Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps God will redeem them. God is Forgiving and Merciful.
What does the Qur'an say about concealing versus confessing sins?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 9:102 And there are OTHERS WHO HAVE ACKNOWLEDGED THEIR FAULTS. THEY MIXED A RIGHTEOUS ACTION WITH ANOTHER THAT WAS BAD. It may be that God will relent toward them. Lo, God is Relenting, Merciful. In because it is the only verse describing people who confess, the description of them is unusually honest - a mixture, not a fall - and what follows is a hope rather than a guarantee.
- 02 3:29 Say: WHETHER YE HIDE THAT WHICH IS IN YOUR BREASTS OR REVEAL IT, GOD KNOWETH IT. He knoweth that which is in the heavens and that which is in the earth. In because it removes the point of concealment from God's side, which is the premise the whole question rests on.
- 03 67:13–14 And keep your opinion secret or proclaim it, LO, HE IS KNOWER OF ALL THAT IS IN THE BREASTS. SHOULD HE NOT KNOW WHAT HE CREATED? And He is the Subtile, the Aware. In as ONE PASSAGE because 67:14 gives the argument for 67:13 and it is an argument from manufacture.
- 04 67:11 SO THEY ACKNOWLEDGE THEIR SINS; but far removed from mercy are the dwellers in the flames. In because it is the counter-case - confession made too late, in the Fire, and availing nothing.
- 05 2:284 Whether ye make known what is in your minds or hide it, GOD WILL BRING YOU TO ACCOUNT FOR IT. He will forgive whom He will and He will punish whom He will. In because it states the accounting for inward things and then leaves the outcome open in both directions.
In plain wordsEditorial written by the editors, not a translation
The Qur'an approaches this from an angle a reader may not expect. It says very little about confessing to anyone, and a good deal about the pointlessness of hiding.
3:29 and 67:13 both make the same move: WHETHER YE HIDE WHAT IS IN YOUR BREASTS OR REVEAL IT, GOD KNOWS IT. And 67:14 supplies the argument, which is short and hard to answer: SHOULD HE NOT KNOW WHAT HE CREATED?
So concealment is not treated as a sin that adds to the first sin. It is treated as ineffective.
9:102 is the one verse describing people who acknowledge their faults, and its description of them is the most humane sentence in this area of the text: THEY MIXED A RIGHTEOUS ACTION WITH ANOTHER THAT WAS BAD. Not a fall from grace - a mixture. And what follows is deliberately unguaranteed: IT MAY BE that God will relent toward them.
67:11 is the counter-case and it is bleak: SO THEY ACKNOWLEDGE THEIR SINS - in the Fire - and the acknowledgment changes nothing. Confession has a time limit, which is the same finding as What does the Qur'an say about repenting at the point of death?
2:284 states that the accounting covers inward things as well and then leaves both outcomes open.
What is NOT here is any instruction to confess to another person, any office of confessor, and any procedure. The Qur'an directs the acknowledgment to God alone. The one place it requires disclosure to people is 2:160 - repent, amend, AND MAKE MANIFEST what was concealed - and there the concealed thing was revealed guidance, not a private sin.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 9:102, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
9:102
Why this passage is in the study finding 01
وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aakharoona 'tarafoo bidhunoobihim khalatoo 'amalan saalihan wa'aakhara sayyi'an 'asaa llaahu an yatooba 'alayhim inna llaaha ghafoorun raheem
DIN 31635waʾāḫarūna ʿtarafū biḏunūbihim ḫalaṭū ʿamalan ṣāliḥan waʾāḫara sayyiʾan ʿasā llāhu ʾan yatūba ʿalayhim ʾinna llāha ġafūrun raḥīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful
And others have confessed their sins,- that they have mixed with a righteous action another evil action;- haply it may be God will turn again to them; verily, God is forgiving and merciful
Others have owned their faults, and with an action that is right they have mixed another that is wrong. God will haply be turned to them: for God is Forgiving, Merciful
And others have acknowledged their crimes. They have mixed a good action with another which is bad: Peradventure God will be turned unto them; for God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por, ka edhe të tjerë që pranojnë fajet e veta, të cilët kanë përzier punët e mira me punë të këqija. Mbase Allahu do t'ua pranojë pendimin. Me të vërtetë Allahu është Falës i Madh e Mëshirëplotë.
এছাড়াও (মদীনাবাসীদের মধ্যে) কিছু লোক আছে, যারা (মিথ্যা ওযর পেশ না করে) তাদের অপরাধ স্বীকার করে নিয়েছে। তারা সৎকর্মের সঙ্গে অন্য অসৎকর্ম মিশিয়ে ফেলেছে। আশা করা যায়, আল্লাহ তাদেরকে (তাওবাহ কবুল করে) ক্ষমা করবেন। নিশ্চয় আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।
A ima i drugih koji su grijehe svoje priznali, i koji su djela dobra s drugim koja su loša izmiješali; njima će Allah oprostiti – Allah je, zaista, Onaj Koji oprašta grijehe i milostiv je.
A ima i drugih koji su grijehe svoje priznali, i koji su djela dobra s drugim koja su loša izmiješali; njima će Allah oprostiti – Allah je, zaista, Onaj Koji oprašta grijehe i milostiv je.
E woɗɓe goo, kirliiɓe bakkatuuji maɓɓe ɗin, ɓe njilli gollal moƴƴal e goɗngal bon gal. Hino tijja nde Alla jaɓanta ɓe tuubuubuyee.Pellet, Alla ko jaafoooɗo, jurmotooɗo.
მაგრამ (არიან) სხვებიც, რომლებმაც აღიარეს თავიანთი ცოდვები: მათ ერთმანეთში აურიეს კეთილი საქმე და სხვა — ცუდი. უეჭველად, ალლაჰი მიიღებს მათ მონანიებას. ჭეშმარიტად, ალლაჰი შემნდობი, მოწყალეა!
Und (es gibt) andere, die ihre Sünden eingestanden. Sie haben eine rechtschaffene Tat mit einer anderen schlechten vermischt. Vielleicht wird Allah ihre Reue annehmen. Wahrlich, Allah ist allvergebend und barmherzig.
Και υπάρχουν άλλοι (από τους κατοίκους της Μαντίνας, ο Άμπου Λουμπάμπα και οι σύντροφοί του) που παραδέχτηκαν τις αμαρτίες τους (ότι δεν είχαν δικαιολογία το να μη βγουν για τη μάχη της Ταμπούκ, και δεν επινόησαν αβάσιμες δικαιολογίες). Έχουν ανακατέψει μία καλή πράξη (ότι στράφηκαν με μεταμέλεια, και τις προηγούμενες καλές πράξεις τους) με μία κακή πράξη (ότι δε βγήκαν για τη μάχη). Ίσως ο Αλλάχ να δεχτεί τη μεταμέλειά τους. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
और कुछ अन्य लोग भी हैं, जिन्होंने अपने गुनाहों का इक़रार किया। उन्होंने कुछ काम अच्छे और कुछ दूसरे बुरे मिला दिए। निकट है कि अल्लाह उनपर फिर से दया करे। निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
E altri hanno ammesso i loro errori; quelli hanno confuso un’azione buona con una malvagia: forse Allāh li perdonerà, e in verità Allāh è Perdonatore, Misericordioso.
102. Ir (yra) kiti, kurie pripažino savo nuodėmes, jie sumaišė poelgį, kuris buvo teisingas, su kitu, kuris buvo blogas. Galbūt Allahas atsigręš į juos su atleidimu. Iš tiesų Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Warri biroo immoo (kan lolarraa hafan) kan badiilee isaanii fudhatan, dalagaa gaariifi fokkataa biraa walitti makantu jiru; Rabbiin tawbaa isaanii irraa qeebaluun nikajeelama, Rabbiin araaramaa, rahmata godhaadha.
А [есть] и другие, кто признал свои грехи, они смешали праведное с другим — дурным. Может быть, Аллах примет их покаяние. Воистину, Аллах — прощающий, милующий.
А има и других који су признали своје грехе, и који су помешали добра дела са лошим делима; њима ће Аллах да опрости - Аллах, заиста, опрашта грехе и милостив је.
Na wengine walikiri dhambi zao, walichanganya matendo mema na mengine mabaya. Huenda Mwenyezi Mungu akakubali toba zao. Hakika Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Andra har erkänt sina synder; de blandade goda handlingar med onda. Förhoppningsvis godtar Gud deras ånger. Gud är ständigt förlåtande, barmhärtig.
(Savaştan geri kalan) Diğer bir kısım da, günahlarını itiraf ettiler. Bunlar salih amelle kötü ameli birbirine karıştırmışlardır. Umulur ki Allah, tevbelerini kabul eder. Çünkü Allah, çok bağışlayandır, çok merhamet edendir.
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The verses around this oneSource fact
shown so it's never read alone
وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَٰنٍ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّٰتٍ تَجْرِى تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)was-saabiqoona l-'awwaloona mina l-muhaajireena wal-'ansaari walladheena taba'oohum bi'ihsaanin radiya llaahu 'anhum waradoo 'anhu wa'a'adda lahum jannaatin tajree tahtahaa l-'anhaaru khaalideena feehaa abadan dhaalika l-fawzu l-'azeem
DIN 31635was-sābiqūna l-ʾawwalūna mina l-muhāǧirīna wal-ʾanṣāri wallaḏīna tabaʿūhum biʾiḥsānin raḍiya llāhu ʿanhum waraḍū ʿanhu waʾaʿadda lahum ǧannātin taǧrī taḥtahā l-ʾanhāru ḫālidīna fīhā ʾabadan ḏālika l-fawzu l-ʿaẓīmu
The Pioneers-The first of the Migrants and the Supporters, and those who followed them in righteousness. God is pleased with them, and they are pleased with Him. He has prepared for them Gardens beneath which rivers flow, where they will abide forever. That is the sublime triumph.
And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph
As for the foremost in the race, the first of those who fled, and the helpers, and those who followed them in their kindness, God is well pleased with them, and they are well pleased with Him; He has prepared for them gardens beneath which rivers flow, to dwell therein for aye; that is the mighty happiness
As for those who led the way, the first of the Mohadjers, and the Ansars, and those who have followed their noble conduct, God is well pleased with them, and they with Him: He hath made ready for them gardens under whose trees the rivers flow: to abide therein for aye: this shall be the great bliss
As for the leaders and the first of the Mohajerin, and the Ansars, and those who have followed them in well doing; God is well pleased with them, and they are well pleased in him: And He hath prepared for them gardens watered by rivers; they shall remain therein for ever. This shall be great felicity
وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wamimman hawlakum mina l-'a'raabi munaafiqoona wamin ahli l-madeenati maradoo 'alaa n-nifaaqi laa ta'lamuhum nahnu na'lamuhum sanu'adhdhibuhum marratayni thumma yuraddoona ilaa 'adhaabin 'azeem
DIN 31635wamimman ḥawlakum mina l-ʾaʿrābi munāfiqūna wamin ʾahli l-madīnati maradū ʿalā n-nifāqi lā taʿlamuhum naḥnu naʿlamuhum sanuʿaḏḏibuhum marratayni ṯumma yuraddūna ʾilā ʿaḏābin ʿaẓīmin
Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.
And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom
And of those who are round about you of the Arabs of the desert, some are hypocrites, and of the people of Medinah, some are stubborn in hypocrisy; thou dost not know them - we know them; we will torment them twice over; then shall they be sent off into mighty woe
And of the Arabs of the desert round about you, some are hypocrites: and of the people of Medina, some are stubborn in hypocrisy. Thou knowest them not, Muhammad: we know them: twice will we chastise them: then shall they be given over to a great chastisement
And of the Arabs of the desert who dwell round about you, there are hypocritical persons: And of the inhabitants of Medina there are some who are obstinate in hypocrisy. Thou knowest them not, O prophet, but We know them: We will surely punish them twice; afterwards shall they be sent to a grievous torment
9:102 — the verse above
خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَوٰتَكَ سَكَنٌ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)khudh min amwaalihim sadaqatan tutahhiruhum watuzakkeehim bihaa wasalli 'alayhim inna salaataka sakanun lahum wallaahu samee'un 'aleem
DIN 31635ḫuḏ min ʾamwālihim ṣadaqatan tuṭahhiruhum watuzakkīhim bihā waṣalli ʿalayhim ʾinna ṣalātaka sakanun lahum wallāhu samīʿun ʿalīmun
The translators word this verse differently
Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. God is Hearing and Knowing.
Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower
Take from their wealth alms to cleanse and purify them thereby; and pray for them; verily, thy prayer is a repose for them; for God both hears and knows
Take alms of their substance, that thou mayst cleanse and purify them thereby, and pray for them; for thy prayers shall assure their minds: and God Heareth, Knoweth
Take alms of their substance, that thou mayest cleanse them, and purify them thereby; and pray for them; For thy prayers shall be a security of mind unto them; and God both heareth and knoweth
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)alam ya'lamoo anna llaaha huwa yaqbalu t-tawbata 'an 'ibaadihi waya'khudhu s-sadaqaati wa'anna llaaha huwa t-tawwaabu r-raheem
DIN 31635ʾalam yaʿlamū ʾanna llāha huwa yaqbalu t-tawbata ʿan ʿibādihi wayaʾḫuḏu ṣ-ṣadaqāti waʾanna llāha huwa t-tawwābu r-raḥīmu
Do they not know that God accepts the repentance of His servants, and that He receives the contributions, and that God is the Acceptor of Repentance, the Merciful?
Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful
Do they not know that God accepts repentance from His servants, and takes alms; and that God is He who is easily turned and merciful
Know they not that when his servants turn to Him with repentance, God accepteth it, and that He accepteth alms, and that God is He who turneth, the Merciful
Do they not know that God accepteth repentance from his servants, and accepteth alms; and that God is easy to be reconciled, and merciful
3:29
Why this passage is in the study finding 02
قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)qul in tukhfoo maa fee sudoorikum aw tubdoohu ya'lamhu llaahu waya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu 'alaa kulli shay'in qadeer
DIN 31635qul ʾin tuḫfū mā fī ṣudūrikum ʾaw tubdūhu yaʿlamhu llāhu wayaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu ʿalā kulli šayʾin qadīrun
Say, "Whether you conceal what is in your hearts, or disclose it, God knows it." He knows everything in the heavens and the earth. God is Powerful over everything.
Compare translations (4)
Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things
Say, 'If ye hide that which is in your breasts, or if ye show it, God knows it: He knows what is in the heavens and what is in the earth, for God is mighty over all
SAY: Whether ye hide what is in your breasts, or whether ye publish it abroad, God knoweth it: He knoweth what is in the heavens and what is in the earth; and over all things is God potent
Say, whether ye conceal that which is in your breasts, or whether ye declare it, God knoweth it; for he knoweth whatever is in heaven, and whatever is on earth: God is almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "E fshehët atë që keni në zemra apo e shfaqët haptazi, Allahu e di atë. Ai di çfarë ka në qiej dhe çfarë ka në Tokë. Allahu është i Plotfuqishëm për çdo gjë."
তুমি বলে দাও: ‘তোমাদের অন্তরে যা আছে তা যদি তোমরা গোপন করো অথবা প্রকাশ করো, আল্লাহ তা জানেন। আর তিনি তাও জানেন, যা আছে আসমানসমূহে এবং যা আছে জমিনে। আল্লাহ সবকিছুর উপর ক্ষমতাবান।
Reci: "Skrivali vi ono što je u prsima vašim ili pokazivali, Allah to zna. On zna sve što je na nebesima i što je na Zemlji. Allah nad svime ima moć!"
Reci: "Skrivali vi ono što je u prsima vašim ili pokazivali, Allah to zna. On zna sve što je na nebesima i što je na Zemlji. Allah nad svime ima moć!"
Wii:Si on cuuɗii ko woni e ɓerɗe mon maa si on peññali ɗum,Alla homba ɗum anndi,Hombo Anndi ko woni ka kammuuli e ko woni e leydi Alla ko kattan-ɗo kala huunde.
უთხარი (ო, მოციქულო) მორწმუნეებს: «თუ დამალავთ იმას, რაც თქვენს გულებშია, ან გამოავლენთ მას, ალლაჰმა იცის ეს. და ჭეშმარიტად, მან იცის ყველაფერი, რაც ცაშია და რაც მიწაზეა. და ალლაჰი ყოვლისშემძლეა ყოველივეზე!»
Sag: „Ob ihr verbergt, was in euren Brüsten ist oder es offenlegt, Allah weiß es. Und Er weiß, was in den Himmeln und was auf der Erde ist.“ Und Allah hat zu allem die Macht.
Πες (ω, Μωχάμμαντ): «Είτε κρύβετε ό,τι βρίσκεται στα στήθη σας, είτε το φανερώνετε, ο Αλλάχ το γνωρίζει. Και γνωρίζει ό,τι βρίσκεται στους ουρανούς και στη γη.» Και πράγματι, ο Αλλάχ είναι για τα πάντα Ικανός.
(ऐ नबी!) कह दीजिए : यदि तुम उसे छिपाओ जो तुम्हारे सीनों में है, या उसे प्रकट करो, अल्लाह उसे जान लेगा तथा वह जानता है जो कुछ आकाशों में है और जो धरती में है, और अल्लाह हर चीज़ पर सर्वशक्तिमान है।
Di’: “Sia che nascondiate ciò che avete nei petti, sia che lo mostriate, Allāh di ciò è Sapiente, e Lui è Sapiente di ciò che è nei cieli e in terra, e Allāh è in verità Onnipotente.
29. Sakyk (Muchammedai ﷺ ): „Ar jūs slepiate, kas yra jūsų krūtinėse, ar atskleidžiate tai, Allahas žino ir Jis žino, kas yra danguose ir kas yra žemėje. Ir Allahas Gali viską.“
jedhi “Yoo waan qoma keessan keessa jiru dhoksitan yookiin isa mul’iftanis Rabbiin isa beeka. (Inni) waan samii keessa jiruufi waan dachii keessa jiru ni beeka. Rabbiin waan hunda irratti danda’aadha” .
Скажи: «Если вы скроете то, что в вашей груди, или обнаружите его — Аллах знает это. Он знает обо всём, что на небесах, и обо всём, что на земле. Аллах всемогущ над всем сущим.
Реци: „Скривали ви оно што је у грудима вашим или показивали, Аллах то зна. Он зна све што је на небесима и што је на Земљи. Аллах над свиме има моћ!“
Sema: Mkificha yaliyo vifuani mwenu au mkiyaweka wazi, Mwenyezi Mungu anayajua. Na anayajua yaliyo katika mbingu na yaliyo katika dunia. Na Mwenyezi Mungu ni Muweza mno wa kila kitu.
Säg: ”Vare sig ni döljer det som finns inom er eller visar det öppet, vet Gud det. Han vet vad som finns i himlarna och vad som finns på jorden. Gud har makt över allt.”
De ki: İçinizdekini gizleseniz de açıklasanız da onu Allah bilir. Göklerde ve yerde olan her şeyi bilir. Allah’ın her şeye de gücü yeter.
کہہ دیجئے! کہ خواه تم اپنے سینوں کی باتیں چھپاؤ خواه ﻇاہر کرو اللہ تعالیٰ (بہرحال) جانتا ہے، آسمانوں اور زمین میں جو کچھ ہے سب اسے معلوم ہے اور اللہ تعالیٰ ہر چیز پر قادر ہے۔
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تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)tooliju llayla fee n-nahaari watooliju n-nahaara fee llayli watukhriju l-hayya mina l-mayyiti watukhriju l-mayyita mina l-hayyi watarzuqu man tashaa'u bighayri hisaab
DIN 31635tūliǧu llayla fī n-nahāri watūliǧu n-nahāra fī llayli watuḫriǧu l-ḥayya mina l-mayyiti watuḫriǧu l-mayyita mina l-ḥayyi watarzuqu man tašāʾu biġayri ḥisābin
"You merge the night into the day, and You merge the day into the night; and you bring the living out of the dead, and You bring the dead out of the living; and You provide for whom you will without measure."
Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint
Thou dost turn night to day, and dost turn day to night, and dost bring forth the living from the dead, and dost provide for whom Thou pleasest without taking count
Thou causest the night to pass into the day, and thou causest the day to pass into the night. Thou bringest the living out of the dead, and thou bringest the dead out of the living; and thou givest sustenance to whom thou wilt, without measure
Thou makest the night to succeed the day: Thou bringest forth the living out of the dead, and thou bringest forth the dead out of the living; and providest food for whom thou wilt without measure
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةً وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)laa yattakhidhi l-mu'minoona l-kaafireena awliyaa'a min dooni l-mu'mineena waman yaf'al dhaalika falaysa mina llaahi fee shay'in illaa an tattaqoo minhum tuqaatan wayuhadhdhirukumu llaahu nafsahu wa'ilaa llaahi l-maseer
DIN 31635lā yattaḫiḏi l-muʾminūna l-kāfirīna ʾawliyāʾa min dūni l-muʾminīna waman yafʿal ḏālika falaysa mina llāhi fī šayʾin ʾillā ʾan tattaqū minhum tuqātan wayuḥaḏḏirukumu llāhu nafsahu waʾilā llāhi l-maṣīru
The translators word this verse differently
Believers are not to take disbelievers for friends instead of believers. Whoever does that has nothing to do with God, unless it is to protect your own selves against them. God warns you to beware of Him. To God is the destiny.
Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying
Those who believe shall not take misbelievers for their patrons, rather than believers, and he who does this has no part with God at all, unless, indeed, ye fear some danger from them. But God bids you beware of Himself, for unto Him your journey is
Let not believers take infidels for their friends rather than believers: whoso shall do this hath nothing to hope from God - unless, indeed, ye fear a fear from them: But God would have you beware of Himself; for to God ye return
Let not the faithful take the infidels for their protectors, rather than the faithful: He who doth this, shall not be protected of God at all; unless ye fear any danger from them: But God warneth you to beware of himself; for unto God must ye return
3:29 — the verse above
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوٓءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًا وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)yawma tajidu kullu nafsin maa 'amilat min khayrin muhdaran wamaa 'amilat min soo'in tawaddu law anna baynahaa wabaynahu amadan ba'eedan wayuhadhdhirukumu llaahu nafsahu wallaahu ra'oofun bil-'ibaad
DIN 31635yawma taǧidu kullu nafsin mā ʿamilat min ḫayrin muḥḍaran wamā ʿamilat min sūʾin tawaddu law ʾanna baynahā wabaynahu ʾamadan baʿīdan wayuḥaḏḏirukumu llāhu nafsahu wallāhu raʾūfun bil-ʿibādi
On the Day when every soul finds all the good it has done presented. And as for the evil it has done, it will wish there were a great distance between them. God cautions you of Himself. God is Kind towards the servants.
On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen
The day that every soul shall find what it has done of good present before it; and what it has done of evil, it would fain that there were between itself and that a wide interval. 'God bids you beware of Himself, but God is gentle with His servants
On that day shall every soul find present to it, whatever it hath wrought of good: and as to what it hath wrought of evil, it will wish that wide were the space between itself and it! But God would have you beware of Himself; for God is kind to His servants
On the last day every soul shall find the good which it hath wrought, present; and the evil which it hath wrought, it shall wish that between it self and that were a wide distance: But God warneth you to beware of himself; for God is gracious unto his servants
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qul in kuntum tuhibboona llaaha faattabi'oonee yuhbibkumu llaahu wayaghfir lakum dhunoobakum wallaahu ghafoorun raheem
DIN 31635qul ʾin kuntum tuḥibbūna llāha fāttabiʿūnī yuḥbibkumu llāhu wayaġfir lakum ḏunūbakum wallāhu ġafūrun raḥīmun
Say, "If you love God, then follow me, and God will love you, and will forgive you your sins." God is Forgiving and Merciful.
Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful
Say, 'If ye would love God then follow me, and God will love you and forgive you your sins, for God is forgiving and merciful
SAY: If ye love God, then follow me: God will love you, and forgive your sins, for God is Forgiving, Merciful
Say, if ye love God, follow me: Then God shall love you, and forgive you your sins; for God is gracious, and merciful
67:13–14
Why this passage is in the study finding 03
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'asirroo qawlakum awi jharoo bihi innahu 'aleemun bidhaati s-sudoor
DIN 31635waʾasirrū qawlakum ʾawi ǧharū bihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Whether you keep your words secret, or declare them-He is Aware of the inner thoughts.
Compare translations (4)
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Speak ye secretly or openly, verily, He knows the nature of men's breasts
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)alaa ya'lamu man khalaqa wahuwa llateefu l-khabeer
DIN 31635ʾalā yaʿlamu man ḫalaqa wahuwa llaṭīfu l-ḫabīru
Would He not know, He Who created? He is the Refined, the Expert.
Compare translations (4)
Should He not know what He created? And He is the Subtile, the Aware
Ay! He knows who created! for He is the subtle, the well-aware
What! shall He not know who hath created? for He is the Subtil, the Cognizant
Shall not He know all things who hath created them; since He is the sagacious, the knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
67:13 Flitni fshehtas po deshët ose haptas, s'ka dyshim se Ai di mirë çfarë ka në zemra.
67:14 E si të mos e dijë Ai që krijoi gjithçka, kur Ai është i Buti e i Gjithëdituri?!
67:13 আর হে মানুষ! তোমরা তোমাদের কথা গোপন করো অথবা তা প্রকাশ করো, নিশ্চয় তিনি অন্তরসমূহে যা আছে, সে বিষয়ে সম্যক অবগত।
67:14 (৭) যিনি সৃষ্টি করেছেন, তিনি কি (গোপন বস্তুর খবর) জানেন না? অথচ তিনি অতি সূক্ষ্মদর্শী, পূর্ণ অবহিত।
67:13 Govorili vi tiho ili glasno – pa, On, sigurno, zna šta grudi kriju!
67:14 A kako i ne bi znao Onaj Koji stvara, Koji zna i ono što je najsitnije, Onaj Koji u potpunosti sve zna!
67:13 Govorili vi tiho ili glasno – pa, On, sigurno, zna što grudi kriju!
67:14 A kako i ne bi znao Onaj Koji stvara, Koji zna i ono što je najsitnije, Onaj Koji u potpunosti sve zna!
67:13 Cuuɗee konnguɗi mon maa ɓanninon ɗum. Kaŋko on ko o gannduɗo ko woni e ndeer ɓerɗe.
67:14 E hara takɗo oon anndaa? Ko Kaŋko le woni newiiɗo, kumpitiiɗo oon.
67:13 საიდუმლოდ შეინახეთ თქვენი ნათქვამი, ან ხმამაღლა თქვით, ჭეშმარიტად, ის (მაინც) გულებში დაფარულის მცოდნეა.
67:14 ნუთუ არ იცის მან, ვინც (ყველა და მათი საქმეები) შექმნა, მაშინ როდესაც იგი ლმობიერი, ყოვლისმცოდნეა?
67:13 Und haltet euer Wort geheim oder äußert ihn laut vernehmbar; wahrlich, Er weiß über das Innerste der Brüste Bescheid.
67:14 Sollte denn Derjenige, Der erschaffen hat, nicht Bescheid wissen, wobei Er der Feinfühlige und der Allkundige ist?!
67:13 Είτε κρατάτε τα λόγια σας μυστικά, είτε τα φανερώνετε, στ’ αλήθεια, Αυτός είναι ο Παντογνώστης όσων υπάρχουν στα στήθη (των ανθρώπων).
67:14 Μα είναι δυνατόν να μη γνωρίζει (τις υποθέσεις των πλασμάτων) Αυτός που (τα) έπλασε; Κι Αυτός είναι ο Αλ-Λατείφ (ο Ευγενής προς τους δούλους Του), ο Αλ-Χαμπείρ (έχει απεριόριστη γνώση).
67:13 और तुम अपनी बात छिपाओ या उसे ज़ोर से कहो, निश्चय वह सीनों के भेदों को भी जानता है।
67:14 क्या वह नहीं जानेगा जिसने पैदा किया?! जबकि वह सूक्ष्मदर्शी[5], पूर्ण ख़बर रखने वाला है।
67:13 E sia che tratteniate la vostra parola, o che l’esprimiate, in verità Lui sa ciò che è nei petti.
67:14 Lui non conosce forse quelli che ha creato? E Lui è il Benevolo, il Sapiente.
67:13 13. Ir nuslėpkite savo kalbas arba paviešinkite jas – iš tiesų, Jis yra Visa Žinantis apie tai, kas krūtinėse.
67:14 14. Argi Jis nežino tų, kuriuos Jis sukūrė, kai Jis yra Maloniausias, Visa Žinantis?
67:13 Haasawa keessan gadi qabadhaa yookiin ol qabadhaa; Inni beekaa waan qoma keessaati.
67:14 Sila Inni uumee (iccitii isaanii) hin beekuu! inni keessa argaafi beekaadha.
67:13 Скроете ли вы своё слово или произнесёте его вслух — Он знает сокровенное в сердцах.
67:14 Разве не знает Тот, Кто сотворил, тогда как Он — Проницательный, Сведущий?
67:13 Говорили ви тихо или гласно - па, Он сигурно зна шта груди крију!
67:14 А како и не би знао Онај Који ствара, Који зна и оно што је најситније, Онај Који у потпуности све зна!
67:13 Na ficheni kauli zenu, au zidhihirisheni wazi; hakika Yeye anajua mno yaliyomo vifuani.
67:14 Asijue yule aliyeumba, naye ndiye Mjua siri, Mwenye habari?
67:13 Dölj era ord eller säg dem öppet – han vet ändå vad som döljs i människans inre.
67:14 Skulle han som har skapat allt inte veta? Han är den Insiktsfulle, den väl Medvetne!
67:13 Sözünüzü ister gizleyin ve isterse onu açığa vurun. Şüphesiz O gönüllerde olanı bilir.
67:14 Yaratan bilmez mi? O latiftir, her şeyden haberdar olandır.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)fa'tarafoo bidhanbihim fasuhqan li'ashaabi s-sa'eer
DIN 31635faʿtarafū biḏanbihim fasuḥqan liʾaṣḥābi s-saʿīri
The translators word this verse differently
So they will acknowledge their sins. So away with the inmates of the Blaze.
So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames
And they will confess their sins; but 'Avaunt to the fellows of the blaze
And their sin shall they acknowledge: but, "Avaunt, ye dwellers in the flame
And they shall confess their sins; but far be the inhabitants of burning fire from obtaining mercy
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakhshawna rabbahum bil-ghaybi lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾinna llaḏīna yaḫšawna rabbahum bil-ġaybi lahum maġfiratun waʾaǧrun kabīrun
As for those who fear their Lord in secret-for them is forgiveness and a great reward.
Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward
Verily, those who fear their Lord in secret, for them is forgiveness and a great hire
But pardon and a great reward for those who fear their Lord in secret
Verily they who fear their Lord in secret, shall receive pardon and a great reward
67:13–14 — the verse above
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ
Easy-read · not authoritative
Easy-read (simplified)huwa lladhee ja'ala lakumu l-'arda dhaloolan famshoo fee manaakibihaa wakuloo min rizqihi wa'ilayhi n-nushoor
DIN 31635huwa llaḏī ǧaʿala lakumu l-ʾarḍa ḏalūlan famšū fī manākibihā wakulū min rizqihi waʾilayhi n-nušūru
It is He who made the earth manageable for you, so travel its regions, and eat of His provisions. To Him is the Resurgence.
He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead)
He it is who made the earth flat for you; so walk in the spacious sides thereof and eat of His provision; for unto Him the resurrection is
It is He who hath made the earth level for you: traverse then its broad sides, and eat of what He hath provided. - Unto Him shall be the resurrection
It is He who hath levelled the earth for you: Therefore walk through the regions thereof, and eat of his provision; unto Him shall be the resurrection
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
Easy-read · not authoritative
Easy-read (simplified)a'amintum man fee s-samaa'i an yakhsifa bikumu l-'arda fa'idhaa hiya tamoor
DIN 31635ʾaʾamintum man fī s-samāʾi ʾan yaḫsifa bikumu l-ʾarḍa faʾiḏā hiya tamūru
Are you confident that the One in heaven will not cause the earth to collapse beneath you as it spins?
Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed
Are ye sure that He who is in the heaven will not cleave the earth with you, and that it then shall quake
What! are ye sure that He who is in Heaven will not cleave the Earth beneath you? And lo, it shall quake
Are ye secure that He who dwelleth in heaven will not cause the earth to swallow you up? And behold, it shall shake
67:11
Why this passage is in the study finding 04
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)fa'tarafoo bidhanbihim fasuhqan li'ashaabi s-sa'eer
DIN 31635faʿtarafū biḏanbihim fasuḥqan liʾaṣḥābi s-saʿīri
The translators word this verse differently
So they will acknowledge their sins. So away with the inmates of the Blaze.
Compare translations (4)
So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames
And they will confess their sins; but 'Avaunt to the fellows of the blaze
And their sin shall they acknowledge: but, "Avaunt, ye dwellers in the flame
And they shall confess their sins; but far be the inhabitants of burning fire from obtaining mercy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pra, ata do ta pranojnë fajin e tyre. Andaj, larg (mëshirës së Zotit) qofshin banorët e Zjarrit flakërues!
অতঃপর তারা তাদের অপরাধ স্বীকার করবে। অতএব ধ্বংস জ্বলন্ত আগুনের অধিবাসীদের জন্য।
I oni će priznati svoje grijehe, pa daleko bili stanovnici Ognja!
I oni će priznati svoje grijehe, pa daleko bili stanovnici Ognja!
Ɓe qirritii bakkatuuji maɓɓe ɗin. Halakuyee woodanii joom en Huɓɓaynge ngen.
და მათ აღიარეს თავიანთი ცოდვა (ურწმუნოება); შორს იქნენ (ალლაჰის მოწყალებისგან), ჯოჯოხეთის მკვიდრნი!
So werden sie ihre Sünde bekennen. Also weit weg mit den Insassen der Feuerglut!
Έτσι, ομολόγησαν την αμαρτία τους. Ας απομακρυνθούν, λοιπόν, οι κάτοικοι του φλογερού Πυρός (από τη συγχώρεση του Αλλάχ).
इस तरह, वे अपने पाप को स्वीकार करेंगे। तो दूरी[3] है भड़कती हुई आग वालों के लिए।
Riconosceranno così la loro colpa: “Sia dannata la gente del Fuoco!»
11. Ir jie pripažins savo nuodėmę, toks (yra) Liepsnos kompanjonų atitolimas.
Dilii isaanii ni amanan. Warra ibidda (boba'aa)tiif (rahmata Rabbii irraa) fagaachuun haa tahu!
Они признались в своём грехе. Погибель обитателям пылающего огня!
И они ће да признају своје грехе, па далеко били становници Огња!
Wakakiri dhambi zao. Basi kuangamia ni kwa watu wa Moto wenye mwako mkali!
Och där medger de sin skuld – så bort då med den flammande eldens folk!
İşte böylece günahlarını itiraf ederler. Artık alevli ateştekiler Allah’ın rahmetinden uzak olsun!
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The verses around this oneSource fact
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قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ
Easy-read · not authoritative
Easy-read (simplified)qaaloo balaa qad jaa'anaa nadheerun fakadhdhabnaa waqulnaa maa nazzala llaahu min shay'in in antum illaa fee dalaalin kabeer
DIN 31635qālū balā qad ǧāʾanā naḏīrun fakaḏḏabnā waqulnā mā nazzala llāhu min šayʾin ʾin ʾantum ʾillā fī ḍalālin kabīrin
They will say, "Yes, a warner did come to us, but we disbelieved, and said, 'God did not send down anything; you are very much mistaken.'"
They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error
They shall say, 'Yea! a warner came to us, and we called him liar, and said, "God has not sent down aught; ye are but in great error
They shall say, Yes! there came to us one charged with warnings; but we treated him as a liar, and said, "Nothing hath God sent down: ye are in nothing but a vast delusion
They shall answer, yea, a warner came unto us: But we accused him of imposture, and said, God hath not revealed any thing; ye are in no other than a great error
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo law kunnaa nasma'u aw na'qilu maa kunnaa fee ashaabi s-sa'eer
DIN 31635waqālū law kunnā nasmaʿu ʾaw naʿqilu mā kunnā fī ʾaṣḥābi s-saʿīri
And they will say, "Had we listened or reasoned, we would not have been among the inmates of the Blaze."
And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames
And they shall say, 'Had we but listened or had sense we had not been amongst the fellows of the blaze
And they shall say, "Had we but hearkened or understood, we had not been among the dwellers in the flames
And they shall say, if we had hearkened, or had rightly considered, we should not have been among the inhabitants of burning fire
67:11 — the verse above
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yakhshawna rabbahum bil-ghaybi lahum maghfiratun wa'ajrun kabeer
DIN 31635ʾinna llaḏīna yaḫšawna rabbahum bil-ġaybi lahum maġfiratun waʾaǧrun kabīrun
As for those who fear their Lord in secret-for them is forgiveness and a great reward.
Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward
Verily, those who fear their Lord in secret, for them is forgiveness and a great hire
But pardon and a great reward for those who fear their Lord in secret
Verily they who fear their Lord in secret, shall receive pardon and a great reward
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)wa'asirroo qawlakum awi jharoo bihi innahu 'aleemun bidhaati s-sudoor
DIN 31635waʾasirrū qawlakum ʾawi ǧharū bihi ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
The translators word this verse differently
Whether you keep your words secret, or declare them-He is Aware of the inner thoughts.
And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men)
Speak ye secretly or openly, verily, He knows the nature of men's breasts
Be your converse hidden or open, He truly knoweth the inmost recess of your breasts
Either conceal your discourse, or make it public; He knoweth the innermost parts of your breasts
2:284
Why this passage is in the study finding 05
لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)lillaahi maa fee s-samaawaati wamaa fee l-'ardi wa'in tubdoo maa fee anfusikum aw tukhfoohu yuhaasibkum bihi llaahu fayaghfiru liman yashaa'u wayu'adhdhibu man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi waʾin tubdū mā fī ʾanfusikum ʾaw tuḫfūhu yuḥāsibkum bihi llāhu fayaġfiru liman yašāʾu wayuʿaḏḏibu man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
To God belongs everything in the heavens and the earth. Whether you reveal what is within your selves, or conceal it, God will call you to account for it. He forgives whom He wills, and He punishes whom He wills. God is Able to do all things.
Compare translations (4)
Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things
God's is what is in heaven and in the earth, and if ye show what is in your souls, or hide it, God will call you to account; and He forgives whom He will, and punishes whom He will, for God is mighty over all
Whatever is in the Heavens and in the Earth is God's: and whether ye bring forth to light what is in your minds or conceal it, God will reckon with you for it; and whom He pleaseth will He forgive, and whom He pleaseth will He punish; for God is All-powerful
Whatever is in heaven, and on earth is God's: And whether ye manifest that which is in your minds, or conceal it, God will call you to account for it, and will forgive whom he pleaseth, and will punish whom he pleaseth; for God is almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E Allahut është gjithçka që gjendet në qiej dhe gjithçka që gjendet në Tokë. Pavarësisht a e shfaqni apo e fshihni atë që mbani në shpirt, Allahu do t'ju marrë në llogari për të. Pastaj, ia fal kujt të dojë dhe dënon kë të dojë. Allahu është i Plotfuqishëm për çdo gjë.
আল্লাহর জন্যই আসমানসমূহ ও জমিনে যা কিছু রয়েছে। তোমাদের মনে যা আছে তা প্রকাশ করো কিংবা গোপন রাখো, আল্লাহ সেগুলোর হিসেব তোমাদের কাছ থেকে নিবেন। অতঃপর তিনি যাকে ইচ্ছে ক্ষমা করবেন এবং যাকে ইচ্ছে শাস্তি দিবেন। আর আল্লাহ সবকিছুর উপর পূর্ণ ক্ষমতাবান।
Allahu pripada sve što je na nebesima i što je na Zemlji. Pokazivali vi šta je u dušama vašim ili skrivali, Allah će vas za to pitati, pa će oprostiti kome hoće, a kazniti koga hoće. A Allah nad svime ima moć.
Allahu pripada sve što je na nebesima i što je na Zemlji. Pokazivali vi što je u dušama vašim ili skrivali, Allah će vas za to pitati, pa će oprostiti kome hoće, a kazniti koga hoće. A Allah nad svime ima moć.
Woodanii Alla ko woni ka kammuuli e ka leydi si on ɓannginii ko e pittaali mon wolla on cuuɗi ma Alla haasbu mon sabu mum, o yaafoo o lepta mbo wela, Alla ko kattanɗo kala huunde.
მხოლოდ ალლაჰს ეკუთვნის ყოველივე, რაც ცაშია და ყოველივე, რაც მიწაზეა. თუ გამოავლენთ იმას, რაც თქვენს გულებშია (საქმითა და სიტყვით), ან დამალავთ მას, ალლაჰი მაინც მოგკითხავთ ამის შესახებ. და ის აპატიებს იმას, ვისაც ინებებს, და დასჯის იმას, ვისაც ინებებს, რადგან ალლაჰი ყოვლისშემძლეა ყოველივეზე. [1]
Allah gehört (alles), was in den Himmeln und was auf der Erde ist. Und ob ihr offenlegt, was in euch selbst ist, oder es verbergt, Allah wird euch dafür zur Rechenschaft ziehen. So vergibt Er, wem Er will, und straft, wen Er will. Und Allah hat zu allem die Macht.
Στον Αλλάχ ανήκει ό,τι βρίσκεται στους ουρανούς και στη γη. Είτε φανερώνετε ό,τι βρίσκεται μέσα σας, είτε το κρύβετε, ο Αλλάχ θα σας καλέσει να λογοδοτήσετε γι' αυτό, και στη συνέχεια, θα συγχωρέσει όποιον θέλει και θα τιμωρήσει όποιον θέλει. Και ο Αλλάχ είναι για τα πάντα Ικανός.
अल्लाह ही का है जो कुछ आकाशों में और जो धरती में है, और यदि तुम उसे प्रकट करो जो तुम्हारे दिलों में है, या उसे छिपाओ, अल्लाह तुमसे उसका ह़िसाब लेगा। फिर जिसे चाहेगा, माफ़ कर देगा और जिसे चाहेगा, यातना देगा और अल्लाह हर चीज़ पर सर्वशक्तिमान है।
Ad Allāh appartiene ciò che è nei cieli e ciò che è in terra. E se mostrate ciò che c’è nel vostro animo o lo nascondete, Allāh vi giudicherà per questo; perdonerà chi vuole e punirà chi vuole. E Allāh è Onnipotente.
284. Allahui priklauso viskas, kas yra danguose, ir viskas, kas yra žemėje. Ir ar jūs rodysite, kas yra jumyse, arba nuslėpsite - Allahas pakvies jus už tai atsiskaityti. Jis atleidžia tam, kam nori, ir nubaudžia tą, ką nori. Ir Allahas gali viską.
Wantoonni samiileefi dachii keessa jiran kan Rabbiiti. Waan lubbuulee teessan keessa jiru yoo ifatti mul’iftan yookiin yoo isa dhoksitan Rabbiin ittiin isin qorata; nama fedheef ni araarama nama fedhe immoo ni adaba. Rabbiin waan hunda irratti danda’aadha.
Аллаху принадлежит всё, что в небесах, и всё, что на земле. Если вы проявите то, что в ваших душах, или скроете это, Аллах призовёт вас к отчёту за это. Он прощает, кого пожелает, и подвергает наказанию, кого пожелает. Аллах всемогущ над всем сущим.
Аллаху припада све што је на небесима и што је на Земљи. Показивали ви шта је у душама вашим или скривали, Аллах ће за то да вас пита, па ће да опрости коме хоће, а да казни кога хоће. А Аллах над свиме има моћ.
Ni vya Mwenyezi Mungu vilivyo katika mbingu na vilivyo katika ardhi. Na mkidhihirisha yaliyo katika nafsi zenu au mkayaficha, Mwenyezi Mungu atawahesabu kwayo. Kisha atamsamehe amtakaye na amwadhibu amtakaye. Na Mwenyezi Mungu ni Muweza mno wa kila kitu.
Till Gud hör allt i himlarna och på jorden. Vare sig ni visar det som finns inom er eller döljer det kommer Gud att ställa er till svars för det. Därefter förlåter han den han vill och straffar den han vill. Ja, Gud har makt över allt.
Göklerde ve yerde ne varsa Allah’ındır. İçinizdekini açıklasanız da gizleseniz de Allah, onunla sizi hesaba çeker. Sonra da dilediği kimseyi bağışlar, dilediği kimseyi de azaba uğratır. Allah’ın her şeye gücü yeter.
آسمانوں اور زمین کی ہر چیز اللہ تعالیٰ ہی کی ملکیت ہے۔ تمہارے دلوں میں جو کچھ ہے اسے تم ﻇاہر کرو یا چھپاؤ، اللہ تعالیٰ اس کا حساب تم سے لے گا[1] ۔ پھر جسے چاہے بخشے اور جسے چاہے سزا دے اور اللہ تعالیٰ ہر چیز پر قادر ہے۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَٱكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔا فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa tadaayantum bidaynin ilaa ajalin musamman faktuboohu walyaktub baynakum kaatibun bil-'adli walaa ya'ba kaatibun an yaktuba kamaa 'allamahu llaahu falyaktub walyumlili lladhee 'alayhi l-haqqu walyattaqi llaaha rabbahu walaa yabkhas minhu shay'an fa'in kaana lladhee 'alayhi l-haqqu safeehan aw da'eefan aw laa yastatee'u an yumilla huwa falyumlil waliyyuhu bil-'adli wastashhidoo shaheedayni min rijaalikum fa'in lam yakoonaa rajulayni farajulun wamra'ataani mimman tardawna mina sh-shuhadaa'i an tadilla ihdaahumaa fatudhakkira ihdaahumaa l-'ukhraa walaa ya'ba sh-shuhadaa'u idhaa maa du'oo walaa tas'amoo an taktuboohu sagheeran aw kabeeran ilaa ajalihi dhaalikum aqsatu 'inda llaahi wa'aqwamu lilshshahaadati wa'adnaa allaa tartaaboo illaa an takoona tijaaratan haadiratan tudeeroonahaa baynakum falaysa 'alaykum junaahun allaa taktuboohaa wa'ashhidoo idhaa tabaaya'tum walaa yudaarra kaatibun walaa shaheedun wa'in taf'aloo fa'innahu fusooqun bikum waattaqoo llaaha wayu'allimukumu llaahu wallaahu bikulli shay'in 'aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā tadāyantum bidaynin ʾilā ʾaǧalin musamman faktubūhu walyaktub baynakum kātibun bil-ʿadli walā yaʾba kātibun ʾan yaktuba kamā ʿallamahu llāhu falyaktub walyumlili llaḏī ʿalayhi l-ḥaqqu walyattaqi llāha rabbahu walā yabḫas minhu šayʾan faʾin kāna llaḏī ʿalayhi l-ḥaqqu safīhan ʾaw ḍaʿīfan ʾaw lā yastaṭīʿu ʾan yumilla huwa falyumlil waliyyuhu bil-ʿadli wastašhidū šahīdayni min riǧālikum faʾin lam yakūnā raǧulayni faraǧulun wamraʾatāni mimman tarḍawna mina š-šuhadāʾi ʾan taḍilla ʾiḥdāhumā fatuḏakkira ʾiḥdāhumā l-ʾuḫrā walā yaʾba š-šuhadāʾu ʾiḏā mā duʿū walā tasʾamū ʾan taktubūhu ṣaġīran ʾaw kabīran ʾilā ʾaǧalihi ḏālikum ʾaqsaṭu ʿinda llāhi waʾaqwamu lilššahādati waʾadnā ʾallā tartābū ʾillā ʾan takūna tiǧāratan ḥāḍiratan tudīrūnahā baynakum falaysa ʿalaykum ǧunāḥun ʾallā taktubūhā waʾašhidū ʾiḏā tabāyaʿtum walā yuḍārra kātibun walā šahīdun waʾin tafʿalū faʾinnahu fusūqun bikum wāttaqū llāha wayuʿallimukumu llāhu wallāhu bikulli šayʾin ʿalīmun
O you who believe! When you incur debt among yourselves for a certain period of time, write it down. And have a scribe write in your presence, in all fairness. And let no scribe refuse to write, as God has taught him. So let him write, and let the debtor dictate. And let him fear God, his Lord, and diminish nothing from it. But if the debtor is mentally deficient, or weak, or unable to dictate, then let his guardian dictate with honesty. And call to witness two men from among you. If two men are not available, then one man and two women whose testimony is acceptable to all-if one of them fails to remember, the other would remind her. Witnesses must not refuse when called upon. And do not think it too trivial to write down, whether small or large, including the time of repayment. That is more equitable with God, and stronger as evidence, and more likely to prevent doubt-except in the case of a spot transaction between you-then there is no blame on you if you do not write it down. And let there be witnesses whenever you conclude a contract, and let no harm be done to either scribe or witness. If you do that, it is corruption on your part. And fear God. God teaches you. God is aware of everything.
O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things
O ye who believe! if ye engage to one another in a debt for a stated time, then write it down, and let a scribe write it down between you faithfully; nor let a scribe refuse to write as God taught him, but let him write, and let him who owes dictate; but let him fear God his Lord, and not diminish therefrom aught; but if he who owes be a fool, or weak, or cannot dictate himself, then let his agent dictate faithfully, and let them call two witnesses out from amongst their men; or if there be not two men, then a man and two women, from those whom he chooses for witnesses, so that if one of the two should err, the second of the two may remind the other; and let not the witnesses refuse when they are summoned; and let them not tire of writing it, be it small or great, with its time of payment. That is more just in the sight of God, and more upright for testimony, and brings you nearer to not doubting. Unless, indeed, it be a ready-money transaction between you, which ye arrange between yourselves, then it is no crime against you that ye do not write it down; but bring witnesses to what ye sell one to another, and let not either scribe or witness come to harm, for if ye do it will be abomination in you; but fear God, for God teaches you, and God knows all things
O ye who believe! when ye contract a debt (payable) at a fixed date, write it down, and let the notary faithfully note between you: and let not the notary refuse to note, even as God hath taught him; but let him note it down, and let him who oweth the debt dictate, and let him fear God his Lord, and not diminish aught thereof. But if he who oweth the debt be foolish or weak, or be not able to dictate himself, let his friend dictate for him with fairness; and call to witness two witnesses of your people: but if there be not two men, let there be a man, and two women of those whom ye shall judge fit for witnesses: if the one of them should mistake, the other may cause her to recollect. And the witnesses shall not refuse, whenever they shall be summoned. And disdain not to put the debt in writing, be it large or small, with its time of payment: this will be more just for you in the sight of God, better suited for witnessing, and the best for avoiding doubt. But if the goods be there present, and ye pass them from hand to hand - then it shall be no fault in you not to write it down. And have witnesses when ye sell, and harm not writer or witness: it will be a crime in you to do this. But fear God and God will give you knowledge, for God hath knowledge of all things
O true believers, when ye bind yourselves one to the other in a debt for a certain time, write it down; and let a writer write between you according to justice, and let not the writer refuse writing according to what God hath taught him; but let him write, and let him who oweth the debt dictate, and let him fear God his Lord, and not diminish ought thereof. But if he who oweth the debt be foolish, or weak, or be not able to dictate himself, let his agent dictate according to equity; and call to witness two witnesses of your neighbouring men; but if there be not two men, let there be a man and two women of those whom ye shall choose for witnesses: If one of those women should mistake, the other of them will cause her to recollect. And the witnesses shall not refuse, whensoever they shall be called. And disdain not to write it down, be it a large debt, or be it a small one, until its time of payment: This will be more just in the sight of God, and more right for bearing witness, and more easy, that ye may not doubt. But if it be a present bargain which ye transact between your selves, it shall be no crime in you, if ye write it not down. And take witnesses when ye sell one to the other, and let no harm be done to the writer, nor to the witness; which if ye do, it will surely be injustice in you: And fear God, and God will instruct you, for God knoweth all things
وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا۟ كَاتِبًا فَرِهَٰنٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا تَكْتُمُوا۟ ٱلشَّهَٰدَةَ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌ قَلْبُهُۥ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'in kuntum 'alaa safarin walam tajidoo kaatiban farihaanun maqboodatun fa'in amina ba'dukum ba'dan falyu'addi lladhee tumina amaanatahu walyattaqi llaaha rabbahu walaa taktumoo sh-shahaadata waman yaktumhaa fa'innahu aathimun qalbuhu wallaahu bimaa ta'maloona 'aleem
DIN 31635waʾin kuntum ʿalā safarin walam taǧidū kātiban farihānun maqbūḍatun faʾin ʾamina baʿḍukum baʿḍan falyuʾaddi llaḏī ʾtumina ʾamānatahu walyattaqi llāha rabbahu walā taktumū š-šahādata waman yaktumhā faʾinnahu ʾāṯimun qalbuhu wallāhu bimā taʿmalūna ʿalīmun
If you are on a journey, and cannot find a scribe, then a security deposit should be handed over. But if you trust one another, let the trustee fulfill his trust, and let him fear God, his Lord. And do not conceal testimony. Whoever conceals it is sinner at heart. God is aware of what you do.
If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do
But if ye be upon a journey, and ye cannot find a scribe, then let a pledge be taken. But if one of you trust another, then let him who is trusted surrender his trust, and let him fear God his Lord, and conceal not testimony, for he who conceals it, verily, sinful is his heart: God knows what ye do
And if ye be on a journey and shall find no notary, let pledges be taken: but if one of you trust the other, let him who is trusted, restore what he is trusted with, and fear God his Lord. And refuse not to give evidence. He who refuseth is surely wicked at heart: and God knoweth your deeds
And if ye be on a journey, and find no writer, let pledges be taken: But if one of you trust the other, let him who is trusted return what he is trusted with, and fear God his Lord. And conceal not the testimony, for he who concealeth it, hath surely a wicked heart: God knoweth that which ye do
2:284 — the verse above
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)aamana r-rasoolu bimaa unzila ilayhi min rabbihi wal-mu'minoona kullun aamana billaahi wamalaa'ikatihi wakutubihi warusulihi laa nufarriqu bayna ahadin min rusulihi waqaaloo sami'naa wa'ata'naa ghufraanaka rabbanaa wa'ilayka l-maseer
DIN 31635ʾāmana r-rasūlu bimā ʾunzila ʾilayhi min rabbihi wal-muʾminūna kullun ʾāmana billāhi wamalāʾikatihi wakutubihi warusulihi lā nufarriqu bayna ʾaḥadin min rusulihi waqālū samiʿnā waʾaṭaʿnā ġufrānaka rabbanā waʾilayka l-maṣīru
The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in God, and His angels, and His scriptures, and His messengers: "We make no distinction between any of His messengers." And they say, "We hear and we obey. Your forgiveness, our Lord. To you is the destiny."
The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying
The Apostle believes in what is sent down to him from his Lord, and the believers all believe on God, and His angels, and His Books, and His apostles,- we make no difference between any of His apostles,- they say, 'We hear and obey, Thy pardon, O Lord! for to Thee our journey tends
The apostle believeth in that which hath been sent down from his Lord, as do the faithful also. Each one believeth in God, and His Angels, and His Books, and His Apostles: we make no distinction between any of His Apostles. And they say, "We have heard and we obey. Thy mercy, Lord! for unto thee must we return
The apostle believeth in that which hath been sent down unto him from his Lord, and the faithful also. Every one of them believeth in God, and his angels, and his scriptures, and his apostles: We make no distinction at all between his apostles. And they say, we have heard, and do obey: We implore thy mercy, O Lord, for unto thee must we return
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)laa yukallifu llaahu nafsan illaa wus'ahaa lahaa maa kasabat wa'alayhaa maa ktasabat rabbanaa laa tu'aakhidhnaa in naseenaa aw akhta'naa rabbanaa walaa tahmil 'alaynaa isran kamaa hamaltahu 'alaa lladheena min qablinaa rabbanaa walaa tuhammilnaa maa laa taaqata lanaa bihi wa'fu 'annaa waghfir lanaa warhamnaa anta mawlaanaa faansurnaa 'alaa l-qawmi l-kaafireen
DIN 31635lā yukallifu llāhu nafsan ʾillā wusʿahā lahā mā kasabat waʿalayhā mā ktasabat rabbanā lā tuʾāḫiḏnā ʾin nasīnā ʾaw ʾaḫṭaʾnā rabbanā walā taḥmil ʿalaynā ʾiṣran kamā ḥamaltahu ʿalā llaḏīna min qablinā rabbanā walā tuḥammilnā mā lā ṭāqata lanā bihi waʿfu ʿannā waġfir lanā warḥamnā ʾanta mawlānā fānṣurnā ʿalā l-qawmi l-kāfirīna
God does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people."
Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk
God will not require of the soul save its capacity. It shall have what it has earned, and it shall owe what has been earned from it. Lord, catch us not up, if we forget or make mistake; Lord, load us not with a burden, as Thou hast loaded those who were before us. Lord, make us not to carry what we have not strength for, but forgive us, and pardon us, and have mercy on us. Thou art our Sovereign, then help us against the people who do not believe
God will not burden any soul beyond its power. It shall enjoy the good which it hath acquired, and shall bear the evil for the acquirement of which it laboured. O our Lord! punish us not if we forget, or fall into sin; O our Lord! and lay not on us a load like that which thou hast laid on those who have been before us; O our Lord! and lay not on us that for which we have not strength: but blot out our sins and forgive us, and have pity on us. Thou art our protector: give us victory therefore over the infidel nations
God will not force any soul beyond its capacity: It shall have the good which it gaineth, and it shall suffer the evil which it gaineth. O Lord punisth us not, if we forget, or act sinfully: O Lord lay not on us a burden like that which thou hast laid on those who have been before us; neither make us, O Lord, to bear what we have not strength to bear, but be favourable unto us, and spare us, and be merciful unto us. Thou art our patron, help us therefore against the unbelieving nations
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 9:102, 3:29, 67:13-14, 67:11, 2:284, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - they + confessed + their + sin; confess + their + sins; conceal + what + is + in + your + breasts; whether + ye + hide + what + is + in + your + minds + or + reveal + it; mixed + a + righteous + action + with + another + that + was + bad. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 3:154 - carried by the study What does the Qur'an say about the peace (sakina) God sends down?
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/