And tell the believing women to restrain their looks, and to guard their privates, and not display their beauty except what is apparent thereof, and to draw their coverings over their breasts, and not expose their beauty except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, what their right hands possess, their male attendants who have no sexual desires, or children who are not yet aware of the nakedness of women. And they should not strike their feet to draw attention to their hidden beauty. And repent to God, all of you believers, so that you may succeed.
What does the text say about women's covering - khimar, jilbab, and the verse the word hijab actually appears in?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 24:31 The instruction to believing women, with the garment drawn over the bosom and the list of people before whom ornaments may be shown
- 02 33:59 The instruction about an outer garment, and the only one that states its own reason: so that they may be known and not annoyed
- 03 24:60 The exemption by age, which shows the instruction as one the text itself bounds
- 04 33:53 The verse the word hijab stands in - a screen between speakers, addressed to visitors asking things of the Prophet's wives, not a garment
- 05 19:17 Returned by the same seed: a screen Mary places between herself and her people, included so the reader sees the word's other use
In plain wordsEditorial written by the editors, not a translation
The Qur'an gives two instructions about garments and one about a screen, and they are not the same thing. At 24:31 believing women are told to draw a garment they already have over their bosoms - kerchiefs in Palmer, veils in the other three - and not to display their ornaments except before a list of people the verse sets out. At 33:59 the Prophet's wives and daughters and the women of the believers are told to let down or draw close an outer garment, and the verse gives its own reason, which all four carry: so that they may be known and not annoyed. At 24:60 that instruction is lifted for women past child-bearing, with the note that refraining is better for them.
The verse the covering debate is named after is not about clothing at all. The Arabic word hijab stands in 33:53, where visitors to the Prophet's house are told to ask something of his wives from behind a screen - three of the four say curtain; Rodwell says veil. The screen is between the speakers, and the instruction is given to the visitors. That word stands in seven verses of this text, and in every one it is a screen or a barrier: between two companies at 7:46, before those who do not believe at 17:45, between Mary and her people at 19:17, hiding the sun at 38:32, between rejecters and the speaker at 41:5, and between God and any mortal He speaks to at 42:51. It is never a garment.
No verse says how much of a person must be covered, and none says what follows if it is not. Sale alone supplies necessity in what may be shown anyway - "what necessarily appeareth thereof" - where Palmer, Pickthall and Rodwell have only what is outside, apparent or external.
How much covering these verses require, and whether 33:59 binds beyond the situation it names, is a step beyond the text, taken by scholars, on juristic material this platform holds none of.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
WHAT THIS STUDY DOES NOT ANSWER, and the layer that would. (1) How much of the body the verses require to be covered: the four give no measure, and every measure a reader has met comes from juristic reasoning this platform holds nothing from. (2) Whether the instruction at 33:59 binds beyond the situation it names: an occasions and juristic question, both layers empty. (3) What the words khimar, jilbab and hijab denoted as garments in the seventh century: a lexical and historical question, and the morphology layer carries roots, not clothing history. (4) Anything a reader should do.
What this rests on
Opens with 24:31, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
24:31
Why this passage is in the study finding 01
وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)waqul lilmu'minaati yaghdudna min absaarihinna wayahfazna furoojahunna walaa yubdeena zeenatahunna illaa maa zahara minhaa walyadribna bikhumurihinna 'alaa juyoobihinna walaa yubdeena zeenatahunna illaa libu'oolatihinna aw aabaa'ihinna aw aabaa'i bu'oolatihinna aw abnaa'ihinna aw abnaa'i bu'oolatihinna aw ikhwaanihinna aw banee ikhwaanihinna aw banee akhawaatihinna aw nisaa'ihinna aw maa malakat aymaanuhunna awi t-taabi'eena ghayri oolee l-'irbati mina r-rijaali awi t-tifli lladheena lam yazharoo 'alaa 'awraati n-nisaa'i walaa yadribna bi'arjulihinna liyu'lama maa yukhfeena min zeenatihinna watooboo ilaa llaahi jamee'an ayyuha l-mu'minoona la'allakum tuflihoon
DIN 31635waqul lilmuʾmināti yaġḍuḍna min ʾabṣārihinna wayaḥfaẓna furūǧahunna walā yubdīna zīnatahunna ʾillā mā ẓahara minhā walyaḍribna biḫumurihinna ʿalā ǧuyūbihinna walā yubdīna zīnatahunna ʾillā libuʿūlatihinna ʾaw ʾābāʾihinna ʾaw ʾābāʾi buʿūlatihinna ʾaw ʾabnāʾihinna ʾaw ʾabnāʾi buʿūlatihinna ʾaw ʾiḫwānihinna ʾaw banī ʾiḫwānihinna ʾaw banī ʾaḫawātihinna ʾaw nisāʾihinna ʾaw mā malakat ʾaymānuhunna ʾawi t-tābiʿīna ġayri ʾūlī l-ʾirbati mina r-riǧāli ʾawi ṭ-ṭifli llaḏīna lam yaẓharū ʿalā ʿawrāti n-nisāʾi walā yaḍribna biʾarǧulihinna liyuʿlama mā yuḫfīna min zīnatihinna watūbū ʾilā llāhi ǧamīʿan ʾayyuha l-muʾminūna laʿallakum tufliḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed
And say to the believing women that they cast down their looks and guard their private parts, and display not their ornaments, except those which are outside; and let them pull their kerchiefs over their bosoms and not display their ornaments save to their husbands and fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or what their right hands possess, or their male attendants who are incapable, or to children who do not note women's nakedness; and that they beat not with their feet that their hidden ornaments may be known;- but turn ye all repentant to God, O ye believers haply ye may prosper
And speak to the believing women that they refrain their eyes, and observe continence; and that they display not their ornaments, except those which are external; and that they throw their veils over their bosoms, and display not their ornaments, except to their husbands or their fathers, or their husbands' fathers, or their sons, or their husbands' sons, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or their slaves, or male domestics who have no natural force, or to children who note not women's nakedness. And let them not strike their feet together, so as to discover their hidden ornaments. And be ye all turned to God, O ye Believers! that it may be well with you
And speak unto the believing women, that they restrain their eyes, and preserve their modesty, and discover not their ornaments, except what necessarily appeareth thereof: And let them throw their veils over their bosoms, and not shew their ornaments, unless to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or the captives which their right-hands shall possess, or unto such men as attend them, and have no need of women, or unto children, who distinguish not the nakedness of women. And let them not make a noise with their feet, that their ornaments which they hide may thereby be discovered. And be ye all turned unto God, O true believers, that ye may be happy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju besimtareve të ulin shikimin e tyre, të ruajnë nderin e tyre dhe të mos e zbulojnë bukurinë e tyre përveç asaj që është e dukshme. Le t'i lëshojnë mbulesat e tyre (të kokës) mbi kraharorët e tyre dhe të mos u zbulojnë bukurinë e tyre askujt përveç burrave të tyre, baballarëve të tyre, baballarëve të burrave të tyre, djemve të tyre, djemve të burrave të tyre, vëllezërve të tyre, djemve të vëllezërve dhe djemve të motrave të tyre, grave, atyre që i kanë nën zotërim (skllevërve), meshkujve që nuk kanë epsh dhe fëmijëve që ende nuk dinë për intimitetin e grave. Dhe le të mos i përplasin këmbët (për toke) për të tërhequr vëmendjen për stolitë e tyre të fshehura. Pendohuni tek Allahu që të gjithë, o besimtarë, që të shpëtoni!
আর (হে রাসূল! তুমি) মু’মিন নারীদেরকে বলো, যেন তারা তাদের দৃষ্টিকে (হারাম কিছু দেখা থেকে) সংযত রাখে এবং তাদের লজ্জাস্থানের হিফাযত করে। আর (শরীরের ) যা সাধারণত প্রকাশ পায়, তা ছাড়া তাদের সৌন্দর্য যেন তারা প্রকাশ না করে। তারা যেন তাদের (মাথার) ওড়না দিয়ে বক্ষদেশকে আবৃত করে রাখে। আর তারা যেন তাদের স্বামী, পিতা, শ্বশুর, নিজেদের ছেলে, স্বামীর ছেলে, ভাই, ভাই এর ছেলে, বোনের ছেলে, আপন (ঘনিষ্ঠ) নারীগণ, নিজেদের অধীন দাস-দাসী, অধীনস্থ যৌনকামনামুক্ত পুরুষ অথবা নারীদের গোপন অঙ্গ সম্পর্কে অজ্ঞ বালক ছাড়া কারো কাছে নিজেদের সৌন্দর্য প্রকাশ না করে। আর তারা যেন নিজেদের গোপন সৌন্দর্য প্রকাশ করার জন্য সজোরে পদচারণা না করে। হে মু’মিনগণ! তোমরা সকলেই আল্লাহর নিকট তাওবা কর, যাতে তোমরা সফলকাম হতে পার।
A reci vjernicama neka obore poglede svoje i neka vode brigu o stidnim mjestima svojim; i neka ne dozvole da se od ukrasa njihovih vidi išta osim onog što je ionako spoljašnje, i neka vela svoja spuste na grudi svoje; neka ukrase svoje ne pokazuju drugima, to mogu samo muževima svojim, ili očevima svojim, ili očevima muževa svojih, ili sinovima svojim, ili sinovima muževa svojih, ili braći svojoj ili sinovima braće svoje, ili sinovima sestara svojih, ili prijateljicama svojim, ili robinjama svojim, ili muškarcima kojima nisu potrebne žene, ili djeci koja još ne znaju koja su stidna mjesta žena; i neka ne udaraju nogama svojim da bi se čuo zveket nakita njihova koji pokrivaju. I svi se Allahu pokajte, o vjernici, da biste postigli ono što želite.
A reci vjernicama neka obore poglede svoje i neka vode brigu o stidnim mjestima svojim; i neka ne dozvole da se od ukrasa njihovih vidi išta osim onog što je ionako spoljašnje, i neka vela svoja spuste na grudi svoje; neka ukrase svoje ne pokazuju drugima, to mogu samo muževima svojim, ili očevima svojim, ili očevima muževa svojih, ili sinovima svojim, ili sinovima muževa svojih, ili braći svojoj ili sinovima braće svoje, ili sinovima sestara svojih, ili prijateljicama svojim, ili robinjama svojim, ili muškarcima kojima nisu potrebne žene, ili djeci koja još ne znaju koja su stidna mjesta žena; i neka ne udaraju nogama svojim da bi se čuo zveket nakita njihova koji pokrivaju. I svi se Allahu pokajte, o vjernici, da biste postigli ono što želite.
Maakan rewɓe gooŋɗinɓe ɓen yo ɓe meernu ndaarɗe maɓɓe ɗen, ɓe ndeena farjuuji maɓɓe ɗin, wota ɓe peññin cuɗaari maɓɓe ndin si wonaa ko feeñi kon e mayri. Yo ɓe fawu tiggaaje maɓɓe ɗen ka becce maɓɓe, wota ɓe feññinan cuɗaari maɓɓe ndin si wonaa genndiraaɓe maɓɓe ɓen ma baabiraaɓe maɓɓe ma baabiraaɓe genndiraaɓe maɓɓe ma ɓiɗɓe maɓɓe, ma ɓiɗɓe genndiraaɓe maɓɓe ma musiɗɓe maɓɓe, ma ɓiɗɓe musiɗɓe maɓɓe, ma ɓiɗɓe banndiraaɓe maɓɓe, ma sonnaaɓe maɓɓe, maaɗum ɓen ɓe ɓe jeyiri ñaame maɓɓe ma ɓen worɓe jokkooɓe ɓe haaju mun alaa e rewɓe, ma boobo mo ƴellitaaki e awraaji sonnaaɓe ɓen. Wata ɓe tappindir koyɗe maɓɓe ɗen fii yo Annde ko ɓe suuɗi kon immorde e cuɗaari maɓɓe. Tuubee ruttoɗon ka Alla on fow mo'on, ko onon yo gooŋɗinɓe mbelejo'o jo'o on malete.
და უთხარი [ო, შუამავალო] მორწმუნე ქალებს: «დაუშვან თავიანთი თვალები [არ უყურონ უცხო მამაკაცებს და იმ სხეულის ნაწილებს, რომელთა ყურებაც აკრძალულია მამაკაცებისა და ქალების შემთხვევაში], და დაიცვან თავიანთი სასირცხვო ადგილები [იმისგან, რაც ალლაჰის მიერ აკრძალულია, და ნუ გამოაჩენენ მათ სხვების წინაშე]. და ნუ გამოაჩენენ თავიანთ სილამაზეს [მამაკაცებისთვის], გარდა იმ შემთხვევისა, რაც ბუნებრივად მოჩანს [იმის მსგავსი, რისი დაფარვა შეუძლებელია, როგორიცაა ტანსაცმელი და ა.შ], დაე, გადმოაფარონ თავიანთი საბურველები გულ-მკერდზე [რათა დაფარონ თმა, ყელი და მკერდი]. ნუ აჩვენონ თავიანთი სილამაზე [სახე, ყელი, ხელები და სხვა], გარდა თავიანთი ქმრებისა, ან მამებისა, ან ქმრების მამებისა, ან თავიანთი ვაჟებისა, ან ქმრების ვაჟებისა, ან ძმებისა, ან ძმისშვილებისა, ან დისშვილებისა, ან თავიანთი ქალებისა [მხოლოდ მორწმუნე ქალების, მაგრამ არა ურწმუნოების], ან იმათ, ვინც მათი მარჯვენა ხელით მოიპოვეს [მხევლებისთვის], ან იმ მამაკაცთა მსახურებისთვის, ვისშიც არ არის სქესობრივი ლტოლვა, ან იმ ბავშვებისთვის, ვისაც არ გაუცნობიერებიათ ქალთა სიშიშვლე. და ნუ დააბრახუნებენ ფეხებს სიარულის დროს, რათა არ გაიგონონ მათ მიერ დაფარული სამკაულების ხმა [რომ არ მიიპყრონ ყურადღება]. მოინანიეთ ალლაჰის წინაშე, რათა ეგების წარმატებულნი იქმნეთ.
Und sag zu den gläubigen Frauen, sie sollen ihre Blicke senken und ihre Scham hüten, und ihren Schmuck nicht offen zeigen, außer dem, was (sonst) sichtbar ist. Und sie sollen ihre (Kopf)tücher (arab. „Khimar“ und plural: „Khumur“) auf den Brustschlitz ihres Gewandes schlagen und ihren Schmuck nicht offen zeigen, außer ihren Ehegatten, ihren Vätern, den Vätern ihrer Ehegatten, ihren Söhnen, den Söhnen ihrer Ehegatten, ihren Brüdern, den Söhnen ihrer Brüder und den Söhnen ihrer Schwestern, ihren Frauen, denen, die ihre rechte Hand besitzt, den männlichen Gefolgsleuten, die keinen (Geschlechts-)Trieb (mehr) haben, und den Kindern, die auf die Blöße der Frauen (noch) nicht aufmerksam geworden sind. Und sie sollen ihre Füße nicht aneinanderschlagen, damit (nicht) bekannt wird, was sie von ihrem Schmuck verborgen tragen. Und wendet euch alle reumütig Allah zu, ihr Gläubigen, auf dass es euch wohl ergehen möge!
Και πες στις πιστές να χαμηλώνουν τα βλέμματά τους (από το να κοιτάξουν οτιδήποτε απαγορεύεται), να φυλάσσουν την αγνότητά τους, να μην επιδεικνύουν τα στολίδια τους, -εκτός απ' αυτά που είναι εμφανή (όπως τα σεμνά ενδύματα)-, να καλύπτουν με τα καλύμματα του κεφαλιού (τη Μαντίλα ή το Χιμάρ) και τα στήθη τους, να μη δείχνουν τα στολίδια τους, -παρά μόνο στους συζύγους, τους πατέρες, τους πατέρες των συζύγων, τους γιους, τους γιους των συζύγων, τους αδελφούς, τους γιους των αδελφών, τις Μουσουλμάνες γυναίκες, και τους σκλάβους τους, και τους άνδρες που τις ακολουθούν και δεν έχουν καμία επιθυμία για γυναίκες (όπως τους τρελούς που αναζητούν φαγητό), ή τα παιδιά που δεν ξέρουν ακόμα τίποτα για τα ιδιωτικά μέρη των γυναικών- και να μην βαδίζουν βαριά για να μη μαθευτούν τα κρυφά τους στολίδια (όπως τα κοσμήματα του αστράγαλου). Στραφείτε λοιπόν, όλοι σας, ω, πιστοί, προς τον Αλλάχ με μεταμέλεια, μήπως και επιτύχετε.
और ईमान वाली स्त्रियों से कह दें कि अपनी निगाहें नीची रखें और अपने गुप्तांगों की रक्षा करें। और अपने श्रृंगार[20] का प्रदर्शन न करें, सिवाय उसके जो उसमें से प्रकट हो जाए। तथा अपनी ओढ़नियाँ अपने सीनों पर डाले रहें। और अपने श्रृंगार को ज़ाहिर न करें, परंतु अपने पतियों के लिए, या अपने पिताओं, या अपने पतियों के पिताओं, या अपने बेटों[21], या अपने पतियों के बेटों, या अपने भाइयों[22], या अपने भतीजों, या अपने भाँजों[23], या अपनी स्त्रियों[24], या अपने दास-दासियों, या अधीन रहने वाले पुरुषों[25] के लिए जो कामवासना वाले नहीं, या उन लड़कों के लिए जो स्त्रियों की पर्दे की बातों से परिचित नहीं हुए। तथा अपने पैर (धरती पर) न मारें, ताकि उनका वह श्रृंगार मालूम हो जाए, जो वह छिपाती हैं। और ऐ ईमान वालो! तुम सब अल्लाह से तौबा करो, ताकि तुम सफल हो जाओ।
E di’ alle credenti di abbassare il loro sguardo e di conservare il loro pudore e di non mostrare le loro grazie, tranne ciò che è lecito, e di tirare il velo sul loro seno. E non devono mostrare mai le loro grazie, se non ai mariti, o ai padri, o ai padri dei loro mariti, o ai loro figli, o ai figliastri, o ai loro fratelli, o ai figli dei loro fratelli, o ai figli delle loro sorelle, o alle loro donne, o alle schiave, o agli uomini che non provano desiderio, o ai bambini che non sono attratti dagli attributi femminili. E non facciano risuonare, camminando, le proprie cavigliere ornamentali, per attirare l’attenzione altrui alle loro grazie nascoste. E rivolgetevi tutti ad Allāh pentiti, o credenti, perché abbiate successo!
31. Ir sakykite tikinčioms moterims nuleisti savo žvilgsnius (nuo žiūrėjimo į draudžiamus dalykus), ir saugoti savo privačias vietas (nuo neleistinų intymių veiksmų) ir nedemonstruoti savo puošmenų, išskyrus tai, kas akivaizdu (kaip dvi akys dėl būtinybės matyti kelią, arba plaštakos arba viena akis arba apranga tokia kaip skraistė, pirštinės, galvos apdangalas, prijuostė ir t.t.) ir užsitraukti savo šydus pilnai virš džujubihina (t. y. savo kūnų, veidų, kaklų ir krūtinių) ir neatskleisti savo puošmenų, išskyrus savo sutuoktiniams, arba savo tėvams, arba savo sutuoktinių tėvams, arba savo sūnums, arba savo sutuoktinių sūnums, arba savo broliams, arba savo brolių sūnums, arba savo sesių sūnums, arba savo (musulmonėms) moterims (t. y. savo sesėms islame) arba vergėms, kurias valdo jų dešinės rankos, arba seniems tarnams, kuriems trūksta jėgų, arba mažiems vaikams, kurie neturi moteriškos giminės supratimo. Ir lai jos netrepsi savo kojomis taip, kad neatsiskleistų tai, ką jos slepia iš savo puošmenų. Ir visi jūs maldaukite Allaho atleisti jums visiems, tikintieji, kad jūs būtumėte sėkmingieji.
Jedhi Dubartoota mu’uminootaatiin “(ija keessan gadi qabadhaa”) jedhi, ija isaanii gadi qabatu; qaamolee saalaa isaaniis ni tikfatu“ Faaya isaanii isa ishee irraa ofiin mul’ate malee hin mul’isinaa; guftaalee isaanii qomoowwan isaaniirratti haa uffisanu; miidhagsituu isaanii dhiirsoowwan isaaniif malee akka hinmul'ifne, yookiin abbootii isaaniif, yookiin abbootii dhiirsoowwan isaanii, yookiin ilmaan isaanii, yookiin ilmaan dhiirsoowwan isaanii, yookiin obboleeyyan isaanii, yookiin ilmaan obboleeyyan isaanii, yookiin ilmaan obboleettiiwwan isaanii, yookiin dubartoota isaanii (mu’uminoota ta’an), yookiin gabroota too’annaa isaanii jala jiran, yookiin hordoftoota dhiira irraa ta’an kan fedhii hin qabne ta’aniifi, yookiin ijoollee qaamoowwan saala dubartootaa irratti hin mul’atinitti (hin beekinitti) (malee miidhagina isaanii hin mul’isin). Miidhagina isaanii irraa wanti isaan dhoksan akka beekamuuf jecha miiloowwan isaaniitiin dachii hin dhiitin. hundi keessanuu gara Rabbiitti tawbaa deebi’aa Yaa mu’uminootaa! Akka milkooftaniif jecha.” (jedhiin). [8]
И скажи верующим женщинам, чтобы они опускали свои взоры и оберегали свои чресла, и не показывали своих украшений, кроме того, что видно из них. И пусть набрасывают свои покрывала на вырезы [одежды] на груди. И пусть не показывают своих украшений, кроме как своим мужьям, своим отцам, отцам своих мужей, своим сыновьям, сыновьям своих мужей, своим братьям, сыновьям своих братьев, сыновьям своих сестёр, своим женщинам, тем, кем владеют их десницы, слугам, не обладающим влечением из мужчин, или детям, которые не ведают о наготе женщин. И пусть не топают своими ногами так, чтобы стало известно, какие они скрывают украшения. Покайтесь перед Аллахом, все вместе, о верующие, — быть может, вы преуспеете.
А реци верницама нека оборе погледе своје и нека воде бригу о стидним местима својим; и нека не дозволе да се од украса њихових види ишта осим оног што је ионако спољашње, и нека вела своја спусте на груди своје; нека украсе своје не показују другима, то могу само мужевима својим, или очевима својим, или очевима мужева својих, или синовима својим, или синовима мужева својих, или браћи својој или синовима браће своје, или синовима сестара својих, или пријатељицама својим, или робињама својим, или мушкарцима којима нису потребне жене, или деци која још нису спознала стидна места жена; и нека не ударају ногама својим да би се чуо звекет накита њиховог који покривају. И сви се Аллаху покајте, о верници, да бисте постигли оно што желите.
Na waambie Waumini wanawake wainamishe macho yao, na wazilinde tupu zao, wala wasionyeshe uzuri wao isipokuwa unaodhihirika. Na waangushe shungi zao juu ya vifua vyao, wala wasionyeshe uzuri wao ila kwa waume zao, au baba zao, au baba za waume zao, au watoto wao wa kiume, au watoto wa kiume wa waume zao, au kaka zao, au wana wa kiume wa kaka zao, au wana wa kiume wa dada zao, au wanawake wenzao, au iliyowamiliki mikono yao ya kiume, au wafwasi wanaume wasio na matamanio, au watoto ambao hawajajua mambo yanayohusu uchi wa wanawake. Wala wasipige chini miguu yao ili yajulikane mapambo waliyoyaficha. Na tubuni nyote kwa Mwenyezi Mungu, enyi Waumini, ili mpate kufanikiwa.
Och säg till de troende kvinnorna att sänka blicken och inte ge efter för sina lustar och inte visa mer av sin utsmyckning än vad som syns [av sig självt]. Låt dem fästa sina huvudslöjor så att de täcker barmen. De ska inte låta sin prydnad synas för andra än sina makar, fäder, svärfäder, söner, styvsöner, bröder, brorsöner, systersöner eller andra kvinnor som de har [förtroende för], samt för de som de rättmätigt besitter, för de utan begär eller för pojkar som ännu inte känner någon attraktion till kvinnor. Och de ska inte stöta fötterna i marken så att deras dolda smycken hörs. Troende! Vänd er alla till Gud i ånger så ska det gå er väl.
Mümin kadınlara da söyle, gözlerini haramdan sakınsınlar, ırzlarını korusunlar. Açıkta olup, gözüken kısmı hariç ziynetlerini göstermesinler. Başörtüleri ile yakalarının (boyun, göğüs) üzerini de kapatsınlar. Süslerini; kocaları, babaları, kocalarının babaları, oğulları, kocalarının oğulları, kendi kardeşleri, kardeşlerinin oğulları, kız kardeşlerinin oğulları, kendi (gibi iman etmiş) kadınlar, sahip oldukları köleler, kadınlara ihtiyacı kalmamış hizmetçiler, kadınların mahrem yerlerini henüz bilmeyen çocuklardan başkasına göstermesinler. Gizledikleri süslerinin bilinmesi için ayaklarını yere vurmasınlar. Ey Müminler! Kurtuluşa ermek için hep birden Allah’a tevbe edin!
مسلمان عورتوں سے کہو کہ وه بھی اپنی نگاہیں نیچی رکھیں اور اپنی عصمت میں فرق نہ آنے دیں[1] اور اپنی زینت کو ﻇاہر نہ کریں[2]، سوائے اس کے جو ﻇاہر ہے[3] اور اپنے گریبانوں پر اپنی اوڑھنیاں ڈالے رہیں[4]، اور اپنی آرائش کو کسی کے سامنے ﻇاہر نہ کریں[5]، سوائے اپنے خاوندوں کے[6] یا اپنے والد کے یا اپنے خسر کے یا اپنے لڑکوں کے یا اپنے خاوند کے لڑکوں کے یا اپنے بھائیوں کے یا اپنے بھتیجوں کے یا اپنے بھانجوں کے[7] یا اپنے میل جول کی عورتوں کے[8] یا غلاموں کے [9]یا ایسے نوکر چاکر مردوں کے جو شہوت والے نہ ہوں[10] یا ایسے بچوں کے جو عورتوں کے پردے کی باتوں سے مطلع نہیں[11]۔ اور اس طرح زور زور سے پاؤں مار کر نہ چلیں کہ ان کی پوشیده زینت معلوم ہوجائے[12]، اے مسلمانو! تم سب کے سب اللہ کی جناب میں توبہ کرو تاکہ تم نجات پاؤ.[13]
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لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَٰعٌ لَّكُمْ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alaykum junaahun an tadkhuloo buyootan ghayra maskoonatin feehaa mataa'un lakum wallaahu ya'lamu maa tubdoona wamaa taktumoon
DIN 31635laysa ʿalaykum ǧunāḥun ʾan tadḫulū buyūtan ġayra maskūnatin fīhā matāʿun lakum wallāhu yaʿlamu mā tubdūna wamā taktumūna
The translators word this verse differently
There is no blame on you for entering uninhabited houses, in which are belongings of yours. God knows what you reveal and what you conceal.
(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide
It is no crime against you that ye enter uninhabited houses,- a convenience for you;- and God knows what ye show and what ye hide
There shall be no harm in your entering houses in which no one dwelleth, for the supply of your needs: and God knoweth what ye do openly and what ye hide
It shall be no crime in you, that ye enter uninhabited houses, wherein ye may meet with a convenience. God knoweth that which ye discover, and that which ye conceal
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا۟ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُوا۟ فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا يَصْنَعُونَ
Easy-read · not authoritative
Easy-read (simplified)qul lilmu'mineena yaghuddoo min absaarihim wayahfazoo furoojahum dhaalika azkaa lahum inna llaaha khabeerun bimaa yasna'oon
DIN 31635qul lilmuʾminīna yaġuḍḍū min ʾabṣārihim wayaḥfaẓū furūǧahum ḏālika ʾazkā lahum ʾinna llāha ḫabīrun bimā yaṣnaʿūna
Tell the believing men to restrain their looks, and to guard their privates. That is purer for them. God is cognizant of what they do.
Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do
Say to the believers that they cast down their looks and guard their private parts; that is purer for them; verily, God is well aware of what they do
Speak unto the believers that they restrain their eyes and observe continence. Thus will they be more pure. God is well aware of what they do
Speak unto the true believers, that they restrain their eyes, and keep themselves from immodest actions: This will be more pure for them; for God is well acquainted with that which they do
24:31 — the verse above
وَأَنكِحُوا۟ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْ إِن يَكُونُوا۟ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'ankihoo l-'ayaamaa minkum was-saaliheena min 'ibaadikum wa'imaa'ikum in yakoonoo fuqaraa'a yughnihimu llaahu min fadlihi wallaahu waasi'un 'aleem
DIN 31635waʾankiḥū l-ʾayāmā minkum waṣ-ṣāliḥīna min ʿibādikum waʾimāʾikum ʾin yakūnū fuqarāʾa yuġnihimu llāhu min faḍlihi wallāhu wāsiʿun ʿalīmun
And wed the singles among you, and those who are fit among your servants and maids. If they are poor, God will enrich them from His bounty. God is All-Encompassing, All-Knowing.
And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware
And marry the single amongst you, and the righteous among your servants and your handmaidens. If they be poor, God will enrich them of His grace, for God both comprehends and knows
And marry those among you who are single, and your good servants, and the handmaidens. If they are poor, God of His bounty will enrich them. God is all-bounteous, Knowing
Marry those who are single among you, and such as are honest of your men-servants, and your maid-servants: If they be poor, God will enrich them of his abundance; for God is bounteous and wise
وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِىٓ ءَاتَىٰكُمْ وَلَا تُكْرِهُوا۟ فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا۟ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walyasta'fifi lladheena laa yajidoona nikaahan hattaa yughniyahumu llaahu min fadlihi walladheena yabtaghoona l-kitaaba mimmaa malakat aymaanukum fakaatiboohum in 'alimtum feehim khayran wa'aatoohum min maali llaahi lladhee aataakum walaa tukrihoo fatayaatikum 'alaa l-bighaa'i in aradna tahassunan litabtaghoo 'arada l-hayaati d-dunyaa waman yukrihhunna fa'inna llaaha min ba'di ikraahihinna ghafoorun raheem
DIN 31635walyastaʿfifi llaḏīna lā yaǧidūna nikāḥan ḥattā yuġniyahumu llāhu min faḍlihi wallaḏīna yabtaġūna l-kitāba mimmā malakat ʾaymānukum fakātibūhum ʾin ʿalimtum fīhim ḫayran waʾātūhum min māli llāhi llaḏī ʾātākum walā tukrihū fatayātikum ʿalā l-biġāʾi ʾin ʾaradna taḥaṣṣunan litabtaġū ʿaraḍa l-ḥayāti d-dunyā waman yukrihhunna faʾinna llāha min baʿdi ʾikrāhihinna ġafūrun raḥīmun
And let those who do not find the means to marry abstain, until God enriches them from His bounty. If any of your servants wish to be freed, grant them their wish, if you recognize some good in them. And give them of God's wealth which he has given you. And do not compel your girls to prostitution, seeking the materials of this life, if they desire to remain chaste. Should anyone compel them-after their compulsion, God is Forgiving and Merciful.
And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful
And let those who cannot find a match, until God enriches them of His grace, keep chaste. And such of those whom your right hands possess as crave a writing, write it for them, if ye know any good in them, and give them of the wealth of God which He has given you. And do not compel your slave girls to prostitution, if they desire to keep continent, in order to crave the goods of the life of this world; but he who does compel them, then, verily, God after they are compelled is forgiving, compassionate
And let those who cannot find a match live in continence till God of His bounty shall enrich them. And to those of your slaves who desire a deed of manumission, execute it for them, if ye know good in them, and give them a portion of the wealth of God which He hath given you. Force not your female slaves into sin, in order that ye may gain the casual fruitions of this world, if they wish to preserve their modesty. Yet if any one compel them, then Verily to them, after their compulsion, will God be Forgiving, Merciful
And let those who find not a match, keep themselves from fornication, until God shall enrich them of his abundance. And unto such of your slaves as desire a written instrument allowing them to redeem themselves on paying a certain sum, write one, if ye know good in them; and give them of the riches of God, which He hath given you. And compel not your maid-servants to prostitute themselves, if they be willing to live chastly; that ye may seek the casual advantage of this present life: But whoever shall compel them thereto, verily God will be gracious and merciful unto such women after their compulsion
33:59
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu qul li'azwaajika wabanaatika wanisaa'i l-mu'mineena yudneena 'alayhinna min jalaabeebihinna dhaalika adnaa an yu'rafna falaa yu'dhayna wakaana llaahu ghafooran raheemaa
DIN 31635yā ʾayyuhā n-nabiyyu qul liʾazwāǧika wabanātika wanisāʾi l-muʾminīna yudnīna ʿalayhinna min ǧalābībihinna ḏālika ʾadnā ʾan yuʿrafna falā yuʾḏayna wakāna llāhu ġafūran raḥīman
O Prophet! Tell your wives, and your daughters, and the women of the believers, to lengthen their garments. That is more proper, so they will be recognized and not harassed. God is Forgiving and Merciful.
Compare translations (4)
O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful
O thou prophet! tell thy wives and thy daughters, and the women of the believers, to let down over them their outer wrappers; that is nearer for them to be known and that they should not be annoyed; but God is forgiving, merciful
O Prophet! speak to thy wives and to thy daughters, and to the wives of the Faithful, that they let their veils fall low. Thus will they more easily be known, and they will not be affronted. God is Indulgent, Merciful
O prophet, speak unto thy wives, and thy daughters, and the wives of the true believers, that they cast their outer garments over them when they walk abroad; this will be more proper, that they may be known to be matrons of reputation, and may not be affronted by unseemly words or actions. God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber, thuaju grave e bijave të tua dhe grave të besimtarëve që t'i lëshojnë mbulesat mbi trupat e tyre. Kështu është më afër që ato të njihen (si gra të dëlira) e të mos ngacmohen. Allahu është Falës i Madh e Mëshirëplotë.
হে নবী! তুমি তোমার স্ত্রীগণ, কন্যাগণ এবং মুমিন নারীদেরকে বলো, তারা যেন তাদের জিলবাবের কিছু অংশ নিজেদের ওপর টেনে নেয়।(৩০) এতে তাদেরকে সহজে (স্বাধীন নারী হিসাবে) চেনা যাবে, ফলে তাদেরকে (পরাধীন নারীর মতো) কষ্ট দেওয়া হবে না। আর আল্লাহ অতীব ক্ষমাশীল, পরম দয়ালু।
O Vjerovjesniče, reci ženama svojim, i kćerima svojim, i ženama vjernika neka spuste haljine svoje niza se. Tako će se najlakše prepoznati pa neće napastvovane biti. A Allah prašta i samilostan je.
O Vjerovjesniče, reci ženama svojim, i kćerima svojim, i ženama vjernika neka spuste haljine svoje niza se. Tako će se najlakše prepoznati pa neće napastvovane biti. A Allah prašta i samilostan je.
Ko Annabiijo! Maakan suddiiɓe maa ɓeen, e jiwɓe maa ɓen, e genndiraaɓe gooŋɗinɓe ɓen, nde ɓe joltinta e maɓɓe, wutteeji maɓɓe ɗin: ko ɗuum ɓurata ɓaɗtaade, nde ɓe annditetee, hara ɓe lorraaka. Alla laatike kaforoowo, jurmotooɗo .
ო, შუამავალო! უთხარი შენს ცოლებს, შენს ქალიშვილებს და მორწმუნეთა ქალებს, რომ ჩამოიფარონ თავიანთი მოსასხამები [დაიფარონ ისე, რომ მხოლოდ თვალები დარჩეს ხილული, რათა დაინახონ გზა, როცა საჭიროების გამო გამოდიან]. ეს უკეთესია, რათა ისინი შეიცნონ [როგორც თავისუფალი და ღვთისმოსავი ქალები] და მათ არ მიაყენონ შეურაცხყოფა. ხოლო ალლაჰი მაპატიებელი, შემწყალებელია.
O Prophet, sag deinen Gattinnen und deinen Töchtern und den Frauen der Gläubigen, sie sollen etwas von ihrem Überwurf über sich herunterziehen. Dies ist eher geeignet, dass sie erkannt und so nicht belästigt werden. Und Allah ist allvergebend und barmherzig.
Ω, Προφήτη! Πες στις συζύγους και στις κόρες σου και στις γυναίκες των πιστών να καλυφθούν καλά με τους μανδύες (τζιλμπάμπ) τους, έτσι ώστε να αναγνωρίζονται (ως έντιμες και σεβάσμιες γυναίκες) και να μην παρενοχλούνται. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
ऐ नबी! अपनी पत्नियों, अपनी बेटियों और ईमान वाले लोगों की स्त्रियों से कह दें कि वे अपने ऊपर अपनी चादरें डाल लिया करें। यह इसके अधिक निकट है कि वे पहचान ली जाएँ, फिर उन्हें कष्ट न पहुँचाया[43] जाए। और अल्लाह बहुत क्षमा करने वाला, अत्यंत दयावान् है।
O Profeta, di’ alle tue mogli, alle tue figlie e alle donne dei credenti di coprirsi con i loro veli: ciò le fa riconoscere meglio, così non verranno importunate, e Allāh è il Perdonatore, il Misericordioso.
59. Pranaše, pasakyk savo žmonoms ir savo dukroms, ir tikinčiųjų moterims užsitraukti savo apsiaustus (skraistes) ant viso savo kūno (t. y. visiškai save uždengti, išskyrus akis arba vieną akį kelio matymui). Tai bus geriau, kad jos bus žinomos (kaip laisvos gerbiamos moterys), kad nebūtų erzinamos. Ir Allahas yra Visada Atleidžiantis, Gailestingiausiasis.
Yaa Nabiyyichaa! “Niitolii teetiin, shamarran teetiifi dubartoota mu’uminootatiinis, jilbaaba (hijaaba) isaanii (qaama) isaanii irratti gadi buusaa” jedhiin. Akka beekamanii hin rakkifamneefis kanatu irra dhihoodha. Rabbiin araaramaa, rahmata godhaa ta’eera.
О Пророк! Скажи своим жёнам, твоим дочерям и женщинам верующих мужчин, чтобы они опускали на себя свои покрывала. Так им будет легче быть узнанными, и они не подвергнутся обидам. Аллах всегда был [и пребудет] прощающим, милующим.
О Веровесниче, реци својим супругама, и својим кћерима, и женама верника нека спусте хаљине своје низа се. Тако ће најлакше да се препознају па неће да буду напаствоване. А Аллах прашта и самилостан је.
Ewe Nabii, waambie wake zako, na binti zako, na wake za Waumini wajiteremshie nguo zao. Hivyo ni karibu zaidi kuweza kutambulikana kwa hivyo wasiudhiwe. Na Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Profet! Säg till dina hustrur och dina döttrar och de troendes kvinnor att de ska svepa in sig i heltäckande plagg så att de känns igen [för sin kyskhet och återhållsamhet] och inte blir ofredade. Gud är ständigt förlåtande, barmhärtig.
Ey Nebi zevcelerine, kızlarına ve Müminlerin hanımlarına de ki: “Cilbâblarını üzerlerine giysinler.” Bu onların tanınıp, incitilmemeleri için daha uygundur. Allah; çok bağışlayandır, çok merhamet edendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yu'dhoona llaaha warasoolahu la'anahumu llaahu fee d-dunyaa wal-'aakhirati wa'a'adda lahum 'adhaaban muheenaa
DIN 31635ʾinna llaḏīna yuʾḏūna llāha warasūlahu laʿanahumu llāhu fī d-dunyā wal-ʾāḫirati waʾaʿadda lahum ʿaḏāban muhīnan
Those who insult God and His Messenger, God has cursed them in this life and in the Hereafter, and has prepared for them a demeaning punishment.
Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained
Verily, those who annoy God and His Apostle, God will curse them in this world and the next, and prepare for them shameful woe
Verily, they who affront God and His Apostle, the curse of God is on them in this world, and in the world to come: and He hath prepared for them a shameful chastisement
As to those who offend God and his apostle, God shall curse them in this world and in the next; and He hath prepared for them a shameful punishment
وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ مَا ٱكْتَسَبُوا۟ فَقَدِ ٱحْتَمَلُوا۟ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)walladheena yu'dhoona l-mu'mineena wal-mu'minaati bighayri maa ktasaboo faqadi htamaloo buhtaanan wa'ithman mubeenaa
DIN 31635wallaḏīna yuʾḏūna l-muʾminīna wal-muʾmināti biġayri mā ktasabū faqadi ḥtamalū buhtānan waʾiṯman mubīnan
The translators word this verse differently
Those who harm believing men and believing women, for acts they did not commit, bear the burden of perjury and a flagrant sin.
And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin
And those who annoy the believers for what they have not earned, such have to bear (the guilt of) calumny and obvious sin
And they who shall affront believing men and believing women, for no fault of theirs, they shall surely bear the guilt of slander, and of a clear wrong
And they who shall injure the true believers of either sex, without their deserving it, shall surely bear the guilt of calumny and a manifest injustice
33:59 — the verse above
لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْمُرْجِفُونَ فِى ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)la'in lam yantahi l-munaafiqoona walladheena fee quloobihim maradun wal-murjifoona fee l-madeenati lanughriyannaka bihim thumma laa yujaawiroonaka feehaa illaa qaleelaa
DIN 31635laʾin lam yantahi l-munāfiqūna wallaḏīna fī qulūbihim maraḍun wal-murǧifūna fī l-madīnati lanuġriyannaka bihim ṯumma lā yuǧāwirūnaka fīhā ʾillā qalīlan
If the hypocrites, and those with sickness in their hearts, and the rumormongers in the City, do not desist, We will incite you against them; then they will not be your neighbors there except for a short while.
If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while
Surely if the hypocrites and those in whose hearts is a sickness and the insurrectionists in Medinah do not desist, we will surely incite thee against them. Then they shall not dwell near thee therein save for a little while
If the Hypocrites, and the men of tainted heart, and the stirrers of sedition in Medina desist not, we will surely stir thee up against them. Then shall they not be suffered to dwell near thee therein, but a little while
Verily if the hypocrites, and those in whose hearts is an infirmity, and they who raise disturbances in Medina, do not desist; we will surely stir thee up against them, to chastise them: Henceforth they shall not be suffered to dwell near thee therein, except for a little time
مَّلْعُونِينَ أَيْنَمَا ثُقِفُوٓا۟ أُخِذُوا۟ وَقُتِّلُوا۟ تَقْتِيلًا
Easy-read · not authoritative
Easy-read (simplified)mal'ooneena aynamaa thuqifoo ukhidhoo waquttiloo taqteelaa
DIN 31635malʿūnīna ʾaynamā ṯuqifū ʾuḫiḏū waquttilū taqtīlan
They are cursed; wherever they are found, they should be captured and killed outright.
Accursed, they will be seized wherever found and slain with a (fierce) slaughter
Cursed wherever they are found,- taken and slain with slaughter
Cursed wherever they are found; they shall be seized and slain with slaughter
and being accursed; wherever they are found they shall be taken, and killed with a general slaughter
24:60
Why this passage is in the study finding 03
وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِى لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتٍۭ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wal-qawaa'idu mina n-nisaa'i llaatee laa yarjoona nikaahan falaysa 'alayhinna junaahun an yada'na thiyaabahunna ghayra mutabarrijaatin bizeenatin wa'an yasta'fifna khayrun lahunna wallaahu samee'un 'aleem
DIN 31635wal-qawāʿidu mina n-nisāʾi llātī lā yarǧūna nikāḥan falaysa ʿalayhinna ǧunāḥun ʾan yaḍaʿna ṯiyābahunna ġayra mutabarriǧātin bizīnatin waʾan yastaʿfifna ḫayrun lahunna wallāhu samīʿun ʿalīmun
Women past the age of childbearing, who have no desire for marriage, commit no wrong by taking off their outer clothing, provided they do not flaunt their finery. But to maintain modesty is better for them. God is Hearing and Knowing.
Compare translations (4)
As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower
And those women who have stopped (child-bearing), who do not hope for a match, it is no crime on them that they put off their clothes so as not to display their ornaments; but that they abstain is better for them, for God both hears and knows
As to women who are past childbearing, and have no hope of marriage, no blame shall attach to them if they lay aside their outer garments, but so as not to shew their ornaments. Yet if they abstain from this, it will be better for them: and God Heareth, Knoweth
As to such women as are past child-bearing, who hope not to marry again, because of their advanced age; it shall be no crime in them, if they lay aside their outer garments, not shewing their ornaments; but if they abstain from this, it will be better for them. God both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për gratë (e moshuara) që nuk kanë më të përmuajshme dhe nuk shpresojnë të martohen, nuk është gjynah të heqin petkun e jashtëm pa shfaqur bukurinë e tyre. Por, nëse përmbahen, kjo është më mirë për to. Allahu është Gjithëdëgjues, i Gjithëdijshëm.
আর বৃদ্ধা নারীরা, যাদের বিবাহের প্রতি কোন আগ্রহ নেই, তাদের জন্য কোনো দোষ নেই, যদি তারা তাদের সৌন্দর্য প্রদর্শন না করে তাদের কিছু পোশাক খুলে রাখে। তবে এ থেকে বিরত থাকাই তাদের জন্য উত্তম। আর আল্লাহ সর্বশ্রোতা, মহাজ্ঞানী।
A starim ženama koje više ne žude za udajom nije grijeh da odlože ogrtače svoje, ali ne pokazujući ona mjesta na kojima se ukrasi nose; a bolje im je da budu kreposne. Allah sve čuje i zna.
A starim ženama koje više ne žude za udajom nije grijeh da odlože ogrtače svoje, ali ne pokazujući ona mjesta na kojima se ukrasi nose; a bolje im je da budu kreposne. Allah sve čuje i zna.
E sonnaaɓe jottiiɓe ɓen, ɓen ɓe njoortaaki desal bakkaatu fawaaki ɓe nde ɓe wallinta conci maɓɓe ɗin hara ɓe wonaa feññinɓe cuɗaari, ko nde ɓe nantotoo ɓuri moƴƴannde ɓe, Alla ko O Nanoowo gannduɗo.
ცოდვად არ ეთვლებათ მოხუც ქალებს, რომელთაც გათხოვების იმედი აღარ აქვთ, ზედა სამოსი გაიხადონ ისე, რომ არ გამოაჩინონ თავისი სამშვენისები. ხოლო თუ თავშეკავებას გამოიჩენენ, უმჯობესი იქნება მათთვის. და ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
Und für diejenigen unter den Frauen, die sich zur Ruhe gesetzt haben (- damit sind Frauen im sehr hohen Alter gemeint -) und nicht mehr zu heiraten hoffen, ist es kein Vergehen, wenn sie ihre (Ober-)Gewänder ablegen, ohne jedoch ihren Schmuck zur Schau zu stellen. Doch sich (dessen) zu enthalten, ist besser für sie. Und Allah ist allhörend und allwissend.
Όσο για τις ηλικιωμένες γυναίκες (που είναι στην εμμηνόπαυση), οι οποίες δεν έχουν πια επιθυμία για γάμο, δεν υπάρχει αμαρτία σ' αυτές να βγάλουν (ένα μέρος από) τα (εξωτερικά) ενδύματά τους (δηλ. το Τζιλμπάμπ, που φοριέται πάνω από τα ρούχα και πάνω από το Χιμάρ), χωρίς να δείξουν τα στολίδια τους. Αλλά το να μη βγάλουν τα (εξωτερικά) ενδύματά τους, είναι καλύτερο γι’ αυτές. Πράγματι, ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
तथा जो बूढ़ी स्त्रियाँ विवाह की आशा न रखती हों, उनपर कोई दोष नहीं कि अपनी (पर्दे की) चादरें उतारकर रख दें, प्रतिबंध यह है कि किसी प्रकार की शोभा का प्रदर्शन करने वाली न हों। और यदि (इससे भी) बचें[42] तो उनके लिए अधिक अच्छा है। और अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
E non peccano le donne anziane che, non sperando più di unirsi, si liberano dei loro indumenti esteriori, non mostrando le loro grazie; ma se non lo fanno, è meglio per loro. E Allāh è Ascoltatore, Sapiente.
60. Ir moterys po vaikų gimdymo (amžiaus), kurios nesitiki santuokos, nėra nuodėmės joms, jei jos atsisakytų savo (išorinių) drabužių tokiu būdu, kad neparodytų savo grožybių. Tačiau susilaikyti (t. y. neatsisakyti savo išorinių drabužių) yra geriau joms. Ir Allahas yra Visa Girdintis, Visa Žinantis.
Dubartoonni manguddooman kan heeruma hin kajeelle odoo miidhagina isaanii hin saaxilin uffata isaanii (kan gubbaa) lafa kaa’uu keessatti badiin isaan irra hin jiru. Garuu tikfamuutu isaaniif irra caala. Allaahn dhaga’aa, beekaadha.
Престарелые из женщин, которые уже не надеются на замужество — нет на них греха, если они снимают свои [верхние] одежды, не выставляя напоказ украшений. Но воздержаться [от этого] им — лучше для них. Аллах — слышащий, знающий.
А старим женама које више не жуде за удајом није грех да одложе огртаче своје, али не показујући она места на којима се украси носе; а боље им је да буду крепосне. Аллах све чује и зна.
Na wanawake wazee wasiotaraji kuolewa, si vibaya kwao kupunguza nguo zao, bila ya kujishaua kwa mapambo. Na wakijiheshimu ni bora kwao. Na Mwenyezi Mungu ni Mwenye kusikia, Mwenye kujua.
Äldre kvinnor som inte längre önskar gifta sig begår ingen synd om de lättar på sin klädsel, så länge de inte visar sin utsmyckning. Men att avstå från det är bättre för dem. Gud hör allt, vet allt.
Evlenme arzusu kalmayıp, oturan yaşlı kadınların, süslerini açığa vurmaksızın (dış) elbiselerini çıkarmalarında kendileri için bir günah/sakınca yoktur. İffetli olmaları/örtülerini giymeleri kendileri için daha hayırlıdır. Allah her şeyi hakkıyla işitendir, her şeyi hakkıyla bilendir.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُوا۟ ٱلْحُلُمَ مِنكُمْ ثَلَٰثَ مَرَّٰتٍ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِ ثَلَٰثُ عَوْرَٰتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌۢ بَعْدَهُنَّ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo liyasta'dhinkumu lladheena malakat aymaanukum walladheena lam yablughoo l-huluma minkum thalaatha marraatin min qabli salaati l-fajri waheena tada'oona thiyaabakum mina z-zaheerati wamin ba'di salaati l-'ishaa'i thalaathu 'awraatin lakum laysa 'alaykum walaa 'alayhim junaahun ba'dahunna tawwaafoona 'alaykum ba'dukum 'alaa ba'din kadhaalika yubayyinu llaahu lakumu l-'aayaati wallaahu 'aleemun hakeem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū liyastaʾḏinkumu llaḏīna malakat ʾaymānukum wallaḏīna lam yabluġū l-ḥuluma minkum ṯalāṯa marrātin min qabli ṣalāti l-faǧri waḥīna taḍaʿūna ṯiyābakum mina ẓ-ẓahīrati wamin baʿdi ṣalāti l-ʿišāʾi ṯalāṯu ʿawrātin lakum laysa ʿalaykum walā ʿalayhim ǧunāḥun baʿdahunna ṭawwāfūna ʿalaykum baʿḍukum ʿalā baʿḍin kaḏālika yubayyinu llāhu lakumu l-ʾāyāti wallāhu ʿalīmun ḥakīmun
O you who believe! Permission must be requested by your servants and those of you who have not reached puberty. On three occasions: before the Dawn Prayer, and at noon when you change your clothes, and after the Evening Prayer. These are three occasions of privacy for you. At other times, it is not wrong for you or them to intermingle with one another. God thus clarifies the revelations for you. God is Knowledgeable and Wise.
O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise
O ye who believe! let those whom your right hands possess, and those amongst you who have not reached puberty, ask leave of you three times: before the prayer of dawn, and when ye put off your clothes at noon, and after the evening prayer;- three times of privacy for you: there is no crime on either you or them after these while ye are continually going one about the other. Thus does God explain to you His signs, for God is knowing, wise
O ye who believe! let your slaves, and those of you who have not come of age, ask leave of you, three times a day, ere they come into your presence; - before the morning prayer, and when ye lay aside your garments at mid-day, and after the evening prayer. These are your three times of privacy. No blame shall attach to you or to them, if after these times, when ye go your rounds of attendance on one another, they come in without permission. Thus doth God make clear to you His signs: and God is Knowing, Wise
O true believers, let your slaves and those among you who shall not have attained the age of puberty, ask leave of you, before they come into your presence, three times in the day; namely, before the morning prayer, and when ye lay aside your garments at noon, and after the evening prayer. These are the three times for you to be private: It shall be no crime in you, or in them, if they go into you without asking permission after these times, while ye are in frequent attendance, the one of you on the other. Thus God declareth his signs unto you; for God is knowing and wise
وَإِذَا بَلَغَ ٱلْأَطْفَٰلُ مِنكُمُ ٱلْحُلُمَ فَلْيَسْتَـْٔذِنُوا۟ كَمَا ٱسْتَـْٔذَنَ ٱلَّذِينَ مِن قَبْلِهِمْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa balagha l-'atfaalu minkumu l-huluma falyasta'dhinoo kamaa sta'dhana lladheena min qablihim kadhaalika yubayyinu llaahu lakum aayaatihi wallaahu 'aleemun hakeem
DIN 31635waʾiḏā balaġa l-ʾaṭfālu minkumu l-ḥuluma falyastaʾḏinū kamā staʾḏana llaḏīna min qablihim kaḏālika yubayyinu llāhu lakum ʾāyātihi wallāhu ʿalīmun ḥakīmun
When the children among you reach puberty, they must ask permission, as those before them asked permission. God thus clarifies His revelations for you. God is Knowledgeable and Wise.
And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise
And when your children reach puberty let them ask leave as those before them asked leave. Thus does God explain to you His signs, for God is knowing, wise
And when your children come of age, let them ask leave to come into your presence, as they who were before them asked it. Thus doth God make clear to you his signs: and God is Knowing, Wise
And when your children attain the age of puberty, let them ask leave to come into your presence at all times, in the same manner as those who have attained that age before them, ask leave. Thus God declareth his signs unto you; and God is knowing and wise
24:60 — the verse above
لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ وَلَا عَلَىٰٓ أَنفُسِكُمْ أَن تَأْكُلُوا۟ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ أُمَّهَٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ أَوْ بُيُوتِ أَعْمَٰمِكُمْ أَوْ بُيُوتِ عَمَّٰتِكُمْ أَوْ بُيُوتِ أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَٰلَٰتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُۥٓ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا۟ جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا۟ عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ ٱللَّهِ مُبَٰرَكَةً طَيِّبَةً كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alaa l-'a'maa harajun walaa 'alaa l-'a'raji harajun walaa 'alaa l-mareedi harajun walaa 'alaa anfusikum an ta'kuloo min buyootikum aw buyooti aabaa'ikum aw buyooti ummahaatikum aw buyooti ikhwaanikum aw buyooti akhawaatikum aw buyooti a'maamikum aw buyooti 'ammaatikum aw buyooti akhwaalikum aw buyooti khaalaatikum aw maa malaktum mafaatihahu aw sadeeqikum laysa 'alaykum junaahun an ta'kuloo jamee'an aw ashtaatan fa'idhaa dakhaltum buyootan fasallimoo 'alaa anfusikum tahiyyatan min 'indi llaahi mubaarakatan tayyibatan kadhaalika yubayyinu llaahu lakumu l-'aayaati la'allakum ta'qiloon
DIN 31635laysa ʿalā l-ʾaʿmā ḥaraǧun walā ʿalā l-ʾaʿraǧi ḥaraǧun walā ʿalā l-marīḍi ḥaraǧun walā ʿalā ʾanfusikum ʾan taʾkulū min buyūtikum ʾaw buyūti ʾābāʾikum ʾaw buyūti ʾummahātikum ʾaw buyūti ʾiḫwānikum ʾaw buyūti ʾaḫawātikum ʾaw buyūti ʾaʿmāmikum ʾaw buyūti ʿammātikum ʾaw buyūti ʾaḫwālikum ʾaw buyūti ḫālātikum ʾaw mā malaktum mafātiḥahu ʾaw ṣadīqikum laysa ʿalaykum ǧunāḥun ʾan taʾkulū ǧamīʿan ʾaw ʾaštātan faʾiḏā daḫaltum buyūtan fasallimū ʿalā ʾanfusikum taḥiyyatan min ʿindi llāhi mubārakatan ṭayyibatan kaḏālika yubayyinu llāhu lakumu l-ʾāyāti laʿallakum taʿqilūna
There is no blame on the blind, nor any blame on the lame, nor any blame on the sick, nor on yourselves for eating at your homes, or your fathers' homes, or your mothers' homes, or your brothers' homes, or your sisters' homes, or the homes of your paternal uncles, or the homes of your paternal aunts, or the homes of your maternal uncles, or the homes of your maternal aunts, or those whose keys you own, or the homes of your friends. You commit no wrong by eating together or separately. But when you enter any home, greet one another with a greeting from God, blessed and good. God thus explains the revelations for you, so that you may understand.
No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand
There is no hindrance to the blind, and no hindrance to the lame, and no hindrance to the sick, and none upon yourselves that you eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your paternal uncles, or the houses of your paternal aunts, or the houses of your maternal uncles, or the houses of your maternal aunts, or what ye possess the keys of, or of your friend, there is no crime on you that ye eat all together or separately. And when ye enter houses then greet each other with a salutation from God, blessed and good. Thus does God explain to you His signs, haply ye may understand
No crime shall it be in the blind, or in the lame, or in the sick, to eat at your tables: or in yourselves, if ye eat in your own houses, or in the houses of your fathers, or of your mothers, or of your brothers, or of your sisters, or of your uncles on the father's side, or of your aunts on the father's side, or of your uncles on the mother's side, or of your aunts on the mother's side, or in those of which ye possess the keys, or in the house of your friend. No blame shall attach to you whether ye eat together or apart. And when ye enter houses, salute one another with a good and blessed greeting as from God. Thus doth God make clear to you His signs, that haply ye may comprehend them
It shall be no crime in the blind, nor shall it be any crime in the lame, neither shall it be any crime in the sick, or in your selves, that ye eat in your houses, or in the houses of your fathers, or the houses of your mothers, or in the houses of your brothers, or the houses of your sisters, or the houses of your uncles on the father's side, or the houses of your aunts on the father's side, or the houses of your uncles on the mother's side, or the houses of your aunts on the mother's side, or in those houses the keys whereof ye have in your possession, or in the house of your friend. It shall not be any crime in you whether ye eat together, or separately. And when ye enter any houses, salute one another on the part of God, with a blessed and a welcome salutation. Thus God declareth his signs unto you, that ye may understand
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُوا۟ مَعَهُۥ عَلَىٰٓ أَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوا۟ حَتَّىٰ يَسْتَـْٔذِنُوهُ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ أُو۟لَٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ فَإِذَا ٱسْتَـْٔذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi wa'idhaa kaanoo ma'ahu 'alaa amrin jaami'in lam yadhhaboo hattaa yasta'dhinoohu inna lladheena yasta'dhinoonaka oolaa'ika lladheena yu'minoona billaahi warasoolihi fa'idhaa sta'dhanooka liba'di sha'nihim fa'dhan liman shi'ta minhum wastaghfir lahumu llaaha inna llaaha ghafoorun raheem
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi waʾiḏā kānū maʿahu ʿalā ʾamrin ǧāmiʿin lam yaḏhabū ḥattā yastaʾḏinūhu ʾinna llaḏīna yastaʾḏinūnaka ʾūlāʾika llaḏīna yuʾminūna billāhi warasūlihi faʾiḏā staʾḏanūka libaʿḍi šaʾnihim faʾḏan liman šiʾta minhum wastaġfir lahumu llāha ʾinna llāha ġafūrun raḥīmun
The believers are those who believe in God and His Messenger, and when they are with him for a matter of common interest, they do not leave until they have asked him for permission. Those who ask your permission are those who believe in God and His Messenger. So when they ask your permission to attend to some affair of theirs, give permission to any of them you wish, and ask God's forgiveness for them. God is Forgiving and Merciful.
They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Only those are believers who believe in God and His Apostle, and when they are with Him upon public business go not away until they have asked his leave; verily, those who ask thy leave they it is who believe in God and His Apostle. But when they ask thy leave for any of their own concerns, then give leave to whomsoever thou wilt of them, and ask pardon for them of God; verily, God is forgiving and merciful
Verily, they only are believers who believe in God and His Apostle, and who, when they are with him upon any affair of common interest, depart not until they have sought his leave. Yes, they who ask leave of thee, are those who believe in God and His Apostle. And when they ask leave of Thee on account of any affairs of their own, then grant it to those of them whom thou wilt, and ask indulgence for them of God: for God is Indulgent, Merciful
Verily they only are true believers, who believe in God and his apostle, and when they are assembled with him on any affair, depart not, until they have obtained leave of him. Verily they who ask leave of thee, are those who believe in God and his apostle. When therefore they ask leave of thee to depart, on account of any business of their own, grant leave unto such of them as thou shalt think fit, and ask pardon for them of God; for God is gracious and merciful
33:53
Why this passage is in the study finding 04
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tadkhuloo buyoota n-nabiyyi illaa an yu'dhana lakum ilaa ta'aamin ghayra naazireena inaahu walaakin idhaa du'eetum fadkhuloo fa'idhaa ta'imtum faantashiroo walaa musta'niseena lihadeethin inna dhaalikum kaana yu'dhee n-nabiyya fayastahyee minkum wallaahu laa yastahyee mina l-haqqi wa'idhaa sa'altumoohunna mataa'an fas'aloohunna min waraa'i hijaabin dhaalikum atharu liquloobikum waquloobihinna wamaa kaana lakum an tu'dhoo rasoola llaahi walaa an tankihoo azwaajahu min ba'dihi abadan inna dhaalikum kaana 'inda llaahi 'azeemaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tadḫulū buyūta n-nabiyyi ʾillā ʾan yuʾḏana lakum ʾilā ṭaʿāmin ġayra nāẓirīna ʾināhu walākin ʾiḏā duʿītum fadḫulū faʾiḏā ṭaʿimtum fāntaširū walā mustaʾnisīna liḥadīṯin ʾinna ḏālikum kāna yuʾḏī n-nabiyya fayastaḥyī minkum wallāhu lā yastaḥyī mina l-ḥaqqi waʾiḏā saʾaltumūhunna matāʿan fasʾalūhunna min warāʾi ḥiǧābin ḏālikum ʾaṭharu liqulūbikum waqulūbihinna wamā kāna lakum ʾan tuʾḏū rasūla llāhi walā ʾan tankiḥū ʾazwāǧahu min baʿdihi ʾabadan ʾinna ḏālikum kāna ʿinda llāhi ʿaẓīman
O you who believe! Do not enter the homes of the Prophet, unless you are given permission to come for a meal; and do not wait for its preparation. And when you are invited, go in. And when you have eaten, disperse, without lingering for conversation. This irritates the Prophet, and he shies away from you, but God does not shy away from the truth. And when you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. You must never offend the Messenger of God, nor must you ever marry his wives after him, for that would be an enormity with God.
Compare translations (4)
O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity
O ye who believe! do not enter the houses of the prophet, unless leave be given you, for a meal,- not watching till it is cooked! But when ye are invited, then enter; and when ye have fed, disperse, not engaging in familiar discourse. Verily, that would annoy the prophet and he would be ashamed for your sake, but God is not ashamed of the truth. And when ye ask them for an article, ask them from behind a curtain; that is purer for your hearts and for theirs. It is not right for you to annoy the prophet of God, nor to wed his wives after him ever; verily, that is with God a serious thing
O Believers! enter not into the houses of the Prophet, save by his leave, for a meal, without waiting his time. When ye are invited then enter, and when ye have eaten then disperse at once. And engage not in familiar talk, for this would cause the Prophet trouble, and he would be ashamed to bid you go; but God is not ashamed to say the truth. And when ye would ask any gift of his wives, ask it from behind a veil. Purer will this be for your hearts and for their hearts. And ye must not trouble the Apostle of God, nor marry his wives, after him, for ever. This would be a grave offence with God
O true believers, enter not the houses of the prophet, unless it be permitted you to eat meat with him, without waiting his convenient time: But when ye are invited, then enter. And when ye shall have eaten, disperse yourselves; and stay not to enter into familiar discourse: For this incommodeth the prophet. He is ashamed to bid you depart; but God is not ashamed of the truth. And when ye ask of the prophet's wives what ye may have occasion for, ask it of them from behind a curtain. This will be more pure for your hearts and their hearts. Neither is it fit for you to give any uneasiness to the apostle of God, or to marry his wives after him for ever: For this would be a grievous thing in the sight of God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Mos hyni në shtëpitë e Pejgamberit, përveç nëse ftoheni për të ngrënë ushqim, mirëpo jo që të prisni përgatitjen e tij. Por, kur të thirreni, hyni, e, kur të keni ngrënë, shpërndahuni pa e zgjatur me biseda. Kjo gjë e shqetësonte Pejgamberin, por ai turpërohej nga ju, mirëpo Allahu nuk turpërohet nga e vërteta. Nëse ju u kërkoni diçka grave të tij, kërkojuani mbrapa perdes. Kjo është më e pastër për zemrat tuaja dhe për zemrat e tyre. Nuk është e lejuar për ju që të shqetësoni të Dërguarin e Allahut e as të martoheni me gratë e tij pas (vdekjes së) tij. Nuk ka dyshim se ky është gjynah i madh para Allahut.
হে তোমরা যারা ঈমান এনেছ! তোমরা নবীর ঘরসমূহে প্রবেশ করো না; অবশ্য যদি তোমাদেরকে খাবারের অনুমতি দেয়া হয় তাহলে (প্রবেশ কর), খাবারের প্রস্তুতির জন্য অপেক্ষা না করে।(১) আর যখন তোমাদেরকে ডাকা হবে তখন তোমরা প্রবেশ করো এবং খাবার শেষ হলে (তৎক্ষণাৎ সেখান থেকে) চলে যাও। আর কথাবার্তায় (গল্প গুজবে) লিপ্ত হয়ো না; কারণ তা নবীকে কষ্ট দেয়। সে তোমাদের (বেরিয়ে যেতে বলার) বিষয়ে সংকোচবোধ করে; কিন্তু আল্লাহ সত্য প্রকাশে সংকোচ বোধ করেন না। আর যখন নবীর স্ত্রীদের কাছে তোমরা কোনো কিছু চাইবে তখন পর্দার আড়াল থেকে চাইবে; এটি তোমাদের ও তাদের অন্তরের জন্য অধিকতর পবিত্র। আর (কথা বলার উদ্দেশ্যে অপেক্ষা করে) আল্লাহর রাসূলকে কষ্ট দেয়া এবং তার (মৃত্যুর) পর তার স্ত্রীদেরকে বিয়ে করা কখনো তোমাদের জন্য সংগত নয়। নিশ্চয় এটি আল্লাহর কাছে গুরুতর অপরাধ।
O vi koji vjerujete, ne ulazite u sobe Vjerovjesnikove, osim ako vam se dopusti radi jela, ali ne da čekate dok se ono zgotovi; tek kad budete pozvani, onda uđite, i pošto jedete, raziđite se ne upuštajući se u razgovor. To smeta Vjerovjesniku, a on se stidi da vam to rekne, a Allah se ne stidi istine. A ako od njih, supruga njegovih, nešto tražite, tražite to od njih iza zastora. To je čistije i za vaša i za njihova srca. Vama nije dopušteno da Allahova Poslanika uznemiravate niti da se suprugama njegovim poslije smrti njegove ikada oženite. To bi, uistinu, kod Allaha bio veliki grijeh.
O vi koji vjerujete, ne ulazite u sobe Vjerovjesnikove, osim ako vam se dopusti radi jela, ali ne da čekate dok se ono zgotovi; tek kad budete pozvani, onda uđite, i pošto jedete, raziđite se ne upuštajući se u razgovor. To smeta Vjerovjesniku, a on se stidi da vam to rekne, a Allah se ne stidi istine. A ako od njih, supruga njegovih, nešto tražite, tražite to od njih iza zastora. To je čistije i za vaša i za njihova srca. Vama nije dopušteno da Allahova Poslanika uznemiravate niti da se suprugama njegovim poslije smrti njegove ikada oženite. To bi, uistinu, kod Allaha bio veliki grijeh.
Eey mon yo ɓen gooŋɗimɓe ! Wota on naatu ka cuuɗi Annabiijo on, si wonaa hara on nodda e ñaametee, hara wonaa yo on habbito ko ɓenndi ka makko. Kono si on noddaa ma, naatee. Si on ñaamii, sentee, hara on ɗaɓɓaali haala. Anndon ɗum mooɗon, hino lorraynoo Annabiijo on, kono o hersa (haalannde) on, Alla non ɗalataa [yamirde] goonga. Si on lanndoto (suddiiɓe makko) ɓen haaju, lanndoree ɓe ɓaawo wirngallo: ko ɗum mooɗon, ɓuri laaɓannde ɓerɗe mon e ɓerɗe maɓɓe. Haananaa on nde lorroton Nulaaɗo Alla on, wanaa nde resoton suddiiɓe maɓɓe ɓen ɓaawo makko, poomaa; pellet, waɗugol mon ɗum, wonii ko mawni ka Alla.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ისე ნუ შეხვალთ შუამავლის სახლში, თუ საჭმელად არ ხართ მიპატიჟებული და თუ მიწვეულ იქნებით, შედით, ხოლო როცა ჭამას დაასრულებთ დაიშალეთ, ნუ დარჩებით სალაპარაკოდ. ჭეშმარიტად, ამით შუამავალს აწუხებთ, მას ერიდება თქვენი, მაგრამ ალლაჰს არ ერიდება ჭეშმარიტების და როცა რამეს სთხოვთ მათ [მოციქულის ცოლებს ან მორწმუნე ქალებს], სთხოვეთ მათ ფარდის მიღმა. ეს უფრო წმინდაა, როგორც თქვენი გულებისთვის, ასევე მათი გულებისთვისაც. და არ შეგფერით თქვენ ალლაჰის მოციქულის შეწუხება, არც მის სიცოცხლეში და არც მის შემდეგ, და არავითარ შემთხვევაში არ შეიძლება დაქორწინდეთ მის ცოლებზე მის შემდეგ [რადგან ისინი თქვენი დედები არიან]. ჭეშმარიტად, ეს არის უდიდესი ცოდვა ალლაჰის წინაშე.
O die ihr glaubt, tretet nicht in die Häuser des Propheten ein - außer es wird euch erlaubt -, um an einem Essen(smahl teilzunehmen), ohne auf die rechte Zeit zu warten. Sondern wenn ihr (herein)gerufen werdet, dann tretet ein, und wenn ihr gegessen habt, dann geht auseinander, und (tut dies,) ohne euch mit geselliger Unterhaltung aufzuhalten. Wahrlich, dies fügt dem Propheten Leid zu, aber er schämt sich vor euch. Allah aber schämt sich nicht vor der Wahrheit. Und wenn ihr sie (also die Ehefrauen des Propheten) um einen Gegenstand bittet, so bittet sie hinter einem Vorhang (arab. „Hijab“). Dies ist reiner für eure Herzen und ihre Herzen. Und es steht euch nicht zu, dem Gesandten Allahs Leid zuzufügen, und auch nicht, jemals seine Gattinnen nach ihm zu heiraten. Wahrlich, das wäre bei Allah etwas Ungeheuerliches.
Ω, εσείς που πιστεύετε! Μην μπείτε στα σπίτια του Προφήτη εκτός να σας δοθεί η άδεια καλώντας σας για φαγητό, και χωρίς (να έρθετε νωρίς για) να περιμένετε να γίνει το φαγητό. Αλλά όταν κληθείτε, τότε μπείτε, και όταν φάτε, διασκορπιστείτε, και μην μείνετε απολαμβάνοντας ο ένας τη συνομιλία του άλλου. Πράγματι, αυτό προκαλούσε ενόχληση στον Προφήτη, αλλά ντρεπόταν να σας το εκφράσει, αλλά ο Αλλάχ δεν ντρέπεται να πει την αλήθεια. Αν ζητήσετε κάτι από τις συζύγους του (όπως κάποια σκεύη φαγητού), ζητήστε το απ' αυτές ενώ είστε πίσω από ένα χώρισμα (ή ένα προπέτασμα). Αυτό είναι πιο αγνό για τις καρδιές σας και τις καρδιές τους. Δεν επιτρέπεται να προκαλείτε ενόχληση στον Αγγελιαφόρο του Αλλάχ, ούτε να παντρευτείτε ποτέ τις συζύγους του μετά απ' αυτόν (αφού πεθάνει ή αν χωρίσει οποιαδήποτε απ' αυτές), γιατί αυτό είναι πράγματι μία τερατώδης αμαρτία ενώπιον του Αλλάχ.
ऐ ईमान वालो! नबी के घरों में प्रवेश न करो, सिवाय इसके कि तुम्हें भोजन के लिए अनुमति दी जाए। परंतु भोजन पकने की प्रतीक्षा में (देर तक बैठे) न रहो। बल्कि जब बुलाए जाओ, तो प्रवेश करो। फिर जब भोजन कर लो, तो निकल जाओ। बातों में न लगे रहो। निश्चय ही इससे नबी को कष्ट पहुँचता है। लेकिन उन्हें तुमसे (बाहर जाने को कहने में) शर्म आती है। किंतु अल्लाह सत्य बात से नहीं शरमाता।[41] तथा जब तुम नबी की पत्नियों से कुछ माँगो, तो पर्दे के पीछे से माँगो। यह तुम्हारे दिलों तथा उनके दिलों के लिए अधिक पवित्रता का कारण है। और तुम्हारे लिए यह उचित नहीं है कि तुम अल्लाह के रसूल को कष्ट पहुँचाओ, और न यह कि तुम उनके पश्चात् कभी उनकी पत्नियों से विवाह करो। निःसंदेह यह अल्लाह के निकट बहुत बड़ा (पाप) है।
O credenti, non entrate nelle case del Profeta a meno che non siate invitati a consumare un pasto, ma non prima della sua cottura – se siete invitati, entratevi, e dopo aver mangiato, uscitene – e non restate a parlare: in verità ciò disturba il Profeta, che si vergogna (di dirvelo). Ma Allāh non si vergogna della verità. E quando chiedete loro qualcosa, fatelo dietro un sipario: ciò è più puro per il vostro cuore e per il loro cuore. E non avete il diritto di offendere il Messaggero di Allāh né sposare mai, dopo di lui, le sue mogli: in verità ciò, per legge di Allāh, è un gran peccato.
53. O jūs tikintieji, neįženkite į Pranašo namus, nebent jums suteiktas leidimas maistui, (ir tada) ne (taip anksti), kad laukti kol jis bus paruoštas. Tačiau kai esate pakviesti, įženkite, ir kai pavalgėte, išsiskirstykite be sėdėjimo pašnekesiams. Iš tiesų, toks (elgesys) erzina Pranašą ir jis drovus (prašyti) jūsų (išeiti). Tačiau Allahas nėra drovus (pasakyti jums) tiesą. Ir kai jūs prašote (jo žmonų) ko nors, ko jūs norite, prašykite jų iš už uždangos. Tai tyriau jūsų širdims ir jų širdims. Ir tai ne (teisinga) jums erzinti Allaho Pasiuntinį, nei kada nors jums vesti jo žmonas po jo (mirties). Iš tiesų, pas Allahą tai bus baisus nusikaltimas.
Yaa warra amantan! manneen nabiyyii hin seeninaa, yoo gara nyaataatti hayyamni isiniif godhame malee, Haala bilchina isaa hin eegneen, Garuu yeroo waamamtan seenaa; yeroo nyaattan bittinnaa’aa haasa’atti mukuu bahuun (boharuun) maleetti. (gochi) sun nabiyyii rakkisa; isin irraa ni saalfata, Rabbiin garuu dhugaa irraa hin saalfatu, Yeroo meeshaa isaan (niitolii nabiyyii) gaafattanis haguuggii (girdoo) duubaan isaan gaafadhaa. Akkas gochuu keessantu onneewwan keessaniifi onneewwan isaaniitiifis irra qulqulluudha. Ergamaa Rabbii rakkisuufi niitiwwan isaa booda (du’a) isaatii fuuchuun gonkumaa isiniif hin malu, (gochi) sun Rabbiin biratti (badii) guddaa ta’eera. [9]
О вы, которые уверовали! Не входите в дома Пророка, если только вас не пригласили на трапезу, и не ожидайте её приготовления. Но когда вас пригласят — входите, а поев — расходитесь, не оставаясь ради беседы. Воистину, это причиняло Пророку огорчение, но он стыдится вас, а Аллах не стыдится истины. А когда вы просите у них какую-либо вещь — просите у них из-за завесы. Это чище для ваших сердец и для их сердец. Вам не следует причинять огорчение Посланнику Аллаха и вступать в брак с его жёнами после него никогда. Воистину, это пред Аллахом — велико.
О ви који верујете, не улазите у Веровесникове собе, осим ако вам се допусти ради јела, али не да чекате док се оно спреми; тек кад будете позвани, онда уђите, и пошто једете, разиђите се не упуштајући се у разговор. То смета Веровеснику, а он се стиди да вам то каже, а Аллах се не стиди истине. А ако од његових супруга, нешто тражите, тражите то иза застора. То је чистије за ваша и њихова срца. Вама није допуштено да Аллаховог Посланика узнемиравате нити да се његовим супругама после његове смрти икада ожените. То би, уистину, код Аллаха био велики грех.
Enyi mlioamini, msiingie katika nyumba za Nabii isipokuwa mpewe ruhusa kwenda kula chakula, siyo kungojea kiive. Lakini mtakapoitwa, basi ingieni, na mkishakula, tawanyikeni, wala msiweke hapo mazungumzo. Hakika hayo yanamuudhi Nabii, naye anawastahi, lakini Mwenyezi Mungu hastahi kwa jambo la haki. Na mnapowauliza wakeze haja, waulizeni kwa nyuma ya mapazia. Hivyo ndivyo usafi zaidi kwa nyoyo zenu na nyoyo zao. Wala haikufailiini kumuudhi Mtume wa Mwenyezi Mungu, wala kuwaoa wake zake baada yake kabisa. Hakika jambo hilo ni kubwa mbele ya Mwenyezi Mungu.
Troende! Gå inte in i profetens hem utan att ha blivit inbjudna till en måltid, och sitt inte och vänta medan den tillreds. Om ni skulle bjudas in, stig då in och avlägsna er så snart ni ätit klart. Dröj inte kvar för att samtala; det besvärar profeten, men han drar sig för att säga det till er. Gud drar sig dock inte för [att säga] sanningen. När ni ber [profetens hustrur] om något, låt det då ske bakom ett förhänge. Detta är renare både för era och deras hjärtan. Ni får aldrig orsaka Guds sändebud besvär och inte ta hans hustrur till makor efter hans bortgång; detta skulle vara en mycket allvarlig sak hos Gud.
Ey iman edenler! Nebinin evlerine sizin için yemeğe izin verilmeden girmeyin. Yemek vaktini de beklemeye kalkışmayın, fakat davet olunduğunuzda girin. Yemek yediniz mi dağılın, söze dalmak için beklemeyin çünkü bu Nebiyi rahatsız etmekte ama o sizden utanmaktadır. Allah ise haktan utanmaz. Hanımlarından ihtiyacınız olan bir şey istediğinizde onlardan hicap/perde arkasından isteyin. Bu sizin kalbiniz için de, onların kalpleri için de daha temizdir. Sizin Allah’ın Rasulüne eziyet vermeniz de, ondan sonra zevcelerini nikâhlamanız da ebediyen olacak bir şey değildir. Çünkü bu Allah’ın yanında çok büyük bir iştir.
اے ایمان والو! جب تک تمہیں اجازت نہ دی جائے تم نبی کے گھروں میں نہ جایا کرو کھانے کے لئے ایسے وقت میں کہ اس کے پکنے کا انتظار کرتے رہو بلکہ جب بلایا جائے جاؤ اور جب کھا چکو نکل کھڑے ہو، وہیں باتوں میں مشغول نہ ہوجایا کرو۔ نبی کو تمہاری اس بات سے تکلیف ہوتی ہے۔ تو وه لحاظ کر جاتے ہیں اور اللہ تعالیٰ (بیان) حق میں کسی کا لحاظ نہیں کرتا[1] ، جب تم نبی کی بیویوں سے کوئی چیز طلب کرو تو پردے کے پیچھے سے طلب کرو[2]۔ تمہارے اور ان کے دلوں کے لئے کامل پاکیزگی یہی ہے[3]، نہ تمہیں یہ جائز ہے کہ تم رسول اللہ کو تکلیف دو[4] اور نہ تمہیں یہ حلال ہے کہ آپ کے بعد کسی وقت بھی آپ کی بیویوں سے نکاح کرو۔ (یاد رکھو) اللہ کے نزدیک یہ بہت بڑا (گناه) ہے.[5]
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تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِىٓ إِلَيْكَ مَن تَشَآءُ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّ وَٱللَّهُ يَعْلَمُ مَا فِى قُلُوبِكُمْ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)turjee man tashaa'u minhunna watu'wee ilayka man tashaa'u wamani btaghayta mimman 'azalta falaa junaaha 'alayka dhaalika adnaa an taqarra a'yunuhunna walaa yahzanna wayardayna bimaa aataytahunna kulluhunna wallaahu ya'lamu maa fee quloobikum wakaana llaahu 'aleeman haleemaa
DIN 31635turǧī man tašāʾu minhunna watuʾwī ʾilayka man tašāʾu wamani btaġayta mimman ʿazalta falā ǧunāḥa ʿalayka ḏālika ʾadnā ʾan taqarra ʾaʿyunuhunna walā yaḥzanna wayarḍayna bimā ʾātaytahunna kulluhunna wallāhu yaʿlamu mā fī qulūbikum wakāna llāhu ʿalīman ḥalīman
The translators word this verse differently
You may defer any of them you wish, and receive any of them you wish. Should you desire any of those you had deferred, there is no blame on you. This is more proper, so that they will be comforted, and not be grieved, and be content with what you have given each one of them. God knows what is within your hearts. God is Omniscient and Clement.
Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement
Put off whomsoever thou wilt of them and take to thyself whomsoever thou wilt, or whomsoever thou cravest of those whom thou hast deposed, and it shall be no crime against thee. That is nigher to cheering their eyes and that they should not grieve, and should be satisfied with what thou dost bring them all; but God knows best what is in their hearts; and God is knowing, clement
Thou mayst decline for the present whom thou wilt of them, and thou mayest take to thy bed her whom thou wilt, and whomsoever thou shalt long for of those thou shalt have before neglected; and this shall not be a crime in thee. Thus will it be easier to give them the desire of their eyes, and not to put them to grief, and to satisfy them with what thou shalt accord to each of them. God knoweth what is in your hearts, and God is Knowing, Gracious
Thou mayest postpone the turn of such of thy wives as thou shalt please, in being called to thy bed; and thou mayest take unto thee her whom thou shalt please, and her whom thou shalt desire of those whom thou shalt have before rejected: And it shall be no crime in thee. This will be more easy, that they may be entirely content, and may not be grieved, but may be well pleased with what thou shalt give every of them: God knoweth whatever is in your hearts; and God is knowing and gracious
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ رَّقِيبًا
Easy-read · not authoritative
Easy-read (simplified)laa yahillu laka n-nisaa'u min ba'du walaa an tabaddala bihinna min azwaajin walaw a'jabaka husnuhunna illaa maa malakat yameenuka wakaana llaahu 'alaa kulli shay'in raqeebaa
DIN 31635lā yaḥillu laka n-nisāʾu min baʿdu walā ʾan tabaddala bihinna min ʾazwāǧin walaw ʾaʿǧabaka ḥusnuhunna ʾillā mā malakat yamīnuka wakāna llāhu ʿalā kulli šayʾin raqīban
Beyond that, no other women are permissible for you, nor can you exchange them for other wives, even if you admire their beauty, except those you already have. God is Watchful over all things.
It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things
It is not lawful to thee to take women after (this), nor to change them for (other) wives, even though their beauty please thee; except what thy right hand possesses, for God is ever watchful over all
It is not permitted thee to take other wives hereafter, nor to change thy present wives for other women, though their beauty charm thee, except slaves whom thy right hand shall possess. And God watcheth all things
It shall not be lawful for thee to take other women to wife hereafter, nor to exchange any of thy wives for them, although their beauty please thee; except the slaves whom thy right hand shall possess: And God observeth all things
33:53 — the verse above
إِن تُبْدُوا۟ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)in tubdoo shay'an aw tukhfoohu fa'inna llaaha kaana bikulli shay'in 'aleemaa
DIN 31635ʾin tubdū šayʾan ʾaw tuḫfūhu faʾinna llāha kāna bikulli šayʾin ʿalīman
Whether you declare a thing, or hide it, God is Aware of all things.
Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things
If ye display a thing or conceal it, verily, God all things doth know
Whether ye bring a matter to the light or hide it, God truly hath knowledge of all things
Whether ye divulge a thing, or conceal it, verily God knoweth all things
لَّا جُنَاحَ عَلَيْهِنَّ فِىٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)laa junaaha 'alayhinna fee aabaa'ihinna walaa abnaa'ihinna walaa ikhwaanihinna walaa abnaa'i ikhwaanihinna walaa abnaa'i akhawaatihinna walaa nisaa'ihinna walaa maa malakat aymaanuhunna waattaqeena llaaha inna llaaha kaana 'alaa kulli shay'in shaheedaa
DIN 31635lā ǧunāḥa ʿalayhinna fī ʾābāʾihinna walā ʾabnāʾihinna walā ʾiḫwānihinna walā ʾabnāʾi ʾiḫwānihinna walā ʾabnāʾi ʾaḫawātihinna walā nisāʾihinna walā mā malakat ʾaymānuhunna wāttaqīna llāha ʾinna llāha kāna ʿalā kulli šayʾin šahīdan
There is no blame on them concerning their fathers, or their sons, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or their female servants. But they should remain conscious of God. God is Witness over all things.
It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things
There is no crime against them, (if they speak unveiled) to their fathers, or their sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or what their right hands possess; but let them fear God,- verily, God is witness over all
No blame shall attach to them (your wives) for speaking to their fathers unveiled, or to their sons, or to their brothers, or to their brothers' sons, or to their sisters' sons, or to their women, or to the slaves whom their right hands hold. And fear ye God: for God witnesseth all things
It shall be no crime in them as to their fathers, or their sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or the slaves which their right hands possess, if they speak to them unveiled: and fear ye God; for God is witness of all things
19:17
Why this passage is in the study finding 05
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
Easy-read · not authoritative
Easy-read (simplified)faattakhadhat min doonihim hijaaban fa'arsalnaa ilayhaa roohanaa fatamaththala lahaa basharan sawiyyaa
DIN 31635fāttaḫaḏat min dūnihim ḥiǧāban faʾarsalnā ʾilayhā rūḥanā fatamaṯṯala lahā bašaran sawiyyan
She screened herself away from them, and We sent to her Our spirit, and He appeared to her as an immaculate human.
Compare translations (4)
And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man
and she took a veil (to screen herself) from them; and we sent unto her our spirit; and he took for her the semblance of a well-made man
And took a veil to shroud herself from them: and we sent our spirit to her, and he took before her the form of a perfect man
and took a veil to conceal herself from them; and We sent our spirit Gabriel unto her, and he appeared unto her in the shape of a perfect man
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ajo u fsheh prej tyre, pastaj Ne i dërguam asaj Shpirtin Tonë (Xhibrilin), i cili iu shfaq asaj si njeri i plotë.
তখন সে তাদের থেকে নিজেকে আড়াল করার জন্য একটি পর্দা গ্রহণ করল। অতঃপর আমি তার কাছে আমার রূহ (জিবরীলকে) প্রেরণ করলাম, আর সে তার সামনে এক পরিপূর্ণ মানবাকৃতিতে আত্মপ্রকাশ করল।(৪)
i jedan zastor da se od njih zakloni uzela, Mi smo k njoj meleka Džibrila poslali i on joj se prikazao u liku savršeno stvorenog muškarca.
i jedan zastor da se od njih zakloni uzela, Mi smo k njoj anđela Gabrijela poslali i on joj se prikazao u liku savršeno stvorenog muškarca.
O jogitii ga maɓɓe wirngallo, min Nuli e makko Ruuhu amen o nanndintinanii mo e ɓanndiŋke fotondirɗo.
და ის დაიმალა მათგან [ხალხისგან] ფარდის მიღმა. შემდეგ კი მივავლინეთ მასთან ჩვენი სული [ანუ ანგელოზი ჯიბრილი], და ის წარუდგა მას სრულყოფილი ადამიანის სახით.
So nahm sie sich einen Vorhang vor ihnen. Da sandten Wir Unseren Geist zu ihr, der sich ihr dann als wohlgestaltetes menschliches Wesen darstellte.
Καλύφθηκε απ' αυτούς [πίσω από έναν τοίχο, ένα βουνό ή ένα προπέτασμα για να λατρέψει τον Αλλάχ]. Έτσι, της στείλαμε τον Άγγελό Μας (τον Γαβριήλ), και εμφανίστηκε μπροστά της στη μορφή ενός ολόκληρου άνδρα.
फिर उसने उनकी ओर से एक परदा बना लिया, तो हमने उसकी ओर अपनी रूह़ (विशेष फ़रिश्ता)[6] को भेजा, तो उसने उसके लिए एक पूरे मनुष्य का रूप धारण कर लिया।
mettendo poi tra sé e loro una barriera: le inviammo il Nostro Spirito, che le apparve in forma perfetta di uomo.
17. Ji pastatė uždangalą (paslėpti save) nuo jų. Tada Mes nusiuntėme jai Mūsų Rūh [angelą Džibrylį (Gabrielių)] ir jis pasirodė priešais ją žmogaus pavidalu visais bruožais.
Isaan irraa haguuggaa godhattee, ergamaa keenya (Jibriiliin) gara isiitti eregine, Inni nama (uumaan isaa) guutuu isiitti fakkaate.
и отгородилась от них завесой. И Мы отправили к ней Наш Дух, и он предстал пред ней совершенным человеком.
и од њих узела заклон, Ми смо ка њој послали Нашег анђела и он јој се показао у потпуном људском облику.
Na akaweka pazia kujikinga nao. Basi tukamtumia Roho wetu, naye akajifananisha kwake sawa sawa na mtu.
och avskärmade sig från dem. Då sände vi vår ande till henne, och han framträdde för henne i en fullkomlig, mänsklig gestalt.
Sonra onlarla kendi arasında bir perde germişti. Derken biz ona ruhumuzu (Cebrâil’i) gönderdik. Ona tam bir insan suretinde göründü.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
Easy-read · not authoritative
Easy-read (simplified)wasalaamun 'alayhi yawma wulida wayawma yamootu wayawma yub'athu hayyaa
DIN 31635wasalāmun ʿalayhi yawma wulida wayawma yamūtu wayawma yubʿaṯu ḥayyan
And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.
Peace on him the day he was born, and the day he dieth and the day he shall be raised alive
So peace upon him the day he was born, and the day he died, and the day he shall be raised up alive
And peace was on him on the day he was born, and the day of his death, and shall be on the day when he shall be raised to life
Peace be on him the day whereon he was born, and the day whereon he shall die, and the day whereon he shall be raised to life
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
Easy-read · not authoritative
Easy-read (simplified)wadhkur fee l-kitaabi maryama idhi ntabadhat min ahlihaa makaanan sharqiyyaa
DIN 31635waḏkur fī l-kitābi maryama ʾiḏi ntabaḏat min ʾahlihā makānan šarqiyyan
And mention in the Scripture Mary, when she withdrew from her people to an eastern location.
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East
And mention, in the Book, Mary; when she retired from her family into an eastern place
And make mention in the Book, of Mary, when she went apart from her family, eastward
And remember in the book of the Koran the story of Mary; when she retired from her family to a place towards the east
19:17 — the verse above
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
Easy-read · not authoritative
Easy-read (simplified)qaalat innee a'oodhu bir-rahmaani minka in kunta taqiyyaa
DIN 31635qālat ʾinnī ʾaʿūḏu bir-raḥmāni minka ʾin kunta taqiyyan
She said, "I take refuge from you in the Most Merciful, should you be righteous."
She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing
Said she, 'Verily, I take refuge in the Merciful One from thee, if thou art pious
She said: "I fly for refuge from thee to the God of Mercy! If thou fearest Him, begone from me
She said, I fly for refuge unto the merciful God, that He may defend me from thee: If thou fearest Him, thou wilt not approach me
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
Easy-read · not authoritative
Easy-read (simplified)qaala innamaa anaa rasoolu rabbiki li'ahaba laki ghulaaman zakiyyaa
DIN 31635qāla ʾinnamā ʾanā rasūlu rabbiki liʾahaba laki ġulāman zakiyyan
He said, "I am only the messenger of your Lord, to give you the gift of a pure son."
He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son
Said he, 'I am only a messenger of thy Lord to bestow on thee a pure boy
He said: "I am only a messenger of thy Lord, that I may bestow on thee a holy son
He answered, verily I am the messenger of thy Lord, and am sent to give thee a holy son
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
SEED. 'veil' returned 15 verses across the four, most of them metaphorical barriers - 6:25, 7:46, 17:45, 36:9, 41:5, 42:51, 45:23, 50:22, 83:15 and others - of which 33:53 is the only one in the subject and 19:17 is a screen Mary places. 'garments women' returned 24:60 and 33:59. 'cover bosoms' returned 9:14, a false hit where the renderings speak of healing breasts. The seed is recorded because what it returned - a word that is mostly a metaphor for barriers elsewhere in the text - is part of the answer.
WHERE THE RENDERINGS PART COMPANY, NAMED. The garment at 24:31 is a kerchief (Palmer) or a veil (Pickthall, Rodwell, Sale). The garment at 33:59 is an outer wrapper (Palmer), a cloak (Pickthall), a veil (Rodwell) or an outer garment (Sale), and the action is to let it fall low or to draw it close. At 24:31 the exception is rendered 'those which are outside' (Palmer), 'that which is apparent' (Pickthall), 'those which are external' (Rodwell) and 'what necessarily appeareth thereof' (Sale) - Sale alone supplies necessity. None of these is resolved here.
CONTESTED GROUND, and the rule applied. This study is written under the standing 109 principle: the platform's sentences contain nothing a partisan of either reading could point to that the four translations do not themselves carry, and nothing is described below what all four carry either. The instructions are stated because all four state them; the extent of covering is not stated because none of the four states it.
THE DERIVATION BEHIND THE CENTRAL CLAIM. The stored Uthmani Arabic was probed with normalise_ar(text_arabic) ~ 'حجاب' - diacritics stripped by the same function the muqatta'at gate uses - and the word stands in SEVEN verses: 7:46, 17:45, 19:17, 33:53, 38:32, 41:5, 42:51. The renderings at each were read before the prose claimed anything: a veil or partition between two companies (7:46), a barrier placed between the reciter and those who do not believe (17:45), Mary's screen (19:17), the curtain at the Prophet's house (33:53), the concealment that hides the sun (38:32), the barrier those who reject the message place between themselves and the speaker (41:5), and the screen from behind which God speaks to a mortal (42:51). None is a garment. The wider root adds one more verse, 83:15, where the rejected are veiled from their Lord - also a barrier.
Why 19:17 is a passage and not instrument evidence, since the study Are dogs impure in the Qur'an? set the opposite precedent for 53:49. There the English word arrived by coincidence - Palmer and Sale render Sirius as the Dog-star, and nothing in the Arabic connects it to the subject. Here it is the SAME ARABIC WORD doing the work the question asks about, which is the question's own terms. An English coincidence belongs in based_on; an Arabic identity belongs in the passages.
Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 August 2026
- Updated
- 30 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/