Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
Does the Qur'an mention the Eid prayer?
In short
- The text says: at the end of the verse on Ramadan, those fasting are to complete the number and magnify, or glorify, God for guiding them (2:185); those addressed are to pray to their Lord and sacrifice (108:2); and over the animal offerings God's name is mentioned, and He is magnified for His guidance (22:36-37).
- The text does not say: anything about a prayer on the day of a festival, or the two Eids by name.
- The rest comes from: a report that the Prophet went out to the place of prayer on the days of the festival after Ramadan and the festival of sacrifice, and began with the prayer and then addressed the people, is in Sahih al-Bukhari, Book 13: The Two Festivals (Eids) (Bukhari 956).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
2:185, Itani: "celebrate God for having guided you"
2:185, Pickthall: "magnify Allah for having guided you"
2:185, Palmer: "for that He has guided you"
2:185, Rodwell: "glorify God for his guidance"
2:185, Sale: "glorify God, for that he hath directed you"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The text speaks of magnifying God at the end of the fast and over the sacrifice, and not of a prayer on a festival day. At 2:185 Pickthall has "magnify Allah for having guided you", and at 22:37 Pickthall has "that ye may magnify Allah that He hath guided you". At 108:2 Itani has "So pray to your Lord and sacrifice", and names no day.
No verse names the two festivals, or a prayer on them. That comes from outside the Qur'an, from a report named above, with a link.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 2:185, widening across 3 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:185
Why this passage is in the study finding 01
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Muaji Ramazan është ai në të cilin zbriti Kurani, që është udhërrëfyes për njerëzit dhe sqarues i udhëzimit e dallues (i së vërtetës nga e kota). Ai që e arrin këtë muaj, le ta agjërojë, kurse ai që është i sëmurë a në udhëtim, le ta shlyejë me po aq ditë të tjera. Allahu dëshiron t'jua lehtësojë e jo t'jua vështirësojë. Po ashtu, (dëshiron) ta plotësoni numrin (e ditëve të agjërimit), ta madhëroni Allahun që ju ka udhëzuar dhe ta falënderoni.
রামাদান মাস, যাতে কুরআন নাযিল করা হয়েছে, যা মানবজাতির জন্য হিদায়াত এবং হিদায়াতের সুস্পষ্ট নিদর্শন ও সত্য-মিথ্যার পার্থক্যকারীরূপে। কাজেই তোমাদের মধ্যে যে এ মাস পাবে সে যেন এ মাসে সিয়াম পালন করে। তবে তোমাদের কেউ অসুস্থ হলে বা সফরে থাকলে অন্য দিনগুলোতে এ সংখ্যা পূরণ করবে। আল্লাহ তোমাদের জন্য সহজ চান এবং তোমাদের জন্য কষ্ট চান না। আর যাতে তোমরা সংখ্যা পূর্ণ করো এবং তিনি তোমাদেরকে যে হিদায়াত দিয়েছেন সে জন্য তোমরা আল্লাহর শ্রেষ্ঠত্ব ঘোষণা করো এবং যাতে তোমরা তাঁর কৃতজ্ঞতা প্রকাশ করো।
U ramazanu je počelo objavljivanje Kur'ana, koji je putokaz ljudima, jasan dokaz Pravog puta i razlikovanja dobra od zla. Ko od vas u tom mjesecu bude kod kuće, neka posti, a ko bolestan bude ili se na putu zadesi, neka isti broj dana naposti. Allah hoće da vam olakša, a ne da teškoće imate, da određeni broj dana ispunite i da Allaha veličate jer vas je uputio, te da zahvalni budete.
U ramazanu je počelo objavljivanje Kurana, koji je putokaz ljudima, jasan dokaz Pravog puta i razlikovanja dobra od zla. Tko od vas u tom mjesecu bude kod kuće, neka posti, a tko bolestan bude ili se na putu zadesi, neka isti broj dana naposti. Allah vam želi olakšati, a ne da teškoće imate, da određeni broj dana ispunite i da Allaha veličate jer vas je uputio, te da zahvalni budete.
Lewru koorka ndun, ndu Alqur'aanaare nden jippinaa he mu'un (mon ), ko ndu peewal wonannde yimɓe ɓen e ɓangannduyeeji (ɓannginaaɗe) immorde e peewal e serndugol. On e mo'on (kala he mon) seediiɗo lewru ndun, yo o hooru ndu. On tawɗo no nawni (faawni) maa himo e hoore-jahal, ko limtugol e ñalɗi goo. Alla no Fa'danii on neweende O Faandanaaki on saɗteende; e fii yo on timmin limoore nden e no mawninirɗon Alla no o Fewniri on, mbela joo oɗon jaarna mo.
რამადანის (მთვარის) თვეა ის, რომელშიც პირველად გარდმოევლინა ყურანი ადამიანებისთვის გზამკვლევად [ცოდნის წყაროდ], ასევე როგორც ნათელი მტკიცებულებები ჭეშმარიტი გზისა და ჭეშმარიტების სიცრუისგან განმასხვავებლისა. ამიტომ, ვინც თქვენგან ამ თვეს მოესწრება, იმარხულოს დღის განმავლობაში. ხოლო ვინც ავად არის ან მგზავრობაშია, მან გამოტოვებული დღეების რაოდენობის შესაბამისად სხვა დღეებში იმარხულოს. ალლაჰს თქვენთვის შემსუბუქება სურს და არ სურს თქვენთვის გაძნელება. (მას სურს), რომ მარხვის დღეების რაოდენობა სრულად შეასრულოთ [ანუ მთელი რამადანის განმავლობაში იმარხულოთ], ადიდოთ ალლაჰი იმისთვის, რომ ჭეშმარიტ გზაზე დაგაყენათ, საჭირო ცოდნა მოგანიჭათ და თქვენს საქმეებში შეგეწიათ, და რათა მადლიერნი იყოთ მის მიერ ბოძებული ყველა წყალობისთვის.
Der Monat Ramadan ist es, in dem der Quran hinabgesandt wurde als Rechtleitung für die Menschen und als klare Beweise der Rechtleitung und der Unterscheidung. Wer von euch nun während dieses Monats anwesend ist, der soll ihn fasten, wer jedoch krank ist oder sich auf einer Reise befindet, (der soll) eine (gleiche) Anzahl von anderen Tagen (fasten). Allah will für euch Erleichterung, (und) Er will für euch nicht Erschwernis, und damit ihr die Anzahl vollendet und Allah als den Größten preist, dafür, dass Er euch rechtgeleitet hat, und auf dass ihr dankbar sein möget.
Ο μήνας του Ραμαντάν (Ραμαζανιού) είναι αυτός κατά τον οποίον αποκαλύφθηκε το Κορ'άν, το οποίο αποτελεί μια καθοδήγηση για τους ανθρώπους και περιέχει σαφείς αποδείξεις καθοδήγησης και κριτηρίου (μεταξύ της αλήθειας και της πλάνης). Έτσι, όποιος από εσάς είναι κάτοικος κατά τον μήνα (και δεν ταξιδεύει), ας τον νηστέψει. Και όποιος είναι ασθενής ή ταξιδεύει, τότε (μπορεί να μην νηστέψει, αλλά) τον ίδιο αριθμό (ημερών που έχασε θα πρέπει να τον αναπληρώσει) με άλλες μέρες. Ο Αλλάχ θέλει για σας κάθε ευκολία και δεν θέλει να σας βάλει σε δυσκολίες. Και να ολοκληρώσετε τον ίδιο αριθμό (ημερών της νηστείας), και να δοξάσετε τον Αλλάχ (λέγοντας τις φράσεις του ‘Τακμπείρ’ κατά την τελευταία νύχτα του Ραμαντάν και κατά τις ημέρες της εορτής Αλ-Φιτρ) γι’ αυτό στο οποίο σας καθοδήγησε. Και ίσως να γίνετε ευγνώμονες.
रमज़ान का महीना वह है, जिसमें क़ुरआन उतारा गया, जो लोगों के लिए मार्गदर्शन है तथा मार्गदर्शन और (सत्य एवं असत्य के बीच) अंतर करने के स्पष्ट प्रमाण हैं। अतः तुममें से जो व्यक्ति इस महीने में उपस्थित[102] हो, तो वह इसका रोज़ा रखे। तथा जो बीमार[103] हो अथवा किसी यात्रा[104] पर हो, तो दूसरे दिनों से गिनती पूरी करना है। अल्लाह तुम्हारे साथ आसानी चाहता है, तुम्हारे साथ तंगी नहीं चाहता। और ताकि तुम गिनती पूरी करो और ताकि तुम इस बात पर अल्लाह की महिमा का वर्णन करो कि उसने तुम्हें मार्गदर्शन प्रदान किया और ताकि तुम उसका शुक्र अदा करो।[105]
Il Mese di Ramadhan, ﴿شَهْرُ رَمَضَانَ﴾ in cui il Corano è stato fatto discendere: Guida per gli uomini, ed Evidenze chiare e Criterio. Chi vede il novilunio deve digiunare, e chi è malato o in viaggio, lo compia in seguito per altrettanti giorni: Allāh vuole facilitarvi l’obbligo e non vuole opprimervi, così che possiate completare i giorni e lodare Allāh per avervi guidato, affinché Gli siate riconoscenti.
185. Ramadano mėnuo, kuriame buvo apreikštas Koranas, teisingas vedimas žmonijai ir aiškūs įrodymai vedimui ir kriterijus (tarp teisingo ir klaidingo). Taigi kuris iš jūsų mato (pusmėnulį pirmąją naktį) menėsį (Ramadano, t. y. yra savo namuose), turi laikytis Saum (pasninko) tą mėnesį, o kuris serga arba yra kelionėje, - tas pats skaičius [dienų, kuriomis jis nesilaikė Saum (pasninko) turi būti kompensuojamas] iš kitų dienų. Allahas nori jums palengvinimo ir Jis nenori jūsų apsunkinti. (Jis nori, kad jūs) išpildytumėte tą patį skaičių (dienų) ir tada jūs turite aukštinti Allahą [t. y. sakyti Takbir (Allahu Akbar - Allahas yra Didis)] dėl to, kad jus išvedė į tiesų kelią tam, kad jūs būtumėte Jam dėkingi.
(yeroon akkasoomtan dirqama taasifame) Ji'a Ramadaanaa kan Qur’aanni keessa buufameedha. (qur'aanni sun) ilma namaatiif qajeelfamaafi ragaa ifa bahaa qajeelfamichaafi addaan baasaa (haqaafi kijibaa) irraa ta’edha. Namni isin irraa ji’a kana dhaqqabe isa haa soomu. Namni dhukkubsataa yookiin karaa deemsarratti ta’e (furuu nidandaya), guyyaa biraa irraa lakkaawwachuutu (isa irra jira) (soomanee qadaa baasa). Rabbiin isiniif laaffisuu fedha, isin irratti jabeessuu hin fedhu. Akka lakkoofsa (guyyaa isin irratti barreeffamee) guuttaniifi, waan isin qajeelcheef irratti akka Rabbiin guddiftaniif, akkasumas akka (Rabbiin) galateeffattaniif jecha (kana goone). [68]
[Это –] месяц рамадан, в котором был ниспослан Коран — как руководство для людей и ясные знамения из верного руководства и различения. И кто из вас застал этот месяц, пусть постится, а кто болен или в пути — то столько же других дней. Аллах желает вам лёгкости и не желает вам трудности, и чтобы вы завершили положенное число [дней] и возвеличивали Аллаха за то, что Он вас наставил, — быть может, вы будете благодарны.
У рамазану је почело објављивање Кур'ана, који је путоказ људима, јасан доказ Правог пута и разликовања добра од зла. Ко од вас у том месецу буде код куће, нека пости, а ко буде болестан или се на путу задеси, нека исти број дана напости. Аллах жели да вам олакша, а не да вам отежа, и да одређени број дана испуните и да Аллаха величате јер вас је упутио, па да захвални будете.
Mwezi wa Ramadhani ndio ambao imeteremshwa Qur-ani ndani yake kuwa uongofu kwa watu, na hoja zilizo wazi za uongofu na upambanuzi. Kwa hivyo, atakayeushuhudia mwezi miongoni mwenu, basi na afunge. Na atakayekuwa mgonjwa au safarini, basi atimize hesabu katika siku nyinginezo. Mwenyezi Mungu anawatakia yaliyo mepesi, wala hawatakii yaliyo mazito, na ili mkamilishe hesabu hiyo, na ili mumtukuze Mwenyezi Mungu kwa yale aliyowaongoa ili mpate kushukuru.
Ramadan är månaden i vilken Koranen uppenbarades, som en vägledning till människorna. I den finns klara och vägledande bevis och en måttstock [för att skilja mellan rätt och orätt]. Den av er som når månaden ska fasta, men den som är sjuk eller resande [behöver inte fasta och] ska ta igen motsvarande dagar. Gud vill underlätta och inte göra det svårt för er. Och ni ska fullborda [fastandet] under den föreskrivna perioden och prisa Guds storhet för att han väglett er. På så sätt kan ni bli tacksamma.
Ramazan ayı, insanlara yol gösterici, doğrunun ve doğruyu eğriden ayırmanın açık delilleri olarak Kur'an'ın indirildiği aydır. Öyle ise sizden ramazan ayını idrak edenler onda oruç tutsun. Kim o anda hasta veya yolcu olursa (tutamadığı günler sayısınca) başka günlerde kaza etsin. Allah sizin için kolaylık ister, zorluk istemez. Bütün bunlar, sayıyı tamamlamanız ve size doğru yolu göstermesine karşılık, Allah'ı tekbir/tazim etmeniz, şükretmeniz içindir
ماه رمضان وه ہے جس میں قرآن اتارا گیا[1] جو لوگوں کو ہدایت کرنے واﻻ ہے اور جس میں ہدایت کی اور حق وباطل کی تمیز کی نشانیاں ہیں، تم میں سے جو شخص اس مہینہ کو پائے اسے روزه رکھنا چاہئے، ہاں جو بیمار ہو یا مسافر ہو اسے دوسرے دنوں میں یہ گنتی پوری کرنی چاہئے، اللہ تعالیٰ کا اراده تمہارے ساتھ آسانی کا ہے، سختی کا نہیں، وه چاہتا ہے کہ تم گنتی پوری کرلو اور اللہ تعالیٰ کی دی ہوئی ہدایت پر اس کی بڑائیاں بیان کرو اور اس کا شکر کرو۔
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu s-siyaamu kamaa kutiba 'alaa lladheena min qablikum la'allakum tattaqoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu ṣ-ṣiyāmu kamā kutiba ʿalā llaḏīna min qablikum laʿallakum tattaqūna
O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.
O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil)
O ye who believe! There is prescribed for you the fast as it was prescribed for those before you; haply ye may fear
O believers! a Fast is prescribed to you as it was prescribed to those before you, that ye may fear God
O true believers, a fast is ordained you, as it was ordained unto those before you, that ye may fear God
أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)ayyaaman ma'doodaatin faman kaana minkum mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara wa'alaa lladheena yuteeqoonahu fidyatun ta'aamu miskeenin faman tatawwa'a khayran fahuwa khayrun lahu wa'an tasoomoo khayrun lakum in kuntum ta'lamoon
DIN 31635ʾayyāman maʿdūdātin faman kāna minkum marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara waʿalā llaḏīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin faman taṭawwaʿa ḫayran fahuwa ḫayrun lahu waʾan taṣūmū ḫayrun lakum ʾin kuntum taʿlamūna
For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know
A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know
For certain days. But he among you who shall be sick, or on a journey, shall fast that same number of other days: and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man. And he who of his own accord performeth a good work, shall derive good from it: and good shall it be for you to fast if ye knew it
A certain number of days shall ye fast: But he among you who shall be sick, or on a journey, shall fast an equal number of other days. And those who can keep it, and do not, must redeem their neglect by maintaining of a poor man. And he who voluntarily dealeth better with the poor man than he is obliged, this shall be better for him. But if ye fast it will be better for you, if ye knew it
2:185 — the verse above
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Easy-read (simplified)uhilla lakum laylata s-siyaami r-rafathu ilaa nisaa'ikum hunna libaasun lakum wa'antum libaasun lahunna 'alima llaahu annakum kuntum takhtaanoona anfusakum fataaba 'alaykum wa'afaa 'ankum fal-'aana baashiroohunna wabtaghoo maa kataba llaahu lakum wakuloo washraboo hattaa yatabayyana lakumu l-khaytu l-'abyadu mina l-khayti l-'aswadi mina l-fajri thumma atimmoo s-siyaama ilaa llayli walaa tubaashiroohunna wa'antum 'aakifoona fee l-masaajidi tilka hudoodu llaahi falaa taqraboohaa kadhaalika yubayyinu llaahu aayaatihi lilnnaasi la'allahum yattaqoon
DIN 31635ʾuḥilla lakum laylata ṣ-ṣiyāmi r-rafaṯu ʾilā nisāʾikum hunna libāsun lakum waʾantum libāsun lahunna ʿalima llāhu ʾannakum kuntum taḫtānūna ʾanfusakum fatāba ʿalaykum waʿafā ʿankum fal-ʾāna bāširūhunna wabtaġū mā kataba llāhu lakum wakulū wašrabū ḥattā yatabayyana lakumu l-ḫayṭu l-ʾabyaḍu mina l-ḫayṭi l-ʾaswadi mina l-faǧri ṯumma ʾatimmū ṣ-ṣiyāma ʾilā llayli walā tubāširūhunna waʾantum ʿākifūna fī l-masāǧidi tilka ḥudūdu llāhi falā taqrabūhā kaḏālika yubayyinu llāhu ʾāyātihi lilnnāsi laʿallahum yattaqūna
Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. God knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what God has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of God, so do not come near them. God thus clarifies His revelations to the people, that they may attain piety.
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear
You are allowed on the night of the fast to approach your wives: they are your garment and ye are their garment. God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak: then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques. These are the bounds set up by God: therefore come not near them. Thus God maketh his signs clear to men that they may fear Him
It is lawful for you on the night of the fast to go in unto your wives; they are a garment unto you, and ye are a garment unto them. God knoweth that ye defraud your selves therein, wherefore he turneth unto you, and forgiveth you. Now therefore go in unto them; and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread from a black thread by the day-break: Then keep the fast until night, and go not in unto them, but be constantly present in the places of worship. These are the prescribed bounds of God, therefore draw not near them to transgress them. Thus God declareth his signs unto men, that they may fear him
108:2
Why this passage is in the study finding 02
فَصَلِّ لِرَبِّكَ وَٱنْحَرْ
Easy-read (simplified)fasalli lirabbika wanhar
DIN 31635faṣalli lirabbika wanḥar
So pray to your Lord and sacrifice.
Compare translations (4)
So pray unto thy Lord, and sacrifice
So pray to thy Lord and slaughter (victims)
Pray therefore to the Lord, and slay the victims
Wherefore pray unto thy Lord, and slay the victims
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
prandaj falu për Zotin tënd dhe ther kurban!
কাজেই তুমি তোমার রবের উদ্দেশ্যে সালাত আদায় করো এবং কুরবানী করো।
pa klanjaj Gospodaru svome i kurban kolji,
pa klanjaj Gospodaru svome i kurban kolji,
juulan joom ma mboroɗa.
მაშ, ილოცე შენი უფლისთვის და (მისთვის) დაკალი მსხვერპლი!
So bete zu deinem Herrn und schlachte (ein Opfertier).
Γι’ αυτό τέλεσε, λοιπόν, την προσευχή προς τον Κύριό σου (με ειλικρίνεια και αφοσίωση προς Αυτόν και μόνο) και πρόσφερε θυσία (για τους φτωχούς, για Χάρη του Αλλάχ και μόνο).
तो आप अपने पालनहार ही के लिए नमाज़ पढ़ें तथा क़ुर्बानी करें।[2]
Prega il tuo Dio e sacrifica!
2. tad melskis savo Viešpačiui ir atlik aukojimą (Jam Vieninteliam)!
Gooftaa keetiif sagadii isaaf qali. [2]
Так молись же своему Господу и соверши заклание.
зато свога Господара обожавај, и жртвеницу приноси.
Basi swali na uchinje kwa ajili ya Mola wako Mlezi.
Så be till din Herre och frambär ditt offer.
Öyleyse sen de Rabbin için namaz kıl ve kurban kes!
پس تو اپنے رب کے لئے نماز پڑھ اور قربانی کر.[1]
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The verses around this oneSource fact
shown so it's never read alone
إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ
Easy-read (simplified)innaa a'taynaaka l-kawthar
DIN 31635ʾinnā ʾaʿṭaynāka l-kawṯara
We have given you plenty.
Lo! We have given thee Abundance
Verily, we have given thee El Kauthar
TRULY we have given thee an ABUNDANCE
Verily we have given thee al Cawthar
108:2 — the verse above
إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ
Easy-read (simplified)inna shaani'aka huwa l-'abtar
DIN 31635ʾinna šāniʾaka huwa l-ʾabtaru
The translators word this verse differently
He who hates you is the loser.
Lo! it is thy insulter (and not thou) who is without posterity
Verily, he who hates thee shall be childless
Verily whose hateth thee shall be childless
verily he who hateth thee shall be childless
22:36–37
Why this passage is in the study finding 03
وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read (simplified)wal-budna ja'alnaahaa lakum min sha'aa'iri llaahi lakum feehaa khayrun fadhkuroo sma llaahi 'alayhaa sawaaffa fa'idhaa wajabat junoobuhaa fakuloo minhaa wa'at'imoo l-qaani'a wal-mu'tarra kadhaalika sakhkharnaahaa lakum la'allakum tashkuroon
DIN 31635wal-budna ǧaʿalnāhā lakum min šaʿāʾiri llāhi lakum fīhā ḫayrun faḏkurū sma llāhi ʿalayhā ṣawāffa faʾiḏā waǧabat ǧunūbuhā fakulū minhā waʾaṭʿimū l-qāniʿa wal-muʿtarra kaḏālika saḫḫarnāhā lakum laʿallakum taškurūna
The translators word this verse differently
We have made the animal offerings emblems of God for you. In them is goodness for you. So pronounce God's name upon them as they line up. Then, when they have fallen on their sides, eat of them and feed the contented and the beggar. Thus We have subjected them to you, that you may be thankful.
Compare translations (4)
And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks
The bulky (camels) we have made for you one of the symbols of God, therein have ye good; so mention the name of God over them as they stand in a row, and when they fall down (dead) eat of them, and feed the easily contented and him who begs
And the camels have we appointed you for the sacrifice to God: much good have ye in them. Make mention, therefore, of the name of God over them when ye slay them, as they stand in a row; and when they are fallen over on their sides, eat of them, and feed him who is content and asketh not, and him who asketh. Thus have We subjected them to you, to the intent ye should be thankful
The camels slain for sacrifice have We appointed for you as symbols of your obedience unto God: Ye also receive other advantages from them. Wherefore commemorate the name of God over them, when ye slay them, standing on their feet disposed in right order: And when they are fallen down dead, eat of them; and give to eat thereof both unto him who is content with what is given him, without asking, and unto him who asketh. Thus have We given you dominion over them, that ye might return Us thanks
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَبَشِّرِ ٱلْمُحْسِنِينَ
Easy-read (simplified)lan yanaala llaaha luhoomuhaa walaa dimaa'uhaa walaakin yanaaluhu t-taqwaa minkum kadhaalika sakhkharahaa lakum litukabbiroo llaaha 'alaa maa hadaakum wabashshiri l-muhsineen
DIN 31635lan yanāla llāha luḥūmuhā walā dimāʾuhā walākin yanāluhu t-taqwā minkum kaḏālika saḫḫarahā lakum litukabbirū llāha ʿalā mā hadākum wabašširi l-muḥsinīna
The translators word this verse differently
Neither their flesh, nor their blood, ever reaches God. What reaches Him is the righteousness from you. Thus He subdued them to you, that you may glorify God for guiding you. And give good news to the charitable.
Compare translations (4)
Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good
Thus have we subjected them to you; haply, ye may give thanks! Their meat will never reach to God, nor yet their blood, but the piety from you will reach to Him. Thus hath He subjected them to you that ye may magnify God for guiding you: and give thou glad tidiness to those who do good
By no means can their flesh reach unto God, neither their blood; but piety on your part reacheth Him. Thus hath He subjected them to you, that ye might magnify God for His guidance: moreover, announce to those who do good deeds
Their flesh is not accepted of God, neither their blood; but your piety is accepted of Him. Thus have We given you dominion over them, that ye might magnify God, for the revelations whereby He hath directed you. And bear good tidings unto the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
22:36 Devetë dhe lopët Ne i bëmë për ju si një nga ritet e Allahut dhe ju keni dobi prej tyre. Andaj, përmendeni emrin e Allahut kur ato janë në këmbë (gati për therje). E, kur të shtrihen përtokë, hani prej (mishit të) tyre dhe ushqeni të varfrin që nuk lyp dhe atë që lyp. Kështu, Ne i nënshtruam ato për ju, që të jeni mirënjohës.
22:37 Tek Allahu nuk arrin as mishi e as gjaku i tyre, por tek Ai arrin devotshmëria juaj. Kështu, Ai jua nënshtroi ato për ta madhëruar Allahun që ju ka udhëzuar. Dhe përgëzoji punëmbarët!
22:36 আর (কুরবানির) উটকে আমি তোমাদের জন্য আল্লাহর অন্যতম নিদর্শন বানিয়েছি; তোমাদের জন্য তাতে রয়েছে কল্যাণ। সুতরাং সারিবদ্ধভাবে দণ্ডায়মান অবস্থায় সেগুলোরওপর (যবহ করার সময়) আল্লাহর নাম উচ্চারণ করো। (যবহ করার পর) যখন সেগুলো কাত হয়ে পড়ে যায় তখন তোমরা তা থেকে খাও। যে অভাবী, মানুষের কাছে হাত পাতে না এবং যে অভাবী চেয়ে বেড়ায়-তাদেরকে তা থেকে খেতে দাও। এভাবেই আমি ওগুলোকে তোমাদের বশীভূত করে দিয়েছি; যাতে তোমরা কৃতজ্ঞতা প্রকাশ করো।
22:37 (মনে রেখো,) আল্লাহর কাছে এগুলোর (কুরবানির পশুর ) গোশত ও রক্ত পৌঁছে না; বরং তাঁর কাছে পৌঁছে তোমাদের তাকওয়া। এভাবেই তিনি সেগুলোকে তোমাদের অধীন করে দিয়েছেন, যাতে তোমরা আল্লাহর তাকবীর পাঠ করতে পারো, এজন্য যে, তিনি তোমাদেরকে হিদায়াত দান করেছেন। সুতরাং তুমি সৎকর্মশীলদেরকে সুসংবাদ দাও।
22:36 A deve smo vam učinili jednim od Allahovih obreda hadža, i vi od njih imate koristi, zato spominjite Allahovo ime kad budu u redove poredane. A kad padnu na zemlju, preklane, jedite ih, a nahranite i onog koji ne prosi, a i onog koji prosi – tako smo vam ih potčinili da biste zahvalni bili.
22:37 Do Allaha neće doprijeti meso njihovo i krv njihova, ali će Mu stići bogobojaznost vaša. Tako vam ih je potčinio da biste Allaha veličali zato što vas je uputio. I obraduj one koji dobra djela čine!
22:36 A deve smo vam učinili jednim od Allahovih obreda hadža, i vi od njih imate koristi, zato spominjite Allahovo ime kad budu u redove poredane. A kad padnu na zemlju, preklane, jedite ih, a nahranite i onog koji ne prosi, a i onog koji prosi – tako smo vam ih podčinili da biste zahvalni bili.
22:37 Do Allaha neće doprijeti meso njihovo i krv njihova, ali će Mu stići bogobojaznost vaša. Tako vam ih je podčinio da biste Allaha veličali zato što vas je uputio. I obraduj one koji dobra djela čine!
22:36 E gelooɓi [fayɗi] ɗin Min mbaɗanii on ɗi jeyaaɗum e Ma'andeeji Alla no woodani on e majji moƴƴere, njaŋtee Innde Alla e dow majji ko ɗi saffiniiɗi si becce majji ɗen yanii ñaamee immorde e majji ñamminon kadi yonndiniiɗo e weeɓitotooɗo, ko wano nii, Min eeltirani on ɗi mbelajo'o onon on j Njaarnay.
22:37 Hewtoytaa Alla tebbuuli majji wonaa ƴiiƴe majji kadi, kono heewtoy mo kulol ngol immorde e mo'on. Ko wano nii O eeltani on ɗi fii yo on mawni Alla e dow ko o feewni on ko, weltin moƴƴinɓe ɓen.
22:36 და მსხვერპლად შესაწირი ცხოველები [რომლებსაც წმინდა ტერიტორიაზე მიედენებიან] ჩვენ გავხადეთ თქვენთვის ალლაჰის ნიშნებათაგანი [რელიგიური წესთაგანი, რომლებიც მან დაადგინა]. თქვენთვის მათში სიკეთეა, ამიტომ ახსენეთ ალლაჰის სახელი მათზე [როცა დაკლავთ]. [რაც შეეხება აქლემებს, ისინი ფეხზე ბორკილ დაფებული] მდგომარე მდგომარეობაში, ხოლო როცა დაეცემიან მხარით [როცა დაკლავთ მათ], ჭამეთ მათგან, დააპურეთ თავშეკავებული [რომელიც არ ითხოვს] და მორცხვად მთხოვნელი. ასე დაგიმორჩილეთ ისინი [შესაწირი ცხოველნი], რათა მადლიერნი ყოფილიყავით.
22:37 ალლაჰამდე [მის წინაშე] არ აღწევს არც მათი [მსხვერპლშეწირული ცხოველების] ხორცი და არც მათი სისხლი, არამედ მასთან აღწევს თქვენი ღვთისმოშიშობა[1]. ასე დაგიმორჩილათ ისინი, რათა ალლაჰი განადიდოთ იმ ხელმძღვანელობისთვის, რომლითაც მან გაჩვენათ ჭეშმარიტი გზა. ხოლო შენ [ო, შუამავალო] ახარე გულწრფელებს.
22:36 Und die Opferkamele haben Wir euch zu Kultzeichen Allahs gemacht. An ihnen habt ihr (etwas) Gutes. So erwähnt den Namen Allahs über ihnen (während der Schlachtung), wenn sie mit gebundenen Beinen dastehen. Wenn sie hierauf auf die Seite umgefallen sind, dann esst davon und gebt dem bescheidenen und dem fordernden (Armen) zu essen. Auf diese Weise haben Wir sie euch dienstbar gemacht, auf dass ihr dankbar sein möget.
22:37 Weder ihr Fleisch noch ihr Blut werden Allah erreichen, aber Ihn erreicht von euch die Furcht (vor Allah). So hat Er sie euch dienstbar gemacht, damit ihr Allah als den Größten preist, dass Er euch rechtgeleitet hat. Und verkünde frohe Botschaft den Gutes Tuenden.
22:36 (Το να θυσιάζετε) τις καμήλες (και τις αγελάδες, το) κάναμε για σας μεταξύ των τελετουργιών (της θρησκείας) του Αλλάχ (στο προσκύνημα). Έχετε σ' αυτές όφελος (ανταμοιβή στη Μέλλουσα Ζωή επειδή τις μοιράζετε στους φτωχούς, και στην εγκόσμια ζωή τις καβαλάτε κλπ.). Αναφέρετε λοιπόν το Όνομα του Αλλάχ κατά τη σφαγή τους, ενώ είναι (οι καμήλες) όρθιες (ενώ είναι το αριστερό τους πόδι δεμένο), μετά όταν πέσουν στα πλάγια τους (νεκρές), τότε μπορείτε (να τις μαγειρέψετε και) να φάτε απ' αυτές, και να ταΐσετε τους φτωχούς, είτε που δε ζητιανεύουν, είτε που ζητιανεύουν (λόγω της ανάγκης τους). Έτσι, υποτάξαμε σε σας αυτά (τα βοοειδή θυσίας), ίσως και να είστε ευγνώμονες.
22:37 Δε θα φτάσει στον Αλλάχ, ούτε το κρέας τους (των βοοειδών θυσίας), ούτε το αίμα τους, αλλά θα φτάσει σ' Αυτόν μόνο η ευσέβειά σας (ότι φυλάσσεστε από την τιμωρία Του, τηρώντας τις εντολές Του). Έτσι, τα υποτάξαμε σε σας, ώστε να δοξάζετε τον Αλλάχ για ό,τι σας καθοδήγησε. Δώσε λοιπόν (ω, Προφήτη) τα χαρμόσυνα νέα σ' αυτούς που πράττουν το καλό.
22:36 और क़ुर्बानी के ऊँटों को हमने तुम्हारे लिए अल्लाह की निशानियों में से बनाया है। तुम्हारे लिए उनमें भलाई है। अतः उनपर अल्लाह का नाम लो, इस हाल में कि घुटना बंधे खड़े हों। फिर जब उनके पहलू धरती से आ लगें[25], तो उनमें से स्वयं खाओ तथा संतोष करने वाले निर्धन और माँगने वाले को भी खिलाओ। इसी प्रकार, हमने उन्हें तुम्हारे वश में कर दिया है, ताकि तुम कृतज्ञ बनो।
22:37 अल्लाह को उनके मांस और उनके रक्त हरगिज़ नहीं पहुँचेंगे, परंतु उसे तुम्हारा तक़वा पहुँचेगा। इसी प्रकार, उस (अल्लाह) ने उन (पशुओं) को तुम्हारे वश में कर दिया है, ताकि तुम अल्लाह की महिमा का गान करो[26], उस मार्गदर्शन पर, जो उसने तुम्हें दिया है। और (ऐ रसूल!) आप सत्कर्मियों को शुभ सूचना सुना दें।
22:36 E per voi abbiamo stabilito i cammelli come adatti al sacrificio per Allāh: avete in essi dei vantaggi. Fate il nome di Allāh su di loro, mentre sono messi in fila. E quando giacciono sui loro fianchi, mangiatene e nutritene i poveri e i mendicanti: così ve li asserviamo, perché Ce ne siate grati.
22:37 Allāh non avrà né la loro carne né il loro sangue, ma avrà la vostra devozione. Così ve li asservisce perché glorifichiate Allāh per avervi messo sulla retta via. E annuncia ai pii!
22:36 36. Ir Budn (karvės, galvijai arba kupranugariai, nuvesti, kad būtų paaukoti piligrimų Mekkos draustinyje) Mes padarėme juos jums Allaho Simboliais, kuriuose yra jums daug gero. Taigi minėkite Allaho Vardą virš jų, kai jie yra išrikiuoti eilėmis (aukojimui). Tada, kai jie paguldyti ant šonų (po skerdimo), valgykite iš to, ir pamaitinkite vargšus, kurie neprašo (žmonių), ir elgetas, kurie prašinėja (žmones). Taip Mes padarėme juos paklusnius jums, kad jūs būtumėte dėkingi.
22:37 37. Nei jų mėsa, nei jų kraujas nepasiekia Allaho, tačiau jūsų dievobaimingumas pasiekia Jį. Taip Mes padarėme juos paklusnius jums, kad jūs garbintumėte Allahą dėl Jo Teisingo jūsų vedimo. Ir perduok geras žinias (Muchammedai ﷺ) Muhsinūn [1] (gera darantiesiems).
22:36 Beeyladoota (wareega Ka’abaa) ishee mallattoolee diin Rabbii irraa isiniif goone, Ishee keessa faaydaa gaggaariitu isiniif jira, Odoo sakaalamanii jiranuu maqaa Rabbii ishee irratti faarsaa, Yeroo cinaachi ishee kufte ishee irraa nyaadhaa; hiyyeessa nama hin kadhanneefi isa kadhatu nyaachisaa, Nuti akka kanatti ishee (beeyladoota) isiniif laaffifne. Akka isin galata galchitaniif. [6]
22:37 Foonoowwan isiitiifi dhiigowwani isiis Rabbiin bira hin ga’u, Garuu sodaa Rabbii kan isin biraatti ta’etu Isa bira ga’a. Akka kanatti ishee isiniif laaffise, akka Rabbiin guddiftaniif, waan isin qajeelcheef jecha. Gaarii hojjattoota gammachiisi. [7]
22:36 И крупный жертвенный скот Мы сделали для вас одним из обрядовых знамений Аллаха; для вас в нём — благо. Так поминайте имя Аллаха над ними, стоящими рядами. А когда они падут на бок, то ешьте от них и кормите довольствующегося и просящего. Так Мы подчинили их вам — быть может, вы будете благодарны.
22:37 Никогда не достигнет Аллаха ни их мясо, ни их кровь, но достигнет Его ваша богобоязненность. Так Он подчинил их вам, чтобы вы возвеличивали Аллаха за то, что Он наставил вас. И обрадуй добродетельных.
22:36 А камиле смо вам учинили једним од Аллахових знамења и ви у њима имате добро; зато спомињите Аллахово име над њима, када буду за клање припремљене, а када се то заврши, једите месо, а нахраните и онога који не проси, а и оног који проси; тако смо вам их потчинили да бисте захвални били.
22:37 До Аллаха неће допрети њихово месо и њихова крв, али ће допрети ваша искрено учињена дела. Тако вам их је потчинио да бисте величали Аллаха јер вас је на Прави пут упутио. И обрадуј оне који раде добра дела!
22:36 Na ngamia (na ng'ombe) wa zawadi ya Nyumba Tukufu, tumewafanyia kuwa ni kudhihirisha alama za dini ya Mwenyezi Mungu. Kwa hao mna heri nyingi. Basi litajeni jina la Mwenyezi Mungu juu yao wanaposimama kwa safu. Na waangukapo kwenye ubavu, kuleni katika hao na walisheni waliokinai na wanaolazimika kuomba. Ndiyo kama hivi tumewafanya hawa wanyama dhalili kwenu ili mpate kushukuru.
22:37 Nyama zao hazimfikii Mwenyezi Mungu wala damu zao, lakini unamfikia ucha Mungu wenu. Namna hivi tumewadhalilisha kwenu ili mumtukuze Mwenyezi Mungu kwa alivyowaongoa. Na wabashirie wafanyao mema.
22:36 Vi har låtit de stora offerdjuren vara en av Guds heliga symboler för er; i dem finns nytta för er. Nämn Guds namn över dem när de står upprätta [för slakt], och när de har fallit till marken, ät då av [köttet] och ge också åt den fattige som inte ber om hjälp och åt den som ber om hjälp. På detta sätt har vi gjort dem undergivna för er så att ni ska visa tacksamhet.
22:37 Det är inte deras kött eller blod som når Gud, men däremot er gudsfruktan. På detta sätt har vi gjort dem undergivna för er, så att ni ska prisa Guds storhet för att ha lett er rätt. Och ge goda besked till de som gör gott!
22:36 Kurbanlık develeri, sizin için Allah’ın nişanelerinden kıldık. Sizin için onlarda hayır vardır. Onlar ayakları üzere iken kendilerine Allah’ın adını anın. Yanları üzerlerine düşüp canları çıkınca onlardan siz de yiyin; istemeyen fakire de, istemek zorunda kalan fakire de yedirin. Şükredesiniz diye onları böylece sizin hizmetinize verdik.
22:37 Onların etleri de, kanları da Allah’a asla ulaşmaz. Fakat sizden ona takvâ ulaşır. Size hidayet ettiği için Allah'ı tekbir edin diye O, bunları sizin emrinize vermiştir. İhsan sahiplerine müjde ver.
22:36 قربانی کے اونٹ[1] ہم نے تمہارے لئے اللہ تعالیٰ کی نشانیاں مقرر کر دی ہیں ان میں تمہیں نفع ہے۔ پس انہیں کھڑا کر کے ان پر اللہ کا نام لو[2]، پھر جب ان کے پہلو زمین سے لگ[3] جائیں اسے (خود بھی) کھاؤ[4] اور مسکین سوال سے رکنے والوں اور سوال کرنے والوں کو بھی کھلاؤ[5]، اسی طرح ہم نے چوپایوں کو تمہارے ماتحت کردیا ہے کہ تم شکر گزاری کرو.
22:37 اللہ تعالیٰ کو قربانیوں کے گوشت نہیں پہنچتے نہ اس کے خون بلکہ اسے تو تمہارے دل کی پرہیزگاری پہنچتی ہے۔ اسی طرح اللہ نے ان جانوروں کو تمہارے مطیع کر دیا ہے کہ تم اس کی رہنمائی کے شکریئے میں اس کی بڑائیاں بیان کرو، اور نیک لوگوں کو خوشخبری سنا دیجئے!
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وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَإِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَلَهُۥٓ أَسْلِمُوا۟ وَبَشِّرِ ٱلْمُخْبِتِينَ
Easy-read (simplified)walikulli ummatin ja'alnaa mansakan liyadhkuroo sma llaahi 'alaa maa razaqahum min baheemati l-'an'aami fa'ilaahukum ilaahun waahidun falahu aslimoo wabashshiri l-mukhbiteen
DIN 31635walikulli ʾummatin ǧaʿalnā mansakan liyaḏkurū sma llāhi ʿalā mā razaqahum min bahīmati l-ʾanʿāmi faʾilāhukum ʾilāhun wāḥidun falahu ʾaslimū wabašširi l-muḫbitīna
We have appointed a rite for every nation, that they may commemorate God's name over the livestock He has provided for them. Your God is One God, so to Him submit, and announce good news to the humble.
And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble
To every nation have we appointed rites, to mention the name of God over what He has provided them with of brute beasts; and your God is one God, to Him then be resigned, and give glad tidings to the lowly
And to every people have we appointed rites, that they may commemorate the name of God over the brute beasts which He hath provided for them. And your God is the one God. To Him, therefore, surrender yourselves: and bear thou good tidings to those who humble them
Unto the professors of every religion have We appointed certain rites, that they may commemorate the name of God on slaying the brute cattle which He hath provided for them. Your God is one God: Wherefore resign your selves wholly unto Him. And do thou bear good tidings unto those who humble themselves
ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)alladheena idhaa dhukira llaahu wajilat quloobuhum was-saabireena 'alaa maa asaabahum wal-muqeemee s-salaati wamimmaa razaqnaahum yunfiqoon
DIN 31635allaḏīna ʾiḏā ḏukira llāhu waǧilat qulūbuhum waṣ-ṣābirīna ʿalā mā ʾaṣābahum wal-muqīmī ṣ-ṣalāti wamimmā razaqnāhum yunfiqūna
The translators word this verse differently
Those whose hearts tremble when God is mentioned, and those who endure what has befallen them, and those who perform the prayer and spend from what We have provided for them.
Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them
whose hearts when God is mentioned are afraid, and to those who are patient of what befalls them, and to those who are steadfast in prayer and of what we have given them expend in alms
Whose hearts, when mention is made of God, thrill with awe; and to those who remain steadfast under all that be-falleth them, and observe prayer, and give alms of that with which we have supplied them
whose hearts, when mention is made of God, are struck with fear; and unto those who patiently endure that which befalleth them; and who duely perform their prayers, and give alms out of what We have bestowed on them
22:36–37 — the verse above
إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
Easy-read (simplified)inna llaaha yudaafi'u 'ani lladheena aamanoo inna llaaha laa yuhibbu kulla khawwaanin kafoor
DIN 31635ʾinna llāha yudāfiʿu ʿani llaḏīna ʾāmanū ʾinna llāha lā yuḥibbu kulla ḫawwānin kafūrin
The translators word this verse differently
God defends those who believe. God does not love any ungrateful traitor.
Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate
Verily, God will defend those who believe; verily, God loves not any misbelieving traitor
That God will ward off mischief from believers: for God loveth not the false, the Infidel
that God will repel the ill designs of the infidels from the true believers; for God loveth not every perfidious unbeliever
أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُوا۟ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
Easy-read (simplified)udhina lilladheena yuqaataloona bi'annahum zulimoo wa'inna llaaha 'alaa nasrihim laqadeer
DIN 31635ʾuḏina lillaḏīna yuqātalūna biʾannahum ẓulimū waʾinna llāha ʿalā naṣrihim laqadīrun
Permission is given to those who are fought against, and God is Able to give them victory.
Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory
Permission is given to those who fight because they have been wronged, - and, verily, God to help them has the might
A sanction is given to those who, because they have suffered outrages, have taken up arms; and verily, God is well able to succour them
Permission is granted unto those who take arms against the unbelievers, for that they have been unjustly persecuted by them: -- (and God is certainly able to assist them)
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an mentions the Eid prayer. The probe 'feast\w*|festival\w*|\beid' returns 12 rows at five verses: a table sent down as a festival (5:112, 5:114), a banquet (12:31), and a day of feast in the story of Moses (20:59), with Rodwell's 15:3; none speaks of a prayer, and they are recorded as not carried.
Sacrifice is read in the study What does the Qur'an say about animal sacrifice (qurbani) - and what specification does it not give?, and the fast in What does the Qur'an say about fasting? This study names one report outside the Qur'an and does not grade it.
Studies that read the same verses
- What does the Qur'an say about animal sacrifice (qurbani) - and what specification does it not give?22:36–37, 108:2
- What does Surah al-Hajj (The Pilgrimage) say?22:36–37
- Does the Qur'an mention the aqiqah?22:36
- What does the Qur'an say about fasting?2:185
- Does the Qur'an mention fasting on Ashura or Arafah?2:185
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 21 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/