O Prophet! If any of you divorce women, divorce them during their period of purity, and calculate their term. And be pious before God, your Lord. And do not evict them from their homes, nor shall they leave, unless they have committed a proven adultery. These are the limits of God-whoever oversteps God's limits has wronged his own soul. You never know; God may afterwards bring about a new situation.
Does the Qur'an forbid divorce during a period?
In short
- The text says: when the men divorce women, they are to divorce them at, or for, their term, their legal period, their special times or their appointed term, where Itani has during their period of purity, and to count the term (65:1); and divorced women wait three periods or courses (2:228).
- The text does not say: in so many words that a divorce may not be given during a period; of the five, only Itani's rendering of 65:1 speaks of a period of purity.
- The rest comes from: a report that Ibn Umar divorced his wife while she was menstruating, and was told to take her back, keep her until she was clean, and divorce her, if he wished, after her next period had ended and before intercourse, is in Sahih al-Bukhari, Book 68: Divorce (Bukhari 5251).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
65:1, Itani: "divorce them during their period of purity"
65:1, Pickthall: "put them away for their (legal) period"
65:1, Palmer: "divorce them at their term"
65:1, Rodwell: "divorce them at their special times"
65:1, Sale: "put them away at their appointed term"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The answer turns on one phrase at 65:1, and the five do not render it alike. Palmer has "divorce them at their term"; Rodwell "divorce them at their special times"; Pickthall "put them away for their (legal) period". Itani alone has "divorce them during their period of purity", which names a time when a woman is not in her period.
So in four of the five the verse ties a divorce to a term, and does not name the period. In Itani it names the time of purity, and does not say in so many words that a divorce during the period is forbidden.
A report outside the Qur'an, named above with a link, tells of a divorce given during the period and the instruction that followed.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 65:1, widening across 2 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
65:1
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ ٱللَّهِ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu idhaa tallaqtumu n-nisaa'a fatalliqoohunna li'iddatihinna wa'ahsoo l-'iddata waattaqoo llaaha rabbakum laa tukhrijoohunna min buyootihinna walaa yakhrujna illaa an ya'teena bifaahishatin mubayyinatin watilka hudoodu llaahi waman yata'adda hudooda llaahi faqad zalama nafsahu laa tadree la'alla llaaha yuhdithu ba'da dhaalika amraa
DIN 31635yā ʾayyuhā n-nabiyyu ʾiḏā ṭallaqtumu n-nisāʾa faṭalliqūhunna liʿiddatihinna waʾaḥṣū l-ʿiddata wāttaqū llāha rabbakum lā tuḫriǧūhunna min buyūtihinna walā yaḫruǧna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin watilka ḥudūdu llāhi waman yataʿadda ḥudūda llāhi faqad ẓalama nafsahu lā tadrī laʿalla llāha yuḥdiṯu baʿda ḏālika ʾamran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass
O thou prophet! when ye divorce women, then divorce them at their term, and calculate the term and fear God your Lord. Do not drive them out of their houses unless they have committed manifest adultery. These are God's bounds, and whoso transgresses God's bounds has wronged himself. Thou knowest not whether haply God may cause something fresh to happen after that
O PROPHET! when ye divorce women, divorce them at their special times. And reckon those times exactly, and fear God your Lord. Put them not forth from their houses, nor allow them to depart, unless they have committed a proven adultery. This is the precept of God; and whoso transgresseth the precept of God, assuredly imperilleth his own self. Thou knowest not whether, after this, God may not cause something new to occur which may bring you together again
O prophet, when ye divorce women, put them away at their appointed term; and compute the term exactly: And fear God, your Lord. Oblige them not to go out of their apartments, neither let them go out, until the term be expired, unless they be guilty of manifest uncleanness. These are the statutes of God: And whoever transgresseth the statutes of God, assuredly injureth his own soul: Thou knowest not whether God will bring something new to pass, which may reconcile them, after this
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber! Kur t’i ndani gratë, ndajini ato gjatë kohës së lejuar për këtë[1] dhe llogariteni mirë periudhën e pritjes. Kijeni frikë Allahun, Zotin tuaj! Mos i nxirrni ato nga shtëpitë e veta e as ato të mos dalin, përveçse nëse bëjnë ndonjë paturpësi të qartë. Këta janë kufijtë e Allahut. E kush i shkel kufijtë e Allahut, i ka bërë padrejtësi vetvetes. Ti nuk e di, ndoshta Allahu sjell pas kësaj ndonjë çështje të re.
হে নবী! তুমি (১) তোমরা যখন তোমাদের স্ত্রীদেরকে তালাক দিবে, তখন তাদের ‘ইদ্দত অনুসারে (পবিত্রতার সময়) তাদের তালাক দাও এবং (যথাযথভাবে) ‘ইদ্দতের হিসাব রাখবে এবং তোমাদের রব আল্লাহকে (২) ভয় করবে। তোমরা তালাকপ্রাপ্তাদেরকে তোমাদের বাড়ি-ঘর থেকে বের করে দিয়ো না এবং তারাও (ইদ্দত পরিপূর্ণ হওয়ার পূর্বে) বের হবে না। যদি না তারা কোন স্পষ্ট অশ্লীলতায় লিপ্ত হয় (তবে তা ভিন্ন কথা)। আর এগুলো আল্লাহর সীমারেখা। আর যে আল্লাহর (নির্ধারিত) সীমারেখাসমূহ অতিক্রম করে, সে অবশ্যই তার নিজের ওপরই যুলম করে। (হে তালাকদাতা!) তুমি জানো না, এরপর (উক্ত তালাকের পর ) আল্লাহ হয়ত (উভয়ের ফিরে আসার) কোন একটা পথ বের করে দিবেন।
O Vjerovjesniče, kad htjednete žene pustiti, vi ih u vrijeme kad su čiste pustite, i brojte to vrijeme, i Allaha, Gospodara svoga, bojte se. Ne izgonite ih iz kuća njihovih, a ni one neka ne izlaze, osim ako očito sramno djelo učine. To su Allahove granice. Onaj koji Allahove propise krši, sam sebi je nepravdu učinio. Šta znaš, Allah će, možda, poslije toga nešto novo odrediti?!
O Vjerovjesniče, kad htjednete žene pustiti, vi ih u vrijeme kad su čiste pustite, i brojte to vrijeme, i Allaha, Gospodara svoga, bojte se. Ne izgonite ih iz kuća njihovih, a ni one neka ne izlaze, osim ako očito sramno djelo učine. To su Allahove granice. Onaj koji Allahove propise krši, sam sebi je nepravdu učinio. Što znaš, Allah će, možda, poslije toga nešto novo odrediti?!
Eehey ma annabi si on ceerii suddiiɓe ceereeɓe e edda mu' en tonnge edda o, kulee Alla joomon wotee njaltineeɓe e cuuɗi mu'en wotoɓe njaltu si wona ɓe mbaɗ paŋkare peeñɗe ko ɗiin ngoni keeri Alla kala jawtuɗo keerol Alla o tooñi hoore makko, a anndah yaama de Alla waɗata caggal ɗuum fiyaaku.
ჰეი, შუამავალო! როცა ქალებს გაეყრებით, გაეყარეთ მათ დადგენილი ვადით და აღრიცხეთ ეს ვადა. და გეშინოდეთ ალლაჰის, თქვენი უფლის! არ გააძევოთ ისინი [ცოლები] თავიანთი სახლებიდან და არც ისინი უნდა გავიდნენ, გარდა იმ შემთხვევისა, თუ აშკარა სიბილწეს [მრუშობას] ჩაიდენენ. ესენია ალლაჰის საზღვრები. და ვინც ალლაჰის საზღვრებს გადავა, უთუოდ, საკუთარ თავს ავნებს. და შენ არ იცი, შესაძლოა ალლაჰმა ამის შემდეგ [ამ განქორწინების შემდეგ] რაიმე ახალი საქმე წარმოშვას (და შენ გადაწყვიტო მისი დაბრუნება).
O Prophet, wenn ihr euch von den Frauen scheidet, dann scheidet euch von ihnen nach ihrer Wartezeit, und berechnet die Wartezeit. Und fürchtet Allah, euren Herrn. Weist sie nicht aus ihren Häusern aus; sie sollen auch nicht selbst ausziehen, außer sie begehen etwas klar Abscheuliches. Dies sind die Grenzen Allahs. Doch wer die Grenzen Allahs übertritt, der fügt sich ja selbst Unrecht zu. Du weißt nicht, vielleicht führt Allah danach eine neue Lage herbei.
Ω, Προφήτη! Αν (εσείς οι πιστοί αποφασίσετε να) δώσετε διαζύγιο στις γυναίκες (σας), τότε δώστε τους το διαζύγιο τη στιγμή που μπορούν να ξεκινήσουν τη δική τους ‘Εΐντα [δηλ. την ορισμένη περίοδο αναμονής κατά την οποία η γυναίκα δεν μπορεί να παντρευτεί άλλον. Ξεκινάει από τη στιγμή που ο σύζυγος ανακοινώνει το διαζύγιο προφορικά, με την προϋπόθεση η σύζυγος να μη βρίσκεται σε έμμηνο ρύση τη στιγμή της ανακοίνωσης και να μην έχει ο σύζυγος σεξουαλική επαφή μαζί της από την τελευταία έμμηνο ρύση της, ώστε να είναι σίγουροι αν είναι έγκυος ή όχι]. Kαι να μετράτε με ακρίβεια την (περίοδο της)‘Εΐντα (ίσως κατά την περίοδο αυτή ο σύζυγος να θελήσει να επιστρέψει τη σύζυγό του στον έγγαμο βίο). Και να φυλαχθείτε από την τιμωρία του Αλλάχ, τον Κύριό σας (εκτελώντας τις εντολές Του). Μην τις διώχνετε από τα σπίτια τους (κατά την ‘Εΐντα) (δηλ. η σύζυγος έχει το δικαίωμα διαμονής στο σπίτι του συζύγου της, και δεν μπορεί να τη διώξει), ούτε οι ίδιες να το εγκαταλείψουν (κατά την ‘Εΐντα), εκτός αν είναι ένοχες για μια φανερή αισχρή πράξη (παράνομη συνουσία). Αυτά είναι τα όρια (νόμοι) που τέθηκαν από τον Αλλάχ, και όποιος παραβεί τα όρια που τέθηκαν από τον Αλλάχ, τότε πράγματι έχει αδικήσει τον εαυτό του. Εσύ (που παίρνεις διαζύγιο από τη γυναίκα σου) δε γνωρίζεις (τι μπορεί να συμβεί), ίσως ο Αλλάχ κάνει έπειτα από αυτό (το διαζύγιο) κάτι (που δεν το περιμένεις, όπως η ανανεωμένη επιθυμία για τη σύζυγο).
ऐ नबी! जब तुम अपनी पत्नियों को तलाक़ दो, तो उन्हें उनकी 'इद्दत' के समय तलाक़ दो, और 'इद्दत' की गिनती करो। तथा अल्लाह से डरो, जो तुम्हारा पालनहार है। तुम उन्हें उनके घरों से न निकालो और न वे स्वयं निकलें, परंतु यह कि वे कोई खुली बुराई कर जाएँ। तथा ये अल्लाह की सीमाएँ हैं और जो अल्लाह की सीमाओं का उल्लंघन करेगा, तो निश्चय उसने अपने ऊपर अत्याचार किया। तुम नहीं जानते, शायद अल्लाह उसके बाद कोई नई बात पैदा कर दे।
O Profeta! Se divorziate dalle donne, fatelo allo scadere del loro termine, e calcolate il termine prescritto, e temete Allāh, vostro Dio. Non fatele uscire dalle loro case. E che non escano, a meno che non abbiano compiuto una chiara nefandezza. E quelli sono i termini di Allāh, e chi trasgredisce i termini di Allāh ha fatto un torto a sé stesso. Non lo sai: forse, dopo di ciò, Allāh ordinerà qualcosa.
1. Pranaše ﷺ, kai jūs (musulmonai) skiriatės su moterimis, skirkitės su jomis jų Ida (nustatytais laikotarpiais) ir skaičiuokite (tiksliai) jų Ida (menstruacijas), ir bijokite Allaho, savo Viešpaties. Neišvarykite jų iš jų (sutuoktinių) namų, nei turėtų jos (pačios) palikti (per tą laikotarpį), nebent jos atlieka aiškią nedorybę. Ir tai yra Allaho (nustatytos) ribos. O kas peržengia Allaho ribas, tikrai nuskriaudė save. Tu nežinai, galbūt Allahas privers įvykti po to (kitokį) reikalą.
Yaa Nabiyyichaa! Yeroo dubartoota hiiktan, 'Iddaa' isaaniitiin isaan hiikaa Iddaa lakkaawaa. Rabbii Gooftaa keessan sodaadhaa. manneen isaanii irraa isaan hin baasinaa isaanis hin ba'in, Yoo badii fokkataa mul'ataan dhufan malee. Sun daangaawwan Rabbiiti. Namni daangaawwan Rabbii tare, dhugumatti inni lubbuu isaa miidheera. Yoo tasa Rabbiin san booda dhimma haara'a (walitti deebi'uu gidduu keessanitti) uume hin beektu. [1]
О Пророк! Когда вы разводитесь с женщинами, то разводитесь с ними в установленный для них срок, отсчитывайте этот срок и бойтесь Аллаха, вашего Господа. Не изгоняйте их из их домов, и пусть они сами не уходят, если только они не совершат явной мерзости. Это — границы Аллаха. А кто преступает границы Аллаха, тот уже поступил несправедливо по отношению к самому себе. Ты не знаешь: быть может, Аллах после этого устроит что-то новое.
О Веровесниче, кад хоћете жене да разведете, ви их разведите у време кад су чисте, и рачунајте то време, и Аллаха, свога Господара, се бојте. Не изгоните их из њихових кућа, а ни оне нека не излазе, осим ако учине очигледно срамно дело. То су Аллахове границе. А онај који прелази Аллахове границе, сам себи је учинио неправду. Ти не знаш, можда Аллах, после тога нешто ново одреди!
Ewe Nabii! Mtakapowapa talaka wanawake, basi wapeni talaka katika wakati wanaoweza kuanza eda zao. Na fanyeni hisabu ya eda. Na mcheni Mwenyezi Mungu, Mola wenu Mlezi. Msiwatoe katika nyumba zao, wala wasitoke wenyewe, ila wakifanya jambo la uchafu ulio wazi. Hiyo ndiyo mipaka ya Mwenyezi Mungu, msiikiuke. Na mwenye kuikiuka mipaka ya Mwenyezi Mungu, basi hakika amejidhulumu nafsi yake. Hujui; labda Mwenyezi Mungu ataleta jambo jingine baada ya haya.
Profet! När någon av er vill skilja sig från sin hustru, skilj er då från dem vid [inledningen av] deras väntetid och håll noggrann räkning på väntetiden. Frukta Gud, er Herre! Driv dem inte ut från deras hem – och de ska heller inte själva ge sig av – såvida de inte begår en uppenbar, skamlös handling. Detta är Guds gränser och den som överträder Guds gränser gör sannerligen orätt mot sig själv. Du kan inte veta det, men kanske låter Gud en ny situation uppstå efter denna?
Ey Peygamber! Kadınları boşayacağınızda, onları iddetlerini gözeterek boşayın ve iddeti de sayın. Rabbiniz Allah’tan korkun. Apaçık bir hayasızlık yapmaları hali bir yana, onları evlerinden çıkarmayın, kendileri de çıkmasınlar. Bunlar Allah'ın sınırlarıdır. Kim Allah'ın sınırlarını aşarsa, şüphesiz kendine zulmetmiş olur. Bilemezsin; olur ki Allah, bundan sonra bir durum ortaya çıkarıverir.
اے نبی! (اپنی امت سے کہو کہ) جب تم اپنی بیویوں کو طلاق دینا چاہو[1] تو ان کی عدت (کے دنوں کے آغاز) میں انہیں طلاق دو[2] اور عدت کا حساب رکھو[3]، اور اللہ سے جو تمہارا پروردگار ہے ڈرتے رہو، نہ تم انہیں ان کے گھروں سے نکالو[4] اور نہ وه (خود) نکلیں[5] ہاں یہ اور بات ہے کہ وه کھلی برائی کر بیٹھیں[6]، یہ اللہ کی مقرر کرده حدیں ہیں، جو شخص اللہ کی حدوں سے آگے بڑھ جائے اس نے یقیناً اپنے اوپر ﻇلم کیا[7]، تم نہیں جانتے شاید اس کے بعد اللہ تعالیٰ کوئی نئی بات پیدا کر دے.[8]
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shown so it's never read alone
65:1 — the verse above
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَٰدَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'idhaa balaghna ajalahunna fa'amsikoohunna bima'roofin aw faariqoohunna bima'roofin wa'ashhidoo dhaway 'adlin minkum wa'aqeemoo sh-shahaadata lillaahi dhaalikum yoo'azu bihi man kaana yu'minu billaahi wal-yawmi l-'aakhiri waman yattaqi llaaha yaj'al lahu makhrajaa
DIN 31635faʾiḏā balaġna ʾaǧalahunna faʾamsikūhunna bimaʿrūfin ʾaw fāriqūhunna bimaʿrūfin waʾašhidū ḏaway ʿadlin minkum waʾaqīmū š-šahādata lillāhi ḏālikum yūʿaẓu bihi man kāna yuʾminu billāhi wal-yawmi l-ʾāḫiri waman yattaqi llāha yaǧʿal lahu maḫraǧan
Once they have reached their term, either retain them honorably, or separate from them honorably. And call to witness two just people from among you, and give upright testimony for God. By that is exhorted whoever believes in God and the Last Day. And whoever fears God-He will make a way out for him.
Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him
And when they have reached their appointed time, then retain them with kindness, or separate from them with kindness; and bring as witnesses men of equity from among you; and give upright testimony to God. That is what He admonishes him who believes in God and the last day; and whosoever fears God, He will make for him a (happy) issue
And when they have reached their set time, then either keep them with kindness, or in kindness part from them. And take upright witnesses from among you, and bear witness as unto God. This is a caution for him who believeth in God and in the latter day. And whoso feareth God, to him will He grant a prosperous issue, and will provide for him whence he reckoned not upon it
And when they shall have fulfilled their term, either retain them with kindness, or part from them honourably: And take witnesses from among you, men of integrity; and give your testimony as in the presence of God: This admonition is given unto him who believeth in God and the last day: And whoso feareth God, unto him will He grant a happy issue out of all his afflictions
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wayarzuqhu min haythu laa yahtasibu waman yatawakkal 'alaa llaahi fahuwa hasbuhu inna llaaha baalighu amrihi qad ja'ala llaahu likulli shay'in qadraa
DIN 31635wayarzuqhu min ḥayṯu lā yaḥtasibu waman yatawakkal ʿalā llāhi fahuwa ḥasbuhu ʾinna llāha bāliġu ʾamrihi qad ǧaʿala llāhu likulli šayʾin qadran
The translators word this verse differently
And will provide for him from where he never expected. Whoever relies on God-He will suffice him. God will accomplish His purpose. God has set a measure to all things.
And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things
and will provide for him from whence he reckoned not. And whosoever relies on God, He is sufficient for him: verily, God will attain His purpose:- God has set for everything a period
And for him who putteth his trust in Him will God be all-sufficient. God truly will attain his purpose. For everything hath God assigned a period
and He will bestow on him an ample provision from whence he expecteth it not: And whoso trusteth in God, He will be his sufficient support; for God will surely attain his purpose. Now hath God appointed unto every thing a determined period
2:228
Why this passage is in the study finding 02
وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَٰحًا وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-mutallaqaatu yatarabbasna bi'anfusihinna thalaathata quroo'in walaa yahillu lahunna an yaktumna maa khalaqa llaahu fee arhaamihinna in kunna yu'minna billaahi wal-yawmi l-'aakhiri wabu'oolatuhunna ahaqqu biraddihinna fee dhaalika in araadoo islaahan walahunna mithlu lladhee 'alayhinna bil-ma'roofi walilrrijaali 'alayhinna darajatun wallaahu 'azeezun hakeem
DIN 31635wal-muṭallaqātu yatarabbaṣna biʾanfusihinna ṯalāṯata qurūʾin walā yaḥillu lahunna ʾan yaktumna mā ḫalaqa llāhu fī ʾarḥāmihinna ʾin kunna yuʾminna billāhi wal-yawmi l-ʾāḫiri wabuʿūlatuhunna ʾaḥaqqu biraddihinna fī ḏālika ʾin ʾarādū ʾiṣlāḥan walahunna miṯlu llaḏī ʿalayhinna bil-maʿrūfi walilrriǧāli ʿalayhinna daraǧatun wallāhu ʿazīzun ḥakīmun
Divorced women shall wait by themselves for three periods. And it is not lawful for them to conceal what God has created in their wombs, if they believe in God and the Last Day. Meanwhile, their husbands have the better right to take them back, if they desire reconciliation. And women have rights similar to their obligations, according to what is fair. But men have a degree over them. God is Mighty and Wise.
Compare translations (4)
Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise
Divorced women must wait for themselves three courses; and it is not lawful to them that they hide what God has created in their wombs, if they believe in God and in the last day. Their husbands will do better to take them back in that (case) if they wish for reconciliation; for, the same is due to them as from them; but the men should have precedence over them. God is mighty and wise
The divorced shall wait the result, until they have had their courses thrice, nor ought they to conceal what God hath created in their wombs, if they believe in God and the last day; and it will be more just in their husbands to bring them back when in this state, if they desire what is right. And it is for the women to act as they (the husbands) act by them, in all fairness; but the men are a step above them. God is Mighty, Wise
The women who are divorced shall wait concerning themselves until they have their courses thrice, and it shall not be lawful for them to conceal that which God hath created in their wombs, if they believe in God and the last day; and their husbands will act more justly to bring them back at this time, if they desire a reconciliation. The women ought also to behave towards their husbands in like manner as their husbands should behave towards them, according to what is just: But the men ought to have a superiority over them. God is mighty and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Gratë e ndara duhet të presin tri cikle mujore dhe atyre nuk u lejohet të fshehin atë që ka krijuar Allahu në mitrat e tyre, nëse e besojnë Allahun dhe Ditën e Fundit. Burrat e tyre kanë të drejtë t'i kthejnë ato gjatë kësaj kohe, në qoftë se duan pajtim. Ato kanë po aq të drejta sa dhe detyra, sipas arsyes së shëndoshë, ndonëse burrat kanë një shkallë sipër tyre. Allahu është i Gjithëfuqishëm dhe i Urtë.
আর তালাকপ্রাপ্তা নারীগণ তিন ঋতুস্রাব (৫৯) অতিবাহিত হওয়া পর্যন্ত (পুনরায় বিয়ের বন্ধন থেকে) বিরত থাকবে। আর তারা আল্লাহ ও আখিরাতের উপর ঈমান রাখলে তাদের গর্ভাশয়ে আল্লাহ যা সৃষ্টি করেছেন তা গোপন রাখা তাদের পক্ষে হালাল নয়। আর যদি তারা (ইদ্দত চলাকালীন সময়ে) আপোশ-নিষ্পত্তি করতে চায়, তবে এতে তাদের পুনঃ গ্রহণে তাদের স্বামীরাই বেশি অধিকার রাখে। আর নারীদের তেমনি ন্যায়সংগত অধিকার আছে, যেমন আছে তাদের উপর পুরুষদের অধিকার। আর (৬০) নারীদের উপর পুরুষদের একটি আলাদা মর্যাদা আছে। আর আল্লাহ মহাপরাক্রমশালী, প্রজ্ঞাময়।
Puštene žene neka čekaju tri mjesečna pranja; i nije im dopušteno da kriju ono što je Allah stvorio u matericama njihovim, ako u Allaha i u onaj svijet vjeruju! Muževi njihovi su preči da ih vrate dok su u tome, ako žele pomirenje. One imaju onoliko prava koliko i obaveza; treba da ih izvrše lijepo i po propisu. A muškarci su nad njima za jedan stepen! Allah je, doista, silan i mudar.
Puštene žene neka čekaju tri mjesečnice; i nije im dopušteno da kriju ono što je Allah stvorio u maternicama njihovim, ako u Allaha i u Onaj svijet vjeruju! Muževi njihovi su preči da ih vrate dok su u tome, ako žele pomirenje. One imaju onoliko prava koliko i obaveza; trebaju ih izvršiti lijepo i po propisu. A muškarci su nad njima za jednu razinu! Allah je, doista, silan i mudar.
Seeraaɓe ɓen yo habbiŋtin ko'e maɓɓe ɗen laaɓe tati; dagaŋtaako ɓe suuɗugol kon ko Alla Tagi ka ndeer renngaaji maɓɓe, si wonii hiɓe gomɗimɓe Alla e ñalaande sakkitiinde. Ko moodiɓɓe maɓɓe jojjidi ruttugol ɓe e ɗum, si hawrii hiɓe faalaa weldital. No woodani ɓen [rewɓe] yeru kon ko fawiiɓe, no moƴƴiri. No woodani worɓe ɓen: ɓural e dow maɓɓe. Alla ko fooluɗo ñeeñɗuɗo.
განქორწინებულმა (ქალებმა, რომლებსაც მენსტრუაცია აქვთ) უნდა მოიცადონ (განქორწინების შემდეგ, სხვა კაცზე დაქორწინების გარეშე და თავის შეკავებით) საკუთარი თავი სამი პერიოდი [ან სამი მენსტრუაცია, ან სამი სუფთა პერიოდი] (რათა დადასტურდეს, რომ ისინი ორსულად არ არიან). და მათთვის [განქორწინებული ქალებისთვის] არ არის ნებადართული დამალონ ის, რაც ალლაჰმა მათ საშვილოსნოში შექმნა [არის თუ არა ორსულობა ან როდის დგება მენსტრუაცია], თუ ისინი (ჭეშმარიტად) ირწმუნებენ ალლაჰს და უკანასკნელ დღეს. და მათი ქმრები მეტად უფლებამოსილნი არიან დააბრუნონ ისინი [განქორწინებული ცოლი] ამ დროს [‘იდდის — განქორწინების შემდგომი ვადის პერიოდში], თუ შერიგებას ისურვებენ. და მათთვის [ქალებისთვის] არის იგივე, რაც (დაკისრებულია) მათზე მიღებული წესის მიხედვით (ალლაჰის დადგენილების შესაბამისად). და ქმრებს აქვთ მათზე [ცოლებზე] ხარისხი [ვალდებულება უზრუნველყონ ცოლი]. და ალლაჰი — ძლევამოსილი, ბრძენია.
Und die geschiedenen Frauen sollen (mit sich) selbst drei Perioden abwarten. Und es ist ihnen nicht erlaubt, zu verheimlichen, was Allah in ihren Mutterleibern erschaffen hat, wenn sie an Allah und den Jüngsten Tag glauben. Und ihre Ehemänner haben ein größeres Anrecht, sie zurückzunehmen, wenn sie eine Aussöhnung wollen. Und ihnen (also den Frauen) steht in rechtlicher Weise (gegenüber den Männern) das gleiche zu, wie (den Männern) gegenüber ihnen. Die Männer stehen aber eine Stufe über ihnen. Und Allah ist allmächtig und allweise.
Οι διαζευγμένες γυναίκες παραμένουν στην αναμονή για τρεις περιόδους (κατά τις οποίες δεν μπορούν να παντρευτούν κάποιον άλλον), και δεν επιτρέπεται σ' αυτές να κρύψουν αυτό που ο Αλλάχ δημιούργησε στις μήτρες τους (από παιδιά), αν πιστεύουν στον Αλλάχ και στην Έσχατη Ημέρα. Και οι σύζυγοί τους έχουν το δικαίωμα να τις πάρουν πίσω (στον έγγαμο βίο) κατά αυτό (το χρονικό διάστημα), αν σκοπεύουν συμφιλίωση (και διόρθωση και καλοσύνη και όχι για να τις βλάψουν). Και γι’ αυτές υπάρχουν δικαιώματα (απέναντι στους συζύγους τους), όπως τα καθήκοντα που υπάρχουν σ’ αυτές (προς αυτούς), σύμφωνα με τον δίκαιο τρόπο. Και οι άνδρες (οι σύζυγοί) έχουν ένα βαθμό (ευθύνης) πάνω σ' αυτές. Και ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Χακείμ (Πάνσοφος).
तथा जिन स्त्रियों को तलाक़ दे दी गई है, वे तीन बार मासिक धर्म आने तक अपने आपको (विवाह से) प्रतीक्षा में रखें। और उनके लिए ह़लाल (वैध) नहीं कि वह चीज़ छिपाएँ जो अल्लाह ने उनके गर्भाशयों में पैदा[144] की है, यदि वे अल्लाह तथा अंतिम दिन पर ईमान रखती हैं। तथा उनके पति इस अवधि में उन्हें वापस लौटाने के अधिक हक़दार[145] हैं, यदि वे मामला ठीक रखने[146] का इरादा रखते हों। तथा परंपरा के अनुसार उन (स्त्रियों)[147] के लिए उसी तरह अधिकार (हक़) है, जैसे उनके ऊपर (पुरुषों का) अधिकार है। तथा पुरुषों को उन (स्त्रियों) पर एक दर्जा प्राप्त है और अल्लाह सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
Le divorziate devono ritirarsi per tre cicli mestruali, e a loro è proibito nascondere ciò che Allāh ha creato nei loro ventri, se credono in Allāh e nell’Ultimo Giorno. E i loro mariti hanno più diritto di riprenderle, se entrambi voglio tornare insieme. E loro godono di pari diritti e doveri, ma gli uomini sono di un grado sopra di loro. E Allāh è Potente, Saggio.
228. O išsiskyrusi moteris turi laukti tris menstruacijų laikotarpius. Ir neleistina joms nuslėpti tai, ką Allahas sukūrė jų gimdose, jei jos tiki Allahą ir Paskutiniąją Dieną. Ir jų sutuoktiniai turi didesnę teisę susigrąžinti jas tuo laikotarpiu, jei jie siekia susitaikymo. Ir jos (moterys) turi teises (į išlaikymą) panašias į jų (sutuoktinių teises į paklusnumą ir pagarbą) pagal pripažintas normas, bet vyrai turi aukštesnį (pareigų mastą) joms. Ir Allahas yra Visagalis, Visa Išmanantis.
Dubartoonni hiikaman xurii laguu sadi ofii isaaniitiif eeguu qabu. Yoo Rabbiifi Guyyaa Aakhiraatti kan amanan ta’an waan Rabbiin gadaamessa isaanii keessatti uume dhoksuun isaaniif halaala miti. (Yeroo) san keessatti yoo tolchuu fedhan isaan deebifachutti dhirsota isaaniittu irra haqa qaba. Isaaniifis (mirga) fakkaataa akka (dirqama) isaan irra jiruutu haala gaariin isaaniif jira. Dhiironni isaan irra sadarkaa qabu. Rabbiin hunda injifataa, ogeessa. [90]
Разведённые женщины выжидают самостоятельно три менструальных цикла. И не дозволено им скрывать то, что Аллах сотворил в их утробах, если они веруют в Аллаха и в Последний день. Их мужья имеют больше прав вернуть их в это [время выжидания], если они хотят примирения. У жён такие же права, как и обязанности, согласно принятому обычай. А у мужей над ними — степень. Аллах — могущественный, мудрый.
Разведене жене нека чекају три месечна прања; и није им допуштено да крију оно што је Аллах створио у материцама њиховим, ако у Аллаха и у Будући свет верују! Мужеви њихови имају право да их, док оне чекају, поврате, ако желе помирење. Оне имају исто толико права колико и дужности; треба да их изврше лепо и по пропису. А мушкарци су над њима за један степен! Аллах је, заиста, силан и мудар.
Na wanawake waliopewa talaka, wazizuie nafsi zao tahara (au hedhi) tatu. Wala sio halali kwao kuficha alichoumba Mwenyezi Mungu katika matumbo yao ya uzazi, ikiwa wanamuamini Mwenyezi Mungu na Siku ya Mwisho. Na waume wao wana haki zaidi ya kuwarejesha katika muda huo, ikiwa wanataka kufanya suluhu. Nao wanawake wanayo haki sawa na ile haki iliyo juu yao. Na wanaume wana daraja zaidi juu yao. Na Mwenyezi Mungu ni Mwenye nguvu, Mwenye hekima.
Vid skilsmässa ska kvinnor iaktta en väntetid på tre menstruationsperioder [innan de kan gifta om sig]. Det är inte tillåtet för dem, om de tror på Gud och den yttersta dagen, att dölja det som Gud skapar i deras livmoder. Och deras makar har full rätt till att ta tillbaka dem om de vill återförenas. [Hustrurna] har samma rättigheter som de har skyldigheter, enligt god sed. Männen har dock företräde över dem. Gud är allsmäktig, vis.
Boşanmış kadınlar, kendi başlarına üç (adet) dönemi beklerler. Eğer onlar Allah’a ve ahiret gününe iman etmişlerse, Allah’ın kendi rahimlerinde yarattığını gizlemeleri helal değildir. Eğer, bu süre içinde barışmak isterlerse kocaları onları almaya daha çok hak sahibidirler. Erkeklerin hanımları üzerinde bulunan hakları gibi, hanımların da kocaları üzerinde meşrû çerçevede hakları vardır. Erkekler, kadınlardan bir derece daha üstündürler. Allah, mutlak galiptir, Hakîm'dir.
طلاق والی عورتیں اپنے آپ کو تین حیض تک روکے رکھیں[1] ، انہیں حلال نہیں کہ اللہ نے ان کے رحم میں جو پیدا کیا ہو اسے چھپائیں[2]، اگر انہیں اللہ تعالیٰ پر اور قیامت کے دن پر ایمان ہو، ان کے خاوند اس مدت میں انہیں لوٹا لینے کے پورے حقدار ہیں اگر ان کا اراده اصلاح کا ہو[3]۔ اور عورتوں کے بھی ویسے ہی حق ہیں جیسے ان پر مردوں کے ہیں اچھائی کے ساتھ۔[4] ہاں مردوں کو عورتوں پر فضلیت ہے اور اللہ تعالیٰ غالب ہے حکمت واﻻ ہے۔
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لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)lilladheena yu'loona min nisaa'ihim tarabbusu arba'ati ashhurin fa'in faa'oo fa'inna llaaha ghafoorun raheem
DIN 31635lillaḏīna yuʾlūna min nisāʾihim tarabbuṣu ʾarbaʿati ʾašhurin faʾin fāʾū faʾinna llāha ġafūrun raḥīmun
Those who vow abstinence from their wives must wait for four months. But if they reconcile-God is Forgiving and Merciful.
Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful
Those who swear off from their women, they must wait four months; but if they break their vow God is forgiving and merciful
They who intend to abstain from their wives shall wait four months; but if they go back from their purpose, then verily God is Gracious, Merciful
They who vow to abstain from their wives, are allowed to wait four months: But if they go back from their vow, verily God is gracious and merciful
وَإِنْ عَزَمُوا۟ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'in 'azamoo t-talaaqa fa'inna llaaha samee'un 'aleem
DIN 31635waʾin ʿazamū ṭ-ṭalāqa faʾinna llāha samīʿun ʿalīmun
And if they resolve to divorce-God is Hearing and Knowing.
And if they decide upon divorce (let them remember that) Allah is Hearer, Knower
And if they intend to divorce them, verily, God hears and knows
And if they resolve on a divorce, then verily God is He who Heareth, Knoweth
and if they resolve on a divorce, God is he who heareth and knoweth
2:228 — the verse above
ٱلطَّلَٰقُ مَرَّتَانِ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَٰنٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)at-talaaqu marrataani fa'imsaakun bima'roofin aw tasreehun bi'ihsaanin walaa yahillu lakum an ta'khudhoo mimmaa aataytumoohunna shay'an illaa an yakhaafaa allaa yuqeemaa hudooda llaahi fa'in khiftum allaa yuqeemaa hudooda llaahi falaa junaaha 'alayhimaa feemaa ftadat bihi tilka hudoodu llaahi falaa ta'tadoohaa waman yata'adda hudooda llaahi fa'oolaa'ika humu z-zaalimoon
DIN 31635aṭ-ṭalāqu marratāni faʾimsākun bimaʿrūfin ʾaw tasrīḥun biʾiḥsānin walā yaḥillu lakum ʾan taʾḫuḏū mimmā ʾātaytumūhunna šayʾan ʾillā ʾan yaḫāfā ʾallā yuqīmā ḥudūda llāhi faʾin ḫiftum ʾallā yuqīmā ḥudūda llāhi falā ǧunāḥa ʿalayhimā fīmā ftadat bihi tilka ḥudūdu llāhi falā taʿtadūhā waman yataʿadda ḥudūda llāhi faʾūlāʾika humu ẓ-ẓālimūna
Divorce is allowed twice. Then, either honorable retention, or setting free kindly. It is not lawful for you to take back anything you have given them, unless they fear that they cannot maintain God's limits. If you fear that they cannot maintain God's limits, then there is no blame on them if she sacrifices something for her release. These are God's limits, so do not transgress them. Those who transgress God's limits are the unjust.
Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers
Divorce (may happen) twice; then keep them in reason, or let them go with kindness. It is not lawful for you to take from them anything of what you have given them, unless both fear that they cannot keep within God's bounds. So if ye fear that ye cannot keep within God's bounds there is no crime in you both about what she ransoms herself with. These are God's bounds, do not transgress them; and whoso transgresses God's bounds, they it is who are unjust
Ye may divorce your wives twice: Keep them honourably, or put them away with kindness. But it is not allowed you to appropriate to yourselves aught of what ye have given to them, unless both fear that they cannot keep within the bounds set up by God. And if ye fear that they cannot observe the ordinances of God, no blame shall attach to either of you for what the wife shall herself give for her redemption. These are the bounds of God: therefore overstep them not; for whoever oversteppeth the bounds of God, they are evil doers
Ye may divorce your wives twice; and then either retain them with humanity, or dismiss them with kindness. But it is not lawful for you to take away any thing of what ye have given them, unless both fear that they cannot observe the ordinances of God. And if ye fear that they cannot observe the ordinances of God, it shall be no crime in either of them of account of that for which the wife shall redeem her self. These are the ordinances of God; therefore transgress them not; for whoever transgresseth the ordinances of God, they are unjust doers
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'in tallaqahaa falaa tahillu lahu min ba'du hattaa tankiha zawjan ghayrahu fa'in tallaqahaa falaa junaaha 'alayhimaa an yataraaja'aa in zannaa an yuqeemaa hudooda llaahi watilka hudoodu llaahi yubayyinuhaa liqawmin ya'lamoon
DIN 31635faʾin ṭallaqahā falā taḥillu lahu min baʿdu ḥattā tankiḥa zawǧan ġayrahu faʾin ṭallaqahā falā ǧunāḥa ʿalayhimā ʾan yatarāǧaʿā ʾin ẓannā ʾan yuqīmā ḥudūda llāhi watilka ḥudūdu llāhi yubayyinuhā liqawmin yaʿlamūna
If he divorces her, she shall not be lawful for him again until she has married another husband. If the latter divorces her, then there is no blame on them for reuniting, provided they think they can maintain God's limits. These are God's limits; He makes them clear to people who know.
And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge
But if he divorce her (a third time) she shall not be lawful to him after that, until she marry another husband; but, if he divorce her too, it is no crime in them both to come together again, if they think that they can keep within God's bounds. These are God's bounds which He explains to a people who know
But if the husband divorce her a third time, it is not lawful for him to take her again, until she shall have married another husband; and if he also divorce her, then shall no blame attach to them if they return to each other, thinking that they can keep within the bounds fixed by God. And these are the bounds of God; He maketh them clear to those who have knowledge
But if the husband divorce her a third time, she shall not be lawful for him again, until she marry another husband. But if he also divorce her, it shall be no crime in them, if they return to each other, if they think they can observe the ordinances of God; and these are the ordinances of God, he declareth them to people of understanding
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an forbids divorce during a period. The answer rests on 65:1, read with 2:228, which gives the term in periods or courses.
The surah is read whole in the study What does Surah at-Talaq (Divorce) say?, and the waiting term in What does the Qur'an say about divorce and the waiting period (iddah)? This study names one report outside the Qur'an and does not grade it.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
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- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
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- 20 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/