Your Lord has said, "Pray to Me, and I will respond to you. But those who are too proud to worship Me will enter Hell forcibly."
What does the Qur'an say about supplication (du'a)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 40:60 And your Lord hath said: PRAY UNTO ME AND I WILL HEAR YOUR PRAYER. Lo! those who scorn My service, they will enter hell, disgraced. This is here because it is the most direct invitation in the book and because of what follows it - declining to ask is described as scorn.
- 02 2:186 And when My servants question thee concerning Me, then SURELY I AM NIGH. I ANSWER THE PRAYER OF THE SUPPLIANT WHEN HE CRIETH UNTO ME. This is here because the reply is given in the first person and without an intermediary - the verse is addressed to the Prophet and answers over his head.
- 03 7:55–56 In as ONE PASSAGE because 7:56 continues the instruction of 7:55: CALL UPON YOUR LORD HUMBLY AND IN SECRET - work not confusion in the earth - AND CALL ON HIM IN FEAR AND HOPE. Carried because it gives the manner twice, and the second time as a pair of dispositions.
- 04 7:180 ALLAH'S ARE THE FAIREST NAMES. INVOKE HIM BY THEM. This is here because it tells the supplicant what to use, which no other verse in the set does.
In plain wordsEditorial written by the editors, not a translation
The invitation is unusually direct, and in one verse the text stops speaking through anyone.
40:60: your Lord has said, "call upon Me; and I will hear you" (Sale). And then a sting most readers do not expect - those who are too proud for My service will enter hell disgraced. Not asking is described as arrogance.
2:186 is the more remarkable verse. It opens by telling the Prophet what to do when people ask about God - and then does not give him a message to relay. It answers directly: SURELY I AM NEAR. I ANSWER THE CALL OF THE CALLER WHEN HE CALLS ON ME. The grammar of the verse steps around the messenger, which is the sort of thing worth noticing on the page rather than being told about.
On MANNER, 7:55-56 gives two instructions. Call on your Lord humbly and in secret; and call on Him in fear and hope. Privacy, and a pair of dispositions held together rather than one or the other.
On WHAT TO USE, 7:180: God's are the most beautiful names - invoke Him by them.
Put together, that is a fairly complete little teaching: you are invited, the answer is promised in the first person, the manner is quiet and hopeful and afraid at once, and the names are what you have to call with.
This study is the anchor for the sixteen supplication studies, each of which takes one prayer the text itself puts in someone's mouth - Abraham's, Job's, Jonah's, Moses', Mary's father's, Adam's, the sleepers in the cave, and the rest. Those are the worked examples of what these four verses describe. A reader who wants to see what the text considers a good prayer will find sixteen of them, quoted verbatim, in the studies that cross-link here.
What is not here is a formula or a schedule. There is no required wording, no times, no postures for it. The etiquette that exists in the devotional literature is not in these verses.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 40:60, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
40:60
Why this passage is in the study finding 01
وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaala rabbukumu d'oonee astajib lakum inna lladheena yastakbiroona 'an 'ibaadatee sayadkhuloona jahannama daakhireen
DIN 31635waqāla rabbukumu dʿūnī ʾastaǧib lakum ʾinna llaḏīna yastakbirūna ʿan ʿibādatī sayadḫulūna ǧahannama dāḫirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced
And your Lord said, 'Call upon me, I will answer you; verily, those who are too big with pride to worship shall enter into hell, shrinking up
And your Lord saith, "Call upon me - I will hearken unto you: but they who turn in disdain from my service shall enter Hell with shame
Your Lord saith, call upon Me; and I will hear you: But they who proudly disdain my service, shall enter with ignominy into hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti juaj thotë: "Lutmuni Mua, Unë do t'ju përgjigjem!" Ata që tregohen mendjemëdhenj ndaj adhurimit Tim, do të hyjnë në Xhehenem të poshtëruar.
আর তোমাদের রব বলেছেন: ‘তোমরা আমাকে ডাক, আমি তোমাদের ডাকে সাড়া দিবো। নিশ্চয় যারা অহংকারবশত আমার ইবাদাত থেকে বিমুখ থাকে(৩১), তারা অচিরেই লাঞ্ছিত অবস্থায় জাহান্নামে প্রবেশ করবে।’
Gospodar je vaš rekao: “Pozovite Me i zamolite, Ja ću vam se odazvati! Oni koji iz oholosti neće da Me obožavaju – ući će, sigurno, u Džehennem poniženi.”
Gospodar je vaš rekao: “Pozovite Me i zamolite, Ja ću vam se odazvati! Oni koji iz oholosti neće da Me obožavaju – ući će, sigurno, u Pakao poniženi.”
Joomi mon daali: "Toree Kam, Mi jaabinana on. Mawtinantooɓe dewugol Lam ɓeen, ko pellet, ɓe naatoyay Jahannama, ko ɓe hoyɓe".
და თქვა თქვენმა უფალმა: «მომიხმეთ მე [ვედრებით], და მე გიპასუხებთ თქვენ! ჭეშმარიტად, ისინი, რომლებიც ამპარტავნობენ ჩემდამი თაყვანისცემაში, შევლენ ჯოჯოხეთში დამცირებულნი (და შეურაცხყოფილნი)!»
Und euer Herr sagt: „Ruft Mich an, so erhöre Ich euch. Wahrlich, diejenigen, die sich aus Hochmut weigern, Mir zu dienen, werden in die Hölle gedemütigt eingehen.“
Ο Κύριός σας λέει: «Επικαλεστείτε Με· θα ανταποκριθώ στις επικλήσεις σας. Πράγματι, εκείνοι που γίνονται αλαζονικοί, αρνούμενοι τη λατρεία προς Εμένα, θα εισέλθουν στο Πυρ της Κολάσεως ταπεινωμένοι.»
तथा तुम्हारे पालनहार ने कहा है : तुम मुझे पुकारो। मैं तुम्हारी प्रार्थना[18] स्वीकार करूँगा। निःसंदेह जो लोग मेरी इबादत से अहंकार करते हैं, वे शीघ्र ही अपमानित होकर जहन्नम में प्रवेश करेंगे।
E il vostro Dio dice: «InvocateMi ed esaudirò.» In verità quelli che, per superbia, non Mi adorano entreranno nell’Inferno umiliati.
60. Ir jūsų Viešpats sakė: „Maldaukite Manęs [t. y. tikėkite Mano Vienumą (islamiškąjį monoteizmą) ir prašykite Manęs bet ko], Aš atsiliepsiu į jūsų (maldavimą). Tie, kurie paniekina Mano garbinimą [t. y. nemaldauja Manęs ir netiki Mano Vienumą (islamiškąjį monoteizmą)], jie tikrai įžengs į Pragarą sugėdinti.“
Gooftaan keessan ni jedhe: “Na kadhaa; isiniifiin awwaadhaa. Dhugumatti, isaan gabbartii tiyya irraa boonan, salphattoota ta’anii, jahannam seenuuf jiru.”
Ваш Господь сказал: «Взывайте ко Мне — и Я отвечу вам. Воистину, те, которые превозносятся над поклонением Мне, войдут в Геенну униженными».
Ваш Господар каже: „Помолите Ми се, и ја ћу вам се одазвати! Заиста, они који из охолости неће да Ме обожавају - ући ће, сигурно, понижени у Пакао.“
Na Mola wenu Mlezi anasema: Niombeni nitakuitikieni. Kwa hakika wale ambao wanajivuna wakaacha kuniabudu Mimi wataingia Jahanamu wadhalilike.
Er Herre säger: ”Be till mig, så ska jag svara er. De som av högmodighet avvisar min dyrkan ska förödmjukade träda in i helvetet.”
Rabbiniz şöyle dedi: "Bana dua edin, size icabet edeyim. Bana ibadet etmekten büyüklenenler, aşağılanmış olarak Cehennem'e gireceklerdir."
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِىٓءُ قَلِيلًا مَّا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseeru walladheena aamanoo wa'amiloo s-saalihaati walaa l-musee'u qaleelan maa tatadhakkaroon
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti walā l-musīʾu qalīlan mā tataḏakkarūna
The translators word this verse differently
Not equal are the blind and the seeing. Nor are those who believe and work righteousness equal to the sinners. How little you reflect.
And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect
The blind and the seeing shall not be deemed alike, nor those who believe and do right and the evildoer; little is it that they remember
Moreover, the blind and the seeing, and the evil doer and they who believe and do the things that are right, shall not be deemed equal. How few ponder this
The blind and the seeing shall not be held equal; nor they who believe and work righteousness, and the evildoer: How few revolve these things in their mind
إِنَّ ٱلسَّاعَةَ لَـَٔاتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna s-saa'ata la'aatiyatun laa rayba feehaa walaakinna akthara n-naasi laa yu'minoon
DIN 31635ʾinna s-sāʿata laʾātiyatun lā rayba fīhā walākinna ʾakṯara n-nāsi lā yuʾminūna
Indeed, the Hour is coming; there is no doubt about it; but most people do not believe.
Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not
Verily, the Hour will surely come; there is no doubt therein; but most men do not believe
Aye, "the Hour" will surely come: there is no doubt of it: but most men believe it not
The last hour will surely come; there is no doubt thereof: But the greater part of men believe it not
40:60 — the verse above
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee ja'ala lakumu llayla litaskunoo feehi wan-nahaara mubsiran inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna akthara n-naasi laa yashkuroon
DIN 31635allāhu llaḏī ǧaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣiran ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯara n-nāsi lā yaškurūna
It is God Who made the night for you, that you may rest therein; and the day allowing sight. God is gracious towards the people, but most people do not give thanks.
Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks
God it is who has made for you the night to repose therein, and the day to see by; verily, God is Lord of grace to men, but most men give no thanks
It is God who hath ordained the night for your rest, and the day to give you light: verily God is rich in bounties to men: but most men render not the tribute of thanks
It is God who hath appointed the night for you to take your rest therein, and the day to give you light: Verily God is endued with beneficence towards mankind; but the greater part of men do not give thanks
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَىْءٍ لَّآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalikumu llaahu rabbukum khaaliqu kulli shay'in laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635ḏālikumu llāhu rabbukum ḫāliqu kulli šayʾin lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
Such is God, your Lord, Creator of all things. There is no god except Him; so how could you turn away?
Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted
There is God for you! your Lord the creator of everything! there is no god but He, how then can ye lie
This is God your Lord, Creator of all things: no god is there but He: why then do ye turn away from Him
This is God, your Lord; the creator of all things: There is no God besides Him: How therefore are ye turned aside from his worship
2:186
Why this passage is in the study finding 02
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
Compare translations (4)
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur robërit e Mi të pyesin për Mua, (thuaju se) Unë jam afër, i përgjigjem duasë së lutësit kur më lutet. Andaj, le të më binden Mua dhe le të më besojnë, që të udhëzohen (në rrugën e drejtë).
আর যখন আমার বান্দাগণ আমার সম্পর্কে তোমাকে জিজ্ঞেস করে, নিশ্চয় আমি (তাদের) অতি নিকটে।(২৪) আহ্বানকারী যখন আমাকে আহ্বান করে আমি তার আহ্বানে সাড়া দেই। কাজেই তারাও যেন আমার ডাকে সাড়া দেয় এবং আমার প্রতি ঈমান আনে, যাতে তারা সঠিক পথে চলতে পারে।
A kada te robovi Moji za Mene upitaju, Ja sam, sigurno, blizu: odazivam se molbi molitelja kada Me zamoli. Zato, neka se i oni Meni odazovu i neka vjeruju u Mene, kako bi ispravnim putem krenuli.
A kada te robovi Moji za Mene upitaju, Ja sam, sigurno, blizu: odazivam se molbi molitelja kada Me zamoli. Zato, neka se i oni Meni odazovu i neka vjeruju u Mene, kako bi ispravnim putem krenuli.
Si jeyaaɓe am ɓen lamndike lan , hary miin: Ko mi ɓaɗiiɗo. Miɗo Jaaboo toraare torotooɗo si o torike Lam. Yo ɓe nooto Lam, e yo ɓe gomɗin am, mbele joo ɓe peewa.
და როდესაც ჩემი მონები [მორწმუნეები] შენ გეკითხებიან ჩემ შესახებ [ო, მოციქულო, ახლოს ვარ თუ არა მათთან და როგორ ვპასუხობ მათ ვედრებას], მაშინ (უთხარი), რომ ჭეშმარიტად, მე ახლოს ვარ. მე ვპასუხობ მვედრებლის ვედრებას, როდესაც ის გულწრფელად მომმართავს. ამიტომ, დაე, ისინი დამემორჩილონ და ირწმუნონ ჩემი, რათა სწორ გზაზე იარონ.
Und wenn dich Meine Diener nach Mir fragen, so bin Ich fürwahr nahe; Ich erhöre den Ruf des Bittenden, wenn er Mich anruft. So sollen sie nun auf Mich hören und (sie sollen) an Mich glauben, auf dass sie (auf den) recht(en Weg) geführt werden.
Και όταν οι δούλοι Μου σε ρωτούν (ω, Μωχάμμαντ) σχετικά με Εμένα, πράγματι Είμαι κοντά, ανταποκρίνομαι στην επίκληση του προσευχητή όταν Με καλεί (χωρίς κανέναν διαμεσολαβητή). Έτσι λοιπόν, ας Με υπακούν και να πιστεύουν σε Εμένα, ίσως έτσι να καθοδηγηθούν.
और (ऐ नबी!) जब मेरे बंदे आपसे मेरे बारे में पूछें, तो निश्चय मैं (उनसे) क़रीब हूँ। मैं पुकारने वाले की दुआ क़बूल करता हूँ जब वह मुझे पुकारता है। तो उन्हें चाहिए कि वे मेरी बात मानें तथा मुझपर ईमान लाएँ, ताकि वे मार्गदर्शन पाएँ।
E quando i Miei servi ti chiederanno di Me, sappiano che sono vicino, accolgo l`invocazione di chi Mi invoca, se M’invoca. Che Mi obbedisca e creda in Me affinché trovino la Retta Via.
186. Ir kai Mano vergai klausia (Muchammedai ﷺ ) apie Mane, tada (atsakyk jiems). Aš iš tiesų esu arti (Savo Žinojimu). Aš atsakau į prašančiojo kreipimąsi, kai jis šaukiasi Manęs (be jokių tarpininkų). Taigi lai jie paklūsta Man ir tiki Mane, tam, kad jie būtų vedami teisingai.
Yeroo gabroonni kiyya Ana irraa si gaafatan “Ani isaanitti dhihoodha” (jedhiin). Kadhaa kadhataatiif yeroo inni na kadhate nan owwaadha. (isaanis ajaja kiyya qeebaluudhaan) naaf haa awwaatanu, nattis haa amananu, Akka qajeelaniif jecha.
Когда Мои рабы спросят тебя обо Мне, то воистину, Я близок. Я отвечаю на мольбу молящего, когда он взывает ко Мне. Так пусть же и они откликнутся Мне и пусть веруют в Меня, — быть может, они пойдут верным путём.
А када те слуге Моје за Мене упитају, Ја сам, сигурно, близу: одазивам се молби молитеља када Ме замоли. Зато, нека се и они Мени одазову и нека верују у Мене, како би исправним путем кренули.
Na waja wangu watakapokuuliza kunihusu Mimi, basi Mimi kwa hakika nipo karibu. Ninaitikia maombi ya mwombaji anaponiomba. Basi na waniitikie Mimi, na waniamini Mimi, ili wapate kuongoka.
Och när mina tjänare frågar dig, [Muhammed], om mig är jag sannerligen nära. Jag besvarar den bedjandes bön när han tillber mig. Därför ska de besvara mig [när jag befaller dem] och tro på mig så att de kan ledas till den rätta vägen.
Kullarım sana beni sorarlarsa; şüphe yok ki ben çok yakınım. Bana dua ettiği zaman, dua edenin duasına karşılık veririm. O halde onlar da benim davetime icabet etsinler ve bana iman etsinler ki, doğru yolda olsunlar.
اور جب میرے بندے میرے بارے میں آپ سے سوال کریں تو آپ کہہ دیں کہ میں بہت ہی قریب ہوں ہر پکارنے والے کی پکار کو جب کبھی وه مجھے پکارے، قبول کرتا ہوں[1] اس لئے لوگوں کو بھی چاہئے کہ وه میری بات مان لیا کریں اور مجھ پر ایمان رکھیں، یہی ان کی بھلائی کا باعﺚ ہے
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أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)ayyaaman ma'doodaatin faman kaana minkum mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara wa'alaa lladheena yuteeqoonahu fidyatun ta'aamu miskeenin faman tatawwa'a khayran fahuwa khayrun lahu wa'an tasoomoo khayrun lakum in kuntum ta'lamoon
DIN 31635ʾayyāman maʿdūdātin faman kāna minkum marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara waʿalā llaḏīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin faman taṭawwaʿa ḫayran fahuwa ḫayrun lahu waʾan taṣūmū ḫayrun lakum ʾin kuntum taʿlamūna
For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know
A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know
For certain days. But he among you who shall be sick, or on a journey, shall fast that same number of other days: and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man. And he who of his own accord performeth a good work, shall derive good from it: and good shall it be for you to fast if ye knew it
A certain number of days shall ye fast: But he among you who shall be sick, or on a journey, shall fast an equal number of other days. And those who can keep it, and do not, must redeem their neglect by maintaining of a poor man. And he who voluntarily dealeth better with the poor man than he is obliged, this shall be better for him. But if ye fast it will be better for you, if ye knew it
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
2:186 — the verse above
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)uhilla lakum laylata s-siyaami r-rafathu ilaa nisaa'ikum hunna libaasun lakum wa'antum libaasun lahunna 'alima llaahu annakum kuntum takhtaanoona anfusakum fataaba 'alaykum wa'afaa 'ankum fal-'aana baashiroohunna wabtaghoo maa kataba llaahu lakum wakuloo washraboo hattaa yatabayyana lakumu l-khaytu l-'abyadu mina l-khayti l-'aswadi mina l-fajri thumma atimmoo s-siyaama ilaa llayli walaa tubaashiroohunna wa'antum 'aakifoona fee l-masaajidi tilka hudoodu llaahi falaa taqraboohaa kadhaalika yubayyinu llaahu aayaatihi lilnnaasi la'allahum yattaqoon
DIN 31635ʾuḥilla lakum laylata ṣ-ṣiyāmi r-rafaṯu ʾilā nisāʾikum hunna libāsun lakum waʾantum libāsun lahunna ʿalima llāhu ʾannakum kuntum taḫtānūna ʾanfusakum fatāba ʿalaykum waʿafā ʿankum fal-ʾāna bāširūhunna wabtaġū mā kataba llāhu lakum wakulū wašrabū ḥattā yatabayyana lakumu l-ḫayṭu l-ʾabyaḍu mina l-ḫayṭi l-ʾaswadi mina l-faǧri ṯumma ʾatimmū ṣ-ṣiyāma ʾilā llayli walā tubāširūhunna waʾantum ʿākifūna fī l-masāǧidi tilka ḥudūdu llāhi falā taqrabūhā kaḏālika yubayyinu llāhu ʾāyātihi lilnnāsi laʿallahum yattaqūna
Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. God knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what God has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of God, so do not come near them. God thus clarifies His revelations to the people, that they may attain piety.
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear
You are allowed on the night of the fast to approach your wives: they are your garment and ye are their garment. God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak: then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques. These are the bounds set up by God: therefore come not near them. Thus God maketh his signs clear to men that they may fear Him
It is lawful for you on the night of the fast to go in unto your wives; they are a garment unto you, and ye are a garment unto them. God knoweth that ye defraud your selves therein, wherefore he turneth unto you, and forgiveth you. Now therefore go in unto them; and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread from a black thread by the day-break: Then keep the fast until night, and go not in unto them, but be constantly present in the places of worship. These are the prescribed bounds of God, therefore draw not near them to transgress them. Thus God declareth his signs unto men, that they may fear him
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walaa ta'kuloo amwaalakum baynakum bil-baatili watudloo bihaa ilaa l-hukkaami lita'kuloo fareeqan min amwaali n-naasi bil-'ithmi wa'antum ta'lamoon
DIN 31635walā taʾkulū ʾamwālakum baynakum bil-bāṭili watudlū bihā ʾilā l-ḥukkāmi litaʾkulū farīqan min ʾamwāli n-nāsi bil-ʾiṯmi waʾantum taʿlamūna
The translators word this verse differently
And do not consume one another's wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people's wealth illicitly, while you know.
And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully
Devour not your wealth among yourselves vainly, nor present it to the judges that ye may devour a part of the wealth of men sinfully, the while ye know
Consume not your wealth among yourselves in vain things, nor present it to judges that ye may consume a part of other men's wealth unjustly, while ye know the sin which ye commit
Consume not your wealth among your selves in vain; nor present it unto judges, that ye may devour part of men's substance unjustly, against your own consciences
7:55–56
Why this passage is in the study finding 03
ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)ud'oo rabbakum tadarru'an wakhufyatan innahu laa yuhibbu l-mu'tadeen
DIN 31635udʿū rabbakum taḍarruʿan waḫufyatan ʾinnahu lā yuḥibbu l-muʿtadīna
Call upon your Lord humbly and privately. He does not love the aggressors.
Compare translations (4)
(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors
Call on your Lord humbly and secretly, verily, He loves not the transgressors
Call upon your Lord with lowliness and in secret, for He loveth not transgressors
Call upon your Lord humbly and in secret; for He loveth not those who transgress
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa tufsidoo fee l-'ardi ba'da islaahihaa wad'oohu khawfan watama'an inna rahmata llaahi qareebun mina l-muhsineen
DIN 31635walā tufsidū fī l-ʾarḍi baʿda ʾiṣlāḥihā wadʿūhu ḫawfan waṭamaʿan ʾinna raḥmata llāhi qarībun mina l-muḥsinīna
And do not corrupt on earth after its reformation, and pray to Him with fear and hope. God's mercy is close to the doers of good.
Compare translations (4)
Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good
And do not evil in the earth after it has been righted; and call upon Him with fear and earnestness; verily, the mercy of God is nigh unto those who do well
And commit not disorders on the earth after it hath been well ordered; and call on Him with fear and longing desire: Verily the mercy of God is nigh unto the righteous
And act not corruptly in the earth, after its reformation; and call upon Him with fear and desire: For the mercy of God is near unto the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
7:55 Lutjuni Zotit tuaj me përulje e në fshehtësi, se vërtet Ai nuk i do ata që e teprojnë.
7:56 Dhe mos bëni çrregullime në Tokë, pasi është vendosur rregulli, dhe lutjuni Atij me frikë e shpresë, se vërtet mëshira e Allahut është afër punëmirëve.
7:55 তোমরা তোমাদের রবকে ডাক অনুনয় বিনয় করে ও গোপনে। নিশ্চয় তিনি সীমালঙ্ঘনকারীদেরকে পছন্দ করেন না।
7:56 আর তোমরা জমিনে শান্তি স্থাপনের পর বিশৃঙ্খলা সৃষ্টি করো না এবং তাঁকে ডাক ভয় ও আশা নিয়ে। নিশ্চয় আল্লাহর রহমত সৎকর্মশীলদের অতি নিকটে।
7:55 Molite se ponizno i u sebi Gospodaru svome, On, doista, ne voli one koji granicu prelaze.
7:56 I ne pravite nered na Zemlji, kada je na njoj red uspostavljen, a Njemu se molite sa strahom i nadom; milost je Allahova, doista, blizu onih koji dobra djela čine.
7:55 Molite se ponizno i u sebi Gospodaru svome, On, doista, ne voli one koji granicu prelaze.
7:56 I ne pravite nered na Zemlji, kada je na njoj red uspostavljen, a Njemu se molite sa strahom i nadom; milost je Allahova, doista, blizu onih koji dobra djela čine.
7:55 Noddiiree Joomi mon yaŋkinaare e gunndoo. Pellet, Kaŋko O Yiɗaa jaggitooɓe (ɓenyawtooɓe. Keeri).
7:56 Wata on mbonnu ke leydi ɓaawo moƴƴugol ndi. Noddiree mo kulol e ɗamam'u. Pellet, yurmeende Alla nden no ɓadii moƴƴimɓe ɓen.
7:55 მოუხმეთ თქვენს უფალს მორჩილებითა და ფარულად. ჭეშმარიტად, მას არ უყვარს ზღვარგადასულნი.
7:56 და ნუ გაავრცელებთ უწესრიგობას მიწაზე მას შემდეგ, რაც იგი მოწესრიგდა [მასზე რწმენა და ერთღმერთიანობა დამკვიდრდა]. და მოუხმეთ მას (ალლაჰს) შიშით და იმედით; ჭეშმარიტად, ალლაჰის წყალობა ახლოსაა კეთილისმყოფელებთან!
7:55 Ruft euren Herrn in Unterwürfigkeit flehend und im Verborgenen an. Wahrlich, Er liebt nicht die Übertreter.
7:56 Und stiftet auf der Erde nicht Unheil, nachdem sie in Ordnung gebracht worden ist! Und ruft Ihn in Furcht und Begehren an. Wahrlich, die Barmherzigkeit Allahs ist den Gutes Tuenden nahe.
7:55 Επικαλεστείτε τον Κύριό σας με ταπεινοφροσύνη και κρυφά. Πράγματι, δεν αγαπά τους παραβάτες (που επικαλούνται άλλους εκτός Αυτού).
7:56 Και μην σκορπίζετε το κακό (με τις αμαρτίες) στη γη μετά την αναμόρφωσή της (μέσω της αποστολής των Αγγελιαφόρων), και επικαλεστείτε Τον με φόβο (για την τιμωρία Του) και με ελπίδα (για την ανταμοιβή Του). Στ’ αλήθεια, το έλεος του Αλλάχ είναι κοντά σ' αυτούς που πράττουν το καλό.
7:55 Invocate il vostro Dio umilmente e in segreto! In verità Lui non ama i trasgressori!
7:56 E non seminate il vizio in terra dopo la sua bonifica; per questo invocatelo, sia per timore che per speranza: in verità la pietà di Allāh è vicina ai pii.
7:55 55. Šaukitės savo Viešpaties nuolankiai ir slapčiomis. Nemėgsta Jis įžūlių.
7:56 56. Ir nedarykite piktadarybių žemėje, po to kai ji buvo sutvarkyta, ir šaukitės Jo su baime ir viltimi. Iš tiesų, Allaho Gailestingumas yra (visada) arčiau gera darančiųjų.
7:55 Gooftaa keessan gadi uf qabuufi dhoksaadhaan kadhaa. Inni daangaa dabritoota hin jaalatu.
7:56 Dachii keessa erga isheen toltee booda hin balleessinaa. Sodaafi kajeellaadhaan Isa kadhaa. Dhugumatti rahmanni Rabbii warra toltuu hojjatanutti dhihoodha (isaanirraa tahaa).
7:55 Взывайте к Господу вашему смиренно и тайно. Воистину, Он не любит преступающих пределы.
7:56 Не творите беззакония на земле после того, как она была приведена в порядок. Взывайте к Нему со страхом и надеждой. Воистину, милость Аллаха близка к добродетельным.
7:55 Понизно се молите и у себи своме Господару, Он, заиста, не воли оне који прелазе границу.
7:56 И не правите неред на Земљи, када је на њој ред успостављен, а Њему се молите са страхом и надом; милост је Аллахова, заиста, близу оних који чине добра дела.
7:55 Muombeni Mola wenu Mlezi kwa unyenyekevu na kwa siri. Hakika Yeye hawapendi wavukao mipaka.
7:56 Wala msifanye uharibifu katika dunia baada ya kutengenea kwake. Na mwombeni kwa hofu na kutumai. Hakika rehema ya Mwenyezi Mungu iko karibu na wafanyao uzuri.
7:55 Åkalla er Herre ödmjukt och i hemlighet. Han tycker inte om de som överskrider gränserna.
7:56 Sprid inte fördärv på jorden efter att allt har ställts till rätta där! Åkalla honom med fruktan och hopp; Guds barmhärtighet är nära de som gör gott.
7:55 Rabbinize yalvara yakara, gizlice dua edin. Şüphesiz O, haddi aşanları sevmez.
7:56 Yeryüzünün ıslah edilmesinden sonra orada bozgunculuk yapmayın. Allah’a korku ve ümitle dua edin. Şüphesiz Allah’ın rahmeti hayırseverlere pek yakındır.
7:55 تم لوگ اپنے پروردگار سے دعا کیا کرو گڑگڑا کر کے بھی اور چپکے چپکے بھی۔ واقعی اللہ تعالیٰ ان لوگوں کو ناپسند کرتا ہے جو حد سے نکل جائیں۔
7:56 اور دنیا میں اس کے بعد کہ اس کی درستی کردی گئی ہے، فساد مت پھیلاؤ اور تم اللہ کی عبادت کرو اس سے ڈرتے ہوئے اور امیدوار رہتے ہوئے۔ بے شک اللہ تعالیٰ کی رحمت نیک کام کرنے والوں کے نزدیک ہے۔[1]
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هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)hal yanzuroona illaa ta'weelahu yawma ya'tee ta'weeluhu yaqoolu lladheena nasoohu min qablu qad jaa'at rusulu rabbinaa bil-haqqi fahal lanaa min shufa'aa'a fayashfa'oo lanaa aw nuraddu fana'mala ghayra lladhee kunnaa na'malu qad khasiroo anfusahum wadalla 'anhum maa kaanoo yaftaroon
DIN 31635hal yanẓurūna ʾillā taʾwīlahu yawma yaʾtī taʾwīluhu yaqūlu llaḏīna nasūhu min qablu qad ǧāʾat rusulu rabbinā bil-ḥaqqi fahal lanā min šufaʿāʾa fayašfaʿū lanā ʾaw nuraddu fanaʿmala ġayra llaḏī kunnā naʿmalu qad ḫasirū ʾanfusahum waḍalla ʿanhum mā kānū yaftarūna
Are they waiting for anything but its fulfillment? The Day its fulfillment comes true, those who disregarded it before will say, "The messengers of our Lord did come with the truth. Have we any intercessors to intercede for us? Or, could we be sent back, to behave differently from the way we behaved before?" They ruined their souls, and what they used to invent has failed them.
Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them
Do they wait now for aught but its interpretation?- on the day when its interpretation shall come, those who forgot it before will say, There did come to us the apostles of our Lord in truth, have we intercessors to intercede for us? or, could we return, we would do otherwise than we did.' They have lost themselves, and that which they devised has strayed away from them
What have they to wait for now but its interpretation? When its interpretation shall come, they who aforetime were oblivious of it shall say, "The Prophets of our Lord did indeed bring the truth; shall we have any intercessor to intercede for us? or could we not be sent back? Then would we act otherwise than we have acted." But they have ruined themselves; and the deities of their own devising have fled from them
Do they wait for any other than the interpretation thereof? On the day whereon the interpretation thereof shall come, they who had forgotten the same before, shall say, now are we convinced by demonstration that the messengers of our Lord came unto us with truth: Shall we therefore have any intercessors, who will intercede for us? Or shall we be sent back into the world, that we may do other works than what we did in our life-time? But now have they lost their souls; and that which they impiously imagined, hath fled from them
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)inna rabbakumu llaahu lladhee khalaqa s-samaawaati wal-'arda fee sittati ayyaamin thumma stawaa 'alaa l-'arshi yughshee llayla n-nahaara yatlubuhu hatheethan wash-shamsa wal-qamara wan-nujooma musakhkharaatin bi'amrihi alaa lahu l-khalqu wal-'amru tabaaraka llaahu rabbu l-'aalameen
DIN 31635ʾinna rabbakumu llāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa fī sittati ʾayyāmin ṯumma stawā ʿalā l-ʿarši yuġšī llayla n-nahāra yaṭlubuhu ḥaṯīṯan waš-šamsa wal-qamara wan-nuǧūma musaḫḫarātin biʾamrihi ʾalā lahu l-ḫalqu wal-ʾamru tabāraka llāhu rabbu l-ʿālamīna
Your Lord is God; He who created the heavens and the earth in six days, then established Himself on the Throne. The night overtakes the day, as it pursues it persistently; and the sun, and the moon, and the stars are subservient by His command. His is the creation, and His is the command. Blessed is God, Lord of all beings.
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds
Verily, your Lord is God who created the heavens and the earth in six days; then He made for the Throne. He covers night with the day - it pursues it incessantly - and the sun and the moon and the stars are subject to His bidding. Aye!- His is the creation and the bidding,- blessed be God the Lord of the worlds
Your Lord is God, who in six days created the Heavens and the Earth, and then mounted the throne: He throweth the veil of night over the day: it pursueth it swiftly: and he created the sun and the moon and the stars, subjected to laws by His behest: Is not all creation and its empire His? Blessed be God the Lord of the Worlds
Verily your Lord is God, who created the heavens and the earth in six days; and then ascended his throne: He causeth the night to cover the day; it succeedeth the same swiftly: He also created the sun and the moon, and the stars, which are absolutly subject unto his command. Is not the whole creation, and the empire thereof, his? Blessed be God, the Lord of all creatures
7:55–56 — the verse above
وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَٰهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee yursilu r-riyaaha bushran bayna yaday rahmatihi hattaa idhaa aqallat sahaaban thiqaalan suqnaahu libaladin mayyitin fa'anzalnaa bihi l-maa'a fa'akhrajnaa bihi min kulli th-thamaraati kadhaalika nukhriju l-mawtaa la'allakum tadhakkaroon
DIN 31635wahuwa llaḏī yursilu r-riyāḥa bušran bayna yaday raḥmatihi ḥattā ʾiḏā ʾaqallat saḥāban ṯiqālan suqnāhu libaladin mayyitin faʾanzalnā bihi l-māʾa faʾaḫraǧnā bihi min kulli ṯ-ṯamarāti kaḏālika nuḫriǧu l-mawtā laʿallakum taḏakkarūna
It is He who sends the wind ahead of His mercy. Then, when they have gathered up heavy clouds, We drive them to a dead land, where We make water come down, and with it We bring out all kinds of fruits. Thus We bring out the dead-perhaps you will reflect.
And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember
He it is who sends forth the winds as heralds before His mercy; until when they lift the heavy cloud which we drive to a dead land, and send down thereon water, and bring forth therewith every kind of fruit; - thus do we brine, forth the dead; haply ye may remember
And He it is who sendeth forth the winds as the heralds of his compassion, until they bring up the laden clouds, which we drive along to some dead land and send down water thereon, by which we cause an upgrowth of all kinds of fruit. - Thus will we bring forth the dead. Haply ye will reflect
It is He who sendeth the winds, spread abroad before his mercy, until they bring a cloud heavy with rain, which We drive unto a dead country; and We cause water to descend thereon, by which We cause all sorts of fruits to spring forth. Thus will We bring forth the dead from their graves; that peradventure ye may consider
وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-baladu t-tayyibu yakhruju nabaatuhu bi'idhni rabbihi walladhee khabutha laa yakhruju illaa nakidan kadhaalika nusarrifu l-'aayaati liqawmin yashkuroon
DIN 31635wal-baladu ṭ-ṭayyibu yaḫruǧu nabātuhu biʾiḏni rabbihi wallaḏī ḫabuṯa lā yaḫruǧu ʾillā nakidan kaḏālika nuṣarrifu l-ʾāyāti liqawmin yaškurūna
As for the good land, it yields its produce by the leave of its Lord. But as for the bad, it produces nothing but hardship and misery. Thus We explain the revelations in various ways for people who are thankful.
As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks
And the good land brings forth its vegetation by the permission of its Lord; and that which is vile brings forth naught but scarcity. Thus do we turn about our signs for a people who are grateful
In a rich soil, its plants spring forth abundantly by the will of its Lord, and in that which is bad, they spring forth but scantily. Thus do We diversify our signs for those who are thankful
From a good country shall its fruit spring forth abundantly, by the permission of its Lord; but from the land which is bad, it shall not spring forth otherwise than scarcely. Thus do We explain the signs of divine providence unto people who are thankful
7:180
Why this passage is in the study finding 04
وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walillaahi l-'asmaa'u l-husnaa fad'oohu bihaa wadharoo lladheena yulhidoona fee asmaa'ihi sayujzawna maa kaanoo ya'maloon
DIN 31635walillāhi l-ʾasmāʾu l-ḥusnā fadʿūhu bihā waḏarū llaḏīna yulḥidūna fī ʾasmāʾihi sayuǧzawna mā kānū yaʿmalūna
The translators word this verse differently
To God belong the Most Beautiful Names, so call Him by them, and disregard those who blaspheme His names. They will be repaid for what they used to do.
Compare translations (4)
Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do
But God's are the good names; call on Him then thereby, and leave those who pervert His names; they shall be rewarded for that which they have done
Most excellent titles hath God: by these call ye on Him, and stand aloof from those who pervert his titles. For what they have done shall they be repaid
And to God alone belong all perfect attributes. So call on Him by these attributes. And leave alone those who deviate from the right way with respect to His attributes. They shall be requited for what they do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu ka emrat më të bukur, andaj thirreni me ta dhe lërini ata që shtrembërojnë emrat e Tij. Ata do të ndëshkohen për atë që kanë bërë.
আর আল্লাহর জন্যই রয়েছে সুন্দরতম নামসমূহ। অতএব তোমরা তাঁকে সেসব নামেই ডাকো। আর যারা তাঁর নাম বিকৃত করে তাদেরকে বর্জন করো। অচিরেই তাদের কৃতকর্মের ফল তাদেরকে দেয়া হবে।
Allah ima najljepša imena i vi Ga zovite tim imenima, a klonite se onih koji iskreću Njegova imena; kako budu radili, onako će biti kažnjeni!
Allah ima najljepša imena i vi Ga zovite tim imenima, a klonite se onih koji iskreću Njegova imena; kako budu radili, onako će biti kažnjeni!
Ko Alla woodani inɗe ɓurɗe moƴƴude ɗen. Noddiree Mo ɗe, tertoɗon ɓen ooñotooɓe ka inɗe makko : arma ɓe njoɓoyee ko ɓe ngollaynoo.
და ალლაჰს აქვს უმშვენიერესი სახელები; ამიტომ მიმართეთ მას ამ სახელებით და დატოვეთ ისინი, რომლებიც უარყოფენ [ამახინჯებენ] მის სახელებს. მათ მიეგებათ იმისთვის, რასაც ისინი აკეთებდნენ!
Und Allahs sind die schönsten Namen; so ruft Ihn damit an, und lasst diejenigen, die mit Seinen Namen abwegig umgehen. Ihnen wird das vergolten, was sie zu tun pflegten.
Και στον Αλλάχ ανήκουν τα πιο Όμορφα Ονόματα, έτσι, επικαλεστείτε Τον μ’ Αυτά και αφήστε αυτούς που παρεκκλίνουν από την αλήθεια σχετικά με τα Ονόματά Του (αποκαλώντας τους ψεύτικους θεούς τους μ' Αυτά τα Ονόματα ή διαστρεβλώνοντας τις έννοιές τους ή παρομοιάζοντας μ' Αυτά τα Ονόματα άλλους με τον Αλλάχ ). Θα λάβουν την τιμωρία γι' αυτά που έκαναν.
और सबसे अच्छे नाम अल्लाह ही के हैं। अतः उसे उन्हीं के द्वारा पुकारो और उन लोगों को छोड़ दो, जो उसके नामों के बारे में सीधे रास्ते से हटते[69] हैं। उन्हें शीघ्र ही उसका बदला दिया जाएगा, जो वे किया करते थे।
E appartengono ad Allāh i sublimi attributi: invocateLo con essi, e ignorate quelli che storpiano i Suoi nomi: saranno puniti per tutto ciò che hanno fatto.
180. Ir (visi) Gražiausieji Vardai priklauso Allahui [9], taigi šaukite Jį jais ir palikite kompaniją tų, kurie nepatvirtina arba neigia (arba kalba nepagarbiai apie) Jo Vardus. Jiems bus atlyginta už tai, ką jie darydavo.
Rabbiif maqaalee gaggaariitu jiru, Isheedhaan Isa kadhaa, Warra maqaalee Isaa keessatti jallisan dhiisaa, Waan dalagaa turan fuulduratti galata galfamu.[37]
У Аллаха — наилучшие имена, так взывайте же к Нему посредством их и оставьте тех, которые уклоняются от истины в отношении Его имён. Им воздастся за то, что они совершали.
Аллах има најлепша имена и ви Га зовите тим именима, а клоните се оних који искрећу Његова имена; како буду радили, онако ће да буду кажњени!
Na Mwenyezi Mungu ana majina mazuri kabisa, basi muombeni kwayo. Na waacheni wale wanaopindukia mipaka katika majina yake. Watakujalipwa yale waliyokuwa wakiyatenda.
Gud har de vackraste och mest fullkomliga namnen; åkalla honom med dem! Och lämna de som förvränger hans namn. De ska straffas för vad de gjort.
En güzel isimler Allah’ındır. O halde O’na bunlarla dua edin. O’nun isimlerinde eğriliğe sapanları terk edin. Onlar yapmakta olduklarının cezasını göreceklerdir.
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The verses around this oneSource fact
shown so it's never read alone
مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى وَمَن يُضْلِلْ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
Easy-read · not authoritative
Easy-read (simplified)man yahdi llaahu fahuwa l-muhtadee waman yudlil fa'oolaa'ika humu l-khaasiroon
DIN 31635man yahdi llāhu fahuwa l-muhtadī waman yuḍlil faʾūlāʾika humu l-ḫāsirūna
The translators word this verse differently
Whomever God guides is the guided one. And whomever He sends astray-these are the losers.
He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers
Whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers
He whom God guideth is the guided, and they whom he misleadeth shall be the lost
He whom God guides, is on the right path. And they whom He leaves in error, these it is who shall be the losers
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌ لَّا يَسْمَعُونَ بِهَآ أُو۟لَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ أُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad dhara'naa lijahannama katheeran mina l-jinni wal-'insi lahum quloobun laa yafqahoona bihaa walahum a'yunun laa yubsiroona bihaa walahum aadhaanun laa yasma'oona bihaa oolaa'ika kal-'an'aami bal hum adallu oolaa'ika humu l-ghaafiloon
DIN 31635walaqad ḏaraʾnā liǧahannama kaṯīran mina l-ǧinni wal-ʾinsi lahum qulūbun lā yafqahūna bihā walahum ʾaʿyunun lā yubṣirūna bihā walahum ʾāḏānun lā yasmaʿūna bihā ʾūlāʾika kal-ʾanʿāmi bal hum ʾaḍallu ʾūlāʾika humu l-ġāfilūna
We have destined for Hell multitudes of jinn and humans. They have hearts with which they do not understand. They have eyes with which they do not see. They have ears with which they do not hear. These are like cattle. In fact, they are further astray. These are the heedless.
Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful
We have created for hell many of the ginn and of mankind; they have hearts and they discern not therewith; they have eyes and they see not therewith; they have ears and they hear not therewith; they are like cattle, nay, they go more astray! these it is who care not
Many, moreover, of the Djinn and men have we created for Hell. Hearts have they with which they understand not, and eyes have they with which they see not, and ears have they with which they hearken not. They are like the brutes: Yea, they go more astray: these are the heedless
Verily, We have created many of the jinn and the men whose end shall be Hell. They have hearts wherewith they understand not and they have eyes wherewith they see not and they have ears wherewith they hear not. They are like cattle; nay, they are even more astray. They are indeed altogether heedless
7:180 — the verse above
وَمِمَّنْ خَلَقْنَآ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamimman khalaqnaa ummatun yahdoona bil-haqqi wabihi ya'diloon
DIN 31635wamimman ḫalaqnā ʾummatun yahdūna bil-ḥaqqi wabihi yaʿdilūna
Among those We created is a community-they guide by truth, and do justice thereby.
And of those whom We created there is a nation who guide with the Truth and establish justice therewith
And of those whom we have created is a nation who are guided in truth and thereby act with equity
And among those whom we have created are a people who guide others with truth, and in accordance therewith act justly
And of those We have created, there are a people that guide men with truth and do justice therewith
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena kadhdhaboo bi'aayaatinaa sanastadrijuhum min haythu laa ya'lamoon
DIN 31635wallaḏīna kaḏḏabū biʾāyātinā sanastadriǧuhum min ḥayṯu lā yaʿlamūna
As for those who reject Our messages, We will gradually lead them from where they do not know.
And those who deny Our revelations - step by step We lead them on from whence they know not
but they who say our signs are lies, we will bring them down by degrees from whence they know not
But as for those who treat our signs as lies, we will gradually bring them down by means of which they know not
And those who reject Our Signs, We will draw them towards destruction step by step in a manner which they do not know
What this study rests on, and what it refusessigned with it3 of the 4 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 40:60, 2:186, 7:55-56, 7:180, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 27 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/