For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
Does the Qur'an mention the end-of-Ramadan charity (fitrana)?
In short
- The text says: for those who are able, there is a redemption by feeding a poor person (2:184); successful is he who purifies himself, or grows, and remembers his Lord's name and prays (87:14-15); and alms are taken from wealth to purify those who give (9:103).
- The text does not say: anything about a charity given at the end of Ramadan.
- The rest comes from: a report that the charity of breaking the fast, one measure of dates or of barley, was enjoined on every Muslim and was to be paid before the people went out to the festival prayer, is in Sahih al-Bukhari, Book 24: Obligatory Charity Tax (Zakat) (Bukhari 1503).
Hadith references link to sunnah.com. Any grading shown there is that site's, not AALAMIN's.
Where the renderings split
87:14, Itani: "Successful is he who purifies himself"
87:14, Pickthall: "He is successful who groweth"
87:14, Palmer: "Prosperous is he who purifies himself"
87:14, Rodwell: "Happy he who is purified by Islam"
87:14, Sale: "Now hath he attained felicity who is purified by faith"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The text speaks of feeding the poor within the fast, and of alms that purify, and not of a charity at its end. At 2:184 Itani has "a ransom of feeding a needy person"; at 9:103 Pickthall has "Take alms of their wealth, wherewith thou mayst purify them".
Some readers bring 87:14-15 to this question. The five render its first word differently: Itani has "Successful is he who purifies himself" at 87:14, Pickthall "He is successful who groweth", and Rodwell "Happy he who is purified by Islam". None of the five names a charity there.
The charity at the end of Ramadan comes from outside the Qur'an, from a report named above, with a link.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 2:184, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:184
Why this passage is in the study finding 01
أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ayyaaman ma'doodaatin faman kaana minkum mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara wa'alaa lladheena yuteeqoonahu fidyatun ta'aamu miskeenin faman tatawwa'a khayran fahuwa khayrun lahu wa'an tasoomoo khayrun lakum in kuntum ta'lamoon
DIN 31635ʾayyāman maʿdūdātin faman kāna minkum marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara waʿalā llaḏīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin faman taṭawwaʿa ḫayran fahuwa ḫayrun lahu waʾan taṣūmū ḫayrun lakum ʾin kuntum taʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know
A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know
For certain days. But he among you who shall be sick, or on a journey, shall fast that same number of other days: and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man. And he who of his own accord performeth a good work, shall derive good from it: and good shall it be for you to fast if ye knew it
A certain number of days shall ye fast: But he among you who shall be sick, or on a journey, shall fast an equal number of other days. And those who can keep it, and do not, must redeem their neglect by maintaining of a poor man. And he who voluntarily dealeth better with the poor man than he is obliged, this shall be better for him. But if ye fast it will be better for you, if ye knew it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Një numër i caktuar ditësh. Por, nëse ndokush nga ju është i sëmurë a në udhëtim, atëherë le t'i shlyejë ato (duke agjëruar) në ditë të tjera. Ata që kanë mundësi të agjërojnë, duhet të shpaguajnë (për mosagjërim) duke ushqyer një të varfër. Kush bën mirë vullnetarisht, e ka për të mirën e vet, por të agjëroni është më mirë për ju, veç sikur ta dinit.
এগুলো (ফরজ সাওম) নির্দিষ্ট কয়েক দিনের জন্যে। অতঃপর তোমাদের মধ্যে কেউ রোগাক্রান্ত(২১) হলে বা সফরে(২২) থাকলে, সে অন্য দিনগুলোতে এ সংখ্যা পূরণ করে নিবে। আর যাদের জন্য সিয়াম পালন অতি কষ্টসাধ্য(২৩) হয়, তাদের কর্তব্য হলো এর পরিবর্তে ফিদ্ইয়া হিসেবে একজন মিসকীনকে খাদ্য দান করবে। যদি কেউ স্বেচ্ছায় সৎকাজ করে তবে তা তার জন্য কল্যাণকর। আর সিয়াম পালন করাই তোমাদের জন্য অধিকতর কল্যাণকর যদি তোমরা জানতে।
određen broj dana; a onome od vas koji je bolestan ili na putu bude, toliko drugih dana. Onima koji ga teško podnose, otkup je da siromaha nahrane. A ko drage volje da više, za njega je bolje. A bolje vam je da postite, neka znate.
određen broj dana; a onome od vas koji je bolestan ili na putu bude, toliko drugih dana. Onima koji ga teško podnose, otkup je da siromaha nahrane. A tko drage volje da više, za njega je bolje. A bolje vam je da postite, da znate.
Ñalɗi limtaaɗi. Kala e mo'on (mooɗon) laatiiɗo dafaaɗo maa e hoore-jahal: ko limtugol ñalɗi goo. No fawii ɓen haɗtanɓe ka, ñammingol ɓiliiɗo. Kala on gattuɗo moƴƴere ɗum no moƴƴani mo. Ko nde hooroton ɓuri moƴƴannde on, si wonii hiɗon nganndi.
(იმარხულეთ) დათვლილ დღეებში. ხოლო ვინც თქვენგან ავად არის ან მგზავრობაშია [და ამიტომ მარხვის დაცვა არ შეუძლია], მან გამოტოვებული დღეების რაოდენობის შესაბამისად სხვა დღეებში იმარხულოს. ხოლო მათ, ვისაც მარხვის დაცვა შეუძლიათ, მაგრამ არ მარხულობენ (მაგალითად, სიბერის ან განუკურნებელი დაავადების გამო), ეკისრებათ გამოსასყიდი — ყოველი გამოტოვებული დღის სანაცვლოდ ერთი ღარიბის გამოკვება. ვინც საკუთარი ნებით მეტ კეთილ საქმეს გააკეთებს [ანუ სავალდებულო მარხვის გარდა დამატებითაც იმარხულებს ან ერთზე მეტ ღარიბს გამოკვებავს], ეს მისთვის უკეთესია. მარხვა თქვენთვის უკეთესია (ვიდრე გამოსასყიდის მიცემა), თქვენ რომ იცოდეთ (მარხვის უპირატესობა ალლაჰის წინაშე).
(Das Fasten ist euch vorgeschrieben) an bestimmten Tagen. Wer aber von euch krank ist oder sich auf einer Reise befindet, der soll eine (gleiche) Anzahl von anderen Tagen (fasten). Und denjenigen, die es aber zu leisten vermögen, ist als Ersatz die Speisung eines Bedürftigen auferlegt. Wer aber freiwillig Gutes tut, so ist es besser für ihn. Und dass ihr fastet, ist besser für euch, wenn ihr (es) nur wisst!
(Η υποχρεωτική νηστεία είναι για) καταμετρημένες μέρες (δηλαδή όλο τον μήνα του Ραμαντάν -Ραμαζανιού-). Έτσι, όποιος από εσάς είναι ασθενής ή ταξιδεύει, τότε (μπορεί να μην νηστέψει, αλλά) τον ίδιο αριθμό (ημερών που έχασε θα πρέπει να τον αναπληρώσει) με άλλες μέρες. Και γι’ αυτούς που μπορούν να νηστέψουν αλλά με μεγάλη δυσκολία (όπως οι ηλικιωμένοι και οι μόνιμα άρρωστοι, μπορούν να μην νηστέψουν αλλά) ας ταΐσουν έναν φτωχό (για κάθε μέρα που έχασαν). Και όποιος έκανε καλό εθελοντικά (όπως με το να ταΐσει εθελοντικά παραπάνω από έναν φτωχό), είναι καλύτερο γ’ αυτόν. Μα το να νηστεύετε είναι καλύτερο για σας, αν το γνωρίζατε.
गिने हुए चंद दिनों में। फिर तुममें से जो बीमार हो, अथवा किसी यात्रा पर हो, तो दूसरे दिनों से गिनती पूरी करना है। और जो लोग इसकी शक्ति रखते हों (परंतु रोज़ा न रखें), उनपर फ़िदया एक निर्धन का खाना है।[101] फिर जो व्यक्ति स्वेच्छा से नेकी करे, तो वह उसके लिए बेहतर है। और तुम्हारा रोज़ा रखना तुम्हारे लिए बेहतर है, यदि तुम जानते हो।
Si tratta di giorni stabiliti: chi tra voi è malato o in viaggio, digiuni in seguito per altrettanti giorni. E quelli che non possono devono pagare un giusto equivalente dando da mangiare a un povero. E chi più lo nutre, meglio è per lui; ma è meglio per voi il digiuno, se sapeste!
184. [Saum (pasninkavimo) laikymasis yra] nustatytą dienų skaičių. Tačiau jei kuris iš jūsų serga arba yra kelionėje, - tas pats skaičius (turėtų būti kompensuotas) iš kitų dienų. O tie, kurie gali pasninkauti apsunkintai (pavyzdžiui, seni žmonės), jie turi (pasirinkimą – pasninkauti arba) pamaitinti Miskin (vargingąjį) (už kiekvieną dieną). Tačiau bet kuriam, darančiam gera savo noru, - jam bus geriau. Ir pasninkavimas – geriau tau, jei tik žinotum. [17]
Guyyoota lakkaawamtuu (soomaa). Isin irraa namni dhukkubsataa yookiin karaa deemsarratti ta’e (soomana furuu dandaya), guyyaa biraa irraa lakkaawwachuutu (qadaa baasuutu) (isa irra jira) Warra isa (Soomuu) (osoo itti ulfaatuu uf dirqan) danda’an irratti kaffaltii (yoo soomana dhiisan) (fidyaa) hiyyeessa nyaachisuutu jira. Namni fedha isaatiin toltuu dabalatee hojjate, sun isaaf caalaadha. soomuutu isiniif caala Yoo kan beektan taataniif.[67]
[Пост —] считанное число дней. А кто из вас болен или в пути, то — столько же других дней. А тем, которые способны поститься лишь с трудом, следует искупление — накормить бедняка. Если же кто добровольно совершит больше благого, то это лучше для него. Но поститься — лучше для вас, если бы вы только знали.
Одређен број дана; а ономе од вас који је болестан или на путу буде, да напости толико других дана. Онима који га тешко подносе, откуп је да сиромашног нахране. А ко драге воље удели више, за њега је боље. А боље вам је да постите, кад бисте само знали.
(Mfunge) siku zenye kuhesabika. Na atakayekuwa miongoni mwenu mgonjwa au yumo safarini, basi atimize hesabu katika siku nyingine. Na wale wasioweza, watoe fidia kwa kumlisha masikini. Na atakayefanya wema kwa kujitolea, basi ni bora kwake. Na mkifunga saumu, ndiyo bora kwenu, ikiwa mnajua.
[Ni ska endast fasta] ett begränsat antal dagar. Men den av er som är sjuk eller resande [kan bryta fastan och ta igen den] under motsvarande antal dagar. Och de som kan [fasta, men med stor möda,] kan kompensera för det genom att ge mat till en behövande. Men om någon självmant gör gott är det bättre för honom. Att fasta är dock bäst för er, om ni bara visste.
Oruç, sayılı günlerdir. İçinizden hasta veya yolcu olanlar, tutamadığı günlerin sayısınca diğer günlerde tutsun. Oruca dayanamayanlar ise, bir yoksul doyuracak kadar fidye versin. Kim gönülden bir iyilik yaparsa, o iyiliği kendine yapmıştır. Şunu bilin ki; oruç tutmanız sizin için daha hayırlıdır.
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فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)faman khaafa min moosin janafan aw ithman fa'aslaha baynahum falaa ithma 'alayhi inna llaaha ghafoorun raheem
DIN 31635faman ḫāfa min mūṣin ǧanafan ʾaw ʾiṯman faʾaṣlaḥa baynahum falā ʾiṯma ʿalayhi ʾinna llāha ġafūrun raḥīmun
Should someone suspect bias or injustice on the part of a testator, and then reconciles between them, he commits no sin. God is Forgiving and Merciful.
But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful
And he who fears from the testator a wrong intention, or a crime, and doth make up the matter between the parties, it is no sin to him; verily, God is forgiving and merciful
But he who feareth from the testator any mistake or wrong, and shall make a settlement between the parties - that shall be no wrong in him: verily, God is Lenient, Merciful
Howbeit he who apprehendeth from the testator any mistake or injustice, and shall compose the matter between them, that shall be no crime in him, for God is gracious and merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu s-siyaamu kamaa kutiba 'alaa lladheena min qablikum la'allakum tattaqoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu ṣ-ṣiyāmu kamā kutiba ʿalā llaḏīna min qablikum laʿallakum tattaqūna
O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.
O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil)
O ye who believe! There is prescribed for you the fast as it was prescribed for those before you; haply ye may fear
O believers! a Fast is prescribed to you as it was prescribed to those before you, that ye may fear God
O true believers, a fast is ordained you, as it was ordained unto those before you, that ye may fear God
2:184 — the verse above
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
87:14–15
Why this passage is in the study finding 02
قَدْ أَفْلَحَ مَن تَزَكَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qad aflaha man tazakkaa
DIN 31635qad ʾaflaḥa man tazakkā
Successful is he who purifies himself.
Compare translations (4)
He is successful who groweth
Prosperous is he who purifies himself
Happy he who is purified by Islam
Now hath he attained felicity who is purified by faith
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wadhakara sma rabbihi fasallaa
DIN 31635waḏakara sma rabbihi faṣallā
And mentions the name of his Lord, and prays.
Compare translations (4)
And remembereth the name of his Lord, so prayeth
and remembers the name of his Lord and prays
And who remembereth the name of his Lord and prayeth
and who remembereth the name of his Lord, and prayeth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
87:14 Ka fituar ai që pastrohet,
87:15 që e përmend emrin e Zotit të vet dhe që falet.
87:14 অবশ্যই সে ব্যক্তি সফলতা অর্জন করেছে, যে (২) পবিত্রতা লাভ করেছে।
87:15 আর সে তার রবের নাম স্মরণ করে, অতঃপর সালাত আদায় করে।
87:14 Uspio je onaj koji se očisti
87:15 i spomene ime Gospodara svoga pa namaz obavi!
87:14 Uspio je onaj koji se očisti
87:15 i spomene ime Gospodara svoga pa molitvu obavi!
87:14 Malaama de oon laaɓɗo e sirku.
87:15 O jaŋtii Innde joom mum o juuli.
87:14 უკვე მიაღწია წარმატებას იმან, ვინც განიწმინდა,[1]
87:15 და (მუდმივად) ახსენებდა თავისი უფლის სახელს და ასრულებდა (სავალდებულო) ლოცვებს.
87:14 Wohl ergehen wird es ja demjenigen, der sich läutert,
87:15 und des Namens seines Herrn gedenkt; so betet er.
87:14 Στ’ αλήθεια, θα επιτύχει όποιος εξαγνίζεται (αποφεύγοντας την απιστία και τις αμαρτίες).
87:15 Και μνημονεύει το Όνομα του Κυρίου του και προσεύχεται.
87:14 निश्चय वह सफल हो गया, जो पाक हो गया।
87:15 तथा अपने पालनहार के नाम को याद किया और नमाज़ पढ़ी।[5]
87:14 Avrà successo chi si è purificato
87:15 e ha invocato il suo Dio, e ha pregato.
87:14 14. Tikrai pasisekė tam, kuris apvalo save (vengdamas politeizmo ir priimdamas islamo monoteizmą)
87:15 15. ir mini savo Viešpaties vardą (garbina tik Allahą), ir meldžiasi (penkias privalomąsias maldas ir navafil - savanoriškas maldas).
87:14 Dhugumatti, namni of qulqulleeffate milkaa’e. [3]
87:15 Maqaa Gooftaa isaa dubbatee (faarsee) kan salaate.
87:14 Преуспел тот, кто очистился,
87:15 поминал имя своего Господа и совершал молитву.
87:14 Успео је онај који се греха очисти
87:15 и слави име свога Господара па молитву обави!
87:14 Hakika amekwisha fanikiwa aliyejitakasa.
87:15 Na akakumbuka jina la Mola wake Mlezi, na akasali.
87:14 Det ska gå väl för den som renar sig [i tro och handling],
87:15 och prisar sin Herres namn och ber.
87:14 Arınan kimse mutlaka kurtuluşa erer.
87:15 Ve Rabbinin adını anıp namaz kılan.
87:14 بیشک اس نے فلاح پالی جو پاک ہوگیا.[1]
87:15 اور جس نے اپنے رب کا نام یاد رکھا اور نماز پڑھتا رہا.
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ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alladhee yaslaa n-naara l-kubraa
DIN 31635allaḏī yaṣlā n-nāra l-kubrā
The translators word this verse differently
He who will enter the Gigantic Fire.
He who will be flung to the great Fire
he who will broil on the great fire
Who shall be exposed to the terrible fire
who shall be cast to be broiled in the greater fire of hell
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)thumma laa yamootu feehaa walaa yahyaa
DIN 31635ṯumma lā yamūtu fīhā walā yaḥyā
Where he will neither die, nor live.
Wherein he will neither die nor live
and then therein shall neither die nor live
In which he shall not die, and shall not live
wherein he shall not die, neither shall he live
87:14–15 — the verse above
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)bal tu'thiroona l-hayaata d-dunyaa
DIN 31635bal tuʾṯirūna l-ḥayāta d-dunyā
But you prefer the present life.
But ye prefer the life of the world
Nay! but ye prefer the life of this world
But ye prefer this present life
But ye prefer this present life
وَٱلْـَٔاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wal-'aakhiratu khayrun wa'abqaa
DIN 31635wal-ʾāḫiratu ḫayrun waʾabqā
Though the Hereafter is better, and more lasting.
Although the Hereafter is better and more lasting
while the hereafter is better and more lasting
Though the life to come is better and more enduring
Yet the life to come is better, and more durable
9:103
Why this passage is in the study finding 03
خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَوٰتَكَ سَكَنٌ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)khudh min amwaalihim sadaqatan tutahhiruhum watuzakkeehim bihaa wasalli 'alayhim inna salaataka sakanun lahum wallaahu samee'un 'aleem
DIN 31635ḫuḏ min ʾamwālihim ṣadaqatan tuṭahhiruhum watuzakkīhim bihā waṣalli ʿalayhim ʾinna ṣalātaka sakanun lahum wallāhu samīʿun ʿalīmun
The translators word this verse differently
Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. God is Hearing and Knowing.
Compare translations (4)
Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower
Take from their wealth alms to cleanse and purify them thereby; and pray for them; verily, thy prayer is a repose for them; for God both hears and knows
Take alms of their substance, that thou mayst cleanse and purify them thereby, and pray for them; for thy prayers shall assure their minds: and God Heareth, Knoweth
Take alms of their substance, that thou mayest cleanse them, and purify them thereby; and pray for them; For thy prayers shall be a security of mind unto them; and God both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Merr nga pasuria e tyre lëmoshë me të cilën do t'i pastrosh e do t'ua shtosh (shpërblimin) dhe lutu për ta, se vërtet lutja jote është qetësim për ta. Allahu është Gjithëdëgjues, i Gjithëdijshëm.
(হে রাসূল!) তুমি তাদের সম্পদ থেকে যাকাত গ্রহণ করো। এর দ্বারা তুমি তাদেরকে (গুনাহ ও পাপরাশি থেকে) পবিত্র এবং পরিশুদ্ধ করো। আর তুমি তাদের জন্য দু’আ করো। তোমার দু’আ তো তাদের জন্য রহমত ও প্রশান্তি স্বরূপ। আর আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
Uzmi od dobara njihovih zekat, da ih njime očistiš i blagoslovljenim ih učiniš, i pomoli se za njih, molitva tvoja će ih, zaista, smiriti – a Allah je Onaj Koji sve čuje i sve zna.
Uzmi od dobara njihovih zekat, da ih njime očistiš i blagoslovljenim ih učiniš, i pomoli se za njih, molitva tvoja će ih, zaista, smiriti – a Allah je Onaj Koji sve čuje i sve zna.
Ƴettu e jawɗeele maɓɓe ɗen sadaka, laɓɓiniraaɓe lootiraaɓe mo, ndu'anoɗaa ɓe. Pellet, du'aa maa ko deeƴere wonan de ɓe. Alla ko Nanoowo, gannduɗo.
აიღე (ო, მოციქულო) მათი ქონებიდან მოწყალება, რომლითაც შენ განწმენდ (ცოდვის სიბილწისგან) და გამოასწორებ მათ. და ილოცე მათთვის, რადგან შენი ლოცვა [ვედრება] სიმშვიდეა მათთვის. და ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
Nimm von ihrem Besitz ein Almosen, mit dem du sie rein machst und läuterst, und bete für sie, denn dein (Bitt)gebet ist für sie eine Beruhigung! Und Allah ist allhörend und allwissend.
Πάρε (ω, Προφήτη) ελεημοσύνη από την περιουσία τους (εκείνων που στράφηκαν με μεταμέλεια προς τον Αλλάχ, και δώσε την στους φτωχούς) για να τους εξαγνίσεις (από τις αμαρτίες τους) και να τους υψώσεις μ' αυτήν (την ελεημοσύνη και να τους βγάλεις από τις θέσεις των υποκριτών) και επικαλέσου τον Αλλάχ να τους συγχωρήσει. Στ’ αλήθεια, οι επικλήσεις σου είναι έλεος και καθησύχαση γι’ αυτούς. Πράγματι, ο Αλλάχ είναι Σαμί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
आप उनके मालों में से दान लें, जिसके साथ आप उन्हें पवित्र और पाक-साफ़ करें, तथा उनके लिए दुआ करें। निःसंदेह आपकी दुआ उनके लिए शांति का कारण है और अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Dai loro beni accetta l’elemosina, che li purifica e li rende prosperi, e benedicili; in verità le tue preghiere daranno loro tranquillità. E Allāh è Ascoltatore, Sapiente.
103. Paimk Sadaka (išmaldą) nuo jų turto tam, kad apvalytum juos ir apvalytum juos nuo nuodėmių su tuo, ir maldauk Allaho dėl jų. Iš tiesų, tavo maldavimai yra jų saugumo šaltinis. Ir Allahas yra Visa Girdintis, Visa Žinantis.
Qabeenya isaanii irraa sadaqaa isheedhaan isaan qulqulleessituufi isaaniif dabaltuun fuudhi. Rabbiin isaaniif kadhu; kadhaan kee isaaniif tasgabbiidha. Rabbiin dhagayaa, beekadha.[29]
Бери из их имущества пожертвования, чтобы очистить их и приумножить их [награду], и молись за них. Воистину, твоя молитва — утешение для них. Аллах — слышащий, знающий.
Прихвати од њиховог иметка милостињу, да их тиме очистиш од греха и учиниш их благословљеним, и помоли се за њих, молитва твоја ће, заиста, да их смири - а Аллах све чује и све зна.
Chukua sadaka katika mali zao, uwasafishe na uwatakase kwayo, na waombee dua. Hakika kuomba dua kwako ni utulivu kwao. Na Mwenyezi Mungu ni Mwenye kusikia vyema, Mwenye kujua yote
Ta emot [den obligatoriska] allmosan från deras rikedomar, för att rena dem och höja dem genom den, och be för dem; dina böner är en trygghet för dem. Gud hör allt, vet allt.
Onların mallarından, onları kendisiyle arındıracağın ve temizleyeceğin bir sadaka (zekât) al ve onlara dua et! Çünkü senin duan onlar için sükûnettir.(Onların kalplerini yatıştırır.) Allah, hakkıyla işitendir, hakkıyla bilendir.
آپ ان کے مالوں میں سے صدقہ لے لیجئے، جس کے ذریعہ سے آپ ان کو پاک صاف کردیں اور ان کے لیے دعا کیجئے[1] ، بلاشبہ آپ کی دعا ان کے لیے موجب اطمینان ہے اور اللہ تعالیٰ خوب سنتا ہے خوب جانتا ہے۔
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The verses around this oneSource fact
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وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wamimman hawlakum mina l-'a'raabi munaafiqoona wamin ahli l-madeenati maradoo 'alaa n-nifaaqi laa ta'lamuhum nahnu na'lamuhum sanu'adhdhibuhum marratayni thumma yuraddoona ilaa 'adhaabin 'azeem
DIN 31635wamimman ḥawlakum mina l-ʾaʿrābi munāfiqūna wamin ʾahli l-madīnati maradū ʿalā n-nifāqi lā taʿlamuhum naḥnu naʿlamuhum sanuʿaḏḏibuhum marratayni ṯumma yuraddūna ʾilā ʿaḏābin ʿaẓīmin
Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.
And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom
And of those who are round about you of the Arabs of the desert, some are hypocrites, and of the people of Medinah, some are stubborn in hypocrisy; thou dost not know them - we know them; we will torment them twice over; then shall they be sent off into mighty woe
And of the Arabs of the desert round about you, some are hypocrites: and of the people of Medina, some are stubborn in hypocrisy. Thou knowest them not, Muhammad: we know them: twice will we chastise them: then shall they be given over to a great chastisement
And of the Arabs of the desert who dwell round about you, there are hypocritical persons: And of the inhabitants of Medina there are some who are obstinate in hypocrisy. Thou knowest them not, O prophet, but We know them: We will surely punish them twice; afterwards shall they be sent to a grievous torment
وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aakharoona 'tarafoo bidhunoobihim khalatoo 'amalan saalihan wa'aakhara sayyi'an 'asaa llaahu an yatooba 'alayhim inna llaaha ghafoorun raheem
DIN 31635waʾāḫarūna ʿtarafū biḏunūbihim ḫalaṭū ʿamalan ṣāliḥan waʾāḫara sayyiʾan ʿasā llāhu ʾan yatūba ʿalayhim ʾinna llāha ġafūrun raḥīmun
Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps God will redeem them. God is Forgiving and Merciful.
And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful
And others have confessed their sins,- that they have mixed with a righteous action another evil action;- haply it may be God will turn again to them; verily, God is forgiving and merciful
Others have owned their faults, and with an action that is right they have mixed another that is wrong. God will haply be turned to them: for God is Forgiving, Merciful
And others have acknowledged their crimes. They have mixed a good action with another which is bad: Peradventure God will be turned unto them; for God is gracious and merciful
9:103 — the verse above
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)alam ya'lamoo anna llaaha huwa yaqbalu t-tawbata 'an 'ibaadihi waya'khudhu s-sadaqaati wa'anna llaaha huwa t-tawwaabu r-raheem
DIN 31635ʾalam yaʿlamū ʾanna llāha huwa yaqbalu t-tawbata ʿan ʿibādihi wayaʾḫuḏu ṣ-ṣadaqāti waʾanna llāha huwa t-tawwābu r-raḥīmu
Do they not know that God accepts the repentance of His servants, and that He receives the contributions, and that God is the Acceptor of Repentance, the Merciful?
Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful
Do they not know that God accepts repentance from His servants, and takes alms; and that God is He who is easily turned and merciful
Know they not that when his servants turn to Him with repentance, God accepteth it, and that He accepteth alms, and that God is He who turneth, the Merciful
Do they not know that God accepteth repentance from his servants, and accepteth alms; and that God is easy to be reconciled, and merciful
وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waquli 'maloo fasayaraa llaahu 'amalakum warasooluhu wal-mu'minoona wasaturaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635waquli ʿmalū fasayarā llāhu ʿamalakum warasūluhu wal-muʾminūna wasaturaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
The translators word this verse differently
Say, "Work. God will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do."
And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do
And say, ' Act ye;' and God and His Apostle and the believers shall see your acts, and ye shall be brought back to Him who knows the seen and the unseen, and He shall inform you of that which ye have done
SAY: Work ye: but God will behold your work, and so will His Apostle, and the faithful: and ye shall be brought before Him who knoweth alike the Hidden and the Manifest, and He will tell you of all your works
Say unto them, work as ye will; but God will behold your work, and his apostle also, and the true believers: And ye shall be brought before Him who knoweth that which is kept secret, and that which is made public; and He will declare unto you whatever ye have done
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an mentions the end-of-Ramadan charity. The probe 'fitr\w*' returns no rows in the five renderings.
Obligatory and voluntary giving are read in the study What is the difference between obligatory zakat and voluntary sadaqa?, and the fast in What does the Qur'an say about fasting? This study names one report outside the Qur'an and does not grade it.
Studies that read the same verses
- What does Surah al-A'laa (The Most High) say?87:14–15
- What does the Qur'an say about sending blessings on the Prophet?9:103
- What does the Qur'an say about fasting?2:184
- Does the Qur'an excuse pregnant or breastfeeding women from fasting?2:184
- Does the Qur'an attach a number to the reward for fasting?2:184
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 21 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/