Those who remember God while standing, and sitting, and on their sides; and they reflect upon the creation of the heavens and the earth: "Our Lord, You did not create this in vain, glory to You, so protect us from the punishment of the Fire."
Does the Qur'an allow du'a and dhikr during a period?
In short
- The text says: those of understanding remember God standing, sitting and lying on their sides (3:191); God is near and answers the one who calls on Him (2:186); and the believers are told to remember God much, and to glorify Him morning and evening (33:41-42).
- The text does not say: that a woman may not call on God or remember Him during her period; no verse here names the period.
- The rest comes from: a report in which menstruating women were told to come out and take part in the good deeds and the gathering of the believers, keeping away only from the place of prayer, is in Sahih al-Bukhari, Book 6: Menstrual Periods (Bukhari 324).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
3:191, Itani: "on their sides"
3:191, Pickthall: "reclining"
3:191, Palmer: "lying on their sides"
3:191, Rodwell: "reclining"
3:191, Sale: "lying on their sides"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The remembrance of God in these verses has no closed hours. At 3:191 Palmer has "who remember God standing and sitting or lying on their sides"; at 33:41 Pickthall has "Remember Allah with much remembrance"; and at 2:186 Itani has "I answer the call of the caller when he calls on Me".
None of these verses names a state in which calling on God or remembering Him is set aside, and none names the period.
A report outside the Qur'an, named above with a link, describes women in their period joining the gathering of the believers and keeping away only from the place of prayer.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 3:191, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
3:191
Why this passage is in the study finding 01
ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلًا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yadhkuroona llaaha qiyaaman waqu'oodan wa'alaa junoobihim wayatafakkaroona fee khalqi s-samaawaati wal-'ardi rabbanaa maa khalaqta haadhaa baatilan subhaanaka faqinaa 'adhaaba n-naar
DIN 31635allaḏīna yaḏkurūna llāha qiyāman waquʿūdan waʿalā ǧunūbihim wayatafakkarūna fī ḫalqi s-samāwāti wal-ʾarḍi rabbanā mā ḫalaqta hāḏā bāṭilan subḥānaka faqinā ʿaḏāba n-nāri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire
who remember God standing and sitting or lying on their sides, and reflect on the creation of the heavens and the earth. 'O Lord! thou hast not created this in vain. We celebrate Thy praise; then keep us from the torment of the fire
Who standing, and sitting, and reclining, bear God in mind, and muse on the creation of the Heavens and of the Earth. "O our Lord!" say they, "thou hast not created this in vain. No. Glory be to Thee! Keep us, then, from the torment of the fire
who remember God standing, and sitting, and lying on their sides; and meditate on the creation of heaven and earth, saying, O Lord, thou hast not created this in vain; far be it from thee: Therefore deliver us from the torment of hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët e përmendin Allahun duke qenë në këmbë, ulur e të shtrirë dhe mendojnë rreth krijimit të qiejve dhe Tokës (duke thënë): "Zoti ynë! Këto nuk i ke krijuar kot, Ti je i Patëmeta! Andaj, na ruaj nga dënimi i Zjarrit!
যারা দাঁড়িয়ে, বসে ও শুয়ে আল্লাহর স্মরণ করে এবং আসমানসমূহ ও জমিনের সৃষ্টি সম্বন্ধে চিন্তা-ভাবনা করে, আর বলে: ‘হে আমাদের রব! আপনি এগুলো অনর্থক সৃষ্টি করেননি, আপনি অত্যন্ত পবিত্র। অতএব আপনি আমাদেরকে জাহান্নামের শাস্তি হতে রক্ষা করুন।’
koji Allaha spominju stojeći, sjedeći i ležeći na svojim bokovima, i o stvaranju nebesa i Zemlje razmišljaju. "Gospodaru naš, Ti ovo nisi uzalud stvorio! Uzvišen si Ti i sačuvaj nas od patnje u Vatri!
koji Allaha spominju stojeći, sjedeći i ležeći na svojim bokovima, i o stvaranju nebesa i Zemlje razmišljaju. "Gospodaru naš, Ti ovo nisi uzalud stvorio! Uzvišen si Ti i sačuvaj nas od patnje u Vatri!
Ɓen annditooɓe Alla ka ɓe darii e ka ɓe jooɗii e ka ɓe lelori becce maɓɓe, hiɓe miijitoo fii takgol kammuuli ɗin e leydi ndin : "Joomi amen, A Tagiraani ɗum meere, senayee woodanii Ma, Ɗaɗndu men lepte yiite".
რომელნიც იხსენებენ ალლაჰს მდგომარედ, მჯდომარედ და თავიანთ გვერდებზე (დაწოლილ მდგომარეობაში), და ფიქრობენ ცათა და მიწის შექმნაზე (და ამბობენ): «ო, ჩვენო უფალო! ეს ყველაფერი ამაოდ არ შეგიქმნია. ყოვლდაუნაკლო ხარ შენ! დაგვიფარე ცეცხლის სასჯელისაგან».
(Sie sind diejenigen,) die Allahs stehend, sitzend und auf ihren Seiten (liegend) gedenken und über die Schöpfung der Himmel und der Erde nachdenken (und sagen): „Unser Herr, Du hast (all) dies nicht umsonst erschaffen. Gepriesen seist Du! So bewahre uns vor der Strafe des (Höllen)feuers.
Αυτοί που μνημονεύουν τον Αλλάχ όρθιοι, καθισμένοι ή ξαπλωμένοι πλάγια και στοχάζονται για τη δημιουργία των ουρανών και της γης, (λέγοντας): «Κύριέ μας, δεν τα δημιούργησες αυτά άσκοπα• Ύψιστος είσαι (και Ανώτερος από το να τα έχεις δημιουργήσει άσκοπα)• προστάτεψέ μας, λοιπόν, από το μαρτύριο του Πυρός.
जो खड़े और बैठे और अपनी करवटों पर लेटे हुए अल्लाह को याद करते हैं तथा आसमानों और ज़मीन की रचना में सोच-विचार करते हैं। (वे कहते हैं :) ऐ हमारे पालनहार! तूने यह सब कुछ बेकार[116] नहीं रचा है। अतः हमें आग के अज़ाब से बचा ले।
quelli che nominano Allāh in piedi e seduti e stesi su un fianco, e meditano sulla creazione dei cieli e della terra, e dicono: «Dio nostro, non hai creato tutto ciò invano! Gloria a Te! Risparmiaci la pena del Fuoco!
191. Tie, kurie prisimena Allahą (visada ir maldose) stovėdami, sėdėdami ir gulėdami ant savo šonų, ir giliai apmąsto dangų ir žemės sukūrimą, (sakydami): „Mūsų Viešpatie, Tu nesukūrei (viso) to be priežasties, garbė Tau! (Išaukštintas esi Tu virš visko, ką jie Tau priskiria kaip partnerius). Suteik mums išsigelbėjimą nuo Ugnies kančios.
(Isaan) warra dhaabatanii, taa’anii, cinaachoowwan isaanii irratti (ciisanii) Rabbiin faarsanii. uumama samiileefi dachii keessattis xiinxalaniidha. “yaa Gooftaa keenya! Ati (uumama guddaa) kana taphaaf hin uumne, qulqulloofte, adabbii ibiddaa irraa nu baraarsi" jedhan.
— тех, которые поминают Аллаха стоя, сидя и лёжа на своих боках, и размышляют о сотворении небес и земли: «Господь наш! Ты не сотворил этого попусту. Пречист Ты! Защити же нас от наказания адского огня.
који Аллаха спомињу стојећи, седећи и лежећи на својим боковима, и размишљају о стварању небеса и Земље. „Господару наш, Ти ово ниси створио узалуд! Узвишен си Ти и сачувај нас од патње у Ватри!
Ambao humkumbuka Mwenyezi Mungu hali ya kuwa wamesimama, na wameketi, na kwenye mbavu zao. Na hutafakari katika kuumbwa kwa mbingu na ardhi, wakisema: Mola wetu Mlezi! Hukuviumba hivi bure. Subhanaka (umetakasika)! Basi tukinge kutokana na adhabu ya Moto.
de som minns Gud stående, sittande och liggande, och som begrundar skapelsen av himlarna och jorden [och säger]: ”Herre! Du har inte skapat detta förgäves. Upphöjd är du! Beskydda oss från eldens straff.
Onlar ayaktayken, otururken ve yanları üzerine yatarken Allah’ı zikrederler. Göklerin ve yerin yaratılışı üzerinde düşünürler. “Rabbimiz! Bunu boş yere yaratmadın, seni tüm noksanlıklardan tenzih ederiz. Bizi ateş azabından koru!” derler.
جو اللہ تعالیٰ کا ذکر کھڑے اور بیٹھے اور اپنی کروٹوں پر لیٹے ہوئے کرتے ہیں اور آسمانوں وزمین کی پیدائش میں غوروفکر کرتے ہیں اور کہتے ہیں اے ہمارے پروردگار! تو نے یہ بے فائده نہیں بنایا، تو پاک ہے پس ہمیں آگ کے عذاب سے بچا لے.[1]
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وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walillaahi mulku s-samaawaati wal-'ardi wallaahu 'alaa kulli shay'in qadeer
DIN 31635walillāhi mulku s-samāwāti wal-ʾarḍi wallāhu ʿalā kulli šayʾin qadīrun
To God belongs the sovereignty of the heavens and the earth. God has power over all things.
Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things
God's is the kingdom of the heavens and the earth, and God is mighty over all
For the Kingdom of the Heavens and the Earth is God's, and God hath power over all things
and unto God belongeth the kingdom of heaven and earth: God is almighty
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَٰتٍ لِّأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna fee khalqi s-samaawaati wal-'ardi wakhtilaafi llayli wan-nahaari la'aayaatin li'oolee l-'albaab
DIN 31635ʾinna fī ḫalqi s-samāwāti wal-ʾarḍi waḫtilāfi llayli wan-nahāri laʾāyātin liʾūlī l-ʾalbābi
In the creation of the heavens and the earth, and in the alternation of night and day, are signs for people of understanding.
Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding
Verily, in the creation of the heavens and the earth, and in the succession of night and day, are signs to those possessed of minds
Verily, in the creation of the Heavens and of the Earth, and in the succession of the night and of the day, are signs for men of understanding heart
Now in the creation of heaven and earth, and the vicissitude of night and day, are signs unto those who are indued with understanding
3:191 — the verse above
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rabbanaa innaka man tudkhili n-naara faqad akhzaytahu wamaa lilzzaalimeena min ansaar
DIN 31635rabbanā ʾinnaka man tudḫili n-nāra faqad ʾaḫzaytahu wamā lilẓẓālimīna min ʾanṣārin
The translators word this verse differently
"Our Lord, whomever You commit to the Fire, You have disgraced. The wrongdoers will have no helpers."
Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers
Lord! verily, whomsoever Thou hast made to enter the fire, Thou hast disgraced him; and the unjust shall have none to help them
O our Lord! surely thou wilt put him to shame whom thou shalt cause to enter into the Fire, and the wrong-doers shall have none to help them
O Lord, surely whom thou shalt throw into the fire, thou wilt also cover with shame: Nor shall the ungodly have any to help them
رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِى لِلْإِيمَٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)rabbanaa innanaa sami'naa munaadiyan yunaadee lil'eemaani an aaminoo birabbikum fa'aamannaa rabbanaa faghfir lanaa dhunoobanaa wakaffir 'annaa sayyi'aatinaa watawaffanaa ma'a l-'abraar
DIN 31635rabbanā ʾinnanā samiʿnā munādiyan yunādī lilʾīmāni ʾan ʾāminū birabbikum faʾāmannā rabbanā faġfir lanā ḏunūbanā wakaffir ʿannā sayyiʾātinā watawaffanā maʿa l-ʾabrāri
"Our Lord, we have heard a caller calling to the faith: `Believe in your Lord,' and we have believed. Our Lord! Forgive us our sins, and remit our misdeeds, and make us die in the company of the virtuous."
Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous
Lord! verily, we heard a crier calling to the faith, "Believe in your Lord," and we did believe. Lord! forgive us our sins and cover our offences, and let us die with the righteous
O our Lord! we have indeed heard the voice of one that called. He called us to the faith - 'Believe on your Lord' - and we have believed. O our Lord! forgive us then our sin, and hide away from us our evil deeds, and cause us to die with the righteous
O Lord, we have heard a preacher inviting us to the faith, and saying, believe in your Lord: And we believed. O Lord, forgive us therefore our sins, and expiate our evil deeds from us, and make us to die with the righteous
2:186
Why this passage is in the study finding 02
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
Compare translations (4)
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kur robërit e Mi të pyesin për Mua, (thuaju se) Unë jam afër, i përgjigjem duasë së lutësit kur më lutet. Andaj, le të më binden Mua dhe le të më besojnë, që të udhëzohen (në rrugën e drejtë).
আর যখন আমার বান্দাগণ আমার সম্পর্কে তোমাকে জিজ্ঞেস করে, নিশ্চয় আমি (তাদের) অতি নিকটে।(২৪) আহ্বানকারী যখন আমাকে আহ্বান করে আমি তার আহ্বানে সাড়া দেই। কাজেই তারাও যেন আমার ডাকে সাড়া দেয় এবং আমার প্রতি ঈমান আনে, যাতে তারা সঠিক পথে চলতে পারে।
A kada te robovi Moji za Mene upitaju, Ja sam, sigurno, blizu: odazivam se molbi molitelja kada Me zamoli. Zato, neka se i oni Meni odazovu i neka vjeruju u Mene, kako bi ispravnim putem krenuli.
A kada te robovi Moji za Mene upitaju, Ja sam, sigurno, blizu: odazivam se molbi molitelja kada Me zamoli. Zato, neka se i oni Meni odazovu i neka vjeruju u Mene, kako bi ispravnim putem krenuli.
Si jeyaaɓe am ɓen lamndike lan , hary miin: Ko mi ɓaɗiiɗo. Miɗo Jaaboo toraare torotooɗo si o torike Lam. Yo ɓe nooto Lam, e yo ɓe gomɗin am, mbele joo ɓe peewa.
და როდესაც ჩემი მონები [მორწმუნეები] შენ გეკითხებიან ჩემ შესახებ [ო, მოციქულო, ახლოს ვარ თუ არა მათთან და როგორ ვპასუხობ მათ ვედრებას], მაშინ (უთხარი), რომ ჭეშმარიტად, მე ახლოს ვარ. მე ვპასუხობ მვედრებლის ვედრებას, როდესაც ის გულწრფელად მომმართავს. ამიტომ, დაე, ისინი დამემორჩილონ და ირწმუნონ ჩემი, რათა სწორ გზაზე იარონ.
Und wenn dich Meine Diener nach Mir fragen, so bin Ich fürwahr nahe; Ich erhöre den Ruf des Bittenden, wenn er Mich anruft. So sollen sie nun auf Mich hören und (sie sollen) an Mich glauben, auf dass sie (auf den) recht(en Weg) geführt werden.
Και όταν οι δούλοι Μου σε ρωτούν (ω, Μωχάμμαντ) σχετικά με Εμένα, πράγματι Είμαι κοντά, ανταποκρίνομαι στην επίκληση του προσευχητή όταν Με καλεί (χωρίς κανέναν διαμεσολαβητή). Έτσι λοιπόν, ας Με υπακούν και να πιστεύουν σε Εμένα, ίσως έτσι να καθοδηγηθούν.
और (ऐ नबी!) जब मेरे बंदे आपसे मेरे बारे में पूछें, तो निश्चय मैं (उनसे) क़रीब हूँ। मैं पुकारने वाले की दुआ क़बूल करता हूँ जब वह मुझे पुकारता है। तो उन्हें चाहिए कि वे मेरी बात मानें तथा मुझपर ईमान लाएँ, ताकि वे मार्गदर्शन पाएँ।
E quando i Miei servi ti chiederanno di Me, sappiano che sono vicino, accolgo l`invocazione di chi Mi invoca, se M’invoca. Che Mi obbedisca e creda in Me affinché trovino la Retta Via.
186. Ir kai Mano vergai klausia (Muchammedai ﷺ ) apie Mane, tada (atsakyk jiems). Aš iš tiesų esu arti (Savo Žinojimu). Aš atsakau į prašančiojo kreipimąsi, kai jis šaukiasi Manęs (be jokių tarpininkų). Taigi lai jie paklūsta Man ir tiki Mane, tam, kad jie būtų vedami teisingai.
Yeroo gabroonni kiyya Ana irraa si gaafatan “Ani isaanitti dhihoodha” (jedhiin). Kadhaa kadhataatiif yeroo inni na kadhate nan owwaadha. (isaanis ajaja kiyya qeebaluudhaan) naaf haa awwaatanu, nattis haa amananu, Akka qajeelaniif jecha.
Когда Мои рабы спросят тебя обо Мне, то воистину, Я близок. Я отвечаю на мольбу молящего, когда он взывает ко Мне. Так пусть же и они откликнутся Мне и пусть веруют в Меня, — быть может, они пойдут верным путём.
А када те слуге Моје за Мене упитају, Ја сам, сигурно, близу: одазивам се молби молитеља када Ме замоли. Зато, нека се и они Мени одазову и нека верују у Мене, како би исправним путем кренули.
Na waja wangu watakapokuuliza kunihusu Mimi, basi Mimi kwa hakika nipo karibu. Ninaitikia maombi ya mwombaji anaponiomba. Basi na waniitikie Mimi, na waniamini Mimi, ili wapate kuongoka.
Och när mina tjänare frågar dig, [Muhammed], om mig är jag sannerligen nära. Jag besvarar den bedjandes bön när han tillber mig. Därför ska de besvara mig [när jag befaller dem] och tro på mig så att de kan ledas till den rätta vägen.
Kullarım sana beni sorarlarsa; şüphe yok ki ben çok yakınım. Bana dua ettiği zaman, dua edenin duasına karşılık veririm. O halde onlar da benim davetime icabet etsinler ve bana iman etsinler ki, doğru yolda olsunlar.
اور جب میرے بندے میرے بارے میں آپ سے سوال کریں تو آپ کہہ دیں کہ میں بہت ہی قریب ہوں ہر پکارنے والے کی پکار کو جب کبھی وه مجھے پکارے، قبول کرتا ہوں[1] اس لئے لوگوں کو بھی چاہئے کہ وه میری بات مان لیا کریں اور مجھ پر ایمان رکھیں، یہی ان کی بھلائی کا باعﺚ ہے
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أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ayyaaman ma'doodaatin faman kaana minkum mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara wa'alaa lladheena yuteeqoonahu fidyatun ta'aamu miskeenin faman tatawwa'a khayran fahuwa khayrun lahu wa'an tasoomoo khayrun lakum in kuntum ta'lamoon
DIN 31635ʾayyāman maʿdūdātin faman kāna minkum marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara waʿalā llaḏīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin faman taṭawwaʿa ḫayran fahuwa ḫayrun lahu waʾan taṣūmū ḫayrun lakum ʾin kuntum taʿlamūna
For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know
A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know
For certain days. But he among you who shall be sick, or on a journey, shall fast that same number of other days: and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man. And he who of his own accord performeth a good work, shall derive good from it: and good shall it be for you to fast if ye knew it
A certain number of days shall ye fast: But he among you who shall be sick, or on a journey, shall fast an equal number of other days. And those who can keep it, and do not, must redeem their neglect by maintaining of a poor man. And he who voluntarily dealeth better with the poor man than he is obliged, this shall be better for him. But if ye fast it will be better for you, if ye knew it
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
2:186 — the verse above
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)uhilla lakum laylata s-siyaami r-rafathu ilaa nisaa'ikum hunna libaasun lakum wa'antum libaasun lahunna 'alima llaahu annakum kuntum takhtaanoona anfusakum fataaba 'alaykum wa'afaa 'ankum fal-'aana baashiroohunna wabtaghoo maa kataba llaahu lakum wakuloo washraboo hattaa yatabayyana lakumu l-khaytu l-'abyadu mina l-khayti l-'aswadi mina l-fajri thumma atimmoo s-siyaama ilaa llayli walaa tubaashiroohunna wa'antum 'aakifoona fee l-masaajidi tilka hudoodu llaahi falaa taqraboohaa kadhaalika yubayyinu llaahu aayaatihi lilnnaasi la'allahum yattaqoon
DIN 31635ʾuḥilla lakum laylata ṣ-ṣiyāmi r-rafaṯu ʾilā nisāʾikum hunna libāsun lakum waʾantum libāsun lahunna ʿalima llāhu ʾannakum kuntum taḫtānūna ʾanfusakum fatāba ʿalaykum waʿafā ʿankum fal-ʾāna bāširūhunna wabtaġū mā kataba llāhu lakum wakulū wašrabū ḥattā yatabayyana lakumu l-ḫayṭu l-ʾabyaḍu mina l-ḫayṭi l-ʾaswadi mina l-faǧri ṯumma ʾatimmū ṣ-ṣiyāma ʾilā llayli walā tubāširūhunna waʾantum ʿākifūna fī l-masāǧidi tilka ḥudūdu llāhi falā taqrabūhā kaḏālika yubayyinu llāhu ʾāyātihi lilnnāsi laʿallahum yattaqūna
Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. God knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what God has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of God, so do not come near them. God thus clarifies His revelations to the people, that they may attain piety.
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear
You are allowed on the night of the fast to approach your wives: they are your garment and ye are their garment. God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak: then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques. These are the bounds set up by God: therefore come not near them. Thus God maketh his signs clear to men that they may fear Him
It is lawful for you on the night of the fast to go in unto your wives; they are a garment unto you, and ye are a garment unto them. God knoweth that ye defraud your selves therein, wherefore he turneth unto you, and forgiveth you. Now therefore go in unto them; and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread from a black thread by the day-break: Then keep the fast until night, and go not in unto them, but be constantly present in the places of worship. These are the prescribed bounds of God, therefore draw not near them to transgress them. Thus God declareth his signs unto men, that they may fear him
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa ta'kuloo amwaalakum baynakum bil-baatili watudloo bihaa ilaa l-hukkaami lita'kuloo fareeqan min amwaali n-naasi bil-'ithmi wa'antum ta'lamoon
DIN 31635walā taʾkulū ʾamwālakum baynakum bil-bāṭili watudlū bihā ʾilā l-ḥukkāmi litaʾkulū farīqan min ʾamwāli n-nāsi bil-ʾiṯmi waʾantum taʿlamūna
The translators word this verse differently
And do not consume one another's wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people's wealth illicitly, while you know.
And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully
Devour not your wealth among yourselves vainly, nor present it to the judges that ye may devour a part of the wealth of men sinfully, the while ye know
Consume not your wealth among yourselves in vain things, nor present it to judges that ye may consume a part of other men's wealth unjustly, while ye know the sin which ye commit
Consume not your wealth among your selves in vain; nor present it unto judges, that ye may devour part of men's substance unjustly, against your own consciences
33:41–42
Why this passage is in the study finding 03
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ ٱللَّهَ ذِكْرًا كَثِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo dhkuroo llaaha dhikran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ḏkurū llāha ḏikran kaṯīran
O you who believe, remember God with frequent remembrance.
Compare translations (4)
O ye who believe! Remember Allah with much remembrance
O ye who believe! remember God with frequent remembrance
O Believers! remember God with frequent remembrance
O true believers, remember God with a frequent remembrance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Commercial use
- yes
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- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wasabbihoohu bukratan wa'aseelaa
DIN 31635wasabbiḥūhu bukratan waʾaṣīlan
And glorify Him morning and evening.
Compare translations (4)
And glorify Him early and late
and celebrate His praises morning and evening
and praise Him morning and evening
and celebrate his praise morning and evening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
33:41 O ju që besoni, përmendeni Allahun shumë
33:42 dhe lartësojeni Atë mëngjes e mbrëmje!
33:41 হে তোমরা যারা ঈমান এনেছ! তোমরা আল্লাহকে অধিক পরিমাণে স্মরণ করো।
33:42 আর সকাল-সন্ধ্যায় তাঁর পবিত্রতা ঘোষণা করো।
33:41 O vjernici, često Allaha spominjite i hvalite,
33:42 i ujutro i navečer Ga veličajte.
33:41 O vjernici, često Allaha spominjite i hvalite,
33:42 i ujutro i navečer Ga veličajte.
33:41 Eey mon yo ɓen gooŋɗinɓe, jaŋtoree Alla jaŋtoore ɗuuɗunde,
33:42 Cubhinee mo bimmbi e kiikiiɗe.
33:41 ჰეი, თქვენ რომელთაც ირწმუნეთ! ახსენეთ ალლაჰი [გულით, ენითა და საქმეებით] მრავალგზის ხსენებით.
33:42 და ადიდეთ იგი დილაობით და საღამოობით!
33:41 O die ihr glaubt, gedenkt Allahs in häufigem Gedenken
33:42 und preist Ihn morgens und abends.
33:41 Ω, εσείς που πιστεύετε! Μνημονεύστε τον Αλλάχ με πολλή μνημόνευση,
33:42 και δοξάστε Τον πρωί και βράδυ.
33:41 ऐ ईमान वालो! अल्लाह को बहुलता से याद करो।[29]
33:42 तथा सुबह व शाम उसकी पवित्रता बयान करो।
33:41 O credenti, invocate Allāh, invocateLo molto
33:42 e glorificateLo mattina e sera;
33:41 41. O jūs, kurie tikite, atminkite Allahą dažnu prisiminimu.
33:42 42. Ir garbinkite Jo šloves rytą ir popietę [ankstyvą rytą (fadžr) ir asr maldomis].
33:41 Isin Yaa warra amantan! Faaruu baay’ee Allaah faarsaa.
33:42 Ganamaafi galgalas faaruudhaan Isa qulqulleessaa.
33:41 О вы, которые уверовали! Поминайте Аллаха часто
33:42 и прославляйте Его утром и вечером.
33:41 О верници, Аллаха пуно спомињите
33:42 и ујутру и навече Га славите и величајте;
33:41 Enyi mlioamini! Mdhukuruni Mwenyezi Mungu kwa wingi wa kumdhukuru.
33:42 Na mtakaseni asubuhi na jioni.
33:41 Troende! Minns Gud ofta,
33:42 och upphöj honom morgon och kväll!
33:41 Ey iman edenler! Allah’ı çok çok zikredin.
33:42 O’nu, sabah ve akşam tesbih edin.
33:41 مسلمانو! اللہ تعالیٰ کا ذکر بہت زیاده کرو.
33:42 اور صبح وشام اس کی پاکیزگی بیان کرو.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladheena yuballighoona risaalaati llaahi wayakhshawnahu walaa yakhshawna ahadan illaa llaaha wakafaa billaahi haseebaa
DIN 31635allaḏīna yuballiġūna risālāti llāhi wayaḫšawnahu walā yaḫšawna ʾaḥadan ʾillā llāha wakafā billāhi ḥasīban
The translators word this verse differently
Those who deliver the messages of God, and fear Him, and never fear anyone except God. God is sufficient as a reckoner.
Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account
Those who preach God's messages and fear Him and fear not any one except God,- but God is good enough at reckoning up
Who fulfilled the mission with which God had charged them, and feared Him, and feared none but God. And God taketh a sufficient account
who brought the messages of God, and feared him, and feared none besides God: And God is a sufficient accountant
مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)maa kaana muhammadun abaa ahadin min rijaalikum walaakin rasoola llaahi wakhaatama n-nabiyyeena wakaana llaahu bikulli shay'in 'aleemaa
DIN 31635mā kāna muḥammadun ʾabā ʾaḥadin min riǧālikum walākin rasūla llāhi waḫātama n-nabiyyīna wakāna llāhu bikulli šayʾin ʿalīman
Muhammad is not the father of any of your men; but he is the Messenger of God, and the seal of the prophets. God is Cognizant of everything.
Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things
Mohammed is not the father of any of your men, but the Apostle of God, and the Seal of the Prophets; for God all things doth know
Muhammad is not the father of any man among you, but he is the Apostle of God, and the seal of the prophets: and God knoweth all things
Mohammed is not the father of any man among you; but the apostle of God, and the seal of the prophets: And God knoweth all things
33:41–42 — the verse above
هُوَ ٱلَّذِى يُصَلِّى عَلَيْكُمْ وَمَلَٰٓئِكَتُهُۥ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)huwa lladhee yusallee 'alaykum wamalaa'ikatuhu liyukhrijakum mina z-zulumaati ilaa n-noori wakaana bil-mu'mineena raheemaa
DIN 31635huwa llaḏī yuṣallī ʿalaykum wamalāʾikatuhu liyuḫriǧakum mina ẓ-ẓulumāti ʾilā n-nūri wakāna bil-muʾminīna raḥīman
It is He who reaches out to you, and His angels, to bring you out of darkness into the light. And He is Ever-Merciful towards the believers.
He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers
He it is who prays for you and His angels too, to bring you forth out of the darkness into the light, for He is merciful to the believers
He blesseth you, and His angels intercede for you, that He may bring you forth out of darkness into light: and Merciful is He to the Believers
It is He who is gracious unto you, and his angels intercede for you, that He may lead you forth from darkness into light; and He is merciful towards the true believers
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُۥ سَلَٰمٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)tahiyyatuhum yawma yalqawnahu salaamun wa'a'adda lahum ajran kareemaa
DIN 31635taḥiyyatuhum yawma yalqawnahu salāmun waʾaʿadda lahum ʾaǧran karīman
Their greeting on the Day they meet Him is, "Peace," and He has prepared for them a generous reward.
Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense
Their salutation on the day they meet Him shall be 'Peace!' and fie has prepared for them a noble hire
Their greeting on the day when they shall meet Him shall be "Peace!" And He hath got ready for them a noble recompense
Their salutation, on the day whereon they shall meet Him, shall be, peace! And He hath prepared for them an honourable recompense
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an allows supplication and remembrance during a period. The probe 'menstruat\w*|courses|menses' finds the period at 2:222, 2:228 and 65:4 only, and those of the three outside this study's set are recorded as not carried; none speaks of supplication or remembrance.
Remembrance is read in the study What does the Qur'an say about remembering God (dhikr) - and what method does it not give?, and supplication in What does the Qur'an say about supplication (du'a)? This study names one report outside the Qur'an and does not grade it.
Studies that read the same verses
- What does the Qur'an say about remembering God (dhikr) - and what method does it not give?33:41–42
- Does the Qur'an mention prayer beads?33:41–42
- What does Surah al-Ahzaab (The Clans) say?33:41–42
- Where do the rewards of 'SubhanAllah' and 'Alhamdulillah' (glory and praise to God) come from: the Qur'an, hadith or folk belief?33:41–42
- What does the Qur'an say about supplication (du'a)?2:186
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 20 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/