behave towards their husbands in like manner as their husbands should behave towards them, according to what is just: But the men ought to have a superiority over them. God is mighty and wise

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)
Shqip · Albanian

Gratë e ndara duhet të presin tri cikle mujore dhe atyre nuk u lejohet të fshehin atë që ka krijuar Allahu në mitrat e tyre, nëse e besojnë Allahun dhe Ditën e Fundit. Burrat e tyre kanë të drejtë t'i kthejnë ato gjatë kësaj kohe, në qoftë se duan pajtim. Ato kanë po aq të drejta sa dhe detyra, sipas arsyes së shëndoshë, ndonëse burrat kanë një shkallë sipër tyre. Allahu është i Gjithëfuqishëm dhe i Urtë.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর তালাকপ্রাপ্তা নারীগণ তিন ঋতুস্রাব (৫৯) অতিবাহিত হওয়া পর্যন্ত (পুনরায় বিয়ের বন্ধন থেকে) বিরত থাকবে। আর তারা আল্লাহ ও আখিরাতের উপর ঈমান রাখলে তাদের গর্ভাশয়ে আল্লাহ যা সৃষ্টি করেছেন তা গোপন রাখা তাদের পক্ষে হালাল নয়। আর যদি তারা (ইদ্দত চলাকালীন সময়ে) আপোশ-নিষ্পত্তি করতে চায়, তবে এতে তাদের পুনঃ গ্রহণে তাদের স্বামীরাই বেশি অধিকার রাখে। আর নারীদের তেমনি ন্যায়সংগত অধিকার আছে, যেমন আছে তাদের উপর পুরুষদের অধিকার। আর (৬০) নারীদের উপর পুরুষদের একটি আলাদা মর্যাদা আছে। আর আল্লাহ মহাপরাক্রমশালী, প্রজ্ঞাময়।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Puštene žene neka čekaju tri mjesečna pranja; i nije im dopušteno da kriju ono što je Allah stvorio u matericama njihovim, ako u Allaha i u onaj svijet vjeruju! Muževi njihovi su preči da ih vrate dok su u tome, ako žele pomirenje. One imaju onoliko prava koliko i obaveza; treba da ih izvrše lijepo i po propisu. A muškarci su nad njima za jedan stepen! Allah je, doista, silan i mudar.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Puštene žene neka čekaju tri mjesečnice; i nije im dopušteno da kriju ono što je Allah stvorio u maternicama njihovim, ako u Allaha i u Onaj svijet vjeruju! Muževi njihovi su preči da ih vrate dok su u tome, ako žele pomirenje. One imaju onoliko prava koliko i obaveza; trebaju ih izvršiti lijepo i po propisu. A muškarci su nad njima za jednu razinu! Allah je, doista, silan i mudar.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Seeraaɓe ɓen yo habbiŋtin ko'e maɓɓe ɗen laaɓe tati; dagaŋtaako ɓe suuɗugol kon ko Alla Tagi ka ndeer renngaaji maɓɓe, si wonii hiɓe gomɗimɓe Alla e ñalaande sakkitiinde. Ko moodiɓɓe maɓɓe jojjidi ruttugol ɓe e ɗum, si hawrii hiɓe faalaa weldital. No woodani ɓen [rewɓe] yeru kon ko fawiiɓe, no moƴƴiri. No woodani worɓe ɓen: ɓural e dow maɓɓe. Alla ko fooluɗo ñeeñɗuɗo.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

განქორწინებულმა (ქალებმა, რომლებსაც მენსტრუაცია აქვთ) უნდა მოიცადონ (განქორწინების შემდეგ, სხვა კაცზე დაქორწინების გარეშე და თავის შეკავებით) საკუთარი თავი სამი პერიოდი [ან სამი მენსტრუაცია, ან სამი სუფთა პერიოდი] (რათა დადასტურდეს, რომ ისინი ორსულად არ არიან). და მათთვის [განქორწინებული ქალებისთვის] არ არის ნებადართული დამალონ ის, რაც ალლაჰმა მათ საშვილოსნოში შექმნა [არის თუ არა ორსულობა ან როდის დგება მენსტრუაცია], თუ ისინი (ჭეშმარიტად) ირწმუნებენ ალლაჰს და უკანასკნელ დღეს. და მათი ქმრები მეტად უფლებამოსილნი არიან დააბრუნონ ისინი [განქორწინებული ცოლი] ამ დროს [‘იდდის — განქორწინების შემდგომი ვადის პერიოდში], თუ შერიგებას ისურვებენ. და მათთვის [ქალებისთვის] არის იგივე, რაც (დაკისრებულია) მათზე მიღებული წესის მიხედვით (ალლაჰის დადგენილების შესაბამისად). და ქმრებს აქვთ მათზე [ცოლებზე] ხარისხი [ვალდებულება უზრუნველყონ ცოლი]. და ალლაჰი — ძლევამოსილი, ბრძენია.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und die geschiedenen Frauen sollen (mit sich) selbst drei Perioden abwarten. Und es ist ihnen nicht erlaubt, zu verheimlichen, was Allah in ihren Mutterleibern erschaffen hat, wenn sie an Allah und den Jüngsten Tag glauben. Und ihre Ehemänner haben ein größeres Anrecht, sie zurückzunehmen, wenn sie eine Aussöhnung wollen. Und ihnen (also den Frauen) steht in rechtlicher Weise (gegenüber den Männern) das gleiche zu, wie (den Männern) gegenüber ihnen. Die Männer stehen aber eine Stufe über ihnen. Und Allah ist allmächtig und allweise.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Οι διαζευγμένες γυναίκες παραμένουν στην αναμονή για τρεις περιόδους (κατά τις οποίες δεν μπορούν να παντρευτούν κάποιον άλλον), και δεν επιτρέπεται σ' αυτές να κρύψουν αυτό που ο Αλλάχ δημιούργησε στις μήτρες τους (από παιδιά), αν πιστεύουν στον Αλλάχ και στην Έσχατη Ημέρα. Και οι σύζυγοί τους έχουν το δικαίωμα να τις πάρουν πίσω (στον έγγαμο βίο) κατά αυτό (το χρονικό διάστημα), αν σκοπεύουν συμφιλίωση (και διόρθωση και καλοσύνη και όχι για να τις βλάψουν). Και γι’ αυτές υπάρχουν δικαιώματα (απέναντι στους συζύγους τους), όπως τα καθήκοντα που υπάρχουν σ’ αυτές (προς αυτούς), σύμφωνα με τον δίκαιο τρόπο. Και οι άνδρες (οι σύζυγοί) έχουν ένα βαθμό (ευθύνης) πάνω σ' αυτές. Και ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

तथा जिन स्त्रियों को तलाक़ दे दी गई है, वे तीन बार मासिक धर्म आने तक अपने आपको (विवाह से) प्रतीक्षा में रखें। और उनके लिए ह़लाल (वैध) नहीं कि वह चीज़ छिपाएँ जो अल्लाह ने उनके गर्भाशयों में पैदा[144] की है, यदि वे अल्लाह तथा अंतिम दिन पर ईमान रखती हैं। तथा उनके पति इस अवधि में उन्हें वापस लौटाने के अधिक हक़दार[145] हैं, यदि वे मामला ठीक रखने[146] का इरादा रखते हों। तथा परंपरा के अनुसार उन (स्त्रियों)[147] के लिए उसी तरह अधिकार (हक़) है, जैसे उनके ऊपर (पुरुषों का) अधिकार है। तथा पुरुषों को उन (स्त्रियों) पर एक दर्जा प्राप्त है और अल्लाह सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Le divorziate devono ritirarsi per tre cicli mestruali, e a loro è proibito nascondere ciò che Allāh ha creato nei loro ventri, se credono in Allāh e nell’Ultimo Giorno. E i loro mariti hanno più diritto di riprenderle, se entrambi voglio tornare insieme. E loro godono di pari diritti e doveri, ma gli uomini sono di un grado sopra di loro. E Allāh è Potente, Saggio.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

228. O išsiskyrusi moteris turi laukti tris menstruacijų laikotarpius. Ir neleistina joms nuslėpti tai, ką Allahas sukūrė jų gimdose, jei jos tiki Allahą ir Paskutiniąją Dieną. Ir jų sutuoktiniai turi didesnę teisę susigrąžinti jas tuo laikotarpiu, jei jie siekia susitaikymo. Ir jos (moterys) turi teises (į išlaikymą) panašias į jų (sutuoktinių teises į paklusnumą ir pagarbą) pagal pripažintas normas, bet vyrai turi aukštesnį (pareigų mastą) joms. Ir Allahas yra Visagalis, Visa Išmanantis.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Dubartoonni hiikaman xurii laguu sadi ofii isaaniitiif eeguu qabu. Yoo Rabbiifi Guyyaa Aakhiraatti kan amanan ta’an waan Rabbiin gadaamessa isaanii keessatti uume dhoksuun isaaniif halaala miti. (Yeroo) san keessatti yoo tolchuu fedhan isaan deebifachutti dhirsota isaaniittu irra haqa qaba. Isaaniifis (mirga) fakkaataa akka (dirqama) isaan irra jiruutu haala gaariin isaaniif jira. Dhiironni isaan irra sadarkaa qabu. Rabbiin hunda injifataa, ogeessa. [90]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Разведённые женщины выжидают самостоятельно три менструальных цикла. И не дозволено им скрывать то, что Аллах сотворил в их утробах, если они веруют в Аллаха и в Последний день. Их мужья имеют больше прав вернуть их в это [время выжидания], если они хотят примирения. У жён такие же права, как и обязанности, согласно принятому обычай. А у мужей над ними — степень. Аллах — могущественный, мудрый.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Разведене жене нека чекају три месечна прања; и није им допуштено да крију оно што је Аллах створио у материцама њиховим, ако у Аллаха и у Будући свет верују! Мужеви њихови имају право да их, док оне чекају, поврате, ако желе помирење. Оне имају исто толико права колико и дужности; треба да их изврше лепо и по пропису. А мушкарци су над њима за један степен! Аллах је, заиста, силан и мудар.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na wanawake waliopewa talaka, wazizuie nafsi zao tahara (au hedhi) tatu. Wala sio halali kwao kuficha alichoumba Mwenyezi Mungu katika matumbo yao ya uzazi, ikiwa wanamuamini Mwenyezi Mungu na Siku ya Mwisho. Na waume wao wana haki zaidi ya kuwarejesha katika muda huo, ikiwa wanataka kufanya suluhu. Nao wanawake wanayo haki sawa na ile haki iliyo juu yao. Na wanaume wana daraja zaidi juu yao. Na Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Vid skilsmässa ska kvinnor iaktta en väntetid på tre menstruationsperioder [innan de kan gifta om sig]. Det är inte tillåtet för dem, om de tror på Gud och den yttersta dagen, att dölja det som Gud skapar i deras livmoder. Och deras makar har full rätt till att ta tillbaka dem om de vill återförenas. [Hustrurna] har samma rättigheter som de har skyldigheter, enligt god sed. Männen har dock företräde över dem. Gud är allsmäktig, vis.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Boşanmış kadınlar, kendi başlarına üç (adet) dönemi beklerler. Eğer onlar Allah’a ve ahiret gününe iman etmişlerse, Allah’ın kendi rahimlerinde yarattığını gizlemeleri helal değildir. Eğer, bu süre içinde barışmak isterlerse kocaları onları almaya daha çok hak sahibidirler. Erkeklerin hanımları üzerinde bulunan hakları gibi, hanımların da kocaları üzerinde meşrû çerçevede hakları vardır. Erkekler, kadınlardan bir derece daha üstündürler. Allah, mutlak galiptir, Hakîm'dir.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

طلاق والی عورتیں اپنے آپ کو تین حیض تک روکے رکھیں[1] ، انہیں حلال نہیں کہ اللہ نے ان کے رحم میں جو پیدا کیا ہو اسے چھپائیں[2]، اگر انہیں اللہ تعالیٰ پر اور قیامت کے دن پر ایمان ہو، ان کے خاوند اس مدت میں انہیں لوٹا لینے کے پورے حقدار ہیں اگر ان کا اراده اصلاح کا ہو[3]۔ اور عورتوں کے بھی ویسے ہی حق ہیں جیسے ان پر مردوں کے ہیں اچھائی کے ساتھ۔[4] ہاں مردوں کو عورتوں پر فضلیت ہے اور اللہ تعالیٰ غالب ہے حکمت واﻻ ہے۔

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

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The verses around this oneSource fact

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2:226

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Easy-read · not authoritative

Easy-read (simplified)lilladheena yu'loona min nisaa'ihim tarabbusu arba'ati ashhurin fa'in faa'oo fa'inna llaaha ghafoorun raheem

DIN 31635lillaḏīna yuʾlūna min nisāʾihim tarabbuṣu ʾarbaʿati ʾašhurin faʾin fāʾū faʾinna llāha ġafūrun raḥīmun

Talal Itani2012 Those who vow abstinence from their wives must wait for four months. But if they reconcile-God is Forgiving and Merciful.

Mohammed Marmaduke William Pickthall1930 Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful

Edward Henry Palmer1880 Those who swear off from their women, they must wait four months; but if they break their vow God is forgiving and merciful

John Medows Rodwell1861 They who intend to abstain from their wives shall wait four months; but if they go back from their purpose, then verily God is Gracious, Merciful

George Sale1734 They who vow to abstain from their wives, are allowed to wait four months: But if they go back from their vow, verily God is gracious and merciful

2:227

وَإِنْ عَزَمُوا۟ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ

Easy-read · not authoritative

Easy-read (simplified)wa'in 'azamoo t-talaaqa fa'inna llaaha samee'un 'aleem

DIN 31635waʾin ʿazamū ṭ-ṭalāqa faʾinna llāha samīʿun ʿalīmun

Talal Itani2012 And if they resolve to divorce-God is Hearing and Knowing.

Mohammed Marmaduke William Pickthall1930 And if they decide upon divorce (let them remember that) Allah is Hearer, Knower

Edward Henry Palmer1880 And if they intend to divorce them, verily, God hears and knows

John Medows Rodwell1861 And if they resolve on a divorce, then verily God is He who Heareth, Knoweth

George Sale1734 and if they resolve on a divorce, God is he who heareth and knoweth

2:228 — the verse above

2:229

ٱلطَّلَٰقُ مَرَّتَانِ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَٰنٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

Easy-read · not authoritative

Easy-read (simplified)at-talaaqu marrataani fa'imsaakun bima'roofin aw tasreehun bi'ihsaanin walaa yahillu lakum an ta'khudhoo mimmaa aataytumoohunna shay'an illaa an yakhaafaa allaa yuqeemaa hudooda llaahi fa'in khiftum allaa yuqeemaa hudooda llaahi falaa junaaha 'alayhimaa feemaa ftadat bihi tilka hudoodu llaahi falaa ta'tadoohaa waman yata'adda hudooda llaahi fa'oolaa'ika humu z-zaalimoon

DIN 31635aṭ-ṭalāqu marratāni faʾimsākun bimaʿrūfin ʾaw tasrīḥun biʾiḥsānin walā yaḥillu lakum ʾan taʾḫuḏū mimmā ʾātaytumūhunna šayʾan ʾillā ʾan yaḫāfā ʾallā yuqīmā ḥudūda llāhi faʾin ḫiftum ʾallā yuqīmā ḥudūda llāhi falā ǧunāḥa ʿalayhimā fīmā ftadat bihi tilka ḥudūdu llāhi falā taʿtadūhā waman yataʿadda ḥudūda llāhi faʾūlāʾika humu ẓ-ẓālimūna

Talal Itani2012 Divorce is allowed twice. Then, either honorable retention, or setting free kindly. It is not lawful for you to take back anything you have given them, unless they fear that they cannot maintain God's limits. If you fear that they cannot maintain God's limits, then there is no blame on them if she sacrifices something for her release. These are God's limits, so do not transgress them. Those who transgress God's limits are the unjust.

Mohammed Marmaduke William Pickthall1930 Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers

Edward Henry Palmer1880 Divorce (may happen) twice; then keep them in reason, or let them go with kindness. It is not lawful for you to take from them anything of what you have given them, unless both fear that they cannot keep within God's bounds. So if ye fear that ye cannot keep within God's bounds there is no crime in you both about what she ransoms herself with. These are God's bounds, do not transgress them; and whoso transgresses God's bounds, they it is who are unjust

John Medows Rodwell1861 Ye may divorce your wives twice: Keep them honourably, or put them away with kindness. But it is not allowed you to appropriate to yourselves aught of what ye have given to them, unless both fear that they cannot keep within the bounds set up by God. And if ye fear that they cannot observe the ordinances of God, no blame shall attach to either of you for what the wife shall herself give for her redemption. These are the bounds of God: therefore overstep them not; for whoever oversteppeth the bounds of God, they are evil doers

George Sale1734 Ye may divorce your wives twice; and then either retain them with humanity, or dismiss them with kindness. But it is not lawful for you to take away any thing of what ye have given them, unless both fear that they cannot observe the ordinances of God. And if ye fear that they cannot observe the ordinances of God, it shall be no crime in either of them of account of that for which the wife shall redeem her self. These are the ordinances of God; therefore transgress them not; for whoever transgresseth the ordinances of God, they are unjust doers

2:230

فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ

Easy-read · not authoritative

Easy-read (simplified)fa'in tallaqahaa falaa tahillu lahu min ba'du hattaa tankiha zawjan ghayrahu fa'in tallaqahaa falaa junaaha 'alayhimaa an yataraaja'aa in zannaa an yuqeemaa hudooda llaahi watilka hudoodu llaahi yubayyinuhaa liqawmin ya'lamoon

DIN 31635faʾin ṭallaqahā falā taḥillu lahu min baʿdu ḥattā tankiḥa zawǧan ġayrahu faʾin ṭallaqahā falā ǧunāḥa ʿalayhimā ʾan yatarāǧaʿā ʾin ẓannā ʾan yuqīmā ḥudūda llāhi watilka ḥudūdu llāhi yubayyinuhā liqawmin yaʿlamūna

Talal Itani2012 If he divorces her, she shall not be lawful for him again until she has married another husband. If the latter divorces her, then there is no blame on them for reuniting, provided they think they can maintain God's limits. These are God's limits; He makes them clear to people who know.

Mohammed Marmaduke William Pickthall1930 And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge

Edward Henry Palmer1880 But if he divorce her (a third time) she shall not be lawful to him after that, until she marry another husband; but, if he divorce her too, it is no crime in them both to come together again, if they think that they can keep within God's bounds. These are God's bounds which He explains to a people who know

John Medows Rodwell1861 But if the husband divorce her a third time, it is not lawful for him to take her again, until she shall have married another husband; and if he also divorce her, then shall no blame attach to them if they return to each other, thinking that they can keep within the bounds fixed by God. And these are the bounds of God; He maketh them clear to those who have knowledge

George Sale1734 But if the husband divorce her a third time, she shall not be lawful for him again, until she marry another husband. But if he also divorce her, it shall be no crime in them, if they return to each other, if they think they can observe the ordinances of God; and these are the ordinances of God, he declareth them to people of understanding

4:19

Why this passage is in the study finding 02

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا

Easy-read · not authoritative

Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yahillu lakum an tarithoo n-nisaa'a karhan walaa ta'duloohunna litadhhaboo biba'di maa aataytumoohunna illaa an ya'teena bifaahishatin mubayyinatin wa'aashiroohunna bil-ma'roofi fa'in karihtumoohunna fa'asaa an takrahoo shay'an wayaj'ala llaahu feehi khayran katheeraa

DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yaḥillu lakum ʾan tariṯū n-nisāʾa karhan walā taʿḍulūhunna litaḏhabū bibaʿḍi mā ʾātaytumūhunna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin waʿāširūhunna bil-maʿrūfi faʾin karihtumūhunna faʿasā ʾan takrahū šayʾan wayaǧʿala llāhu fīhi ḫayran kaṯīran

Talal Itani published 2012

O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.

Compare translations (4)
Mohammed Marmaduke William Pickthall published 1930

O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good

Edward Henry Palmer published 1880

O ye who believe! it is not lawful for you to inherit women's estates against their will; nor to hinder them, that ye may go off with part of what ye brought them, unless they commit fornication manifestly; but associate with them in reason, for if ye are averse from them, it may be that ye are averse from something wherein God has put much good for you

John Medows Rodwell published 1861

O believers! it is not allowed you to be heirs of your wives against their will; nor to hinder them from marrying, in order to take from them part of the dowry you had given them, unless they have been guilty of undoubted lewdness; but associate kindly with them: for if ye are estranged from them, haply ye are estranged from that in which God hath placed abundant good

George Sale published 1734

O true believers, it is not lawful for you to be heirs of women against their will, nor to hinder them from marrying others, that ye may take away part of what ye have given them in dowry; unless they have been guilty of a manifest crime: But converse kindly with them. And if ye hate them, it may happen that ye may hate a thing wherein God hath placed much good

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)
Shqip · Albanian

O besimtarë! Nuk ju lejohet t'i trashëgoni gratë (e të afërmve tuaj) me forcë. As mos i shtrëngoni[9] ato (gra tuaja që nuk i doni), me qëllim që t'u merrni një pjesë të pasurisë (mehrit) që ua keni dhënë, përveç nëse bëjnë ndonjë paturpësi të qartë. Çoni jetë të mirë me to! E, nëse nuk ju pëlqejnë (durojini, sepse), është e mundur që të urreni diçka e Allahu të sjellë përmes saj mirësi të shumta.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

হে মুমিনগণ! জবরদস্তি করে (সম্পদের ন্যায় তোমাদের বাপ-দাদার স্ত্রীদের) নারীদের ওয়ারিশ হওয়া তোমাদের জন্য বৈধ নয়। (এমনিভাবে) তোমাদের জন্যে বৈধ নয় যে, তোমরা তাদেরকে (মোহরানার) যা দিয়েছ তা থেকে কিছু আত্মসাৎ করার উদ্দেশ্যে তাদেরকে অবরুদ্ধ করে রাখা। তবে তারা (অবাধ্যতা ও) ব্যভিচারের ন্যায় সুস্পষ্ট অশ্লীলতায় লিপ্ত হয়ে থাকলে, ভিন্ন কথা। আর তোমরা তাদের সাথে সদ্ভাবে ও সম্মানজনকভাবে জীবন যাপন করবে। তোমরা যদি তাদেরকে (স্ত্রীদেরকে) অপছন্দ করো, তবে এমন হতে পারে যে, তোমরা একটি জিনিসকে অপছন্দ করছ আর আল্লাহ তাতে প্রভূত কল্যাণ রেখেছেন।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

O vi koji vjerujete, ne dozvoljava vam se da žene preko volje njihove u naslijeđe uzimate i da im poteškoće pričinjavate s namjerom da nešto od onoga što ste im dali prisvojite, osim ako budu učinile očiti razvrat. Prema njima se lijepo ophodite. A ako prema njima ne osjetite želju, pa moguće je da ne volite nešto u čemu je Allah veliko dobro dao.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

O vi koji vjerujete, ne dozvoljava vam se da žene preko volje njihove u naslijeđe uzimate i da im poteškoće pričinjavate s namjerom da nešto od onoga što ste im dali prisvojite, osim ako budu učinile očiti razvrat. Prema njima se lijepo ophodite. A ako prema njima ne osjetite želju, pa moguće je da ne volite nešto u čemu je Allah veliko dobro dao.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Ko onon yo goŋɗinɓe, dakantaako on nde ronirton rewɓe ɓen e ɓur, dooleyaagu wata on l aagu ɓe fii yo on keɓtu yoga e ko okkunoɗon ɓe, si wanaa hara ɓe waɗu paŋkare ɓannguɗo. Wonndiree e maɓɓe no moƴƴiri. Si on añii ɓe, hino jortaa nde ngañoton huunde, Alla Waɗa e mayre moƴƴere ɗuuɗunde.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

ჰეი, თქვენ, რომელთაც ირწმუნეთ! თქვენთვის ნებადართული არ არის, მემკვიდრეობად მიიღოთ ქალები (რომლებიც თქვენი მამების სიკვდილის შემდეგ დარჩნენ) და სრულად განაგოთ მათი მდგომარეობა [აუკრძალოთ ან ნება დართოთ მათ ქორწინებაზე] მათი ნების საწინააღმდეგოდ. და ნუ შეუშლით (ო, ქმრებო) მათ [ქალებს] წაიღონ ნაწილი იმისა, რაც თქვენ მათ აჩუქეთ (საქორწინო ძღვენის სახით), როცა აღარ გსურთ მათთან ცხოვრება — გარდა იმ შემთხვევისა, თუ ისინი აშკარა სისაძაგლეს ჩაიდენენ [მრუშობას]. და მოექეცით მათ [ცოლებს] ღირსეულად [სიყვარულით, პატივისცემით და მათი უფლებების შესრულებით]. ხოლო თუ არ გიყვართ ისინი [თქვენი ცოლები], მაშინ მოითმინეთ — შესაძლოა რაღაც თქვენთვის მოსაწონი არ იყოს, ხოლო ალლაჰმა მასში დიდი სიკეთე დაადგინა.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

O die ihr glaubt, es ist euch nicht erlaubt, die Frauen wider (ihren) Willen zu erben. Und drangsaliert sie nicht, um (ihnen) einen Teil von dem, was ihr ihnen gegeben habt, zu nehmen, außer wenn sie etwas klar Abscheuliches begehen. Und geht in rechtlicher Weise mit ihnen um. Sollten sie euch zuwider sein, dann (kann es sein, dass) euch vielleicht etwas zuwider ist, während Allah viel Gutes in es hineinlegt.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Ω, εσείς που πιστεύετε! Απαγορεύεται να παίρνετε τις γυναίκες (τις συζύγους των πατέρων και των συγγενών σας) ως κληρονομιά (να τις αποτρέψετε από το να παντρευτούν άλλον άνδρα, ή να τις κάνετε να παντρευτούν άλλον άνδρα) παρά τη θέλησή τους. Και να μην κρατάτε αυτές (τις συζύγους σας που θέλετε να χωρίσετε, στο γάμο εμποδίζοντάς τους να παντρευτούν άλλους) για να πάρετε μέρος της προίκας που τους έχετε δώσει, εκτός κι αν διαπράξουν φανερή αισχρή πράξη (μοιχεία) (σ' αυτήν την περίπτωση επιτρέπεται να πάρετε πίσω την προίκα). Και να ζείτε μαζί τους με τον καλύτερο τρόπο. Αν τις μισείτε, ίσως να μισείτε κάτι, που ο Αλλάχ να φέρει μέσω αυτού πολλά καλά (που δεν τα περιμένετε).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

ऐ ईमान वालो! तुम्हारे लिए हलाल (वैध) नहीं कि ज़बरदस्ती स्त्रियों के वारिस बन जाओ।[14] और उन्हें इसलिए न रोके रखो कि तुमने उन्हें जो कुछ दिया है, उसमें से कुछ ले लो, सिवाय इसके कि वे खुली बुराई कर बैठें। तथा उनके साथ भली-भाँति[15] जीवन व्यतीत करो। फिर यदि तुम उन्हें नापसंद करो, तो संभव है कि तुम किसी चीज़ को नापसंद करो और अल्लाह उसमें बहुत ही भलाई[16] रख दे।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

O credenti, non vi è permesso ereditare le mogli contro la loro volontà! E non costringetele per sottrarre loro una parte di ciò che avete già dato loro in passato – a meno che non abbiano commesso un’evidente nefandezza – e vivete insieme a loro come si deve. Se un giorno doveste odiarle, forse odiereste una cosa in cui Allāh potrebbe aver riposto un grande bene!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

19. O jūs, kurie tikite! Jums draudžiama paveldėti moteris prieš jų valią. Ir neturėtumėte su jomis elgtis grubiai, kad galėtumėte atsiimti dalį Mahr [3], kurį joms suteikėte, nebent jos atvirai užsiima neteisėtais lytiniais santykiais. Ir gyvenkite su jomis garbingai. Jei jų nemėgstate, gali būti, kad jūs nemėgstate vieno dalyko, o Allahas suteikia per jį daug gero.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Isin Yaa warra amantan! dubartii dirqamaan dhaaluun isiniif hin hayyamamu. garii waan (mahrii) isaaniif kennitanii fudhachuuf (heeruma) isaan hin dhorginaa, Yoo balleessaa mul'ataa taheen dhufan (hojjatan) malee; Akkaataa gaariin isaan horadhaa. Yoo isaan jibbitan (obsaa); waan tokko isin jibbitanii Rabbiin isa keessa khayrii baay’ee godhuun ni kajeelama. [11]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

О вы, которые уверовали! Не дозволено вам наследовать женщин против их воли. Не удерживайте их с целью забрать часть того, что вы им даровали, [если] только они не совершат явную мерзость, и обходитесь с ними согласно одобряемому. Если вы их невзлюбили, то, — быть может, вы невзлюбили нечто, а Аллах заложил в этом великое благо.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

О ви који верујете, не дозвољава вам се да жене преко воље њихове у наслеђе узимате и да им потешкоће причињавате са намером да нешто од онога што сте им дали присвојите, осим ако буду учиниле очигледни разврат. Према њима се лепо опходите. А ако према њима не осетите жељу, па могуће је да не волите нешто у чему је Аллах велико добро дао.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Enyi mlioamini! Si halali kwenu kuwarithi wanawake kwa nguvu. Wala msiwadhikishe ili muwapokonye baadhi ya mlivyowapa, isipokuwa wakifanya uchafu ulio wazi. Na kaeni nao kwa wema. Na ikiwa mmewachukia, basi huenda mkakichukia kitu, na Mwenyezi Mungu ametia heri nyingi ndani yake.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Troende! Det är inte tillåtet för er att ärva kvinnor mot deras vilja. Behandla dem inte illa för att ta tillbaka något av det ni har gett dem, om de inte tydligt har gjort sig skyldiga till otukt. Lev med dem på ett hedersamt sätt. Och om ni känner motvilja mot dem, kan det vara så att ni känner motvilja mot något i vilket Gud har lagt mycket gott.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Ey iman edenler! (Ölen babalarınızın) kadınlarını miras yoluyla zorla almanız size helal değildir. Apaçık bir fuhuş işlemedikçe (mehir olarak) verdiklerinizin bir kısmını elde etmek için onları (başkalarıyla evlenmelerine) engel olmak için nikahınızda tutmayın. Onlarla güzel güzel geçinin. Onlardan hoşlanmasanız bile, umulur ki sizin hoşunuza gitmeyen bir şeyde Allah bir çok hayır takdir eder.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

ایمان والو! تمہیں حلال نہیں کہ زبردستی عورتوں کو ورثے میں لے بیٹھو[1] انہیں اس لئے روک نہ رکھو کہ جو تم نے انہیں دے رکھا ہے، اس میں سے کچھ لے لو[2] ہاں یہ اور بات ہے کہ وه کوئی کھلی برائی اور بے حیائی کریں[3] ان کے ساتھ اچھے طریقے سے بودوباش رکھو، گو تم انہیں ناپسند کرو لیکن بہت ممکن ہے کہ تم کسی چیز کو برا جانو، اور اللہ تعالیٰ اس میں بہت ہی بھلائی کر دے۔[4]

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

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The verses around this oneSource fact

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4:17

إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا

Easy-read · not authoritative

Easy-read (simplified)innamaa t-tawbatu 'alaa llaahi lilladheena ya'maloona s-soo'a bijahaalatin thumma yatooboona min qareebin fa'oolaa'ika yatoobu llaahu 'alayhim wakaana llaahu 'aleeman hakeemaa

DIN 31635ʾinnamā t-tawbatu ʿalā llāhi lillaḏīna yaʿmalūna s-sūʾa biǧahālatin ṯumma yatūbūna min qarībin faʾūlāʾika yatūbu llāhu ʿalayhim wakāna llāhu ʿalīman ḥakīman

Talal Itani2012 Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These-God will relent towards them. God is Knowing and Wise.

Mohammed Marmaduke William Pickthall1930 Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise

Edward Henry Palmer1880 God is only bound to turn again towards those who do evil through ignorance and then turn again. Surely, these will God turn again to, for God is knowing, wise

John Medows Rodwell1861 With God himself will the repentance of those who have done evil ignorantly, and then turn speedily unto Him, be accepted. These! God will turn unto them: for God is Knowing, Wise

George Sale1734 Verily repentance will be accepted with God, from those who do evil ignorantly, and then repent speedily; unto them will God be turned: For God is knowing and wise

4:18

وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا

Easy-read · not authoritative

Easy-read (simplified)walaysati t-tawbatu lilladheena ya'maloona s-sayyi'aati hattaa idhaa hadara ahadahumu l-mawtu qaala innee tubtu l-'aana walaa lladheena yamootoona wahum kuffaarun oolaa'ika a'tadnaa lahum 'adhaaban aleemaa

DIN 31635walaysati t-tawbatu lillaḏīna yaʿmalūna s-sayyiʾāti ḥattā ʾiḏā ḥaḍara ʾaḥadahumu l-mawtu qāla ʾinnī tubtu l-ʾāna walā llaḏīna yamūtūna wahum kuffārun ʾūlāʾika ʾaʿtadnā lahum ʿaḏāban ʾalīman

Talal Itani2012 But repentance is not available for those who commit evils, until when death approaches one of them, he says, "Now I repent," nor for those who die as disbelievers. These-We have prepared for them a painful torment.

Mohammed Marmaduke William Pickthall1930 The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom

Edward Henry Palmer1880 His turning again is not for those who do evil, until, when death comes before one of them, he says, 'Now I turn again;' nor yet forth those who die in misbelief. For such as these have we prepared a grievous woe

John Medows Rodwell1861 But no place of repentance shall there be for those who do evil, until, when death is close to one of them, he saith, "Now verily am I turned to God;" nor to those who die unbelievers. These! we have made ready for them a grievous torment

George Sale1734 But no repentance shall be accepted from those who do evil until the time when death presenteth it self unto one of them, and he saith, verily I repent now; nor unto those who die unbelievers: For them have we prepared a grievous punishment

4:19 — the verse above

4:20

وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا أَتَأْخُذُونَهُۥ بُهْتَٰنًا وَإِثْمًا مُّبِينًا

Easy-read · not authoritative

Easy-read (simplified)wa'in aradttumu stibdaala zawjin makaana zawjin wa'aataytum ihdaahunna qintaaran falaa ta'khudhoo minhu shay'an ata'khudhoonahu buhtaanan wa'ithman mubeenaa

DIN 31635waʾin ʾaradttumu stibdāla zawǧin makāna zawǧin waʾātaytum ʾiḥdāhunna qinṭāran falā taʾḫuḏū minhu šayʾan ʾataʾḫuḏūnahu buhtānan waʾiṯman mubīnan

Talal Itani2012 If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?

Mohammed Marmaduke William Pickthall1930 And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong

Edward Henry Palmer1880 But if ye wish to exchange one wife for another, and have given one of them a talent, then take not from it anything. What! would you take it for a calumny and a manifest crime

John Medows Rodwell1861 And if ye be desirous to exchange one wife for another, and have given one of them a talent, make no deduction from it. Would ye take it by slandering her, and with manifest wrong

George Sale1734 If ye be desirous to exchange a wife for another wife, and ye have already given one of them a talent; take not away any thing therefrom; Will ye take it by slandering her, and doing her manifest unjustice

4:21

وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظًا

Easy-read · not authoritative

Easy-read (simplified)wakayfa ta'khudhoonahu waqad afdaa ba'dukum ilaa ba'din wa'akhadhna minkum meethaaqan ghaleezaa

DIN 31635wakayfa taʾḫuḏūnahu waqad ʾafḍā baʿḍukum ʾilā baʿḍin waʾaḫaḏna minkum mīṯāqan ġalīẓan

Talal Itani2012 And how can you take it back, when you have been intimate with one another, and they have received from you a solid commitment?

Mohammed Marmaduke William Pickthall1930 How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you

Edward Henry Palmer1880 How care ye take it when one of you has gone in unto the other, and they have taken from you a rigid compact

John Medows Rodwell1861 How, moreover, could ye take it, when one of you hath gone in unto the other, and they have received from you a strict bond of union

George Sale1734 And how can ye take it, since the one of you hath gone in unto the other, and they have received from you a firm covenant

4:34

Why this passage is in the study finding 03

ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)ar-rijaalu qawwaamoona 'alaa n-nisaa'i bimaa faddala llaahu ba'dahum 'alaa ba'din wabimaa anfaqoo min amwaalihim fas-saalihaatu qaanitaatun haafizaatun lilghaybi bimaa hafiza llaahu wallaatee takhaafoona nushoozahunna fa'izoohunna wahjuroohunna fee l-madaaji'i wadriboohunna fa'in ata'nakum falaa tabghoo 'alayhinna sabeelan inna llaaha kaana 'aliyyan kabeeraa

DIN 31635ar-riǧālu qawwāmūna ʿalā n-nisāʾi bimā faḍḍala llāhu baʿḍahum ʿalā baʿḍin wabimā ʾanfaqū min ʾamwālihim faṣ-ṣāliḥātu qānitātun ḥāfiẓātun lilġaybi bimā ḥafiẓa llāhu wallātī taḫāfūna nušūzahunna faʿiẓūhunna wahǧurūhunna fī l-maḍāǧiʿi waḍribūhunna faʾin ʾaṭaʿnakum falā tabġū ʿalayhinna sabīlan ʾinna llāha kāna ʿaliyyan kabīran

The translators word this verse differently

Talal Itani published 2012

Men are the protectors and maintainers of women, as God has given some of them an advantage over others, and because they spend out of their wealth. The good women are obedient, guarding what God would have them guard. As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. But if they obey you, seek no way against them. God is Sublime, Great.

Compare translations (4)
Mohammed Marmaduke William Pickthall published 1930

Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great

Edward Henry Palmer published 1880

Men stand superior to women in that God hath preferred some of them over others, and in that they expend of their wealth: and the virtuous women, devoted, careful (in their husbands') absence, as God has cared for them. But those whose perverseness ye fear, admonish them and remove them into bed-chambers and beat them; but if they submit to you, then do not seek a way against them; verily, God is high and great

John Medows Rodwell published 1861

Men are superior to women on account of the qualities with which God hath gifted the one above the other, and on account of the outlay they make from their substance for them. Virtuous women are obedient, careful, during the husband's absence, because God hath of them been careful. But chide those for whose refractoriness ye have cause to fear; remove them into beds apart, and scourage them: but if they are obedient to you, then seek not occasion against them: verily, God is High, Great

George Sale published 1734

Men shall have the pre-eminence above women, because of those advantages wherein God hath caused the one of them to excel the other, and for that which they expend of their substance in maintaining their wives. The honest women are obedient, careful in the absence of their husbands, for that God preserveth them, by committing them to the care and protection of the men. But those, whose perverseness ye shall be apprehensive of, rebuke; and remove them into separate apartments, and chastise them. But if they shall be obedient unto you, seek not an occasion of quarrel against them; for God is high and great

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)
Shqip · Albanian

Burrat janë kujdestarë të grave, për shkak të veçorive me të cilat i ka shquar Allahu në raport me to dhe ngaqë ata shpenzojnë nga pasuria e vet. Prandaj, gratë e mira janë të dëgjueshme dhe të ruajtura në mungesë (të burrave të tyre), sepse i ruan Allahu. E, sa u përket grave, mosbindjes së të cilave i druheni, këshillojini, braktisini në shtretër dhe rrihni ato (lehtë)! E, në qoftë se ju binden, atëherë mos kërkoni rrugë kundër tyre, sepse s'ka dyshim se Allahu është më i Larti, më i Madhi.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

পুরুষরা নারীদের কর্তা। কারণ আল্লাহ তাদের এককে অপরের উপর শ্রেষ্ঠত্ব দিয়েছেন এবং এজন্যে যে, পুরুষেরা তাদের ধন-সম্পদ ব্যয় করে। কাজেই পুণ্যশীলা স্ত্রীরা হয়ে থাকে অনুগত এবং লোকচক্ষুর আড়ালে হিফাযতকারিনী সেসব বিষয়ের, (১৮) যা আল্লাহ হিফাযত করার নির্দেশ দিয়েছেন। আর তোমরা যেসব স্ত্রীদের ব্যাপারে অবাধ্যতার আশঙ্কা করো, তাদেরকে সদুপদেশ দাও, তারপর তাদের শয্যা ত্যাগ করো এবং তাদেরকে প্রহার করো। যদি তারা তোমাদের অনুগত হয়ে যায়, তবে তাদের বিরুদ্ধে কোনো পথ অন্বেষণ করো না। নিশ্চয় আল্লাহ শ্রেষ্ঠ, মহান।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Muškarci su nadređeni i staraju se o ženama zato što je Allah odlikovao jedne nad drugima i zato što oni troše imetke svoje. Zbog toga su čestite žene poslušne i za vrijeme muževljeva odsustva čuvaju ono što je Allah odredio da se čuva. One čije neposlušnosti se pribojavate vi posavjetujte, a onda napustite postelje njihove, pa ih i udarite. Ako vam postanu poslušne, protiv njih ništa ne činite. Allah je, doista, uzvišen i velik.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Muškarci su nadređeni i staraju se o ženama zato što je Allah odlikovao jedne nad drugima i zato što oni troše imetke svoje. Zbog toga su čestite žene poslušne i za vrijeme muževa odsustva čuvaju ono što je Allah odredio da se čuva. One čije neposlušnosti se pribojavate vi posavjetujte, a onda napustite postelje njihove, pa ih i udarite. Ako vam postanu poslušne, protiv njih ništa ne činite. Allah je, doista, uzvišen i velik.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Worɓe ɓen ko fawaɓe [e daranaade daŋkiitag ol] rewɓe ɓen, sabu ko Alla Ɓurniri kon yoga maɓɓe e dow yoga, e sabu kon ko nafki jawɗeele maɓɓe. [rewɓe] moƴƴuɓe ɓen, ko yaŋkiniiɓe reenotooɓe ka wirnii, sabu kon ko Alla Reenini ɓe.Ɓen [rewɓe] ɓe kuloton dartagol(cuwtagol) mun : mbaajeeɓe, peronɓe ka mbalndiji, piyonɓe. Si ɓe ɗoftike on, wata on ɗɓɓir e dow maɓɓe laawol ! Pellet, Alla Laama seeraani(Toowuɗo), ko Mawɗo.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

კაცემი დგანან ქალებზე [ხელმძღვანელობენ მათ], რადგან ალლაჰმა (თავისი სიბრძნით) ზოგიერთს [კაცებს] მიანიჭა უპირატესობა სხვებზე [ქალებზე] და იმიტომ, რომ ისინი [კაცები] ხარჯავენ თავიანთი ქონებიდან. და მართალი ქალები არიან ისინი, რომლებიც სრულიად დამორჩილებულნი არიან (ალლაჰის შემდეგ თავიანთ ქმრებს) და ინახავენ დაფარულს [რასაც მათ ევალებათ დაცვა] ქმრების არყოფნისას — იმის წყალობით, რომ თავად ალლაჰი იცავს (მათ). ხოლო იმ (ქალებს), რომელთა ურჩობასაც თქვენ შიშობთ, — დაარიგეთ ისინი, განერიდეთ მათ საწოლებში და (თუ ეს არ დაეხმარება) დასაჯეთ ისინი (ზიანის მიუყენებლად). და თუ ისინი გახდებიან მორჩილნი თქვენთვის, მაშინ ნუ ეძებთ გზას მათ წინააღმდეგ. ჭეშმარიტად, ალლაჰი უზენაესი, დიდებულია.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Die Männer stehen in Verantwortung für die Frauen wegen dem, womit Allah die einen von ihnen vor den anderen ausgezeichnet hat und weil sie von ihrem Besitz (für sie) ausgeben. So sind die rechtschaffenen Frauen (Allah) demütig ergeben und hüten das zu Verbergende, weil Allah (es) hütet. Und diejenigen (Frauen), deren Widersetzlichkeit ihr befürchtet, so ermahnt sie (zunächst), meidet sie (danach) im Ehebett und (hierauf) schlagt sie (leicht). Wenn sie euch aber gehorchen, dann sucht kein (ungerechtes) Mittel gegen sie. Wahrlich, Allah ist (hoch) erhoben und groß.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Οι άνδρες είναι οι κηδεμόνες (οι προστάτες και οι συντηρητές) των γυναικών, λόγω όσων έχει χαρίσει ο Αλλάχ σ' αυτούς (από ικανότητες για συντήρηση και προστασία) πάνω απ' αυτές, και λόγω όσων ξοδεύουν εκείνοι (για να τις υποστηρίζουν) από τις περιουσίες τους. Έτσι, οι ενάρετες γυναίκες είναι υπάκουες (στον Αλλάχ και στους συζύγους τους), και φυλάσσουν κατά την απουσία των συζύγων τους (την αγνότητά τους και την περιουσία των ανδρών τους), μέσω της προστασίας του Αλλάχ (που τις έκανε ενάρετες γυναίκες). Όσο γι' εκείνες τις γυναίκες που εκ μέρους τους βλέπετε άσχημη συμπεριφορά με αλαζονεία, να τις νουθετήσετε (πρώτα), (δεύτερον) να τους γυρίσετε την πλάτη σας στο κρεβάτι (δηλ. να μην έχετε σεξουαλική επαφή μαζί τους), (και τέλος) να τις χτυπήσετε (πολύ ελαφρώς, αν επιμένουν πεισματικά στην άσχημη συμπεριφορά τους, και εξαναγκαστείτε να το κάνετε). Μα αν σας υπακούσουν, να μην τις αδικήσετε μ' οποιονδήποτε τρόπο. Πράγματι, ο Αλλάχ είναι ‘Αλέι (Ύψιστος) και Καμπείρ (Μέγας).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

पुरुष स्त्रियों के संरक्षक[30] हैं, इस कारण कि अल्लाह ने उनमें से कुछ को कुछ पर फ़ज़ीलत दी है तथा इस कारण कि पुरुषों ने अपना धन ख़र्च किया है। अतः अच्छी औरतें आज्ञाकारी होती हैं तथा अपने पतियों की अनुपस्थिति में अल्लाह के संरक्षण में उनके अधिकारों की रक्षा करती हैं। फिर तुम्हें जिन औरतों की अवज्ञा का डर हो, उन्हें समझाओ और सोने के स्थानों में उनसे अलग रहो तथा उन्हें मारो। फिर यदि वे तुम्हारी बात मानें, तो उनके विरुद्ध कोई रास्ता न ढूँढो। निःसंदेह अल्लाह सर्वोच्च, सबसे बड़ा है।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

Gli uomini sono preposti alle donne in base alla responsabilità che Allāh ha loro concesso su di esse, e per ciò che hanno speso dei loro beni. E le donne pie sono devote, rispettose dell’ignoto, secondo ciò che preserva Allāh. In quanto a quelle da cui temete la disobbedienza, consigliatele, poi allontanatele nei loro giacigli, poi picchiatele[40]; se obbediscono, non cercate più una via contro di loro, e Allāh è in verità Sublime, Grande.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

34. Vyrai yra moterų globėjai ir išlaikytojai, nes Allahas padarė vieną iš jų viršesnį už kitą ir todėl, kad jie leidžia (remdami jas) iš savo turto. Todėl teisingos moterys yra dievobaimingai paklusnios (Allahui ir savo sutuoktiniams) ir saugoja kai sutuoktinio nėra, tai, ką Allahas įsakė joms saugoti (t. y. savo skaistybę, savo sutuoktinių nuosavybę). O dėl tų moterų, kurios elgiasi blogai, įspėkite jas (pirmiausia), (tada) atsisakykite dalintis su jomis lovomis ir (galiausiai) suduokite joms (švelniai, jei tai duos naudos). Tačiau jei jos grįžta į paklusnumą, neieškokite prieš jas (nemalonių dalykų) būdų. Iš tiesų, Allahas yra Visada Aukščiausiasis, Didingiausiasis.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Dhiironni dhimma dubartootatiin dhaabbatoodha; (kunis) waan Rabbiin garii isaanii garii irra caalchiseefi, qabeenyaalee isaanii irraas waan kennaniifi. Dubartoonni gaggaariin (Rabbiifi dhirsa isaaniitiif) ajajamoodha; fagoottis waan Rabbiin isaan eegsise tiksitoota. Isaan finciluu isaanii sodaattan immoo isaan gorsaa; (itti aansun) ciisa keessatti isaaniin oodaa; (dhuma irratti yoo sirraa'uu didan) isaan tumaa. Yoo isaan isiniin ajajaman isaan irratti karaa hin barbaadinaa. Rabbiin ol ta’aa, guddaa taheera. [20]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Мужчины — попечители над женщинами, благодаря тому, что Аллах дал одним преимущество перед другими и поскольку они расходуют из своих имуществ. Праведные женщины — [это] всецело покорные, хранящие сокровенное благодаря охране Аллаха. Те, непокорности которых вы опасаетесь, — увещевайте их, покидайте их на ложах и [как последнее средство] наказывайте их. Если же они станут вам послушны, то не ищите против них путей. Воистину, Аллах всегда был и пребудет возвышенным, великим.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Мушкарци су надређени и старају се о женама зато што је Аллах одликовао једне над другима и зато што они троше своја богатства. Због тога су честите жене послушне и за време мужевљевог одсуства чувају оно што је Аллах одредио да се чува. Оне чије непослушности се бојите ви посаветујте, затим напустите њихове постеље, а након тога и ударите! Ако вам постану послушне, не чините им ништа лоше. Аллах је, заиста, узвишен и велик.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Wanaume ni wasimamizi imara wa wanawake, kwa yale aliyowafadhilisha kwayo Mwenyezi Mungu baadhi yao juu ya baadhi, na kwa yale wanayoyatoa katika mali zao. Basi wanawake wema ni wale wenye kutii na wanaojilinda hata katika siri kwa kuwa Mwenyezi Mungu ameamrisha wajilinde. Na wale mnaochelea kutoka kwao katika utiifu, waaidhini, na wahameni katika malazi, na wapigeni. Basi wakiwatii, msitafute njia yoyote dhidi yao. Hakika, Mwenyezi Mungu ndiye aliye juu, Mkubwa.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Män har ansvar för kvinnorna genom det företräde Gud har gett den ene framför den andre och genom det de spenderar av sina tillgångar. Rättfärdiga kvinnor är därför hängivna och trofasta och bevarar, i makens frånvaro, det som Gud har anförtrott dem att bevara. Och vad gäller de vars trots ni befarar: förmana dem, avhåll er från dem i sängen och tillrättavisa dem handgripligen. Men om de därefter visar er medgörlighet, fortsätt då inte att klandra dem. Gud är hög, stor.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Allah'ın insanlardan bir kısmını diğerlerine üstün kılmasından ve erkeklerin mallarından sarfetmelerinden dolayı erkekler kadınlar üzerine hakimdirler. İyi kadınlar, gönülden (Allah’a) boyun eğen, Allah’ın koruduğu gizlilikleri kocaları olmadıkları zaman (namus ve diğer korunması gerekenleri) koruyanlardır. Baş kaldırmasından endişe ettiğiniz kadınlara öğüt verin. Daha sonra yataklarında yalnız bırakın ve (sonunda) onlara vurun. Eğer size itaat ederlerse, onlara (vurmaya başka) yol aramayın. Elbette Allah yüksektedir, yücedir ve büyüktür.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

مرد عورتوں پر حاکم ہیں اس وجہ سے کہ اللہ تعالیٰ نے ایک کو دوسرے پر فضیلت دی ہے اور اس وجہ سے کہ مردوں نے اپنے مال خرچ کئے ہیں[1] ، پس نیک فرمانبردار عورتین خاوند کی عدم موجودگی میں بہ حفاﻇت الٰہی نگہداشت رکھنے والیاں ہیں اور جن عورتوں کی نافرمانی اور بددماغی کا تمہیں خوف ہو انہیں نصیحت کرو اور انہیں الگ بستروں پر چھوڑ دو اور انہیں مار کی سزا دو پھر اگر وه تابعداری کریں تو ان پر کوئی راستہ تلاش نہ کرو[2]، بے شک اللہ تعالیٰ بڑی بلندی اور بڑائی واﻻ ہے۔

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

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4:32

وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍ لِّلرِّجَالِ نَصِيبٌ مِّمَّا ٱكْتَسَبُوا۟ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا ٱكْتَسَبْنَ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا

Easy-read · not authoritative

Easy-read (simplified)walaa tatamannaw maa faddala llaahu bihi ba'dakum 'alaa ba'din lilrrijaali naseebun mimmaa ktasaboo walilnnisaa'i naseebun mimmaa ktasabna was'aloo llaaha min fadlihi inna llaaha kaana bikulli shay'in 'aleemaa

DIN 31635walā tatamannaw mā faḍḍala llāhu bihi baʿḍakum ʿalā baʿḍin lilrriǧāli naṣībun mimmā ktasabū walilnnisāʾi naṣībun mimmā ktasabna wasʾalū llāha min faḍlihi ʾinna llāha kāna bikulli šayʾin ʿalīman

Talal Itani2012 Do not covet what God has given to some of you in preference to others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask God of his bounty. God has knowledge of everything.

Mohammed Marmaduke William Pickthall1930 And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things

Edward Henry Palmer1880 And do not covet that by which God has preferred one of you over another. The men shall have a portion of what they earn, and the women a portion of what they earn; ask God for His grace, verily, God knows all

John Medows Rodwell1861 Covet not the gifts by which God hath raised some of you above others. The men shall have a portion according to their deserts, and the women a portion according to their deserts. Of God, therefore, ask his gifts. Verily, God hath knowledge of all things

George Sale1734 Covet not that which God hath bestowed on some of you preferably to others. Unto the men shall be given a portion, of what they shall have gained, and unto the women shall be given a portion, of what they shall have gained: Therefore ask God of his bounty; for God is omniscient

4:33

وَلِكُلٍّ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا

Easy-read · not authoritative

Easy-read (simplified)walikullin ja'alnaa mawaaliya mimmaa taraka l-waalidaani wal-'aqraboona walladheena 'aqadat aymaanukum fa'aatoohum naseebahum inna llaaha kaana 'alaa kulli shay'in shaheedaa

DIN 31635walikullin ǧaʿalnā mawāliya mimmā taraka l-wālidāni wal-ʾaqrabūna wallaḏīna ʿaqadat ʾaymānukum faʾātūhum naṣībahum ʾinna llāha kāna ʿalā kulli šayʾin šahīdan

Talal Itani2012 To everyone We have assigned beneficiaries in what is left by parents and relatives. Those with whom you have made an agreement, give them their share. God is Witness over all things.

Mohammed Marmaduke William Pickthall1930 And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things

Edward Henry Palmer1880 To every one have we appointed kinsfolk as heirs of what parents and relatives and those with whom ye have joined right hands leave; so give them their portion, for, verily, God is over all a witness

John Medows Rodwell1861 To every one have we appointed kindred, as heirs of what parents and relatives, and those with whom ye have joined right hands in contract, leave. Give therefore, to each their portion. Verily, God witnesseth all things

George Sale1734 We have appointed unto every one kindred, to inherit part of what their parents and relations shall leave at their deaths. And unto those with whom your right hands have made an alliance, give their part of the inheritance; for God is witness of all things

4:34 — the verse above

4:35

وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًا مِّنْ أَهْلِهِۦ وَحَكَمًا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَٰحًا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)wa'in khiftum shiqaaqa baynihimaa fab'athoo hakaman min ahlihi wahakaman min ahlihaa in yureedaa islaahan yuwaffiqi llaahu baynahumaa inna llaaha kaana 'aleeman khabeeraa

DIN 31635waʾin ḫiftum šiqāqa baynihimā fabʿaṯū ḥakaman min ʾahlihi waḥakaman min ʾahlihā ʾin yurīdā ʾiṣlāḥan yuwaffiqi llāhu baynahumā ʾinna llāha kāna ʿalīman ḫabīran

Talal Itani2012 If you fear a breach between the two, appoint an arbiter from his family and an arbiter from her family. If they wish to reconcile, God will bring them together. God is Knowledgeable, Expert.

Mohammed Marmaduke William Pickthall1930 And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware

Edward Henry Palmer1880 And if ye fear a breach between the two, then send a judge from his people and a judge from her people. If they wish for reconciliation, God will arrange between them; verily, God is knowing and aware

John Medows Rodwell1861 And if ye fear a breach between man and wife, then send a judge chosen from his family, and a judge chosen from her family: if they are desirous of agreement, God will effect a reconciliation between them; verily, God is knowing, apprised of all

George Sale1734 And if ye fear a breach between the husband and wife, send a judge out of his family, and a judge out of her family: If they shall desire a reconciliation, God will cause them to agree; for God is knowing and wise

4:36

وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَٰنُكُمْ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا

Easy-read · not authoritative

Easy-read (simplified)wa'budoo llaaha walaa tushrikoo bihi shay'an wabil-waalidayni ihsaanan wabidhee l-qurbaa wal-yataamaa wal-masaakeeni wal-jaari dhee l-qurbaa wal-jaari l-junubi was-saahibi bil-janbi wabni s-sabeeli wamaa malakat aymaanukum inna llaaha laa yuhibbu man kaana mukhtaalan fakhooraa

DIN 31635waʿbudū llāha walā tušrikū bihi šayʾan wabil-wālidayni ʾiḥsānan wabiḏī l-qurbā wal-yatāmā wal-masākīni wal-ǧāri ḏī l-qurbā wal-ǧāri l-ǧunubi waṣ-ṣāḥibi bil-ǧanbi wabni s-sabīli wamā malakat ʾaymānukum ʾinna llāha lā yuḥibbu man kāna muḫtālan faḫūran

The translators word this verse differently

Talal Itani2012 Worship God, and ascribe no partners to Him, and be good to the parents, and the relatives, and the orphans, and the poor, and the neighbor next door, and the distant neighbor, and the close associate, and the traveler, and your servants. God does not love the arrogant showoff.

Mohammed Marmaduke William Pickthall1930 And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful

Edward Henry Palmer1880 And serve God, and do not associate aught with Him; and to your parents show kindness, and to kindred, and orphans, and the poor, and the neighbour who is akin, and the neighbour who is a stranger, and the companion who is strange, and the son of the road, and what your right hands possess, verily, God loves not him who is proud and boastful

John Medows Rodwell1861 Worship God, and join not aught with Him in worship. Be good to parents, and to kindred, and to orphans, and to the poor, and to a neighbour, whether kinsman or new-comer, and to a fellow traveller, and to the wayfarer, and to the slaves whom your right hands hold; verily, God loveth not the proud, the vain boaster

George Sale1734 Serve God, and associate no creature with him; and shew kindness unto parents, and relations, and orphans, and the poor, and your neighbour who is of kin to you, and also your neighbour who is a stranger, and to your familiar companion, and the traveller, and the captives whom your right hands shall possess

4:35

Why this passage is in the study finding 04

وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًا مِّنْ أَهْلِهِۦ وَحَكَمًا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَٰحًا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)wa'in khiftum shiqaaqa baynihimaa fab'athoo hakaman min ahlihi wahakaman min ahlihaa in yureedaa islaahan yuwaffiqi llaahu baynahumaa inna llaaha kaana 'aleeman khabeeraa

DIN 31635waʾin ḫiftum šiqāqa baynihimā fabʿaṯū ḥakaman min ʾahlihi waḥakaman min ʾahlihā ʾin yurīdā ʾiṣlāḥan yuwaffiqi llāhu baynahumā ʾinna llāha kāna ʿalīman ḫabīran

Talal Itani published 2012

If you fear a breach between the two, appoint an arbiter from his family and an arbiter from her family. If they wish to reconcile, God will bring them together. God is Knowledgeable, Expert.

Compare translations (4)
Mohammed Marmaduke William Pickthall published 1930

And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware

Edward Henry Palmer published 1880

And if ye fear a breach between the two, then send a judge from his people and a judge from her people. If they wish for reconciliation, God will arrange between them; verily, God is knowing and aware

John Medows Rodwell published 1861

And if ye fear a breach between man and wife, then send a judge chosen from his family, and a judge chosen from her family: if they are desirous of agreement, God will effect a reconciliation between them; verily, God is knowing, apprised of all

George Sale published 1734

And if ye fear a breach between the husband and wife, send a judge out of his family, and a judge out of her family: If they shall desire a reconciliation, God will cause them to agree; for God is knowing and wise

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)
Shqip · Albanian

Nëse i druheni armiqësisë ndërmjet tyre, atëherë caktoni një ndërmjetës nga familja e burrit dhe një ndërmjetës nga familja e gruas. Nëse ata të dy duan të pajtohen, Allahu do t'ua bëjë të mundur pajtimin. Në të vërtetë, Allahu është i Gjithëdijshëm dhe Njohës (i qëllimeve që fshehin në zemër).

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর তোমরা যদি তাদের উভয়ের মধ্যে বিরোধআশঙ্কা করো তাহলে তোমরা স্বামীর পরিবার থেকে একজন এবং স্ত্রীর পরিবার থেকে একজন সালিশ নিযুক্ত করো। তারা উভয়ে নিষ্পত্তি চাইলে আল্লাহ তাদের মধ্যে মীমাংসার অনুকূল অবস্থা সৃষ্টি করবেন। নিশ্চয় আল্লাহ সর্বজ্ঞ, সর্ববিষয়ে অবহিত।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

A ako se bojite razdora između njih dvoje, onda pošaljite jednog suca iz njegove, a jednog iz njene porodice. Ako oni žele izmirenje, Allah će ih pomiriti; Allah je, zaista, sveznajući i Onaj Koji sve, i u potpunosti, zna.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

A ako se bojite razdora između njih dvoje, onda pošaljite jednog sudca iz njegove, a jednog iz njene porodice. Ako oni žele izmirenje, Allah će ih pomiriti; Allah je, zaista, sveznajući i Onaj Koji sve, i u potpunosti, zna.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Si on kulii lurral hakkunde maɓɓe, imminee ñaawoowo immorɗo ka yimɓe gorko on e ñaawoowo immorɗo ka yimɓe debbo on. Si ɓe faandike moƴƴinngol, Alla Hawrindinay hakkunde maɓɓe. Pellet, Alla Laatima gannduɗo, kumpitiiɗo.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და თუ თქვენ (ო, მეუღლეთა ახლობლებო) შიშობთ უთანხმოებას მათ შორის [ქმარსა და ცოლს შორის], მაშინ გაგზავნეთ შუამავალი ქმრის ოჯახიდან და შუამავალი ცოლის ოჯახიდან (რათა გადაწყვიტონ, რაშია სიკეთე მეუღლეებისთვის). და თუ ისინი [ორი შუამავალი] მოისურვებენ შერიგებას, ალლაჰი შეუწყობს ხელს მათ [მეუღლეებს]. ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ყოვლისმცნობია.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Wenn ihr nun Widerstreit zwischen den beiden (also Mann und seiner Ehefrau) befürchtet, dann setzt einen Richter aus seiner Familie und einen Richter aus ihrer Familie ein. Wenn sie beide (also die beiden Richter) eine Aussöhnung wollen, wird Allah sie beide (also das Ehepaar) in Einklang bringen. Wahrlich, Allah ist allwissend und allkundig.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Αν φοβάστε (ω, συγγενείς των δύο συζύγων) διχόνοια μεταξύ τους (που μπορεί να οδηγήσει σε διαζύγιο), στείλτε έναν (δίκαιο) κριτή από την οικογένειά του, κι έναν (δίκαιο) κριτή από την οικογένειά της: αν και οι δύο τους (κριτές) επιθυμούν διόρθωση (και συμφιλίωση, και διάλεξαν το σωστό και καλό τρόπο γι' αυτό), ο Αλλάχ θα τους συμφιλιώσει (τους δύο συζύγους). Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα).

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

और यदि तुम्हें[31] दोनों के बीच अलगाव का डर हो, तो एक मध्यस्थ पति के घराने से तथा एक मध्यस्थ पत्नी के घराने से नियुक्त करो, यदि दोनों (मध्यस्थ) सुधार करना चाहेंगे, तो अल्लाह दोनों (पति-पत्नी) के बीच मेल का रास्ता निकाल देगा। निःसंदेह अल्लाह सब कुछ जानने वाला और हर चीज़ की ख़बर रखने वाला है।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E se temete una lite tra i due, mandate un mediatore tra i suoi e un mediatore dalla parte di lei; se vogliono fare pace, certo Allāh metterà tra loro la concordia, e in verità Allāh è Sapiente, Ben Informato.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

35. Jei jūs baiminatės skyrybų tarp jų poros (vyro ir jo žmonos), paskirkite (du) arbitrus, vieną iš jo šeimos ir kitą iš jos. Jei jie abu nori taikos, Allahas juos sutaikys. Iš tiesų, Allahas yra Visada Visa Žinantis, Geriausiai susipažinęs apie viską.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Yoo gidduu isaan lamaaniitti (jaarsaaf jaartiitti) waldhabbii sodaattan. araarsaa (manguddoo) tokko warra isaa irraa, araarsaa (manguddoo) tokko immoo warra ishee irraa ergaa. Yoo isaan lamaan araara fedhan, Rabbiin gidduu isaani waliigalcha. Rabbiin beekaa, hubataa tahee jira.[21]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Если вы опасаетесь разлада между ними, то отправьте судью из его семьи и судью из её семьи. Если они [оба] пожелают примирения, то Аллах приведёт их к согласию. Воистину, Аллах всегда был [и пребудет] знающим, сведущим.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

А ако се бојите раздора између њих двоје, онда пошаљите једног судију из његове, а једног из њене породице. Ако они желе измирење, Аллах ће да их помири; Аллах је, заиста, свезнајући и све у потпуности зна.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na mkihofia kuwepo mfarakano baina ya wawili hao, basi mtumeni mpatanishi kutoka kwa jamaa za mume, na mpatanishi kutoka kwa jamaa za mke. Ikiwa wanataka kutengeneza mambo, Mwenyezi Mungu ataleta maafikiano kati yao. Hakika, Mwenyezi Mungu ni Mwenye kujua, Mwenye habari zote.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Om ni märker en allvarlig konflikt mellan dem, utse då en skiljeman från hans familj och en skiljeman från hennes familj. Om de vill åstadkomma försoning, kommer Gud att skapa samförstånd mellan dem. Gud är allvetande, väl medveten.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Eğer karı-kocanın arasının açılmasından endişe ederseniz, erkeğin ailesinden bir hakem, kadının ailesinden bir hakem gönderin. İki taraf (arayı) düzeltmek isterlerse, Allah da onları uzlaştırır. Şüphesiz Allah, hakkıyla bilendir, hakkıyla haberdardır.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

اگر تمہیں میاں بیوی کے درمیان آپس کی ان بن کا خوف ہو تو ایک منصف مرد والوں میں سے اور ایک عورت کے گھر والوں میں سے مقرر کرو[1] ، اگر یہ دونوں صلح کرانا چاہیں گے تو اللہ دونوں میں ملاپ کرا دے گا، یقیناً اللہ تعالیٰ پورے علم واﻻ پوری خبر واﻻ ہے۔

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

Show context

The verses around this oneSource fact

shown so it's never read alone

4:33

وَلِكُلٍّ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا

Easy-read · not authoritative

Easy-read (simplified)walikullin ja'alnaa mawaaliya mimmaa taraka l-waalidaani wal-'aqraboona walladheena 'aqadat aymaanukum fa'aatoohum naseebahum inna llaaha kaana 'alaa kulli shay'in shaheedaa

DIN 31635walikullin ǧaʿalnā mawāliya mimmā taraka l-wālidāni wal-ʾaqrabūna wallaḏīna ʿaqadat ʾaymānukum faʾātūhum naṣībahum ʾinna llāha kāna ʿalā kulli šayʾin šahīdan

Talal Itani2012 To everyone We have assigned beneficiaries in what is left by parents and relatives. Those with whom you have made an agreement, give them their share. God is Witness over all things.

Mohammed Marmaduke William Pickthall1930 And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things

Edward Henry Palmer1880 To every one have we appointed kinsfolk as heirs of what parents and relatives and those with whom ye have joined right hands leave; so give them their portion, for, verily, God is over all a witness

John Medows Rodwell1861 To every one have we appointed kindred, as heirs of what parents and relatives, and those with whom ye have joined right hands in contract, leave. Give therefore, to each their portion. Verily, God witnesseth all things

George Sale1734 We have appointed unto every one kindred, to inherit part of what their parents and relations shall leave at their deaths. And unto those with whom your right hands have made an alliance, give their part of the inheritance; for God is witness of all things

4:34

ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)ar-rijaalu qawwaamoona 'alaa n-nisaa'i bimaa faddala llaahu ba'dahum 'alaa ba'din wabimaa anfaqoo min amwaalihim fas-saalihaatu qaanitaatun haafizaatun lilghaybi bimaa hafiza llaahu wallaatee takhaafoona nushoozahunna fa'izoohunna wahjuroohunna fee l-madaaji'i wadriboohunna fa'in ata'nakum falaa tabghoo 'alayhinna sabeelan inna llaaha kaana 'aliyyan kabeeraa

DIN 31635ar-riǧālu qawwāmūna ʿalā n-nisāʾi bimā faḍḍala llāhu baʿḍahum ʿalā baʿḍin wabimā ʾanfaqū min ʾamwālihim faṣ-ṣāliḥātu qānitātun ḥāfiẓātun lilġaybi bimā ḥafiẓa llāhu wallātī taḫāfūna nušūzahunna faʿiẓūhunna wahǧurūhunna fī l-maḍāǧiʿi waḍribūhunna faʾin ʾaṭaʿnakum falā tabġū ʿalayhinna sabīlan ʾinna llāha kāna ʿaliyyan kabīran

The translators word this verse differently

Talal Itani2012 Men are the protectors and maintainers of women, as God has given some of them an advantage over others, and because they spend out of their wealth. The good women are obedient, guarding what God would have them guard. As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. But if they obey you, seek no way against them. God is Sublime, Great.

Mohammed Marmaduke William Pickthall1930 Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great

Edward Henry Palmer1880 Men stand superior to women in that God hath preferred some of them over others, and in that they expend of their wealth: and the virtuous women, devoted, careful (in their husbands') absence, as God has cared for them. But those whose perverseness ye fear, admonish them and remove them into bed-chambers and beat them; but if they submit to you, then do not seek a way against them; verily, God is high and great

John Medows Rodwell1861 Men are superior to women on account of the qualities with which God hath gifted the one above the other, and on account of the outlay they make from their substance for them. Virtuous women are obedient, careful, during the husband's absence, because God hath of them been careful. But chide those for whose refractoriness ye have cause to fear; remove them into beds apart, and scourage them: but if they are obedient to you, then seek not occasion against them: verily, God is High, Great

George Sale1734 Men shall have the pre-eminence above women, because of those advantages wherein God hath caused the one of them to excel the other, and for that which they expend of their substance in maintaining their wives. The honest women are obedient, careful in the absence of their husbands, for that God preserveth them, by committing them to the care and protection of the men. But those, whose perverseness ye shall be apprehensive of, rebuke; and remove them into separate apartments, and chastise them. But if they shall be obedient unto you, seek not an occasion of quarrel against them; for God is high and great

4:35 — the verse above

4:36

وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَٰنُكُمْ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا

Easy-read · not authoritative

Easy-read (simplified)wa'budoo llaaha walaa tushrikoo bihi shay'an wabil-waalidayni ihsaanan wabidhee l-qurbaa wal-yataamaa wal-masaakeeni wal-jaari dhee l-qurbaa wal-jaari l-junubi was-saahibi bil-janbi wabni s-sabeeli wamaa malakat aymaanukum inna llaaha laa yuhibbu man kaana mukhtaalan fakhooraa

DIN 31635waʿbudū llāha walā tušrikū bihi šayʾan wabil-wālidayni ʾiḥsānan wabiḏī l-qurbā wal-yatāmā wal-masākīni wal-ǧāri ḏī l-qurbā wal-ǧāri l-ǧunubi waṣ-ṣāḥibi bil-ǧanbi wabni s-sabīli wamā malakat ʾaymānukum ʾinna llāha lā yuḥibbu man kāna muḫtālan faḫūran

The translators word this verse differently

Talal Itani2012 Worship God, and ascribe no partners to Him, and be good to the parents, and the relatives, and the orphans, and the poor, and the neighbor next door, and the distant neighbor, and the close associate, and the traveler, and your servants. God does not love the arrogant showoff.

Mohammed Marmaduke William Pickthall1930 And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful

Edward Henry Palmer1880 And serve God, and do not associate aught with Him; and to your parents show kindness, and to kindred, and orphans, and the poor, and the neighbour who is akin, and the neighbour who is a stranger, and the companion who is strange, and the son of the road, and what your right hands possess, verily, God loves not him who is proud and boastful

John Medows Rodwell1861 Worship God, and join not aught with Him in worship. Be good to parents, and to kindred, and to orphans, and to the poor, and to a neighbour, whether kinsman or new-comer, and to a fellow traveller, and to the wayfarer, and to the slaves whom your right hands hold; verily, God loveth not the proud, the vain boaster

George Sale1734 Serve God, and associate no creature with him; and shew kindness unto parents, and relations, and orphans, and the poor, and your neighbour who is of kin to you, and also your neighbour who is a stranger, and to your familiar companion, and the traveller, and the captives whom your right hands shall possess

4:37

ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا

Easy-read · not authoritative

Easy-read (simplified)alladheena yabkhaloona waya'muroona n-naasa bil-bukhli wayaktumoona maa aataahumu llaahu min fadlihi wa'a'tadnaa lilkaafireena 'adhaaban muheenaa

DIN 31635allaḏīna yabḫalūna wayaʾmurūna n-nāsa bil-buḫli wayaktumūna mā ʾātāhumu llāhu min faḍlihi waʾaʿtadnā lilkāfirīna ʿaḏāban muhīnan

The translators word this verse differently

Talal Itani2012 Those who are stingy, and exhort people to stinginess, and conceal what God has given them from His bounty. We have prepared for the disbelievers a disgraceful punishment.

Mohammed Marmaduke William Pickthall1930 Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom

Edward Henry Palmer1880 who are miserly and bid men be miserly too, and who hide what God has given them of His grace;- but we have prepared for the misbelievers shameful woe

John Medows Rodwell1861 Who are niggardly themselves, and bid others be niggards, and hide away what God of his bounty hath given them. We have made ready a shameful chastisement for the unbelievers

George Sale1734 for God loveth not the proud or vainglorious, who are covetous, and recommend covetousness unto men, and conceal that which God of his bounty hath given them, -- we have prepared a shameful punishment for the unbelievers

4:128

Why this passage is in the study finding 05

وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَٱلصُّلْحُ خَيْرٌ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

Easy-read · not authoritative

Easy-read (simplified)wa'ini mra'atun khaafat min ba'lihaa nushoozan aw i'raadan falaa junaaha 'alayhimaa an yuslihaa baynahumaa sulhan was-sulhu khayrun wa'uhdirati l-'anfusu sh-shuhha wa'in tuhsinoo watattaqoo fa'inna llaaha kaana bimaa ta'maloona khabeeraa

DIN 31635waʾini mraʾatun ḫāfat min baʿlihā nušūzan ʾaw ʾiʿrāḍan falā ǧunāḥa ʿalayhimā ʾan yuṣliḥā baynahumā ṣulḥan waṣ-ṣulḥu ḫayrun waʾuḥḍirati l-ʾanfusu š-šuḥḥa waʾin tuḥsinū watattaqū faʾinna llāha kāna bimā taʿmalūna ḫabīran

The translators word this verse differently

Talal Itani published 2012

If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety-God is Cognizant of what you do.

Compare translations (4)
Mohammed Marmaduke William Pickthall published 1930

If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do

Edward Henry Palmer published 1880

And if a woman fears from her husband perverseness or aversion, it is no crime in them both that they should be reconciled to each other, for reconciliation is best. For souls are prone to avarice; but if ye act kindly and fear God, of what ye do He is aware

John Medows Rodwell published 1861

And if a wife fear ill usage or aversion on the part of her husband, then shall it be no fault in them if they can agree with mutual agreement, for agreement is best. Men's souls are prone to avarice; but if ye act kindly and fear God, then, verily, your actions are not unnoticed by God

George Sale published 1734

If a woman fear ill usage, or aversion from her husband, it shall be no crime in them if they agree the matter amicably between themselves; for a reconciliation is better than a separation. Mens souls are naturally inclined to covetousness: But if ye be kind towards women, and fear to wrong them, God is well acquainted with what ye do

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)
Shqip · Albanian

Nëse një grua ka frikë nga përbuzja ose shmangia e burrit të saj, nuk ka gjynah për ata të dy të bëjnë ndonjë marrëveshje mes tyre, e marrëveshja është më e mirë (sesa ndarja). Shpirtrat janë të prirë nga lakmia, por, nëse silleni mirë dhe ruheni, pa dyshim, Allahu e di mirë çfarë veproni.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর কোনো স্ত্রী যদি তার স্বামীর দুর্ব্যবহার কিংবা উপেক্ষার আশঙ্কা করে, তবে তারা পরস্পর সমঝোতা করতে চাইলে, তাদের কোনো দোষ নেই এবং পরস্পর সমঝোতাই শ্রেয়। কেননা লোভ ও কৃপণতা দিয়েই মানুষের মানসিকতা তৈরি করা হয়েছে। আর যদি তোমরা সৎকর্মপরায়ণ ও মুত্তাকী হও, তবে জেনে রেখো, তোমরা যা করো আল্লাহ তো তার খবর রাখেন।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Ako se neka žena plaši muževe mržnje ili izbjegavanja, onda se oni neće ogriješiti ako se međusobno nagode, a nagodba je bolja. Ljudske duše sklone su pohlepi. I ako vi budete lijepo postupali i Allaha se bojali – pa Allah u potpunosti zna ono što radite.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Ako se neka žena plaši muževe mržnje ili izbjegavanja, onda se oni neće ogriješiti ako se međusobno nagode, a nagodba je bolja. Ljudske duše sklone su pohlepi. I ako vi budete lijepo postupali i Allaha se bojali – pa Allah u potpunosti zna ono što radite.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Si wonii debbo hulii moodi makko e suwtaade maa ɗuurnaare, bakkaat fawaaki ɓe nde ɓe moƴƴiŋtinirta hakkunde maɓɓe kalo moƴƴingol.Ko moƴƴingol on ɓuri moƴƴude, Pittaali ɗin tawdanaama ndeereraagu.Si on moƴƴinii on gooŋɗii, pellet Alla seeraani kumpitiiɗo ko golloton.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და თუ ქალი თავისი ქმრის მხრიდან შიშობს გაუცხოებას [როდესაც იგი, მისი სიბერის გამო, გაცივდება მის მიმართ] ან უგულებელყოფას [როდესაც იგი აღარ აქცევს ყურადღებას და აღარ უყურებს მას], — მაშინ ცოდვა არ იქნება მათ ორზე, თუ ისინი ერთმანეთში შეთანხმდებიან. და შერიგება უკეთესია. ხოლო სულებში მუდამ არის სიძუნწე. თუ კი თქვენ კეთილად მოექცევით თქვენს ცოლებს და შეეშინდებით (ალლაჰის სასჯელის) მაშინ, ჭეშმარიტად, ალლაჰი მცოდნეა იმისა, რასაც თქვენ აკეთებთ.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und wenn eine Frau von ihrem Ehemann Widersetzlichkeit oder Meidung befürchtet, so ist es kein Vergehen für sie (beide), sich in Frieden zu einigen; denn friedliche Einigung ist besser. Und die Seelen sind für die Habsucht zugänglich. Doch wenn ihr wohltätig seid und (Allah) fürchtet, so ist Allah gewiss dessen kundig, was ihr tut.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Και αν μια γυναίκα φοβάται αλαζονική συμπεριφορά ή αποστροφή απ’ το σύζυγό της (λόγω του ότι δεν είναι όμορφη ή είναι σε μεγάλη ηλικία και ο άνδρας της θέλει να τη χωρίσει και να παντρευτεί άλλη, τότε) δεν υπάρχει αμαρτία σε κανέναν από τους δύο, αν συμφιλιωθούν (με το να αφήσει η σύζυγος κάποια από τα δικαιώματά της στον άνδρα της ώστε να μην τη χωρίσει, όπως το να μην μείνει μαζί της τον ίδιο αριθμό ημερών όπως μένει με την άλλη σύζυγο)· η συμφιλίωση είναι καλύτερη (από το διαζύγιο). Πράγματι, οι (ανθρώπινες) ψυχές δημιουργήθηκαν μέσα στην τσιγκουνιά (καμία ψυχή δεν θέλει να αφήσει τίποτε από τα δικαιώματά της). Αν πράττετε το καλό (σε όλα τα θέματά σας) και φυλάσσεστε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), πράγματι, ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

और यदि किसी स्त्री को अपने पति की ओर से ज़्यादती या बेरुखी का डर हो, तो उन दोनों पर कोई दोष नहीं कि आपस में समझौता कर लें और समझौता कर लेना ही बेहतर[83] है। तथा लोभ एवं कंजूसी तो मानव स्वभाव में शामिल है। परंतु यदि तुम एक-दूसरे के साथ उपकार करो और (अल्लाह से) डरते रहो, तो निःसंदेह अल्लाह तुम्हारे कर्मों से सूचित है।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E se una donna teme la disaffezione da suo marito o il suo distacco, non c’è colpa per loro se mettono pace tra di loro – e la pace è sempre migliore – ma l’anima tende all’avidità ed è bene che siate devoti, in verità Allāh di ciò che fate è Conoscitore.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

128. Ir jei moteris bijosi šiurkštaus elgesio ar apleidimo iš savo vyro pusės, nėra jiems abiems nuodėmės, jei jie iškelia taikos tarp savęs sąlygas. Žmogaus vidinis "aš" visada yra veikiamas gobšumo. Tačiau jei jūs darote gera ir laikotės toli nuo blogo, iš tiesų, Allahas yra Visada Gerai Susipažinęs su tuo, ką jūs darote.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Yoo dubartiin takka dhirsa ishee jibbaa yookiin irraa gara galiinsa sodaatte, gidduu isaaniitti walii galtee uumuun badiin isaan irra hin jiru. araaratu caala. Lubbuuleen don’ummaa kennamte. Yoo tolchitanii (badii irraa) eeggattan, dhugumatti Rabbiin waan isin hojjattan (hunda) keessa beekaadha.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Если женщина опасается от своего мужа неблагосклонности или отчуждения, то нет на них обоих греха, если они примирятся между собой. Ведь примирение — благо, а душам присуща склонность к скупости. Если же вы будете добродетельны и богобоязненны, то, воистину, Аллах всегда был [и пребудет] сведущим о том, что вы совершаете.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Ако се нека жена плаши мужеве мржње или избегавања, онда се они неће огрешити ако се међусобно нагоде, а нагодба је боља. Људске душе склоне су похлепи. И ако ви будете лепо поступали и Аллаха се бојали - па Аллах у потпуности зна оно што радите.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na mwanamke akihofia kutupwa au kutojaliwa na mumewe, basi si vibaya kwao wakisikizana kwa suluhu. Na suluhu ni bora. Na nafsi zimewekewa machoni mwake tamaa na uchoyo. Na mkifanya wema na mkamcha Mungu, basi hakika Mwenyezi Mungu anazo habari za yote mnayoyatenda.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Om en kvinna fruktar att hennes man ska behandla henne illa eller dra sig undan henne, gör de inget fel i att söka förlikning, och förlikning är bättre [än skilsmässa]. Själviskheten ligger djupt i människans själ. Men om ni gör gott och visar gudsfruktan, är Gud förvisso väl medveten om vad ni gör.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Eğer bir kadın, kocasının geçimsizliğinden veya yüz çevirmesinden korkuyorsa, bir anlaşma ile aralarını düzeltmelerinde bir günah yoktur. Anlaşma daha iyidir. Nefisler kıskançlığa meyyaldir. Eğer iyilik eder ve geçimsizlikten sakınırsanız, şüphesiz Allah, yaptığınız her şeyden haberdardır.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

اگر کسی عورت کو اپنے شوہر کی بد دماغی اور بے پرواہی کا خوف ہو تو دونوں آپس میں جو صلح کر لیں اس میں کسی پر کوئی گناه نہیں[1] ۔ صلح بہت بہتر چیز ہے، طمع ہر ہر نفس میں شامل کر دی گئی ہے[2]۔ اگر تم اچھا سلوک کرو اور پرہیزگاری کرو تو تم جو کر رہے ہو اس پر اللہ تعالیٰ پوری طرح خبردار ہے۔

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

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The verses around this oneSource fact

shown so it's never read alone

4:126

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ مُّحِيطًا

Easy-read · not authoritative

Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi wakaana llaahu bikulli shay'in muheetaa

DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wakāna llāhu bikulli šayʾin muḥīṭan

Talal Itani2012 To God belongs what is in the heavens and what is on earth, and God encompasses everything.

Mohammed Marmaduke William Pickthall1930 Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things

Edward Henry Palmer1880 And God's is what is in the heavens and in the earth, and God encompasses all things

John Medows Rodwell1861 All that is in the Heavens and all that is on the Earth is God's: and God encompasseth all things

George Sale1734 And to God belongeth whatsoever is in heaven and on earth; God comprehendeth all things

4:127

وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا

Easy-read · not authoritative

Easy-read (simplified)wayastaftoonaka fee n-nisaa'i quli llaahu yufteekum feehinna wamaa yutlaa 'alaykum fee l-kitaabi fee yataamaa n-nisaa'i llaatee laa tu'toonahunna maa kutiba lahunna watarghaboona an tankihoohunna wal-mustad'afeena mina l-wildaani wa'an taqoomoo lilyataamaa bil-qisti wamaa taf'aloo min khayrin fa'inna llaaha kaana bihi 'aleemaa

DIN 31635wayastaftūnaka fī n-nisāʾi quli llāhu yuftīkum fīhinna wamā yutlā ʿalaykum fī l-kitābi fī yatāmā n-nisāʾi llātī lā tuʾtūnahunna mā kutiba lahunna watarġabūna ʾan tankiḥūhunna wal-mustaḍʿafīna mina l-wildāni waʾan taqūmū lilyatāmā bil-qisṭi wamā tafʿalū min ḫayrin faʾinna llāha kāna bihi ʿalīman

Talal Itani2012 They ask you for a ruling about women. Say, "God gives you a ruling about them, and so does what is stated to you in the Book about widowed women from whom you withhold what is decreed for them, yet you desire to marry them, and about helpless children: that you should treat the orphans fairly." Whatever good you do, God knows it.

Mohammed Marmaduke William Pickthall1930 They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it

Edward Henry Palmer1880 They will ask thee a decision about women; say, 'God decides for you about them, and that which is rehearsed to you in the Book; about orphan women to whom ye do not give what is prescribed for them, and whom ye are averse from marrying; and about weak children; and that ye stand fairly by orphans;- and what ye do of good, verily, that God knows

John Medows Rodwell1861 Moreover, they will consult thee in regard to women: SAY: God hath instructed you about them; and His will is rehearsed to you, in the Book, concerning female orphans to whom ye give not their legal due, and whom ye refuse to marry; also with regard to weak children; and that ye deal with fairness towards orphans. Ye cannot do a good action, but verily God knoweth it

George Sale1734 They will consult thee concerning women; answer, God instructeth you concerning them, and that which is read unto you in the book of the Koran concerning female orphans, to whom ye give not that which is ordained them, neither will ye marry them, and concerning weak infants, and that ye observe justice towards orphans: Whatever good ye do, God knoweth it

4:128 — the verse above

4:129

وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا

Easy-read · not authoritative

Easy-read (simplified)walan tastatee'oo an ta'diloo bayna n-nisaa'i walaw harastum falaa tameeloo kulla l-mayli fatadharoohaa kal-mu'allaqati wa'in tuslihoo watattaqoo fa'inna llaaha kaana ghafooran raheemaa

DIN 31635walan tastaṭīʿū ʾan taʿdilū bayna n-nisāʾi walaw ḥaraṣtum falā tamīlū kulla l-mayli fataḏarūhā kal-muʿallaqati waʾin tuṣliḥū watattaqū faʾinna llāha kāna ġafūran raḥīman

The translators word this verse differently

Talal Itani2012 You will not be able to treat women with equal fairness, no matter how much you desire it. But do not be so biased as to leave another suspended. If you make amends, and act righteously-God is Forgiving and Merciful.

Mohammed Marmaduke William Pickthall1930 Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful

Edward Henry Palmer1880 Ye are not able, it may be, to act equitably to your wives, even though ye covet it; do not however be quite partial, and leave one as it were in suspense; but if ye be reconciled and fear, then God is forgiving and merciful

John Medows Rodwell1861 And ye will not have it at all in your power to treat your wives alike, even though you fain would do so; but yield not wholly to disinclination, so that ye leave one of them as it were in suspense; if ye come to an understanding, and fear God, then, verily, God is Forgiving, Merciful

George Sale1734 Ye can by no means carry your selves equally between women in all respects, although ye study to do it; Therefore turn not from a wife with all manner of aversion, nor leave her like one in suspense: If ye agree, and fear to abuse your wives, God is gracious and merciful

4:130

وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّا مِّن سَعَتِهِۦ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًا

Easy-read · not authoritative

Easy-read (simplified)wa'in yatafarraqaa yughni llaahu kullan min sa'atihi wakaana llaahu waasi'an hakeemaa

DIN 31635waʾin yatafarraqā yuġni llāhu kullan min saʿatihi wakāna llāhu wāsiʿan ḥakīman

Talal Itani2012 And if they separate, God will enrich each from His abundance. God is Bounteous and Wise.

Mohammed Marmaduke William Pickthall1930 But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing

Edward Henry Palmer1880 but if they separate, God can make both independent out of His abundance; for God is abundant, wise

John Medows Rodwell1861 But if they separate, God can compensate both out of His abundance; for God is Vast, Wise

George Sale1734 but if they separate, God will satisfy them both of His abundance; for God is extensive and wise

30:21

Why this passage is in the study finding 06

وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

Easy-read · not authoritative

Easy-read (simplified)wamin aayaatihi an khalaqa lakum min anfusikum azwaajan litaskunoo ilayhaa waja'ala baynakum mawaddatan warahmatan inna fee dhaalika la'aayaatin liqawmin yatafakkaroon

DIN 31635wamin ʾāyātihi ʾan ḫalaqa lakum min ʾanfusikum ʾazwāǧan litaskunū ʾilayhā waǧaʿala baynakum mawaddatan waraḥmatan ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna

Talal Itani published 2012

And of His signs is that He created for you mates from among yourselves, so that you may find tranquility in them; and He planted love and compassion between you. In this are signs for people who reflect.

Compare translations (4)
Mohammed Marmaduke William Pickthall published 1930

And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect

Edward Henry Palmer published 1880

And of His signs is this, that He hath created for you of yourselves wives with whom ye may cohabit; He has made between you affection and pity. Verily, in that are signs unto a people who reflect

John Medows Rodwell published 1861

And one of his signs it is, that He hath created wives for you of your own species, that ye may dwell with them, and hath put love and tenderness between you. Herein truly are signs for those who reflect

George Sale published 1734

And of his signs another is, that He hath created for you, out of your selves, wives, that ye may cohabit with them; and hath put love and compassion between you: Verily herein are signs unto people who consider

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Other languages (18)
Shqip · Albanian

Prej shenjave të Tij është edhe ajo se Ai krijoi për ju bashkëshorte nga lloji juaj, që të gjeni prehje tek ato dhe vuri ndërmjet jush dashuri e mëshirë. Njëmend, në këtë ka shenja për njerëzit që mendojnë.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর তাঁর নিদর্শনাবলির মধ্যে রয়েছে যে, তিনি তোমাদের জন্য তোমাদের মধ্য থেকেই স্ত্রীদের সৃষ্টি করেছেন, যাতে তোমরা তাদের কাছে প্রশান্তি পাও। আর তিনি তোমাদের মধ্যে ভালোবাসা ও দয়া সৃষ্টি করেছেন। নিশ্চয় এর মধ্যে নিদর্শনাবলি রয়েছে সে জাতির জন্য, যারা চিন্তা করে।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

I jedan od dokaza Njegovih je to što za vas, od vrste vaše, stvara žene da se uz njih smirite, i što između vas uspostavlja ljubav i samilost – to su, zaista, pouke za ljude koji razmišljaju.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

I jedan od dokaza Njegovih je to što za vas, od vrste vaše, stvara žene da se uz njih smirite, i što između vas uspostavlja ljubav i samilost – to su, zaista, pouke za ljude koji razmišljaju.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Hino jeyaa e Ma'andeeji makko ɗin : won'de O tagiranii on e woŋkiiji mon ɗin, resondirɓe, fii yo on ndeeƴ e maɓɓe, O waɗi hakkunde mon giggol e yumeende. Wonii e ɗuum, Ma'andeeji wonan'de yimɓe miijitotooɓe.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და მის სასწაულებს შორის არის ის, რომ თქვენთვის [ო, მამაკაცნო] თქვენივე არსებიდან შექმნა წყვილი [ქალი], რათა სიმშვიდე ჰპოვოთ მათთან. და დაამკვიდრა თქვენს შორის სიყვარული და გულმოწყალება. ჭეშმარიტად, ამაში არის ნიშნები მათთვის, ვინც ფიქრობს [მსჯელობს]!

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und es gehört zu Seinen Zeichen, dass Er euch aus euch selbst Gattinnen erschaffen hat, damit ihr bei ihnen Ruhe findet; und Er hat Zuneigung und Barmherzigkeit zwischen euch gesetzt. Wahrlich, darin sind ja Zeichen für Leute, die nachdenken.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Μεταξύ των Σημαδιών Του είναι ότι έπλασε για σας συζύγους από σας τους ίδιους, για να βρείτε ειρήνη και ανάπαυση σ' αυτές, και έθεσε μεταξύ σας στοργή και έλεος. Πράγματι, υπάρχουν σ' αυτό Σημάδια για τους ανθρώπους που συλλογίζονται.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

तथा उसकी निशानियों में से है कि उसने तुम्हारे लिए तुम्ही में से जोड़े पैदा किए, ताकि तुम उनके पास शांति प्राप्त करो। तथा उसने तुम्हारे बीच प्रेम और दया रख दी। निःसंदेह इसमें उन लोगों के लिए बहुत-सी निशाननियाँ हैं, जो सोच-विचार करते हैं।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

È tra i Suoi Segni il fatto che creò delle mogli da voi stessi, affinché tendeste a loro. E suscitò tra voi affetto e benevolenza: in ciò ci sono, in verità, dei Segni per la gente che riflette.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

21. Ir iš Jo Ženklų yra tai, kad Jis sukūrė jums žmonas iš jūsų pačių tarpo, tam kad jūs rastumėte jose ramybę, ir Jis patalpino tarp jūsų švelnumą ir gailestingumą. Iš tiesų, tame yra tikrai ženklai žmonėms, kurie apmąsto.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Mallattoolee Isaa irraayyi lubbuulee teessan irraa jaartiilee teessan isinii uumuun, akka gara isheetti boqottaniif jecha, gidduu keessanitti jaalalaafi mararfannaa godhe. kana keessa mallattooleetu jira. namoota xiinxalaniif.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

И из Его знамений — то, что Он сотворил для вас из вас самих супруг, чтобы вы находили в них покой, и установил между вами любовь и милость. Воистину, в этом — знамения для людей, которые размышляют.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

И један од доказа Његових је то што за вас, од врсте ваше, ствара жене да се уз њих смирите, и што између вас успоставља љубав и самилост. У томе, заиста, има поуке за људе који размишљају.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na katika Ishara zake ni kuwa aliwaumbia wake zenu kutokana na nafsi zenu ili mpate utulivu kwao. Naye ameweka mapenzi na rehema baina yenu. Hakika katika haya bila ya shaka zipo Ishara kwa watu wanaotafakari.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Och till hans under hör att han skapat makar åt er av er egen art, för att ni ska finna ro hos dem, och han lät kärlek och ömhet uppstå mellan er. I detta finns sannerligen tecken för människor som reflekterar.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Sizin için nefislerinizden kendileri ile sükûn/huzur bulacağınız ve aranızda muhabbet ve merhamet kıldığı eşler yaratmış olması da onun ayetlerindendir. Muhakkak bunlarda düşünen bir topluluk için ayetler vardır.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

اور اس کی نشانیوں میں سے ہے کہ تمہاری ہی جنس سے بیویاں پیدا کیں[1] تاکہ تم ان سے آرام پاؤ[2] اس نے تمہارے درمیان محبت اور ہمدردی قائم کر دی[3]، یقیناً غور وفکر کرنے والوں کے لئے اس میں بہت سی نشانیاں ہیں.

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

Show context

The verses around this oneSource fact

shown so it's never read alone

30:19

يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَيُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ

Easy-read · not authoritative

Easy-read (simplified)yukhriju l-hayya mina l-mayyiti wayukhriju l-mayyita mina l-hayyi wayuhyee l-'arda ba'da mawtihaa wakadhaalika tukhrajoon

DIN 31635yuḫriǧu l-ḥayya mina l-mayyiti wayuḫriǧu l-mayyita mina l-ḥayyi wayuḥyī l-ʾarḍa baʿda mawtihā wakaḏālika tuḫraǧūna

Talal Itani2012 He brings the living out of the dead, and He brings the dead out of the living, and He revives the land after it had died. Likewise you will be resurrected.

Mohammed Marmaduke William Pickthall1930 He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth

Edward Henry Palmer1880 He brings forth the living from the dead, and brings forth the dead from the living; and He quickens the earth after its death, and thus shall ye too be brought forth

John Medows Rodwell1861 He bringeth forth the living out of the dead, and He bringeth forth the dead out of the living: and He quickeneth the earth when dead. Thus is it that ye too shall be brought forth

George Sale1734 He bringeth forth the living out of the dead, and He bringeth forth the dead out of the living; and He quickeneth the earth after it hath been dead: And in like manner shall ye be brought forth from your graves

30:20

وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَآ أَنتُم بَشَرٌ تَنتَشِرُونَ

Easy-read · not authoritative

Easy-read (simplified)wamin aayaatihi an khalaqakum min turaabin thumma idhaa antum basharun tantashiroon

DIN 31635wamin ʾāyātihi ʾan ḫalaqakum min turābin ṯumma ʾiḏā ʾantum bašarun tantaširūna

Talal Itani2012 And of His signs is that He created you from dust; and behold, you become humans spreading out.

Mohammed Marmaduke William Pickthall1930 And of His signs is this: He created you of dust, and behold you human beings, ranging widely

Edward Henry Palmer1880 And of His signs is this, that He hath created you from dust; then, behold, ye are mortals who are spread abroad

John Medows Rodwell1861 And one of his signs it is that He hath created you out of dust; then lo! ye become men who spread themselves far and wide

George Sale1734 Of his signs one is, that He hath created you of dust; and behold, ye are become men, spread over the face of the earth

30:21 — the verse above

30:22

وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّلْعَٰلِمِينَ

Easy-read · not authoritative

Easy-read (simplified)wamin aayaatihi khalqu s-samaawaati wal-'ardi wakhtilaafu alsinatikum wa'alwaanikum inna fee dhaalika la'aayaatin lil'aalimeen

DIN 31635wamin ʾāyātihi ḫalqu s-samāwāti wal-ʾarḍi waḫtilāfu ʾalsinatikum waʾalwānikum ʾinna fī ḏālika laʾāyātin lilʿālimīna

Talal Itani2012 And of His signs is the creation of the heavens and the earth, and the diversity of your languages and colors. In this are signs for those who know.

Mohammed Marmaduke William Pickthall1930 And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge

Edward Henry Palmer1880 And of His signs is the creation of the heavens and the earth, and the diversity of your tongues and colours; verily, in that are signs unto the worlds

John Medows Rodwell1861 And among his signs are the creation of the Heavens and of the Earth, and your variety of tongues and colour. Herein truly are signs for all men

George Sale1734 And of his signs are also the creation of the heavens and the earth, and the variety of your languages, and of your complexions: Verily herein are signs unto men of understanding

30:23

وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ

Easy-read · not authoritative

Easy-read (simplified)wamin aayaatihi manaamukum billayli wan-nahaari wabtighaa'ukum min fadlihi inna fee dhaalika la'aayaatin liqawmin yasma'oon

DIN 31635wamin ʾāyātihi manāmukum billayli wan-nahāri wabtiġāʾukum min faḍlihi ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna

Talal Itani2012 And of His signs are your sleep by night and day, and your pursuit of His bounty. In this are signs for people who listen.

Mohammed Marmaduke William Pickthall1930 And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed

Edward Henry Palmer1880 And of His signs is your sleep by night and by day; and your craving after His grace. Verily, in that are signs unto a people who do hear

John Medows Rodwell1861 And of his signs are your sleep by night and by day, and your goings in quest of his bounties. Herein truly are signs to those who hearken

George Sale1734 And of his signs are your sleeping by night and by day, and your seeking to provide for yourselves of his abundance: Verily herein are signs unto people who hearken

What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page

The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.

Read across all five cleared translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930, Itani 2012 - of 2:228, 4:19, 4:34, 4:35, 4:128, 30:21, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.

RE-DERIVED OVER FIVE ON 2026-09-08, superseding the version signed 2026-09-05 over four. Itani 2012 cleared on 2026-09-07, after that signing, and this study has now been read against him at every anchor. He enters as a fifth voice in the divergence picture and is not promoted to the reading that settles it. What changed: the third word at 4:34 is now a five-way split, Itani supplying "strike"; the opening clause of 4:34 is named as a five-way split it was not named as before, Itani's "protectors and maintainers" being the least hierarchical of the five; 2:228's degree now has Pickthall and Itani together on "degree"; 4:128 gains Itani's "maltreatment"; and the divergence figures below are restated on the five-based measure. What did not change: the verse set, the reasons per verse, and the study's refusal to settle the third word.

How this set was arrived at. The verse set is the Editor's proposed frame around the anchor 4:34, which the question itself names. This session chose none of the companion verses, and the re-check over five translations added and removed none: the set was never search-selected, so a wider search over five is not a reason to widen it. Verses matching the search on wording alone were proposed for removal and confirmed out: 24:2 - Matched on the word scourge. It sets a penalty for zina, applied by the community to both parties. It is not addressed to a husband and does not concern a wife.; 24:4 - Matched on the word scourge. It penalises those who accuse chaste women without four witnesses - a protection of women against accusation, and unrelated to what a husband may do. Both exclusions were re-checked over five and both hold; Itani renders neither with a word in the probe set, having "whip" and "lashes" at both. Why each verse is in the study is stated per verse in the selection, and is signed with this prose.

PROBE VOCABULARY OF THIS RE-DERIVATION, RECORDED SO IT CAN BE RE-RUN. The original signing recorded that its set came from the Editor rather than from a search, and named no terms; this re-check over five translations records its own. Run 2026-09-08 over all five cleared renderings, conjunctive, mushaf order: ["scourge"] - 7 verses; ["beat"] - 5; ["chastise"] - 31; ["strike"] - 45. Union 83 verses. THE UNION IS NOT A CANDIDATE SET FOR THIS STUDY and no verse was taken from it: the anchor set is the Editor's frame, and these probes were run to test the two named exclusions and to locate the third word, not to select. "strike" matches 4:34 in Itani alone; "scourge" matches 4:34 in Pickthall alone.

Where the renderings part company, named rather than resolved. Across this set the derived divergence measure, recomputed over five renderings on 2026-09-07, runs from band 1 at 2:228 (0.51), where the five stand closest, to band 4 at 4:128 (0.66), where they stand furthest apart. The version signed when four translations were cleared gave band 2 at 2:228 (0.52) and band 4 at 4:128 (0.65); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.

Sources & method

Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com

Editorial status

Editorial status
Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
Theme
Marriage, divorce & inheritance
Discovery
Common misconception
Review status
Editorial — not independently reviewed
Published
5 September 2026
Updated
14 September 2026

A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.

AALAMIN Editor

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/

tafsir

Commentary on the Qur'an: the works in which scholars interpret and explain its verses.

A note by the AALAMIN editors. The definition is their own wording, not quoted from a reference work. The platform's scope statement names it as "interpretation (tafsir)".

hadith

A report that claims to preserve something the Prophet Muhammad said or did.

A note by the AALAMIN editors. The definition is their own wording, not quoted from a reference work. It follows the platform's standing distinction: the sunnah is the practice, and a hadith is a report claiming to preserve it.

asbab al-nuzul

Accounts of the circumstances in which particular verses of the Qur'an are reported to have been revealed ("occasion of revelation").

A note by the AALAMIN editors. The definition is their own wording, not quoted from a reference work. "Occasion of revelation", in the singular, is the wording the platform's studies use when they say what they rest on.

al-Tabari

A scholar who wrote Jami' al-bayan, a commentary on the Qur'an in Arabic; he died in 923 CE.

A note by the AALAMIN editors. The work is as recorded in the platform's rights audit; the date of death is from the Library of Congress name authority file.

Ibn Kathir

A scholar who wrote Tafsir al-Qur'an al-'Azim, a commentary on the Qur'an in Arabic; he died in 1373 CE.

A note by the AALAMIN editors. The work is as recorded in the platform's rights audit; the date of death is from the Library of Congress name authority file.

al-Qurtubi

A scholar who wrote al-Jami' li-ahkam al-Qur'an, a commentary on the Qur'an in Arabic; he died in 1273 CE.

A note by the AALAMIN editors. The work is as recorded in the platform's rights audit; the date of death is from the Library of Congress name authority file.