Your Lord has said, "Pray to Me, and I will respond to you. But those who are too proud to worship Me will enter Hell forcibly."
What does the Qur'an say about crying out to God in distress?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 40:60 And your Lord hath said: PRAY UNTO ME AND I WILL HEAR YOUR PRAYER. Lo, those who scorn My service, they will enter hell disgraced. In because it is the plainest invitation in the text and because the second half makes not asking a form of scorn.
- 02 27:62 Is not He best WHO ANSWERETH THE WRONGED ONE WHEN HE CRIETH UNTO HIM, and removeth the evil, and hath made you viceroys of the earth? In because the person specified is the WRONGED one, which narrows and sharpens the promise. ALSO CARRIED by the study What does the Qur'an say about humans as stewards (khalifa) and the trust of the earth?, with a different reason there.
- 03 17:67 And when harm toucheth you upon the sea, ALL UNTO WHOM YE CRY FOR SUCCOUR FAIL SAVE HIM ALONE; but when He bringeth you safe to land, ye turn away. In because it observes what people actually do in terror and what they do afterwards, and the second half is the point.
- 04 39:49 Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: ONLY BY MY OWN KNOWLEDGE HAVE I BEEN GIVEN IT. Nay, it is a test. In because it names the specific ingratitude that follows rescue and calls the rescue itself a test.
- 05 39:8 And when some hurt toucheth man, he crieth unto his Lord, turning unto Him repentant; then when He granteth him a boon from Him he forgetteth that for which he cried unto Him before. In because it describes the forgetting rather than the boasting, which is the milder and commoner form.
- 06 6:40 Say: can ye see yourselves, if the punishment of God come upon you or the Hour come upon you, calling upon other than God? In because it is put as a question to the reader about their own behaviour under extremity, and expects the reader to know the answer.
In plain wordsEditorial written by the editors, not a translation
Six verses, and the surprise is that most of them are not about the crying out at all. They are about what happens afterwards.
40:60 gives the invitation, and it is unconditional: PRAY UNTO ME AND I WILL HEAR YOUR PRAYER. It then does something unexpected by treating the refusal to ask as arrogance - those who SCORN My service.
27:62 narrows the promise usefully. The one answered is THE WRONGED ONE who cries out - not anyone in difficulty, but someone who has been done an injustice.
Then three verses in a row observe human behaviour with a cold eye. 17:67: at sea, in danger, everyone you normally call on fails, and you call on Him - and when you are safely ashore, YE TURN AWAY. 39:8: he cries out, and when the boon comes he FORGETS what he cried for. 39:49: worse, he says ONLY BY MY OWN KNOWLEDGE HAVE I BEEN GIVEN IT - and the verse adds that the granting was itself a test.
6:40 turns it into a question aimed at the reader: if real disaster came, would you be calling on anything else?
So the Qur'an's treatment of crying out in distress is not primarily consolation. It is an invitation, followed by an unflattering description of the person who accepts it only under pressure. A reader in trouble is entitled to 40:60 and 27:62. They should also see that the text expects them to forget, and says so three times.
The related material on reliance and on not despairing is carried by the studies What does the Qur'an say about reliance on God (tawakkul)? and What does the Qur'an say about not despairing of God's mercy?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 40:60, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
40:60
Why this passage is in the study finding 01
وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaala rabbukumu d'oonee astajib lakum inna lladheena yastakbiroona 'an 'ibaadatee sayadkhuloona jahannama daakhireen
DIN 31635waqāla rabbukumu dʿūnī ʾastaǧib lakum ʾinna llaḏīna yastakbirūna ʿan ʿibādatī sayadḫulūna ǧahannama dāḫirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced
And your Lord said, 'Call upon me, I will answer you; verily, those who are too big with pride to worship shall enter into hell, shrinking up
And your Lord saith, "Call upon me - I will hearken unto you: but they who turn in disdain from my service shall enter Hell with shame
Your Lord saith, call upon Me; and I will hear you: But they who proudly disdain my service, shall enter with ignominy into hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti juaj thotë: "Lutmuni Mua, Unë do t'ju përgjigjem!" Ata që tregohen mendjemëdhenj ndaj adhurimit Tim, do të hyjnë në Xhehenem të poshtëruar.
আর তোমাদের রব বলেছেন: ‘তোমরা আমাকে ডাক, আমি তোমাদের ডাকে সাড়া দিবো। নিশ্চয় যারা অহংকারবশত আমার ইবাদাত থেকে বিমুখ থাকে(৩১), তারা অচিরেই লাঞ্ছিত অবস্থায় জাহান্নামে প্রবেশ করবে।’
Gospodar je vaš rekao: “Pozovite Me i zamolite, Ja ću vam se odazvati! Oni koji iz oholosti neće da Me obožavaju – ući će, sigurno, u Džehennem poniženi.”
Gospodar je vaš rekao: “Pozovite Me i zamolite, Ja ću vam se odazvati! Oni koji iz oholosti neće da Me obožavaju – ući će, sigurno, u Pakao poniženi.”
Joomi mon daali: "Toree Kam, Mi jaabinana on. Mawtinantooɓe dewugol Lam ɓeen, ko pellet, ɓe naatoyay Jahannama, ko ɓe hoyɓe".
და თქვა თქვენმა უფალმა: «მომიხმეთ მე [ვედრებით], და მე გიპასუხებთ თქვენ! ჭეშმარიტად, ისინი, რომლებიც ამპარტავნობენ ჩემდამი თაყვანისცემაში, შევლენ ჯოჯოხეთში დამცირებულნი (და შეურაცხყოფილნი)!»
Und euer Herr sagt: „Ruft Mich an, so erhöre Ich euch. Wahrlich, diejenigen, die sich aus Hochmut weigern, Mir zu dienen, werden in die Hölle gedemütigt eingehen.“
Ο Κύριός σας λέει: «Επικαλεστείτε Με· θα ανταποκριθώ στις επικλήσεις σας. Πράγματι, εκείνοι που γίνονται αλαζονικοί, αρνούμενοι τη λατρεία προς Εμένα, θα εισέλθουν στο Πυρ της Κολάσεως ταπεινωμένοι.»
तथा तुम्हारे पालनहार ने कहा है : तुम मुझे पुकारो। मैं तुम्हारी प्रार्थना[18] स्वीकार करूँगा। निःसंदेह जो लोग मेरी इबादत से अहंकार करते हैं, वे शीघ्र ही अपमानित होकर जहन्नम में प्रवेश करेंगे।
E il vostro Dio dice: «InvocateMi ed esaudirò.» In verità quelli che, per superbia, non Mi adorano entreranno nell’Inferno umiliati.
60. Ir jūsų Viešpats sakė: „Maldaukite Manęs [t. y. tikėkite Mano Vienumą (islamiškąjį monoteizmą) ir prašykite Manęs bet ko], Aš atsiliepsiu į jūsų (maldavimą). Tie, kurie paniekina Mano garbinimą [t. y. nemaldauja Manęs ir netiki Mano Vienumą (islamiškąjį monoteizmą)], jie tikrai įžengs į Pragarą sugėdinti.“
Gooftaan keessan ni jedhe: “Na kadhaa; isiniifiin awwaadhaa. Dhugumatti, isaan gabbartii tiyya irraa boonan, salphattoota ta’anii, jahannam seenuuf jiru.”
Ваш Господь сказал: «Взывайте ко Мне — и Я отвечу вам. Воистину, те, которые превозносятся над поклонением Мне, войдут в Геенну униженными».
Ваш Господар каже: „Помолите Ми се, и ја ћу вам се одазвати! Заиста, они који из охолости неће да Ме обожавају - ући ће, сигурно, понижени у Пакао.“
Na Mola wenu Mlezi anasema: Niombeni nitakuitikieni. Kwa hakika wale ambao wanajivuna wakaacha kuniabudu Mimi wataingia Jahanamu wadhalilike.
Er Herre säger: ”Be till mig, så ska jag svara er. De som av högmodighet avvisar min dyrkan ska förödmjukade träda in i helvetet.”
Rabbiniz şöyle dedi: "Bana dua edin, size icabet edeyim. Bana ibadet etmekten büyüklenenler, aşağılanmış olarak Cehennem'e gireceklerdir."
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِىٓءُ قَلِيلًا مَّا تَتَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa yastawee l-'a'maa wal-baseeru walladheena aamanoo wa'amiloo s-saalihaati walaa l-musee'u qaleelan maa tatadhakkaroon
DIN 31635wamā yastawī l-ʾaʿmā wal-baṣīru wallaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti walā l-musīʾu qalīlan mā tataḏakkarūna
The translators word this verse differently
Not equal are the blind and the seeing. Nor are those who believe and work righteousness equal to the sinners. How little you reflect.
And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect
The blind and the seeing shall not be deemed alike, nor those who believe and do right and the evildoer; little is it that they remember
Moreover, the blind and the seeing, and the evil doer and they who believe and do the things that are right, shall not be deemed equal. How few ponder this
The blind and the seeing shall not be held equal; nor they who believe and work righteousness, and the evildoer: How few revolve these things in their mind
إِنَّ ٱلسَّاعَةَ لَـَٔاتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)inna s-saa'ata la'aatiyatun laa rayba feehaa walaakinna akthara n-naasi laa yu'minoon
DIN 31635ʾinna s-sāʿata laʾātiyatun lā rayba fīhā walākinna ʾakṯara n-nāsi lā yuʾminūna
Indeed, the Hour is coming; there is no doubt about it; but most people do not believe.
Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not
Verily, the Hour will surely come; there is no doubt therein; but most men do not believe
Aye, "the Hour" will surely come: there is no doubt of it: but most men believe it not
The last hour will surely come; there is no doubt thereof: But the greater part of men believe it not
40:60 — the verse above
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee ja'ala lakumu llayla litaskunoo feehi wan-nahaara mubsiran inna llaaha ladhoo fadlin 'alaa n-naasi walaakinna akthara n-naasi laa yashkuroon
DIN 31635allāhu llaḏī ǧaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣiran ʾinna llāha laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯara n-nāsi lā yaškurūna
It is God Who made the night for you, that you may rest therein; and the day allowing sight. God is gracious towards the people, but most people do not give thanks.
Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks
God it is who has made for you the night to repose therein, and the day to see by; verily, God is Lord of grace to men, but most men give no thanks
It is God who hath ordained the night for your rest, and the day to give you light: verily God is rich in bounties to men: but most men render not the tribute of thanks
It is God who hath appointed the night for you to take your rest therein, and the day to give you light: Verily God is endued with beneficence towards mankind; but the greater part of men do not give thanks
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَىْءٍ لَّآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalikumu llaahu rabbukum khaaliqu kulli shay'in laa ilaaha illaa huwa fa'annaa tu'fakoon
DIN 31635ḏālikumu llāhu rabbukum ḫāliqu kulli šayʾin lā ʾilāha ʾillā huwa faʾannā tuʾfakūna
Such is God, your Lord, Creator of all things. There is no god except Him; so how could you turn away?
Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted
There is God for you! your Lord the creator of everything! there is no god but He, how then can ye lie
This is God your Lord, Creator of all things: no god is there but He: why then do ye turn away from Him
This is God, your Lord; the creator of all things: There is no God besides Him: How therefore are ye turned aside from his worship
27:62
Why this passage is in the study finding 02
أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قَلِيلًا مَّا تَذَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yujeebu l-mudtarra idhaa da'aahu wayakshifu s-soo'a wayaj'alukum khulafaa'a l-'ardi a'ilaahun ma'a llaahi qaleelan maa tadhakkaroon
DIN 31635ʾamman yuǧību l-muḍṭarra ʾiḏā daʿāhu wayakšifu s-sūʾa wayaǧʿalukum ḫulafāʾa l-ʾarḍi ʾaʾilāhun maʿa llāhi qalīlan mā taḏakkarūna
The translators word this verse differently
Or, who answers the one in need when he prays to Him, and relieves adversity, and makes you successors on earth? Is there another god with God? How hardly you pay attention.
Compare translations (4)
Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect
He who answers the distressed when he calls upon Him and removes the evil; and makes you successors in the earth; is there a god with God? little is it that ye are mindful
Is not He the more worthy who answereth the oppressed when they cry to him, and taketh off their ills, and maketh you to succeed your sires on the earth? What! a god with God? How few bear these things in mind
Is not He more worthy who heareth the afflicted, when he calleth upon Him, and taketh off the evil which distressed him; and who hath made you the successors of your forefathers in the earth? Is there any other god who can be equalled with the true God? How few consider these things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mund të jenë më të mirë se Ai që i përgjigjet hallexhiut, kur ai i lutet, që jua largon të keqen dhe që ju bën trashëgues në tokë (njërin pas tjetrit)?! Pra, a ka zot tjetër krahas Allahut (që meriton adhurimin)? Sa pak që mendoni!
নাকি তিনিই (শ্রেষ্ঠ), যিনি নিরুপায় ব্যক্তির ডাকে সাড়া দেন, যখন সে (বিপদের পড়ে) তাঁকে ডাকে এবং তিনি বিপদ দূরীভূত করেন এবং তোমাদেরকে জমিনের প্রতিনিধি বানান। আল্লাহর সাথে কি অন্য কোনো ইলাহ আছে? তোমরা কমই উপদেশ গ্রহণ করে থাকো।
Onaj Koji se nevoljniku, kad Mu se obrati, odaziva, i Koji zlo otklanja i Koji vas na Zemlji namjesnicima postavlja. Zar pored Allaha postoji drugi bog? Kako nikako pouku vi da primite!
Onaj Koji se nevoljniku, kad Mu se obrati, odaziva, i Koji zlo otklanja i Koji vas na Zemlji namjesnicima postavlja. Zar pored Allaha postoji drugi bog? Kako nikako pouku vi da primite!
Kaa ko hommbo jaabato ɓittiiɗo on si o noddi mo o hunca bone ɗen o waɗa on lontiiɓe ka leydi? Na woodi Koreweteeɗo goo wond'ude e Alla? Famɗii ko mbaajitoɗon.
[ცრუ ღმერთები უკეთესია თუ] ის ვინც პასუხობს გაჭირვებულის ვედრებას, როცა მოუხმობს მას და ააცილებს სიავეს და გქმნით თქვენ დედამიწის მემკვიდრეებად. განა არის ალლაჰთან ერთად სხვა ღვთაება [რომელიც იგივეს აკეთებს] ? რა მცირეა, რასაც შეიგონებთ.
Oder (ist besser) Wer den in einer Notlage Befindlichen erhört, wenn er Ihn anruft, und das Schlechte hinwegnimmt und euch zu Nachfolgern (auf) der Erde macht? Gibt es denn einen (anderen) Anbetungswürdigen neben Allah? Wie wenig ihr doch bedenkt!
(Είναι η λατρεία προς τους λεγόμενους θεούς τους καλύτερη) ή προς Αυτόν που ανταποκρίνεται στην επίκληση εκείνου που Τον επικαλείτε ενώ βρίσκεται σε μεγάλες κακουχίες (και σε ανάγκη), και ο Οποίος αφαιρεί τις κακουχίες και κάνει εσάς να διαδέχεστε η μία γενιά την άλλη στη γη; Υπάρχει κάποιος άλλος θεός (που κάνει αυτά) μαζί με τον Αλλάχ; Λίγο είναι αυτό που λαμβάνετε υπόψη από την νουθεσία!
या वह जो व्याकुल की प्रार्थना स्वीकार करता है, जब वह उसे पुकारता है और दुखों को दूर करता है और तुम्हें धरती का उत्तराधिकारी बनाता है? क्या अल्लाह के साथ कोई (अन्य) पूज्य है? तुम बहुत कम उपदेश ग्रहण करते हो।
O chi è Colui che esaudisce la preghiera del supplicante, se lo supplica, e sventa il male e vi rende eredi della terra? C’è un’altra divinità insieme ad Allāh? ﴿أَءِلَهٌ مَعَ اللَّهِ﴾ Quanto poco ricordate!
62. Ar ne Jis (geresnis, nei jūsų dievai), Kuris atsako kenčiančiam, kai jis Jo šaukiasi, ir Kuris panaikina blogį, ir padaro jus žemės paveldėtojais, kartas po kartų? Ar yra koks nors ilah (dievas) su Allahu? Mažai jūs prisimenate.
Sila Isa yeroo namni rakkataan (muddamaan) Isa kadhate jalaa awwaatee hamtuu saaquufi bakka bu’oota dachii isin taasisu (moo waan isaan Rabbitti dabalantu caala)? Sila Rabbii wajjin gabbaramaan biraa ni jiraa? Hangi isin gorfamtan xiqqaadha.
Или Тот, Который отвечает оказавшемуся в беде, когда он взывает к Нему, и отводит беду, и делает вас наместниками на земле? Неужели есть божество наряду с Аллахом? Как же мало вы внемлите напоминанию!
Онај Који се невољнику, кад Му се обрати, одазива, и Који зло отклања и Који вас на Земљи једне другима смењује. Зар поред Аллаха постоји други бог?! Како никако поуку ви да примите!
Au ni nani yule anayemjibu mwenye shida kubwa pale anapomwomba, na akaiondoa dhiki, na akawafanya warithi wa ardhi? Je, yupo mungu pamoja na Mwenyezi Mungu? Ni machache mnayoyazingatia.
Är det inte han som bönhör den nödställde när han ber till honom och som tar bort det onda och gör er till efterträdare på jorden? Finns det någon annan gud, vid Guds sida? Vad lite ni tänker efter!
(Ortak koştuklarınız mı hayırlı) Yoksa darda kalana kendisine dua ettiği zaman icabet eden, sıkıntıyı gideren ve sizi yeryüzünün halifeleri kılan mı? Allah ile birlikte başka bir ilah mı var? Ne kadar da az düşünüyorsunuz.
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أَمَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ أَءِلَٰهٌ مَّعَ ٱللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
Easy-read · not authoritative
Easy-read (simplified)amman khalaqa s-samaawaati wal-'arda wa'anzala lakum mina s-samaa'i maa'an fa'anbatnaa bihi hadaa'iqa dhaata bahjatin maa kaana lakum an tunbitoo shajarahaa a'ilaahun ma'a llaahi bal hum qawmun ya'diloon
DIN 31635ʾamman ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala lakum mina s-samāʾi māʾan faʾanbatnā bihi ḥadāʾiqa ḏāta bahǧatin mā kāna lakum ʾan tunbitū šaǧarahā ʾaʾilāhun maʿa llāhi bal hum qawmun yaʿdilūna
Or, who created the heavens and the earth, and rains down water from the sky for you? With it We produce gardens full of beauty, whose trees you could not have produced. Is there another god with God? But they are a people who equate.
Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto Him)
He who created the heavens and the earth; and sends down upon you from the heaven water; and we cause to grow therewith gardens fraught with beauty; ye could not cause the trees thereof to grow! Is there a god with God? nay, but they are a people who make peers with Him
Is not He who hath made the Heavens and the Earth, and hath sent down rain to you from Heaven, by which we cause the luxuriant groves to spring up! It is not in your power to cause its trees to spring up! What! A god with God? Yet they find equals for Him
Is not He to be preferred, who hath created the heavens and the earth, and sendeth down rain for you from heaven, whereby We cause delicious groves to spring up? It is not in your power to cause the trees thereof to shoot forth. Is there any other god partner with the true God? Verily these are a people who deviate from the truth
أَمَّن جَعَلَ ٱلْأَرْضَ قَرَارًا وَجَعَلَ خِلَٰلَهَآ أَنْهَٰرًا وَجَعَلَ لَهَا رَوَٰسِىَ وَجَعَلَ بَيْنَ ٱلْبَحْرَيْنِ حَاجِزًا أَءِلَٰهٌ مَّعَ ٱللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)amman ja'ala l-'arda qaraaran waja'ala khilaalahaa anhaaran waja'ala lahaa rawaasiya waja'ala bayna l-bahrayni haajizan a'ilaahun ma'a llaahi bal aktharuhum laa ya'lamoon
DIN 31635ʾamman ǧaʿala l-ʾarḍa qarāran waǧaʿala ḫilālahā ʾanhāran waǧaʿala lahā rawāsiya waǧaʿala bayna l-baḥrayni ḥāǧizan ʾaʾilāhun maʿa llāhi bal ʾakṯaruhum lā yaʿlamūna
Or, who made the earth habitable, and made rivers flow through it, and set mountains on it, and placed a partition between the two seas? Is there another god with God? But most of them do not know.
Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any Allah beside Allah? Nay, but most of them know not
He who made the earth, settled, and placed amongst it rivers; and placed upon it firm mountains; and placed between the two seas a barrier; is there a god with God? nay, but most of them know not
Is not He, who hath set the earth so firm, and hath made rivers in its midst, and hath placed mountains upon it, and put a barrier between the two seas? What! a god with God? Yet the greater part of them have no knowledge
Is not He more worthy to be adored, who hath established the earth, and hath caused rivers to flow through the midst thereof, and placed thereon immovable mountains, and set a bar between the two seas? Is there any other god equal with the true God? Yet the greater part of them know it not
27:62 — the verse above
أَمَّن يَهْدِيكُمْ فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ أَءِلَٰهٌ مَّعَ ٱللَّهِ تَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)amman yahdeekum fee zulumaati l-barri wal-bahri waman yursilu r-riyaaha bushran bayna yaday rahmatihi a'ilaahun ma'a llaahi ta'aalaa llaahu 'ammaa yushrikoon
DIN 31635ʾamman yahdīkum fī ẓulumāti l-barri wal-baḥri waman yursilu r-riyāḥa bušran bayna yaday raḥmatihi ʾaʾilāhun maʿa llāhi taʿālā llāhu ʿammā yušrikūna
Or, who guides you through the darkness of land and sea, and who sends the winds as heralds of His mercy? Is there another god with God? Most exalted is God, above what they associate.
Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)
He who guides you in the darkness, of the land and of the sea; and who sends winds as glad tidings before His mercy; is there a god with God? exalted be God above what they associate with Him
Is not He, who guideth you in the darkness of the land and of the sea, and who sendeth forth the winds as the forerunners of His mercy? What! a god with God? Far from God be what ye join with Him
Is not He more worthy Who directeth you in the dark paths of the land and of the sea; and Who sendeth the winds driving abroad the clouds, as the forerunners of this mercy? Is there any other god who can be equalled with the true God? Far be God from having those partners in his power, which ye associate with Him
أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)amman yabda'u l-khalqa thumma yu'eeduhu waman yarzuqukum mina s-samaa'i wal-'ardi a'ilaahun ma'a llaahi qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635ʾamman yabdaʾu l-ḫalqa ṯumma yuʿīduhu waman yarzuqukum mina s-samāʾi wal-ʾarḍi ʾaʾilāhun maʿa llāhi qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
Or, who originates the creation and then repeats it, and who gives you livelihood from the sky and the earth? Is there another god with God? Say, "Produce your evidence, if you are truthful."
Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful
He who began the creation and then will make it return again; and who provides you from the heaven and the earth; is there a god with God? so bring your proofs if ye do speak the truth
Is not He, who created a Being, then reneweth it, and who supplieth you out of the Heaven and the Earth? What! a god with God? SAY: Bring forth your proofs if you speak the truth
Is not He more worthy, Who produceth a creature, and after it hath been dead restoreth it to life; and Who giveth you food from heaven and earth? Is there any other god with the true God, who doth this? Say, produce your proof thereof, if ye speak truth
17:67
Why this passage is in the study finding 03
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa massakumu d-durru fee l-bahri dalla man tad'oona illaa iyyaahu falammaa najjaakum ilaa l-barri a'radtum wakaana l-'insaanu kafooraa
DIN 31635waʾiḏā massakumu ḍ-ḍurru fī l-baḥri ḍalla man tadʿūna ʾillā ʾiyyāhu falammā naǧǧākum ʾilā l-barri ʾaʿraḍtum wakāna l-ʾinsānu kafūran
The translators word this verse differently
When harm afflicts you at sea, those you pray to vanish, except for Him. But when He saves you to land, you turn away. The human being is ever thankless.
Compare translations (4)
And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless
And when distress touches you in the sea, those whom ye call on, except Him, stray away from you; but when He has brought you safe to shore, ye turn away; for man is ever ungrateful
When a misfortune befalleth you out at sea, they whom ye invoke are not to be found: God alone is there: yet when he bringeth you safe to dry land, ye place yourselves at a distance from Him. Ungrateful is man
When a misfortune befalleth you at sea, the false deities whom ye invoke are forgotten by you, except Him alone: Yet when He bringeth you safe to dry land, ye retire afar off from Him, and return to your idols; for man is ungrateful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur t'ju godet vështirësia në det, ju i harroni ata që i adhuronit përveç Tij. Por, sapo ju shpëton duke ju sjellë në tokë, ju ktheni shpinën. Njeriu është shumë mosmirënjohës.
আর যখন সমুদ্রে তোমাদেরকে বিপদ স্পর্শ করে, তখন তিনি ছাড়া যাদেরকে তোমরা (ইতঃপূর্বে) ডাকতে, তারা (তোমাদের মন থেকে) হারিয়ে যায়। অতঃপর তিনি যখন তোমাদেরকে উদ্ধার করে স্থলে আনেন, তখন তোমরা (তাওহীদ ও তাঁকে এককভাবে ডাকা থেকে) বিমুখ হয়ে যাও। আর মানুষ তো (স্বভাবগতভাবে আল্লাহর নি‘আমতের) খুব অকৃতজ্ঞ।
Kad vas na moru nevolja zadesi, tada nestanu oni koje inače prizivate, postoji samo On. A kad vas On na kopno spasi, vi se okrećete, a čovjek je itekakav nezahvalnik!
Kad vas na moru nevolja zadesi, tada nestanu oni koje inače prizivate, postoji samo On. A kad vas On na kopno spasi, vi se okrećete, a čovjek je itekakav nezahvalnik!
Si lorra heɓii on to maayo, majja ɓeen ɓe noddatno ɗon, si wonaa Kaŋko [Alla] nde danndi on ka njorndi ɗurnoɗon, neɗɗaŋke on wonii te o seeraani won'de heewuɗo jeddugol.
და როცა შეგეხოთ ხიფათი ზღვაში [აახლოებს დაღუპვას], დაიკარგა [თქვენი გონებიდან], ვისაც მოუხმობდით, მის [ალლაჰის] გარდა [თქვენ მაშინვე ივიწყებთ ყველა კერპსა და ღვთაებას და მიმართავთ მხოლოდ ერთს, ყოვლისშემძლე ალლაჰს შველის თხოვნით.], ხოლო როცა ნაპირზე გამოგიყვანათ, პირს იბრუნებთ. და როგორი უმადურია ადამიანი.
Und wenn euch auf dem Meer ein Schaden trifft, entschwinden (euch) diejenigen, die ihr außer Ihm anruft. Aber nachdem Er euch ans Festland errettet hat, wendet ihr euch (von Ihm) ab. Und der Mensch ist eben sehr undankbar.
Όταν σας πλήττει (ω, ειδωλολάτρες) μία κακουχία στη θάλασσα, εξαφανίζονται (από το μυαλό σας) όλοι όσοι τους επικαλείστε (και λατρεύετε) εκτός απ' Αυτόν. Αλλά όταν σας σώζει και φτάνετε στη στεριά, αποστρέφεστε ξανά (από το να λατρεύετε μόνο Αυτόν, και αποδίδετε ξανά σ' Αυτόν εταίρους στη λατρεία)! Πράγματι, ο άνθρωπος είναι αχάριστος (εκτός από όποιον τον προστατεύει ο Αλλάχ από τέτοιο χαρακτήρα).
और जब समुद्र में तुमपर कोई आपदा आती है, तो अल्लाह के सिवा तुम जिन्हें पुकारते हो, गुम हो जाते हैं[42], फिर जब वह (अल्लाह) तुम्हें बचाकर थल तक पहुँचा देता है, तो (उससे) मुँह फेर लेते हो। और मनुष्य बहुत ही कृतघ्न है।
E se vi coglie una disgrazia in mare, quelli che voi invocate all’infuori di Lui scompaiono. Ma se Lui vi salva facendovi raggiungere la terraferma, Gli volgete le spalle. L’uomo è stato sempre ingrato!
67. Ir kai jus jūroje užklumpa bėda, tie, kurių jūs šaukiatės, dingsta nuo jūsų, išskyrus Jį (Allahą Vienintelį). Tačiau, kai Jis nugabena jus į saugią žemę, jūs nusigręžiate (nuo Jo). Ir žmogus yra visada nedėkingas.
Yeroo rakkoon wahii galaana keessatti isin tuqe, Isa malee wantoonni isin kadhachaa turtan (hundi) ni badu. Yeroma Inni gara dachiitti isin baase (Isa irraa) gara galtan. Namni akkaan kafaraa ta’eera.
А когда в море вас касается бедствие, исчезают те, к кому вы взываете, кроме Него. Когда же Он спасает вас на сушу, вы отворачиваетесь. И человек бывает крайне неблагодарен.
Кад вас на мору невоља задеси, тад нема оних којима се иначе молите, постоји само Он. А кад вас Он на копно спаси, ви окрећете главе – човек је увек незахвалан!
Na inapowakuta taabu katika bahari, hao mnaowaomba wanapotea, isipokuwa Yeye tu. Na anapowaokoa mkafika nchi kavu, mnageuka. Ama mwanadamu ni mwingi wa kukufuru.
Och när fara möter er på havet glömmer ni alla som ni brukar åkalla – utom honom. Men när han tryggt för er till land, vänder ni er bort. Ja, människan är ytterst otacksam.
Denizde başınıza bir sıkıntı gelse O’ndan başka dua ettikleriniz kaybolur. Fakat sizi kurtarıp karaya çıkarınca hemen yüz çevirirsiniz. Zaten insan çok nankördür.
اور سمندروں میں مصیبت پہنچتے ہی جنہیں تم پکارتے تھے سب گم ہوجاتے ہیں صرف وہی اللہ باقی ره جاتا ہے۔ پھر جب وه تمہیں خشکی کی طرف بچا ﻻتا ہے تو تم منھ پھیر لیتے ہو اور انسان بڑا ہی ناشکرا ہے.[1]
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إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ وَكَفَىٰ بِرَبِّكَ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna 'ibaadee laysa laka 'alayhim sultaanun wakafaa birabbika wakeelaa
DIN 31635ʾinna ʿibādī laysa laka ʿalayhim sulṭānun wakafā birabbika wakīlan
"As for My devotees, you have no authority over them." Your Lord is an adequate Guardian.
Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian
Verily, my servants, thou hast no authority over them; thy Lord is guardian enough over them
As to my servants, no power over them shalt thou have; And thy Lord will be their sufficient guardian
As to my servants, thou shalt have no power over them; for thy Lord is a sufficient protector of those who trust in Him
رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًا
Easy-read · not authoritative
Easy-read (simplified)rabbukumu lladhee yuzjee lakumu l-fulka fee l-bahri litabtaghoo min fadlihi innahu kaana bikum raheemaa
DIN 31635rabbukumu llaḏī yuzǧī lakumu l-fulka fī l-baḥri litabtaġū min faḍlihi ʾinnahu kāna bikum raḥīman
Your Lord is He who propels for you the ships at sea, that you may seek of His bounty. He is towards you Most Merciful.
(O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you
It is your Lord who drives the ships for you in the sea that ye may seek after plenty from Him; verily, He is ever merciful to you
It is your Lord who speedeth onward the ships for you in the sea, that ye may seek of his abundance; for he is merciful towards you
It is your Lord who driveth forward the ships for you in the sea, that ye may seek to enrich your selves of his abundance by commerce; for He is merciful towards you
17:67 — the verse above
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)afa'amintum an yakhsifa bikum jaaniba l-barri aw yursila 'alaykum haasiban thumma laa tajidoo lakum wakeelaa
DIN 31635ʾafaʾamintum ʾan yaḫsifa bikum ǧāniba l-barri ʾaw yursila ʿalaykum ḥāṣiban ṯumma lā taǧidū lakum wakīlan
Are you confident that He will not cause a track of land to cave in beneath you, or unleash a tornado against you, and then you find no protector?
Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector
Are ye sure that He will not cleave with you the side of the shore, or send against you a heavy sand-storm? then ye will find no guardian for yourselves
What! are ye sure, then, that he will not cleave the sides of the earth for you? or that he will not send against you a whirlwind charged with sands? Then shall ye find no protector
Are ye therefore secure that He will not cause the dry land to swallow you up, or that He will not send against you a whirlwind driving the sands to overwhelm you? Then shall ye find none to protect you
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًا
Easy-read · not authoritative
Easy-read (simplified)am amintum an yu'eedakum feehi taaratan ukhraa fayursila 'alaykum qaasifan mina r-reehi fayughriqakum bimaa kafartum thumma laa tajidoo lakum 'alaynaa bihi tabee'aa
DIN 31635ʾam ʾamintum ʾan yuʿīdakum fīhi tāratan ʾuḫrā fayursila ʿalaykum qāṣifan mina r-rīḥi fayuġriqakum bimā kafartum ṯumma lā taǧidū lakum ʿalaynā bihi tabīʿan
Or are you confident that He will not return you to it once again, and unleash a hurricane against you, and drown you for your ingratitude? Then you will find no helper against Us.
Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us
Or are ye sure that He will not send you back therein another time, and send against you a violent wind, and drown you for your misbelief? then ye will find for yourselves no protector against us
Or are ye sure that he will not cause you to put back to sea a second time, and send against you a storm blast, and drown you, for that ye have been thankless? Then shall ye find no helper against us therein
Or are ye secure that He will not cause you again to commit your selves to the sea another time, and send against you a tempestuous wind, and drown you; for that ye have been ungrateful? Then shall ye find none to defend you against Us, in that distress
39:49
Why this passage is in the study finding 04
فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ بَلْ هِىَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa massa l-'insaana durrun da'aanaa thumma idhaa khawwalnaahu ni'matan minnaa qaala innamaa ooteetuhu 'alaa 'ilmin bal hiya fitnatun walaakinna aktharahum laa ya'lamoon
DIN 31635faʾiḏā massa l-ʾinsāna ḍurrun daʿānā ṯumma ʾiḏā ḫawwalnāhu niʿmatan minnā qāla ʾinnamā ʾūtītuhu ʿalā ʿilmin bal hiya fitnatun walākinna ʾakṯarahum lā yaʿlamūna
When adversity touches the human being, he calls on Us. But then, when We favor him with a blessing from Us, he says, "I have attained this by virtue of my knowledge." However, it is a test, but most of them do not know.
Compare translations (4)
Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not
And when harm touches man he calls on us; then, when we grant him favour from us, he says, 'Verily, I am given it through knowledge!' nay, it is a trial,- but most of them do not know
When trouble befalleth a man he crieth to Us; afterwards, when we have vouchsafed favour to him, he saith, "God knew that I deserved it." Nay, it is a trial. But the greater part of them knew it not
When harm befalleth man, he calleth upon Us; yet afterwards, when We have bestowed on him favour from Us, he saith, I have received it merely because of God's knowledge of my deserts. On the contrary, it is a trial; but the greater part of them know it not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur njeriun e godet ndonjë e keqe, ai na lutet Neve, ndërkohë, kur i dhurojmë mirësi nga ana Jonë, thotë: "Kjo më është dhënë vetëm për shkak të diturisë sime." Jo, ajo është një sprovë, por shumica e tyre nuk e dinë.
অতঃপর যখন কোন বিপদাপদ (অবিশ্বাসী) মানুষকে স্পর্শ করে, তখন সে আমাকে ডাকে। তারপর যখন আমি আমার পক্ষ থেকে নি‘আমত দিয়ে তাকে অনুগ্রহ করি তখন সে বলে, ‘জ্ঞানের কারণেই কেবল আমাকে তা দেয়া হয়েছে।’ বরং এটা একটি পরীক্ষা। কিন্তু তাদের অধিকাংশই তা জানে না।
Kad čovjeka kakva nevolja snađe, Nama se moli; a kad mu Mi poslije blagodat pružimo, onda govori: “Ovo mi je dato zato što sam to zaslužio.” A nije tako, to je samo kušnja, ali većina njih ne zna.
Kad čovjeka kakva nevolja snađe, Nama se moli; a kad mu Mi poslije blagodat pružimo, onda govori: “Ovo mi je dato zato što sam to zaslužio.” A nije tako, to je samo kušnja, ali većina njih ne zna.
Si lorra heɓii neɗɗo on, o nodda Min. Refti si Min ngokkii mo neema, immorde ka amen, o wi'a: "nganndee ko e ganndal [am] mi okkiira ɗum". Ɗuum ko jarrabuyee kan; kono ko ɓuri ɗuuɗude e maɓɓe, ɓe anndaa.
და როდესაც ადამიანს უბედურება შეემთხვევა, ის ჩვენ მოგვიხმობს (დახმარების სათხოვნელად). შემდეგ, როდესაც ჩვენ მას ჩვენგან წყალობას ვანიჭებთ, ის ამბობს: «ეს მე ალლაჰის ცოდნის გამო მებოძა (რომ მე ამას ვიმსახურებდი)». არა, ეს გამოცდაა (რომელშიც ცხადი ხდება, მისი მსახურებიდან ვინ არის მადლიერი და ვინ — ურჩი), მაგრამ უმეტესობამ მათგანმა არ იცის (ეს) (და ამიტომ ალლაჰის გამოცდას მის საჩუქრად აღიქვამს)!
Wenn dem Menschen nun Unheil widerfährt, ruft er Uns an. Wenn Wir ihm hierauf eine Gunstgabe von Uns gewähren, sagt er: „Es ist mir nur gegeben worden aufgrund von Wissen.“ Vielmehr ist es eine Heimsuchung. Aber die meisten von ihnen wissen nicht.
Όταν πλήττει τον άνθρωπο κάποια συμφορά, Μας επικαλείται (με ταπείνωση), έπειτα όταν του δίνουμε μία χάρη από Εμάς, (γίνεται αχάριστος και) λέει: «Έλαβα αυτό λόγω της γνώσης (που έχω, και επειδή ο Αλλάχ ξέρει ότι το αξίζω).» Όχι (δεν ισχύει αυτό), αλλά είναι μία δοκιμασία (αν θα δείχνει ευγνωμοσύνη ή αχαριστία), αλλά οι περισσότεροι απ' αυτούς δε γνωρίζουν.
और जब इनसान को कोई दुःख पहुँचाता है, तो हमें पुकारता है। फिर जब हम उसे अपनी ओर से कोई सुख प्रदान करते हैं, तो कहता हैः "यह तो मुझे ज्ञान के कारण प्राप्त हुआ है।" बल्कि, यह एक परीक्षा है। किन्तु, उनमें से अधिकतर लोग (इसे) नहीं जानते।
Se un male incontra l’uomo, questo ci invoca, poi, se gli concediamo una nostra grazia, dice: «In verità l’ho ottenuta per mia sapienza». Invece si tratta di una prova, ma la maggior parte di loro non sa.
49. Kai žala paliečia žmogų, jis šaukiasi Mūsų (pagalbos). Tada kai Mes (išgelbėjome jį nuo tos žalos ir) pakeitėme tai į Mūsų malonę, jis sako: „Vien tik dėl žinių (kurias aš turiu) aš tai pasiekiau.“ Ne, tai tik išbandymas, tačiau dauguma iš jų nežino.
Namni yeroo rakkoon isa tuqe nu kadhata. Ergasii yeroo Nuti ni’imaa Nu biraa ta’e isaaf kennine, “beekumsuma kiyyaafiin kenname” jedha. Lakkisaa! isheen sun mokkoraadhaa. Garuu irra hedduun isaanii hin beekann.
И когда человека коснётся бедствие — он взывает к Нам. Затем, когда Мы одариваем его благом от Нас, он говорит: «Воистину, это даровано мне лишь благодаря знанию». Нет, напротив! Это — испытание, но большинство их не знает.
Кад човека снађе каква невоља, Нама се моли; а кад му Ми после благодат пружимо, онда говори: „Ово ми је дато због мог знања!“ А није тако, то је само искушење, али већина њих не зна.
Na dhara inapomgusa mtu, hutuomba. Kisha tunapompa neema zitokazo kwetu, husema: Nimepewa haya kwa sababu ya elimu yangu. Sivyo! Huo ni mtihani! Lakini wengi wao hawajui!
När människan möter svårigheter vädjar hon till oss men när vi sedan skänker henne vår nåd säger hon: ”Detta fick jag tack vare min förmåga!” Nej, det är en prövning men de flesta av dem inser det inte.
İnsana bir zarar dokunduğunda bize yalvarır. Sonra ona tarafımızdan bir nimet verdiğimizde; “Bu, bana ancak bilgim sayesinde verilmiştir.” der. Hayır! O bir imtihandır. Fakat onların çoğu bilmezler.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw anna lilladheena zalamoo maa fee l-'ardi jamee'an wamithlahu ma'ahu laftadaw bihi min soo'i l-'adhaabi yawma l-qiyaamati wabadaa lahum mina llaahi maa lam yakoonoo yahtasiboon
DIN 31635walaw ʾanna lillaḏīna ẓalamū mā fī l-ʾarḍi ǧamīʿan wamiṯlahu maʿahu laftadaw bihi min sūʾi l-ʿaḏābi yawma l-qiyāmati wabadā lahum mina llāhi mā lam yakūnū yaḥtasibūna
If those who did wrong owned everything on earth, and the like of it with it, they would redeem themselves with it from the terrible suffering on the Day of Resurrection. But there will appear to them from God what they never anticipated.
And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned
And had those who do wrong all that is in the earth, and the like thereof with it, they would ransom themselves therewith from the evil of the torment on the resurrection day! but there shall appear to them from God that which they had not reckoned on
If the wicked possessed all that is in the earth and as much again therewith, verily they would ransom themselves with it from the pain of the punishment on the day of the resurrection; and there shall appear to them, from God, things they had never reckoned on
If those who act unjustly were masters of whatever is in the earth, and as much more therewith, verily they would give it to ransom themselves from the evil of the punishment, on the day of resurrection: And there shall appear unto them, from God, terrors which they never imagined
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read · not authoritative
Easy-read (simplified)wabadaa lahum sayyi'aatu maa kasaboo wahaaqa bihim maa kaanoo bihi yastahzi'oon
DIN 31635wabadā lahum sayyiʾātu mā kasabū waḥāqa bihim mā kānū bihi yastahziʾūna
The translators word this verse differently
There will appear to them the evils of their deeds, and they will be surrounded by what they used to ridicule.
And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them
and the evils of what they have earned shall appear to them; but that shall close in on them at which they mocked
And their own ill deeds shall be clearly perceived by them, and that fire at which they mocked shall encircle them on every side
and there shall appear unto them the evils of that which they shall have gained; and that which they mocked at shall encompass them
39:49 — the verse above
قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)qad qaalahaa lladheena min qablihim famaa aghnaa 'anhum maa kaanoo yaksiboon
DIN 31635qad qālahā llaḏīna min qablihim famā ʾaġnā ʿanhum mā kānū yaksibūna
Those before them said it, but what they had earned did not avail them.
Those before them said it, yet (all) that they had earned availed them not
Those before them said it too, but that availed them not which they had earned
The same said those who flourished before them; but their deeds profited them not
Those who were before them, said the same: But that which they had gained, profited them not
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'asaabahum sayyi'aatu maa kasaboo walladheena zalamoo min haa'ulaa'i sayuseebuhum sayyi'aatu maa kasaboo wamaa hum bimu'jizeen
DIN 31635faʾaṣābahum sayyiʾātu mā kasabū wallaḏīna ẓalamū min hāʾulāʾi sayuṣībuhum sayyiʾātu mā kasabū wamā hum bimuʿǧizīna
The translators word this verse differently
The evils of their deeds caught up with them. And the wrongdoers among these will also be afflicted by the evils of what they earned, and they cannot prevent it.
But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape
and there befell them the evil deeds of what they had earned: and those who do wrong of these (Meccans), there shall befall them too the evil deeds of what they had earned, nor shall they frustrate Him
And their own ill deeds recoiled upon them. And whoso among these (Meccans) shall do wrong, on them likewise their own misdeeds shall light, neither shall they invalidate God
and the evils which they had deserved, fell upon them. And whoever of these Meccans shall have acted unjustly, on them likewise shall fall the evils which they shall have deserved; neither shall they frustrate the divine vengeance
39:8
Why this passage is in the study finding 05
وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa massa l-'insaana durrun da'aa rabbahu muneeban ilayhi thumma idhaa khawwalahu ni'matan minhu nasiya maa kaana yad'oo ilayhi min qablu waja'ala lillaahi andaadan liyudilla 'an sabeelihi qul tamatta' bikufrika qaleelan innaka min ashaabi n-naar
DIN 31635waʾiḏā massa l-ʾinsāna ḍurrun daʿā rabbahu munīban ʾilayhi ṯumma ʾiḏā ḫawwalahu niʿmatan minhu nasiya mā kāna yadʿū ʾilayhi min qablu waǧaʿala lillāhi ʾandādan liyuḍilla ʿan sabīlihi qul tamattaʿ bikufrika qalīlan ʾinnaka min ʾaṣḥābi n-nāri
The translators word this verse differently
When some adversity touches the human being, he prays to his Lord, repenting to Him. But then, when He confers on him a grace of His, he forgets what he was praying for before, and he attributes rivals to God, in order to lead astray from His way. Say, "Enjoy your disbelief for a little while; you will be among the inmates of the Fire."
Compare translations (4)
And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire
And when distress touches a man he calls his Lord, turning repentant to Him; then when He confers on him a favour from Himself he forgets what he had called upon Him for before, and makes peers for God to lead astray from His way! Say, 'Enjoy thyself in thy misbelief a little, verily, thou art of the fellows of the Fire
When some trouble toucheth a man, he turneth to his Lord and calleth on him: yet no sooner hath He enriched him with his favour than he forgetteth Him on whom he before had called, and setteth up peers with God, that he may beguile others from His way. SAY: Enjoy thou thyself yet a little in thine ingratitude! but thou shalt surely be one of the inmates of the fire
When harm befalleth a man, he calleth upon his Lord, and turneth unto Him: Yet afterwards, when God hath bestowed on him favour from himself, he forgetteth that being which he invoked before, and setteth up equals unto God, that he may seduce men from his way. Say unto such a man, enjoy this life in thy infidelity for a little while: But hereafter shalt thou surely be one of the inhabitants of hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur njeriun e godet fatkeqësia, ai i lutet Zotit të vet, i kthyer tek Ai me pendim. E, kur i dhuron mirësi nga ana e Tij, ai harron krejtësisht për çfarë lutej më parë dhe i sajon Allahut ortakë, për të shmangur të tjerët nga rruga e Tij. Thuaj: "Kënaqu me mosbesimin tënd për pak kohë, se ti, pa dyshim, do të jesh prej banorëve të Zjarrit!"
আর যখন মানুষকে কোনো দুঃখ-কষ্ট স্পর্শ করে, তখন সে (৭) একনিষ্ঠচিত্তে তার রবকে ডাকে এবং তাঁরই দিকে ফিরে আসে। অতঃপর তিনি যখন নিজ পক্ষ থেকে তাকে কোনো নিয়ামত দান করেন, তখন সে পূর্বে যে কারণে তাঁকে ডাকছিল তা ভুলে যায় এবং আল্লাহর সমকক্ষ স্থির করে, যাতে মানুষকে তাঁর পথ থেকে বিচ্যুত করতে পারে। বলুন, ‘তুমি তোমার কুফরী নিয়ে কিছুকাল ভোগ করে নাও; নিশ্চয়ই তুমি জাহান্নামবাসীদের অন্তর্ভুক্ত।’
Kad čovjeka nevolja snađe, Gospodaru svome se moli, Njemu se obraća, a onda, pošto mu Allah blagodat Svoju daruje, zaboravi Onoga Kome se prije molio i druge Njemu jednakim smatra, da bi s puta Njegova na stranputicu odvodio. Reci: “Uživaj neko vrijeme u nevjerovanju svome, bit ćeš, sigurno, stanovnik u Vatri!”
Kad čovjeka nevolja snađe, Gospodaru svome se moli, Njemu se obraća, a onda, pošto mu Allah blagodat Svoju daruje, zaboravi Onoga Kome se prije molio i druge Njemu jednakim smatra, da bi s puta Njegova na stranputicu odvodio. Reci: “Uživaj neko vrijeme u nevjerovanju svome, bit ćeš, sigurno, stanovnik u Vatri!”
Si loraa memii neɗɗo on, o noddira Joomi makko, ruttagol e makko. Refti si O okkii mo moƴƴere, immorde ka makko, o yejjita ko o noddatno kon ado ɗuum, o waɗana Allah kafidiiɗi, fii no o majjinira (yimɓe ɓeen) e laawol makko ngol. MaAku: "Dakmitor keeferaaku maa ngun, seeɗa. Pellet, ko a jiyaaɗo e yimɓe Yiite ɓeen".
۞ როდესაც ადამიანს შეემთხვევა გასაჭირი, იგი მოუხმობს თავის უფალს (სთხოვს დახმარებას), მიმართავს მხოლოდ მას. ხოლო როდესაც იგი (ალლაჰი) მისგან ააცილებს გასაჭირს და მისცემს წყალობას, იგი ივიწყებს იმას, რომ ადრე მას მოუხმობდა, და ალლაჰს გაუტოლებს სხვებს, რათა სხვებიც შეაცდინოს (ჭეშმარიტი) გზიდან. უთხარი მას (ო, მოციქულო): «ისარგებლე შენი ურწმუნოებით მხოლოდ ცოტა ხნით [სანამ შენი სიცოცხლის ვადა დასრულდება], რადგან შენ (შემდეგ) იქნები ცეცხლის მკვიდრთაგან ერთ-ერთი!»
Und wenn den Menschen Schaden trifft, ruft er seinen Herrn an, indem er sich Ihm reuig zuwendet. Wenn Er ihm hierauf eine Gunstgabe von Sich gewährt, vergisst er, worum er zuvor angerufen hat, und er stellt Allah andere als Seinesgleichen zur Seite, um (die Menschen) von Seinem Weg ab in die Irre zu führen. Sag: „Genieße deinen Unglauben ein wenig; du gehörst ja zu den Insassen des (Höllen)feuers.“
Όταν κάποια συμφορά αγγίξει τον άνθρωπο (τον άπιστο), επικαλείται τον Κύριό του (να τον σώσει), στρεφόμενος προς Αυτόν με πλήρη μεταμέλεια. Έπειτα όταν (ο Αλλάχ) τού παραχωρεί μία χάρη απ' Αυτόν, τότε εγκαταλείπει (ο άνθρωπος) την επίκληση που έκανε πριν προς Αυτόν (όταν βρισκόταν σε κακουχίες), και αποδίδει στον Αλλάχ εταίρους στη λατρεία, για να παραπλανήσει άλλους από το Δρόμο Του. Πες (ω, Προφήτη, σε αυτόν): «Απόλαυσε την απιστία σου για λίγο· πράγματι, εσύ είσαι από τους κατοίκους της Φωτιάς!»
तथा जब मनुष्य को कोई कष्ट पहुँचता है, तो वह अपने पालनहार को पुकारता है, इस हाल में कि उसी की ओर एकाग्र, ध्यानमग्न होता है। फिर जब वह उसे अपनी ओर से कोई सुख प्रदान करता है, तो वह उसे भूल जाता है, जिसे वह इससे पहले पुकार रहा था, तथा वह अल्लाह का साझी बना लेता है, ताकि उसके मार्ग से गुमराह कर दे। आप कह दें कि अपने कुफ़्र का थोड़ा सा लाभ उठा लो। निश्चय तुम जहन्नमियों में से हो।
E se un male affligge l’uomo, invoca il suo Dio, pentito; poi, se gli concede una Sua grazia, dimentica chi invocava prima, e fabbrica dei simili ad Allāh, per sviare dal Suo sentiero. Di’: «Godi della tua miscredenza per un po’: in verità tu sei tra la gente dell’Inferno!»
8. O kai koks nors nuostolis paliečia žmogų, jis šaukiasi savo Viešpaties (Vienintelio Allaho), atsigręždamas į Jį atgailoje. Tačiau kai Jis suteikia jam malonę iš Savęs, jis pamiršta tai, dėl ko jis šaukėsi prieš tai ir jis priskiria Allahui priešininkus tam, kad paklaidintų kitus nuo Jo Kelio. Sakyk: „Mėgaukitės savo netikėjimu kurį laiką: tikrai jūs esate (vieni) iš Ugnies gyventojų.“
Ilmi namaa yoo rakkoon wahii isa tuqe, gara Isaa deebi’uun Gooftaa isaa kadhata. Ergasii yeroo (Rabbiin) ni’imaa Isa biraa ta’e isaaf kenne, Isa (Rabbii) dura kadhachaa ture irraanfata, karaa Isaa irraa (namoota) jallisuuf jecha Rabbiif hiriyaa taasisa. “Kufrii keetti xiqqo bashannani; dhugumatti ati warra ibiddaa irraayi” jedhiin.
Когда человека постигает бедствие, он взывает к своему Господу, обращаясь к Нему. Затем, когда Он дарует ему от Себя благо, человек забывает то, о чём взывал к Нему прежде, и придаёт Аллаху равных, чтобы сбивать [других] с Его пути. Скажи: «Наслаждайся своим неверием недолго: воистину, ты — из обитателей адского огня».
Кад човека снађе невоља, моли се своме Господару, понизно Му се обраћајући, а онда, када му Аллах подари Своју благодат, заборави Онога Коме се пре молио, и поред Њега обожава друга божанства, како би са Његовог пута одводио на странпутицу. Реци: „Уживај неко време у своме неверовању, бићеш, сигурно, становник у Ватри!“
Na taabu inapomfikia mtu humwomba Mola wake Mlezi naye ameelekea kwake. Kisha akimpa neema kutoka kwake, husahau yale aliyokuwa akimwomba zamani, na akamfanyia Mwenyezi Mungu washirika ili apoteze watu mbali na njia yake. Sema: Starehe na ukafiri wako kwa muda mchache. Kwani hakika wewe utakuwa miongoni mwa watu wa Motoni.
När människan möts av motgångar, ber hon innerligt till sin Herre. Men när han sedan skänker henne sin nåd, glömmer hon den hon bad till och sätter upp gudar vid Guds sida för att leda andra bort från hans väg. Säg: ”Njut en kort stund av din otro – du kommer att höra till eldens folk!”
İnsana bir zarar dokunduğu zaman, gönülden Rabbine yönelerek, O'na dua eder. Sonra ona, kendisinden bir nimet verdiği zaman, daha önce O'na dua ettiğini unutur da O'nun yolundan saptırmak amacıyla Allah'a ortaklar koşar. De ki: "Küfrünle biraz faydalanıp, eğlene dur. Kuşkusuz sen ateş ehlindensin!"
اور انسان کو جب کبھی کوئی تکلیف پہنچتی ہے تو وه خوب رجوع ہو کر اپنے رب کو پکارتا ہے، پھر جب اللہ تعالیٰ اسے اپنے پاس سے نعمت عطا فرمادیتا ہے تو وه اس سے پہلے جو دعا کرتا تھا اسے (بالکل) بھول جاتا ہے[1] اور اللہ تعالیٰ کے شریک مقرر کرنے لگتا ہے جس سے (اوروں کو بھی) اس کی راه سے بہکائے، آپ کہہ دیجئے! کہ اپنے کفر کا فائده کچھ دن اور اٹھالو، (آخر) تو دوزخیوں میں ہونے واﻻ ہے.
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خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٍ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَٰتِكُمْ خَلْقًا مِّنۢ بَعْدِ خَلْقٍ فِى ظُلُمَٰتٍ ثَلَٰثٍ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ
Easy-read · not authoritative
Easy-read (simplified)khalaqakum min nafsin waahidatin thumma ja'ala minhaa zawjahaa wa'anzala lakum mina l-'an'aami thamaaniyata azwaajin yakhluqukum fee butooni ummahaatikum khalqan min ba'di khalqin fee zulumaatin thalaathin dhaalikumu llaahu rabbukum lahu l-mulku laa ilaaha illaa huwa fa'annaa tusrafoon
DIN 31635ḫalaqakum min nafsin wāḥidatin ṯumma ǧaʿala minhā zawǧahā waʾanzala lakum mina l-ʾanʿāmi ṯamāniyata ʾazwāǧin yaḫluqukum fī buṭūni ʾummahātikum ḫalqan min baʿdi ḫalqin fī ẓulumātin ṯalāṯin ḏālikumu llāhu rabbukum lahu l-mulku lā ʾilāha ʾillā huwa faʾannā tuṣrafūna
He created you from one person, then made from it its mate, and brought down livestock for you-eight kinds in pairs. He creates you in the wombs of your mothers, in successive formations, in a triple darkness. Such is God, your Lord. His is the kingdom. There is no god but He. So what made you deviate?
He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away
He created you from one soul; then He made from it its mate; and He sent down upon you of the cattle four pairs! He creates you in the bellies of your mothers,- creation after creation, in three darknesses. That is God for you! His is the kingdom, there is no god but He; how then can ye be turned away
He created you all of one man, from whom He afterwards formed his wife; and of cattle He hath sent down to you four pairs. In the wombs of your mothers did He create you by creation upon creation in triple darkness. It is He who is God your Lord: the kingdom is His: There is no God but He. How then are ye so turned aside from Him
He created you of one man, and afterwards out of him formed his wife: And He hath bestowed on you four pair of cattle. He formeth you in the wombs of your mothers, by several gradual formations, within three vails of darkness. This is God your Lord: His is the kingdom: There is no God but He. Why therefore are ye turned aside from the worship of Him to idolatry
إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Easy-read · not authoritative
Easy-read (simplified)in takfuroo fa'inna llaaha ghaniyyun 'ankum walaa yardaa li'ibaadihi l-kufra wa'in tashkuroo yardahu lakum walaa taziru waaziratun wizra ukhraa thumma ilaa rabbikum marji'ukum fayunabbi'ukum bimaa kuntum ta'maloona innahu 'aleemun bidhaati s-sudoor
DIN 31635ʾin takfurū faʾinna llāha ġaniyyun ʿankum walā yarḍā liʿibādihi l-kufra waʾin taškurū yarḍahu lakum walā taziru wāziratun wizra ʾuḫrā ṯumma ʾilā rabbikum marǧiʿukum fayunabbiʾukum bimā kuntum taʿmalūna ʾinnahu ʿalīmun biḏāti ṣ-ṣudūri
If you disbelieve, God is Independent of you, yet He does not approve ingratitude on the part of His servants. And if you are thankful, He will approve that in you. No bearer of burden can bear the burden of another. Then to your Lord is your return; and He will inform you of what you used to do. He is aware of what the hearts contain.
If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men)
If ye be thankless, yet is God independent of you. He is not pleased with ingratitude in His servants; but if ye give thanks, He is pleased with that in you. But no burdened soul shall bear the burden of another; then unto your Lord is your return, and He will inform you of that which ye have done. Verily, He knows the natures of men's breasts
Suppose ye render him no thanks! yet forsooth is God rich without you: but He is not pleased with thanklessness in His servants: yet if ye be thankful He will be pleased with you. The soul burdened with its own works shall not be burdened with the burden of another: hereafter shall ye return to your Lord, and he will tell you of all your works, For he knoweth the very secrets of your breasts
If ye be ungrateful, verily God hath no need of you; yet He liketh not ingratitude in his servants: But if ye be thankful, He will be well pleased with you. A burdened soul shall not bear the burden of another: Hereafter shall ye return unto your Lord, and He shall declare unto you that which ye have wrought, and will reward you accordingly; for He knoweth the innermost parts of your breasts
39:8 — the verse above
أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًا وَقَآئِمًا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)amman huwa qaanitun aanaa'a llayli saajidan waqaa'iman yahdharu l-'aakhirata wayarjoo rahmata rabbihi qul hal yastawee lladheena ya'lamoona walladheena laa ya'lamoona innamaa yatadhakkaru ooloo l-'albaab
DIN 31635ʾamman huwa qānitun ʾānāʾa llayli sāǧidan waqāʾiman yaḥḏaru l-ʾāḫirata wayarǧū raḥmata rabbihi qul hal yastawī llaḏīna yaʿlamūna wallaḏīna lā yaʿlamūna ʾinnamā yataḏakkaru ʾūlū l-ʾalbābi
Is he who worships devoutly during the watches of the night, prostrating himself and standing up, mindful of the Hereafter, and placing his hope in the mercy of his Lord? Say, "Are those who know and those who do not know equal?" Only those possessed of reason will remember.
Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed
Shall he who is devout throughout the night, adoring and standing, cautious concerning the hereafter, and hoping for the mercy of his Lord . . . ? Say, 'Shall those who know be deemed equal with those who know not? only those will remember, who are endowed with minds
Shall he who observeth the hours of the night, prostrate or standing in devotion, heedful of the life to come, and hoping for the mercy of his Lord . . .? SAY: Shall they who have knowledge and they who have it not, be treated alike? In sooth, men of understanding only will take the warning
Shall he who giveth himself up to prayer in the hours of the night, prostrate, and standing, and who taketh heed as to the life to come, and hopeth for the mercy of his Lord, be dealt with as the wicked unbeliever? Say, shall they who know their duty, and they who know it not, be held equal? Verily the men of understanding only will be warned
قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
Easy-read · not authoritative
Easy-read (simplified)qul yaa 'ibaadi lladheena aamanoo taqoo rabbakum lilladheena ahsanoo fee haadhihi d-dunyaa hasanatun wa'ardu llaahi waasi'atun innamaa yuwaffaa s-saabiroona ajrahum bighayri hisaab
DIN 31635qul yā ʿibādi llaḏīna ʾāmanū taqū rabbakum lillaḏīna ʾaḥsanū fī hāḏihi d-dunyā ḥasanatun waʾarḍu llāhi wāsiʿatun ʾinnamā yuwaffā ṣ-ṣābirūna ʾaǧrahum biġayri ḥisābin
Say, "O My devotees who have believed, keep your duty to your Lord. For those who do good in this world, is goodness. And God's earth is vast. The steadfast will be paid their wages in full, without reckoning."
Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint
Say, 'O my servants who believe! fear your Lord! for those who do well in this world is good, and God's earth is spacious; verily, the patient shall be paid their hire without count
SAY: O my believing servants, fear your Lord. For those who do good in this world there is good: and broad is God's earth - verily those who endure with patience shall be repaid: their reward shall not be by measure
Say, O my servants who believe, fear your Lord. They who do good in this world, shall obtain good in the next; and God's earth is spacious: Verily those who persevere with patience shall receive their recompense without measure
6:40
Why this passage is in the study finding 06
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qul ara'aytakum in ataakum 'adhaabu llaahi aw atatkumu s-saa'atu aghayra llaahi tad'oona in kuntum saadiqeen
DIN 31635qul ʾaraʾaytakum ʾin ʾatākum ʿaḏābu llāhi ʾaw ʾatatkumu s-sāʿatu ʾaġayra llāhi tadʿūna ʾin kuntum ṣādiqīna
Say, "Have you considered? if God's punishment came upon you, or the Hour overtook you, would you call upon any other than God, if you are sincere?"
Compare translations (4)
Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful
Say, 'Look you now! if there should come God's torment, or there should come to you the hour, on other than God would ye call, if ye do tell the truth
SAY: What think ye? If the punishment of God were to come upon you, or "the Hour" were to come upon you, will ye cry to any other than God? Tell me, if ye speak the truth
Say,`Will you tell me if the punishment of God come or there come upon you the Hour, will you call upon any other than God, if you are truthful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "Më thoni. Nëse ju godet dënimi i Allahut ose ju vjen Ora e Kiametit, a do të lutnit (për ndihmë) dikë tjetër përveç Allahut, nëse e thoni të vërtetën?!"
বলো: ‘তোমরা চিন্তা করে দেখো, তোমাদের ওপর যদি আল্লাহর শাস্তি এসে যায় অথবা কিয়ামত এসে পড়ে, তবে কি তোমরা আল্লাহ ছাড়া অন্য কাউকেডাকবে, যদি তোমরা সত্যবাদী হও?
Reci: "Kažite vi meni, ako istinu govorite, kad bi vam došla Allahova kazna, ili vam dođe Čas sudnji, da li biste ikog drugog osim Allaha prizivali?"
Reci: "Kažite vi meni, ako istinu govorite, kad bi vam došla Allahova kazna, ili vam dođe Čas sudnji, da li biste ikog drugog osim Allaha prizivali?"
Maaku : "njeewtee kam : si lepte Alla ɗe ngarii on maa Darngal ngal arii on, e ko ko woori Alla noddoton, si on laatike gooŋɗuɓe?".
უთხარი (ო, მოციქულო): «დაფიქრებულხართ თუ არა, რომ თუ თქვენზე მოვა ალლაჰის სასჯელი ან დაგიდგებათ საათი, ნუთუ ალლაჰის გარდა სხვას მიმართავთ ვედრებით, თუ თქვენ მართლები ხართ?»
Sag: „Was meint ihr wohl? Wenn die Strafe Allahs (über) euch kommt oder die Stunde (über) euch kommt, werdet ihr (dann) einen anderen anrufen als Allah, wenn ihr (wirklich) wahrhaftig seid?“
Πες (ω, Μωχάμμαντ, στους ειδωλολάτρες): «Πείτε μου, εάν σας ερχόταν η τιμωρία του Αλλάχ ή σας ερχόταν η Ώρα (της Κρίσεως), θα επικαλούσασταν κανέναν άλλον εκτός από τον Αλλάχ (για να σας σώσει); Αν είστε ειλικρινείς (ότι οι ψεύτικοι θεοί σας μπορούν να σας ωφελήσουν ή να σας προστατέψουν από το κακό).»
(ऐ नबी!) उनसे कहो, भला बताओ तो सही कि यदि तुमपर अल्लाह की यातना आ जाए, या तुमपर क़ियामत आ जाए, तो क्या तुम अल्लाह के सिवा किसी और को पुकारोगे? यदि तुम सच्चे हो।
Di’: «Pensate che quando vi prenderà la punizione di Allāh, e vi arriverà l’Ora, invocherete qualcuno all’infuori di Allāh, se siete veritieri?
40. Sakyk (Muchammedai ﷺ ): „Pasakykite man, jei Allaho Bausmė ateis pas jus, arba Valanda ateis pas jus, ar jūs tada šauktumėtės ko nors kito nei Allahas? (Atsakykite), jei esate teisingi!“
Jedhi: mee naaf himaa! "Sila yoo adabbiin Rabbii isinitti dhufe yookiin Qiyaamaan isinitti dhufte, Rabbiin malee waan biraa kadhattanii? yoo kan dhugaa dubbattan taatan"
Скажи: «Как вы думаете, если к вам придёт наказание от Аллаха или к вам придёт Час, — разве вы воззовёте с мольбами к кому-либо помимо Аллаха, если вы говорите правду?»
Реци: „Кажите ви мени, ако истину говорите, кад би вам дошла Аллахова казна, или када би вам дошао Судњи час, да ли бисте иког другог призивали осим Аллаха?“
Sema: Mwaonaje ikiwajia adhabu ya Mwenyezi Mungu, au ikawajia hiyo Saa, asiyekuwa Mwenyezi Mungu ndiye mtakayemuomba, ikiwa nyinyi ni wakweli?
Säg: ”Berätta för mig: om Guds straff drabbar er, eller om den yttersta stunden kommer över er – skulle ni då åkalla någon annan än Gud, om ni är ärliga?”
De ki: “Söyleyin bakalım. Acaba size Allah’ın azabı gelse veya size kıyamet saati gelip çatsa, siz Allah’tan başkasını mı yalvarırsınız? Eğer (putların size yararı dokunduğu iddianızda) doğru söyleyenlerseniz (haydi onları yardıma çağırın).
آپ کہیے کہ اپنا حال تو بتلاؤ کہ اگر تم پر اللہ کا کوئی عذاب آ پڑے یا تم پر قیامت ہی آ پہنچے تو کیا اللہ کے سوا کسی اور کو پکارو گے۔ اگر تم سچے ہو۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa min daabbatin fee l-'ardi walaa taa'irin yateeru bijanaahayhi illaa umamun amthaalukum maa farratnaa fee l-kitaabi min shay'in thumma ilaa rabbihim yuhsharoon
DIN 31635wamā min dābbatin fī l-ʾarḍi walā ṭāʾirin yaṭīru biǧanāḥayhi ʾillā ʾumamun ʾamṯālukum mā farraṭnā fī l-kitābi min šayʾin ṯumma ʾilā rabbihim yuḥšarūna
There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.
There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered
There is not a beast upon the earth nor a bird that flies with both its wings, but is a nation like to you; we have omitted nothing from the Book; then to their Lord shall they be gathered
No kind of beast is there on earth nor fowl that flieth with its wings, but is a folk like you: nothing have we passed over in the Book: then unto their Lord shall they be gathered
There is not an animal that crawls in the earth, nor a bird that flies on its two wings, but they are communities like you. We have left out nothing in the Book. Then to their Lord shall they all be gathered together
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّ وَبُكْمٌ فِى ٱلظُّلُمَٰتِ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)walladheena kadhdhaboo bi'aayaatinaa summun wabukmun fee z-zulumaati man yasha'i llaahu yudlilhu waman yasha' yaj'alhu 'alaa siraatin mustaqeem
DIN 31635wallaḏīna kaḏḏabū biʾāyātinā ṣummun wabukmun fī ẓ-ẓulumāti man yašaʾi llāhu yuḍlilhu waman yašaʾ yaǧʿalhu ʿalā ṣirāṭin mustaqīmin
Those who reject Our revelations are deaf and dumb, in total darkness. Whomever God wills, He leaves astray; and whomever He wills, He sets on a straight path.
Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path
Those who say our signs are lies - deafness, dumbness, in the dark! whom He pleases does God lead astray, and whom He pleases He places on the right way
They who gainsay our signs are deaf, and dumb, in darkness: God will mislead whom He pleaseth, and whom He pleaseth He will place upon the straight path
Those who have rejected Our signs are deaf and dumb, in utter darkness. Whom God wills He lets go astray and whom He wills He places on the right path
6:40 — the verse above
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)bal iyyaahu tad'oona fayakshifu maa tad'oona ilayhi in shaa'a watansawna maa tushrikoon
DIN 31635bal ʾiyyāhu tadʿūna fayakšifu mā tadʿūna ʾilayhi ʾin šāʾa watansawna mā tušrikūna
The translators word this verse differently
In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized.
Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him
Nay, it is on Him that ye would call, and He will avert that which ye call upon Him for if He but please; and ye shall forget that which ye did associate with Him
Yes! to Him will ye cry: and if He please He will deliver you from that ye shall cry to Him to avert, and ye shall forget the partners ye joined with Him
Nay, but on Him alone will you call; then will He remove, if He pleases, that which you call on Him to remove, and you will forget what you associate with Him
وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa ilaa umamin min qablika fa'akhadhnaahum bil-ba'saa'i wad-darraa'i la'allahum yatadarra'oon
DIN 31635walaqad ʾarsalnā ʾilā ʾumamin min qablika faʾaḫaḏnāhum bil-baʾsāʾi waḍ-ḍarrāʾi laʿallahum yataḍarraʿūna
We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.
We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble
Ere this we sent unto nations before thee, and we caught them in distress and trouble that haply they might humble themselves
Already have we sent apostles to nations that were before thee, and we laid hold on them with troubles and with straits in order that they might humble themselves
And indeed We sent Messengers to peoples before thee; then We afflicted them with poverty and adversity that they might humble themselves
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 40:60, 27:62, 17:67, 39:49, 39:8, 6:40, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - cry + unto + him + fear + hope; answereth + distressed; removeth + evil; when + harm + toucheth + man; call + upon + me + answer. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 17:57 - the subject is that the intermediaries are themselves petitioners - closer to intercession.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/