Read: In the Name of your Lord who created.
In what order was the Qur'an revealed, and why is that not the order of the book?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 96:1–5 READ: IN THE NAME OF THY LORD WHO CREATETH. CREATETH MAN FROM A CLOT. READ: AND THY LORD IS THE MOST BOUNTEOUS, WHO TEACHETH BY THE PEN, TEACHETH MAN THAT WHICH HE KNEW NOT. This passage stands first in the revelation order this page displays, while the surah it opens sits 96th of 114 in the written Qur'an. That distance between the two positions is the clearest single example of the question this page asks.
- 02 74:1–5 O THOU ENVELOPED IN THY CLOAK, ARISE AND WARN. THY LORD MAGNIFY. THY RAIMENT PURIFY. POLLUTION SHUN. This passage stands fourth in the revelation order this page displays, and the surah it opens is the 74th in the written Qur'an. Passages placed near the beginning of that order are found, in the written book, among the short surahs a reader reaches last.
- 03 2:1–5 ALIF. LAM. MIM. THIS IS THE SCRIPTURE WHEREOF THERE IS NO DOUBT, A GUIDANCE UNTO THOSE WHO WARD OFF (EVIL). This passage opens the second surah of the written Qur'an, yet it stands at position 87 of 114 in the revelation order this page displays, and is the first Medinan surah in that order. A reader on their second page is therefore reading material that this order places late. The study of the disconnected letters carries these verses too, for a different reason.
- 04 110:1–3 WHEN ALLAH'S SUCCOUR AND THE TRIUMPH COMETH, AND THOU SEEST MANKIND ENTERING THE RELIGION OF ALLAH IN TROOPS, THEN HYMN THE PRAISES OF THY LORD, AND SEEK FORGIVENESS OF HIM. This passage stands last in the revelation order this page displays, while the surah it opens is the 110th in the written Qur'an, so it closes the span that the first passage on this page opens. It marks where this order ends. It is not offered as evidence that these were the last verses revealed, which is a traditional position this page does not assert.
In plain wordsEditorial written by the editors, not a translation
The Qur’an’s present surah order is not a chronological sequence. Traditional accounts commonly place the opening of Surah 96 among the earliest revelations, while Surah 96 appears near the end of the written Qur’an. Long Medinan surahs such as al-Baqarah appear near the front even though they belong to a later phase of Muhammad’s mission.
The Qur’an confirms that revelation came gradually (17:106; 25:32), but it does not provide a numbered list of the order in which all 114 surahs—or the individual passages within them—were revealed. Surahs can also contain material associated with more than one occasion, making a single number for an entire surah an approximation.
Chronological lists are therefore scholarly reconstructions based on traditional reports, literary analysis and historical judgment. They differ. AALAMIN must name the source of every displayed order, explain whether it orders whole surahs or passages, show alternative positions where material, and avoid calling one reconstruction ‘the revelation order’. Chronology can illuminate development and historical setting, but the canonical order remains the primary context in which the Qur’an is transmitted and read.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It gives no dates, no length for the Meccan period, no last-revealed verse and no within-surah division for the surahs traditionally held to be mixed: each needs a named chronology or an source, and none has cleared the rights audit. It does not report how any commentator has read the sequence: no has cleared it either — the Arabic of , and is public domain by age, but no cleared English edition exists. And it offers no academic-historical reading of the ordering's transmission, because that layer is not built. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 96:1–5, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
96:1–5
Why this passage is in the study finding 01
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
Easy-read · not authoritative
Easy-read (simplified)iqra' bismi rabbika lladhee khalaq
DIN 31635iqraʾ bismi rabbika llaḏī ḫalaqa
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Read: In the name of thy Lord Who createth
READ, in the name of thy Lord
RECITE thou, in the name of thy Lord who created
Read, in the name of thy Lord, Who hath created all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ
Easy-read · not authoritative
Easy-read (simplified)khalaqa l-'insaana min 'alaq
DIN 31635ḫalaqa l-ʾinsāna min ʿalaqin
Created man from a clot.
Compare translations (4)
Createth man from a clot
Who created man from congealed blood
Created man from CLOTS OF BLOOD
who hath created man of congealed blood
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ
Easy-read · not authoritative
Easy-read (simplified)iqra' warabbuka l-'akram
DIN 31635iqraʾ warabbuka l-ʾakramu
Read: And your Lord is the Most Generous.
Compare translations (4)
Read: And thy Lord is the Most Bounteous
Read, for thy Lord is most generous
Recite thou! For thy Lord is the most Beneficent
Read, by thy most beneficent Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
Easy-read · not authoritative
Easy-read (simplified)alladhee 'allama bil-qalam
DIN 31635allaḏī ʿallama bil-qalami
He who taught by the pen.
Compare translations (4)
Who teacheth by the pen
Who taught the pen
Who hath taught the use of the pen
Who taught the use of the pen
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ
Easy-read · not authoritative
Easy-read (simplified)'allama l-'insaana maa lam ya'lam
DIN 31635ʿallama l-ʾinsāna mā lam yaʿlam
Taught man what he never knew.
Compare translations (4)
Teacheth man that which he knew not
Taught man what he did not know
Hath taught Man that which he knoweth not
Who teacheth man that which he knoweth not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
96:1 Lexo me emrin e Zotit tënd, i Cili krijoi (gjithçka),
96:2 e krijoi njeriun prej një mpiksjeje gjaku.
96:3 Lexo! Zoti yt është më Bujari,
96:4 i Cili i mësoi me anë të penës,
96:5 i mësoi njeriut atë që nuk e dinte.
96:1 হে রাসূল! পড় তোমার রবের নামে, যিনি (সব কিছু) সৃষ্টি করেছেন।
96:2 তিনি সৃষ্টি করেছেন মানুষকে ‘আলাক (জমাটবদ্ধ রক্তপিণ্ড) থেকে।
96:3 পড়, আর তোমার রব মহাদয়ালু।
96:4 যিনি (মানুষকে) কলমের সাহায্যে শিক্ষা দিয়েছেন।
96:5 তিনি মানুষকে শিক্ষা দিয়েছেন, যা সে জানত না।
96:1 Čitaj s imenom Gospodara tvoga Koji stvara,
96:2 stvara čovjeka od zakvačka.
96:3 Čitaj, plemenit je Gospodar tvoj,
96:4 Koji poučava peru,
96:5 Koji čovjeka poučava onome što ne zna.
96:1 Čitaj s imenom Gospodara tvoga Koji stvara,
96:2 stvara čovjeka od zakvačka.
96:3 Čitaj, plemenit je Gospodar tvoj,
96:4 Koji poučava peru,
96:5 Koji čovjeka poučava onome što ne zna.
96:1 janngu e innde joo ma oon takɗo.
96:2 Takɗo neɗɗo e heɗɗere.
96:3 Janngu e joom ma ɓurɗo o teddude.
96:4 Oon ganndanirɗo kuɗol.
96:5 O anndini neɗɗo ko o anndaana.
96:1 იკითხე (ო, მოციქულო) (რაც გეგზავნება) შენი უფლის სახელით, რომელმაც შექმნა (ყველაფერი).
96:2 (და რომელმაც) შექმნა ადამიანი შედედებული სისხლისგან!
96:3 იკითხე! და შენი უფალი უგულუხვესია,
96:4 რომელმაც ასწავლა ადამიანებს (წერა) კალმით.
96:5 ადამიანს ასწავლა ის, რაც არ იცოდა.
96:1 Lies im Namen deines Herrn, Der erschaffen hat,
96:2 den Menschen erschaffen hat aus einem Anhängsel.
96:3 Lies, und dein Herr ist der Edelste,
96:4 Der (das Schreiben) mit dem Schreibrohr gelehrt hat.
96:5 Er lehrte den Menschen, was er nicht wusste.
96:1 Απάγγελνε στο Όνομα του Κυρίου σου, που δημιούργησε.
96:2 Δημιούργησε τον άνθρωπο από ‘Άλακ (κρεμάμενο θρόμβο αίματος).
96:3 Απάγγελνε και ο Κύριός σου είναι ο Αλ-Άκραμ (ο πιο Γενναιόδωρος).
96:4 Αυτός που δίδαξε (στα πλάσματά Του) την πένα (τη χρήση της).
96:5 Δίδαξε τον άνθρωπο (ένα μέρος από) ό,τι δεν γνώριζε (ο άνθρωπος).
96:1 अपने पालनहार के नाम से पढ़, जिसने पैदा किया।
96:2 जिसने मनुष्य को रक्त के लोथड़े से पैदा किया।
96:3 पढ़ और तेरा पालनहार बड़े करम (उदारता) वाला है।
96:4 जिसने क़लम के द्वारा सिखाया।
96:5 उसने इनसान को वह सिखाया, जो वह नहीं जानता था।[1]
96:1 Leggi nel nome del tuo Dio, Colui che creò,
96:2 creò l’uomo da un grumo!
96:3 Leggi! E il tuo Dio è il più Generoso,
96:4 Colui che insegnò col calamo,
96:5 insegnò all’uomo ciò che non sapeva.
96:1 1. Recituok! Vardan Viešpaties, Kuris sukūrė, –
96:2 2. sukūrė žmogų iš prikibusios medžiagos - kraujo krešulėlio.
96:3 3. Recituok! Ir tavo Viešpats yra Dosniausiasis,
96:4 4. Kuris išmokė rašikliu –
96:5 5. išmokė žmogų tai, ko jis nežinojo.
96:1 Maqaa Gooftaa keetii Isa (waan hunda) uumeetiin dubbisi.[1]
96:2 (Isa) nama dhiiga ititaa irraa uume.
96:3 Haala Gooftaan kee hunda irra arjaa ta’een qara'i.
96:4 Isa qalamaan (barreessuu) barsiise sani.
96:5 Nama, waan inni hin beekne barsiise.
96:1 Читай с именем своего Господа, Который сотворил,
96:2 сотворил человека из сгустка.
96:3 Читай, и твой Господь — Наищедрейший,
96:4 Который научил посредством пера,
96:5 научил человека тому, чего он не знал.
96:1 Читај са именом твога Господара Који ствара,
96:2 ствара човека од заквачка.
96:3 Читај, племенит је твој Господар,
96:4 Који подучава перу,
96:5 Који човека подучава ономе што не зна.
96:1 Soma kwa jina la Mola wako Mlezi aliyeumba.
96:2 Amemuumba binaadamu kwa tone la damu.
96:3 Soma! Na Mola wako Mlezi ni Karimu kushinda wote!
96:4 Ambaye amefundisha kwa kalamu.
96:5 Kamfundisha mtu aliyokuwa hayajui.
96:1 Läs i din Herres namn – han som skapade.
96:2 Han skapade människan av en blodklump.
96:3 Läs! Din Herre är den mest Givmilde;
96:4 som lärde [människan att använda] pennan,
96:5 och som lärde människan sådant hon inte visste.
96:1 Yaratan Rabbinin adıyla oku!
96:2 O, insanı bir kan pıhtısından yarattı.
96:3 Oku! Senin Rabbin, en cömert olandır.
96:4 Ki O, kalem ile öğretmiştir.
96:5 İnsana bilmediği şeyleri öğretti.
Show context
The verses around this oneSource fact
shown so it's never read alone
96:1–5 — the verse above
كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)kallaa inna l-'insaana layatghaa
DIN 31635kallā ʾinna l-ʾinsāna layaṭġā
The translators word this verse differently
In fact, man oversteps all bounds.
Nay, but verily man is rebellious
Nay, verily, man is indeed outrageous
Nay, verily, Man is insolent
Assuredly. Verily man becometh insolent
أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)an ra'aahu staghnaa
DIN 31635ʾan raʾāhu staġnā
The translators word this verse differently
When he considers himself exempt.
That he thinketh himself independent
at seeing himself get rich
Because he seeth himself possessed of riches
because he seeth himself abound in riches
74:1–5
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa l-muddaththir
DIN 31635yā ʾayyuhā l-muddaṯṯiru
The translators word this verse differently
O you Enrobed one.
Compare translations (4)
O thou enveloped in thy cloak
O thou who art covered
O THOU, ENWRAPPED in thy mantle
O thou covered
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قُمْ فَأَنذِرْ
Easy-read · not authoritative
Easy-read (simplified)qum fa'andhir
DIN 31635qum faʾanḏir
Arise and warn.
Compare translations (4)
Arise and warn
rise up and warn
Arise and warn
arise and preach
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَرَبَّكَ فَكَبِّرْ
Easy-read · not authoritative
Easy-read (simplified)warabbaka fakabbir
DIN 31635warabbaka fakabbir
And magnify your Lord.
Compare translations (4)
Thy Lord magnify
And thy Lord magnify
Thy Lord - magnify Him
and magnify thy Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَثِيَابَكَ فَطَهِّرْ
Easy-read · not authoritative
Easy-read (simplified)wathiyaabaka fatahhir
DIN 31635waṯiyābaka faṭahhir
The translators word this verse differently
And purify your clothes.
Compare translations (4)
Thy raiment purify
And thy garments purify
Thy raiment - purify it
And cleanse thy garments
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَٱلرُّجْزَ فَٱهْجُرْ
Easy-read · not authoritative
Easy-read (simplified)war-rujza fahjur
DIN 31635war-ruǧza fahǧur
The translators word this verse differently
And abandon abominations.
Compare translations (4)
Pollution shun
And abomination shun
The abomination - flee it
And fly every abomination
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
74:1 O i mbështjellë!
74:2 Çohu e paralajmëro!
74:3 Zotin tënd madhëroje,
74:4 rrobat e tua pastroji,
74:5 larg idhujve qëndro,
74:1 হে বস্ত্রাচ্ছাদিত (নবী)!
74:2 ওঠ, এবং (মানুষকে) আল্লাহর শাস্তির ভীতি প্রদর্শন করো।
74:3 আর তোমার রবের শ্রেষ্ঠত্ব ঘোষণা করো।
74:4 আর তোমার পোশাক-পরিচ্ছদ পবিত্র করো।
74:5 আর অপবিত্রতা (শিরক) বর্জন করো।
74:1 O ti pokriveni!
74:2 Ustani i upozoravaj,
74:3 i Gospodara svoga veličaj!
74:4 I haljine svoje očisti!
74:5 I kumira se kloni!
74:1 O ti pokriveni!
74:2 Ustani i upozoravaj,
74:3 i Gospodara svoga veličaj!
74:4 I haljine svoje očisti!
74:5 I kumira se kloni!
74:1 Eey mon yo mojiiɗo !
74:2 Ɓaŋo mbaajo-ɗaa.
74:3 Fii Joom maa, mawnina.
74:4 Comci maa ɗiin, laɓɓinaa.
74:5 Sanamuuji ɗiin, ngoɗɗito-ɗaa...
74:1 O du Zugedeckter,
74:2 stehe auf und warne;
74:3 und deinen Herrn, so preise (Ihn) als den Größten,
74:4 und deine Gewänder, (so) reinige (sie),
74:5 und die (Anbetung der) Götzen, so meide (sie),
74:1 Ω, εσύ (Προφήτη), ο σκεπασμένος με τα ιμάτιά σου!
74:2 Σήκω και προειδοποίησε (τους ανθρώπους για την τιμωρία από τον Αλλάχ)!
74:3 Και δόξασε τον Κύριό σου (τον Αλλάχ)!
74:4 Και εξάγνισε τα ενδύματά σου!
74:5 Και απομακρύνσου από τα είδωλα (και την ειδωλολατρία) (όπως ήδη κάνεις)!
74:1 ऐ कपड़े में लिपटने वाले![1]
74:2 खड़े हो जाओ, फिर सावधान करो।
74:3 तथा अपने पालनहार ही की महिमा का वर्णन करो।
74:4 तथा अपने कपड़े को पवित्र रखो।
74:5 और गंदगी (बुतों) से दूर रहो।
74:1 O tu, avvolto in un mantello!
74:2 Alzati e avverti,
74:3 poi loda il tuo Dio
74:4 e purifica i tuoi vestiti
74:5 ed evita la perversione
74:1 1. O tu (Muchammedai ﷺ ), apsigaubęs (apdarais)!
74:2 2. Pakilk ir perspėk,
74:3 3. ir savo Viešpatį garbink,
74:4 4. ir savo drabužius apvalyk,
74:5 5. ir venk Ar-Rudžs (stabų),
74:1 Yaa mammarataa! [1]
74:2 Ka'ii (ummata azaaba Rabbiirraa) akeekkachiisi.
74:3 Gooftaa kee guddisi
74:4 Uffata kee qulqulleessi
74:5 Taabotaan oodi.
74:1 О укрывшийся [в свои одежды]!
74:2 Встань и предостерегай.
74:3 И своего Господа возвеличивай.
74:4 И одежды свои очищай.
74:5 И скверны сторонись.
74:1 О ти покривени
74:2 Устани и упозоравај,
74:3 и свога Господара величај!
74:4 И одећу своју очисти!
74:5 И кипова се клони!
74:1 Ewe uliyejigubika!
74:2 Simama uonye!
74:3 Na Mola wako Mlezi mtukuze!
74:4 Na nguo zako, zisafishe.
74:5 Na yaliyo machafu yahame!
74:1 Du som har höljt dig [i dina kläder]!
74:2 Res dig och förkunna varningen!
74:3 Prisa din Herres storhet
74:4 och rena dina kläder,
74:5 och förskjut all synd och avgudadyrkan.
74:1 Ey elbisesine bürünen!
74:2 Kalk ve uyar!
74:3 Rabbini tekbir et (yücelt).
74:4 Elbiseni de temizle/Rabbini tekbir et (yücelt).
74:5 Pisliklerden de uzak dur!
Show context
The verses around this oneSource fact
shown so it's never read alone
74:1–5 — the verse above
وَلَا تَمْنُن تَسْتَكْثِرُ
Easy-read · not authoritative
Easy-read (simplified)walaa tamnun tastakthir
DIN 31635walā tamnun tastakṯiru
The translators word this verse differently
And show no favor seeking gain.
And show not favour, seeking worldly gain
And grant not favours to gain increase
And bestow not favours that thou mayest receive again with increase
And be not liberal, in hopes to receive more in return
وَلِرَبِّكَ فَٱصْبِرْ
Easy-read · not authoritative
Easy-read (simplified)walirabbika fasbir
DIN 31635walirabbika faṣbir
And be constant for your Lord.
For the sake of thy Lord, be patient
And for thy Lord await
And for thy Lord wait thou patiently
And patiently wait for thy Lord
2:1–5
Why this passage is in the study finding 03
الٓمٓ
Easy-read · not authoritative
Easy-read (simplified)alif laam meem
DIN 31635ʾalif lām mīm
The translators spell these letters differently
Alif, Lam, Meem.
Compare translations (4)
Alif. Lam. Mim
A. L. M.
ELIF. LAM. MIM
A. L. M.
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika l-kitaabu laa rayba feehi hudan lilmuttaqeen
DIN 31635ḏālika l-kitābu lā rayba fīhi hudan lilmuttaqīna
This is the Book in which there is no doubt, a guide for the righteous.
Compare translations (4)
This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil)
That is the book! there is no doubt therein; a guide to the pious
No doubt is there about this Book: It is a guidance to the God-fearing
There is no doubt in this book; it is a direction to the pious
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yu'minoona bil-ghaybi wayuqeemoona s-salaata wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna yuʾminūna bil-ġaybi wayuqīmūna ṣ-ṣalāta wamimmā razaqnāhum yunfiqūna
Those who believe in the unseen, and perform the prayers, and give from what We have provided for them.
Compare translations (4)
Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them
who believe in the unseen, and are steadfast in prayer, and of what we have given them expend in alms
Who believe in the unseen, who observe prayer, and out of what we have bestowed on them, expend for God
who believe in the mysteries of faith, who observe the appointed times of prayer, and distribute alms out of what We have bestowed on them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena yu'minoona bimaa unzila ilayka wamaa unzila min qablika wabil-'aakhirati hum yooqinoon
DIN 31635wallaḏīna yuʾminūna bimā ʾunzila ʾilayka wamā ʾunzila min qablika wabil-ʾāḫirati hum yūqinūna
And those who believe in what was revealed to you, and in what was revealed before you, and are certain of the Hereafter.
Compare translations (4)
And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter
who believe in what is revealed to thee, and what was revealed before thee, and of the hereafter they are sure
And who believe in what hath been sent down to thee, and in what hath been sent down before thee, and full faith have they in the life to come
and who believe in that revelation, which hath been sent down unto thee, and that which hath been sent down unto the prophets before thee, and have firm assurance in the life to come
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أُو۟لَٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika 'alaa hudan min rabbihim wa'oolaa'ika humu l-muflihoon
DIN 31635ʾūlāʾika ʿalā hudan min rabbihim waʾūlāʾika humu l-mufliḥūna
These are upon guidance from their Lord. These are the successful.
Compare translations (4)
These depend on guidance from their Lord. These are the successful
These are in guidance from their Lord, and these are the prosperous
These are guided by their Lord; and with these it shall be well
these are directed by their Lord, and they shall prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
2:1 Elif, lam, mim![1]
2:2 Ky është Libri në të cilin nuk ka dyshim; është udhërrëfyes për të devotshmit,
2:3 të cilët e besojnë gajbin[2], e falin namazin dhe japin nga ajo që u kemi dhënë,
2:4 e të cilët besojnë në atë që të është shpallur ty (o Muhamed) e në atë që është shpallur para teje dhe janë të bindur për botën tjetër.
2:5 Ata janë të udhëzuar nga Zoti i tyre dhe pikërisht ata janë të shpëtuarit.
2:1 আলিফ্ -লাম্- মীম।(১)
2:2 এই (আল-কুরআন) সেই কিতাব, যাতে কোন সন্দেহ নেই। মুত্তাকীদের জন্য হিদায়াত।
2:3 যারা অদৃশ্যের প্রতি ঈমান আনে, সালাত কায়িম করে এবং আমি তাদেরকে যে রিযক দিয়েছি তা থেকে ব্যয় করে।
2:4 আর যারা ঈমান আনে তোমার প্রতি যে কিতাব নাযিল করা হয়েছে তার ওপর এবং যা তোমার পূর্ববর্তীদের প্রতি যা নাযিল করা হয়েছে, তার প্রতি। আর আখিরাতের প্রতি তারা নিশ্চিত বিশ্বাস করে।
2:5 তারাই তাদের রবের পক্ষ থেকে হিদায়াতের ওপর রয়েছে এবং তারাই সফলকাম।
2:1 Elif-Lām-Mīm. [1]
2:2 Ova Knjiga, u koju nema sumnje, uputa je bogobojaznima;
2:3 onima koji u svijet nevidljivi vjeruju i koji namaz obavljaju i dijele od onoga čime smo ih Mi opskrbili,
2:4 i onima koji vjeruju u ono što je objavljeno tebi i što je objavljeno prije tebe, i koji u onaj svijet čvrsto vjeruju.
2:5 Njima je Gospodar njihov na Pravi put ukazao i to su oni koji su uspjeli.
2:1 Elif-Lām-Mīm. [1]
2:2 Ova Knjiga, u koju nema sumnje, uputa je bogobojaznima;
2:3 onima koji u ono što je čulima nedokučivo vjeruju i koji molitvu obavljaju i dijele od onoga čime smo ih Mi opskrbili,
2:4 i onima koji vjeruju u ono što je objavljeno tebi i što je objavljeno prije tebe, i koji u Onaj svijet čvrsto vjeruju.
2:5 To su oni koji su pod Uputom Gospodara svoga i to su oni koji su uspjeli.
2:1 Alif, Laam, Miim.[1]
2:2 Ndeen deftere sikke alaa he mayre, ko nde peewal wonande hulɓe ɓee
2:3 Ɓeen goongɗinooɓe mbirniindi eɓe ñiiɓna juulde eɓe nafga he ko Min njeɗi ɓe.
2:4 E ɓeen goongɗinooɓe ko jippini dow maa e ko jippinaa ado ma, eɓe njananaa ñalaande wattan.
2:5 Ɓeen dey ngoni ko e peewal iwngal e Joomii ɓe, ko kamɓe ngoni daɗooɓe.
2:1 ალიფ ლაამ მიიმ [1]
2:2 ეს წიგნი (ყურანი): ეჭვი არ არის მასში - სწორი გზის მაჩვენებელია ღვთისმოშიშთათვის.
2:3 რომელთაც სწამთ უხილავის, აღასრულებენ ლოცვას და გასცემენ იმისგან, რაც ვუწყალობეთ საზრდოდ.
2:4 და რომელთაც სწამთ ის, რაც ჩამოგევლინა შენ (ო, მოციქულო) [ყურანი], და (სწამთ) ისიც, რაც შენამდე ჩამოევლინა [წიგნები, რომლებიც წინა წინასწარმეტყველებს ჩამოეგზავნათ], და საიქიო ცხოვრებაში მტკიცედ არიან დარწმუნებულნი.
2:5 ისინი, თავიანთი უფლისგან მოცემულ გზამკვლევარს მიყვებიან, და სწორედ ისინი არიან წარმატებულნი.
2:1 Alif-Lam-Mim. [1]
2:2 Dieses Buch, (und) an ihm gibt es keinen Zweifel, ist eine Rechtleitung für die (Allah-)Fürchtenden,
2:3 die an das Verborgene glauben, (und) das Gebet verrichten und von dem, womit Wir sie versorgt haben, ausgeben,
2:4 und die an das glauben, was zu dir (an Offenbarung) hinabgesandt worden ist, und was vor dir hinabgesandt wurde, und die vom Jenseits überzeugt sind.
2:5 Jene befinden sich auf einer Rechtleitung von ihrem Herrn, und das sind jene, denen es wohl ergeht.
2:1 Α, Λ, Μ (Άλιφ-Λαμ-Μείμ, τρία ξεχωριστά αραβικά γράμματα που δεν συνθέτουν καμία λέξη, αλλά έχουν σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν -Κοράνιο- που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία τους. Μπορεί να είναι μια ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο).
2:2 Σ' αυτό το Βιβλίο (το Κορ’άν) δεν υπάρχει καμία αμφιβολία. Και αποτελεί καθοδήγηση για τους ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του).
2:3 Οι οποίοι πιστεύουν στο αόρατο και τελούν τις προσευχές (στις ώρες τους και με το σωστό τρόπο) και από ό,τι τους παρέχουμε, ξοδεύουν (σε ό,τι όρισε ο Αλλάχ από ελεημοσύνη και φιλανθρωπία κλπ.).
2:4 Και οι οποίοι πιστεύουν σε ό,τι στάλθηκε σε σένα (ω, Μωχάμμαντ) (δηλ. το Κορ’άν) και σε ό,τι στάλθηκε πριν από σένα (από Θεία Βιβλία) και πιστεύουν με βεβαιότητα στη Μέλλουσα Ζωή.
2:5 Εκείνοι βρίσκονται σε καθοδήγηση από τον Κύριό τους και εκείνοι είναι οι επιτυχημένοι.
2:1 अलिफ़, लाम, मीम।
2:2 यह (क़ुरआन) वह पुस्तक है, जिसमें कोई संदेह नहीं, परहेज़गारों के लिए सर्वथा मार्गदर्शन है।
2:3 वे लोग जो ग़ैब (परोक्ष)[1] पर ईमान लाते हैं, और नमाज़ की स्थापना करते हैं और जो कुछ हमने उन्हें दिया है, उसमें से ख़र्च करते हैं।
2:4 तथा जो उसपर ईमान लाते हैं जो तुम्हारी ओर उतारा गया और जो तुमसे पहले उतारा गया[2] और आख़िरत[3] पर वही लोग विश्वास रखते हैं।
2:5 यही लोग अपने पालनहार के बताए हुए मार्ग पर हैं तथा यही लोग सफल हैं।
2:1 Ǣlif, Lǣǣm, Mīīm ﴿الٓمٓ﴾
2:2 Quello è il Libro, su cui non c’è dubbio, guida per i timorati:
2:3 quelli che credono nell’Ignoto, e che praticano la preghiera con devozione ﴿يُقِيمُونَ الصَّلَاةَ﴾ e condividono ciò che abbiamo loro concesso.
2:4 E quelli che credono a ciò che è stato fatto scendere a Te, e ciò che è stato fatto scendere prima di Te, e sono certi dell`Aldilà:
2:5 quelli che sono guidati dal loro Dio, e sono quelli i trionfatori.
2:1 1. Alif, Lam, Mym. (Šios raidės – vienas iš Korano stebuklų ir niekas kitas, tik Allahas (Vienintelis) žino jų reikšmę.)
2:2 2. Ši Knyga (Koranas), dėl kurios nėra abejonės, – teisingas vedimas (tiems, kurie yra) Al-Mutakūn (dievobaimingi tikintieji islamiškuoju monoteizmu, visuomet bijantys Allaho (susilaikantys nuo skirtingų rūšių nuodėmių ir blogų veiksmų, kuriuos Jis uždraudė) ir labai mylintys Allahą (darantys visų rūšių gerus darbus, kuriuos Jis nurodė daryti)),
2:3 3. kurie tiki į Ghaib [1] ir atlieka As-Salat (Ikamat-as-Salat), [2] ir leidžia iš to, ką Mes jiems suteikėme [t. y. duoda Zakat [3], leidžia savo, savo tėvų, vaikų, žmonų ir t. t. naudai, ir taip pat duoda labdarą neturtingiesiems ir taip pat dėl Allaho atlieka Džihadą [4] ir pan.].
2:4 4. Ir kurie tiki tuo (Koranu ir Sunna), kas buvo apreikšta tau (Muchammedai ﷺ ) ir tuo, kas buvo apreikšta iki tavęs [Tauratas (Tora) ir Indžylis (Evangelija) ir t. t.], ir užtikrintai tiki Pomirtiniu Gyvenimu (t. y. prikėlimu, atpildu už gerus ir blogus darbus, Rojumi ir Pragaru).
2:5 5. Jie – savo Viešpaties teisingame vedime ir jie – sėkmingieji.
2:1 Alif, Laam, Miim [1]
2:2 Kitaabni kuni (qur'aannii) [Rabbiin biraa ta’uu isaa keessatti] shakkiin isa keessa hin jiru; warra Rabbiin sodaataniif qajeelfama.
2:3 Isaannan "Ghaybitti" (wantoota fagootti) amanan, kan salaata gadidhaabaniifi waan Nuti isaaniif arjoomne irraa kennataniidha.[2]
2:4 Ammas isaan warra waan gara keetti buufameefi (Qur'aana)fii waan si dura buufametti (kitaaba nabiyyoota siin duraa)tti amananiifi isaan Aakhiraa dhugoomsaniidha.
2:5 isaan sun qajeelloo Rabbii isaanii biraa ta’e irra jiru. Ammas isaan sun isaanumatu milkaawoodha.[3]
2:1 Алиф. Лям. Мим.
2:2 Это Писание[2], в котором нет сомнения, — руководство для богобоязненных,
2:3 которые веруют в сокровенное, выстаивают молитву и расходуют из того, чем Мы их наделили,
2:4 и которые веруют в то, что было ниспослано тебе, и в то, что было ниспослано до тебя, пребывая в твёрдой убеждённости в Последней жизни.
2:5 Такие следуют руководству от своего Господа, и именно они — преуспевшие.
2:1 Елиф Лам Мим [1]
2:2 Ова Књига - у коју нема сумње - упута је богобојазнима
2:3 онима који у невидљиви свет верују и који молитву обављају и удељују од онога чиме смо их Ми опскрбили,
2:4 и онима који верују у оно што је објављено теби и што је објављено пре тебе, и који у Будући свет чврсто верују.
2:5 Њима је Господар њихов на прави пут указао и то су они који су успели.
2:1 Alif Lam Mim.[1]
2:2 Hiki ni Kitabu kisichokuwa na shaka yoyote ndani yake; ni uongofu kwa wacha Mungu.
2:3 Ambao huyaamini ya ghaibu na hudumisha Sala, na hutoa katika yale tuliyowaruzuku.
2:4 Na ambao wanayaamini yaliyoteremshwa kwako, na yaliyoteremshwa kabla yako, na Akhera wana yakini nayo.
2:5 Hao wako kwenye uongofu utokao kwa Mola wao Mlezi, na hao ndio waliofaulu.
2:1 Alif Lām Mīm. [1]
2:2 Denna skrift råder det inga tvivel om; den är en vägledning för de gudfruktiga –
2:3 de som tror på det fördolda, som förrättar bönen och som ger åt andra av det som vi har försörjt dem med.
2:4 Och för de som tror på det som uppenbarats för dig och det som har uppenbarats före din tid, och som är övertygade om det kommande livet.
2:5 Det är dessa som följer sin Herres vägledning; ja, det är dessa som det ska gå väl för.
2:1 Elif, Lâm, Mîm.[1]
2:2 Hiç kuşkusuz bu kitap, takva sahipleri için yol göstericidir.
2:3 Onlar gaybe inanırlar, namazı dosdoğru kılarlar, kendilerine rızık olarak verdiğimizden de Allah yolunda harcarlar.
2:4 Onlar, sana indirilene, senden önce indirilenlere ve ahirete de kesin olarak iman ederler.
2:5 İşte onlar Rableri katından bir hidayet üzeredir ve kurtuluşa erecek olanlar onlardır.
2:1 الم[1]
2:2 اس کتاب (کے اللہ کی کتاب ہونے) میں کوئی شک نہیں[1] پرہیزگاروں کو راه دکھانے والی ہے۔[2]
2:3 جو لوگ غیب پر ایمان ﻻتے ہیں[1] اور نماز کو قائم رکھتے ہیں[2] اور ہمارے دیئے ہوئے (مال) میں سے خرچ کرتے ہیں۔[3]
2:4 اور جو لوگ ایمان ﻻتے ہیں اس پر جو آپ کی طرف اتارا گیا اور جو آپ سے پہلے اتارا گیا[1] ، اور وه آخرت پر بھی یقین رکھتے ہیں۔
2:5 یہی لوگ اپنے رب کی طرف سے ہدایت پر ہیں اور یہی لوگ فلاح اور نجات پانے والے ہیں۔[1]
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The verses around this oneSource fact
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2:1–5 — the verse above
إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo sawaa'un 'alayhim a'andhartahum am lam tundhirhum laa yu'minoon
DIN 31635ʾinna llaḏīna kafarū sawāʾun ʿalayhim ʾaʾanḏartahum ʾam lam tunḏirhum lā yuʾminūna
As for those who disbelieve-it is the same for them, whether you have warned them, or have not warned them-they do not believe.
As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not
Verily, those who misbelieve, it is the same to them if ye warn them or if ye warn them not, they will not believe
As to the infidels, alike is it to them whether thou warn them or warn them not - they will not believe
As for the unbelievers, it will be equal to them whether thou admonish them, or do not admonish them; they will not believe
خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰٓ أَبْصَٰرِهِمْ غِشَٰوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ
Easy-read · not authoritative
Easy-read (simplified)khatama llaahu 'alaa quloobihim wa'alaa sam'ihim wa'alaa absaarihim ghishaawatun walahum 'adhaabun 'azeem
DIN 31635ḫatama llāhu ʿalā qulūbihim waʿalā samʿihim waʿalā ʾabṣārihim ġišāwatun walahum ʿaḏābun ʿaẓīmun
The translators word this verse differently
God has set a seal on their hearts and on their hearing, and over their vision is a veil. They will have a severe torment.
Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom
God has set a seal upon their hearts and on their hearing; and on their eyes is dimness, and for them is grievous woe
Their hearts and their ears hath God sealed up; and over their eyes is a covering. For them, a severe chastisement
God hath sealed up their hearts and their hearing; a dimness covereth their sight, and they shall suffer a grievous punishment
110:1–3
Why this passage is in the study finding 04
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
Easy-read · not authoritative
Easy-read (simplified)idhaa jaa'a nasru llaahi wal-fath
DIN 31635ʾiḏā ǧāʾa naṣru llāhi wal-fatḥu
The translators word this verse differently
When there comes God's victory, and conquest.
Compare translations (4)
When Allah's succour and the triumph cometh
When there comes God's help and victory
WHEN the HELP of God and the victory arrive
When the assistance of God shall come, and the victory
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا
Easy-read · not authoritative
Easy-read (simplified)wara'ayta n-naasa yadkhuloona fee deeni llaahi afwaajaa
DIN 31635waraʾayta n-nāsa yadḫulūna fī dīni llāhi ʾafwāǧan
And you see the people entering God's religion in multitudes.
Compare translations (4)
And thou seest mankind entering the religion of Allah in troops
And thou shalt see men enter into God's religion by troops
And thou seest men entering the religion of God by troops
and thou shalt see the people enter into the religion of God by troops
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا
Easy-read · not authoritative
Easy-read (simplified)fasabbih bihamdi rabbika wastaghfirhu innahu kaana tawwaabaa
DIN 31635fasabbiḥ biḥamdi rabbika wastaġfirhu ʾinnahu kāna tawwāban
Then celebrate the praise of your Lord, and seek His forgiveness. He is the Accepter of Repentance.
Compare translations (4)
Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy
Then celebrate the praises of thy Lord, and ask forgiveness of Him, verily, He is relentant
Then utter the praise of thy Lord, implore His pardon; for He loveth to turn in mercy
Celebrate the praise of thy Lord, and ask pardon of Him; for He is inclined to forgive
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
110:1 Kur të vijë ndihma e Allahut dhe Çlirimi (i Mekës)
110:2 e t’i shohësh njerëzit duke hyrë në fenë e Allahut grumbuj-grumbuj,
110:3 atëherë lartësoje me lavdërim Zotin tënd dhe kërko falje prej Tij, se vërtet Ai është Pranues i pendimit.
110:1 হে রাসূল! যখন আল্লাহর সাহায্য ও (মক্কা) বিজয় আসবে,
110:2 তখন তুমি লোকদেরকে দলে দলে আল্লাহর দ্বীনে প্রবেশ করতে দেখবে।
110:3 অতএব, (১) তুমি তোমার রবের প্রশংসাসহ তাসবীহ পাঠ করো এবং তাঁর কাছে ক্ষমা প্রার্থনা করো। নিশ্চয় তিনি তাওবা কবুলকারী।
110:1 Kada Allahova pomoć i pobjeda dođu,
110:2 i vidiš ljude kako u skupinama u Allahovu vjeru ulaze,
110:3 ti slavi i veličaj Gospodara svoga hvaleći Ga i moli Ga da ti oprosti, On, zaista, pokajanje stalno prima.
110:1 Kada Allahova pomoć i pobjeda dođu,
110:2 i vidiš ljude kako u skupinama u Allahovu vjeru ulaze,
110:3 ti slavi i veličaj Gospodara svoga hvaleći Ga i moli Ga da ti oprosti, On zaista pokajanje stalno prima.
110:1 Si balllal Alla e udditde makka ngarii.
110:2 Nji'ia yimɓe heɓe naata e diine Alla he dente dente.
110:3 Subhina e yettudede jom ma njaafanaɗaa mo pellet ko o jaɓoowo tuubaabuya sanne.
110:1 როდესაც მოვა ალლაჰის შეწევნა და გამარჯვება [როდესაც მექქა მორწმუნეთა მიერ დაიპყრობა],
110:2 და იხილავ ხალხს, რომლებიც ჯგუფ-ჯგუფად შედიან ალლაჰის მორჩილებაში (ისლამში),
110:3 მაშ, განადიდე ქებით შენი უფალი და სთხოვე მას პატიება. ჭეშმარიტად, იგი მონანიების მიმღებია.
110:1 Wenn der Sieg Allahs kommt und die Eroberung (Makkahs erfolgt)
110:2 und du die Menschen in die Religion Allahs in Scharen eintreten siehst,
110:3 dann lobpreise deinen Herrn und bitte Ihn um Vergebung. Wahrlich, Er ist ein Reueannehmender.
110:1 Όταν έρθει η Νίκη από τον Αλλάχ και η κατάκτηση (της Μάκκας),
110:2 Και βλέπεις τους ανθρώπους να εισέρχονται στη θρησκεία του Αλλάχ σε πλήθη,
110:3 Τότε δόξασε τον Κύριό σου ευγνωμονώντας Τον, και ζήτα τη συγχώρεσή Του. Στ’ αλήθεια, είναι Εκείνος που πάντα αποδέχεται τη μεταμέλεια και συγχωρεί.
110:1 Quando arriverà il sostegno da Allāh e la vittoria
110:2 e vedrai la gente entrare nella religione di Allāh a schiere,
110:3 loda il tuo Dio e chiediNe il perdono: Lui è, in verità, Perdonatore.
110:1 1. Kai ateis Allaho pergalė (tau, o Muchammedai ﷺ , prieš tavo priešus) ir užkariavimas (Mekkos),
110:2 2. ir tu pamatysi žmones, priimančius Allaho religiją miniomis,
110:3 3. tada išaukštink (Jį), šlovindamas savo Viešpatį, ir prašyk Jo atleidimo. Iš tiesų, Jis yra labiausiai Priimantis atgailą.
110:1 Когда придёт помощь Аллаха и Победа,
110:2 и ты увидишь людей, входящих в религию Аллаха толпами,
110:3 то прославляй хвалой Господа твоего и проси у Него прощения. Воистину, Он всегда был [и пребудет] принимающим покаяние.
110:1 Када Аллахова помоћ и победа дођу,
110:2 и видиш људе како у скупинама улазе у Аллахову веру,
110:3 ти слави и величај свога Господара хвалећи Га и моли Га да ти опрости, Он заиста стално прима покајање.
110:1 Itakapokuja nusura ya Mwenyezi Mungu na ushindi.
110:2 Na ukaona watu wanaingia katika Dini ya Mwenyezi Mungu kwa makundi.
110:3 Basi zitakase sifa za Mola wako Mlezi, na umwombe msamaha. Hakika Yeye ndiye anayepokea toba mno.
110:1 När Guds hjälp kommer och erövringen [av Mecka] är ett faktum,
110:2 och du ser folk anta Guds religion i stora skaror,
110:3 upphöj då din Herre och prisa hans lov och sök hans förlåtelse; han godtar alltid ånger.
110:1 Allah’ın yardımı geldiği ve fetih gerçekleştiği zaman.
110:2 İnsanların akın akın Allah’ın dinine girdiğini gördüğün zaman.
110:3 Hemen, hamdederek Rabbini tesbih et ve O’ndan bağışlanma dile. Şüphesiz O, çok bağışlayıcıdır.
Show context
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Built from the estate's own structural data, not from a search across renderings: the revelation-order record and the surah revelation positions for the sequence, the recorded place of revelation and the surah verse counts for the Meccan/Medinan labels and the lengths. Verse text is read across all five cleared translations — Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930, Itani 2012 — of 96:1-5, 74:1-5, 2:1-5, 110:1-3, in full, and nothing else. No , no , no occasion of revelation, no sira and no academic history was consulted, because none has cleared the rights audit.
How this set was arrived at. NOT by a search of the renderings. The other studies select verses by searching the renderings for declared language; this question is not answerable that way, because the Qur'an does not state its own revelation order and no search over its text would find one. The four passages here are not evidence for the ordering. They are MARKERS, chosen to show the two orders against each other at four points: the passage this ordering puts first, an early-Meccan passage, the first Medinan surah, and the passage this ordering puts last. A different choice of markers would illustrate the same measured facts.
Where the numbers come from. Every count in the synthesis is derived by query against the live tables on 2026-09-07 and none is quoted from a source: 114 surahs positioned; 3 surahs at the same number in both orders (38, 71, 82); 86 Meccan and 28 Medinan surahs, 4,613 and 1,623 verses; 27 of the last 30 surahs of the mushaf Meccan; positions 1-86 Meccan and 87-114 Medinan in this ordering; mean length 147.3 verses for surahs 1-10 against 4.8 for 105-114; Spearman rank correlation 0.884 between mushaf order and descending length across surahs 2-114.
The ordering is unnamed and this study says so. The revelation-order record holds one row, an unnamed Tanzil ordering, whose own recorded note states that the source does not name which ordering it encodes and that naming the likeliest candidate would be a guess presented as a citation. This study repeats that rather than resolving it. The estate's source record for the same data adds that Meccan/Medinan classification and revelation order are themselves traditional scholarly positions, disputed for a number of surahs, and are stored as this one source states them.
Where the renderings part company, named rather than resolved. The derived divergence measure runs 1 to 5 across the anchors and is quoted per passage below. All five renderings are present at all 18 verses; none falls in Palmer's seven missing verses.
Editorial revision. Reviewer: AALAMIN Remaining Studies Editorial Review, Volume 1. Version date: 2026-09-16. Correction history: the plain-words answer above replaces the version signed 2026-09-14, and the twelve inclusion reasons across this batch were rewritten as plain English. The Arabic, the translations and the source receipts are unchanged. This page additionally requires review by a qualified Arabic and Qur’anic studies specialist before publication; that condition is not discharged by this revision.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 8 September 2026
- Updated
- 16 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/