And of His signs is that He created for you mates from among yourselves, so that you may find tranquility in them; and He planted love and compassion between you. In this are signs for people who reflect.
What does the Qur'an say about love and mercy between spouses?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 30:21 And of His signs is this: HE CREATED FOR YOU HELPMEETS FROM YOURSELVES THAT YE MIGHT FIND REST IN THEM, AND HE ORDAINED BETWEEN YOU LOVE AND MERCY. Lo, herein indeed are portents for folk who reflect. In because it is the verse the question is drawn from, because it names three things - rest, love and mercy - and because the whole is called a SIGN, which is the only place a human relationship is so described. ALSO CARRIED by the study What does the Qur'an say about the 'signs' in creation for those who think?, with a different reason there.
- 02 2:187 THEY ARE RAIMENT FOR YOU AND YE ARE RAIMENT FOR THEM. God is aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. In because the image is exactly reciprocal, and because the verse arrives in a context of a concession being granted rather than a rule imposed.
- 03 4:19 But CONSORT WITH THEM IN KINDNESS. FOR IF YE HATE THEM IT MAY HAPPEN THAT YE HATE A THING WHEREIN GOD HATH PLACED MUCH GOOD. In because it addresses the case where the affection is absent and does not pretend otherwise. ALSO CARRIED by What does the Qur'an say about a woman's right to own and to earn? and two other studies, with different reasons there.
- 04 7:189 He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. In because it repeats the rest-clause of 30:21 in a creation account, which shows the phrase is not incidental.
- 05 2:228 AND THEY HAVE RIGHTS SIMILAR TO THOSE OVER THEM IN KINDNESS, though men have a degree above them. In because it states the reciprocity of rights and the qualification in one clause. ALSO CARRIED by What does the Qur'an say about the mutual rights of husband and wife? and What does the Qur'an say about divorce and the waiting period (iddah)?, with different reasons there.
In plain wordsEditorial written by the editors, not a translation
30:21 is the verse, and what it claims is larger than it first appears.
AND OF HIS SIGNS IS THIS: HE CREATED FOR YOU HELPMEETS FROM YOURSELVES THAT YE MIGHT FIND REST IN THEM, AND HE ORDAINED BETWEEN YOU LOVE AND MERCY.
Three things are named. REST - the word carries settling, dwelling, coming to quiet. LOVE. And MERCY, which is the word the Qur'an uses of God more than any other.
And the whole arrangement is called A SIGN. The Qur'an's signs are otherwise the heavens, the alternation of night and day, the rain, the creation of the earth. A marriage is put in that list.
2:187 gives the image that has travelled furthest, and it is perfectly reciprocal: THEY ARE RAIMENT FOR YOU AND YE ARE RAIMENT FOR THEM. The same word both ways - covering, warmth, closeness, and what is worn nearest.
Two verses keep this from being sentimental.
4:19 addresses the marriage where the feeling is not there: CONSORT WITH THEM IN KINDNESS - FOR IF YE HATE THEM IT MAY HAPPEN THAT YE HATE A THING WHEREIN GOD HATH PLACED MUCH GOOD. The obligation is to conduct, and it survives the absence of affection.
2:228 states reciprocal rights - THEY HAVE RIGHTS SIMILAR TO THOSE OVER THEM IN KINDNESS - and adds a qualification in the same clause which What does the Qur'an say about the mutual rights of husband and wife? takes up.
The Qur'an does not describe love as commanded. It describes it as PLACED BETWEEN two people, and then commands kindness in case it is not there.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 30:21, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
30:21
Why this passage is in the study finding 01
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi an khalaqa lakum min anfusikum azwaajan litaskunoo ilayhaa waja'ala baynakum mawaddatan warahmatan inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wamin ʾāyātihi ʾan ḫalaqa lakum min ʾanfusikum ʾazwāǧan litaskunū ʾilayhā waǧaʿala baynakum mawaddatan waraḥmatan ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect
And of His signs is this, that He hath created for you of yourselves wives with whom ye may cohabit; He has made between you affection and pity. Verily, in that are signs unto a people who reflect
And one of his signs it is, that He hath created wives for you of your own species, that ye may dwell with them, and hath put love and tenderness between you. Herein truly are signs for those who reflect
And of his signs another is, that He hath created for you, out of your selves, wives, that ye may cohabit with them; and hath put love and compassion between you: Verily herein are signs unto people who consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Prej shenjave të Tij është edhe ajo se Ai krijoi për ju bashkëshorte nga lloji juaj, që të gjeni prehje tek ato dhe vuri ndërmjet jush dashuri e mëshirë. Njëmend, në këtë ka shenja për njerëzit që mendojnë.
আর তাঁর নিদর্শনাবলির মধ্যে রয়েছে যে, তিনি তোমাদের জন্য তোমাদের মধ্য থেকেই স্ত্রীদের সৃষ্টি করেছেন, যাতে তোমরা তাদের কাছে প্রশান্তি পাও। আর তিনি তোমাদের মধ্যে ভালোবাসা ও দয়া সৃষ্টি করেছেন। নিশ্চয় এর মধ্যে নিদর্শনাবলি রয়েছে সে জাতির জন্য, যারা চিন্তা করে।
I jedan od dokaza Njegovih je to što za vas, od vrste vaše, stvara žene da se uz njih smirite, i što između vas uspostavlja ljubav i samilost – to su, zaista, pouke za ljude koji razmišljaju.
I jedan od dokaza Njegovih je to što za vas, od vrste vaše, stvara žene da se uz njih smirite, i što između vas uspostavlja ljubav i samilost – to su, zaista, pouke za ljude koji razmišljaju.
Hino jeyaa e Ma'andeeji makko ɗin : won'de O tagiranii on e woŋkiiji mon ɗin, resondirɓe, fii yo on ndeeƴ e maɓɓe, O waɗi hakkunde mon giggol e yumeende. Wonii e ɗuum, Ma'andeeji wonan'de yimɓe miijitotooɓe.
და მის სასწაულებს შორის არის ის, რომ თქვენთვის [ო, მამაკაცნო] თქვენივე არსებიდან შექმნა წყვილი [ქალი], რათა სიმშვიდე ჰპოვოთ მათთან. და დაამკვიდრა თქვენს შორის სიყვარული და გულმოწყალება. ჭეშმარიტად, ამაში არის ნიშნები მათთვის, ვინც ფიქრობს [მსჯელობს]!
Und es gehört zu Seinen Zeichen, dass Er euch aus euch selbst Gattinnen erschaffen hat, damit ihr bei ihnen Ruhe findet; und Er hat Zuneigung und Barmherzigkeit zwischen euch gesetzt. Wahrlich, darin sind ja Zeichen für Leute, die nachdenken.
Μεταξύ των Σημαδιών Του είναι ότι έπλασε για σας συζύγους από σας τους ίδιους, για να βρείτε ειρήνη και ανάπαυση σ' αυτές, και έθεσε μεταξύ σας στοργή και έλεος. Πράγματι, υπάρχουν σ' αυτό Σημάδια για τους ανθρώπους που συλλογίζονται.
तथा उसकी निशानियों में से है कि उसने तुम्हारे लिए तुम्ही में से जोड़े पैदा किए, ताकि तुम उनके पास शांति प्राप्त करो। तथा उसने तुम्हारे बीच प्रेम और दया रख दी। निःसंदेह इसमें उन लोगों के लिए बहुत-सी निशाननियाँ हैं, जो सोच-विचार करते हैं।
È tra i Suoi Segni il fatto che creò delle mogli da voi stessi, affinché tendeste a loro. E suscitò tra voi affetto e benevolenza: in ciò ci sono, in verità, dei Segni per la gente che riflette.
21. Ir iš Jo Ženklų yra tai, kad Jis sukūrė jums žmonas iš jūsų pačių tarpo, tam kad jūs rastumėte jose ramybę, ir Jis patalpino tarp jūsų švelnumą ir gailestingumą. Iš tiesų, tame yra tikrai ženklai žmonėms, kurie apmąsto.
Mallattoolee Isaa irraayyi lubbuulee teessan irraa jaartiilee teessan isinii uumuun, akka gara isheetti boqottaniif jecha, gidduu keessanitti jaalalaafi mararfannaa godhe. kana keessa mallattooleetu jira. namoota xiinxalaniif.
И из Его знамений — то, что Он сотворил для вас из вас самих супруг, чтобы вы находили в них покой, и установил между вами любовь и милость. Воистину, в этом — знамения для людей, которые размышляют.
И један од доказа Његових је то што за вас, од врсте ваше, ствара жене да се уз њих смирите, и што између вас успоставља љубав и самилост. У томе, заиста, има поуке за људе који размишљају.
Na katika Ishara zake ni kuwa aliwaumbia wake zenu kutokana na nafsi zenu ili mpate utulivu kwao. Naye ameweka mapenzi na rehema baina yenu. Hakika katika haya bila ya shaka zipo Ishara kwa watu wanaotafakari.
Och till hans under hör att han skapat makar åt er av er egen art, för att ni ska finna ro hos dem, och han lät kärlek och ömhet uppstå mellan er. I detta finns sannerligen tecken för människor som reflekterar.
Sizin için nefislerinizden kendileri ile sükûn/huzur bulacağınız ve aranızda muhabbet ve merhamet kıldığı eşler yaratmış olması da onun ayetlerindendir. Muhakkak bunlarda düşünen bir topluluk için ayetler vardır.
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The verses around this oneSource fact
shown so it's never read alone
يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَيُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ
Easy-read · not authoritative
Easy-read (simplified)yukhriju l-hayya mina l-mayyiti wayukhriju l-mayyita mina l-hayyi wayuhyee l-'arda ba'da mawtihaa wakadhaalika tukhrajoon
DIN 31635yuḫriǧu l-ḥayya mina l-mayyiti wayuḫriǧu l-mayyita mina l-ḥayyi wayuḥyī l-ʾarḍa baʿda mawtihā wakaḏālika tuḫraǧūna
He brings the living out of the dead, and He brings the dead out of the living, and He revives the land after it had died. Likewise you will be resurrected.
He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth
He brings forth the living from the dead, and brings forth the dead from the living; and He quickens the earth after its death, and thus shall ye too be brought forth
He bringeth forth the living out of the dead, and He bringeth forth the dead out of the living: and He quickeneth the earth when dead. Thus is it that ye too shall be brought forth
He bringeth forth the living out of the dead, and He bringeth forth the dead out of the living; and He quickeneth the earth after it hath been dead: And in like manner shall ye be brought forth from your graves
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَآ أَنتُم بَشَرٌ تَنتَشِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi an khalaqakum min turaabin thumma idhaa antum basharun tantashiroon
DIN 31635wamin ʾāyātihi ʾan ḫalaqakum min turābin ṯumma ʾiḏā ʾantum bašarun tantaširūna
And of His signs is that He created you from dust; and behold, you become humans spreading out.
And of His signs is this: He created you of dust, and behold you human beings, ranging widely
And of His signs is this, that He hath created you from dust; then, behold, ye are mortals who are spread abroad
And one of his signs it is that He hath created you out of dust; then lo! ye become men who spread themselves far and wide
Of his signs one is, that He hath created you of dust; and behold, ye are become men, spread over the face of the earth
30:21 — the verse above
وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّلْعَٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi khalqu s-samaawaati wal-'ardi wakhtilaafu alsinatikum wa'alwaanikum inna fee dhaalika la'aayaatin lil'aalimeen
DIN 31635wamin ʾāyātihi ḫalqu s-samāwāti wal-ʾarḍi waḫtilāfu ʾalsinatikum waʾalwānikum ʾinna fī ḏālika laʾāyātin lilʿālimīna
And of His signs is the creation of the heavens and the earth, and the diversity of your languages and colors. In this are signs for those who know.
And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge
And of His signs is the creation of the heavens and the earth, and the diversity of your tongues and colours; verily, in that are signs unto the worlds
And among his signs are the creation of the Heavens and of the Earth, and your variety of tongues and colour. Herein truly are signs for all men
And of his signs are also the creation of the heavens and the earth, and the variety of your languages, and of your complexions: Verily herein are signs unto men of understanding
وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin aayaatihi manaamukum billayli wan-nahaari wabtighaa'ukum min fadlihi inna fee dhaalika la'aayaatin liqawmin yasma'oon
DIN 31635wamin ʾāyātihi manāmukum billayli wan-nahāri wabtiġāʾukum min faḍlihi ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna
And of His signs are your sleep by night and day, and your pursuit of His bounty. In this are signs for people who listen.
And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed
And of His signs is your sleep by night and by day; and your craving after His grace. Verily, in that are signs unto a people who do hear
And of his signs are your sleep by night and by day, and your goings in quest of his bounties. Herein truly are signs to those who hearken
And of his signs are your sleeping by night and by day, and your seeking to provide for yourselves of his abundance: Verily herein are signs unto people who hearken
2:187
Why this passage is in the study finding 02
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)uhilla lakum laylata s-siyaami r-rafathu ilaa nisaa'ikum hunna libaasun lakum wa'antum libaasun lahunna 'alima llaahu annakum kuntum takhtaanoona anfusakum fataaba 'alaykum wa'afaa 'ankum fal-'aana baashiroohunna wabtaghoo maa kataba llaahu lakum wakuloo washraboo hattaa yatabayyana lakumu l-khaytu l-'abyadu mina l-khayti l-'aswadi mina l-fajri thumma atimmoo s-siyaama ilaa llayli walaa tubaashiroohunna wa'antum 'aakifoona fee l-masaajidi tilka hudoodu llaahi falaa taqraboohaa kadhaalika yubayyinu llaahu aayaatihi lilnnaasi la'allahum yattaqoon
DIN 31635ʾuḥilla lakum laylata ṣ-ṣiyāmi r-rafaṯu ʾilā nisāʾikum hunna libāsun lakum waʾantum libāsun lahunna ʿalima llāhu ʾannakum kuntum taḫtānūna ʾanfusakum fatāba ʿalaykum waʿafā ʿankum fal-ʾāna bāširūhunna wabtaġū mā kataba llāhu lakum wakulū wašrabū ḥattā yatabayyana lakumu l-ḫayṭu l-ʾabyaḍu mina l-ḫayṭi l-ʾaswadi mina l-faǧri ṯumma ʾatimmū ṣ-ṣiyāma ʾilā llayli walā tubāširūhunna waʾantum ʿākifūna fī l-masāǧidi tilka ḥudūdu llāhi falā taqrabūhā kaḏālika yubayyinu llāhu ʾāyātihi lilnnāsi laʿallahum yattaqūna
Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. God knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what God has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of God, so do not come near them. God thus clarifies His revelations to the people, that they may attain piety.
Compare translations (4)
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear
You are allowed on the night of the fast to approach your wives: they are your garment and ye are their garment. God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak: then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques. These are the bounds set up by God: therefore come not near them. Thus God maketh his signs clear to men that they may fear Him
It is lawful for you on the night of the fast to go in unto your wives; they are a garment unto you, and ye are a garment unto them. God knoweth that ye defraud your selves therein, wherefore he turneth unto you, and forgiveth you. Now therefore go in unto them; and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread from a black thread by the day-break: Then keep the fast until night, and go not in unto them, but be constantly present in the places of worship. These are the prescribed bounds of God, therefore draw not near them to transgress them. Thus God declareth his signs unto men, that they may fear him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
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Other languages (18)
Tashmë ju është lejuar që, gjatë netëve të agjërimit, të keni marrëdhënie intime me bashkëshortet tuaja. Ato janë prehje për ju dhe ju jeni prehje për to. Allahu e ka ditur se ju po e mashtronit vetveten, andaj jua pranoi pendimin dhe jua fali gabimin. Tash e tutje bëni marrëdhënie me to dhe kërkoni atë që jua ka caktuar Allahu. Hani e pini derisa të dallohet fija e bardhë (bardhësia) e agimit nga fija e zezë (errësira e natës), pastaj plotësojeni agjërimin deri në mbrëmje. Por, mos iu afroni atyre (për marrëdhënie intime) gjatë kohës së itikafit (kur mbylleni për adhurim) në xhami. Këta janë kufijtë e Allahut, ndaj mos iu afroni. Kështu pra Allahu ua sqaron njerëzve ajetet (shpalljet dhe normat) e Tij, në mënyrë që të ruhen.
সিয়ামের রাতে তোমাদের জন্য স্ত্রী সহবাস বৈধ করা হয়েছে। তারা তোমাদের পোষাকস্বরূপ এবং তোমরাও তাদের পোষাকস্বরূপ। আল্লাহ জানেন যে, তোমরা নিজেরা নিজেদের প্রতি খিয়ানত করছিলে। সুতরাং তিনি তোমাদের তাওবা কবুল করেছেন এবং তোমাদের অপরাধ ক্ষমা করে দিয়েছেন। কাজেই তোমরা এখন তাদের সাথে মিলিত হতে পারো এবং আল্লাহ যা তোমাদের জন্য নির্ধারণ করেছেন তা কামনা করো। আর তোমরা পানাহার করো যতক্ষণ না রাতের কালোরেখা থেকে উষার সাদা রেখা স্পষ্টরূপে তোমাদের নিকট প্রকাশ না হয়।(২৫) তারপর রাতের আগমন পর্যন্ত সিয়াম পূর্ণ করো। আর তোমরা মসজিদে ই‘তিকাফরত অবস্থায় স্ত্রীদের সাথে সহবাস করো না। এগুলো আল্লাহর সীমারেখা। কাজেই এগুলোর নিকটবতী হয়ো না। এভাবে আল্লাহ তাঁর আয়াতসমূহ মানুষদের জন্য সুস্পষ্টভাবে বর্ণনা করন, যাতে তারা তাকওয়ার অধিকারী হতে পারে।
Dozvoljava vam se da u noćima posta imate odnos sa ženama vašim; one su odjeća vaša, a vi ste odjeća njihova; Allah zna da ste sami sebe varali, pa je prihvatio pokajanje vaše i oprostio vam; zato se sada sastajte s njima i žudite za onim što vam je Allah odredio; jedite i pijte sve dok budete mogli razlikovati bijelu nit od crne niti zore, a potom upotpunite post, do noći; sa ženama ne općite dok ste u itikafu u džamijama; to su Allahove granice i ne približujte im se; tako Allah u ajetima Svojim obznanjuje propise ljudima, kako bi bogobojazni bili.
Dozvoljava vam se da u noćima posta imate odnos sa ženama vašim; one su odjeća vaša, a vi ste odjeća njihova; Allah zna da ste sami sebe varali, pa je prihvatio pokajanje vaše i oprostio vam; zato se sada sastajte s njima i žudite za onim što vam je Allah odredio; jedite i pijte sve dok budete mogli razlikovati bijelu nit od crne niti zore, a potom upotpunite post, do noći; sa ženama ne općite dok ste u osami u džamijama; to su Allahove granice i ne približujte im se; tako Allah u ajetima Svojim obznanjuje propise ljudima, kako bi bogobojazni bili.
On dagnanaama he jemma koorka yiidugol e rewɓe mon ɓen. Ko ɓe koltu mo'on ko on koltu maɓɓe. Alla anndii wonde on laatinoke jaŋfotooɓe koye mon, o Jaɓanii on tuubuubuyee o Ya'fiima on.Jooni noon,soccondiree he maɓɓe ɗaɓɓon ko Alla winndani on.Ñaamee yaron haa gaarawol danewol ngol ɓaŋngirana on ɓalewol ngol ka peeral, refti timminiron koorka kan jemma. Wata on soccondir e maɓɓe hara ko on ufniiɓe ka juulirɗe.Ɗum ko keeri Allah, wata on ɓaɗto ɗi.Ko wano nii Alla ɓaŋnginiraŋta yimɓe ɓen aayeeje makko ɗen, bela jo'o ɓe wona reentiiɓe.
ნებადართულია თქვენთვის (ალლაჰის მიერ) მარხვის ყოველ ღამეს (რამადანის თვეში) თქვენს ცოლებთან დაახლოება [მათთან სიახლოვე]. ისინი [ცოლები] არიან სამოსი თქვენთვის, ხოლო თქვენ (ო, ქმრებო) — სამოსი მათთვის [ცოლებისთვის]; ალლაჰმა იცოდა, რომ თქვენ საკუთარ თავს ატყუებდით (აკრძალულის ჩადენით), ამიტომ შეგიწყალათ (ამ მძიმე მდგომარეობის გაუქმებით)[1] და გაპატიათ ის, რასაც ადრე სჩადიოდით. ახლა კი (ამ აკრძალვის გაუქმების შემდეგ) მიუახლოვდით მათ [ცოლებს] და ეძიეთ ის, რაც ალლაჰმა დაგიწესათ თქვენთვის. ასევე ჭამეთ და სვით, ვიდრე თქვენთვის აშკარად არ გაიმიჯნება თეთრი ძაფი [დღის ნათელი] შავი ძაფისგან [ღამის სიბნელისგან] განთიადისას [როდესაც განთიადის ნათელი გამოჩნდება]. შემდეგ სრულყავით მარხვა ღამემდე [მზის ჩასვლამდე]. და ნუ მიუახლოვდებით მათ [ნუ იქონიებთ სიახლოვეს ცოლებთან] მაშინ, როცა მეჩეთებში იმყოფებით (ალლაჰისადმი გულმოდგინე თაყვანისცემაში, ი‘თიქაფის დროს). ეს არის ალლაჰის საზღვრები, ამიტომ ნუ მიუახლოვდებით მათ. ასე განუმარტავს ალლაჰი თავის აიათებს ადამიანებს, ეგების ისინი მოშიშნი იყვნენ.
Erlaubt wurde euch, in der Nacht des Fasten(monat)s den Beischlaf mit euren Frauen auszuüben; sie sind euch ein Kleid, und ihr seid ihnen ein Kleid. Allah weiß, dass ihr euch selbst (immer wieder) betrogen habt, und so hat Er eure Reue angenommen und euch verziehen. Von jetzt an verkehrt mit ihnen und trachtet nach dem, was Allah für euch (vor)geschrieben hat. Und esst und trinkt, bis sich für euch der weiße vom schwarzen Faden der Morgendämmerung (klar) unterscheidet. Alsdann vollzieht das Fasten bis zur Nacht! Und verkehrt nicht mit ihnen, während ihr euch (zum I'tikaf) in die Moscheen zurückgezogen habt! Dies sind Allahs Grenzen, so kommt ihnen nicht zu nahe! Auf diese Weise macht Allah den Menschen Seine Zeichen klar, auf dass sie (Allah) fürchten mögen.
Επιτρέπεται για σας τη νύχτα (των ημερών) της νηστείας να πλησιάζετε τις συζύγους σας (για σεξουαλική επαφή). Οι οποίες είναι ένα κάλυμμα για σας (και προφύλαξη από τις απαγορευμένες σχέσεις), και εσείς είστε το δικό τους κάλυμμα. Ο Αλλάχ γνωρίζει ότι εξαπατούσατε τον εαυτό σας (πέφτοντας σ' αυτό που σας απαγόρεψε) (επειδή στην αρχή κατά τον μήνα Ραμαζανιού, αν κοιμόταν κανείς και ξυπνούσε πριν την αυγή, ήταν απαγορευμένο το να φάει ή να έχει σεξουαλική επαφή με τη σύζυγό του, μα κάποιοι το έκαναν είτε κατά λάθος είτε όχι), έτσι αποδέχτηκε τη μεταμέλειά σας και σας συγχώρεσε. Τώρα, λοιπόν, μπορείτε να έχετε (σεξουαλική) επαφή μαζί τους (κατά τις νύχτες του Ραμαζανιού) και να επιζητάτε αυτό που ο Αλλάχ όρισε για σας (από παιδιά). Και να τρώτε και να πίνετε μέχρι να φανεί σ’ εσάς το λευκό νήμα (φως) της αυγής από το μαύρο νήμα (σκοτάδι της νύχτας). Έπειτα να ολοκληρώνετε τη νηστεία μέχρι να πέσει η νύχτα (η δύση του ηλίου). Και όσο είστε σε κατάσταση Ι‘τικάφ (αφιερώνοντας τον εαυτό σας στη λατρεία για κάποιο χρονικό διάστημα) στα τζαμιά (και βγείτε από τα τζαμιά πηγαίνοντας σπίτια σας για κάποια ανάγκη, μετά από την οποία θα επιστρέψετε ξανά στα τζαμιά), μην τις πλησιάζετε (τις συζύγους σας σεξουαλικά, επειδή αυτό ακυρώνει την κατάσταση Ι‘τικάφ). Αυτά είναι τα όρια που τέθηκαν από τον Αλλάχ (που διαχωρίζουν τις επιτρεπτές από τις απαγορευμένες πράξεις), έτσι να μην τα πλησιάζετε (ώστε να μην πέσετε στις απαγορευμένες πράξεις). Έτσι ο Αλλάχ διευκρινίζει τα Εδάφια (και τα σημεία) Του στους ανθρώπους, μήπως και φυλαχθούν (από την τιμωρία Του μέσω της υπακοής των εντολών Tου).
तुम्हारे लिए रोज़े की रात में अपनी स्त्रियों से सहवास करना ह़लाल कर दिया गया है। वे तुम्हारे लिए वस्त्र[106] हैं तथा तुम उनके लिए वस्त्र हो। अल्लाह ने जान लिया कि तुम अपने आपसे ख़यानत[107] करते थे। तो उसने तुमपर दया करते हुए तुम्हारी तौबा स्वीकार कर ली तथा तुम्हें क्षमा कर दिया। तो अब तुम उनसे (रात में) सहवास करो और जो अल्लाह ने तुम्हारे लिए लिखा है उसे तलब करो, तथा खाओ और पियो, यहाँ तक कि तुम्हारे लिए भोर की सफेद धारी रात की काली धारी से स्पष्ट हो जाए,[108] फिर रोज़े को रात (सूर्य डूबने) तक पूरा करो। और उनसे सहवास न करो, जबकि तुम मस्जिदों में ऐतिकाफ़ में हो। ये अल्लाह की सीमाएँ हैं, अतः इनके क़रीब न जाओ। इसी प्रकार अल्लाह लोगों के लिए अपनी आयतों को स्पष्ट करता है, ताकि वे बच जाएँ।
Vi è permesso la notte del digiuno di avvicinarvi alle vostre donne: loro sono una protezione[22] per voi e voi siete una protezione per loro. Allāh sapeva che eravate nell’errore, ma Lui vi ha perdonato e vi ha assolto. Avvicinatele e cercate ciò che Allāh vi ha dato. E mangiate e bevete finché è possibile distinguere il giorno dalla notte nella luce dell’alba. Poi completate il digiuno fino a notte, e non le toccate mentre siete in ritiro nelle moschee: quelli sono i termini di Allāh: non li trasgredite! Così Allāh mostra i Suoi segni agli uomini affinché siano devoti.
187. Leistina jums turėti intymius santykius su savo žmonomis As-Saum (pasninko) naktį. Jos yra Libas [t. y. kūno apdangalas arba priedanga arba Sakan (t. y. jūs mėgaujatės gyvenimu su jomis – kaip sakoma ajoje 7:189)] jums ir jūs esate tas pats joms. Allahas žino, kad jūs apgaudinėdavote save, taigi Jis atsigręžė į jus (priėmė jūsų atgailą) ir atleido jums. Taigi dabar turėkite intymius santykius su jomis ir siekite to, ką Allahas nulėmė jums (palikuonių), ir valgykite bei gerkite iki baltą aušros giją (šviesą) galėsite atskirti nuo juodosios gijos (nakties tamsos). Tada tęskite savo Saum (pasninką) iki sutemos. Ir neturėkite intymių santykių su jomis (savo žmonomis), būdami Itikaf (t. y. atsiriboję nuo žemiškųjų reikalų maldoms) mečetėse. Yra Allaho (nustatytos) ribos, taigi nesiartinkite prie jų. Taip Allahas padaro aiškiais Savo Ajat (įrodymus, įkalčius, pamokas, ženklus, apreiškimus, eilutes, įstatymus, leistinus ir draudžiamus dalykus, Allaho nustatytas ribas, nurodymus) žmonijai tam, kad jie taptų Al-Mutakūn (dievobaimingaisiais – žr. aja 2:2).
Halkan soomaa gara dubartoota (niitiwwan) keessanii dhaquun (qunnamtii saalaa gochuun) isiniif hayyamameera. Isaan isiniif uffata; isiniis isaaniif uffata. Rabbiin akka isin lubbuulee keessan ganaa turtan beekee tawbaa keessan isin irraa qeebalee. dhiifamas isiniif godhe. Amma isaan waliin qunnamtii saalaa godhaa; (ilmaan irraa) waan Rabbiin isiniif katabe barbaaddadhaa. Hanga barraaqa irraa jibriin adiin (bariisaa) jibrii gurraacha (dukkana halkanii) irraa adda bahutti nyaadhaa dhugaa, Ergasii hanga halkaniitti (aduun seentutti) sooma guutaa. Odoo masjiidoota keessa i’itikaafa taa’aa jirtanuu isaan waliin qunnamtii saalaa hin raawwatinaa. Sun daangaawwan Rabbiitii isheetti hin dhihaatinaa. akkanatti Rabbiin keeyyattoota Isaa namootaaf ibsa Akka isaan Isa sodaataniif jecha .[69]
Дозволена вам в ночь поста близость со своими жёнами. Они — одеяние для вас, а вы — одеяние для них. Аллах знал[15], что вы предавали самих себя, и принял ваше покаяние и простил вас. Теперь же вступайте с ними в близость и стремитесь к тому, что Аллах предписал вам. Ешьте и пейте, пока не станет ясно различима для вас белая нить от чёрной нити — от [света] зари. Затем соблюдайте пост до ночи. Не вступайте с ними в близость, когда вы пребываете в мечетях. Это — границы Аллаха, так не приближайтесь к ним. Так Аллах разъясняет людям Свои знамения, — быть может, они станут богобоязненными.
Дозвољава вам се да у ноћима поста имате однос са женама вашим; оне су одећа ваша, а ви сте одећа њихова; Аллах зна да сте сами себе обмањивали, па је прихватио покајање ваше и опростио вам; зато се сада састајте с њима и жудите за оним што вам је Аллах одредио; једите и пијте све док будете могли да разликујете белу нит од црне нити зоре, а потом употпуните пост, до ноћи. Са женама немојте да имате односе док сте у осами у богомољама; то су Аллахове границе и не приближујте им се; тако Аллах у речима и доказима Својим обзнањује прописе људима, како би се причували.
Mmehalalishiwa usiku wa Saumu kuingiliana na wake zenu. Wao ni vazi kwenu, na nyinyi ni vazi kwao. Mwenyezi Mungu alikwishajua kwamba mlikuwa mkizihini nafsi zenu. Kwa hivyo amewakubalia toba yenu na amewasamehe. Basi sasa changanyikeni nao na tafuteni kile alichowaandikia Mwenyezi Mungu. Na kuleni na kunyweni mpaka uwabainikie weupe wa alfajiri kutokana na weusi wa usiku. Kisha timizeni Saumu mpaka usiku. Wala msichanganyike nao hali ya kuwa mmekaa Itikafu msikitini. Hiyo ni mipaka ya Mwenyezi Mungu, basi msiikaribie. Hivyo ndivyo Mwenyezi Mungu anavyowabainishia Aya (Ishara) zake watu ili wapate kumcha.
Det är tillåtet för er att ha samlag med era fruar under natten innan fastan. De är ett skydd för er och ni är ett skydd för dem. Gud visste att ni gjorde er själva orätt men han godtog er ånger och förlät er. Därför är det nu tillåtet för er att ha samlag med dem och eftersträva det han föreskrivit för er. Ät och drick fram till dess att ni [vid horisonten] kan urskilja [gryningens] vita strimma från [nattmörkrets] svarta strimma. Fullborda därefter fastan fram till natten. Och ha inte samlag med dem så länge ni är i avskild andakt i moskéerna. Detta är Guds gränser – närma er dem inte! På så vis klargör Gud sina bestämmelser för människor för att de ska bli gudfruktiga.
Oruç gecesi kadınlarınıza yaklaşmanız size helal kılındı. Onlar sizin örtünüzdür, siz de onların örtüsüsünüz. Allah, nefsinize ihanet etmekte olduğunuzu biliyordu. Bu sebeple, tevbenizi kabul edip sizi bağışladı. Artık onlara yaklaşın ve Allah’ın sizin için takdir ettiğini dileyin. Fecir vakti geldiğinde beyaz iplik, siyah iplikten ayırt edilinceye kadar yiyin için, sonra geceye kadar orucu tamamlayın! Sizler, mescitlerde itikâfa çekilmiş olduğunuz halde kadınlarınıza yaklaşmayın! Bunlar, Allah'ın koyduğu sınırlardır. Bu sınırlara yaklaşmayın! İşte Allah, kötülüklerden korunmaları için insanlara ayetlerini böylece açıklar.
روزے کی راتوں میں اپنی بیویوں سے ملنا تمہارے لئے حلال کیا گیا، وه تمہارا لباس ہیں اور تم ان کے لباس ہو، تمہاری پوشیده خیانتوں کا اللہ تعالیٰ کو علم ہے، اس نے تمہاری توبہ قبول فرما کر تم سے درگزر فرمالیا، اب تمہیں ان سے مباشرت کی اور اللہ تعالیٰ کی لکھی ہوئی چیز کو تلاش کرنے کی اجازت ہے، تم کھاتے پیتے رہو یہاں تک کہ صبح کا سفید دھاگہ سیاه دھاگے سے ﻇاہر ہوجائے[1] ۔ پھر رات تک روزے کو پورا کرو[2] اور عورتوں سے اس وقت مباشرت نہ کرو جب کہ تم مسجدوں میں اعتکاف میں ہو[3]۔ یہ اللہ تعالیٰ کی حدود ہیں، تم ان کے قریب بھی نہ جاؤ۔ اسی طرح اللہ تعالیٰ اپنی آیتیں لوگوں کے لئے بیان فرماتا ہے تاکہ وه بچیں
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شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
2:187 — the verse above
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa ta'kuloo amwaalakum baynakum bil-baatili watudloo bihaa ilaa l-hukkaami lita'kuloo fareeqan min amwaali n-naasi bil-'ithmi wa'antum ta'lamoon
DIN 31635walā taʾkulū ʾamwālakum baynakum bil-bāṭili watudlū bihā ʾilā l-ḥukkāmi litaʾkulū farīqan min ʾamwāli n-nāsi bil-ʾiṯmi waʾantum taʿlamūna
The translators word this verse differently
And do not consume one another's wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people's wealth illicitly, while you know.
And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully
Devour not your wealth among yourselves vainly, nor present it to the judges that ye may devour a part of the wealth of men sinfully, the while ye know
Consume not your wealth among yourselves in vain things, nor present it to judges that ye may consume a part of other men's wealth unjustly, while ye know the sin which ye commit
Consume not your wealth among your selves in vain; nor present it unto judges, that ye may devour part of men's substance unjustly, against your own consciences
يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani l-'ahillati qul hiya mawaaqeetu lilnnaasi wal-hajji walaysa l-birru bi'an ta'too l-buyoota min zuhoorihaa walaakinna l-birra mani taqaa wa'too l-buyoota min abwaabihaa waattaqoo llaaha la'allakum tuflihoon
DIN 31635yasʾalūnaka ʿani l-ʾahillati qul hiya mawāqītu lilnnāsi wal-ḥaǧǧi walaysa l-birru biʾan taʾtū l-buyūta min ẓuhūrihā walākinna l-birra mani taqā waʾtū l-buyūta min ʾabwābihā wāttaqū llāha laʿallakum tufliḥūna
The translators word this verse differently
They ask you about the crescents. Say, "They are timetables for people, and for the Hajj." It is not virtuous that you approach homes from their backs, but virtue is to be pious. So approach homes from their doors, and observe God, that you may succeed.
They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful
They will ask thee about the phases of the moon; say, 'They are indications of time for men and for the pilgrimage.' And it is not righteousness that ye should enter into your houses from behind them, but righteousness is he who fears; so enter into your houses by the doors thereof and fear God; haply ye may prosper yet
They will ask thee of the new moons. SAY: They are periods fixed for man's service and for the Pilgrimage. There is no piety in entering your houses at the back, but piety consists in the fear of God. Enter your houses then by their doors; and fear God that it may be well with you
They will ask thee concerning the phases of the moon: Answer, they are times appointed unto men, and to shew the season of the pilgrimage to Mecca. It is not righteousness that ye enter your houses by the back parts thereof, but righteousness is of him who feareth God. Therefore enter your houses by their doors; and fear God, that ye may be happy
4:19
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yahillu lakum an tarithoo n-nisaa'a karhan walaa ta'duloohunna litadhhaboo biba'di maa aataytumoohunna illaa an ya'teena bifaahishatin mubayyinatin wa'aashiroohunna bil-ma'roofi fa'in karihtumoohunna fa'asaa an takrahoo shay'an wayaj'ala llaahu feehi khayran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yaḥillu lakum ʾan tariṯū n-nisāʾa karhan walā taʿḍulūhunna litaḏhabū bibaʿḍi mā ʾātaytumūhunna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin waʿāširūhunna bil-maʿrūfi faʾin karihtumūhunna faʿasā ʾan takrahū šayʾan wayaǧʿala llāhu fīhi ḫayran kaṯīran
O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.
Compare translations (4)
O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good
O ye who believe! it is not lawful for you to inherit women's estates against their will; nor to hinder them, that ye may go off with part of what ye brought them, unless they commit fornication manifestly; but associate with them in reason, for if ye are averse from them, it may be that ye are averse from something wherein God has put much good for you
O believers! it is not allowed you to be heirs of your wives against their will; nor to hinder them from marrying, in order to take from them part of the dowry you had given them, unless they have been guilty of undoubted lewdness; but associate kindly with them: for if ye are estranged from them, haply ye are estranged from that in which God hath placed abundant good
O true believers, it is not lawful for you to be heirs of women against their will, nor to hinder them from marrying others, that ye may take away part of what ye have given them in dowry; unless they have been guilty of a manifest crime: But converse kindly with them. And if ye hate them, it may happen that ye may hate a thing wherein God hath placed much good
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Nuk ju lejohet t'i trashëgoni gratë (e të afërmve tuaj) me forcë. As mos i shtrëngoni[9] ato (gra tuaja që nuk i doni), me qëllim që t'u merrni një pjesë të pasurisë (mehrit) që ua keni dhënë, përveç nëse bëjnë ndonjë paturpësi të qartë. Çoni jetë të mirë me to! E, nëse nuk ju pëlqejnë (durojini, sepse), është e mundur që të urreni diçka e Allahu të sjellë përmes saj mirësi të shumta.
হে মুমিনগণ! জবরদস্তি করে (সম্পদের ন্যায় তোমাদের বাপ-দাদার স্ত্রীদের) নারীদের ওয়ারিশ হওয়া তোমাদের জন্য বৈধ নয়। (এমনিভাবে) তোমাদের জন্যে বৈধ নয় যে, তোমরা তাদেরকে (মোহরানার) যা দিয়েছ তা থেকে কিছু আত্মসাৎ করার উদ্দেশ্যে তাদেরকে অবরুদ্ধ করে রাখা। তবে তারা (অবাধ্যতা ও) ব্যভিচারের ন্যায় সুস্পষ্ট অশ্লীলতায় লিপ্ত হয়ে থাকলে, ভিন্ন কথা। আর তোমরা তাদের সাথে সদ্ভাবে ও সম্মানজনকভাবে জীবন যাপন করবে। তোমরা যদি তাদেরকে (স্ত্রীদেরকে) অপছন্দ করো, তবে এমন হতে পারে যে, তোমরা একটি জিনিসকে অপছন্দ করছ আর আল্লাহ তাতে প্রভূত কল্যাণ রেখেছেন।
O vi koji vjerujete, ne dozvoljava vam se da žene preko volje njihove u naslijeđe uzimate i da im poteškoće pričinjavate s namjerom da nešto od onoga što ste im dali prisvojite, osim ako budu učinile očiti razvrat. Prema njima se lijepo ophodite. A ako prema njima ne osjetite želju, pa moguće je da ne volite nešto u čemu je Allah veliko dobro dao.
O vi koji vjerujete, ne dozvoljava vam se da žene preko volje njihove u naslijeđe uzimate i da im poteškoće pričinjavate s namjerom da nešto od onoga što ste im dali prisvojite, osim ako budu učinile očiti razvrat. Prema njima se lijepo ophodite. A ako prema njima ne osjetite želju, pa moguće je da ne volite nešto u čemu je Allah veliko dobro dao.
Ko onon yo goŋɗinɓe, dakantaako on nde ronirton rewɓe ɓen e ɓur, dooleyaagu wata on l aagu ɓe fii yo on keɓtu yoga e ko okkunoɗon ɓe, si wanaa hara ɓe waɗu paŋkare ɓannguɗo. Wonndiree e maɓɓe no moƴƴiri. Si on añii ɓe, hino jortaa nde ngañoton huunde, Alla Waɗa e mayre moƴƴere ɗuuɗunde.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! თქვენთვის ნებადართული არ არის, მემკვიდრეობად მიიღოთ ქალები (რომლებიც თქვენი მამების სიკვდილის შემდეგ დარჩნენ) და სრულად განაგოთ მათი მდგომარეობა [აუკრძალოთ ან ნება დართოთ მათ ქორწინებაზე] მათი ნების საწინააღმდეგოდ. და ნუ შეუშლით (ო, ქმრებო) მათ [ქალებს] წაიღონ ნაწილი იმისა, რაც თქვენ მათ აჩუქეთ (საქორწინო ძღვენის სახით), როცა აღარ გსურთ მათთან ცხოვრება — გარდა იმ შემთხვევისა, თუ ისინი აშკარა სისაძაგლეს ჩაიდენენ [მრუშობას]. და მოექეცით მათ [ცოლებს] ღირსეულად [სიყვარულით, პატივისცემით და მათი უფლებების შესრულებით]. ხოლო თუ არ გიყვართ ისინი [თქვენი ცოლები], მაშინ მოითმინეთ — შესაძლოა რაღაც თქვენთვის მოსაწონი არ იყოს, ხოლო ალლაჰმა მასში დიდი სიკეთე დაადგინა.
O die ihr glaubt, es ist euch nicht erlaubt, die Frauen wider (ihren) Willen zu erben. Und drangsaliert sie nicht, um (ihnen) einen Teil von dem, was ihr ihnen gegeben habt, zu nehmen, außer wenn sie etwas klar Abscheuliches begehen. Und geht in rechtlicher Weise mit ihnen um. Sollten sie euch zuwider sein, dann (kann es sein, dass) euch vielleicht etwas zuwider ist, während Allah viel Gutes in es hineinlegt.
Ω, εσείς που πιστεύετε! Απαγορεύεται να παίρνετε τις γυναίκες (τις συζύγους των πατέρων και των συγγενών σας) ως κληρονομιά (να τις αποτρέψετε από το να παντρευτούν άλλον άνδρα, ή να τις κάνετε να παντρευτούν άλλον άνδρα) παρά τη θέλησή τους. Και να μην κρατάτε αυτές (τις συζύγους σας που θέλετε να χωρίσετε, στο γάμο εμποδίζοντάς τους να παντρευτούν άλλους) για να πάρετε μέρος της προίκας που τους έχετε δώσει, εκτός κι αν διαπράξουν φανερή αισχρή πράξη (μοιχεία) (σ' αυτήν την περίπτωση επιτρέπεται να πάρετε πίσω την προίκα). Και να ζείτε μαζί τους με τον καλύτερο τρόπο. Αν τις μισείτε, ίσως να μισείτε κάτι, που ο Αλλάχ να φέρει μέσω αυτού πολλά καλά (που δεν τα περιμένετε).
ऐ ईमान वालो! तुम्हारे लिए हलाल (वैध) नहीं कि ज़बरदस्ती स्त्रियों के वारिस बन जाओ।[14] और उन्हें इसलिए न रोके रखो कि तुमने उन्हें जो कुछ दिया है, उसमें से कुछ ले लो, सिवाय इसके कि वे खुली बुराई कर बैठें। तथा उनके साथ भली-भाँति[15] जीवन व्यतीत करो। फिर यदि तुम उन्हें नापसंद करो, तो संभव है कि तुम किसी चीज़ को नापसंद करो और अल्लाह उसमें बहुत ही भलाई[16] रख दे।
O credenti, non vi è permesso ereditare le mogli contro la loro volontà! E non costringetele per sottrarre loro una parte di ciò che avete già dato loro in passato – a meno che non abbiano commesso un’evidente nefandezza – e vivete insieme a loro come si deve. Se un giorno doveste odiarle, forse odiereste una cosa in cui Allāh potrebbe aver riposto un grande bene!
19. O jūs, kurie tikite! Jums draudžiama paveldėti moteris prieš jų valią. Ir neturėtumėte su jomis elgtis grubiai, kad galėtumėte atsiimti dalį Mahr [3], kurį joms suteikėte, nebent jos atvirai užsiima neteisėtais lytiniais santykiais. Ir gyvenkite su jomis garbingai. Jei jų nemėgstate, gali būti, kad jūs nemėgstate vieno dalyko, o Allahas suteikia per jį daug gero.
Isin Yaa warra amantan! dubartii dirqamaan dhaaluun isiniif hin hayyamamu. garii waan (mahrii) isaaniif kennitanii fudhachuuf (heeruma) isaan hin dhorginaa, Yoo balleessaa mul'ataa taheen dhufan (hojjatan) malee; Akkaataa gaariin isaan horadhaa. Yoo isaan jibbitan (obsaa); waan tokko isin jibbitanii Rabbiin isa keessa khayrii baay’ee godhuun ni kajeelama. [11]
О вы, которые уверовали! Не дозволено вам наследовать женщин против их воли. Не удерживайте их с целью забрать часть того, что вы им даровали, [если] только они не совершат явную мерзость, и обходитесь с ними согласно одобряемому. Если вы их невзлюбили, то, — быть может, вы невзлюбили нечто, а Аллах заложил в этом великое благо.
О ви који верујете, не дозвољава вам се да жене преко воље њихове у наслеђе узимате и да им потешкоће причињавате са намером да нешто од онога што сте им дали присвојите, осим ако буду учиниле очигледни разврат. Према њима се лепо опходите. А ако према њима не осетите жељу, па могуће је да не волите нешто у чему је Аллах велико добро дао.
Enyi mlioamini! Si halali kwenu kuwarithi wanawake kwa nguvu. Wala msiwadhikishe ili muwapokonye baadhi ya mlivyowapa, isipokuwa wakifanya uchafu ulio wazi. Na kaeni nao kwa wema. Na ikiwa mmewachukia, basi huenda mkakichukia kitu, na Mwenyezi Mungu ametia heri nyingi ndani yake.
Troende! Det är inte tillåtet för er att ärva kvinnor mot deras vilja. Behandla dem inte illa för att ta tillbaka något av det ni har gett dem, om de inte tydligt har gjort sig skyldiga till otukt. Lev med dem på ett hedersamt sätt. Och om ni känner motvilja mot dem, kan det vara så att ni känner motvilja mot något i vilket Gud har lagt mycket gott.
Ey iman edenler! (Ölen babalarınızın) kadınlarını miras yoluyla zorla almanız size helal değildir. Apaçık bir fuhuş işlemedikçe (mehir olarak) verdiklerinizin bir kısmını elde etmek için onları (başkalarıyla evlenmelerine) engel olmak için nikahınızda tutmayın. Onlarla güzel güzel geçinin. Onlardan hoşlanmasanız bile, umulur ki sizin hoşunuza gitmeyen bir şeyde Allah bir çok hayır takdir eder.
ایمان والو! تمہیں حلال نہیں کہ زبردستی عورتوں کو ورثے میں لے بیٹھو[1] انہیں اس لئے روک نہ رکھو کہ جو تم نے انہیں دے رکھا ہے، اس میں سے کچھ لے لو[2] ہاں یہ اور بات ہے کہ وه کوئی کھلی برائی اور بے حیائی کریں[3] ان کے ساتھ اچھے طریقے سے بودوباش رکھو، گو تم انہیں ناپسند کرو لیکن بہت ممکن ہے کہ تم کسی چیز کو برا جانو، اور اللہ تعالیٰ اس میں بہت ہی بھلائی کر دے۔[4]
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إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)innamaa t-tawbatu 'alaa llaahi lilladheena ya'maloona s-soo'a bijahaalatin thumma yatooboona min qareebin fa'oolaa'ika yatoobu llaahu 'alayhim wakaana llaahu 'aleeman hakeemaa
DIN 31635ʾinnamā t-tawbatu ʿalā llāhi lillaḏīna yaʿmalūna s-sūʾa biǧahālatin ṯumma yatūbūna min qarībin faʾūlāʾika yatūbu llāhu ʿalayhim wakāna llāhu ʿalīman ḥakīman
Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These-God will relent towards them. God is Knowing and Wise.
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise
God is only bound to turn again towards those who do evil through ignorance and then turn again. Surely, these will God turn again to, for God is knowing, wise
With God himself will the repentance of those who have done evil ignorantly, and then turn speedily unto Him, be accepted. These! God will turn unto them: for God is Knowing, Wise
Verily repentance will be accepted with God, from those who do evil ignorantly, and then repent speedily; unto them will God be turned: For God is knowing and wise
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)walaysati t-tawbatu lilladheena ya'maloona s-sayyi'aati hattaa idhaa hadara ahadahumu l-mawtu qaala innee tubtu l-'aana walaa lladheena yamootoona wahum kuffaarun oolaa'ika a'tadnaa lahum 'adhaaban aleemaa
DIN 31635walaysati t-tawbatu lillaḏīna yaʿmalūna s-sayyiʾāti ḥattā ʾiḏā ḥaḍara ʾaḥadahumu l-mawtu qāla ʾinnī tubtu l-ʾāna walā llaḏīna yamūtūna wahum kuffārun ʾūlāʾika ʾaʿtadnā lahum ʿaḏāban ʾalīman
But repentance is not available for those who commit evils, until when death approaches one of them, he says, "Now I repent," nor for those who die as disbelievers. These-We have prepared for them a painful torment.
The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom
His turning again is not for those who do evil, until, when death comes before one of them, he says, 'Now I turn again;' nor yet forth those who die in misbelief. For such as these have we prepared a grievous woe
But no place of repentance shall there be for those who do evil, until, when death is close to one of them, he saith, "Now verily am I turned to God;" nor to those who die unbelievers. These! we have made ready for them a grievous torment
But no repentance shall be accepted from those who do evil until the time when death presenteth it self unto one of them, and he saith, verily I repent now; nor unto those who die unbelievers: For them have we prepared a grievous punishment
4:19 — the verse above
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا أَتَأْخُذُونَهُۥ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)wa'in aradttumu stibdaala zawjin makaana zawjin wa'aataytum ihdaahunna qintaaran falaa ta'khudhoo minhu shay'an ata'khudhoonahu buhtaanan wa'ithman mubeenaa
DIN 31635waʾin ʾaradttumu stibdāla zawǧin makāna zawǧin waʾātaytum ʾiḥdāhunna qinṭāran falā taʾḫuḏū minhu šayʾan ʾataʾḫuḏūnahu buhtānan waʾiṯman mubīnan
If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?
And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong
But if ye wish to exchange one wife for another, and have given one of them a talent, then take not from it anything. What! would you take it for a calumny and a manifest crime
And if ye be desirous to exchange one wife for another, and have given one of them a talent, make no deduction from it. Would ye take it by slandering her, and with manifest wrong
If ye be desirous to exchange a wife for another wife, and ye have already given one of them a talent; take not away any thing therefrom; Will ye take it by slandering her, and doing her manifest unjustice
وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظًا
Easy-read · not authoritative
Easy-read (simplified)wakayfa ta'khudhoonahu waqad afdaa ba'dukum ilaa ba'din wa'akhadhna minkum meethaaqan ghaleezaa
DIN 31635wakayfa taʾḫuḏūnahu waqad ʾafḍā baʿḍukum ʾilā baʿḍin waʾaḫaḏna minkum mīṯāqan ġalīẓan
And how can you take it back, when you have been intimate with one another, and they have received from you a solid commitment?
How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you
How care ye take it when one of you has gone in unto the other, and they have taken from you a rigid compact
How, moreover, could ye take it, when one of you hath gone in unto the other, and they have received from you a strict bond of union
And how can ye take it, since the one of you hath gone in unto the other, and they have received from you a firm covenant
7:189
Why this passage is in the study finding 04
هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِۦ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee khalaqakum min nafsin waahidatin waja'ala minhaa zawjahaa liyaskuna ilayhaa falammaa taghashshaahaa hamalat hamlan khafeefan famarrat bihi falammaa athqalat da'awaa llaaha rabbahumaa la'in aataytanaa saalihan lanakoonanna mina sh-shaakireen
DIN 31635huwa llaḏī ḫalaqakum min nafsin wāḥidatin waǧaʿala minhā zawǧahā liyaskuna ʾilayhā falammā taġaššāhā ḥamalat ḥamlan ḫafīfan famarrat bihi falammā ʾaṯqalat daʿawā llāha rabbahumā laʾin ʾātaytanā ṣāliḥan lanakūnanna mina š-šākirīna
It is He who created you from a single person, and made from it its mate, that he may find comfort with her. Then, when he has covered her, she conceives a light load, and she carries it around. But when she has grown heavy, they pray to God their Lord, "if You give us a good child, we will be among the thankful."
Compare translations (4)
He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful
He it is who created you from one soul, and made therefrom its mate to dwell therewith; and when he covered her she bore a light burden and went about therewith; but when it grew heavy they called on God, Lord of them both, 'Surely if thou givest us a rightly-shaped child we shall of a surety be of those who thank
He it is who hath created you from a single person, and from him brought forth his wife that he might dwell with her: and when he had known her, she bore a light burden, and went about with it; and when it became heavy, they both cried to God their Lord, "If thou give us a perfect child we will surely be of the thankful
He it is Who created you from a single soul and made therefrom its mate, that he might find comfort in her. And when he knows her, she bears a light burden and goes about with it. And when she grows heavy, they both pray to God, their Lord, saying, 'If thou gives us a good child, we will surely be of the thankful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Ai që ju krijoi prej një njeriu të vetëm, nga i cili krijoi bashkëshorten e tij, që të gjejë prehje tek ajo. Kur ai bashkohet me të, ajo bëhet me një barrë të lehtë, duke e mbajtur (për një kohë) me lehtësi. Pastaj, kur të rëndohet, ata të dy e lusin Allahun, Zotin e tyre: "Nëse na jep fëmijë të shëndoshë, me siguri do të jemi mirënjohës."
তিনিই সেই সত্তা যিনি তোমাদেরকে এক ব্যক্তি থেকে সৃষ্টি করেছেন ও তার থেকে তার স্ত্রী সৃষ্টি করেছেন, যাতে সে তার কাছে প্রশান্তি পায়। অতঃপর যখন স্বামী তার স্ত্রীর সাথে মিলন করলো, তখন সে হালকা গর্ভধারণ করলো এবং এটা নিয়ে সে অনায়াসে চলাফেরা করতে লাগল। অতঃপর গর্ভ যখন বড় হয়ে ভারী হয়ে আসে তখন তারা উভয়ে তাদের রব আল্লাহর কাছে প্রার্থনা করে, ‘যদি আপনি আমাদেরকে একটি পূর্ণাঙ্গ সুসন্তান দান করেন, তাহলে অবশ্যই আমরা আপনার প্রতি কৃতজ্ঞ থাকবো।’
On je Taj koji vas od jednoga čovjeka stvara – a od njega je drúgu njegovu stvorio da se uz nju smiri. I kada je on nju obljubio, ona je zanijela lahko breme i nosila ga; a kad joj je ono otežalo, njih dvoje su zamolili Allaha, Gospodara svoga: ”Ako nam daruješ dobrog potomka, bit ćemo, zaista, zahvalni!”
On je Taj koji vas od jednoga čovjeka stvara – a od njega je drúgu njegovu stvorio da se uz nju smiri. I kada je on nju obljubio, ona je zanijela lako breme i nosila ga; a kad joj je ono otežalo, njih dvoje su zamolili Allaha, Gospodara svoga: ”Ako nam daruješ dobrog potomka, bit ćemo, zaista, zahvalni!”
Ko Kaŋko woni takɗo on immorde e woŋkii gooti, o waɗi e makki genndo makko, fii yo o deeƴu e makko. tuma nde o renndunoo e makko, o sowii sowannde hoyfunde, o duumodi e mun. Nde o teddidunoo [e reedu ndun], ɓe torodi Alla Joomi maɓɓe : "Pellet, si a weeɗii amen (ɓiɗɗo) yottiiɗo, ma min njeye e yettooɓe Ma ɓeen".
۞ იგია [ალლაჰი], ვინც შეგქმნათ თქვენ ერთი ადამიანისგან და მისგან შექმნა მისი მეუღლე, რათა მასთან ეპოვა სიმშვიდე.(ხოლო ამ ქვეყანაზე) როცა მან [ადამმა] დაფარა იგი [ჰქონდა მასთან სიახლოვე], მან აიღო მსუბუქი ტვირთი [დაორსულდა] და განაგრძობდა მასთან (ცხოვრებას); ხოლო როცა დამძიმდა [მშობიარობის დრო მოახლოვდა], ორივემ [ადამმა და ევამ] მიმართეს ალლაჰს, თავიანთ უფალს: «თუ შენ (ო, ალლაჰ) გვაჩუქებ კეთილს [ადამიან შვილს და არა ცხოველს], ჩვენ აუცილებლად მადლიერები ვიქნებით შენდამი!»
Er ist es, Der euch aus einem einzigen Wesen schuf, und Er hat aus ihm seine Gattin gemacht, damit er (also der Mann) bei ihr Ruhe finde. Als er dann über sie kam (und ihr beischlief), trug sie eine leichte Last (und wurde schwanger) und verbrachte damit (eine Zeit). Als sie dann schwer zu tragen hatte, riefen sie Beide Allah, ihren Herrn, an: „Wenn Du uns einen Rechtschaffenen gibst, werden wir ganz gewiss zu den Dankbaren gehören.“
Είναι Αυτός που σας έπλασε από ένα (και μόνο) άτομο (τον Αδάμ), και απ' αυτόν (τον Αδάμ) έπλασε τη σύζυγό του (την Εύα), για να βρει ειρήνη και ανάπαυση σ' αυτήν. Όταν (κάποιος από σας) είχε σεξουαλική επαφή μ' αυτήν (τη γυναίκα του), και αυτή συνέλαβε και είχε εύκολη εγκυμοσύνη, και έτσι την πέρασε (με ευκολία), και όταν η κοιλιά της έγινε πιο βαριά (και ήταν έτοιμη να γεννήσει), τότε κάλεσαν (ο άνδρας και η γυναίκα του) τον Αλλάχ, τον Κύριό τους: «Αν μας δώσεις ένα υγιές παιδί, σίγουρα θα είμαστε από τους ευγνώμονες.»
वही (अल्लाह) है, जिसने तुम्हें एक जान[73] से पैदा किया और उसी से उसका जोड़ा बनाया, ताकि वह उसके पास सुकून हासिल करे। फिर जब उस (पति) ने उस (पत्नी) से सहवास किया, तो उसको हल्का सा गर्भ रह गया। तो वह उसे लेकर चलती फिरती रही, फिर जब वह बोझल हो गई, तो दोनों (पति-पत्नी) ने अपने पालनहार अल्लाह से दुआ की : निःसंदेह यदि तूने हमें अच्छा स्वस्थ बच्चा प्रदान किया, तो हम अवश्य ही आभार प्रकट करने वालों में से होंगे।
Lui è Colui che vi creò da un’unica anima e ne estrasse la compagna per viverle vicino. Quando si unì a lei, concepì un peso leggero, che portò con sé. Quando si appesantì, invocarono Allāh, il loro Dio: «Se ci darai un figlio devoto, saremo riconoscenti!»
189. Tai Jis, Kuris sukūrė jus iš vieno asmens, ir (tada) Jis iš jo sukūrė jo žmoną tam, kad jis galėtų mėgautis gyvenimo su ja malonumu. Kai jis turėjo lytinių santykių su ja, ji tapo nėščia ir nešiojo tai lengvai. Tada, kai tai tapo sunku, jie abu kreipėsi į Allahą, savo Viešpatį (sakydami): „Jei Tu suteiksi mums Salih (visame kame gerą) vaiką, mes tikrai būsime tarp dėkingųjų.“
Inni Isa lubbuu takka irraa isin uumee ishee irraa qindii isii taasisee, akka isheetti booharuuf (mukuu bahuuf). Yeroo inni ishee qunnamu ulfa salphaa ulfoofte, (salphina isaa irraa bakka feete) ittiin deemte, Yeroma isheen ulfaattu Rabbiin Gooftaa isaanii kadhatan "yoo Ati (ilma) gaarii nuuf kennite, dhugumatti nuti warra Si galateeffatan irraa taana" (jechuun). [39]
Он — Тот, Кто сотворил вас из одной души и сделал из неё её пару, чтобы он находил в ней успокоение. Когда же он покрыл её, она зачала лёгким бременем и носила его некоторое время. А когда она отяжелела, они оба воззвали с мольбой к Аллаху, своему Господу: «Если Ты даруешь нам благополучного [ребёнка], то мы непременно будем из числа благодарных!»
Он је Тај Који вас је од једног човека створио - а од њега је жену његову створио да се уз њу смири. И када је он са њом прилегао, она је занела лако бреме и носила га; а кад јој је оно отежало, њих двоје су замолили Аллаха, свога Господара: „Ако нам подариш здравог потомка, бићемо, заиста, међу оним захвалним!“
Yeye ndiye aliyewaumba kutoka katika nafsi moja; na katika hiyo hiyo akamfanya mwenzi wake, ili ajitulize kwake. Na alipomuingilia, akabeba mimba nyepesi, akitembea nao. Anapokuwa mjamzito, wote wawili humwomba Mwenyezi Mungu, Mola wao Mlezi: Kama ukitupa mwana mwema hakika tutakuwa katika wanaoshukuru.
Det är han som skapat er ur en enda varelse och av den skapat dess maka, för att han skulle finna ro hos henne. Efter att han varit intim med henne bar hon en lätt börda som hon bar vidare. Men när den blev tung bad de båda sin Herre: ”Om du ger oss ett friskt barn kommer vi verkligen att vara tacksamma!”
Allah, sizi bir tek nefisten yaratan ve kendisi ile huzur bulsun diye eşini de ondan var edendir. (İnsan) eşiyle birleşince eşi hafif bir yük yüklenir (gebe kalır) ve (bir müddet) onu taşır. Gebeliği ağırlaşınca her ikisi de Rableri Allah’a: “Eğer salih bir çocuk verirsen, elbette şükredenlerden olacağız.” diye dua ederler.
وه اللہ تعالیٰ ایسا ہے جس نے تم کو ایک تن واحد سے پیدا کیا[1] اور اسی سے اس کا جوڑا بنایا[2] تاکہ وه اس اپنے جوڑے سے انس حاصل کرے[3] پھر جب میاں نے بیوی سے قربت کی تو[4] اس کو حمل ره گیا ہلکا سا۔ سو وه اس کو لئے ہوئے چلتی پھرتی رہی[5]، پھر جب وه بوجھل ہوگئی تو دونوں میاں بیوی اللہ سے جو ان کا مالک ہے دعا کرنے لگے کہ اگر تو نے ہم کو صحیح سالم اوﻻد دے دی تو ہم خوب شکر گزاری کریں گے۔[6]
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يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yas'aloonaka 'ani s-saa'ati ayyaana mursaahaa qul innamaa 'ilmuhaa 'inda rabbee laa yujalleehaa liwaqtihaa illaa huwa thaqulat fee s-samaawaati wal-'ardi laa ta'teekum illaa baghtatan yas'aloonaka ka'annaka hafiyyun 'anhaa qul innamaa 'ilmuhaa 'inda llaahi walaakinna akthara n-naasi laa ya'lamoon
DIN 31635yasʾalūnaka ʿani s-sāʿati ʾayyāna mursāhā qul ʾinnamā ʿilmuhā ʿinda rabbī lā yuǧallīhā liwaqtihā ʾillā huwa ṯaqulat fī s-samāwāti wal-ʾarḍi lā taʾtīkum ʾillā baġtatan yasʾalūnaka kaʾannaka ḥafiyyun ʿanhā qul ʾinnamā ʿilmuhā ʿinda llāhi walākinna ʾakṯara n-nāsi lā yaʿlamūna
They ask you about the Hour, "When will it come?" Say, "Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly." They ask you as if you are responsible for it. Say, "Knowledge of it rests with God," but most people do not know.
They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not
They will ask you about the Hour, for what time it is fixed? - say, 'The knowledge thereof is only with my Lord; none shall manifest it at its time but He; it is heavy in the heavens and the earth, it will not come to you save on a sudden.' They will ask as though thou wert privy to it, say, 'The knowledge thereof is only with God,' - but most folk do not know
They will ask thee of the Hour - for what time is its coming fixed? SAY: The knowledge of it is only with my Lord: none shall manifest it in its time but He: it is the burden of the Heavens and of the Earth: not otherwise than on a sudden will it come on you. They will ask thee as if thou wast privy to it: SAY: The knowledge of it is with none but God. But most men know not this
They ask thee about the Hour; 'When it will come to pass?' Say, 'The knowledge thereof is only with my Lord. None can manifest it at its time but He. It lies heavy on the heavens and the earth. It shall not come upon you but of a sudden.' They ask thee as if thou were well-acquainted therewith. Say, 'The knowledge thereof is only with God; but most men do not know
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)qul laa amliku linafsee naf'an walaa darran illaa maa shaa'a llaahu walaw kuntu a'lamu l-ghayba lastakthartu mina l-khayri wamaa massaniya s-soo'u in anaa illaa nadheerun wabasheerun liqawmin yu'minoon
DIN 31635qul lā ʾamliku linafsī nafʿan walā ḍarran ʾillā mā šāʾa llāhu walaw kuntu ʾaʿlamu l-ġayba lastakṯartu mina l-ḫayri wamā massaniya s-sūʾu ʾin ʾanā ʾillā naḏīrun wabašīrun liqawmin yuʾminūna
Say, "I have no control over any benefit or harm to myself, except as God wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe."
Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe
Say, 'I cannot control profit or harm for myself, save what God will. If I knew the unseen I should surely have much that is good, nor would evil touch me; I am but a warner and a herald of good tidings unto a people who believe
SAY: I have no control over what may be helpful or hurtful to me, but as God willeth. Had I the knowledge of his secrets, I should revel in the good, and evil should not touch me. But I am only a warner, and an announcer of good tidings to those who believe
Say, 'I have no power to do good or harm to myself save as God please. And if I had the knowledge of the unseen, I should have secured abundance of good; and evil would not have touched me. I am only a Warner and a bearer of good tidings
7:189 — the verse above
فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa aataahumaa saalihan ja'alaa lahu shurakaa'a feemaa aataahumaa fata'aalaa llaahu 'ammaa yushrikoon
DIN 31635falammā ʾātāhumā ṣāliḥan ǧaʿalā lahu šurakāʾa fīmā ʾātāhumā fataʿālā llāhu ʿammā yušrikūna
But when He has given them a good child, they attribute partners to Him in what He has given them. God is exalted above what they associate.
But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him)
And when He gave them both a rightly-shaped child they joined partners with Him for that which He had given them, but exalted be God above that which they associate with Him
Yet when God had given them a perfect child, they joined partners with Him in return for what he had given them. But high is God above the partners they joined with Him
But when He gives them a good child, they associate with Him partners in respect of that which He has given them. But exalted is God far above what they associate with Him
أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًٔا وَهُمْ يُخْلَقُونَ
Easy-read · not authoritative
Easy-read (simplified)ayushrikoona maa laa yakhluqu shay'an wahum yukhlaqoon
DIN 31635ʾayušrikūna mā lā yaḫluqu šayʾan wahum yuḫlaqūna
Do they idolize those who create nothing, and are themselves created?
Attribute they as partners to Allah those who created naught, but are themselves created
Will they associate with Him those who cannot create aught, but are themselves created
What! Will they join those with Him who cannot create anything, and are themselves created
Do they associate with Him partners those who create nothing, and are themselves created
2:228
Why this passage is in the study finding 05
وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَٰحًا وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wal-mutallaqaatu yatarabbasna bi'anfusihinna thalaathata quroo'in walaa yahillu lahunna an yaktumna maa khalaqa llaahu fee arhaamihinna in kunna yu'minna billaahi wal-yawmi l-'aakhiri wabu'oolatuhunna ahaqqu biraddihinna fee dhaalika in araadoo islaahan walahunna mithlu lladhee 'alayhinna bil-ma'roofi walilrrijaali 'alayhinna darajatun wallaahu 'azeezun hakeem
DIN 31635wal-muṭallaqātu yatarabbaṣna biʾanfusihinna ṯalāṯata qurūʾin walā yaḥillu lahunna ʾan yaktumna mā ḫalaqa llāhu fī ʾarḥāmihinna ʾin kunna yuʾminna billāhi wal-yawmi l-ʾāḫiri wabuʿūlatuhunna ʾaḥaqqu biraddihinna fī ḏālika ʾin ʾarādū ʾiṣlāḥan walahunna miṯlu llaḏī ʿalayhinna bil-maʿrūfi walilrriǧāli ʿalayhinna daraǧatun wallāhu ʿazīzun ḥakīmun
Divorced women shall wait by themselves for three periods. And it is not lawful for them to conceal what God has created in their wombs, if they believe in God and the Last Day. Meanwhile, their husbands have the better right to take them back, if they desire reconciliation. And women have rights similar to their obligations, according to what is fair. But men have a degree over them. God is Mighty and Wise.
Compare translations (4)
Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise
Divorced women must wait for themselves three courses; and it is not lawful to them that they hide what God has created in their wombs, if they believe in God and in the last day. Their husbands will do better to take them back in that (case) if they wish for reconciliation; for, the same is due to them as from them; but the men should have precedence over them. God is mighty and wise
The divorced shall wait the result, until they have had their courses thrice, nor ought they to conceal what God hath created in their wombs, if they believe in God and the last day; and it will be more just in their husbands to bring them back when in this state, if they desire what is right. And it is for the women to act as they (the husbands) act by them, in all fairness; but the men are a step above them. God is Mighty, Wise
The women who are divorced shall wait concerning themselves until they have their courses thrice, and it shall not be lawful for them to conceal that which God hath created in their wombs, if they believe in God and the last day; and their husbands will act more justly to bring them back at this time, if they desire a reconciliation. The women ought also to behave towards their husbands in like manner as their husbands should behave towards them, according to what is just: But the men ought to have a superiority over them. God is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
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- Commercial use
- yes
- Modification
- contradictory
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- read verbatim
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- 24 August 2026
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gratë e ndara duhet të presin tri cikle mujore dhe atyre nuk u lejohet të fshehin atë që ka krijuar Allahu në mitrat e tyre, nëse e besojnë Allahun dhe Ditën e Fundit. Burrat e tyre kanë të drejtë t'i kthejnë ato gjatë kësaj kohe, në qoftë se duan pajtim. Ato kanë po aq të drejta sa dhe detyra, sipas arsyes së shëndoshë, ndonëse burrat kanë një shkallë sipër tyre. Allahu është i Gjithëfuqishëm dhe i Urtë.
আর তালাকপ্রাপ্তা নারীগণ তিন ঋতুস্রাব (৫৯) অতিবাহিত হওয়া পর্যন্ত (পুনরায় বিয়ের বন্ধন থেকে) বিরত থাকবে। আর তারা আল্লাহ ও আখিরাতের উপর ঈমান রাখলে তাদের গর্ভাশয়ে আল্লাহ যা সৃষ্টি করেছেন তা গোপন রাখা তাদের পক্ষে হালাল নয়। আর যদি তারা (ইদ্দত চলাকালীন সময়ে) আপোশ-নিষ্পত্তি করতে চায়, তবে এতে তাদের পুনঃ গ্রহণে তাদের স্বামীরাই বেশি অধিকার রাখে। আর নারীদের তেমনি ন্যায়সংগত অধিকার আছে, যেমন আছে তাদের উপর পুরুষদের অধিকার। আর (৬০) নারীদের উপর পুরুষদের একটি আলাদা মর্যাদা আছে। আর আল্লাহ মহাপরাক্রমশালী, প্রজ্ঞাময়।
Puštene žene neka čekaju tri mjesečna pranja; i nije im dopušteno da kriju ono što je Allah stvorio u matericama njihovim, ako u Allaha i u onaj svijet vjeruju! Muževi njihovi su preči da ih vrate dok su u tome, ako žele pomirenje. One imaju onoliko prava koliko i obaveza; treba da ih izvrše lijepo i po propisu. A muškarci su nad njima za jedan stepen! Allah je, doista, silan i mudar.
Puštene žene neka čekaju tri mjesečnice; i nije im dopušteno da kriju ono što je Allah stvorio u maternicama njihovim, ako u Allaha i u Onaj svijet vjeruju! Muževi njihovi su preči da ih vrate dok su u tome, ako žele pomirenje. One imaju onoliko prava koliko i obaveza; trebaju ih izvršiti lijepo i po propisu. A muškarci su nad njima za jednu razinu! Allah je, doista, silan i mudar.
Seeraaɓe ɓen yo habbiŋtin ko'e maɓɓe ɗen laaɓe tati; dagaŋtaako ɓe suuɗugol kon ko Alla Tagi ka ndeer renngaaji maɓɓe, si wonii hiɓe gomɗimɓe Alla e ñalaande sakkitiinde. Ko moodiɓɓe maɓɓe jojjidi ruttugol ɓe e ɗum, si hawrii hiɓe faalaa weldital. No woodani ɓen [rewɓe] yeru kon ko fawiiɓe, no moƴƴiri. No woodani worɓe ɓen: ɓural e dow maɓɓe. Alla ko fooluɗo ñeeñɗuɗo.
განქორწინებულმა (ქალებმა, რომლებსაც მენსტრუაცია აქვთ) უნდა მოიცადონ (განქორწინების შემდეგ, სხვა კაცზე დაქორწინების გარეშე და თავის შეკავებით) საკუთარი თავი სამი პერიოდი [ან სამი მენსტრუაცია, ან სამი სუფთა პერიოდი] (რათა დადასტურდეს, რომ ისინი ორსულად არ არიან). და მათთვის [განქორწინებული ქალებისთვის] არ არის ნებადართული დამალონ ის, რაც ალლაჰმა მათ საშვილოსნოში შექმნა [არის თუ არა ორსულობა ან როდის დგება მენსტრუაცია], თუ ისინი (ჭეშმარიტად) ირწმუნებენ ალლაჰს და უკანასკნელ დღეს. და მათი ქმრები მეტად უფლებამოსილნი არიან დააბრუნონ ისინი [განქორწინებული ცოლი] ამ დროს [‘იდდის — განქორწინების შემდგომი ვადის პერიოდში], თუ შერიგებას ისურვებენ. და მათთვის [ქალებისთვის] არის იგივე, რაც (დაკისრებულია) მათზე მიღებული წესის მიხედვით (ალლაჰის დადგენილების შესაბამისად). და ქმრებს აქვთ მათზე [ცოლებზე] ხარისხი [ვალდებულება უზრუნველყონ ცოლი]. და ალლაჰი — ძლევამოსილი, ბრძენია.
Und die geschiedenen Frauen sollen (mit sich) selbst drei Perioden abwarten. Und es ist ihnen nicht erlaubt, zu verheimlichen, was Allah in ihren Mutterleibern erschaffen hat, wenn sie an Allah und den Jüngsten Tag glauben. Und ihre Ehemänner haben ein größeres Anrecht, sie zurückzunehmen, wenn sie eine Aussöhnung wollen. Und ihnen (also den Frauen) steht in rechtlicher Weise (gegenüber den Männern) das gleiche zu, wie (den Männern) gegenüber ihnen. Die Männer stehen aber eine Stufe über ihnen. Und Allah ist allmächtig und allweise.
Οι διαζευγμένες γυναίκες παραμένουν στην αναμονή για τρεις περιόδους (κατά τις οποίες δεν μπορούν να παντρευτούν κάποιον άλλον), και δεν επιτρέπεται σ' αυτές να κρύψουν αυτό που ο Αλλάχ δημιούργησε στις μήτρες τους (από παιδιά), αν πιστεύουν στον Αλλάχ και στην Έσχατη Ημέρα. Και οι σύζυγοί τους έχουν το δικαίωμα να τις πάρουν πίσω (στον έγγαμο βίο) κατά αυτό (το χρονικό διάστημα), αν σκοπεύουν συμφιλίωση (και διόρθωση και καλοσύνη και όχι για να τις βλάψουν). Και γι’ αυτές υπάρχουν δικαιώματα (απέναντι στους συζύγους τους), όπως τα καθήκοντα που υπάρχουν σ’ αυτές (προς αυτούς), σύμφωνα με τον δίκαιο τρόπο. Και οι άνδρες (οι σύζυγοί) έχουν ένα βαθμό (ευθύνης) πάνω σ' αυτές. Και ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
तथा जिन स्त्रियों को तलाक़ दे दी गई है, वे तीन बार मासिक धर्म आने तक अपने आपको (विवाह से) प्रतीक्षा में रखें। और उनके लिए ह़लाल (वैध) नहीं कि वह चीज़ छिपाएँ जो अल्लाह ने उनके गर्भाशयों में पैदा[144] की है, यदि वे अल्लाह तथा अंतिम दिन पर ईमान रखती हैं। तथा उनके पति इस अवधि में उन्हें वापस लौटाने के अधिक हक़दार[145] हैं, यदि वे मामला ठीक रखने[146] का इरादा रखते हों। तथा परंपरा के अनुसार उन (स्त्रियों)[147] के लिए उसी तरह अधिकार (हक़) है, जैसे उनके ऊपर (पुरुषों का) अधिकार है। तथा पुरुषों को उन (स्त्रियों) पर एक दर्जा प्राप्त है और अल्लाह सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Le divorziate devono ritirarsi per tre cicli mestruali, e a loro è proibito nascondere ciò che Allāh ha creato nei loro ventri, se credono in Allāh e nell’Ultimo Giorno. E i loro mariti hanno più diritto di riprenderle, se entrambi voglio tornare insieme. E loro godono di pari diritti e doveri, ma gli uomini sono di un grado sopra di loro. E Allāh è Potente, Saggio.
228. O išsiskyrusi moteris turi laukti tris menstruacijų laikotarpius. Ir neleistina joms nuslėpti tai, ką Allahas sukūrė jų gimdose, jei jos tiki Allahą ir Paskutiniąją Dieną. Ir jų sutuoktiniai turi didesnę teisę susigrąžinti jas tuo laikotarpiu, jei jie siekia susitaikymo. Ir jos (moterys) turi teises (į išlaikymą) panašias į jų (sutuoktinių teises į paklusnumą ir pagarbą) pagal pripažintas normas, bet vyrai turi aukštesnį (pareigų mastą) joms. Ir Allahas yra Visagalis, Visa Išmanantis.
Dubartoonni hiikaman xurii laguu sadi ofii isaaniitiif eeguu qabu. Yoo Rabbiifi Guyyaa Aakhiraatti kan amanan ta’an waan Rabbiin gadaamessa isaanii keessatti uume dhoksuun isaaniif halaala miti. (Yeroo) san keessatti yoo tolchuu fedhan isaan deebifachutti dhirsota isaaniittu irra haqa qaba. Isaaniifis (mirga) fakkaataa akka (dirqama) isaan irra jiruutu haala gaariin isaaniif jira. Dhiironni isaan irra sadarkaa qabu. Rabbiin hunda injifataa, ogeessa. [90]
Разведённые женщины выжидают самостоятельно три менструальных цикла. И не дозволено им скрывать то, что Аллах сотворил в их утробах, если они веруют в Аллаха и в Последний день. Их мужья имеют больше прав вернуть их в это [время выжидания], если они хотят примирения. У жён такие же права, как и обязанности, согласно принятому обычай. А у мужей над ними — степень. Аллах — могущественный, мудрый.
Разведене жене нека чекају три месечна прања; и није им допуштено да крију оно што је Аллах створио у материцама њиховим, ако у Аллаха и у Будући свет верују! Мужеви њихови имају право да их, док оне чекају, поврате, ако желе помирење. Оне имају исто толико права колико и дужности; треба да их изврше лепо и по пропису. А мушкарци су над њима за један степен! Аллах је, заиста, силан и мудар.
Na wanawake waliopewa talaka, wazizuie nafsi zao tahara (au hedhi) tatu. Wala sio halali kwao kuficha alichoumba Mwenyezi Mungu katika matumbo yao ya uzazi, ikiwa wanamuamini Mwenyezi Mungu na Siku ya Mwisho. Na waume wao wana haki zaidi ya kuwarejesha katika muda huo, ikiwa wanataka kufanya suluhu. Nao wanawake wanayo haki sawa na ile haki iliyo juu yao. Na wanaume wana daraja zaidi juu yao. Na Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Vid skilsmässa ska kvinnor iaktta en väntetid på tre menstruationsperioder [innan de kan gifta om sig]. Det är inte tillåtet för dem, om de tror på Gud och den yttersta dagen, att dölja det som Gud skapar i deras livmoder. Och deras makar har full rätt till att ta tillbaka dem om de vill återförenas. [Hustrurna] har samma rättigheter som de har skyldigheter, enligt god sed. Männen har dock företräde över dem. Gud är allsmäktig, vis.
Boşanmış kadınlar, kendi başlarına üç (adet) dönemi beklerler. Eğer onlar Allah’a ve ahiret gününe iman etmişlerse, Allah’ın kendi rahimlerinde yarattığını gizlemeleri helal değildir. Eğer, bu süre içinde barışmak isterlerse kocaları onları almaya daha çok hak sahibidirler. Erkeklerin hanımları üzerinde bulunan hakları gibi, hanımların da kocaları üzerinde meşrû çerçevede hakları vardır. Erkekler, kadınlardan bir derece daha üstündürler. Allah, mutlak galiptir, Hakîm'dir.
طلاق والی عورتیں اپنے آپ کو تین حیض تک روکے رکھیں[1] ، انہیں حلال نہیں کہ اللہ نے ان کے رحم میں جو پیدا کیا ہو اسے چھپائیں[2]، اگر انہیں اللہ تعالیٰ پر اور قیامت کے دن پر ایمان ہو، ان کے خاوند اس مدت میں انہیں لوٹا لینے کے پورے حقدار ہیں اگر ان کا اراده اصلاح کا ہو[3]۔ اور عورتوں کے بھی ویسے ہی حق ہیں جیسے ان پر مردوں کے ہیں اچھائی کے ساتھ۔[4] ہاں مردوں کو عورتوں پر فضلیت ہے اور اللہ تعالیٰ غالب ہے حکمت واﻻ ہے۔
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لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lilladheena yu'loona min nisaa'ihim tarabbusu arba'ati ashhurin fa'in faa'oo fa'inna llaaha ghafoorun raheem
DIN 31635lillaḏīna yuʾlūna min nisāʾihim tarabbuṣu ʾarbaʿati ʾašhurin faʾin fāʾū faʾinna llāha ġafūrun raḥīmun
Those who vow abstinence from their wives must wait for four months. But if they reconcile-God is Forgiving and Merciful.
Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful
Those who swear off from their women, they must wait four months; but if they break their vow God is forgiving and merciful
They who intend to abstain from their wives shall wait four months; but if they go back from their purpose, then verily God is Gracious, Merciful
They who vow to abstain from their wives, are allowed to wait four months: But if they go back from their vow, verily God is gracious and merciful
وَإِنْ عَزَمُوا۟ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'in 'azamoo t-talaaqa fa'inna llaaha samee'un 'aleem
DIN 31635waʾin ʿazamū ṭ-ṭalāqa faʾinna llāha samīʿun ʿalīmun
And if they resolve to divorce-God is Hearing and Knowing.
And if they decide upon divorce (let them remember that) Allah is Hearer, Knower
And if they intend to divorce them, verily, God hears and knows
And if they resolve on a divorce, then verily God is He who Heareth, Knoweth
and if they resolve on a divorce, God is he who heareth and knoweth
2:228 — the verse above
ٱلطَّلَٰقُ مَرَّتَانِ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَٰنٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)at-talaaqu marrataani fa'imsaakun bima'roofin aw tasreehun bi'ihsaanin walaa yahillu lakum an ta'khudhoo mimmaa aataytumoohunna shay'an illaa an yakhaafaa allaa yuqeemaa hudooda llaahi fa'in khiftum allaa yuqeemaa hudooda llaahi falaa junaaha 'alayhimaa feemaa ftadat bihi tilka hudoodu llaahi falaa ta'tadoohaa waman yata'adda hudooda llaahi fa'oolaa'ika humu z-zaalimoon
DIN 31635aṭ-ṭalāqu marratāni faʾimsākun bimaʿrūfin ʾaw tasrīḥun biʾiḥsānin walā yaḥillu lakum ʾan taʾḫuḏū mimmā ʾātaytumūhunna šayʾan ʾillā ʾan yaḫāfā ʾallā yuqīmā ḥudūda llāhi faʾin ḫiftum ʾallā yuqīmā ḥudūda llāhi falā ǧunāḥa ʿalayhimā fīmā ftadat bihi tilka ḥudūdu llāhi falā taʿtadūhā waman yataʿadda ḥudūda llāhi faʾūlāʾika humu ẓ-ẓālimūna
Divorce is allowed twice. Then, either honorable retention, or setting free kindly. It is not lawful for you to take back anything you have given them, unless they fear that they cannot maintain God's limits. If you fear that they cannot maintain God's limits, then there is no blame on them if she sacrifices something for her release. These are God's limits, so do not transgress them. Those who transgress God's limits are the unjust.
Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers
Divorce (may happen) twice; then keep them in reason, or let them go with kindness. It is not lawful for you to take from them anything of what you have given them, unless both fear that they cannot keep within God's bounds. So if ye fear that ye cannot keep within God's bounds there is no crime in you both about what she ransoms herself with. These are God's bounds, do not transgress them; and whoso transgresses God's bounds, they it is who are unjust
Ye may divorce your wives twice: Keep them honourably, or put them away with kindness. But it is not allowed you to appropriate to yourselves aught of what ye have given to them, unless both fear that they cannot keep within the bounds set up by God. And if ye fear that they cannot observe the ordinances of God, no blame shall attach to either of you for what the wife shall herself give for her redemption. These are the bounds of God: therefore overstep them not; for whoever oversteppeth the bounds of God, they are evil doers
Ye may divorce your wives twice; and then either retain them with humanity, or dismiss them with kindness. But it is not lawful for you to take away any thing of what ye have given them, unless both fear that they cannot observe the ordinances of God. And if ye fear that they cannot observe the ordinances of God, it shall be no crime in either of them of account of that for which the wife shall redeem her self. These are the ordinances of God; therefore transgress them not; for whoever transgresseth the ordinances of God, they are unjust doers
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'in tallaqahaa falaa tahillu lahu min ba'du hattaa tankiha zawjan ghayrahu fa'in tallaqahaa falaa junaaha 'alayhimaa an yataraaja'aa in zannaa an yuqeemaa hudooda llaahi watilka hudoodu llaahi yubayyinuhaa liqawmin ya'lamoon
DIN 31635faʾin ṭallaqahā falā taḥillu lahu min baʿdu ḥattā tankiḥa zawǧan ġayrahu faʾin ṭallaqahā falā ǧunāḥa ʿalayhimā ʾan yatarāǧaʿā ʾin ẓannā ʾan yuqīmā ḥudūda llāhi watilka ḥudūdu llāhi yubayyinuhā liqawmin yaʿlamūna
If he divorces her, she shall not be lawful for him again until she has married another husband. If the latter divorces her, then there is no blame on them for reuniting, provided they think they can maintain God's limits. These are God's limits; He makes them clear to people who know.
And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge
But if he divorce her (a third time) she shall not be lawful to him after that, until she marry another husband; but, if he divorce her too, it is no crime in them both to come together again, if they think that they can keep within God's bounds. These are God's bounds which He explains to a people who know
But if the husband divorce her a third time, it is not lawful for him to take her again, until she shall have married another husband; and if he also divorce her, then shall no blame attach to them if they return to each other, thinking that they can keep within the bounds fixed by God. And these are the bounds of God; He maketh them clear to those who have knowledge
But if the husband divorce her a third time, she shall not be lawful for him again, until she marry another husband. But if he also divorce her, it shall be no crime in them, if they return to each other, if they think they can observe the ordinances of God; and these are the ordinances of God, he declareth them to people of understanding
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 30:21, 2:187, 4:19, 7:189, 2:228, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - he + created + for + you + helpmeets + from + yourselves + that + ye + might + find + rest; ordained + between + you + love + and + mercy; they + are + raiment + for + you + and + ye + are + raiment + for + them; consort + with + them + in + kindness. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 31:15 - carried by three earlier studies.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/