And they ask you about Zul-Qarnain. Say, "I will tell you something about him."
Who is Dhul-Qarnayn in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 18:83–85 THEY WILL ASK THEE OF DHU'L-QARNEYN. Say: I shall recite unto you a remembrance of him. Lo, WE MADE HIM STRONG IN THE LAND AND GAVE HIM UNTO EVERY THING A ROAD. And he followed a road. In as ONE PASSAGE because the passage opens as an ANSWER TO A QUESTION - somebody asked - and because what he is given is described in the vaguest possible terms.
- 02 18:86–88 Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn, EITHER PUNISH OR SHOW THEM KINDNESS. He said: AS FOR HIM WHO DOETH WRONG, WE SHALL PUNISH HIM... BUT AS FOR HIM WHO BELIEVETH AND DOETH RIGHT, GOOD WILL BE HIS REWARD, AND WE SHALL SPEAK UNTO HIM A MILD COMMAND. In as ONE PASSAGE because the choice offered and his answer are the only characterisation the text gives him. ALSO CARRIED by the study Does the Qur'an say the sun sets in a muddy spring?, with a different reason there.
- 03 18:92–96 Till, when he came between the two mountains, he found upon their hither side a folk that scarce could understand a saying. They said: O Dhu'l-Qarneyn, lo, Gog and Magog are spoiling the land. So may we pay thee tribute on condition that thou set a barrier between us and them? HE SAID: THAT WHEREIN MY LORD HATH ESTABLISHED ME IS BETTER. DO BUT HELP ME WITH STRENGTH OF MEN; I will set between you and them a bank. Give me pieces of iron. In as ONE PASSAGE because he REFUSES the payment and asks for labour instead, which is the most concrete thing said about his character.
- 04 18:98 He said: THIS IS A MERCY FROM MY LORD; BUT WHEN THE PROMISE OF MY LORD COMETH TO PASS, HE WILL LAY IT LOW, for the promise of my Lord is true. In because it is his last recorded speech and it attributes the achievement away from himself and puts a term on it. ALSO CARRIED by What does the Qur'an say about Gog and Magog?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
The Qur'an answers this question with a story and never says who he was.
18:83 opens as a reply: THEY WILL ASK THEE OF DHU'L-QARNEYN - somebody put the question, and the passage is the answer. What follows describes a journey, three encounters, and a man's conduct. It gives no nation, no date, no lineage, and no claim that he was a prophet.
What he is given is stated as vaguely as possible: WE MADE HIM STRONG IN THE LAND AND GAVE HIM UNTO EVERY THING A ROAD - access, means, a way to everything.
The characterisation is entirely in what he does with power.
At the west, offered a free hand - EITHER PUNISH OR SHOW THEM KINDNESS - he distinguishes: the wrongdoer will be punished, and to the one who believes and does right, GOOD WILL BE HIS REWARD, AND WE SHALL SPEAK UNTO HIM A MILD COMMAND.
At the two mountains, a people offer him TRIBUTE to build a barrier. He refuses it: THAT WHEREIN MY LORD HATH ESTABLISHED ME IS BETTER. DO BUT HELP ME WITH STRENGTH OF MEN. He takes labour, not payment.
And 18:98, his last words, decline the credit and set a term: THIS IS A MERCY FROM MY LORD - BUT WHEN THE PROMISE OF MY LORD COMETH TO PASS, HE WILL LAY IT LOW.
The identifications proposed for him - Alexander, a Persian or Himyarite king, and others - are historical arguments made from outside the text. The academic-historical layer is not built, and no has cleared the rights audit. The name itself, which all four translators keep as the two-horned one or transliterate, is not explained anywhere in the Qur'an.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 18:83–85, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
18:83–85
Why this passage is in the study finding 01
وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)wayas'aloonaka 'an dhee l-qarnayni qul sa'atloo 'alaykum minhu dhikraa
DIN 31635wayasʾalūnaka ʿan ḏī l-qarnayni qul saʾatlū ʿalaykum minhu ḏikran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
They will ask thee of Dhu'l-Qarneyn. Say: I shall recite unto you a remembrance of him
And they will ask thee about Dhu 'l Qarnain, say, 'I will recite to you a mention of him
They will ask thee of Dhoulkarnain [the two-horned]. SAY: I will recite to you an account of him
The Jews will ask thee concerning Dhu'lkarnein. Answer, I will rehearse unto you an account of him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَٰهُ مِن كُلِّ شَىْءٍ سَبَبًا
Easy-read · not authoritative
Easy-read (simplified)innaa makkannaa lahu fee l-'ardi wa'aataynaahu min kulli shay'in sababaa
DIN 31635ʾinnā makkannā lahu fī l-ʾarḍi waʾātaynāhu min kulli šayʾin sababan
The translators word this verse differently
We established him on earth, and gave him all kinds of means.
Compare translations (4)
Lo! We made him strong in the land and gave him unto every thing a road
verily, we established for him in the earth, and we gave him a way to everything
We stablished his power upon the earth, and made for him a way to everything
We made him powerful in the earth, and We gave him means to accomplish every thing he pleased
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَأَتْبَعَ سَبَبًا
Easy-read · not authoritative
Easy-read (simplified)fa'atba'a sababaa
DIN 31635faʾatbaʿa sababan
He pursued a certain course.
Compare translations (4)
And he followed a road
and he followed a way
And a route he followed
And he followed his way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:83 Ata të pyesin për Dhulkarnejnin. Thuaju: "Unë do t'ju rrëfej diçka për të."
18:84 Ne i dhamë atij pushtet në tokë dhe i dhamë rrugë e mjete për të arritur çdo gjë.
18:85 Kështu, ai mori një rrugë.
18:83 I pitaju te o Zulkarnejnu. Reci: “Kazat ću vam o njemu neke vijesti.”
18:84 Mi smo mu dali vlast na Zemlji i omogućili mu da izvrši ono što želi.
18:85 I on je slijedio put.
18:83 I pitaju te o Zulkarnejnu. Reci: “Kazat ću vam o njemu neke vijesti.”
18:84 Mi smo mu dali vlast na Zemlji i omogućili mu da izvrši ono što želi.
18:85 I on je slijedio put.
18:83 Heɓe fa'umaa laɓndaade fii Julqarnayni, maaku: "Aray mi jannga e taweede mon e ɗum jaŋta.
18:84 Minen, Min weeɓinanno mo ka leydi, Min ngokki mo immorde e kala hu'unde sabu.
18:85 O jokki sabu[laawol}
18:83 და გეკითხებიან [მრავალღმერთიანები და იუდეველები] შენ [ო, შუამავალო] ზულყარნაინის შესახებ. უთხარი [მათ]: «მე წაგიკითხავთ თქვენ მის შესახებ შეხსენებას».
18:84 ჩვენ იგი [ზულ-ყარნაინი] დავამკვიდრეთ ქვეყანაზე და ვუბოძეთ მას გზა ყოველივესაკენ [ყველაფერი, რაც მას სჭირდებოდა თავისი მიზნის მისაღწევად მაგალითად, ცოდნა, უნარები, ძალა…].
18:85 და ის გაუყვა ერთ გზას.
18:83 Und sie fragen dich nach Dhul-Qarnayn. Sag: „Ich werde euch über ihn eine Erzählung verlesen.“
18:84 Wahrlich, Wir verliehen ihm auf der Erde eine feste Stellung und eröffneten ihm zu allem einen Weg.
18:85 Da verfolgte er einen Weg,
18:83 Σε ρωτούν (ω, Προφήτη) για τον Δου-Αλ-Καρνάιν (αυτόν τον βασιλιά με τα δύο κέρατα). Πες: «Θα σας πω γι' αυτόν κάποια είδηση (ως μία νουθεσία).»
18:84 Πράγματι, Εμείς του δώσαμε δύναμη στη γη, και του δώσαμε για κάθε πράγμα τα μέσα (και τη γνώση για) να το πετύχει.
18:85 Έτσι, ακολούθησε έναν δρόμο.
18:83 और (ऐ नबी!) वे आपसे ज़ुल-क़रनैन[29] के विषय में प्रश्न करते हैं। आप कह दें : मैं तुम्हें उसका कुछ वृत्तांत पढ़कर सुनाऊँगा।
18:84 हमने उसे धरती में प्रभुत्व प्रदान किया तथा उसे प्रत्येक प्रकार का साधन दिया।
18:85 तो वह कुछ सामान लेकर चला।
18:83 E ti chiedono di «Dhul Qarnain» (ذِي ٱلۡقَرۡنَيۡنِۖ il Bicorne). Di’: «Vi darò notizie su di lui:
18:84 In verità Noi lo rendemmo influente in terra, e gli concedemmo la possibilità di riuscire in ogni cosa
18:85 e lui seguì una strada,
18:83 83. Ir jie klausia tavęs apie Zul-Karnain. Sakyk: „Aš parecituosiu jums kai ką apie jo istoriją.“
18:84 84. Iš tiesų, Mes įkurdinome jį žemėje, ir Mes suteikėme jam viską.
18:85 85. Taigi jis ėjo keliu.
18:83 Zulqarnayni irraas si gaafatu “Ani isa irraa oduun isin irratti dubbisuuf jira” jedhi.[27]
18:84 Nuti dachii keessatti isaaf mijeessinee jirra, Waan hunda irraa tooftaa (ittiin yaada isaatti gayu) isaaf kennine.
18:85 karaa (gara dhihaa) deeme.
18:83 Они спрашивают тебя о Зу-ль-Карнайне. Скажи: «Я прочту вам сказание о нём».
18:84 Воистину, Мы наделили его властью на земле и даровали ему путь ко всему.
18:85 И он последовал [одним] путём,
18:83 И питају те о Зулкарнејну. Реци: „Казаћу вам о њему неке вести.
18:84 Ми смо му дали власт на Земљи и омогућили смо му да изврши оно што жели.
18:85 И он је следио пут.
18:83 Na wanakuuliza kuhusu Dhul-Qarnain. Waambie: nitawasomea baadhi ya hadithi yake.
18:84 Hakika Sisi tulimuimarisha katika ardhi na tukampa katika njia za kila kitu.
18:85 Basi akaifuata njia.
18:83 De frågar dig om den tvåhornade. Säg: ”Jag ska berätta något om honom som ni kan lägga på minnet.”
18:84 Vi skänkte honom makt och auktoritet på jorden och försåg honom med alla nödvändiga medel [för att kunna inta andra länder].
18:85 Så han tog medlen i bruk [och färdades västerut],
18:83 Sana Zülkarneyn’i soruyorlar. De ki: Ona dair size bir haber okuyacağım.
18:84 Biz onu yeryüzünde kudret sahibi kıldık ve kendisine her konuda (amacına ulaşabileceği) bir yol verdik.
18:85 O da bir yol tuttu.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَوٰةً وَأَقْرَبَ رُحْمًا
Easy-read · not authoritative
Easy-read (simplified)fa'aradnaa an yubdilahumaa rabbuhumaa khayran minhu zakaatan wa'aqraba ruhmaa
DIN 31635faʾaradnā ʾan yubdilahumā rabbuhumā ḫayran minhu zakātan waʾaqraba ruḥman
So we wanted their Lord to replace him with someone better in purity, and closer to mercy.
And we intended that their Lord should change him for them for one better in purity and nearer to mercy
So we desired that their Lord would give them in exchange a better one than him in purity, and nearer in filial affection
And we desired that their Lord might give them in his place a child, better than he in virtue, and nearer to filial piety
Wherefore we desired that their Lord might give them a more righteous child in exchange for him, and one more affectionate towards them
وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa l-jidaaru fakaana lighulaamayni yateemayni fee l-madeenati wakaana tahtahu kanzun lahumaa wakaana aboohumaa saalihan fa'araada rabbuka an yablughaa ashuddahumaa wayastakhrijaa kanzahumaa rahmatan min rabbika wamaa fa'altuhu 'an amree dhaalika ta'weelu maa lam tasti' 'alayhi sabraa
DIN 31635waʾammā l-ǧidāru fakāna liġulāmayni yatīmayni fī l-madīnati wakāna taḥtahu kanzun lahumā wakāna ʾabūhumā ṣāliḥan faʾarāda rabbuka ʾan yabluġā ʾašuddahumā wayastaḫriǧā kanzahumā raḥmatan min rabbika wamā faʿaltuhu ʿan ʾamrī ḏālika taʾwīlu mā lam tasṭiʿ ʿalayhi ṣabran
And as for the wall, it belonged to two orphaned boys in the town. Beneath it was a treasure that belonged to them. Their father was a righteous man. Your Lord wanted them to reach their maturity, and then extract their treasure-as a mercy from your Lord. I did not do it of my own accord. This is the interpretation of what you were unable to endure."
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father had been righteous, and thy Lord intended that they should come to their full strength and should bring forth their treasure as a mercy from their Lord; and I did it not upon my own command. Such is the interpretation of that wherewith thou couldst not bear
And as for the wall, it belonged to two orphan youths in the city, and beneath it was a treasure belonging to them both, and their father was a righteous man, and their Lord desired that they should reach puberty, and then take out their treasure as a mercy from thy Lord; and I did it not on my own bidding. That is the interpretation of what thou couldst not have patience with
And as to the wall, it belonged to two orphan youths in the city, and beneath it was their treasure: and their father was a righteous man: and thy Lord desired that they should reach the age of strength, and take forth their treasure through the mercy of thy Lord. And not of mine own will have I done this. This is the interpretation of that which thou couldst not bear with patience
And the wall belonged to two orphan youths in the city, and under it was a treasure hidden which belonged to them; and their father was a righteous man: And thy Lord was pleased that they should attain their full age, and take forth their treasure, through the mercy of thy Lord. And I did not what thou hast seen of mine own will, but by God's direction. This is the interpretation of that which thou couldest not bear with patience
18:83–85 — the verse above
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa balagha maghriba sh-shamsi wajadahaa taghrubu fee 'aynin hami'atin wawajada 'indahaa qawman qulnaa yaa dhaa l-qarnayni immaa an tu'adhdhiba wa'immaa an tattakhidha feehim husnaa
DIN 31635ḥattā ʾiḏā balaġa maġriba š-šamsi waǧadahā taġrubu fī ʿaynin ḥamiʾatin wawaǧada ʿindahā qawman qulnā yā ḏā l-qarnayni ʾimmā ʾan tuʿaḏḏiba waʾimmā ʾan tattaḫiḏa fīhim ḥusnan
Until, when he reached the setting of the sun, he found it setting in a murky spring, and found a people in its vicinity. We said, "O Zul-Qarnain, you may either inflict a penalty, or else treat them kindly."
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness
until when he reached the setting of the sun, he found it setting in a black muddy spring, and he found thereat a people.' We said, 'O Dhu 'l Qarnain! thou mayest either torment these people, or treat them well
Until when he reached the setting of the sun, he found it to set in a miry fount; and hard by he found a people. We said, "O Dhoulkarnain! either chastise or treat them generously
until he came to the place where the sun setteth; and he found it to set in a spring of black mud; and he found near the same a certain people. And we said, O Dhu'lkarnein, either punish this people, or use gentleness towards them
قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًا نُّكْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala ammaa man zalama fasawfa nu'adhdhibuhu thumma yuraddu ilaa rabbihi fayu'adhdhibuhu 'adhaaban nukraa
DIN 31635qāla ʾammā man ẓalama fasawfa nuʿaḏḏibuhu ṯumma yuraddu ʾilā rabbihi fayuʿaḏḏibuhu ʿaḏāban nukran
He said, "As for him who does wrong, we will penalize him, then he will be returned to his Lord, and He will punish him with an unheard-of torment.
He said: As for him who doeth wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with awful punishment
Said he, 'As for him who does wrong, I will torment him, then shall be be sent back to his Lord, and He will torment him with An unheard-of torment
The impious," said he, "will we surely chastise;" then shall he be taken back to his Lord, and he will chastise him with a grievous chastisement
He answered, whosoever of them shall commit injustice, we will surely punish him in this world; afterwards shall he return unto his Lord, and He shall punish him with a severe punishment
18:86–88
Why this passage is in the study finding 02
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa balagha maghriba sh-shamsi wajadahaa taghrubu fee 'aynin hami'atin wawajada 'indahaa qawman qulnaa yaa dhaa l-qarnayni immaa an tu'adhdhiba wa'immaa an tattakhidha feehim husnaa
DIN 31635ḥattā ʾiḏā balaġa maġriba š-šamsi waǧadahā taġrubu fī ʿaynin ḥamiʾatin wawaǧada ʿindahā qawman qulnā yā ḏā l-qarnayni ʾimmā ʾan tuʿaḏḏiba waʾimmā ʾan tattaḫiḏa fīhim ḥusnan
Until, when he reached the setting of the sun, he found it setting in a murky spring, and found a people in its vicinity. We said, "O Zul-Qarnain, you may either inflict a penalty, or else treat them kindly."
Compare translations (4)
Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness
until when he reached the setting of the sun, he found it setting in a black muddy spring, and he found thereat a people.' We said, 'O Dhu 'l Qarnain! thou mayest either torment these people, or treat them well
Until when he reached the setting of the sun, he found it to set in a miry fount; and hard by he found a people. We said, "O Dhoulkarnain! either chastise or treat them generously
until he came to the place where the sun setteth; and he found it to set in a spring of black mud; and he found near the same a certain people. And we said, O Dhu'lkarnein, either punish this people, or use gentleness towards them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًا نُّكْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala ammaa man zalama fasawfa nu'adhdhibuhu thumma yuraddu ilaa rabbihi fayu'adhdhibuhu 'adhaaban nukraa
DIN 31635qāla ʾammā man ẓalama fasawfa nuʿaḏḏibuhu ṯumma yuraddu ʾilā rabbihi fayuʿaḏḏibuhu ʿaḏāban nukran
He said, "As for him who does wrong, we will penalize him, then he will be returned to his Lord, and He will punish him with an unheard-of torment.
Compare translations (4)
He said: As for him who doeth wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with awful punishment
Said he, 'As for him who does wrong, I will torment him, then shall be be sent back to his Lord, and He will torment him with An unheard-of torment
The impious," said he, "will we surely chastise;" then shall he be taken back to his Lord, and he will chastise him with a grievous chastisement
He answered, whosoever of them shall commit injustice, we will surely punish him in this world; afterwards shall he return unto his Lord, and He shall punish him with a severe punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًا
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa man aamana wa'amila saalihan falahu jazaa'an l-husnaa wasanaqoolu lahu min amrinaa yusraa
DIN 31635waʾammā man ʾāmana waʿamila ṣāliḥan falahu ǧazāʾan l-ḥusnā wasanaqūlu lahu min ʾamrinā yusran
The translators word this verse differently
"But as for him who believes and acts righteously, he will have the finest reward, and We will speak to him of Our command with ease."
Compare translations (4)
But as for him who believeth and doeth right, good will be his reward, and We shall speak unto him a mild command
but as for him who believes and acts aright, for him is an excellent reward, and we will tell him our easy bidding
But as to him who believeth and doeth that which is right, he shall have a generous recompense, and we will lay on them our easy behests
But whosoever believeth, and doth that which is right, shall receive the most excellent reward, and We will give him in command that which is easy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:86 Kur arriti në vendin e perëndimit të Diellit, e gjeti atë duke perënduar te një burim me baltë të zezë dhe aty gjeti një popull. Ne i thamë: "O Dhulkarnejn, po deshe, ndëshkoji ata, e, po deshe, sillu mirë me ta."
18:87 Ai tha: "Sa i përket atij që bën padrejtësi, ne do ta ndëshkojmë atë, pastaj do të kthehet te Zoti i tij, i Cili do ta dënojë me një dënim të rëndë.
18:88 Ndërkaq, atij që beson dhe bën vepra të mira, do t'i takojë shpërblimi më i mirë (Xheneti) dhe do t'i themi fjalë të buta."
18:86 অবশেষে যখন সে (ভ্রমণ করতে করতে) সূর্যাস্তের স্থানে পৌঁছলো, তখন সে সূর্যকে একটি কর্দমাক্ত পানির ঝর্ণায় ডুবতে দেখতে পেলো এবং সে এর কাছে একটি জাতির দেখা পেলো। আমি বললাম: ‘হে যুলকারনাইন! তুমি তাদেরকে শাস্তিও দিতে পার অথবা তাদের ব্যাপারে সদাচরণও করতে পার।’
18:87 সে বললো: ‘যে ব্যক্তি (আল্লাহর ইবাদাতের দিকে আহ্বানের পর তাঁর সাথে শিরক করে) যুলম করবে, আমরা অচিরেই তাকে (হত্যার মাধ্যমে) শাস্তি দিবো। অতঃপর তাকে তার রবের নিকট ফিরিয়ে নেয়া হবে। তখন তিনি তাকে কঠিন শাস্তি দেবেন।’
18:88 ‘আর যে ব্যক্তি ঈমান আনবে এবং সৎকাজ করবে, তার জন্য প্রতিদান স্বরূপ রয়েছে উত্তম প্রতিদান (জান্নাত) এবং আমিও তার প্রতি ব্যবহারের সময়, তার সাথে কোমল-নমনীয় কথা বলবো।’
18:86 Kad stiže do mjesta gdje Sunce zalazi, učini mu se kao da zalazi u jedan mutan izvor i nađe u blizini njegovoj jedan narod. “O Zulkarnejne”, rekosmo Mi, “ili ćeš ih kazniti ili ćeš s njima lijepo postupiti?”
18:87 “Onoga ko nepravdu čini”, reče, “kaznit ćemo, a poslije će se svome Gospodaru vratiti, pa će ga i On teškoj patnji podvrgnuti.
18:88 A onome ko bude vjerovao i dobra djela činio pripada nagrada najljepša, i s njime ćemo blago postupiti.”
18:86 Kad stiže do mjesta gdje Sunce zalazi, učini mu se kao da zalazi u jedan mutan izvor i nađe u blizini njegovoj jedan narod. “O Zulkarnejne,” rekosmo Mi, “ili ćeš ih kazniti ili ćeš s njima lijepo postupiti?”
18:87 “Onoga tko nepravdu čini”, reče, “kaznit ćemo, a poslije će se svome Gospodaru vratiti pa će ga i On teškoj patnji podvrgnuti.”
18:88 A onome tko bude vjerovao i dobra djela činio pripada nagrada najljepša, i s njime ćemo blago postupiti.”
18:86 Haa nde o yottinoo ka mutirde na'ange ngen o tawi henge muta e loope ɓaleeje, o tawi ton yimɓe : Min mbi'i'i: "Ko aan yo jom galaaɗi ɗiɗi, ko si a leptay ma si a jogitoto e maɓɓe ko moƴƴi.
18:87 O wi'i: Si tawii ko on tooñuɗo min lepta mo, refti o ruttee ka Joomi makko o lepta mo lepte añiiɗe".
18:88 Si tawii ko on gooŋɗinɗo o golli ko moƴƴi no woodani mo njoɓdi moƴƴiri ndin, aray min n mbi'ana mo e fiyaake amen on neweende.
18:86 ვიდრე მზის დასავალს მიაღწევდა და დაინახა, რომ იგი ჩადიოდა ცხელ, ამღვრეულ წყაროსთვალში, რომელთანაც ნახა ხალხი. ვუთხარით: «ჰეი, ზულ-ყარნაინ, ან დასჯი [თუ არ ირწმუნებენ], ან დაადგენ მათში სიკეთეს [მოუწოდებ რწმენისკენ და ასწავლო ჭეშმარიტი გზა]».
18:87 [ზულ-ყარნაინმა] თქვა: «რაც შეეხება იმას, ვინც უსამართლოდ იქცევა, დავსჯით (მას) [ამქვეყნად], შემდგომ დაბრუნებულ იქნება თავიანთ ღმერთთან და იგი დასჯის მას მძიმე სასჯელით .
18:88 რაც შეეხება იმას, ვინც ირწმუნა და კეთილი საქმენი აკეთა, მიეგება საუკეთესო საზღაური [სამოთხე]. და ვეტყვით მას ჩვენი ბრძანებიდან სიადვილეს».
18:86 bis, als er den Ort des Sonnenuntergangs erreichte, er fand, dass sie in einer schlammigen Quelle unterging, und er fand bei ihr ein Volk. Wir sagten: „O Dhul-Qarnayn, entweder strafst du (sie), oder du behandelst sie mit Güte.“
18:87 Er sagte: „Was nun denjenigen angeht, der Unrecht tut, so werden wir ihn strafen; hierauf wird er zu seinem Herrn zurückgebracht, und Er straft ihn dann mit entsetzlicher Strafe.
18:88 Was aber denjenigen angeht, der glaubt und rechtschaffen handelt, für den wird es als Lohn das Beste geben, und Wir werden ihm von unserem Befehl etwas sagen, was Erleichterung bringt.“
18:86 Ώσπου όταν έφτασε στη δύση του ήλιου, τον είδε (τον ήλιο) σαν να δύει σε μία θερμή πηγή (με μαύρη λάσπη) και βρήκε εκεί έναν (άπιστο) λαό. Είπαμε: «Ω, Δου-Αλ-Καρνάιν! Ή να (τους) τιμωρήσεις (αν αρνούνται την πίστη), ή να τους φέρεσαι με καλοσύνη (με το να τους διδάξεις την πίστη).»
18:87 Είπε (ο Δου-Αλ-Καρνάιν): «Όσο για όποιον αδικεί (επιμένοντας στην απιστία), θα τον τιμωρήσουμε, έπειτα (την Ημέρα της Κρίσεως) θα επιστρέψει στον Κύριό του και θα τον τιμωρήσει με ένα τρομερό μαρτύριο.
18:88 Και όσο για όποιον πιστεύει (στον Αλλάχ) και κάνει ενάρετες πράξεις, θα έχει (από τον Κύριό του στη Μέλλουσα Ζωή) την καλύτερη ανταμοιβή, και θα του πούμε (στην εγκόσμια ζωή) καλά λόγια.»
18:86 यहाँ तक कि जब वह सूर्यास्त के स्थान[30] तक पहुँचा, तो उसे पाया कि वह एक काले कीचड़ वाले जलस्रोत में डूब रहा है और उसके पास एक जाति को पाया। हमने कहा : ऐ ज़ुल-क़रनैन! या तो तू उन्हें यातना दे और या तो तू उनके साथ अच्छा व्यवहार कर।
18:87 उसने कहा : जो अत्याचार करेगा, हम उसे शीघ्र दंड देंगे। फिर वह अपने पालनहार की ओर लौटाया[31] जाएगा, तो वह उसे बहुत बुरी यातना देगा।
18:88 परंतु जो ईमान लाया और उसने अच्छा कर्म किया, तो उसके लिए बदले में भलाई है और शीघ्र ही हम उसे अपने काम में से सर्वथा सरलता का आदेश देंगे।
18:86 finché arrivò dove tramonta il sole, e lo trovò tramontare vicino a una fonte lavica, e lì vicino trovò un popolo. Dicemmo: „O Dhul Qarnain” (il Bicorne), puniscili o guidali con pazienza.”
18:87 Disse: “In quanto a chi pecca, lo punirò, poi tornerà al suo Dio, che lo punirà nel modo più esemplare.
18:88 E quelli che hanno creduto e hanno fatto il bene, avranno la ricompensa della beatitudine, e dirò loro da parte nostra parole gentili.»
18:86 86. Kol, pasiekęs saulės laidos vietą, rado ją benusileidžiančią į juodo purvino (arba karšto) vandens šaltinį. Ir rado jis šalia žmones. Mes (Allahas) tarėme (įkvėpimu): „Zul-Karnain, arba tu nubausk juos, arba elkis su jais maloniai.“
18:87 87. Jis tarė: „Jį (netikintįjį Allaho Vienumą), kuris daro bloga, mes nubausime, o tada jis bus atneštas atgal savo Viešpačiui, Kuris nubaus jį siaubinga kančia (Pragaru).“
18:88 88. „Tačiau tą, kuris tiki (Allaho Vienumą) ir daro teisingus darbus, jis turės geriausią atlygį (Rojų), ir mes (Zul-Karnain) sakysime jam švelnius žodžius (kaip nurodymus).“
18:86 Hanga iddoo lixa aduu gayutti, isheedhaa ija dhoqqee gurraattii keessatti lixxuu arge. Ishee biratti ummata (kaafiraa) arge. Nuti ni jenneeni: “Yaa Zulqarnayni! Ati isaan adabuu yookiin isaanitti toltuu hojjachuu (filannoo qabda)” [28]
18:87 (zulqarneyni) Ni jedhe: “Nama miidhaa hojjate nuti fuulduratti isa adabna, Ergasii (qiyaamatti) gara Gooftaa isaa deebifamee Innis adabbii hamaa ta’e (jahannamiin) isa adabuuf jira.
18:88 Nama amanee, gaarii hojjate immoo, isaaf mindaa gaarii ta’etu jira. Nuti ajaja keenya irraa laafaatti isa ajajuuf jirra.”
18:86 пока он не достиг места захода солнца и не увидел, что оно заходит в илистый источник, и не нашёл возле него людей. Мы сказали: «О Зу-ль-Карнайн! Либо подвергни [их] наказанию, либо поступи с ними по-доброму».
18:87 Он сказал: «Что касается того, кто поступал несправедливо, то мы подвергнем его наказанию; затем он будет возвращён к своему Господу, и Он подвергнет его страшному наказанию.
18:88 А что касается того, кто уверовал и совершал праведное, то наилучшее будет ему воздаянием, и мы скажем ему из нашего повеления то, что легко».
18:86 Кад је стигао до места где Сунце залази, учини му се као да залази у један мутан извор и нађе у близини његовој један народ. “О Зулкарнејне,” рекосмо Ми, “или их казни или с њима лепо поступи!”
18:87 “Оног ко остане незнанобожац”, рече, “казнићемо, а после ће се свом Господару вратити, па ће га и Он тешком муком мучити.
18:88 А оног ко буде веровао и добра дела чинио чека награда најлепша, и с њиме ћемо благо поступити.”
18:86 Mpaka alipofika machweo ya jua, akaliona linatua katika chemichemi yenye matope meusi. Na pale akawakuta kaumu fulani. Tukasema: Ewe Dhul-Qarnain, ima uwaadhibu au uwafanyie uzuri.
18:87 Akasema: Ama aliyedhulumu, basi tutamuadhibu kisha atarudishwa kwa Mola wake Mlezi, naye atamuadhibu adhabu mbaya zaidi.
18:88 Na ama yule mwenye kuamini na akatenda mema, basi huyo ana malipo mazuri, nasi tutamwambia lililo jepesi katika amri yetu.
18:86 tills han nådde den plats där solen går ned, och han fann att den gick ner i en mörk och gyttjig källa. Där fann han ett [otroget] folk och vi sa: ”Du tvåhornade! Du kan antingen straffa dem eller behandla dem väl.”
18:87 Han sa: ”Den som gör orättfärdiga handlingar ska vi straffa, sedan ska han föras tillbaka till sin Herre som ska ge honom ett fasansfullt straff.
18:88 Men den som tror och handlar rättfärdigt väntar den bästa belöningen, och vi ska tilltala honom på det allra vänligaste sätt.”
18:86 Nihayet Güneşin battığı yere ulaşınca onu kara çamurlu bir pınarda batıyor gördü. Onun yanında da bir kavim buldu. Dedik ki: “Ey Zülkarneyn! Onları istersen azaplandırabilirsin yahut onlara güzel muamelede de bulunabilirsin.''
18:87 Dedi ki: “Kim zulmederse onu azaplandıracağız. Sonra o Rabbine döndürülecek, Rabbi de onu şiddetli bir azap ile azaplandıracak.
18:88 Fakat, kim de iman eder ve salih amel işlerse, ona da iyi bir mükâfat vardır. Ona emrimizden kolay olanı söyleriz.
18:86 یہاں تک کہ سورج ڈوبنے کی جگہ پہنچ گیا اور اسے ایک دلدل کےچشمے میں غروب ہوتا ہوا پایا[1] اور اس چشمے کے پاس ایک قوم کو بھی پایا، ہم نے فرما دیا[2] کہ اے ذوالقرنین! یا تو تو انہیں تکلیف پہنچائے یا ان کے بارے میں تو کوئی بہترین روش اختیار کرے.[3]
18:87 اس نے کہا کہ جو ﻇلم کرے گا اسے تو ہم بھی اب سزا دیں گے[1] ، پھر وه اپنے پروردگار کی طرف لوٹایا جائے گا اور وه اسے سخت تر عذاب دے گا.
18:88 ہاں جو ایمان ﻻئے اور نیک اعمال کرے اس کے لئے تو بدلے میں بھلائی ہے اور ہم اسے اپنے کام میں بھی آسانی ہی کا حکم دیں گے.
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The verses around this oneSource fact
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إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَٰهُ مِن كُلِّ شَىْءٍ سَبَبًا
Easy-read · not authoritative
Easy-read (simplified)innaa makkannaa lahu fee l-'ardi wa'aataynaahu min kulli shay'in sababaa
DIN 31635ʾinnā makkannā lahu fī l-ʾarḍi waʾātaynāhu min kulli šayʾin sababan
The translators word this verse differently
We established him on earth, and gave him all kinds of means.
Lo! We made him strong in the land and gave him unto every thing a road
verily, we established for him in the earth, and we gave him a way to everything
We stablished his power upon the earth, and made for him a way to everything
We made him powerful in the earth, and We gave him means to accomplish every thing he pleased
فَأَتْبَعَ سَبَبًا
Easy-read · not authoritative
Easy-read (simplified)fa'atba'a sababaa
DIN 31635faʾatbaʿa sababan
He pursued a certain course.
And he followed a road
and he followed a way
And a route he followed
And he followed his way
18:86–88 — the verse above
ثُمَّ أَتْبَعَ سَبَبًا
Easy-read · not authoritative
Easy-read (simplified)thumma atba'a sababaa
DIN 31635ṯumma ʾatbaʿa sababan
Then he pursued a course.
Then he followed a road
Then he followed a way
Then followed he a route
Then he continued his way
حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa balagha matli'a sh-shamsi wajadahaa tatlu'u 'alaa qawmin lam naj'al lahum min doonihaa sitraa
DIN 31635ḥattā ʾiḏā balaġa maṭliʿa š-šamsi waǧadahā taṭluʿu ʿalā qawmin lam naǧʿal lahum min dūnihā sitran
Until, when he reached the rising of the sun, he found it rising on a people for whom We had provided no shelter from it.
Till, when he reached the rising-place of the sun, he found it rising on a people for whom We had appointed no shelter therefrom
until when he reached the rising of the sun, he found it rise upon a people to whom we had given no shelter therefrom
Until when he reached the rising of the sun he found it to rise on a people to whom we had given no shelter from it
until he came to the place where the sun riseth; and he found it to rise on certain people, unto whom We had not given any thing wherewith to shelter themselves therefrom
18:92–96
Why this passage is in the study finding 03
ثُمَّ أَتْبَعَ سَبَبًا
Easy-read · not authoritative
Easy-read (simplified)thumma atba'a sababaa
DIN 31635ṯumma ʾatbaʿa sababan
Then he pursued a course.
Compare translations (4)
Then he followed a road
Then he followed a way
Then followed he a route
And he prosecuted his journey from south to north
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa balagha bayna s-saddayni wajada min doonihimaa qawman laa yakaadoona yafqahoona qawlaa
DIN 31635ḥattā ʾiḏā balaġa bayna s-saddayni waǧada min dūnihimā qawman lā yakādūna yafqahūna qawlan
Until, when he reached the point separating the two barriers, he found beside them a people who could barely understand what is said.
Compare translations (4)
Till, when he came between the two mountains, he found upon their hither side a folk that scarce could understand a saying
until when he reached the point between the two mountains, he found below them both a people who could scarcely understand speech
Until he came between the two mountains, beneath which he found a people who scarce understood a language
until he came between the two mountains; beneath which he found certain people, who could scarce understand what was said
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالُوا۟ يَٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا
Easy-read · not authoritative
Easy-read (simplified)qaaloo yaa dhaa l-qarnayni inna ya'jooja wama'jooja mufsidoona fee l-'ardi fahal naj'alu laka kharjan 'alaa an taj'ala baynanaa wabaynahum saddaa
DIN 31635qālū yā ḏā l-qarnayni ʾinna yaʾǧūǧa wamaʾǧūǧa mufsidūna fī l-ʾarḍi fahal naǧʿalu laka ḫarǧan ʿalā ʾan taǧʿala baynanā wabaynahum saddan
They said, "O Zul-Qarnain, the Gog and Magog are spreading chaos in the land. Can we pay you, to build between us and them a wall?"
Compare translations (4)
They said: O Dhu'l-Qarneyn! Lo! Gog and Magog are spoiling the land. So may we pay thee tribute on condition that thou set a barrier between us and them
They said, 'O Dhu 'l Qarnain! verily, Yagug and Magug are doing evil in the land. Shall we then pay thee tribute, on condition that thou set between us and them a rampart
They said, "O Dhoulkarnain! verily, Gog and Magog waste this land; shall we then pay thee tribute, so thou build a rampart between us and them
And they said, O Dhu'lkarnein, verily Gog and Magog waste the land; shall we therefore pay thee tribute, on condition that thou build a rampart between us and them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا
Easy-read · not authoritative
Easy-read (simplified)qaala maa makkannee feehi rabbee khayrun fa'a'eenoonee biquwwatin aj'al baynakum wabaynahum radmaa
DIN 31635qāla mā makkannī fīhi rabbī ḫayrun faʾaʿīnūnī biquwwatin ʾaǧʿal baynakum wabaynahum radman
He said, "What my Lord has empowered me with is better. But assist me with strength, and I will build between you and them a dam."
Compare translations (4)
He said: That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank
He said, 'What my Lord hath established me in is better; so help me with strength, and I will set between you and them a barrier
He said, "Better than your tribute is the might wherewith my Lord hath strengthened me; but help me strenuously, and I will set a barrier between you and them
He answered, the power wherewith my Lord hath strengthened me, is better than your tribute: But assist me strenuously, and I will set a strong wall between you and them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ءَاتُونِى زُبَرَ ٱلْحَدِيدِ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًا
Easy-read · not authoritative
Easy-read (simplified)aatoonee zubara l-hadeedi hattaa idhaa saawaa bayna s-sadafayni qaala nfukhoo hattaa idhaa ja'alahu naaran qaala aatoonee ufrigh 'alayhi qitraa
DIN 31635ʾātūnī zubara l-ḥadīdi ḥattā ʾiḏā sāwā bayna ṣ-ṣadafayni qāla nfuḫū ḥattā ʾiḏā ǧaʿalahu nāran qāla ʾātūnī ʾufriġ ʿalayhi qiṭran
"Bring me blocks of iron." So that, when he had leveled up between the two cliffs, he said, "Blow." And having turned it into a fire, he said, "Bring me tar to pour over it."
Compare translations (4)
Give me pieces of iron - till, when he had levelled up (the gap) between the cliffs, he said: Blow! - till, when he had made it a fire, he said: Bring me molten copper to pour thereon
Bring me pigs of iron until they fill up the space between the two mountain sides.' Said he, 'Blow until it makes it a fire.' Said he, 'Bring me, that I may pour over it, molten brass
Bring me blocks of iron," - until when it filled the space between the mountain sides - "Ply," said he, "your bellows," - until when he had made it red with heat (fire), he said, - "Bring me molten brass that I may pour upon it
Bring me iron in large pieces, until it fill up the space between the two sides of these mountains. And he said to the workmen, blow with your bellows, until it make the iron red hot as fire. And he said further, bring me molten brass, that I may pour upon it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:92 Pastaj, ai mori një rrugë tjetër.
18:93 Kur arriti mes dy maleve, aty gjeti një popull që mezi kuptonte ndonjë fjalë.
18:94 Ata thanë: "O Dhulkarnejn, me të vërtetë jexhuxhët e mexhuxhët po bëjnë shkatërrime në tokë. A mund të të paguajmë që mes nesh dhe tyre të ndërtosh një pendë?"
18:95 Ai tha: "Ajo që më ka dhënë Zoti im është më e mirë, por ju më ndihmoni me fuqi punëtore, që të bëj një pengesë mes jush dhe tyre.
18:96 Më sillni blloqe hekuri!" Kur mbushi hapësirën ndërmjet dy vargmaleve, tha: "Fryjini zjarrit!" Kur hekuri u skuq fort nga zjarri, tha: "Më sillni bakër të shkrirë, që ta derdh mbi të!"
18:92 অতঃপর সে (সূর্যোদয় ও সূর্যাস্তের পথ বাদ দিয়ে) আরেক পথ ধরে অগ্রসর হলো।
18:93 অবশেষে (যেতে যেতে) যখন সে দুই পাহাড়ের মধ্যবর্তী স্থানে পৌঁছল, তখন সেখানে সে এমন এক জাতির সাক্ষাত পেল, যারা তার কথা তেমন একটা বুঝতে পারছিল না।
18:94 তারা বললো: ‘হে যুলকারনাইন! নিশ্চয় ইয়া’জূজ ও মা’জূজ(৩৬) জমিনে অশান্তি সৃষ্টি করছে। তাই আমরা কি আপনাকে এ জন্য কিছু খরচ (অনুদান) দেব যে, আপনি আমাদের ও তাদের মধ্যে একটি (প্রতিবন্ধক) প্রাচীর নির্মাণ করে দিবেন?’
18:95 সে (যুলকারনাইন) বললো: ‘আমার রব আমাকে যে (রাষ্ট্র ও ক্ষমতার মাধ্যমে) সামর্থ্য দিয়েছেন, সেটাই উত্তম। সুতরাং তোমরা আমাকে শ্রম দিয়ে সাহায্য করো, আমি তোমাদের ও তাদের মাঝখানে একটি সুদৃঢ় প্রাচীর নির্মাণ করে দিবো।’
18:96 ‘তোমরা আমাকে লোহার পাত এনে দাও’। অবশেষে যখন (লোহার স্তুপের দ্বারা) সে দু’পাহাড়ের মধ্যবর্তী জায়গা সমান করে দিলো, তখন সে বললো: ‘তোমরা (আগুন জ্বালিয়ে) হাঁপরে দম দিতে থাক।’ অতঃপর যখন সে তা আগুনে পরিণত করলো, তখন বললো: ‘তোমরা আমাকে কিছু তামা এনে দাও, আমি তা এর ওপর ঢেলে দিই।’
18:92 I on opet pođe.
18:93 Kad stiže između dvije planine, nađe ispred njih narod koji je jedva govor razumijevao.
18:94 “O Zulkarnejne”, rekoše oni, “Jedžudž i Medžudž čine nered po Zemlji, pa hoćeš li da između nas i njih zid podigneš, mi ćemo te nagraditi.”
18:95 “Bolje je ono što mi je Gospodar moj dao”, reče on, “nego, samo vi pomozite meni što više možete, i ja ću između vas i njih zid podići.
18:96 Donesite mi velike komade gvožđa!” I kad on izravna dvije strane brda, reče: “Pūšite!” A kad ga usija, reče: “Donesite mi rastopljen bakar da ga zalijem.”
18:92 I on opet pođe.
18:93 Kad stiže između dvije planine, nađe ispred njih narod koji je jedva govor razumijevao.
18:94 “O Zulkarnejne,” rekoše oni, “Gog i Magog čine nered po Zemlji, pa hoćeš li da između nas i njih zid podigneš, mi ćemo te nagraditi.”
18:95 “Bolje je ono što mi je Gospodar moj dao,” reče on, “nego, samo vi pomozite meni što više možete, i ja ću između vas i njih zid podići.
18:96 Donesite mi velike komade željeza!” I kad on izravna dvije strane brda, reče: “Púšite!” A kad ga usija, reče: “Donesite mi rastopljen bakar da ga zalijem.”
18:92 92 Refti o jokki laawol.
18:93 Haa nde o yottinoo hakkunde heedooji ɗi ɗiɗio tawi ga majji yimɓe ɓe ɗeɓataa faamde konngol.
18:94 Ɓe mbi'i: eey ma Julqarnayni, pellet, Yaajuuja e Maajuuja ko bonnooɓe ka leydi. Enee, min waɗante njeenaari fii yo a waɗ hakkunde amen e maɓɓe heedo?
18:95 O wi'i: "Ko Joomi am weeɓinani kan kon ɓuri moƴƴude, walliree kan doole mi waɗa hakkunde mo'on e maɓɓe heedo".
18:96 Ngaddanee kam kunte njamɗe haa nde o feppi- ndirnoo hakkunde naɗe ɗen ɗiɗi, o wi'i: "pifee haa nde o waɗnoo ɗum yiite, o wi'i: ngaddanee kam sila mi wancina e dow mum".
18:92 შემდეგ ის [ზულ-ყარნაინი] გზას გაუდგა.
18:93 ვიდრე მიაღწევდა ორ წინაღობას [მთას] შორის. და ნახა მათ შორის ხალხი, რომლებსაც ძლივს ესმოდათ [სხვა ადამიანთა საუბარი].
18:94 მათ უთხრეს: «ჰეი, ზულ-ყარნაინ, ჭეშმარიტად, იაჯუჯი და მაჯუჯი ქვეყანაზე სიავეს ავრცელებენ [ხოცავდნენ ადამიანებს და ანადგურებდნენ ნათესებს]. და ხომ არ შეგვეკრიბა შენთვის გადასახადი, რათა აღგემართა ჩვენსა და მათ შორის ზღუდე?»
18:95 [ზულ-ყარნაინმა] უთხრა: «ის, რაზედაც გამამტკიცა ჩემმა ღმერთმა [მომანიჭა მმართველობა და შესაძლებლობები], უკეთესია [ვიდრე თქვენი ქონება]. შემეწიეთ ძალით [მუშახელით და სამუშაო იარაღით] და მე აღვმართავ თქვენსა და მათ შორის ზღუდეს.
18:96 მომიტანეთ რკინის ნაჭრები», როცა უკვე აღავსო [გაათანაბრა მშენებლობით] ორ კლდის შორისი! თქვა: «დაჰბერეთ!» და როცა მან აქცია იგი ცეცხლად, თქვა: «მომიტანეთ, გადავასხამ ამას გამდნარ სპილენძს!»
18:92 Hierauf verfolgte er einen Weg,
18:93 bis, als er den Ort zwischen den beiden Bergen erreichte, er diesseits von ihnen ein Volk fand, das beinahe kein Wort verstand.
18:94 Sie sagten: „O Dhul-Qarnayn, Ya’juj und Ma’juj stiften Unheil auf der Erde. Sollen wir dir eine Gebühr dafür aussetzen, dass du zwischen uns und ihnen eine Sperrmauer errichtest?“
18:95 Er sagte: „Was mir mein Herr an fester Stellung verliehen hat, ist besser (als eure Gebühr). Doch helft mir mit (eurer Arbeits)kraft, damit ich zwischen euch und ihnen einen aufgeschütteten Wall errichte.
18:96 Bringt mir die Eisenstücke.“ Als er nun zwischen den beiden Berghängen gleich hoch (aufgeschüttet) hatte, sagte er: „Blast (jetzt).“ Als er es zum Glühen gebracht hatte, sagte er: „Bringt mir, damit ich (es) darüber gieße, geschmolzenes Kupfer.“
18:92 Έπειτα, ακολούθησε άλλον έναν δρόμο.
18:93 Ώσπου όταν έφτασε (σε ένα άνοιγμα) ανάμεσα σε δύο φράγματα (δύο βουνά ή δύο οροσειρές), βρήκε μπροστά τους, ανθρώπους που δύσκολα καταλάβαιναν τα λόγια (των άλλων, λόγω της απομόνωσής τους από τους άλλους ανθρώπους).
18:94 Είπαν: «Ω, Δου-Αλ-Καρνάιν! Πράγματι, οι Γωγ και Μαγώγ σκορπίζουν το κακό στη γη. Θα μπορούμε να σου δώσουμε κάποια πληρωμή και να κάνεις ένα φράγμα ανάμεσα σε μας και αυτούς;»
18:95 Είπε (ο Δου-Αλ-Καρνάιν): «Αυτό που μου έδωσε ο Κύριός μου από δύναμη (και εξουσία) είναι καλύτερο (από όποια πληρωμή και να μου προσφέρετε). Βοηθήστε με λοιπόν με δύναμη (από άνδρες και εργαλεία), και θα κάνω ανάμεσα σε σας και αυτούς, ένα μπάζωμα (φράγμα).
18:96 Φέρτε μου κομμάτια σιδήρου [ή βράχους σιδήρου].» Ώσπου όταν ίσιωσε (το μπάζωμα και το χτίσιμο) ανάμεσα στα δύο βουνά, είπε: «(Ανάψτε φωτιά και) φυσήξτε (σ' αυτή)», ώσπου όταν το έκανε φωτιά, είπε: «Φέρτε μου λιωμένο χαλκό να τον χύσω πάνω του.»
18:92 फिर वह कुछ और सामान लेकर चला।
18:93 यहाँ तक कि जब वह दो पर्वतों के बीच पहुँचा, तो उन दोनों की उस ओर एक जाति को पाया, जो क़रीब न थी कि कोई बात समझे।[32]
18:94 उन्होंने कहा : ऐ ज़ुल-क़रनैन! निःसंदेह याजूज और माजूज इस भूभाग में उत्पात मचाने वाले हैं। तो क्या हम आपके लिए कुछ राजस्व तय कर दें, इस शर्त पर कि आप हमारे और उनके बीच एक अवरोध बना दें?
18:95 उसने कहा : मेरे पालनहार ने जो कुछ मुझे प्रदान किया है, वह उत्तम है। अतः तुम श्रमशक्ति से मेरी सहायता करो, मैं तुम्हारे और उनके बीच एक मोटी (और दृढ़) दीवार बना दूँगा।
18:96 मुझे लोहे के टुकड़े ला दो, यहाँ तक कि जब दोनों पहाड़ों के बीच का हिस्सा ऊपर तक बराबर कर दिया, तो कहा : अब इसमें आग दहकाओ, यहाँ तक कि जब उसे आग कर दिया, तो कहा : मुझे पिघला हुआ ताँबा ला दो, ताकि मैं इसपर उँड़ेल दूँ।
18:92 Poi proseguì sul sentiero,
18:93 finché giunse tra le «due dighe», sotto cui trovò degli uomini che quasi non capivano una parola.
18:94 Dissero: «O Dhul Qarnain» (il Bicorne), in verità Yajuj e Majuj sono dei corruttori in terra. Possiamo darti una ricompensa per costruire tra noi e loro una robusta muraglia?»
18:95 Disse: «Ciò che il mio Dio mi ha dato è migliore. Aiutatemi con forza e io costruirò tra voi e loro un solido bastione.
18:96 Portatemi grandi pezzi di ferro!” Finché non riempì il vuoto tra i due lati. Disse: «Soffiate!» Finché le rese incandescenti. Disse: «Datemi adesso del bronzo fuso da versarci sopra!»
18:92 92. Tada jis sekė (kitu) keliu.
18:93 93. Kol, pasiekęs (vietą) tarp dviejų kalnų, rado priešais (šalia) jų (tų dviejų kalnų) žmones, vos vos suprantančius žodį.
18:94 94. Jie sakė: „Zul-Karnain, iš tiesų, Jadžudž ir Madžudž (Gogas ir Magogas) daro piktadarybes žemėje. Ar turėtume mes sumokėti tau duoklę, kad tu iškeltum barjerą tarp mūsų ir jų?“
18:95 95. Jis tarė: „Tai (turtas, valdžia ir galia), kurią mano Viešpats suteikė man yra geriau (nei jūsų duoklė). Taigi padėkite man (savo vyrų) galia, aš iškelsiu tarp jūsų ir jų barjerą.
18:96 96. Duokite man geležies gabalus (plytas).“ Tada, kai jis užpildė plyšį tarp dviejų kalnų skardžių, tarė: „Papūskite“. Tada, kai jis padarė juos (raudonus kaip) ugnimi, jis tarė: „Atneškite man išlydytą varį užpilti ant jų.“
18:92 Ergasii karaa (kaabaa) hordofe (deemsa ittifufe).
18:93 hanga (kaarra) gidduu gaara lamaanii ga’e, isaan lamaanii asitti ummata haasa’a beekuutti hin dhihaanne arge. (kan haasawa nama biroo hinbeeyne).
18:94 (Isaanis) nijedhan “Yaa Zalqarnayn!, Ya’ajuujiifi Ma’ajuuj dachii keessatti badii hojjatoodha, baasii (kafaltii) siif goonuu Nuufi isaan giddutti cufaa godhuu irratti?” [29]
18:95 (Innis) ni jedhe: “Waan Gooftaan kiyya isa keessatti naaf mijeessetu (kafaltii teessanirra) caala. humnaan na gargaaraa, Gidduu keessaniifi isaaniitti cufaa nan godhaa, .
18:96 Muraa Sibiilaa naaf kennaa.” hanga iddoo gaara lamaan gidduu jiru (jaaree) guute “afuufaa” jedheen, hanga ibidda (diimaa) isa godhetti “sibiila baqe isa irrattin dhangalaasa naa fidaa ” jedhe.
18:92 Затем он последовал [ещё одним] путём,
18:93 пока не достиг места между двумя преградами и обнаружил перед ними народ, который едва понимал речь.
18:94 Они сказали: «О Зу-ль-Карнайн! Воистину, йа’джудж и ма’джудж творят беззаконие на земле. Можем ли мы назначить тебе плату за то, чтобы ты сделал между нами и ними преграду?»
18:95 Он сказал: «То, чем наделил меня мой Господь, лучше. Помогите же мне силой, и я воздвигну между вами и ними преграду.
18:96 Несите мне куски железа». Когда же он сравнял между двумя склонами, то сказал: «Раздувайте!» А когда он раскалил его, то сказал: «Принесите мне — я вылью на него расплавленную медь».
18:92 И он опет настави.
18:93 Кад стиже између две планине, нађе испред њих народ који је једва говор разумевао.
18:94 „О Зулкарнејне“, рекоше они, „Гог и Магог чине неред по Земљи, па хоћеш ли да између нас и њих зид подигнеш, ми ћемо да те наградимо.”
18:95 „Боље је оно што ми је мој Господар дао“, рече он. „Него, само помозите ви мени што више можете, и ја ћу између вас и њих преграду да подигнем.
18:96 Донесите ми велике комаде гвожђа.“ И кад он изравна две стране брда, рече: „Распалите ватру!“ А кад га усија, рече: „Донесите ми растопљени бакар да га залијем.“
18:92 Kisha akaifuata njia.
18:93 Hata alipofika katikati ya milima miwili, alikuta nyuma yake kaumu ambao walikaribia kutofahamu neno lolote.
18:94 Wakasema: Ewe Dhul-Qarnain! Hakika Yaajuju na Maajuju wanafanya uharibifu katika ardhi. Basi je, tukupe ujira ili utie baina yetu na baina yao kizuizi?
18:95 Akasema: Yale ambayo Mola wangu Mlezi ameniimarisha ndani yake ndiyo bora zaidi. Lakini nisaidieni kwa nguvu. Nitaweka baina yenu na baina yao kizuizi imara.
18:96 Nileteeni vipande vya chuma. Hata alipoijaza sawasawa nafasi iliyo katikati ya milima miwili hiyo, akasema, "Pulizeni moto" mpaka alipokifanya kuwa moto, akasema, "Nileteeni shaba iliyoyeyuka niimimine juu ya chuma hicho."
18:92 Sedan tog han åter medlen i bruk [och tog en helt annan väg],
18:93 tills han kom till en plats mellan två berg. Där fann han ett folk som knappt förstod ett enda ord.
18:94 De sa: ”Du tvåhornade! Gog och Magog skapar stor förödelse på jorden. Kan vi betala dig för att bygga en barriär mellan oss och dem?”
18:95 Han svarade: ”Den makt min Herre har skänkt mig är bättre [än er ersättning]. Hjälp mig i stället med arbetskraft så ska jag bygga en skyddsvall mellan er och dem.
18:96 Förse mig med järnblock!” När han hade fyllt utrymmet mellan de två bergväggarna sa han: ”Blås på det [med era blåsbälgar]!” När han hade fått [järnet] att glöda, sa han: ”Hämta smält koppar som jag kan hälla över det.”
18:92 Sonra bir yol tuttu.
18:93 Nihayet iki dağ arasına ulaştığı zaman, önlerinde hemen hemen hiçbir söz anlamayan bir kavme rastladı.
18:94 Dediler ki: “Ey Zülkarneyn! Ye’cüc ve Me’cüc (adlı kavimler) yeryüzünde bozgunculuk yapmaktadırlar. Onlarla bizim aramıza bir engel yapman karşılığında sana bir vergi verelim mi?”
18:95 “Rabbimin bana verdiği imkân ve kudret, (sizin vereceğiniz vergiden) daha hayırlıdır. Şimdi siz bana gücünüzle yardım edin de, sizinle onların arasına sağlam bir set yapayım” dedi.
18:96 “Bana (yeterince) demir madeni getirin” dedi. İki yamacın arasındaki boşluğu (dağlarla) bir hizaya getirince; “Körükleyin!” dedi. Demiri eritip kor (gibi) yapınca da; “Bana erimiş bakır getirin, bunun üzerine boşaltayım.” dedi.
18:92 وه پھر ایک سفر کے سامان میں لگا.[1]
18:93 یہاں تک کہ جب دو دیواروں[1] کے درمیان پہنچا ان دونوں کے پرے اس نے ایک ایسی قوم پائی جو بات سمجھنے کے قریب بھی نہ تھی.[2]
18:94 انہوں نے کہا اے ذوالقرنین[1] ! یاجوج ماجوج اس ملک میں (بڑے بھاری) فسادی ہیں[2]، تو کیا ہم آپ کے لئے کچھ خرچ کا انتظام کر دیں؟ (اس شرط پر کہ) آپ ہمارے اور ان کے درمیان ایک دیوار بنادیں.
18:95 اس نے جواب دیا کہ میرے اختیار میں میرے پروردگار نے جو دے رکھا ہے وہی بہتر ہے، تم صرف قوت[1] طاقت سے میری مدد کرو۔ میں تمہارے اور ان کے درمیان بند بنا ديتا ہوں۔
18:96 مجھے لوہے کی چادریں ﻻ دو۔ یہاں تک کہ جب ان دونوں پہاڑوں کے درمیان دیوار برابر کر دی[1] تو حکم دیا کہ آگ تیز جلاؤ تاوقتیکہ لوہے کی ان چادروں کو بالکل آگ کر دیا، تو فرمایا میرے پاس ﻻؤ اس پر پگھلا ہوا تانبا ڈال دوں.[2]
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The verses around this oneSource fact
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حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa balagha matli'a sh-shamsi wajadahaa tatlu'u 'alaa qawmin lam naj'al lahum min doonihaa sitraa
DIN 31635ḥattā ʾiḏā balaġa maṭliʿa š-šamsi waǧadahā taṭluʿu ʿalā qawmin lam naǧʿal lahum min dūnihā sitran
Until, when he reached the rising of the sun, he found it rising on a people for whom We had provided no shelter from it.
Till, when he reached the rising-place of the sun, he found it rising on a people for whom We had appointed no shelter therefrom
until when he reached the rising of the sun, he found it rise upon a people to whom we had given no shelter therefrom
Until when he reached the rising of the sun he found it to rise on a people to whom we had given no shelter from it
until he came to the place where the sun riseth; and he found it to rise on certain people, unto whom We had not given any thing wherewith to shelter themselves therefrom
كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا
Easy-read · not authoritative
Easy-read (simplified)kadhaalika waqad ahatnaa bimaa ladayhi khubraa
DIN 31635kaḏālika waqad ʾaḥaṭnā bimā ladayhi ḫubran
And so it was. We had full knowledge of what he had.
So (it was). And We knew all concerning him
So! And we comprehended the knowledge of what (forces) he had with him
Thus it was. And we had full knowledge of the forces that were with him
Thus it was; and we comprehended with our knowledge the forces which were with him
18:92–96 — the verse above
فَمَا ٱسْطَٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَٰعُوا۟ لَهُۥ نَقْبًا
Easy-read · not authoritative
Easy-read (simplified)famaa staa'oo an yazharoohu wamaa stataa'oo lahu naqbaa
DIN 31635famā sṭāʿū ʾan yaẓharūhu wamā staṭāʿū lahu naqban
So they were unable to climb it, and they could not penetrate it.
And (Gog and Magog) were not able to surmount, nor could they pierce (it)
So they could not scale it, and they could not tunnel it
And Gog and Magog were not able to scale it, neither were they able to dig through it
Wherefore, when this wall was finished, Gog and Magog could not scale it, neither could they dig through it
قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّى فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ وَكَانَ وَعْدُ رَبِّى حَقًّا
Easy-read · not authoritative
Easy-read (simplified)qaala haadhaa rahmatun min rabbee fa'idhaa jaa'a wa'du rabbee ja'alahu dakkaa'a wakaana wa'du rabbee haqqaa
DIN 31635qāla hāḏā raḥmatun min rabbī faʾiḏā ǧāʾa waʿdu rabbī ǧaʿalahu dakkāʾa wakāna waʿdu rabbī ḥaqqan
He said, "This is a mercy from my Lord. But when the promise of my Lord comes true, He will turn it into rubble, and the promise of my Lord is always true."
He said: This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true
Said he, 'This is a mercy from my Lord; but when the promise of my Lord comes to pass, He will make it as dust, for the promise of my Lord is true
This," said he, "is a mercy from my Lord: But when the promise of my Lord shall come to pass, he will turn it to dust; and the promise of my Lord is true
And Dhu'lkarnein said, this is a mercy from my Lord: But when the prediction of my Lord shall come to be fulfilled, he shall reduce the wall to dust; and the prediction of my Lord is true
18:98
Why this passage is in the study finding 04
قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّى فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ وَكَانَ وَعْدُ رَبِّى حَقًّا
Easy-read · not authoritative
Easy-read (simplified)qaala haadhaa rahmatun min rabbee fa'idhaa jaa'a wa'du rabbee ja'alahu dakkaa'a wakaana wa'du rabbee haqqaa
DIN 31635qāla hāḏā raḥmatun min rabbī faʾiḏā ǧāʾa waʿdu rabbī ǧaʿalahu dakkāʾa wakāna waʿdu rabbī ḥaqqan
He said, "This is a mercy from my Lord. But when the promise of my Lord comes true, He will turn it into rubble, and the promise of my Lord is always true."
Compare translations (4)
He said: This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true
Said he, 'This is a mercy from my Lord; but when the promise of my Lord comes to pass, He will make it as dust, for the promise of my Lord is true
This," said he, "is a mercy from my Lord: But when the promise of my Lord shall come to pass, he will turn it to dust; and the promise of my Lord is true
And Dhu'lkarnein said, this is a mercy from my Lord: But when the prediction of my Lord shall come to be fulfilled, he shall reduce the wall to dust; and the prediction of my Lord is true
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai tha: "Kjo është mëshirë nga Zoti im. Por, kur të vijë premtimi i Zotit tim, Ai do ta bëjë rrafsh atë. Premtimi i Zotit tim është i vërtetë."
সে (যুলকারনাইন) বললো: ‘এটা আমার রবের পক্ষ থেকে অনুগ্রহ। অতঃপর যখন আমার রবের ওয়াদাকৃত সময় আসবে(৩৭) তখন তিনি তা চূর্ণ-বিচূর্ণ করে দিবেন। আর আমার রবের ওয়াদা সত্য।’
“Ovo je blagodat Gospodara moga!”, reče on, “a kad se prijetnja Gospodara moga ispuni, On će ga sa zemljom sravniti, a prijetnja Gospodara moga će se, sigurno, ispuniti.”
“Ovo je blagodat Gospodara moga,” reče on, “a kad se prijetnja Gospodara moga ispuni, On će ga sa zemljom sravniti, a prijetnja Gospodara moga će se sigurno ispuniti.”
O wi'i: ɗum ɗoo ko Yurmeende immornde e Joomi am, si Fodoore Joomi am nden arii o waɗat [heedo] ngo ɗiggungo, Fodoore Joomi am nde laatike ko nde Goonga".
[ზულ-ყარნაინმა] თქვა: «ეს არის წყალობა ჩემი ღმერთისგან [ადამიანებზე]. და როცა აღსრულდება აღთქმა ჩემი ღმერთისა [იაჯუჯისა და მაჯუჯის გამოსვლაზე], იგი მას მიწასთან გაასწორებს, და ჩემი ღმერთის აღთქმა ჭეშმარიტებაა».
Er sagte: „Das ist eine Barmherzigkeit von meinem Herrn. Wenn nun das Versprechen meines Herrn eintrifft, lässt Er ihn (also den Wall) in sich zusammensinken; und das Versprechen meines Herrn ist wahr.“
Είπε (ο Δου-Αλ-Καρνάιν): «Αυτό (το φράγμα) είναι έλεος από τον Κύριό μου. Αλλά όταν θα έρθει η ώρα που όρισε ο Κύριος μου, θα το ισοπεδώσει (το φράγμα). Πράγματι, η υπόσχεση του Κυρίου μου είναι πάντα αληθινή (που οπωσδήποτε θα πραγματοποιηθεί).»
उस (ज़ुलक़रनैन) ने कहा : यह मेरे पालनहार की ओर से एक दया है। फिर जब मेरे पालनहार का वादा[33] आ जाएगा, तो वह इसे पृथ्वी के बराबर कर देगा, और मेरे पालनहार का वादा हमेशा से सच्चा है।
Disse: «Questa è una grazia da parte del mio Dio! Quando arriverà l’ordine del mio Dio, la renderà terra spoglia, e la promessa del mio Dio è veritiera.»
98. (Zul-Karnain) tarė: „Tai yra mano Viešpaties malonė, tačiau kai mano Viešpaties Pažadas išsipildys, Jis sulygins tai su žemės. Ir mano Viešpaties Pažadas yra visada tiesa.“
(Zulqarnayn) ni jedhe: “Kun rahmata Gooftaa kiyya irraa ta’e, Yeroo waadaan Gooftaa kiyyaa dhufe, bittinnaa’aa isa godha, Waadaan Gooftaa kiyyaa dhugaa ta’eera.”
Он сказал: «Это — милость от моего Господа. А когда придёт обещание моего Господа, Он обратит её в прах. И обещание моего Господа истинно».
„Ово је благодат Господара мога!“ Рече он. „А кад се претња мога Господара испуни, Он ће са земљом да је сравни, а обећање мога Господара ће сигурно да се испуни.“
Akasema, "Hii ni rehema kutoka kwa Mola wangu Mlezi. Na itakapokuja ahadi ya Mola wangu Mlezi, atakivunjavunja. Na ahadi ya Mola wangu Mlezi ni ya kweli."
Han sa: ”Denna [mur] är en nåd från min Herre. Men när min Herres löfte infrias ska han jämna den med marken. Min Herres löfte blir alltid verklighet.”
“İşte bu, Rabbimden bir rahmettir. Rabbimin vaadi gelince onu dümdüz eder, Rabbimin vaadi haktır.” dedi.
کہا یہ صرف میرے رب کی مہربانی ہے ہاں جب میرے رب کا وعده آئے گا تو اسے زمین بوس کر دے گا[1] ، بیشک میرے رب کا وعده سچا اور حق ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ءَاتُونِى زُبَرَ ٱلْحَدِيدِ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًا
Easy-read · not authoritative
Easy-read (simplified)aatoonee zubara l-hadeedi hattaa idhaa saawaa bayna s-sadafayni qaala nfukhoo hattaa idhaa ja'alahu naaran qaala aatoonee ufrigh 'alayhi qitraa
DIN 31635ʾātūnī zubara l-ḥadīdi ḥattā ʾiḏā sāwā bayna ṣ-ṣadafayni qāla nfuḫū ḥattā ʾiḏā ǧaʿalahu nāran qāla ʾātūnī ʾufriġ ʿalayhi qiṭran
"Bring me blocks of iron." So that, when he had leveled up between the two cliffs, he said, "Blow." And having turned it into a fire, he said, "Bring me tar to pour over it."
Give me pieces of iron - till, when he had levelled up (the gap) between the cliffs, he said: Blow! - till, when he had made it a fire, he said: Bring me molten copper to pour thereon
Bring me pigs of iron until they fill up the space between the two mountain sides.' Said he, 'Blow until it makes it a fire.' Said he, 'Bring me, that I may pour over it, molten brass
Bring me blocks of iron," - until when it filled the space between the mountain sides - "Ply," said he, "your bellows," - until when he had made it red with heat (fire), he said, - "Bring me molten brass that I may pour upon it
Bring me iron in large pieces, until it fill up the space between the two sides of these mountains. And he said to the workmen, blow with your bellows, until it make the iron red hot as fire. And he said further, bring me molten brass, that I may pour upon it
فَمَا ٱسْطَٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَٰعُوا۟ لَهُۥ نَقْبًا
Easy-read · not authoritative
Easy-read (simplified)famaa staa'oo an yazharoohu wamaa stataa'oo lahu naqbaa
DIN 31635famā sṭāʿū ʾan yaẓharūhu wamā staṭāʿū lahu naqban
So they were unable to climb it, and they could not penetrate it.
And (Gog and Magog) were not able to surmount, nor could they pierce (it)
So they could not scale it, and they could not tunnel it
And Gog and Magog were not able to scale it, neither were they able to dig through it
Wherefore, when this wall was finished, Gog and Magog could not scale it, neither could they dig through it
18:98 — the verse above
وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِى بَعْضٍ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًا
Easy-read · not authoritative
Easy-read (simplified)wataraknaa ba'dahum yawma'idhin yamooju fee ba'din wanufikha fee s-soori fajama'naahum jam'aa
DIN 31635wataraknā baʿḍahum yawmaʾiḏin yamūǧu fī baʿḍin wanufiḫa fī ṣ-ṣūri faǧamaʿnāhum ǧamʿan
On that Day, We will leave them surging upon one another. And the Trumpet will be blown, and We will gather them together.
And on that day we shall let some of them surge against others, and the Trumpet will be blown. Then We shall gather them together in one gathering
And we left some of them to surge on that day over others, and the trumpet will be blown, and we will gather them together
On that day we will let them dash like billows one over another; and there shall be a blast on the trumpet, and we will gather them together in a body
On that day We will suffer some of them to press tumultuously like waves on others; and the trumpet shall be sounded, and We will gather them in a body together
وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَٰفِرِينَ عَرْضًا
Easy-read · not authoritative
Easy-read (simplified)wa'aradnaa jahannama yawma'idhin lilkaafireena 'ardaa
DIN 31635waʿaraḍnā ǧahannama yawmaʾiḏin lilkāfirīna ʿarḍan
On that Day, We will present the disbelievers to Hell, all displayed.
On that day we shall present hell to the disbelievers, plain to view
And we will set forth hell on that day before the misbelievers
And we will set Hell on that day close before the infidels
And We will set hell, on that day, before the unbelievers
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 18:83-85, 18:86-88, 18:92-96, 18:98, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - dhu'l-qarneyn; they + will + ask + thee + of + dhu; we + made + him + strong + in + the + land; either + punish + or + show + them + kindness. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/