Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These-God will relent towards them. God is Knowing and Wise.
What does the Qur'an say about repenting at the point of death?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:17–18 Forgiveness is only incumbent on God toward those who do evil in ignorance and then turn quickly in repentance. THE FORGIVENESS IS NOT FOR THOSE WHO DO ILL-DEEDS UNTIL, WHEN DEATH ATTENDETH UPON ONE OF THEM, HE SAITH: LO, I REPENT NOW; NOR YET FOR THOSE WHO DIE WHILE THEY ARE DISBELIEVERS. In as ONE PASSAGE because 4:17 sets the terms and 4:18 names the two cases that fall outside them.
- 02 10:90–91 And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the fate of drowning overtook him, he exclaimed: I BELIEVE THAT THERE IS NO GOD SAVE HIM IN WHOM THE CHILDREN OF ISRAEL BELIEVE, and I am of those who surrender. WHAT! NOW! WHEN HITHERTO THOU HAST REBELLED AND BEEN OF THE WRONG-DOERS. In as ONE PASSAGE because it is the worked example: the confession is doctrinally perfect and it is refused on grounds of timing alone. ALSO CARRIED by the study What does the Qur'an say about tyranny - Pharaoh as the archetype?, with a different reason there.
- 03 40:84–85 Then, WHEN THEY SAW OUR DOOM, THEY SAID: WE BELIEVE IN GOD ONLY... BUT THEIR FAITH COULD NOT AVAIL THEM WHEN THEY SAW OUR DOOM. THIS IS GOD'S LAW WHICH HATH EVER TAKEN COURSE FOR HIS BONDMEN. In as ONE PASSAGE because 40:85 calls the refusal a LAW - a standing rule rather than a decision about one case.
- 04 23:99–100 Until, when death cometh unto one of them, he saith: MY LORD, SEND ME BACK, THAT I MAY DO RIGHT IN THAT WHICH I HAVE LEFT BEHIND. But nay, IT IS BUT A WORD THAT HE SPEAKETH; and behind them is a barrier until the day when they are raised. In as ONE PASSAGE because the request and its dismissal are one sentence. ALSO CARRIED by the studies What does the Qur'an say about the moment the soul is taken - and what detail does it not give? and What does the Qur'an say about the state between death and resurrection (barzakh)?, with different reasons there.
- 05 6:158 On the day when some of thy Lord's portents come, ITS BELIEF AVAILETH NAUGHT A SOUL WHICH THEREFORE BELIEVED NOT ABEFORE, nor earned good by its faith. In because it extends the same rule from the individual deathbed to the day the signs arrive.
In plain wordsEditorial written by the editors, not a translation
The Qur'an closes this door, states the closing as a general law, and gives a worked example.
4:18 is the rule: THE FORGIVENESS IS NOT FOR THOSE WHO DO ILL-DEEDS UNTIL, WHEN DEATH ATTENDETH UPON ONE OF THEM, HE SAITH: LO, I REPENT NOW. The clause depends on the word UNTIL - the fault is not the repentance but the postponement of it to the last available second.
10:90-91 is the example, and it is unsparing precisely because the words are right. Pharaoh, drowning, says: I BELIEVE THAT THERE IS NO GOD SAVE HIM IN WHOM THE CHILDREN OF ISRAEL BELIEVE, AND I AM OF THOSE WHO SURRENDER. As a confession of faith there is nothing wrong with it. The answer is about timing alone: WHAT! NOW! WHEN HITHERTO THOU HAST REBELLED.
40:85 generalises it and does something the other verses do not - it calls the refusal a LAW: their faith could not avail them when they saw the doom; THIS IS GOD'S LAW WHICH HATH EVER TAKEN COURSE FOR HIS BONDMEN. A standing rule, not a judgment about particular people.
6:158 extends the same rule beyond individual death to the day the great signs appear: belief then avails nothing to a soul that did not believe before.
And 23:99-100 records the other thing said at that moment - MY LORD, SEND ME BACK - and dismisses it in five words: IT IS BUT A WORD THAT HE SPEAKETH.
Read with 4:17, the reason emerges. Forgiveness is described as incumbent toward those who do wrong IN IGNORANCE AND TURN QUICKLY. A deathbed turn is neither ignorant nor quick. The study What does the Qur'an say about a good end (husn al-khatima)? draws the practical conclusion.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:17–18, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:17–18
Why this passage is in the study finding 01
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)innamaa t-tawbatu 'alaa llaahi lilladheena ya'maloona s-soo'a bijahaalatin thumma yatooboona min qareebin fa'oolaa'ika yatoobu llaahu 'alayhim wakaana llaahu 'aleeman hakeemaa
DIN 31635ʾinnamā t-tawbatu ʿalā llāhi lillaḏīna yaʿmalūna s-sūʾa biǧahālatin ṯumma yatūbūna min qarībin faʾūlāʾika yatūbu llāhu ʿalayhim wakāna llāhu ʿalīman ḥakīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise
God is only bound to turn again towards those who do evil through ignorance and then turn again. Surely, these will God turn again to, for God is knowing, wise
With God himself will the repentance of those who have done evil ignorantly, and then turn speedily unto Him, be accepted. These! God will turn unto them: for God is Knowing, Wise
Verily repentance will be accepted with God, from those who do evil ignorantly, and then repent speedily; unto them will God be turned: For God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)walaysati t-tawbatu lilladheena ya'maloona s-sayyi'aati hattaa idhaa hadara ahadahumu l-mawtu qaala innee tubtu l-'aana walaa lladheena yamootoona wahum kuffaarun oolaa'ika a'tadnaa lahum 'adhaaban aleemaa
DIN 31635walaysati t-tawbatu lillaḏīna yaʿmalūna s-sayyiʾāti ḥattā ʾiḏā ḥaḍara ʾaḥadahumu l-mawtu qāla ʾinnī tubtu l-ʾāna walā llaḏīna yamūtūna wahum kuffārun ʾūlāʾika ʾaʿtadnā lahum ʿaḏāban ʾalīman
But repentance is not available for those who commit evils, until when death approaches one of them, he says, "Now I repent," nor for those who die as disbelievers. These-We have prepared for them a painful torment.
Compare translations (4)
The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom
His turning again is not for those who do evil, until, when death comes before one of them, he says, 'Now I turn again;' nor yet forth those who die in misbelief. For such as these have we prepared a grievous woe
But no place of repentance shall there be for those who do evil, until, when death is close to one of them, he saith, "Now verily am I turned to God;" nor to those who die unbelievers. These! we have made ready for them a grievous torment
But no repentance shall be accepted from those who do evil until the time when death presenteth it self unto one of them, and he saith, verily I repent now; nor unto those who die unbelievers: For them have we prepared a grievous punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
4:17 Në të vërtetë, Allahu ua pranon pendimin atyre që bëjnë të këqija nga padija e pastaj pendohen me kohë. Pra, këtyre Allahu ua pranon pendimin. Allahu është i Gjithëdijshëm dhe i Urtë.
4:18 Mirëpo, nuk ka pendim për ata që bëjnë të këqija derisa t'u vijë vdekja e atëherë[8] thonë: "Unë po pendohem tani" e as për ata që vdesin duke qenë jobesimtarë. Për këta, Ne kemi përgatitur një dënim të dhembshëm.
4:17 আল্লাহ অবশ্যই সেসব লোকের তাওবা কবুল করবেন যারা অজ্ঞতাবশত(১১) মন্দ কাজ করে এবং পরক্ষণেই ভীষণ অনুতপ্ত হয় এবং তাওবা করে। এরাই সেসব লোক, যাদের তাওবা আল্লাহ কবুল করেন। আর আল্লাহ তো সর্বজ্ঞানী, প্রজ্ঞাময়।
4:18 তাওবা তাদের জন্য নয়, যারা আজীবন মন্দ কাজ করে, অবশেষে যখন তাদের কারো মৃত্যু উপস্থিত হয় তখন সে বলে, ‘আমি এখন তাওবা করেছি’। আর সেসব লোকদের জন্যও তাওবা নয়, যাদের মৃত্যু হয় কাফির অবস্থায়। এরাই তারা যাদের জন্য আমি বেদনাদায়ক শাস্তি প্রস্তুত করে রেখেছি।
4:17 Allah prima samo pokajanje onih koji učine kakvo loše djelo iz neznanja, a potom se ubrzo pokaju. Njima će Allah oprostiti, a Allah je Onaj Koji sve zna i mudar je.
4:18 Nema pokajanja onima koji čine loša djela sve dok im se ne približi smrt, pa onda govore: "Sad se, doista, kajem!", niti za one koji umru kao nevjernici. Njima smo bolnu patnju pripremili.
4:17 Allah prima samo pokajanje onih koji učine kakvo loše djelo iz neznanja, a potom se ubrzo pokaju. Njima će Allah oprostiti, a Allah je Onaj Koji sve zna i mudar je.
4:18 Nema pokajanja onima koji čine loša djela sve dok im se ne približi smrt, pa onda govore: "Sad se, doista, kajem!" niti za one koji umru kao nevjernici. Njima smo bolnu patnju pripremili.
4:17 Ganndee tuubuubuyee on ka Alla, ko wonannde ɓen gollirooɓe bone sabu majjere, refti ɓe tuuba ka ɓadii. Ɓen ɗon, Alla Jaɓanay ɓe tuubuubuyee. Alla Laatike gannduɗo Ñeeñuɗo.
4:18 Tuubuubuyee alanaa ɓen gollirooɓe bone haa tuma maayde nden arani gooto e maɓɓe o wi'a : "Min mi tuubii jooni", wanaa kadi ɓen maayooɓe hara kamɓe ko ɓe heeferaaɓe. Ɓen ɗon, Men keplanii ɓe lepte muusuɗe.
4:17 ჭეშმარიტად, ალლაჰთან არის (აღთქმა) სინანულის მიღებისა მათთვის, ვინც ბოროტებას [ცოდვას] სჩადის უცოდინრობით, შემდეგ კი მალევე მოინანიებს. ასეთებს — ალლაჰი მიიღებს მათ სინანულს (აპატიებს მათ). და ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ბრძენია!
4:18 მაგრამ არ არის სინანული მათთვის, რომლებიც ბოროტ საქმეებს [ცოდვებს] სჩადიან და მხოლოდ მაშინ, როცა ერთ მათგანს სიკვდილი მიადგება, ამბობს: «ახლა ვინანიებ (ჩემს ცოდვებს)». და (ასევე არ არის სინანული) მათთვის, რომლებიც კვდებიან ურწმუნოებად. ასეთებისთვის ჩვენ მოვამზადეთ მტკივნეული სასჯელი.
4:17 Wahrlich, die (Annahme der) Reue obliegt Allah nur für diejenigen, die in Unwissenheit Schlechtes tun und hierauf zeitnah bereuen. Deren Reue nimmt Allah an, und Allah ist allwissend und allweise.
4:18 Und die (Annahme) der Reue ist nicht für diejenigen, die schlechte Taten begehen, bis dann, wenn bei einem von ihnen der Tod erscheint (und näher kommt), er sagt: „Jetzt bereue ich“, und auch nicht für diejenigen, die als Ungläubige sterben. Für jene haben Wir schmerzhafte Strafe bereitet.
4:17 Ο Αλλάχ δέχεται μόνο τη μεταμέλεια εκείνων που διαπράττουν το κακό από άγνοια και μετά στρέφονται με μεταμέλεια (προς τον Αλλάχ) σύντομα. Γι' αυτούς ο Αλλάχ δέχεται τη μεταμέλειά τους, και ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
4:18 Η μεταμέλεια δεν γίνεται δεκτή από εκείνους που διαπράττουν το κακό (όλη τους τη ζωή) και όταν ο θάνατος έρθει σε έναν απ' αυτούς, τότε λέει: «Τώρα στρέφομαι με μεταμέλεια (προς τον Αλλάχ).», ούτε από εκείνους που πεθαίνουν ως άπιστοι, γι' αυτούς έχουμε προετοιμάσει επώδυνο μαρτύριο.
4:17 अल्लाह के पास उन्हीं लोगों की तौबा स्वीकार्य है, जो अनजाने में बुराई कर बैठते हैं, फिर शीघ्र ही तौबा कर लेते हैं। तो अल्लाह ऐसे ही लोगों की तौबा क़बूल करता है। तथा अल्लाह सब कुछ जानने वाला हिकमत वाला है।
4:18 और उनकी तौबा स्वीकार्य नहीं, जो बुराइयाँ करते जाते हैं, यहाँ तक कि जब उनमें से किसी की मौत का समय आ जाता है, तो कहने लगता है : "अब मैंने तौबा कर ली!" और न ही उनकी (तौबा स्वीकार्य है) जो काफ़िर रहते हुए मर जाते हैं। उन्हीं के लिए हमने दुःखदायी यातना तैयार कर रखी है।
4:17 In verità il perdono è di Allāh, per quelli che fanno il male per ignoranza, e presto se ne pentono; e quelli saranno perdonati da Allāh, e Allāh è in verità Sapiente, Saggio.
4:18 Non c’è perdono per quelli che fanno peccato e che, quando arriva loro la morte, dicono: «Ora sono pentito!», né per quelli che muoiono da miscredenti: per quelli abbiamo preparato una dura punizione.
4:17 17. Allahas priima atgailą tik tų, kurie daro bloga iš nežinojimo ir kvailumo, ir iš kart po to atgailauja. Tai tie, kuriems Allahas atleis, ir Allahas yra Visada Visa Žinantis, Visa Išmanantis.
4:18 18. Ir neduos jokios naudos atgaila to, kuris tęsia blogus darbus iki jį ištinka mirtis ir jis sako: „Dabar aš gailiuosi.“, nei tų, kurie miršta būdami netikinčiaisiais. Jiems Mes paruošėme skausmingą kančią.
4:17 Tawbaan (qeebaltiin isii) Rabbirratti taate warra wallaalumaan hamtuu hojjatanii ergasii dhihootti (osoo duuti itti hindhufin) tawbataniifi, Warra san Rabbiin tawbaa isaanii irraa qeebala, Rabbiin beekaa, ogeessa ta'eera.
4:18 Tawbaan hintaane warra badiilee hojjatanii hanga tokkoon isaaniitti duuti dhufutti (yoggus) "ani amma tawbadhe" jedhaniifi. isaannan kaafiroota ta’anii du’aniifis (qeebalamtuu hin taane). Warra san Nuti azaaba laalessaa isaaniif qopheessinee jirra. [10]
4:17 Воистину, Аллах принимает покаяние лишь от тех, которые по неведению совершают зло, а затем вскоре каются. Именно такие — те, у кого Аллах принимает покаяние. Аллах всегда был [и пребудет] знающим, мудрым.
4:18 И покаяние не для тех, которые совершают скверные деяния, пока, когда приходит к одному из них смерть, он не скажет: «Воистину, я раскаялся сейчас», и не для тех, которые умирают, оставаясь отвергшими веру. Таким Мы уготовили мучительное наказание.
4:17 Аллах прима само покајање оних који учине какво лоше дело из незнања, а потом се убрзо покају. Њима ће Аллах да опрости, а Аллах све зна и мудар је.
4:18 Нема покајања онима који чине лоша дела све док им се не приближи смрт, па онда говоре: „Сад се, заиста, кајем!“ Нити за оне који умру као неверници. Њима смо болну патњу припремили.
4:17 Hakika, toba inayokubaliwa na Mwenyezi Mungu ni ya wale wafanyao uovu kwa ujinga, kisha wakatubia kwa haraka. Hao ndio Mwenyezi Mungu huwakubalia toba yao, na Mwenyezi Mungu ni mwenye kujua, Mwenye hekima.
4:18 Wala hawana toba wale wafanyao maovu mpaka yakamfikia mmoja wao mauti, kisha hapo akasema: Hakika, mimi sasa nimetubu. Wala wale wanaokufa hali ya kuwa wao ni makafiri. Hao tumewaandalia adhabu chungu.
4:17 Gud tar endast emot ånger från de som begår dåliga handlingar av oförstånd och sedan ångrar sig, innan deras tid är ute. Det är deras ånger som Gud tar emot. Gud är allvetande, vis.
4:18 Men ångern tas inte emot från de som fortsätter att begå dåliga handlingar och först när döden når dem säger: ”Nu ångrar jag mig!”, och inte heller från de som dör som otrogna. För dem har vi förberett ett plågsamt straff.
4:17 Allah katında (makbul) tevbe, ancak cahillikle bilmeyerek günah işleyip sonra çok geçmeden tevbe edenlerin tevbesidir. İşte Allah, bunların tevbelerini kabul buyurur. Allah, hakkıyla bilendir, hüküm ve hikmet sahibidir.
4:18 Yoksa (makbul) tevbe, kötülükleri (günahları) işleyip de kendisine ölüm gelip çatınca, “İşte ben şimdi tevbe ettim” diyen kimseler ile kâfir olarak ölenlerinki değildir. Bunlar için ahirette elem dolu bir azap hazırlamışızdır.
4:17 اللہ تعالیٰ صرف انہی لوگوں کی توبہ قبول فرماتا ہے جو بوجہ نادانی کوئی برائی کر گزریں پھر جلد اس سے باز آ جائیں اور توبہ کریں تو اللہ تعالیٰ بھی ان کی توبہ قبول کرتا ہے، اللہ تعالیٰ بڑے علم واﻻ حکمت واﻻ ہے۔
4:18 ان کی توبہ نہیں جو برائیاں کرتے چلے جائیں یہاں تک کہ جب ان میں سے کسی کے پاس موت آجائے تو کہہ دے کہ میں نے اب توبہ کی[1] ، اور ان کی توبہ بھی قبول نہیں جو کفر پر ہی مر جائیں، یہی لوگ ہیں جن کے لئے ہم نے المناک عذاب تیار کر رکھا ہے۔
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وَٱلَّٰتِى يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)wallaatee ya'teena l-faahishata min nisaa'ikum fastashhidoo 'alayhinna arba'atan minkum fa'in shahidoo fa'amsikoohunna fee l-buyooti hattaa yatawaffaahunna l-mawtu aw yaj'ala llaahu lahunna sabeelaa
DIN 31635wallātī yaʾtīna l-fāḥišata min nisāʾikum fastašhidū ʿalayhinna ʾarbaʿatan minkum faʾin šahidū faʾamsikūhunna fī l-buyūti ḥattā yatawaffāhunna l-mawtu ʾaw yaǧʿala llāhu lahunna sabīlan
Those of your women who commit lewdness, you must have four witnesses against them, from among you. If they testify, confine them to the homes until death claims them, or God makes a way for them.
As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation)
Against those of your women who commit adultery, call witnesses four in number from among yourselves; and if these bear witness, then keep the women in houses until death release them, or God shall make for them a way
If any of your women be guilty of whoredom, then bring four witnesses against them from among yourselves; and if they bear witness to the fact, shut them up within their houses till death release them, or God make some way for them
If any of your women be guilty of whoredom, produce four witnesses from among you against them, and if they bear witness against them, imprison them in separate apartments until death release them, or God affordeth them a way to escape
وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)walladhaani ya'tiyaanihaa minkum fa'aadhoohumaa fa'in taabaa wa'aslahaa fa'a'ridoo 'anhumaa inna llaaha kaana tawwaaban raheemaa
DIN 31635wallaḏāni yaʾtiyānihā minkum faʾāḏūhumā faʾin tābā waʾaṣlaḥā faʾaʿriḍū ʿanhumā ʾinna llāha kāna tawwāban raḥīman
If two men among you commit it, punish them both. But if they repent and reform, leave them alone. God is Redeemer, Full of Mercy.
And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful
And if two of you commit it, then hurt them both; but if they turn again and amend, leave them alone, verily, God is easily turned, compassionate
And if two men among you commit the same crime, then punish them both; but if they turn and amend, then let them be: for God is He who turneth, Merciful
And if two of you commit the like wickedness, punish them both: But if they repent and amend, let them both alone; for God is easy to be reconciled and merciful
4:17–18 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yahillu lakum an tarithoo n-nisaa'a karhan walaa ta'duloohunna litadhhaboo biba'di maa aataytumoohunna illaa an ya'teena bifaahishatin mubayyinatin wa'aashiroohunna bil-ma'roofi fa'in karihtumoohunna fa'asaa an takrahoo shay'an wayaj'ala llaahu feehi khayran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yaḥillu lakum ʾan tariṯū n-nisāʾa karhan walā taʿḍulūhunna litaḏhabū bibaʿḍi mā ʾātaytumūhunna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin waʿāširūhunna bil-maʿrūfi faʾin karihtumūhunna faʿasā ʾan takrahū šayʾan wayaǧʿala llāhu fīhi ḫayran kaṯīran
O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.
O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good
O ye who believe! it is not lawful for you to inherit women's estates against their will; nor to hinder them, that ye may go off with part of what ye brought them, unless they commit fornication manifestly; but associate with them in reason, for if ye are averse from them, it may be that ye are averse from something wherein God has put much good for you
O believers! it is not allowed you to be heirs of your wives against their will; nor to hinder them from marrying, in order to take from them part of the dowry you had given them, unless they have been guilty of undoubted lewdness; but associate kindly with them: for if ye are estranged from them, haply ye are estranged from that in which God hath placed abundant good
O true believers, it is not lawful for you to be heirs of women against their will, nor to hinder them from marrying others, that ye may take away part of what ye have given them in dowry; unless they have been guilty of a manifest crime: But converse kindly with them. And if ye hate them, it may happen that ye may hate a thing wherein God hath placed much good
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا أَتَأْخُذُونَهُۥ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)wa'in aradttumu stibdaala zawjin makaana zawjin wa'aataytum ihdaahunna qintaaran falaa ta'khudhoo minhu shay'an ata'khudhoonahu buhtaanan wa'ithman mubeenaa
DIN 31635waʾin ʾaradttumu stibdāla zawǧin makāna zawǧin waʾātaytum ʾiḥdāhunna qinṭāran falā taʾḫuḏū minhu šayʾan ʾataʾḫuḏūnahu buhtānan waʾiṯman mubīnan
If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?
And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong
But if ye wish to exchange one wife for another, and have given one of them a talent, then take not from it anything. What! would you take it for a calumny and a manifest crime
And if ye be desirous to exchange one wife for another, and have given one of them a talent, make no deduction from it. Would ye take it by slandering her, and with manifest wrong
If ye be desirous to exchange a wife for another wife, and ye have already given one of them a talent; take not away any thing therefrom; Will ye take it by slandering her, and doing her manifest unjustice
10:90–91
Why this passage is in the study finding 02
وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًا وَعَدْوًا حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wajaawaznaa bibanee israa'eela l-bahra fa'atba'ahum fir'awnu wajunooduhu baghyan wa'adwan hattaa idhaa adrakahu l-gharaqu qaala aamantu annahu laa ilaaha illaa lladhee aamanat bihi banoo israa'eela wa'anaa mina l-muslimeen
DIN 31635waǧāwaznā bibanī ʾisrāʾīla l-baḥra faʾatbaʿahum firʿawnu waǧunūduhu baġyan waʿadwan ḥattā ʾiḏā ʾadrakahu l-ġaraqu qāla ʾāmantu ʾannahu lā ʾilāha ʾillā llaḏī ʾāmanat bihi banū ʾisrāʾīla waʾanā mina l-muslimīna
And We delivered the Children of Israel across the sea. Pharaoh and his troops pursued them, defiantly and aggressively. Until, when he was about to drown, he said, "I believe that there is no god except the One the Children of Israel believe in, and I am of those who submit."
Compare translations (4)
And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him)
And we brought the children of Israel across the sea; and Pharaoh and his hosts followed them eager and hostile, until when drowning overtook him, he said, 'I believe that there is no god but He in whom the children of Israel believe, and I am of those who are resigned
And we led the children of Israel through the sea; and Pharaoh and his hosts followed them in eager and hostile sort until, when the drowning overtook him, he said, "I believe that there is no God but he on whom the children of Israel believe, and I am one of the Muslims
And we caused the children of Israel to pass through the sea; and Pharaoh and his army followed them in a violent and hostile manner; until, when he was drowning, he said, I believe that there is no God but He, on whom the children of Israel believe; and I am one of the resigned
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)aal-'aana waqad 'asayta qablu wakunta mina l-mufsideen
DIN 31635ʾāl-ʾāna waqad ʿaṣayta qablu wakunta mina l-mufsidīna
The translators word this verse differently
Now? When you have rebelled before, and been of the mischief-makers?
Compare translations (4)
What! Now! When hitherto thou hast rebelled and been of the wrong-doers
Now! but thou didst rebel aforetime, and wert of those who do evil
Yes, now," said God: "but thou hast been rebellious hitherto, and wast one of the wicked doers
Now dost thou believe; when thou hast been hitherto rebellious, and one of the wicked doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
10:90 Ne i kaluam bijtë e Israilit përtej detit, ndërsa Faraoni dhe ushtria e tij i ndoqën nga pas mizorisht e armiqësisht. Por, kur nisi të fundosej, tha: "Po besoj se nuk ka zot të vërtetë përveç Atij që i besuan bijtë e Israilit dhe unë jam në mesin e muslimanëve (të nënshtruarve ndaj Allahut)."
10:91 Vallë, tash (po beson), ndërkohë që më parë ishe i pabindur e shkatërrimtar?!
10:90 আর আমি বানূ ইসরাঈলকে সমুদ্র পার করিয়ে নিলাম। আর ফির‘আউন ও তার সৈন্যবাহিনী ঔদ্ধত্য সহকারে ও সীমালঙ্ঘনকারী হয়ে তাদের পিছু নিল। অবশেষে যখন সে ডুবে যেতে লাগল, তখন সে বলল: ‘আমি ঈমান আনলাম যে, নিশ্চয় তিনি ছাড়া অন্য কোনো সত্য ইলাহ নেই, যার প্রতি বানূ ইসরাঈল ঈমান এনেছে। আর আমি মুসলিমদের অন্তর্ভুক্ত হলাম।’
10:91 ‘(তুমি জীবন থেকে নিরাশ হয়ে) এখন ঈমান এনেছো? অথচ (শাস্তি নাযিল হওয়ার) পূর্বে তুমি (আল্লাহর সাথে কুফরি এবং তাঁর পথে বাধা সৃষ্টি করার মাধ্যমে) নাফরমানি করেছো। আর তুমি ছিলে, অশান্তি সৃষ্টিকারীদের অন্তর্ভুক্ত।’
10:90 I mi prevedosmo preko mora sinove Israilove, a za petama su im bili faraon i vojnici njegovi, progoneći ih iz zlobe i neprijateljstva. A on, kad se poče daviti, uzviknu: "Ja vjerujem da nema boga osim Onoga u Koga vjeruju sinovi lsrailovi i ja u muslimane pokorne spadam!"
10:91 ”Zar sada, a prije si neposlušan bio i nered sijao?!
10:90 I mi prevedosmo preko mora sinove Izraelove, a za petama su im bili faraon i vojnici njegovi, progoneći ih iz zlobe i neprijateljstva. A on, kad se poče daviti, uzviknu: "Ja vjerujem da nema boga osim Onoga u Koga vjeruju sinovi lzraelovi i ja u muslimane, pokorne, spadam!"
10:91 ”Zar sada, a prije si neposlušan bio i nered sijao?!
10:90 Min lummbini ɓiɗɓe Israa'iila ɓen maayo ngon. Fir'awna konu mun ngun njokkitiri ɓe bewre e jaggitere. Haa nde joolagol ngol hewtitii mo, o wi'i: "mi gooŋɗinii won´de deweteeɗo Alla si wonaa on mo ɓiɗɓe Israa'iila ɓen ngooŋɗini. min ko mi jeyaaɗo e jebbiliiɓe ɓeen".(juulɓe ɓe).
10:91 E ko jooni non? Gooŋɗii a yeddiino ko ado, njeyaya-ɗaa e bonnooɓe ɓeen.
10:90 და ჩვენ ისრაელის შთამომავლები ზღვის გავლით გადავიყვანეთ [ზღვა გავაპეთ], ხოლო ფირაუნი და მისი ლაშქარი მათ ბოროტებითა და მტრობით დაედევნენ. და როცა ფირაუნს დახრჩობა დაეწია, თქვა: «ვირწმუნე, რომ არ არსებობს ღვთაება, გარდა იმისა, რომელიც ირწმუნეს ისრაელის ძეთა, და მე ვარ მორჩილთაგანი (მუსლიმი)».
10:91 მხოლოდ ახლა ირწმუნე [ო, ფარაონო]? მაშინ როცა ადრე ურჩობდი და უწესრიგობის მთესველთა შორის იყავი.
10:90 Und Wir ließen die Kinder Israils das Meer durchschreiten. Da verfolgten sie Fir'aun und seine Heerscharen in Auflehnung und Übertretung, bis dass, als er (also Fir'aun) vom Ertrinken erfasst wurde, er sagte: „Ich glaube, dass es keinen Anbetungswürdigen gibt außer Dem, an Den die Kinder Israils glauben. Und ich gehöre (nun) zu den (Allah ergebenen) Muslimen.“
10:91 Erst jetzt (willst du glauben)?! Wo du dich doch zuvor widersetztest und zu den Unheilstiftern gehörtest?
10:90 Κάναμε τα παιδιά του Ισραήλ να περάσουν το νερό (αφού διατάξαμε τον Μωυσή να το χτυπήσει με το ραβδί του, και έτσι σχίστηκε σε δύο). Έτσι, ο Φαραώ και οι στρατιώτες του τους ακολούθησαν, από αδικία και παράβαση, ώσπου όταν πνιγόταν (ο Φαραώ), είπε: «Πιστεύω ότι δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός, στον Οποίο πιστεύουν τα παιδιά του Ισραήλ. Και είμαι ένας από τους Μουσουλμάνους (που υποτάσσονται στη Βούληση του Αλλάχ).»
10:91 (Ειπώθηκε σ' αυτόν): «Τώρα (πιστεύεις) ενώ παράκουσες (τον Αλλάχ) πριν (πέσει σε σένα η τιμωρία) και ήσουν ένας απ' εκείνους που σκορπίζουν το κακό;
10:90 और हमने बनी इसराईल को सागर पार करा दिया, तो फ़िरऔन और उसकी सेना ने सरकशी और ज़्यादती करते हुए उनका पीछा किया। यहाँ तक कि जब वह डूबने लगा, तो बोला : मैं ईमान ले आया कि निःसंदेह उसके सिवा कोई पूज्य नहीं, जिसपर बनी इसराईल ईमान लाए हैं और मैं आज्ञाकारियों में से हूँ।
10:91 क्या अब? हालाँकि निःसंदेह तूने इससे पहले अवज्ञा की और तू बिगाड़ पैदा करने वालों में से था।
10:90 E abbiamo fatto attraversare ai Figli di Israīl il mare. Il Faraone e le sue truppe li hanno perseguitati con arroganza e violenza finché, mentre stava affogando, lui gridò: «Credo che non ci sia altro Dio all’infuori di quello in cui credono i Figli di Israīl, e sono tra i musulmani».
10:91 ”Solo ora? E in precedenza eri disobbediente ed eri tra i malfattori.
10:90 90. Ir Mes pernešėme Israelio (Izraelio) Vaikus per jūrą, o Firaun (Faraonas) su savo kariuomenėm sekė juos priespaudoje ir nesantaika iki tol, kol jį apėmė skendimas ir jis tarė: „Aš tikiu, kad niekas negali būti garbinamas, išskyrus Jį (Allahą), Kurį Israelio (Izraelio) Vaikai tiki, ir aš esu vienas iš musulmonų (tų, kurie paklūsta Allaho Valiai).“
10:91 91. Dabar (jūs tikite), kai atsisakydavote tikėti prieš tai, ir buvote jūs iš Mufsidūn (bloga darančiųjų, ištvirkėlių).
10:90 Ilmaan Israa’iil galaana ceesifneeti, Fir’awnaafi waraanni isaas jibbaafi diinummaaf isaan hordofan; hanga bishaaniin nyaatamuun isa dhaqqabutti “Isa Ilmaan Israa’iil itti amanan malee haqaan gabbaramaan biraa hin jiruu amaneera. Ani Muslimtoota irraayi” jedhe. [13]
10:91 (Yaa fir'oowna) Sila odoo duraan dilooytee, balleessitoota irraa taatee jirtuu amma (amantaa)?! (iimaanni kee yeroon isaa dabartee fudhatama hinqabu)
10:90 Мы провели сынов Исраила через море, а Фараон и его воинство последовали за ними, проявляя неправедность и вражду. А когда он стал тонуть, он воскликнул: «Я уверовал, что нет божества, кроме Того, в Кого уверовали сыны Исраила, и я — из числа покорившихся [Аллаху]!»
10:91 Неужели только теперь?! А ведь прежде ты уже ослушался и был из числа творящих беззаконие.
10:90 И ми преведосмо преко мора Израиљеве синове, а за петама су им били фараон и његова војска, прогонећи их из злобе и непријатељства. Па када фараон поче да се дави, узвикну: „Ја верујем да нема бога осим Онога у Кога верују Израиљеви синови и ја сам Њему предан!“
10:91 „Зар сада верујеш, а пре си непокоран био и неред си ширио?!“
10:90 Tukawavusha bahari Wana wa Israili, naye Firauni na askari wake wakawafuata kwa dhuluma na uadui. Mpaka kuzama kulipomfikia, akasema: Nimeamini kuwa hakuna mungu isipokuwa yule ambaye walimwamini Wana wa Israili, na mimi ni miongoni mwa Waislamu.
10:91 Je, sasa? Na ilhali uliasi kabla yake na ukawa miongoni mwa waharibifu?
10:90 Vi förde israeliterna genom havet, och Farao och hans härar förföljde dem i övermod och fientlighet. När han höll på att drunkna utbrast han: ”Jag tror att ingen är värd dyrkan utom den som israeliterna tror på, och jag är en av muslimerna!”
10:91 [Gud sa:] ”Nu? Efter att du trotsat och orsakat fördärv!
10:90 İsrailoğulları'nı denizden geçirdik. Firavun ve askerleri, haksızlık ve düşmanlıkla arkalarına düştüler. Firavun boğulacağı anda: "İsrailoğulları’nın iman ettiği ilahtan başka (hak) ilah olmadığına iman ettim. Artık ben de Müslümanlardanım." dedi.
10:91 Şimdi mi? Sen, önceden isyan etmiş ve bozgunculardan olmuştun!
10:90 اور ہم نے بنی اسرائیل کو دریا [1] سے پار کردیا پھر ان کے پیچھے پیچھے فرعون اپنے لشکر کے ساتھ ﻇلم اور زیادتی کے اراده سے چلا یہاں تک کہ جب ڈوبنے لگا[2] تو کہنے لگا کہ میں ایمان ﻻتا ہوں کہ جس پر بنی اسرائیل ایمان ﻻئے ہیں، اس کے سوا کوئی معبود نہیں اور میں مسلمانوں میں سے ہوں.
10:91 (جواب دیا گیا کہ) اب ایمان ﻻتا ہے؟ اور پہلے سرکشی کرتا رہا اور مفسدوں میں داخل رہا.[1]
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وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةً وَأَمْوَٰلًا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ
Easy-read · not authoritative
Easy-read (simplified)waqaala moosaa rabbanaa innaka aatayta fir'awna wamala'ahu zeenatan wa'amwaalan fee l-hayaati d-dunyaa rabbanaa liyudilloo 'an sabeelika rabbanaa tmis 'alaa amwaalihim washdud 'alaa quloobihim falaa yu'minoo hattaa yarawu l-'adhaaba l-'aleem
DIN 31635waqāla mūsā rabbanā ʾinnaka ʾātayta firʿawna wamalaʾahu zīnatan waʾamwālan fī l-ḥayāti d-dunyā rabbanā liyuḍillū ʿan sabīlika rabbanā ṭmis ʿalā ʾamwālihim wašdud ʿalā qulūbihim falā yuʾminū ḥattā yarawu l-ʿaḏāba l-ʾalīma
Moses said, "Our Lord, you have given Pharaoh and his chiefs splendor and wealth in the worldly life. Our Lord, for them to lead away from Your path. Our Lord, obliterate their wealth, and harden their hearts, they will not believe until they see the painful torment."
And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom
Moses said, 'O our Lord! verily, Thou hast brought to Pharaoh and his chiefs ornaments and wealth in the life of this world; O our Lord! that they may err from Thy way! O our Lord! confound their wealth and harden their hearts that they may not believe until they see grievous woe
And Moses said: "O our Lord! thou hast indeed given to Pharaoh and his nobles splendour and riches in this present life: O our Lord! that they may err from thy way! O our Lord! confound their riches, and harden their hearts that they may not believe till they see the dolorous torment
And Moses said, O Lord, verily Thou hast given unto Pharaoh and his people pompous ornaments, and riches in this present life, O Lord, that they may be seduced from thy way: O Lord, bring their riches to nought, and harden their hearts; that they may not believe, until they see their grievous punishment
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala qad ujeebat da'watukumaa fastaqeemaa walaa tattabi'aanni sabeela lladheena laa ya'lamoon
DIN 31635qāla qad ʾuǧībat daʿwatukumā fastaqīmā walā tattabiʿānni sabīla llaḏīna lā yaʿlamūna
He said, "Your prayer has been answered, so go straight, and do not follow the path of those who do not know."
He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge
He said, 'Your prayer is answered; be upright then, ye two, and follow not the path of those who do not know
He said: "The prayer of you both is heard: pursue ye both therefore the straight path, and follow not the path of those who have no knowledge
God said, your petition is heard: Be ye upright therefore, and follow not the way of those who are ignorant
10:90–91 — the verse above
فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةً وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَ
Easy-read · not authoritative
Easy-read (simplified)fal-yawma nunajjeeka bibadanika litakoona liman khalfaka aayatan wa'inna katheeran mina n-naasi 'an aayaatinaa laghaafiloon
DIN 31635fal-yawma nunaǧǧīka bibadanika litakūna liman ḫalfaka ʾāyatan waʾinna kaṯīran mina n-nāsi ʿan ʾāyātinā laġāfilūna
Today We will preserve your body, so that you become a sign for those after you. But most people are heedless of Our signs.
But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents
but today we will save thee in thy body, that thou mayest be to those who come after thee a sign, for verily, many men are careless of our signs
But this day will we rescue thee with thy body that thou mayest be a sign to those who shall be after thee: but truly, most men are of our signs regardless
This day will We raise thy body from the bottom of the sea, that thou mayest be a sign unto those who shall be after thee; and verily a great number of men are negligent of our signs
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad bawwa'naa banee israa'eela mubawwa'a sidqin warazaqnaahum mina t-tayyibaati famaa khtalafoo hattaa jaa'ahumu l-'ilmu inna rabbaka yaqdee baynahum yawma l-qiyaamati feemaa kaanoo feehi yakhtalifoon
DIN 31635walaqad bawwaʾnā banī ʾisrāʾīla mubawwaʾa ṣidqin warazaqnāhum mina ṭ-ṭayyibāti famā ḫtalafū ḥattā ǧāʾahumu l-ʿilmu ʾinna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yaḫtalifūna
And We settled the Children of Israel in a position of honor, and provided them with good things. They did not differ until knowledge came to them. Your Lord will judge between them on the Day of Resurrection regarding their differences.
And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ
And we established the people of Israel with a sure establishment, and we provided them with good things; nor did they disagree until there came to them the knowledge. Verily, thy Lord shall decide between them on the resurrection day concerning that whereon they did dispute
Moreover we prepared a settled abode for the children of Israel, and provided them with good things: nor did they fall into variance till the knowledge (the Law) came to them: Truly thy Lord will decide between them on the day of Resurrection concerning that in which they differed
And We prepared for the children of Israel an established dwelling in the land of Canaan, and We provided good things for their sustenance: And they differed not in point of religion, until knowledge had come unto them; verily thy Lord will judge between them on the day of resurrection, concerning that wherein they disagreed
40:84–85
Why this passage is in the study finding 03
فَلَمَّا رَأَوْا۟ بَأْسَنَا قَالُوٓا۟ ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)falammaa ra'aw ba'sanaa qaaloo aamannaa billaahi wahdahu wakafarnaa bimaa kunnaa bihi mushrikeen
DIN 31635falammā raʾaw baʾsanā qālū ʾāmannā billāhi waḥdahu wakafarnā bimā kunnā bihi mušrikīna
Then, when they witnessed Our might, they said, "We believe in God alone, and we reject what we used to associate with Him."
Compare translations (4)
Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him)
And when they saw our violence they said, 'We believe in God alone, and we disbelieve in what we once associated with Him
And when they beheld our vengeance they said, "We believe in God alone, and we disbelieve in the deities we once associated with Him
And when they beheld our vengeance, they said, we believe in God alone, and we renounce the idols which we associated with Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْا۟ بَأْسَنَا سُنَّتَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ فِى عِبَادِهِۦ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَ
Easy-read · not authoritative
Easy-read (simplified)falam yaku yanfa'uhum eemaanuhum lammaa ra'aw ba'sanaa sunnata llaahi llatee qad khalat fee 'ibaadihi wakhasira hunaalika l-kaafiroon
DIN 31635falam yaku yanfaʿuhum ʾīmānuhum lammā raʾaw baʾsanā sunnata llāhi llatī qad ḫalat fī ʿibādihi waḫasira hunālika l-kāfirūna
The translators word this verse differently
But their faith could not help them once they witnessed Our might. This has been God's way of dealing with His servants. And there and then the disbelievers lost.
Compare translations (4)
But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined
But their faith was of no avail to them when they saw our violence - the course of God with His servants in time past, and there the misbelievers lose
But their faith, after they had witnessed our vengeance, profited them not. Such the procedure of God with regard to his servants who flourished of old. And then the unbelievers perished
But their faith availed them not, after they had beholden our vengeance. This was the ordinance of God, which was formerly observed in respect to his servants: And then did the unbelievers perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
40:84 Por, kur e panë dënimin Tonë, thanë: "Ne besojmë vetëm në Allahun dhe mohojmë ata që ia shoqëronim Atij (në adhurim)."
40:85 Mirëpo, besimi i tyre kur panë dënimin Tonë nuk u bëri dobi. Ky është ligji i Allahut që e ka zbatuar te robërit e Tij. Kështu humbën jobesimtarët.
40:84 তারপর তারা যখন আমার শাস্তি প্রত্যক্ষ করলো তখন বলল: ‘আমরা এক আল্লাহর প্রতি ঈমান আনলাম, আর যাদেরকে আমরা তার সাথে শরীক করতাম, তাদেরকে প্রত্যাখ্যান করলাম।’
40:85 কিন্তু তারা যখন আমার শাস্তি প্রত্যক্ষ করল তখন তাদের ঈমান তাদের কোন উপকারে আসল না। এটা আল্লাহর বিধান(৪৩), তাঁর বান্দাদের মধ্যে চলে আসছে। আর এখানে (৪৪) কাফিররাই চরমভাবে ক্ষতিগ্রস্ত হয়েছে।
40:84 A kad bi kaznu Našu doživjeli, onda bi oni govorili: “Mi vjerujemo u Allaha, u Njega Jedinog, a odričemo se onih koje smo Njemu ravnim smatrali!”
40:85 Ali im vjerovanje njihovo, kada bi kaznu Našu vidjeli, ne bi nimalo koristilo. To je prema Allahovom zakonu, koji je primijenjen za sve robove Njegove – i tada bi nevjernici stradali.
40:84 A kad bi kaznu Našu doživjeli, onda bi oni govorili: “Mi vjerujemo u Allaha, u Njega Jedinog, a odričemo se onih koje smo Njemu ravnim smatrali!”
40:85 Ali im vjerovanje njihovo, kada bi kaznu Našu vidjeli, ne bi nimalo koristilo. To je prema Allahovom zakonu, koji je primijenjen za sve robove Njegove – i tada bi nevjernici stradali.
40:84 Nde ɓe nii'unoo lepte Amen ɗen, ɓe mbi'i: "Min ngooŋɗinii Allah tan, min yeddii kon ko men wonunoo e cirkannde".
40:85 Kono ngooŋɗinal maɓɓe wonaano ko nafata ɓe, feewndo ɓe nji'unoo lepte Amen ɗeen; ɗum ko laawol Allah non, gooŋɗii ɗun yawtiino e jiyaaɓe makko ɓeen. Yedduɓe ɓen sooyi ɗon nden ñalnde.
40:84 ხოლო როცა იხილეს ჩვენი სასჯელი, თქვეს: «ვირწმუნეთ ერთი ალლაჰი და უარვყავით ის, რასაც თანაზიარად ვუდგენდით მას».
40:85 მაგრამ მათმა რწმენამ ვერ უშველა მათ, როდესაც მათ იხილეს ჩვენი ძალა [სასჯელი], ალლაჰის განჩინებით, რომელიც უკვე დაატყდა მის მსახურთ. და მაშინ (როცა სასჯელი მოვა) ურწმუნოები წაგებულნი დარჩებიან.
40:84 Als sie dann Unsere (strafende) Härte sahen, sagten sie: „Wir glauben an Allah allein und verleugnen das, was wir Ihm beizugesellen pflegten.“
40:85 Aber nicht mehr nützen konnte ihnen ihr Glaube, als sie Unsere (strafende) Härte sahen - (so war) die Gesetzmäßigkeit Allahs, die bereits (in der Vergangenheit) an Seine Diener ergangen war, und verloren haben dann da die Ungläubigen.
40:84 Όταν όμως είδαν την τιμωρία Μας, είπαν: «Πιστεύουμε (τώρα) μόνο στον Αλλάχ και απορρίπτουμε ό,τι αποδίδαμε σ' Αυτόν ως εταίρους στη λατρεία.»
40:85 Αλλά η πίστη τους (τώρα) δεν τους ωφέλησε όταν είδαν την τιμωρία Μας. Αυτός είναι ο επαναλαμβανόμενος κανόνας του Αλλάχ, που εφαρμόστηκε στους (άπιστους) δούλους Του, (ότι η μεταμέλεια δεν ωφελεί τους άπιστους όταν δουν την τιμωρία), και τότε οι άπιστοι ήταν σε απόλυτη αποτυχία.
40:84 फिर जब उन्होंने हमारी यातना देखी, तो कहने लगे : हम अल्लाह अकेले पर ईमान लाए, तथा उसका इनकार किया, जिसे हम उसका साझी बनाया करते थे।
40:85 फिर यह न था कि जब उन्होंने हमारी यातना को देख लिया, तो उनका ईमान (लाना) उन्हें लाभ देता। यही अल्लाह की रीति है, जो उसके बंदों में गुज़र चुकी। और उस समय काफ़िर घाटे में पड़ गए।
40:84 Quando videro la Nostra punizione, dissero: «Crediamo in Allāh, l’Unico, e rinneghiamo ciò che paragonavamo a Lui!»
40:85 Non servirà loro essere credenti dopo aver visto la Nostra punizione: legge di Allāh, indiscutibile tra i Suoi servi! E lì hanno perso i miscredenti.
40:84 84. Taigi kai jie pamatė Mūsų bausmę, tarė: „Mes tikime Allahą Vienintelį ir atmetame (visus), ką priskirdavome Jam (Jo) partneriais.
40:85 85. Tada jų Tikėjimas (islamiškąjį monoteizmą) negalėjo duoti jiems naudos, kai jie pamatė Savo bausmę. (Toks) buvo Allaho būdas elgtis su Savo vergais. Ir taip netikintieji visiškai pralaimėjo (kai Mūsų Kančia apėmė juos).
40:84 Yeroo adabbii keenya argan ni jedhan: “Rabbitti amanne; tokkichoomsine waan Isatti qindeessaa turrettis kafarre.”
40:85 Amanuun isaanii kan isaan fayyadu hin taane erga adabbii keenya arganii booda (Sun) karaa Rabbii kan gabroota Isaa keessatti dabreedha. Kaafiroonni achitti hoonga’e.
40:84 И когда они увидели Нашу мощь, то сказали: «Мы уверовали в Аллаха — в Него одного, и отвергли то, что придавали Ему в сотоварищи!»
40:85 Но не принесла им пользы их вера, когда они увидели Нашу мощь. Таков неизменный закон Аллаха в отношении Его рабов. И тогда отвергшие веру потерпели убыток.
40:84 А кад би доживели Нашу казну, онда би говорили: „Ми верујемо у Аллаха, у Њега јединог, а одричемо се оних које смо Му у обожавању придруживали!“
40:85 Али им веровање њихово, кад би казну Нашу доживели, не би нимало било од користи, према Аллаховом закону који је вредео за све слуге Његове које су биле и нестале – и тад би неверници страдали.
40:84 Walipoiona adhabu yetu, walisema: Tumemuamini Mwenyezi Mungu kuwa ni wa pekee, na tunaikataa miungu tuliyokuwa tukiishirikisha naye.
40:85 Lakini imani yao haikuwa yenye kuwafaa kitu wakati ambao wamekwisha iona adhabu yetu. Huu ndio mwendo wa Mwenyezi Mungu uliokuwa kwa waja wake. Na hapo waliokufuru walihasiri.
40:84 När de såg vårt straff utbrast de: ”Vi tror nu på Gud – endast honom, och vi förkastar allt vi brukade dyrka vid hans sida!”
40:85 Men deras tro var dem till ingen nytta när de väl sett vårt straff – sådant har Guds förfarande alltid varit med hans tjänare – och där och då gick de otrogna under.
40:84 Onlar bizim azabımızı gördüklerinde: "Yalnız Allah'a iman ettik ve O'na ortak koştuğumuz şeyleri inkâr ettik" dediler.
40:85 Ama bizim azabımızı gördüklerinde iman etmeleri kendilerine fayda vermedi. Bu Allah’ın kulları hakkında geçerli olagelen sünnetidir (adetidir) ve kâfirler işte burada hüsrana uğradı.
40:84 ہمارا عذاب دیکھتے ہی کہنے لگے کہ اللہ واحد پر ہم ایمان ﻻئے اور جن جن کو ہم اس کا شریک بنا رہے تھے ہم نے ان سب سے انکار کیا.
40:85 لیکن ہمارے عذاب کو دیکھ لینے کے بعد ان کے ایمان نے انہیں نفع نہ دیا۔ اللہ نے اپنا معمول یہی مقرر کر رکھا ہے جو اس کے بندوں میں برابر چلا آ رہا ہے[1] ۔ اور اس جگہ کافر خراب وخستہ ہوئے.[2]
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أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ كَانُوٓا۟ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)afalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim kaanoo akthara minhum wa'ashadda quwwatan wa'aathaaran fee l-'ardi famaa aghnaa 'anhum maa kaanoo yaksiboon
DIN 31635ʾafalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim kānū ʾakṯara minhum waʾašadda quwwatan waʾāṯāran fī l-ʾarḍi famā ʾaġnā ʿanhum mā kānū yaksibūna
Have they not journeyed through the land, and seen the outcome for those before them? They were more numerous than they, and had greater power and influence in the land. But what they had achieved availed them nothing.
Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not
Have they not journeyed on in the land and seen how was the end of those before them, who were more numerous than they and stronger in might, and in their vestiges which are still in the land? but of no avail to them was that which they had earned
Have they not journeyed in this land, and seen what hath been the end of those who flourished before them? More were they than these in number and mightier in strength, and greater are the traces of their power remaining in the land: yet their labours availed them nothing
Do they not pass through the earth, and see what hath been the end of those who were before them? They were more numerous than these, and more mighty in strength, and left more considerable monuments of their power in the earth: Yet that which they had acquired, profited them not
فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)falammaa jaa'athum rusuluhum bil-bayyinaati farihoo bimaa 'indahum mina l-'ilmi wahaaqa bihim maa kaanoo bihi yastahzi'oon
DIN 31635falammā ǧāʾathum rusuluhum bil-bayyināti fariḥū bimā ʿindahum mina l-ʿilmi waḥāqa bihim mā kānū bihi yastahziʾūna
When their messengers came to them with clear proofs, they rejoiced in the knowledge they had, and the very things they used to ridicule besieged them.
And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them
And when there came to them their apostles with manifest signs they rejoiced in what knowledge they had; but there closed in upon them that whereat they had mocked
And when their apostles had come to them with the tokens of their mission, they exulted in what they possessed of knowledge; but that retribution at which they scoffed, encompassed them
And when their apostles came unto them with evident proofs of their mission, they rejoiced in the knowledge which was with them: But that which they mocked at, encompassed them
40:84–85 — the verse above
23:99–100
Why this passage is in the study finding 04
حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa jaa'a ahadahumu l-mawtu qaala rabbi rji'oon
DIN 31635ḥattā ʾiḏā ǧāʾa ʾaḥadahumu l-mawtu qāla rabbi rǧiʿūni
Until, when death comes to one of them, he says, "My Lord, send me back.
Compare translations (4)
Until, when death cometh unto one of them, he saith: My Lord! Send me back
Until when death comes to any one of them he says, 'My Lord! send ye me back
When death overtaketh one of the wicked, he saith, "Lord, send me back again
The gainsaying of the unbelievers ceaseth not until, when death overtaketh any of them, he saith, O Lord, suffer me to return to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)la'allee a'malu saalihan feemaa taraktu kallaa innahaa kalimatun huwa qaa'iluhaa wamin waraa'ihim barzakhun ilaa yawmi yub'athoon
DIN 31635laʿallī ʾaʿmalu ṣāliḥan fīmā taraktu kallā ʾinnahā kalimatun huwa qāʾiluhā wamin warāʾihim barzaḫun ʾilā yawmi yubʿaṯūna
That I may do right in what I have neglected." By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected.
Compare translations (4)
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised
haply I may do right in that which I have left!' Not so! - a mere word he speaks! - but behind them is a bar until the day they shall be raised
That I may do the good which I have left undone." "By no means." These are the very words which he shall speak: But behind them shall be a barrier, until the day when they shall be raised again
that I may do that which is right; in professing the true faith which I have neglected. By no means. Verily these are the words which he shall speak: But behind them there shall be a bar, until the day of resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
23:99 Kur t'i vijë vdekja ndonjërit prej tyre, thotë: "O Zoti im, më kthe,
23:100 në mënyrë që të bëj vepra të mira në atë që lashë." Jo, ajo është thjesht një fjalë që ai e thotë, kurse pas tyre ka një pengesë deri në Ditën që do të ringjallen.
23:99 অবশেষে যখন তাদের (এ মুশরিকদের) কারো মৃত্যু আসে, তখন সে বলে, ‘হে আমার রব! আমাকে পুনরায় (দুনিয়াতে) ফেরত পাঠান।
23:100 যেন আমি সৎকাজ করতে পারি, যা আমি (পূর্বে না করে) ছেড়ে দিয়েছিলাম।’ (বলা হবে:) কখনো নয়, এটি একটি বাক্য মাত্র, যা সে বলবে। যেদিন তাদেরকে পুনরুত্থিত করা হবে, সেদিন পর্যন্ত তাদের সামনে থাকবে বরযখ।(১৭)
23:99 Kad nekom od njih smrt dođe, on uzvikne: “Gospodaru moj, povrati me,
23:100 da uradim kakvo dobro u onom što sam ostavio!” Nikad! To su riječi koje će on uzalud govoriti – pred njima će prepreka biti sve do Dana kad će oživljeni biti.
23:99 Kad nekom od njih smrt dođe, on uzvikne: “Gospodaru moj, povrati me,
23:100 da uradim kakvo dobro u onom što sam ostavio!” Nikad! To su riječi koje će on uzalud govoriti – pred njima će prepreka biti sve do Dana kad će oživljeni biti.
23:99 Haa si maayde arii e goɗɗo e maɓɓe nden, o wi'a: "Jooma am nduttee kam".
23:100 Mbelejo'o min, mi ngollay ko moƴƴi e ndeer kon ko mi accunoo, ɗum waɗataa, ngol ko kanngol ko kaŋko wowli ngol, no hedde ɓaawo maɓɓe heedo haa Ñande nde ɓe imminoytee.
23:99 და როცა სიკვდილი მიუახლოვდება რომელიმე მათგანს [მრავალღმერთიანებს], ამბობს: «უფალო ჩემო, დამაბრუნე უკან [ამქვეყნად],
23:100 რათა ვაკეთო კეთილი საქმე, რომელიც მივატოვე [შეიძლება ვირწმუნო და მორჩილი გავხდე შენი]», მაგრამ არა! ეს მხოლოდ სიტყვაა, რომელსაც ამბობს. და მათ უკან ზღუდეა აღდგომის დღემდე!
23:99 Wenn dann der Tod zu einem von ihnen kommt, sagt er: „Mein Herr, bring mich zurück,
23:100 auf dass ich (vielleicht) rechtschaffen handele in dem, was ich hinterlassen habe.“ Keineswegs! Es ist nur ein Wort, das er (so) sagt; und hinter ihnen wird ein trennendes Hindernis (arab. „Barzakh“) sein bis zu dem Tag, da sie auferweckt werden.
23:99 Ώσπου όταν έρθει ο θάνατος σε κάποιον απ' αυτούς (τους άπιστους, και δει ο άπιστος τους Αγγέλους, και τι έχει προετοιμαστεί γι' αυτόν), λέει (μετανιωμένος για τη ζωή του που πέρασε άσκοπα): «Κύριέ μου! Επιστρέψτε με στην εγκόσμια ζωή,
23:100 ώστε να κάνω καλές πράξεις σ' αυτή (την εγκόσμια ζωή) που άφησα.» Όχι (δε θα επιστρέψει)! Αυτή είναι μόνο μία λέξη που την προφέρει (και αν επιστρεφόταν, δε θα τηρούσε την υπόσχεσή του). Και πίσω τους υπάρχει ένα φράγμα (από το να επιστρέψουν στην εγκόσμια ζωή) μέχρι την Ημέρα που θα αναστηθούν.
23:99 यहाँ तक कि जब उनमें से किसी के पास मौत आती है, तो कहता है : ऐ मेरे पालनहार! मुझे (संसार में) वापस भेजो।[24]
23:100 ताकि मैं जो कुछ छोड़ आया हूँ, उसमें कोई नेक कार्य कर लूँ। हरगिज़ नहीं, यह तो मात्र एक बात है, जिसे वह कहने वाला[25] है और उनके पीछे उस दिन तक जब वे (पुनः) उठाए जाएँगे, एक ओट[26] है।
23:99 E quando un giorno arrivò la morte a uno di loro, disse: «Dio mio, rimettimi in vita
23:100 perché io possa fare il bene che ho mancato.” No! In verità la Parola è una, e Lui l’ha pronunciata (la parola di Allāh è definitive)!” E dietro di loro si è innalzata una barriera fino al Giorno della Resurrezione.
23:99 99. Kol, kai mirtis priartiėja prie vieno iš jų (tų, kurie priskiria Allahui partnerius), jis sako: „Mano Viešpatie, siųsk mane atgal,
23:100 100. kad aš galėčiau daryti gerą tame, ką aš palikau už savęs!“ Ne, tai tik žodis, kurį jis sako. O už jų yra Barzak (užtvara) iki tos Dienos, kai jie bus prikelti.
23:99 hanga tokkoon isaaniitti duuti dhufe (yeroo san) ni jedha: “Gooftaa kiyya! Na deebisaa
23:100 Ani waaniin dhiise keessatti gaarii hojjachuun kajeela.” Lakkii! Isheen jecha inni ishee jedhu (qofa), isaan duuba hagoogiitu jira Hanga guyyaa kaafamaatti.
23:99 А когда к кому-либо из них придёт смерть, он скажет: «Господь мой! Верните меня,
23:100 — быть может, я совершу праведное в том, что оставил после себя!» Отнюдь! Воистину, это лишь слово, которое он говорит, а за ними — преграда до дня, когда они будут воскрешены.
23:99 И када неком од њих смрт дође, он узвикне: „Господару мој, поврати ме,
23:100 да урадим какво добро у ономе што сам пропустио!“ Никако! То су, заиста, речи које ће он узалудно да говори - пред њима ће препрека бити све до Дана када ће да буду проживљени.
23:99 Mpaka yanapomfikia mmoja wao mauti, husema: "Mola wangu Mlezi! Nirudishe.
23:100 Ili nitende mema sasa badala ya yale niliyoyaacha." Wapi! Hii ni kauli aisemayo yeye tu. Na nyuma yao kipo kizuizi mpaka siku watakapofufuliwa.
23:99 När döden når någon av dem, utbrister han: ”Herre! Låt mig återvända,
23:100 så att jag kan göra gott där jag brustit.” Nej, det är bara något han säger; och framför dem finns en oöverstiglig gräns tills den dag de uppstår.
23:99 Nihayet onlardan (müşriklerden) birine ölüm gelip çattığında şöyle der: "Rabbim! Beni geri gönder."
23:100 “Belki geride bıraktıklarımla salih amel işlerim.” Asla, bu onun söylemiş olduğu bir sözden ibarettir. Onların önlerinde de diriltilecekleri güne kadar bir berzah vardır.
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وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ
Easy-read · not authoritative
Easy-read (simplified)waqul rabbi a'oodhu bika min hamazaati sh-shayaateen
DIN 31635waqul rabbi ʾaʿūḏu bika min hamazāti š-šayāṭīni
And say, "My Lord, I seek refuge with You from the urgings of the devils.
And say: My Lord! I seek refuge in Thee from suggestions of the evil ones
And say, 'My Lord! I seek refuge in Thee from the incitings of the devils
And SAY: "O my Lord! I betake me to Thee, against the promptings of the Satans
And say, O Lord, I fly unto thee for refuge, against the suggestions of the devils
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
Easy-read · not authoritative
Easy-read (simplified)wa'a'oodhu bika rabbi an yahduroon
DIN 31635waʾaʿūḏu bika rabbi ʾan yaḥḍurūni
The translators word this verse differently
And I seek refuge with You, my Lord, lest they become present."
And I seek refuge in Thee, my Lord, lest they be present with me
and I seek refuge in Thee from their presence
And I betake me to Thee, O my Lord! that they gain no hurtful access to me
And I have recourse unto Thee, O Lord, to drive them away, that they be not present with me
23:99–100 — the verse above
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori falaa ansaaba baynahum yawma'idhin walaa yatasaa'aloon
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri falā ʾansāba baynahum yawmaʾiḏin walā yatasāʾalūna
When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another.
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another
And when, the trumpet shall be blown, and there shall be no relation between them on that day, nor shall they beg of each other then
And when the trumpet shall be sounded, the ties of kindred between them shall cease on that day; neither shall they ask each other's help
When therefore the trumpet shall be sounded, there shall be no relation between them which shall be regarded on that day; neither shall they ask assistance of each other
فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)faman thaqulat mawaazeenuhu fa'oolaa'ika humu l-muflihoon
DIN 31635faman ṯaqulat mawāzīnuhu faʾūlāʾika humu l-mufliḥūna
Those whose scales are heavy-those are the successful.
Then those whose scales are heavy, they are the successful
And he whose scales are heavy,- they are the prosperous
They whose balances shall be heavy, shall be the blest
They whose balances shall be heavy with good works shall be happy
6:158
Why this passage is in the study finding 05
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًا قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
Easy-read · not authoritative
Easy-read (simplified)hal yanzuroona illaa an ta'tiyahumu l-malaa'ikatu aw ya'tiya rabbuka aw ya'tiya ba'du aayaati rabbika yawma ya'tee ba'du aayaati rabbika laa yanfa'u nafsan eemaanuhaa lam takun aamanat min qablu aw kasabat fee eemaanihaa khayran quli ntaziroo innaa muntaziroon
DIN 31635hal yanẓurūna ʾillā ʾan taʾtiyahumu l-malāʾikatu ʾaw yaʾtiya rabbuka ʾaw yaʾtiya baʿḍu ʾāyāti rabbika yawma yaʾtī baʿḍu ʾāyāti rabbika lā yanfaʿu nafsan ʾīmānuhā lam takun ʾāmanat min qablu ʾaw kasabat fī ʾīmānihā ḫayran quli ntaẓirū ʾinnā muntaẓirūna
Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord's signs to come? On the Day when some of your Lord's signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, "Wait, we too are waiting."
Compare translations (4)
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting
What do they expect but that the angels should come for them, or that thy Lord should come, or that some signs of thy Lord should come? On the day when some signs do come, its faith shall profit no soul which did not believe before, unless it has earned some good by its faith. Say, 'Wait ye expectant, then we wait expectant too
What wait they for, but the coming of the angels to them, or the coming of thy Lord Himself, or that some of the sings of the Lord should come to pass? On the day when some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, nor wrought good works in virtue of its faith. SAY: Wait ye. Verily, we will wait also
Do they wait for any other than that the angels should come unto them, to part their souls from their bodies; or that thy Lord should come to punish them; or that some of the signs of thy Lord should come to pass, shewing the day of judgement to be at hand? On the day whereon some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, or wrought not good in its faith. Say, wait ye for this day; we surely do wait for it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vallë, a mos janë duke pritur ata që t'u venë melekët ose t'u vete Zoti yt ose të venë disa shenja të Zotit tënd? Ditën kur të vijnë disa shenja të Zotit tënd, askujt nuk do t'i bëjë dobi besimi i tij, nëse nuk ka besuar më parë ose nuk ka bërë ndonjë të mirë me besimin e tij. Thuaj: "Pritni, se edhe ne po presim!"
তারা শুধু এরই তো প্রতীক্ষা করে যে, তাদের কাছেফিরিশতা আসবে, কিংবা তোমার রব আসবেন, কিংবা তোমার রবের কোনো নিদর্শন আসবে? যেদিন তোমার রবের কোন নিদর্শন আসবে সেদিন তার ঈমান কোনো কাজে আসবে না, যে পূর্বে ঈমান আনেনি অথবা যে ব্যক্তি ঈমানের মাধ্যমে ইতঃপূর্বে কল্যাণ লাভ করেনি। বল: ‘তোমরা প্রতীক্ষা করো , আমরাও প্রতীক্ষায় রইলাম।’
Zar oni čekaju da im meleki dođu, ili da im Gospodar tvoj dođe, ili neki znakovi od Gospodara tvoga?! Onoga dana kada neki znakovi od Gospodara tvoga dođu, nijednom čovjeku neće koristiti to što će tada vjerovati, ako prije nije vjerovao ili ako nije, kao vjernik, kakvo dobro uradio. Reci: "Samo vi čekajte, i mi ćemo, doista, čekati!"
Zar oni čekaju da im anđeli dođu, ili da im Gospodar tvoj dođe, ili neki znakovi od Gospodara tvoga?! Onoga dana kada neki znakovi od Gospodara tvoga dođu, nijednom čovjeku neće koristiti to što će tada vjerovati, ako prije nije vjerovao, ili ako nije kao vjernik kakvo dobro uradio. Reci: "Samo vi čekajte, i mi ćemo, doista, čekati!"
Hara ɓee no habbii si wanaa nde maleykaaji ɗi ngara e maɓɓe? Maa Joomi maa Ara? Maa yoga e Maandeeji Joomi maa ara? Ñaande yoga e Maandeeji Joomi maa ngari, nafataa woŋkii gooŋɗinal makki, ki laatanooki gooŋɗinki ko adii, maa ki faggitii e gooŋɗinal makki moƴƴere. Maaku : "padee! minen ko min fatndiiɓe".
ნუთუ ისინი [მრავალღმერთიანები] ელოდებიან (რაიმე სხვას), გარდა იმისა, რომ მათთან მოვლენ ანგელოზები (რათა დასაჯონ ისინი ან წაართვან მათ სულები) [იმ დროს, როცა მათ არ უშველით მონანიება], ან მოვა შენი უფალი (სამსჯავროს დღეს), ან გამოჩნდება ზოგი ნიშანი შენი უფლისგან? იმ დღეს, (როცა) გამოჩნდება ზოგი ნიშანი შენი უფლისგან, ვერ მოუტანს სულს სარგებელს მისი რწმენა, თუ მან მანამდე არ ირწმუნა, ან არ შეიძინა თავისი რწმენისთვის სიკეთე (მანამდე)[1]. უთხარი (მათ) (ო მოციქულო): «დაელოდეთ (ამის დადგომას), და ჩვენც (ასევე) დაველოდებით!»
Erwarten sie (etwas anderes), als dass die Engel zu ihnen kommen oder dass dein Herr kommt oder dass etwas von den Zeichen deines Herrn kommt? An dem Tag, an dem etwas von den Zeichen deines Herrn kommt, nützt einer Seele ihr Glaube nicht, wenn sie nicht schon zuvor geglaubt oder in ihrem Glauben Gutes erworben hat. Sag: „Wartet ab! Wir warten ebenfalls ab.“
Περιμένουν (ω, Μωχάμμαντ, αυτοί οι άπιστοι) να τους έρθουν οι άγγελοι (που θα τους αφαιρέσουν τη ζωή τους) ή να έρθει ο Κύριος σου (για να κρίνει μεταξύ τους κατά την Ημέρα της Κρίσεως) ή να έρθουν μερικά από τα σημάδια του Κυρίου σου (που θα ανακοινώσουν την Ημέρα της Κρίσεως); Πράγματι, την Ημέρα που θα έρθουν μερικά από τα σημάδια του Κυρίου σου, καμία ψυχή δε θα την ωφελήσει το να πιστέψει (εκείνη την στιγμή) αν δεν είχε ήδη πιστέψει από πριν, ούτε (θα την ωφελήσει το να κάνει εκείνη τη στιγμή καλές πράξεις) αν δεν είχε ήδη κάνει καλές πράξεις ενώ ήταν πιστή. Πες (τους): «Περιμένετε τότε (κάτι απ' αυτά)! Περιμένουμε κι εμείς!»
क्या वे इसी बात की प्रतीक्षा कर रहे हैं कि उनके पास फ़रिश्ते आ जाएँ, या स्वयं उनका पालनहार आ जाए या आपके पालनहार की कोई निशानी आ जाए?[104] जिस दिन आपके पालनहार की कोई निशानी आ जाएगी, तो किसी प्राणी को उसका ईमान लाभ नहीं देगा, जो पहले ईमान न लाया हो या अपने ईमान की हालत में कोई सत्कर्म न किया हो। आप कह दें कि तुम प्रतीक्षा करो, हम भी प्रतीक्षा कर रहे हैं।
Si aspettano altro se non l’arrivo degli angeli, o che venga il tuo Dio o venga loro parte dei Segni dal tuo Dio? II giorno che arriveranno alcuni Segni del tuo Dio, allora non servirà a nessuna anima la propria fede, se non avrà creduto prima, o se avrà guadagnato qualche beneficio dalla sua fede. Di’: «Aspettate, in verità noi aspettiamo!”
158. Argi jie tada laukia ko nors kito, nei to, kad angelai ateitų pas juos, ar kad jūsų Viešpats (Allahas) ateitų, arba kad kai kurie jūsų Viešpaties Ženklai ateitų (t. y. Valandos Ženklai, pavyzdžiui, saulės pakilimas iš vakarų)! Dieną, kuomet kai kurie jūsų Viešpaties Ženklai ateis, nieko gero tai nepadarys žmogui, kad jis tada patikėtų, jei jis prieš tai netikėjo, nei įgijo gerą (darydamas teisingus darbus) per savo Tikėjimą. Sakyk: „Laukite! Mes (taip pat) laukiame.”
Sila ni eeganii malaaykonni isaanitti dhufuu malee, yookiin Gooftaan kee dhufuu, yookiin gariin mallattoolee Gooftaa keetii dhufuu (malee). Guyyaa gariin mallattoolee Gooftaa keetii dhufu lubbuu tokko iimaanni ishee homaa ishee hin fayyadu tan san dura hin amanin yookiin iimaana ishee keessatti toltuu hin hojjatin," Isin eegaa; Nuti eegoo dha" jedhiin.
Ожидают ли они чего-то иного, кроме того, что к ним придут ангелы, или явится твой Господь, или явятся некоторые из знамений твоего Господа? В тот День, когда явятся некоторые знамения твоего Господа, не принесёт душе пользы её вера, если она не уверовала прежде или не обрела благо благодаря своей вере. Скажи: «Так ожидайте же! Воистину, и мы — ожидающие».
Зар они чекају да им анђели дођу, или да им Господар твој дође, или неки предзнаци од твога Господара?! Онога дана када неки предзнаци од твога Господара дођу ниједном човеку неће да користи то што ће тада да верује, ако пре није веровао, или ако није као верник какво добро урадио. Реци: „Само ви чекајте, и ми ћемо, заиста, да чекамо!“
Je, wanangoja isipokuwa kwamba wajiwe na Malaika, au awajie Mola wako Mlezi, au ziwajie baadhi ya Ishara za Mola wako Mlezi? Siku zitakapowajia baadhi ya Ishara za Mola wako Mlezi, kuamini kwa nafsi hapo hakutaifaa kitu, ikiwa haikuwa imeamini kabla yake, au imefanya heri katika Imani yake. Sema, "Ngojeni, nasi hakika pia ni wenye kungoja."
Väntar de på att änglarna ska komma till dem, eller att din Herre själv ska komma, eller att vissa av din Herres tecken ska visa sig? Den dag då vissa av din Herres tecken kommer kan den människa inte hjälpas av sin tro om hon inte redan dessförinnan trott, eller den vars tro inte lett henne till att göra gott. Säg: ”Vänta ni! Vi väntar också.”
Onlar kendilerine meleklerin gelmesinden yahut Rabbinin gelmesinden yahut Rabbinin âyetlerinden birisinin gelmesinden başkasını mı bekliyorlar? Rabbinin ayetlerinin geldiği gün, daha önceden iman etmemiş ya da imanıyla bir iyilik kazanmamış kimseye artık imanı bir fayda sağlamayacaktır. De ki: "Bekleyin bakalım, biz de bekliyoruz!"
کیا یہ لوگ صرف اس امر کے منتظر ہیں کہ ان کے پاس فرشتے آئیں یا ان کے پاس آپ کا رب آئے یا آپ کے رب کی کوئی (بڑی) نشانی آئے؟[1] جس روز آپ کے رب کی کوئی بڑی نشانی آپہنچے گی، کسی ایسے شخص کا ایمان اس کے کام نہ آئے گا جو پہلے سے ایمان نہیں رکھتا[2]۔ یا اس نے اپنے ایمان میں کوئی نیک عمل نہ کیا ہو[3]۔ آپ فرما دیجئے کہ تم منتظر رہو، ہم بھی منتظر ہیں۔[4]
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أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)an taqooloo innamaa unzila l-kitaabu 'alaa taa'ifatayni min qablinaa wa'in kunnaa 'an diraasatihim laghaafileen
DIN 31635ʾan taqūlū ʾinnamā ʾunzila l-kitābu ʿalā ṭāʾifatayni min qablinā waʾin kunnā ʿan dirāsatihim laġāfilīna
Lest you say, "The Scripture was revealed to two parties before us, and we were unaware of their teachings."
Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read
Lest ye say, 'The Book was only sent down to two sects before us; verily, we, for what they read, care naught
Lest ye should say, "The Scriptures were indeed sent down only unto two peoples before us, but we were not able to go deep into their studies
Lest ye should say, the scriptures were only sent down unto two people before us; and we neglected to peruse them with attention
أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ فَقَدْ جَآءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ
Easy-read · not authoritative
Easy-read (simplified)aw taqooloo law annaa unzila 'alaynaa l-kitaabu lakunnaa ahdaa minhum faqad jaa'akum bayyinatun min rabbikum wahudan warahmatun faman azlamu mimman kadhdhaba bi'aayaati llaahi wasadafa 'anhaa sanajzee lladheena yasdifoona 'an aayaatinaa soo'a l-'adhaabi bimaa kaanoo yasdifoon
DIN 31635ʾaw taqūlū law ʾannā ʾunzila ʿalaynā l-kitābu lakunnā ʾahdā minhum faqad ǧāʾakum bayyinatun min rabbikum wahudan waraḥmatun faman ʾaẓlamu mimman kaḏḏaba biʾāyāti llāhi waṣadafa ʿanhā sanaǧzī llaḏīna yaṣdifūna ʿan ʾāyātinā sūʾa l-ʿaḏābi bimā kānū yaṣdifūna
Or lest you say, "Had the Scripture been revealed to us, we would have been better guided than they." Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to God's messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away.
Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion
Or, lest ye should say, 'Had we had a book revealed to us we should surely have been more guided than they;' but there is come to them a manifest sign from their Lord, and a guidance and a mercy; who then is more unjust than he who calls God's signs lies, and turns from them? we will reward those who turn from our signs with an evil punishment for that they turned away
Or lest ye should say, "If a book had been sent down to us, we had surely followed the guidance better than they." But now hath a clear exposition come to you from your Lord, and a guidance and a mercy. Who then is more wicked than he who treateth the signs of God as lies, and turneth aside from them? We will recompense those who turn aside from our signs with an evil punishment, because they have turned aside
Or lest ye should say, if a book of divine revelations had been sent down unto us, we would surely have better directed than they. And now hath a manifest declaration come unto you from your Lord, and a direction and mercy: And who is more unjust than he who deviseth lies against the signs of God, and turneth aside from them? We will reward those who turn aside from our signs with a grievous punishment, because they have turned aside
6:158 — the verse above
إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena farraqoo deenahum wakaanoo shiya'an lasta minhum fee shay'in innamaa amruhum ilaa llaahi thumma yunabbi'uhum bimaa kaanoo yaf'aloon
DIN 31635ʾinna llaḏīna farraqū dīnahum wakānū šiyaʿan lasta minhum fī šayʾin ʾinnamā ʾamruhum ʾilā llāhi ṯumma yunabbiʾuhum bimā kānū yafʿalūna
As for those who divided their religion and became sects-you have nothing to do with them. Their case rests with God; then He will inform them of what they used to do.
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do
Verily, those who divided their religion and became sects, thou hast not to do with them, their matter is in God's hands, He will yet inform them of that which they have done
As to those who split up their religion and become sects, have thou nothing to do with them: their affair is with God only. Hereafter shall he tell them what they have done
They who make a division in their religion, and become sectaries, have thou nothing to do with them; their affair belongeth only unto God. Hereafter shall He declare unto them that which they have done
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)man jaa'a bil-hasanati falahu 'ashru amthaalihaa waman jaa'a bis-sayyi'ati falaa yujzaa illaa mithlahaa wahum laa yuzlamoon
DIN 31635man ǧāʾa bil-ḥasanati falahu ʿašru ʾamṯālihā waman ǧāʾa bis-sayyiʾati falā yuǧzā ʾillā miṯlahā wahum lā yuẓlamūna
The translators word this verse differently
Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent-they will not be wronged.
Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged
He who brings a good work shall have ten like it; but he who brings a bad work shall be recompensed only with the like thereof, for they shall not be wronged
He who shall present himself with good works shall receive a tenfold reward; but he who shall present himself with evil works shall receive none other than a like punishment: and they shall not be treated unjustly
He who shall appear with good works, shall receive a tenfold recompense for the same; but he who shall appear with evil works, shall receive only an equal punishment for the same; and they shall not be treated unjustly
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:17-18, 10:90-91, 40:84-85, 23:99-100, 6:158, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - until + when + death + attendeth + upon + one + of + them + he + saith + lo + i + repent + now; nor + yet + for + those + who + die + while + they + are + disbelievers; i + believe + that + there + is + no + god + save + him + what + now; when + they + saw + our + doom + their + faith + could + not + avail. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/