O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.
Does the Qur'an say to cover the head in prayer?
In short
- The text says: those addressed are told to take their adornment, apparel or ornaments to every place of worship (7:31); and believing women are told to draw their veils, coverings or kerchiefs over their bosoms (24:31).
- The text does not say: that the head is covered in the prayer, for men or for women.
- The rest comes from: a report that the prayer of a woman who has reached puberty is not accepted unless she wears a veil is in Sunan Abi Dawud, Book 2: Prayer (Kitab Al-Salat) (Abu Dawud 641).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
7:31, Itani: "Dress properly at every place of worship"
7:31, Pickthall: "Look to your adornment at every place of worship"
7:31, Palmer: "take your ornaments to every mosque"
7:31, Rodwell: "wear your goodly apparel when ye repair to any mosque"
7:31, Sale: "take your decent apparel at every place of worship"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The one verse that joins dress to the place of worship is 7:31, and the five render what is to be taken differently. At 7:31 Itani has "Dress properly at every place of worship"; Pickthall has "Look to your adornment"; Palmer has "take your ornaments to every mosque". None of the five names the head.
24:31 speaks of covering, and of the bosom: Pickthall has "to draw their veils over their bosoms" at 24:31. It does not name the prayer.
So the text does not say to cover the head in the prayer. A report outside the Qur'an, named above with a link, speaks of a woman's prayer and a veil.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 7:31, widening across 2 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
7:31
Why this passage is in the study finding 01
يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read (simplified)yaa banee aadama khudhoo zeenatakum 'inda kulli masjidin wakuloo washraboo walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635yā banī ʾādama ḫuḏū zīnatakum ʿinda kulli masǧidin wakulū wašrabū walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals
O sons of Adam! take your ornaments to every mosque; and eat and drink, but do not be extravagant, for He loves not the extravagant
O children of Adam! wear your goodly apparel when ye repair to any mosque, and eat ye and drink; but exceed not, for He loveth not those who exceed
O children of Adam, take your decent apparel at every place of worship, and eat and drink, but be not guilty of excess; for He loveth not those who are guilty of excess
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O bijtë e Ademit, zbukurohuni kudo që faleni dhe hani e pini, por mos e teproni, sepse Ai nuk i do tepruesit.
হে আদম সন্তান! তোমরা প্রত্যেক মসজিদের সময় সুন্দর সাজে সুসজ্জিত হও। আর তোমরা খাও ও পান করো; কিন্তু অপচয় করো না। নিশ্চয় তিনি অপচয়কারীদেরকে পছন্দ করেন না।
O sinovi Ademovi, kad god u mesdžid pođete odjeću pristojnu – ukras vaš – nosite! I jedite i pijte, samo ne pretjerujte; On, zaista, ne voli one koji pretjeruju.
O sinovi Adamovi, kad god u džamiju pođete odjeću pristojnu – ukras vaš – nosite! I jedite i pijte, samo ne pretjerujte; On, zaista, ne voli one koji pretjeruju.
Eey mon ɓiɗɓe Aadama, ƴettee cuɗaari mon ndin nokku kala ka njuuloton. Ñaamee njaron wota on ɓurtin. Pellet, Kaŋko o yiɗaa ɓurtinooɓe ɓeen.
۞ ო, ადამის შთამომავლებო! შეიმოსეთ თქვენი მორთულობით ყოველი მეჩეთთან [ლოცვის შესრულებისას]; ჭამეთ და სვით, მაგრამ ნუ გადააჭარბებთ; ჭეშმარიტად, მას არ უყვარს გადამეტებულები (როგორც ჭამასა და სმაში, ასევე სხვაშიც)!
O Kinder Adams, legt euren Schmuck bei jeder Gebetsstätte an und esst und trinkt, aber seid nicht maßlos! Wahrlich, Er liebt nicht die Maßlosen.
Ω, παιδιά του Αδάμ! Ντυθείτε καλά (δηλ. τα καθαρά και ωραία ρούχα σας που καλύπτουν αυτά που πρέπει να καλυφθούν από το σώμα σας) όπου κι αν προσευχηθείτε (και όταν τελείτε περιφορά γύρω από την Κά‘μπα). Και τρώτε και πίνετε, αλλά μη σπαταλάτε, γιατί (ο Αλλάχ) δεν αγαπά τους σπάταλους.
ऐ आदम की संतान! प्रत्येक नमाज़ के समय अपनी शोभा धारण[10] करो। तथा खाओ और पियो और हद से आगे न बढ़ो। निःसंदेह वह हद से आगे बढ़ने वालों से प्रेम नहीं करता।
O figli di Ǣdem! Indossate i vostri migliori abiti quando entrate in qualsiasi Masjid, e mangiate e bevete e non sprecate: in verità Lui non ama i licenziosi.
31. Adamo (Adomo) vaikai, pasiimkite savo apdarus (dėvėdami savo švarius drabužius), kai meldžiatės [2] ir einate aplink (Tavaf) Kaabą, ir valgykite bei gerkite, tačiau nešvaistykite. Be abejonės, Jis (Allahas) nemėgsta Al-Musrifūn (tų, kurie švaisto).
Yaa ilmaan Aadam! Masjida hunda birattuu bareechifannaa (uffata) keessan qabadhaa. Nyaadhaa, dhugaa, daangaa hin dabrinaa, Inni daangaa dabritoota hin jaalatu.[8]
О сыны Адама! Надевайте своё украшение [т.е. одежды] при каждом месте поклонения, и ешьте, и пейте, но не преступайте меру. Воистину, Он не любит преступающих меру.
О синови Адамови, кад год пођете на молитву лепо се обуците. И једите и пијте, само не претерујте; Он, заиста, не воли оне који претерују.
Enyi wanadamu! Chukueni pambo lenu mnapokwenda kwenye kila mahali pa kusudjudu (kama vile msikiti), na kuleni, na kunyweni, wala msipitilize. Kwa hakika Yeye hapendi wanaopitiliza.
Adams avkomlingar! Klä er anständigt inför varje bön, och ät och drick, men gå inte till överdrift! Han tycker inte om de som går till överdrift.
Ey Âdemoğlu! Her mescidde ziynetlerinizi takının. Yiyin, için; fakat israf etmeyin. Çünkü Allah, israf edenleri sevmez.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ
Easy-read (simplified)qul amara rabbee bil-qisti wa'aqeemoo wujoohakum 'inda kulli masjidin wad'oohu mukhliseena lahu d-deena kamaa bada'akum ta'oodoon
DIN 31635qul ʾamara rabbī bil-qisṭi waʾaqīmū wuǧūhakum ʿinda kulli masǧidin wadʿūhu muḫliṣīna lahu d-dīna kamā badaʾakum taʿūdūna
Say, "My Lord commands justice, and to stand devoted at every place of worship. So call upon Him, and dedicate your faith to Him alone. Just as He originated you, so you will return."
Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him)
Say, 'My Lord bids only justice: - set steadfastly your faces at every mosque and pray to Him, being sincere in your religion. As He brought you forth in the beginning, shall ye return
SAY: My Lord hath enjoined what is right. Turn your faces therefore towards every place where he is worshipped and call upon him with sincere religion. As he created you, to him shall ye return
Say, my Lord hath commanded me to observe justice; therefore set your faces to pray at every place of worship, and call upon Him, approving unto Him the sincerity of your religion. As He produced you at first, so unto Him shall ye return
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Easy-read (simplified)fareeqan hadaa wafareeqan haqqa 'alayhimu d-dalaalatu innahumu takhadhoo sh-shayaateena awliyaa'a min dooni llaahi wayahsaboona annahum muhtadoon
DIN 31635farīqan hadā wafarīqan ḥaqqa ʿalayhimu ḍ-ḍalālatu ʾinnahumu taḫaḏū š-šayāṭīna ʾawliyāʾa min dūni llāhi wayaḥsabūna ʾannahum muhtadūna
The translators word this verse differently
Some He has guided, and some have deserved misguidance. They have adopted the devils for patrons rather than God, and they assume that they are guided.
A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided
A sect He guides, and for a sect of them was error due; verily, they did take the devils for their patrons instead of God, and they did count that they were guided
some hath he guided, and some hath he justly left in error, because they have taken the Satans as their tutelars beside God, and have deemed that they were guided aright
A part of mankind hath He directed; and a part hath been justly led into error, because they have taken the devils for their patrons besides God, and imagine that they are rightly directed
7:31 — the verse above
قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read (simplified)qul man harrama zeenata llaahi llatee akhraja li'ibaadihi wat-tayyibaati mina r-rizqi qul hiya lilladheena aamanoo fee l-hayaati d-dunyaa khaalisatan yawma l-qiyaamati kadhaalika nufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635qul man ḥarrama zīnata llāhi llatī ʾaḫraǧa liʿibādihi waṭ-ṭayyibāti mina r-rizqi qul hiya lillaḏīna ʾāmanū fī l-ḥayāti d-dunyā ḫāliṣatan yawma l-qiyāmati kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
Say, "Who forbade God's finery which He has produced for His servants, and the delights of livelihood?" Say, "They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection." We thus detail the revelations for people who know.
Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge
Say, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do know
SAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledge
Say, who hath forbidden the decent apparel of God, which He hath produced for his servants, and the good things which He hath provided for food? Say, these things are for those who believe, in this present life, but peculiarly on the day of resurrection. Thus do We distinctly explain our signs unto people who understand
قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read (simplified)qul innamaa harrama rabbiya l-fawaahisha maa zahara minhaa wamaa batana wal-'ithma wal-baghya bighayri l-haqqi wa'an tushrikoo billaahi maa lam yunazzil bihi sultaanan wa'an taqooloo 'alaa llaahi maa laa ta'lamoon
DIN 31635qul ʾinnamā ḥarrama rabbiya l-fawāḥiša mā ẓahara minhā wamā baṭana wal-ʾiṯma wal-baġya biġayri l-ḥaqqi waʾan tušrikū billāhi mā lam yunazzil bihi sulṭānan waʾan taqūlū ʿalā llāhi mā lā taʿlamūna
The translators word this verse differently
Say, "My Lord has forbidden immoralities-both open and secret-and sin, and unjustified aggression, and that you associate with God anything for which He revealed no sanction, and that you say about God what you do not know."
Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not
Say, 'My Lord has rely prohibited abominable deeds, the apparent thereof and the concealed thereof, and sin, and greed for that which is not right, and associating with God what He has sent down no power for, and saying against God that which ye do not know
SAY: Truly my Lord hath forbidden filthy actions whether open or secret, and iniquity, and unjust violence, and to associate with God that for which He hath sent down no warranty, and to speak of God that ye know not
Say, verily my Lord hath forbidden filthy actions, both that which is discovered thereof, and that which is concealed, and also iniquity, and unjust violence; and hath forbidden you to associate with God that concerning which he hath sent you down no authority, or to speak of God that which ye know not
24:31
Why this passage is in the study finding 02
وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read (simplified)waqul lilmu'minaati yaghdudna min absaarihinna wayahfazna furoojahunna walaa yubdeena zeenatahunna illaa maa zahara minhaa walyadribna bikhumurihinna 'alaa juyoobihinna walaa yubdeena zeenatahunna illaa libu'oolatihinna aw aabaa'ihinna aw aabaa'i bu'oolatihinna aw abnaa'ihinna aw abnaa'i bu'oolatihinna aw ikhwaanihinna aw banee ikhwaanihinna aw banee akhawaatihinna aw nisaa'ihinna aw maa malakat aymaanuhunna awi t-taabi'eena ghayri oolee l-'irbati mina r-rijaali awi t-tifli lladheena lam yazharoo 'alaa 'awraati n-nisaa'i walaa yadribna bi'arjulihinna liyu'lama maa yukhfeena min zeenatihinna watooboo ilaa llaahi jamee'an ayyuha l-mu'minoona la'allakum tuflihoon
DIN 31635waqul lilmuʾmināti yaġḍuḍna min ʾabṣārihinna wayaḥfaẓna furūǧahunna walā yubdīna zīnatahunna ʾillā mā ẓahara minhā walyaḍribna biḫumurihinna ʿalā ǧuyūbihinna walā yubdīna zīnatahunna ʾillā libuʿūlatihinna ʾaw ʾābāʾihinna ʾaw ʾābāʾi buʿūlatihinna ʾaw ʾabnāʾihinna ʾaw ʾabnāʾi buʿūlatihinna ʾaw ʾiḫwānihinna ʾaw banī ʾiḫwānihinna ʾaw banī ʾaḫawātihinna ʾaw nisāʾihinna ʾaw mā malakat ʾaymānuhunna ʾawi t-tābiʿīna ġayri ʾūlī l-ʾirbati mina r-riǧāli ʾawi ṭ-ṭifli llaḏīna lam yaẓharū ʿalā ʿawrāti n-nisāʾi walā yaḍribna biʾarǧulihinna liyuʿlama mā yuḫfīna min zīnatihinna watūbū ʾilā llāhi ǧamīʿan ʾayyuha l-muʾminūna laʿallakum tufliḥūna
And tell the believing women to restrain their looks, and to guard their privates, and not display their beauty except what is apparent thereof, and to draw their coverings over their breasts, and not expose their beauty except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, what their right hands possess, their male attendants who have no sexual desires, or children who are not yet aware of the nakedness of women. And they should not strike their feet to draw attention to their hidden beauty. And repent to God, all of you believers, so that you may succeed.
Compare translations (4)
And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed
And say to the believing women that they cast down their looks and guard their private parts, and display not their ornaments, except those which are outside; and let them pull their kerchiefs over their bosoms and not display their ornaments save to their husbands and fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or what their right hands possess, or their male attendants who are incapable, or to children who do not note women's nakedness; and that they beat not with their feet that their hidden ornaments may be known;- but turn ye all repentant to God, O ye believers haply ye may prosper
And speak to the believing women that they refrain their eyes, and observe continence; and that they display not their ornaments, except those which are external; and that they throw their veils over their bosoms, and display not their ornaments, except to their husbands or their fathers, or their husbands' fathers, or their sons, or their husbands' sons, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or their slaves, or male domestics who have no natural force, or to children who note not women's nakedness. And let them not strike their feet together, so as to discover their hidden ornaments. And be ye all turned to God, O ye Believers! that it may be well with you
And speak unto the believing women, that they restrain their eyes, and preserve their modesty, and discover not their ornaments, except what necessarily appeareth thereof: And let them throw their veils over their bosoms, and not shew their ornaments, unless to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or the captives which their right-hands shall possess, or unto such men as attend them, and have no need of women, or unto children, who distinguish not the nakedness of women. And let them not make a noise with their feet, that their ornaments which they hide may thereby be discovered. And be ye all turned unto God, O true believers, that ye may be happy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju besimtareve të ulin shikimin e tyre, të ruajnë nderin e tyre dhe të mos e zbulojnë bukurinë e tyre përveç asaj që është e dukshme. Le t'i lëshojnë mbulesat e tyre (të kokës) mbi kraharorët e tyre dhe të mos u zbulojnë bukurinë e tyre askujt përveç burrave të tyre, baballarëve të tyre, baballarëve të burrave të tyre, djemve të tyre, djemve të burrave të tyre, vëllezërve të tyre, djemve të vëllezërve dhe djemve të motrave të tyre, grave, atyre që i kanë nën zotërim (skllevërve), meshkujve që nuk kanë epsh dhe fëmijëve që ende nuk dinë për intimitetin e grave. Dhe le të mos i përplasin këmbët (për toke) për të tërhequr vëmendjen për stolitë e tyre të fshehura. Pendohuni tek Allahu që të gjithë, o besimtarë, që të shpëtoni!
আর (হে রাসূল! তুমি) মু’মিন নারীদেরকে বলো, যেন তারা তাদের দৃষ্টিকে (হারাম কিছু দেখা থেকে) সংযত রাখে এবং তাদের লজ্জাস্থানের হিফাযত করে। আর (শরীরের ) যা সাধারণত প্রকাশ পায়, তা ছাড়া তাদের সৌন্দর্য যেন তারা প্রকাশ না করে। তারা যেন তাদের (মাথার) ওড়না দিয়ে বক্ষদেশকে আবৃত করে রাখে। আর তারা যেন তাদের স্বামী, পিতা, শ্বশুর, নিজেদের ছেলে, স্বামীর ছেলে, ভাই, ভাই এর ছেলে, বোনের ছেলে, আপন (ঘনিষ্ঠ) নারীগণ, নিজেদের অধীন দাস-দাসী, অধীনস্থ যৌনকামনামুক্ত পুরুষ অথবা নারীদের গোপন অঙ্গ সম্পর্কে অজ্ঞ বালক ছাড়া কারো কাছে নিজেদের সৌন্দর্য প্রকাশ না করে। আর তারা যেন নিজেদের গোপন সৌন্দর্য প্রকাশ করার জন্য সজোরে পদচারণা না করে। হে মু’মিনগণ! তোমরা সকলেই আল্লাহর নিকট তাওবা কর, যাতে তোমরা সফলকাম হতে পার।
A reci vjernicama neka obore poglede svoje i neka vode brigu o stidnim mjestima svojim; i neka ne dozvole da se od ukrasa njihovih vidi išta osim onog što je ionako spoljašnje, i neka vela svoja spuste na grudi svoje; neka ukrase svoje ne pokazuju drugima, to mogu samo muževima svojim, ili očevima svojim, ili očevima muževa svojih, ili sinovima svojim, ili sinovima muževa svojih, ili braći svojoj ili sinovima braće svoje, ili sinovima sestara svojih, ili prijateljicama svojim, ili robinjama svojim, ili muškarcima kojima nisu potrebne žene, ili djeci koja još ne znaju koja su stidna mjesta žena; i neka ne udaraju nogama svojim da bi se čuo zveket nakita njihova koji pokrivaju. I svi se Allahu pokajte, o vjernici, da biste postigli ono što želite.
A reci vjernicama neka obore poglede svoje i neka vode brigu o stidnim mjestima svojim; i neka ne dozvole da se od ukrasa njihovih vidi išta osim onog što je ionako spoljašnje, i neka vela svoja spuste na grudi svoje; neka ukrase svoje ne pokazuju drugima, to mogu samo muževima svojim, ili očevima svojim, ili očevima muževa svojih, ili sinovima svojim, ili sinovima muževa svojih, ili braći svojoj ili sinovima braće svoje, ili sinovima sestara svojih, ili prijateljicama svojim, ili robinjama svojim, ili muškarcima kojima nisu potrebne žene, ili djeci koja još ne znaju koja su stidna mjesta žena; i neka ne udaraju nogama svojim da bi se čuo zveket nakita njihova koji pokrivaju. I svi se Allahu pokajte, o vjernici, da biste postigli ono što želite.
Maakan rewɓe gooŋɗinɓe ɓen yo ɓe meernu ndaarɗe maɓɓe ɗen, ɓe ndeena farjuuji maɓɓe ɗin, wota ɓe peññin cuɗaari maɓɓe ndin si wonaa ko feeñi kon e mayri. Yo ɓe fawu tiggaaje maɓɓe ɗen ka becce maɓɓe, wota ɓe feññinan cuɗaari maɓɓe ndin si wonaa genndiraaɓe maɓɓe ɓen ma baabiraaɓe maɓɓe ma baabiraaɓe genndiraaɓe maɓɓe ma ɓiɗɓe maɓɓe, ma ɓiɗɓe genndiraaɓe maɓɓe ma musiɗɓe maɓɓe, ma ɓiɗɓe musiɗɓe maɓɓe, ma ɓiɗɓe banndiraaɓe maɓɓe, ma sonnaaɓe maɓɓe, maaɗum ɓen ɓe ɓe jeyiri ñaame maɓɓe ma ɓen worɓe jokkooɓe ɓe haaju mun alaa e rewɓe, ma boobo mo ƴellitaaki e awraaji sonnaaɓe ɓen. Wata ɓe tappindir koyɗe maɓɓe ɗen fii yo Annde ko ɓe suuɗi kon immorde e cuɗaari maɓɓe. Tuubee ruttoɗon ka Alla on fow mo'on, ko onon yo gooŋɗinɓe mbelejo'o jo'o on malete.
და უთხარი [ო, შუამავალო] მორწმუნე ქალებს: «დაუშვან თავიანთი თვალები [არ უყურონ უცხო მამაკაცებს და იმ სხეულის ნაწილებს, რომელთა ყურებაც აკრძალულია მამაკაცებისა და ქალების შემთხვევაში], და დაიცვან თავიანთი სასირცხვო ადგილები [იმისგან, რაც ალლაჰის მიერ აკრძალულია, და ნუ გამოაჩენენ მათ სხვების წინაშე]. და ნუ გამოაჩენენ თავიანთ სილამაზეს [მამაკაცებისთვის], გარდა იმ შემთხვევისა, რაც ბუნებრივად მოჩანს [იმის მსგავსი, რისი დაფარვა შეუძლებელია, როგორიცაა ტანსაცმელი და ა.შ], დაე, გადმოაფარონ თავიანთი საბურველები გულ-მკერდზე [რათა დაფარონ თმა, ყელი და მკერდი]. ნუ აჩვენონ თავიანთი სილამაზე [სახე, ყელი, ხელები და სხვა], გარდა თავიანთი ქმრებისა, ან მამებისა, ან ქმრების მამებისა, ან თავიანთი ვაჟებისა, ან ქმრების ვაჟებისა, ან ძმებისა, ან ძმისშვილებისა, ან დისშვილებისა, ან თავიანთი ქალებისა [მხოლოდ მორწმუნე ქალების, მაგრამ არა ურწმუნოების], ან იმათ, ვინც მათი მარჯვენა ხელით მოიპოვეს [მხევლებისთვის], ან იმ მამაკაცთა მსახურებისთვის, ვისშიც არ არის სქესობრივი ლტოლვა, ან იმ ბავშვებისთვის, ვისაც არ გაუცნობიერებიათ ქალთა სიშიშვლე. და ნუ დააბრახუნებენ ფეხებს სიარულის დროს, რათა არ გაიგონონ მათ მიერ დაფარული სამკაულების ხმა [რომ არ მიიპყრონ ყურადღება]. მოინანიეთ ალლაჰის წინაშე, რათა ეგების წარმატებულნი იქმნეთ.
Und sag zu den gläubigen Frauen, sie sollen ihre Blicke senken und ihre Scham hüten, und ihren Schmuck nicht offen zeigen, außer dem, was (sonst) sichtbar ist. Und sie sollen ihre (Kopf)tücher (arab. „Khimar“ und plural: „Khumur“) auf den Brustschlitz ihres Gewandes schlagen und ihren Schmuck nicht offen zeigen, außer ihren Ehegatten, ihren Vätern, den Vätern ihrer Ehegatten, ihren Söhnen, den Söhnen ihrer Ehegatten, ihren Brüdern, den Söhnen ihrer Brüder und den Söhnen ihrer Schwestern, ihren Frauen, denen, die ihre rechte Hand besitzt, den männlichen Gefolgsleuten, die keinen (Geschlechts-)Trieb (mehr) haben, und den Kindern, die auf die Blöße der Frauen (noch) nicht aufmerksam geworden sind. Und sie sollen ihre Füße nicht aneinanderschlagen, damit (nicht) bekannt wird, was sie von ihrem Schmuck verborgen tragen. Und wendet euch alle reumütig Allah zu, ihr Gläubigen, auf dass es euch wohl ergehen möge!
Και πες στις πιστές να χαμηλώνουν τα βλέμματά τους (από το να κοιτάξουν οτιδήποτε απαγορεύεται), να φυλάσσουν την αγνότητά τους, να μην επιδεικνύουν τα στολίδια τους, -εκτός απ' αυτά που είναι εμφανή (όπως τα σεμνά ενδύματα)-, να καλύπτουν με τα καλύμματα του κεφαλιού (τη Μαντίλα ή το Χιμάρ) και τα στήθη τους, να μη δείχνουν τα στολίδια τους, -παρά μόνο στους συζύγους, τους πατέρες, τους πατέρες των συζύγων, τους γιους, τους γιους των συζύγων, τους αδελφούς, τους γιους των αδελφών, τις Μουσουλμάνες γυναίκες, και τους σκλάβους τους, και τους άνδρες που τις ακολουθούν και δεν έχουν καμία επιθυμία για γυναίκες (όπως τους τρελούς που αναζητούν φαγητό), ή τα παιδιά που δεν ξέρουν ακόμα τίποτα για τα ιδιωτικά μέρη των γυναικών- και να μην βαδίζουν βαριά για να μη μαθευτούν τα κρυφά τους στολίδια (όπως τα κοσμήματα του αστράγαλου). Στραφείτε λοιπόν, όλοι σας, ω, πιστοί, προς τον Αλλάχ με μεταμέλεια, μήπως και επιτύχετε.
और ईमान वाली स्त्रियों से कह दें कि अपनी निगाहें नीची रखें और अपने गुप्तांगों की रक्षा करें। और अपने श्रृंगार[20] का प्रदर्शन न करें, सिवाय उसके जो उसमें से प्रकट हो जाए। तथा अपनी ओढ़नियाँ अपने सीनों पर डाले रहें। और अपने श्रृंगार को ज़ाहिर न करें, परंतु अपने पतियों के लिए, या अपने पिताओं, या अपने पतियों के पिताओं, या अपने बेटों[21], या अपने पतियों के बेटों, या अपने भाइयों[22], या अपने भतीजों, या अपने भाँजों[23], या अपनी स्त्रियों[24], या अपने दास-दासियों, या अधीन रहने वाले पुरुषों[25] के लिए जो कामवासना वाले नहीं, या उन लड़कों के लिए जो स्त्रियों की पर्दे की बातों से परिचित नहीं हुए। तथा अपने पैर (धरती पर) न मारें, ताकि उनका वह श्रृंगार मालूम हो जाए, जो वह छिपाती हैं। और ऐ ईमान वालो! तुम सब अल्लाह से तौबा करो, ताकि तुम सफल हो जाओ।
E di’ alle credenti di abbassare il loro sguardo e di conservare il loro pudore e di non mostrare le loro grazie, tranne ciò che è lecito, e di tirare il velo sul loro seno. E non devono mostrare mai le loro grazie, se non ai mariti, o ai padri, o ai padri dei loro mariti, o ai loro figli, o ai figliastri, o ai loro fratelli, o ai figli dei loro fratelli, o ai figli delle loro sorelle, o alle loro donne, o alle schiave, o agli uomini che non provano desiderio, o ai bambini che non sono attratti dagli attributi femminili. E non facciano risuonare, camminando, le proprie cavigliere ornamentali, per attirare l’attenzione altrui alle loro grazie nascoste. E rivolgetevi tutti ad Allāh pentiti, o credenti, perché abbiate successo!
31. Ir sakykite tikinčioms moterims nuleisti savo žvilgsnius (nuo žiūrėjimo į draudžiamus dalykus), ir saugoti savo privačias vietas (nuo neleistinų intymių veiksmų) ir nedemonstruoti savo puošmenų, išskyrus tai, kas akivaizdu (kaip dvi akys dėl būtinybės matyti kelią, arba plaštakos arba viena akis arba apranga tokia kaip skraistė, pirštinės, galvos apdangalas, prijuostė ir t.t.) ir užsitraukti savo šydus pilnai virš džujubihina (t. y. savo kūnų, veidų, kaklų ir krūtinių) ir neatskleisti savo puošmenų, išskyrus savo sutuoktiniams, arba savo tėvams, arba savo sutuoktinių tėvams, arba savo sūnums, arba savo sutuoktinių sūnums, arba savo broliams, arba savo brolių sūnums, arba savo sesių sūnums, arba savo (musulmonėms) moterims (t. y. savo sesėms islame) arba vergėms, kurias valdo jų dešinės rankos, arba seniems tarnams, kuriems trūksta jėgų, arba mažiems vaikams, kurie neturi moteriškos giminės supratimo. Ir lai jos netrepsi savo kojomis taip, kad neatsiskleistų tai, ką jos slepia iš savo puošmenų. Ir visi jūs maldaukite Allaho atleisti jums visiems, tikintieji, kad jūs būtumėte sėkmingieji.
Jedhi Dubartoota mu’uminootaatiin “(ija keessan gadi qabadhaa”) jedhi, ija isaanii gadi qabatu; qaamolee saalaa isaaniis ni tikfatu“ Faaya isaanii isa ishee irraa ofiin mul’ate malee hin mul’isinaa; guftaalee isaanii qomoowwan isaaniirratti haa uffisanu; miidhagsituu isaanii dhiirsoowwan isaaniif malee akka hinmul'ifne, yookiin abbootii isaaniif, yookiin abbootii dhiirsoowwan isaanii, yookiin ilmaan isaanii, yookiin ilmaan dhiirsoowwan isaanii, yookiin obboleeyyan isaanii, yookiin ilmaan obboleeyyan isaanii, yookiin ilmaan obboleettiiwwan isaanii, yookiin dubartoota isaanii (mu’uminoota ta’an), yookiin gabroota too’annaa isaanii jala jiran, yookiin hordoftoota dhiira irraa ta’an kan fedhii hin qabne ta’aniifi, yookiin ijoollee qaamoowwan saala dubartootaa irratti hin mul’atinitti (hin beekinitti) (malee miidhagina isaanii hin mul’isin). Miidhagina isaanii irraa wanti isaan dhoksan akka beekamuuf jecha miiloowwan isaaniitiin dachii hin dhiitin. hundi keessanuu gara Rabbiitti tawbaa deebi’aa Yaa mu’uminootaa! Akka milkooftaniif jecha.” (jedhiin). [8]
И скажи верующим женщинам, чтобы они опускали свои взоры и оберегали свои чресла, и не показывали своих украшений, кроме того, что видно из них. И пусть набрасывают свои покрывала на вырезы [одежды] на груди. И пусть не показывают своих украшений, кроме как своим мужьям, своим отцам, отцам своих мужей, своим сыновьям, сыновьям своих мужей, своим братьям, сыновьям своих братьев, сыновьям своих сестёр, своим женщинам, тем, кем владеют их десницы, слугам, не обладающим влечением из мужчин, или детям, которые не ведают о наготе женщин. И пусть не топают своими ногами так, чтобы стало известно, какие они скрывают украшения. Покайтесь перед Аллахом, все вместе, о верующие, — быть может, вы преуспеете.
А реци верницама нека оборе погледе своје и нека воде бригу о стидним местима својим; и нека не дозволе да се од украса њихових види ишта осим оног што је ионако спољашње, и нека вела своја спусте на груди своје; нека украсе своје не показују другима, то могу само мужевима својим, или очевима својим, или очевима мужева својих, или синовима својим, или синовима мужева својих, или браћи својој или синовима браће своје, или синовима сестара својих, или пријатељицама својим, или робињама својим, или мушкарцима којима нису потребне жене, или деци која још нису спознала стидна места жена; и нека не ударају ногама својим да би се чуо звекет накита њиховог који покривају. И сви се Аллаху покајте, о верници, да бисте постигли оно што желите.
Na waambie Waumini wanawake wainamishe macho yao, na wazilinde tupu zao, wala wasionyeshe uzuri wao isipokuwa unaodhihirika. Na waangushe shungi zao juu ya vifua vyao, wala wasionyeshe uzuri wao ila kwa waume zao, au baba zao, au baba za waume zao, au watoto wao wa kiume, au watoto wa kiume wa waume zao, au kaka zao, au wana wa kiume wa kaka zao, au wana wa kiume wa dada zao, au wanawake wenzao, au iliyowamiliki mikono yao ya kiume, au wafwasi wanaume wasio na matamanio, au watoto ambao hawajajua mambo yanayohusu uchi wa wanawake. Wala wasipige chini miguu yao ili yajulikane mapambo waliyoyaficha. Na tubuni nyote kwa Mwenyezi Mungu, enyi Waumini, ili mpate kufanikiwa.
Och säg till de troende kvinnorna att sänka blicken och inte ge efter för sina lustar och inte visa mer av sin utsmyckning än vad som syns [av sig självt]. Låt dem fästa sina huvudslöjor så att de täcker barmen. De ska inte låta sin prydnad synas för andra än sina makar, fäder, svärfäder, söner, styvsöner, bröder, brorsöner, systersöner eller andra kvinnor som de har [förtroende för], samt för de som de rättmätigt besitter, för de utan begär eller för pojkar som ännu inte känner någon attraktion till kvinnor. Och de ska inte stöta fötterna i marken så att deras dolda smycken hörs. Troende! Vänd er alla till Gud i ånger så ska det gå er väl.
Mümin kadınlara da söyle, gözlerini haramdan sakınsınlar, ırzlarını korusunlar. Açıkta olup, gözüken kısmı hariç ziynetlerini göstermesinler. Başörtüleri ile yakalarının (boyun, göğüs) üzerini de kapatsınlar. Süslerini; kocaları, babaları, kocalarının babaları, oğulları, kocalarının oğulları, kendi kardeşleri, kardeşlerinin oğulları, kız kardeşlerinin oğulları, kendi (gibi iman etmiş) kadınlar, sahip oldukları köleler, kadınlara ihtiyacı kalmamış hizmetçiler, kadınların mahrem yerlerini henüz bilmeyen çocuklardan başkasına göstermesinler. Gizledikleri süslerinin bilinmesi için ayaklarını yere vurmasınlar. Ey Müminler! Kurtuluşa ermek için hep birden Allah’a tevbe edin!
مسلمان عورتوں سے کہو کہ وه بھی اپنی نگاہیں نیچی رکھیں اور اپنی عصمت میں فرق نہ آنے دیں[1] اور اپنی زینت کو ﻇاہر نہ کریں[2]، سوائے اس کے جو ﻇاہر ہے[3] اور اپنے گریبانوں پر اپنی اوڑھنیاں ڈالے رہیں[4]، اور اپنی آرائش کو کسی کے سامنے ﻇاہر نہ کریں[5]، سوائے اپنے خاوندوں کے[6] یا اپنے والد کے یا اپنے خسر کے یا اپنے لڑکوں کے یا اپنے خاوند کے لڑکوں کے یا اپنے بھائیوں کے یا اپنے بھتیجوں کے یا اپنے بھانجوں کے[7] یا اپنے میل جول کی عورتوں کے[8] یا غلاموں کے [9]یا ایسے نوکر چاکر مردوں کے جو شہوت والے نہ ہوں[10] یا ایسے بچوں کے جو عورتوں کے پردے کی باتوں سے مطلع نہیں[11]۔ اور اس طرح زور زور سے پاؤں مار کر نہ چلیں کہ ان کی پوشیده زینت معلوم ہوجائے[12]، اے مسلمانو! تم سب کے سب اللہ کی جناب میں توبہ کرو تاکہ تم نجات پاؤ.[13]
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لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَٰعٌ لَّكُمْ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Easy-read (simplified)laysa 'alaykum junaahun an tadkhuloo buyootan ghayra maskoonatin feehaa mataa'un lakum wallaahu ya'lamu maa tubdoona wamaa taktumoon
DIN 31635laysa ʿalaykum ǧunāḥun ʾan tadḫulū buyūtan ġayra maskūnatin fīhā matāʿun lakum wallāhu yaʿlamu mā tubdūna wamā taktumūna
The translators word this verse differently
There is no blame on you for entering uninhabited houses, in which are belongings of yours. God knows what you reveal and what you conceal.
(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide
It is no crime against you that ye enter uninhabited houses,- a convenience for you;- and God knows what ye show and what ye hide
There shall be no harm in your entering houses in which no one dwelleth, for the supply of your needs: and God knoweth what ye do openly and what ye hide
It shall be no crime in you, that ye enter uninhabited houses, wherein ye may meet with a convenience. God knoweth that which ye discover, and that which ye conceal
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا۟ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُوا۟ فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا يَصْنَعُونَ
Easy-read (simplified)qul lilmu'mineena yaghuddoo min absaarihim wayahfazoo furoojahum dhaalika azkaa lahum inna llaaha khabeerun bimaa yasna'oon
DIN 31635qul lilmuʾminīna yaġuḍḍū min ʾabṣārihim wayaḥfaẓū furūǧahum ḏālika ʾazkā lahum ʾinna llāha ḫabīrun bimā yaṣnaʿūna
Tell the believing men to restrain their looks, and to guard their privates. That is purer for them. God is cognizant of what they do.
Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do
Say to the believers that they cast down their looks and guard their private parts; that is purer for them; verily, God is well aware of what they do
Speak unto the believers that they restrain their eyes and observe continence. Thus will they be more pure. God is well aware of what they do
Speak unto the true believers, that they restrain their eyes, and keep themselves from immodest actions: This will be more pure for them; for God is well acquainted with that which they do
24:31 — the verse above
وَأَنكِحُوا۟ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْ إِن يَكُونُوا۟ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read (simplified)wa'ankihoo l-'ayaamaa minkum was-saaliheena min 'ibaadikum wa'imaa'ikum in yakoonoo fuqaraa'a yughnihimu llaahu min fadlihi wallaahu waasi'un 'aleem
DIN 31635waʾankiḥū l-ʾayāmā minkum waṣ-ṣāliḥīna min ʿibādikum waʾimāʾikum ʾin yakūnū fuqarāʾa yuġnihimu llāhu min faḍlihi wallāhu wāsiʿun ʿalīmun
And wed the singles among you, and those who are fit among your servants and maids. If they are poor, God will enrich them from His bounty. God is All-Encompassing, All-Knowing.
And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware
And marry the single amongst you, and the righteous among your servants and your handmaidens. If they be poor, God will enrich them of His grace, for God both comprehends and knows
And marry those among you who are single, and your good servants, and the handmaidens. If they are poor, God of His bounty will enrich them. God is all-bounteous, Knowing
Marry those who are single among you, and such as are honest of your men-servants, and your maid-servants: If they be poor, God will enrich them of his abundance; for God is bounteous and wise
وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِىٓ ءَاتَىٰكُمْ وَلَا تُكْرِهُوا۟ فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا۟ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walyasta'fifi lladheena laa yajidoona nikaahan hattaa yughniyahumu llaahu min fadlihi walladheena yabtaghoona l-kitaaba mimmaa malakat aymaanukum fakaatiboohum in 'alimtum feehim khayran wa'aatoohum min maali llaahi lladhee aataakum walaa tukrihoo fatayaatikum 'alaa l-bighaa'i in aradna tahassunan litabtaghoo 'arada l-hayaati d-dunyaa waman yukrihhunna fa'inna llaaha min ba'di ikraahihinna ghafoorun raheem
DIN 31635walyastaʿfifi llaḏīna lā yaǧidūna nikāḥan ḥattā yuġniyahumu llāhu min faḍlihi wallaḏīna yabtaġūna l-kitāba mimmā malakat ʾaymānukum fakātibūhum ʾin ʿalimtum fīhim ḫayran waʾātūhum min māli llāhi llaḏī ʾātākum walā tukrihū fatayātikum ʿalā l-biġāʾi ʾin ʾaradna taḥaṣṣunan litabtaġū ʿaraḍa l-ḥayāti d-dunyā waman yukrihhunna faʾinna llāha min baʿdi ʾikrāhihinna ġafūrun raḥīmun
And let those who do not find the means to marry abstain, until God enriches them from His bounty. If any of your servants wish to be freed, grant them their wish, if you recognize some good in them. And give them of God's wealth which he has given you. And do not compel your girls to prostitution, seeking the materials of this life, if they desire to remain chaste. Should anyone compel them-after their compulsion, God is Forgiving and Merciful.
And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful
And let those who cannot find a match, until God enriches them of His grace, keep chaste. And such of those whom your right hands possess as crave a writing, write it for them, if ye know any good in them, and give them of the wealth of God which He has given you. And do not compel your slave girls to prostitution, if they desire to keep continent, in order to crave the goods of the life of this world; but he who does compel them, then, verily, God after they are compelled is forgiving, compassionate
And let those who cannot find a match live in continence till God of His bounty shall enrich them. And to those of your slaves who desire a deed of manumission, execute it for them, if ye know good in them, and give them a portion of the wealth of God which He hath given you. Force not your female slaves into sin, in order that ye may gain the casual fruitions of this world, if they wish to preserve their modesty. Yet if any one compel them, then Verily to them, after their compulsion, will God be Forgiving, Merciful
And let those who find not a match, keep themselves from fornication, until God shall enrich them of his abundance. And unto such of your slaves as desire a written instrument allowing them to redeem themselves on paying a certain sum, write one, if ye know good in them; and give them of the riches of God, which He hath given you. And compel not your maid-servants to prostitute themselves, if they be willing to live chastly; that ye may seek the casual advantage of this present life: But whoever shall compel them thereto, verily God will be gracious and merciful unto such women after their compulsion
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an says to cover the head in prayer. The probe 'turbans?|caps?|bare-?headed' returns no rows.
Covering is read in the study What does the text say about women's covering - khimar and jilbab (two garments), and the verse the word hijab actually appears in? This study names one report outside the Qur'an and does not grade it.
Studies that read the same verses
- What does the text say about women's covering - khimar and jilbab (two garments), and the verse the word hijab actually appears in?24:31
- Does the Qur'an say to eat with the right hand?7:31
- Does the Qur'an say to enter a mosque with the right foot?7:31
- What does the Qur'an say about extravagance and squandering?7:31
- What does Surah an-Noor (The Light) say?24:31
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 21 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/