God and His angels give blessings to the Prophet. O you who believe, call for blessings on him, and greet him with a prayer of peace.
What does the Qur'an say about sending blessings on the Prophet?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 33:56 LO, GOD AND HIS ANGELS SHOWER BLESSINGS ON THE PROPHET. O YE WHO BELIEVE, ASK BLESSINGS ON HIM AND SALUTE HIM WITH A WORTHY SALUTATION. In because it is the only verse in the Qur'an commanding this, and because the command is grounded in something already happening rather than in his rank.
- 02 9:103 Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, AND PRAY FOR THEM. Lo, thy prayer is an assuagement for them. In because it runs the other direction - the Prophet praying for the community - and calls his prayer a comfort to them.
- 03 9:113 IT IS NOT FOR THE PROPHET, AND THOSE WHO BELIEVE, TO PRAY FOR THE FORGIVENESS OF IDOLATERS even though they may be near of kin, after it hath become clear that they are people of hell-fire. In because it marks the one limit the text places on his praying, and because the limit is stated to bind him and the believers alike.
In plain wordsEditorial written by the editors, not a translation
One verse commands this, and its structure is worth reading closely.
33:56 does not begin with an instruction. It begins with a statement of fact: LO, GOD AND HIS ANGELS SHOWER BLESSINGS ON THE PROPHET. Only then does the command come - O YE WHO BELIEVE, ASK BLESSINGS ON HIM AND SALUTE HIM WITH A WORTHY SALUTATION. The believers are told to join something already in progress. The ground offered is not his rank but God's own practice.
What the verse does NOT contain is any wording. It gives no formula, no number, no occasion, and no times. The familiar forms - the phrases said in prayer, the counts, the specification of Friday - are all . No hadith collection has cleared the rights audit, so this study cannot report or assess them. A reader arriving here for the words will not find them in the Qur'an, and should be told that plainly.
Two further verses show prayer running in the other direction, and they belong here because they complete the picture.
9:103 instructs the Prophet to take alms and PRAY FOR THEM, and adds: LO, THY PRAYER IS AN ASSUAGEMENT FOR THEM - a tranquillity, a comfort, depending on the rendering. His praying for the community is described as doing something for them.
9:113 states the one limit, and it binds him and the believers equally: they are not to ask forgiveness for idolaters, EVEN THOUGH THEY MAY BE NEAR OF KIN, once it is clear where they stand. The study What does the Qur'an say about praying for the dead? carries the parallel prohibition at 9:84.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 33:56, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
33:56
Why this passage is in the study finding 01
إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha wamalaa'ikatahu yusalloona 'alaa n-nabiyyi yaa ayyuhaa lladheena aamanoo salloo 'alayhi wasallimoo tasleemaa
DIN 31635ʾinna llāha wamalāʾikatahu yuṣallūna ʿalā n-nabiyyi yā ʾayyuhā llaḏīna ʾāmanū ṣallū ʿalayhi wasallimū taslīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation
Verily, God and His angels pray for the prophet. O ye who believe! pray for him and salute him with a salutation
Verily, God and His Angels bless the Prophet! Bless ye Him, O Believers, and salute Him with salutations of Peace
Verily God and his angels bless the prophet: O true believers, do ye also bless him, and salute him with a respectful salutation
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Vërtet, Allahu e bekon Pejgamberin dhe melekët e Tij luten për të. Andaj, o ju që besoni, lavdërojeni atë dhe përshëndeteni me selam!
Zaista, Allah i meleci Njegovi blagosiljaju Vjerovjesnika. O vi koji vjerujete, blagosiljajte ga i vi i njemu selam šaljite!
Zaista, Allah i anđeli Njegovi blagosiljaju Vjerovjesnika. O vi koji vjerujete, blagosiljajte ga i vi i njemu selam šaljite!
Pellet, Alla e Malaa'ikaaɓe makko ɓen, heɓe du'anaade annabiijo on; ko onon yo ɓen gooŋɗinɓe, njuulee e makko, toranoɗon [mo] kisal.
ჭეშმარიტად, ალლაჰი და მისი ანგელოზები ლოცავენ შუამავალს. ჰეი, თქვენ, რომელთაც ირწმუნეთ, დალოცეთ იგი და მიესალმეთ მას მშვიდობით.
Wahrlich, Allah und Seine Engel sprechen den Segen über den Propheten. O die ihr glaubt, sprecht den Segen über ihn und grüßt ihn mit gehörigem Gruß.
Πράγματι, ο Αλλάχ στέλνει τις ευλογίες και το έλεός Του στον Προφήτη, και οι Άγγελοι επικαλούνται τον Αλλάχ να τον ευλογήσει και να τον ελεήσει. Ω, εσείς που πιστεύετε! Επικαλεστείτε τον Αλλάχ να τον ευλογήσει και να τον ελεήσει, και να τον κρατήσει ασφαλή από κάθε κακό.
निःसंदेह अल्लाह तथा उसके फ़रिश्ते नबी पर दुरूद[42] भेजते हैं। ऐ ईमान वालो! तुम (भी) उनपर दुरूद तथा बहुत सलाम भेजा करो।
In verità Allāh e i Suoi angeli benedicono il Profeta: o credenti, beneditelo e salutatelo con un buon saluto.
56. Allahas siunčia Savo Salat (Malones, Pagarbą, Palaiminimus, Galestingumą) Pranašui (Muchammedui ﷺ) ir taip pat Jo angelai (prašo Allaho palaiminti jį ir atleisti jam). O jūs tikintieji, siųskite savo Salat (prašykite Allaho palaiminti) jam (Muchammedui ﷺ) ir (jūs turėtumėte) sveikinti (pagerbti) jį islamišku pasveikinimu (pagarbinimu, t. y. as-salamu alaikum).
Rabbiifi maleykonni Isaas nabiyyii (Muhammad) irratti rahmata buusu. Yaa warra amantan! (isinis) rahmata isa irratti buusaa; salaammatiinsa salaammadhaa. [10]
Воистину, Аллах и Его ангелы благословляют Пророка. О вы, которые уверовали! Благословляйте его и приветствуйте его должным приветствием.
Заиста Аллах и Његови анђели благосиљају Веровесника. О ви који верујете, благосиљајте га и ви и шаљите му поздрав срдачни!
Hakika Mwenyezi Mungu na Malaika wake wanamswalia Nabii. Enyi mlioamini, mswalieni na mumsalimu kwa salamu.
Gud och hans änglar prisar profeten. Troende! Be att han prisas och sänd honom fredshälsningar.
Şüphesiz Allah ve melekleri Nebi’ye salat ederler. Ey Müminler siz de ona salat ve selam edin.
اللہ تعالیٰ اور اس کے فرشتے اس نبی پر رحمت بھیجتے ہیں۔ اے ایمان والو! تم (بھی) ان پر درود بھیجو اور خوب سلام (بھی) بھیجتے رہا کرو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِن تُبْدُوا۟ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)in tubdoo shay'an aw tukhfoohu fa'inna llaaha kaana bikulli shay'in 'aleemaa
DIN 31635ʾin tubdū šayʾan ʾaw tuḫfūhu faʾinna llāha kāna bikulli šayʾin ʿalīman
Whether you declare a thing, or hide it, God is Aware of all things.
Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things
If ye display a thing or conceal it, verily, God all things doth know
Whether ye bring a matter to the light or hide it, God truly hath knowledge of all things
Whether ye divulge a thing, or conceal it, verily God knoweth all things
لَّا جُنَاحَ عَلَيْهِنَّ فِىٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)laa junaaha 'alayhinna fee aabaa'ihinna walaa abnaa'ihinna walaa ikhwaanihinna walaa abnaa'i ikhwaanihinna walaa abnaa'i akhawaatihinna walaa nisaa'ihinna walaa maa malakat aymaanuhunna waattaqeena llaaha inna llaaha kaana 'alaa kulli shay'in shaheedaa
DIN 31635lā ǧunāḥa ʿalayhinna fī ʾābāʾihinna walā ʾabnāʾihinna walā ʾiḫwānihinna walā ʾabnāʾi ʾiḫwānihinna walā ʾabnāʾi ʾaḫawātihinna walā nisāʾihinna walā mā malakat ʾaymānuhunna wāttaqīna llāha ʾinna llāha kāna ʿalā kulli šayʾin šahīdan
There is no blame on them concerning their fathers, or their sons, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or their female servants. But they should remain conscious of God. God is Witness over all things.
It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things
There is no crime against them, (if they speak unveiled) to their fathers, or their sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or what their right hands possess; but let them fear God,- verily, God is witness over all
No blame shall attach to them (your wives) for speaking to their fathers unveiled, or to their sons, or to their brothers, or to their brothers' sons, or to their sisters' sons, or to their women, or to the slaves whom their right hands hold. And fear ye God: for God witnesseth all things
It shall be no crime in them as to their fathers, or their sons, or their brothers, or their brothers sons, or their sisters sons, or their women, or the slaves which their right hands possess, if they speak to them unveiled: and fear ye God; for God is witness of all things
33:56 — the verse above
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena yu'dhoona llaaha warasoolahu la'anahumu llaahu fee d-dunyaa wal-'aakhirati wa'a'adda lahum 'adhaaban muheenaa
DIN 31635ʾinna llaḏīna yuʾḏūna llāha warasūlahu laʿanahumu llāhu fī d-dunyā wal-ʾāḫirati waʾaʿadda lahum ʿaḏāban muhīnan
Those who insult God and His Messenger, God has cursed them in this life and in the Hereafter, and has prepared for them a demeaning punishment.
Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained
Verily, those who annoy God and His Apostle, God will curse them in this world and the next, and prepare for them shameful woe
Verily, they who affront God and His Apostle, the curse of God is on them in this world, and in the world to come: and He hath prepared for them a shameful chastisement
As to those who offend God and his apostle, God shall curse them in this world and in the next; and He hath prepared for them a shameful punishment
وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ مَا ٱكْتَسَبُوا۟ فَقَدِ ٱحْتَمَلُوا۟ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)walladheena yu'dhoona l-mu'mineena wal-mu'minaati bighayri maa ktasaboo faqadi htamaloo buhtaanan wa'ithman mubeenaa
DIN 31635wallaḏīna yuʾḏūna l-muʾminīna wal-muʾmināti biġayri mā ktasabū faqadi ḥtamalū buhtānan waʾiṯman mubīnan
The translators word this verse differently
Those who harm believing men and believing women, for acts they did not commit, bear the burden of perjury and a flagrant sin.
And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin
And those who annoy the believers for what they have not earned, such have to bear (the guilt of) calumny and obvious sin
And they who shall affront believing men and believing women, for no fault of theirs, they shall surely bear the guilt of slander, and of a clear wrong
And they who shall injure the true believers of either sex, without their deserving it, shall surely bear the guilt of calumny and a manifest injustice
9:103
Why this passage is in the study finding 02
خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَوٰتَكَ سَكَنٌ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)khudh min amwaalihim sadaqatan tutahhiruhum watuzakkeehim bihaa wasalli 'alayhim inna salaataka sakanun lahum wallaahu samee'un 'aleem
DIN 31635ḫuḏ min ʾamwālihim ṣadaqatan tuṭahhiruhum watuzakkīhim bihā waṣalli ʿalayhim ʾinna ṣalātaka sakanun lahum wallāhu samīʿun ʿalīmun
The translators word this verse differently
Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. God is Hearing and Knowing.
Compare translations (4)
Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower
Take from their wealth alms to cleanse and purify them thereby; and pray for them; verily, thy prayer is a repose for them; for God both hears and knows
Take alms of their substance, that thou mayst cleanse and purify them thereby, and pray for them; for thy prayers shall assure their minds: and God Heareth, Knoweth
Take alms of their substance, that thou mayest cleanse them, and purify them thereby; and pray for them; For thy prayers shall be a security of mind unto them; and God both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Merr nga pasuria e tyre lëmoshë me të cilën do t'i pastrosh e do t'ua shtosh (shpërblimin) dhe lutu për ta, se vërtet lutja jote është qetësim për ta. Allahu është Gjithëdëgjues, i Gjithëdijshëm.
(হে রাসূল!) তুমি তাদের সম্পদ থেকে যাকাত গ্রহণ করো। এর দ্বারা তুমি তাদেরকে (গুনাহ ও পাপরাশি থেকে) পবিত্র এবং পরিশুদ্ধ করো। আর তুমি তাদের জন্য দু’আ করো। তোমার দু’আ তো তাদের জন্য রহমত ও প্রশান্তি স্বরূপ। আর আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
Uzmi od dobara njihovih zekat, da ih njime očistiš i blagoslovljenim ih učiniš, i pomoli se za njih, molitva tvoja će ih, zaista, smiriti – a Allah je Onaj Koji sve čuje i sve zna.
Uzmi od dobara njihovih zekat, da ih njime očistiš i blagoslovljenim ih učiniš, i pomoli se za njih, molitva tvoja će ih, zaista, smiriti – a Allah je Onaj Koji sve čuje i sve zna.
Ƴettu e jawɗeele maɓɓe ɗen sadaka, laɓɓiniraaɓe lootiraaɓe mo, ndu'anoɗaa ɓe. Pellet, du'aa maa ko deeƴere wonan de ɓe. Alla ko Nanoowo, gannduɗo.
აიღე (ო, მოციქულო) მათი ქონებიდან მოწყალება, რომლითაც შენ განწმენდ (ცოდვის სიბილწისგან) და გამოასწორებ მათ. და ილოცე მათთვის, რადგან შენი ლოცვა [ვედრება] სიმშვიდეა მათთვის. და ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
Nimm von ihrem Besitz ein Almosen, mit dem du sie rein machst und läuterst, und bete für sie, denn dein (Bitt)gebet ist für sie eine Beruhigung! Und Allah ist allhörend und allwissend.
Πάρε (ω, Προφήτη) ελεημοσύνη από την περιουσία τους (εκείνων που στράφηκαν με μεταμέλεια προς τον Αλλάχ, και δώσε την στους φτωχούς) για να τους εξαγνίσεις (από τις αμαρτίες τους) και να τους υψώσεις μ' αυτήν (την ελεημοσύνη και να τους βγάλεις από τις θέσεις των υποκριτών) και επικαλέσου τον Αλλάχ να τους συγχωρήσει. Στ’ αλήθεια, οι επικλήσεις σου είναι έλεος και καθησύχαση γι’ αυτούς. Πράγματι, ο Αλλάχ είναι Σαμί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
आप उनके मालों में से दान लें, जिसके साथ आप उन्हें पवित्र और पाक-साफ़ करें, तथा उनके लिए दुआ करें। निःसंदेह आपकी दुआ उनके लिए शांति का कारण है और अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Dai loro beni accetta l’elemosina, che li purifica e li rende prosperi, e benedicili; in verità le tue preghiere daranno loro tranquillità. E Allāh è Ascoltatore, Sapiente.
103. Paimk Sadaka (išmaldą) nuo jų turto tam, kad apvalytum juos ir apvalytum juos nuo nuodėmių su tuo, ir maldauk Allaho dėl jų. Iš tiesų, tavo maldavimai yra jų saugumo šaltinis. Ir Allahas yra Visa Girdintis, Visa Žinantis.
Qabeenya isaanii irraa sadaqaa isheedhaan isaan qulqulleessituufi isaaniif dabaltuun fuudhi. Rabbiin isaaniif kadhu; kadhaan kee isaaniif tasgabbiidha. Rabbiin dhagayaa, beekadha.[29]
Бери из их имущества пожертвования, чтобы очистить их и приумножить их [награду], и молись за них. Воистину, твоя молитва — утешение для них. Аллах — слышащий, знающий.
Прихвати од њиховог иметка милостињу, да их тиме очистиш од греха и учиниш их благословљеним, и помоли се за њих, молитва твоја ће, заиста, да их смири - а Аллах све чује и све зна.
Chukua sadaka katika mali zao, uwasafishe na uwatakase kwayo, na waombee dua. Hakika kuomba dua kwako ni utulivu kwao. Na Mwenyezi Mungu ni Mwenye kusikia vyema, Mwenye kujua yote
Ta emot [den obligatoriska] allmosan från deras rikedomar, för att rena dem och höja dem genom den, och be för dem; dina böner är en trygghet för dem. Gud hör allt, vet allt.
Onların mallarından, onları kendisiyle arındıracağın ve temizleyeceğin bir sadaka (zekât) al ve onlara dua et! Çünkü senin duan onlar için sükûnettir.(Onların kalplerini yatıştırır.) Allah, hakkıyla işitendir, hakkıyla bilendir.
آپ ان کے مالوں میں سے صدقہ لے لیجئے، جس کے ذریعہ سے آپ ان کو پاک صاف کردیں اور ان کے لیے دعا کیجئے[1] ، بلاشبہ آپ کی دعا ان کے لیے موجب اطمینان ہے اور اللہ تعالیٰ خوب سنتا ہے خوب جانتا ہے۔
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وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wamimman hawlakum mina l-'a'raabi munaafiqoona wamin ahli l-madeenati maradoo 'alaa n-nifaaqi laa ta'lamuhum nahnu na'lamuhum sanu'adhdhibuhum marratayni thumma yuraddoona ilaa 'adhaabin 'azeem
DIN 31635wamimman ḥawlakum mina l-ʾaʿrābi munāfiqūna wamin ʾahli l-madīnati maradū ʿalā n-nifāqi lā taʿlamuhum naḥnu naʿlamuhum sanuʿaḏḏibuhum marratayni ṯumma yuraddūna ʾilā ʿaḏābin ʿaẓīmin
Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.
And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom
And of those who are round about you of the Arabs of the desert, some are hypocrites, and of the people of Medinah, some are stubborn in hypocrisy; thou dost not know them - we know them; we will torment them twice over; then shall they be sent off into mighty woe
And of the Arabs of the desert round about you, some are hypocrites: and of the people of Medina, some are stubborn in hypocrisy. Thou knowest them not, Muhammad: we know them: twice will we chastise them: then shall they be given over to a great chastisement
And of the Arabs of the desert who dwell round about you, there are hypocritical persons: And of the inhabitants of Medina there are some who are obstinate in hypocrisy. Thou knowest them not, O prophet, but We know them: We will surely punish them twice; afterwards shall they be sent to a grievous torment
وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aakharoona 'tarafoo bidhunoobihim khalatoo 'amalan saalihan wa'aakhara sayyi'an 'asaa llaahu an yatooba 'alayhim inna llaaha ghafoorun raheem
DIN 31635waʾāḫarūna ʿtarafū biḏunūbihim ḫalaṭū ʿamalan ṣāliḥan waʾāḫara sayyiʾan ʿasā llāhu ʾan yatūba ʿalayhim ʾinna llāha ġafūrun raḥīmun
Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps God will redeem them. God is Forgiving and Merciful.
And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful
And others have confessed their sins,- that they have mixed with a righteous action another evil action;- haply it may be God will turn again to them; verily, God is forgiving and merciful
Others have owned their faults, and with an action that is right they have mixed another that is wrong. God will haply be turned to them: for God is Forgiving, Merciful
And others have acknowledged their crimes. They have mixed a good action with another which is bad: Peradventure God will be turned unto them; for God is gracious and merciful
9:103 — the verse above
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)alam ya'lamoo anna llaaha huwa yaqbalu t-tawbata 'an 'ibaadihi waya'khudhu s-sadaqaati wa'anna llaaha huwa t-tawwaabu r-raheem
DIN 31635ʾalam yaʿlamū ʾanna llāha huwa yaqbalu t-tawbata ʿan ʿibādihi wayaʾḫuḏu ṣ-ṣadaqāti waʾanna llāha huwa t-tawwābu r-raḥīmu
Do they not know that God accepts the repentance of His servants, and that He receives the contributions, and that God is the Acceptor of Repentance, the Merciful?
Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful
Do they not know that God accepts repentance from His servants, and takes alms; and that God is He who is easily turned and merciful
Know they not that when his servants turn to Him with repentance, God accepteth it, and that He accepteth alms, and that God is He who turneth, the Merciful
Do they not know that God accepteth repentance from his servants, and accepteth alms; and that God is easy to be reconciled, and merciful
وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)waquli 'maloo fasayaraa llaahu 'amalakum warasooluhu wal-mu'minoona wasaturaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635waquli ʿmalū fasayarā llāhu ʿamalakum warasūluhu wal-muʾminūna wasaturaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
The translators word this verse differently
Say, "Work. God will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do."
And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do
And say, ' Act ye;' and God and His Apostle and the believers shall see your acts, and ye shall be brought back to Him who knows the seen and the unseen, and He shall inform you of that which ye have done
SAY: Work ye: but God will behold your work, and so will His Apostle, and the faithful: and ye shall be brought before Him who knoweth alike the Hidden and the Manifest, and He will tell you of all your works
Say unto them, work as ye will; but God will behold your work, and his apostle also, and the true believers: And ye shall be brought before Him who knoweth that which is kept secret, and that which is made public; and He will declare unto you whatever ye have done
9:113
Why this passage is in the study finding 03
مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)maa kaana lilnnabiyyi walladheena aamanoo an yastaghfiroo lilmushrikeena walaw kaanoo oolee qurbaa min ba'di maa tabayyana lahum annahum ashaabu l-jaheem
DIN 31635mā kāna lilnnabiyyi wallaḏīna ʾāmanū ʾan yastaġfirū lilmušrikīna walaw kānū ʾūlī qurbā min baʿdi mā tabayyana lahum ʾannahum ʾaṣḥābu l-ǧaḥīmi
It is not for the Prophet and those who believe to ask forgiveness for the polytheists, even if they are near relatives, after it has become clear to them that they are people of Hellfire.
Compare translations (4)
It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire
It is not for the prophet and those who believe to ask forgiveness for the idolaters, even though they be their kindred, after it has been made manifest to them, that they are the fellows of hell
It is not for the prophet or the faithful to pray for the forgiveness of those, even though they be of kin, who associate other beings with God, after it hath been made clear to them that they are to be the inmates of Hell
It is not allowed unto the prophet, nor those who are true believers, that they pray for idolaters, although they be of kin, after it is become known unto them, that they are inhabitants of hell
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk i takon Pejgamberit dhe atyre që besojnë të kërkojnë falje për idhujtarët, edhe nëse janë të afërm, pasi ta kuptojnë se ata do të jenë banorë të Zjarrit flakërues.
নবী ও মুমিনদের জন্য সংগত নয় যে, তারা মুশরিকদের জন্য (আল্লাহর কাছে) ক্ষমা প্রার্থনা করবে, যদিও তারা আত্মীয়-স্বজন হোক, যখন তাদের কাছে স্পষ্ট হয়ে গেছে যে, তারা প্রজ্বলিত আগুনের অধিবাসী।(১৪)
Vjerovjesniku i vjernicima nije dopušteno da mole oprost za višebošce, makar im bili i rod najbliži, kad im je jasno da će oni stanovnici u Džehennemu biti.
Vjerovjesniku i vjernicima nije dopušteno moliti za oprost mnogobožaca, makar im bili i rod najbliži, kad im je jasno da će oni stanovnici Pakla biti.
Haananaa Annabiijo on e ɓeen gooŋɗinɓe nde ɓe imsinantoo sirkooɓe ɓen, hay si ɓen laatike joomiraaɓe ɓadondiral, ɓaawo nde feeñani ɓe won de koɓe yimɓe Jahiimi.
არ ეკადრება შუამავალსა და მორწმუნეებს, პატიება ითხოვონ მრავალღმერთიანთათვის, თუნდაც ისინი ახლო ნათესავები იყვნენ, მას შემდეგ, რაც მათთვის ცხადი გახდა, რომ ისინი ჯოჯოხეთის ბინადარნი არიან.
Dem Propheten und denjenigen, die glauben, steht es nicht zu, für die Götzendiener um Vergebung zu bitten, auch wenn es Verwandte wären, nachdem es ihnen klar geworden ist, dass sie Insassen des Höllenbrandes sein werden.
Δεν επιτρέπεται για τον Προφήτη, ούτε για τους πιστούς να επικαλεστούν (τον Αλλάχ) για τη συγχώρεση των ειδωλολατρών, ακόμα κι αν ήταν συγγενείς τους, αφού έγινε σαφές σ’ αυτούς (τους πιστούς) ότι (εκείνοι οι ειδωλολάτρες) είναι οι κάτοικοι του Πυρός (αφού πέθαναν στην απιστία τους).
Né il Profeta né i credenti devono chiedere perdono per gli idolatri, anche se fossero loro parenti, dopo che si è mostrato loro chiaramente che sono gente dell’Inferno.
113. (Nedera) Pranašui ir tiems, kurie tiki, prašyti Allaho Atleidimo Mušrikūn (daugiadieviams, stabmeldžiams, pagonims, netikintiesiems Allaho Vienumą), net jei jie būtų iš giminaičių, po to, kai jiems tapo aišku, kad jie yra Ugnies gyventojai (nes jie mirė netikėdami).
Nabiyyichaafi warra amananiif, mushrikootaaf (Rabbiin) araarama kadhachuun kan malu hin taane, odoo firoota dhihoo ta’anillee, erga warra jahannam ta’uun isaaniif ifabahe booda. [34]
Не подобает Пророку и тем, которые уверовали, просить прощения для придающих Аллаху сотоварищей, даже если это — близкие родственники, после того как стало ясно, что те — обитатели адского пекла.
Веровеснику и верницима није допуштено да моле Бога да опрости незнанобошцима, макар им били и најближи род, кад им је јасно да ће они становници у Паклу да буду.
Haimpasii Nabii na wale walioamini kuwaombea msamaha washirikina, hata wakiwa ni jamaa zao, baada ya kwishawabainikia kuwa hao ni watu wa Motoni.
Det anstår inte profeten eller de troende att be om förlåtelse för avgudadyrkarna, även om de vore nära släktingar, efter att det har blivit klart för dem att de hör till den brinnande eldens folk.
Cehennemlik oldukları (küfür üzere öldükleri) anlaşıldıktan sonra, akraba bile olsalar müşrikler için bağışlanma dilemek peygambere ve iman edenlere yaraşmaz.
پیغمبر کو اور دوسرے مسلمانوں کو جائز نہیں کہ مشرکین کے لیے مغفرت کی دعا مانگیں اگرچہ وه رشتہدار ہی ہوں اس امر کے ﻇاہر ہوجانے کے بعد کہ یہ لوگ دوزخی ہیں۔[1]
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إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha shtaraa mina l-mu'mineena anfusahum wa'amwaalahum bi'anna lahumu l-jannata yuqaatiloona fee sabeeli llaahi fayaqtuloona wayuqtaloona wa'dan 'alayhi haqqan fee t-tawraati wal-'injeeli wal-qur'aani waman awfaa bi'ahdihi mina llaahi fastabshiroo bibay'ikumu lladhee baaya'tum bihi wadhaalika huwa l-fawzu l-'azeem
DIN 31635ʾinna llāha štarā mina l-muʾminīna ʾanfusahum waʾamwālahum biʾanna lahumu l-ǧannata yuqātilūna fī sabīli llāhi fayaqtulūna wayuqtalūna waʿdan ʿalayhi ḥaqqan fī t-tawrāti wal-ʾinǧīli wal-qurʾāni waman ʾawfā biʿahdihi mina llāhi fastabširū bibayʿikumu llaḏī bāyaʿtum bihi waḏālika huwa l-fawzu l-ʿaẓīmu
God has purchased from the believers their lives and their properties in exchange for Paradise. They fight in God's way, and they kill and get killed. It is a promise binding on Him in the Torah, and the Gospel, and the Quran. And who is more true to his promise than God? So rejoice in making such an exchange-that is the supreme triumph.
Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph
Verily, God hath bought of the believers their persons and their wealth, for the paradise they are to have; they shall fight in the way of God, and they shall slay and be slain: promised in truth, in the law and the gospel and the Qur'an;- and who is more faithful to His covenant than God ? Be ye glad then in the covenant which ye have made with Him, for that is the mighty happiness
Verily, of the faithful hath God bought their persons and their substance, on condition of Paradise for them in return: on the path of God shall they fight, and slay, and be slain: a Promise for this is pledged in the Law, and in the Evangel, and in the Koran - and who more faithful, in to his engagement than God? Rejoice, therefore, in the contract that ye have contracted: for this shall be the great bliss
Verily God hath purchased of the true believers their souls, and their substance, promising them the enjoyment of paradise; on condition that they fight for the cause of God: Whether they slay or be slain, the promise for the same is assuredly due by the law, and the gospel, and the Koran. And who performeth his contract more faithfully than God? Rejoice therefore in the contract which ye have made. This shall be great happiness
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْـَٔامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)at-taa'iboona l-'aabidoona l-haamidoona s-saa'ihoona r-raaki'oona s-saajidoona l-'aamiroona bil-ma'roofi wan-naahoona 'ani l-munkari wal-haafizoona lihudoodi llaahi wabashshiri l-mu'mineen
DIN 31635at-tāʾibūna l-ʿābidūna l-ḥāmidūna s-sāʾiḥūna r-rākiʿūna s-sāǧidūna l-ʾāmirūna bil-maʿrūfi wan-nāhūna ʿani l-munkari wal-ḥāfiẓūna liḥudūdi llāhi wabašširi l-muʾminīna
Those who repent, those who worship, those who praise, those who journey, those who kneel, those who bow down, those who advocate righteousness and forbid evil, and those who keep God's limits-give good news to the believers.
(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers
Those who repent, those who worship, those who praise, those who fast, those who bow down, those who adore, those who bid what is right and forbid what is wrong, and those who keep the bounds of God,- glad tidings to those who believe
Those who turn to God, and those who serve, who praise, who fast, who bow down, who prostrate themselves, who enjoin what is just and forbid what is evil, and keep to the bounds of God . . . Wherefore bear these good tidings to the faithful
The penitent, and those who serve God, and praise him, and who fast, and bow down, and worship; and who command that which is just, and forbid that which is evil, and keep the ordinances of God, shall likewise be rewarded with paradise: Wherefore bear good tidings unto the faithful
9:113 — the verse above
وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana stighfaaru ibraaheema li'abeehi illaa 'an maw'idatin wa'adahaa iyyaahu falammaa tabayyana lahu annahu 'aduwwun lillaahi tabarra'a minhu inna ibraaheema la'awwaahun haleem
DIN 31635wamā kāna stiġfāru ʾibrāhīma liʾabīhi ʾillā ʿan mawʿidatin waʿadahā ʾiyyāhu falammā tabayyana lahu ʾannahu ʿaduwwun lillāhi tabarraʾa minhu ʾinna ʾibrāhīma laʾawwāhun ḥalīmun
Abraham asked forgiveness for his father only because of a promise he had made to him. But when it became clear to him that he was an enemy of God, he disowned him. Abraham was kind and clement.
The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering
Nor was Abraham's asking pardon for his father aught else but through a promise he had promised him; but when it was made manifest to him that he was an enemy to God, he cleansed himself of him; verily, Abraham was pitiful and clement
For neither did Abraham ask forgiveness for his father, but in pursuance of a promise which he had promised to him: but when it was shewn him that he was an enemy to God, he declared himself clear of him. Yet Abraham was pitiful, kind
Neither did Abraham ask forgiveness for his father, otherwise than in pursuance of a promise which he had promised unto him: But when it became known unto him, that he was an enemy unto God, he declared himself clear of him. Verily Abraham was putiful and compassionate
وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana llaahu liyudilla qawman ba'da idh hadaahum hattaa yubayyina lahum maa yattaqoona inna llaaha bikulli shay'in 'aleem
DIN 31635wamā kāna llāhu liyuḍilla qawman baʿda ʾiḏ hadāhum ḥattā yubayyina lahum mā yattaqūna ʾinna llāha bikulli šayʾin ʿalīmun
God would never lead a people astray, after He had guided them, until He makes clear to them what they should guard against. God has knowledge of all things.
It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things
Nor will God lead astray a people after He has guided them until that is made manifest to them which they have to fear; verily, God all things doth know
Nor is it for God to lead a people into error, after he hath guided them aright, until that which they ought to dread hath been clearly shewn them. Verily, God knoweth all things
Nor is God disposed to lead people into error, after that He hath directed them, until that which they ought to avoid is become known unto them; for God knoweth all things
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 33:56, 9:103, 9:113, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - god + and + his + angels + shower + blessings; bless + the + prophet; salute + him + with + a + worthy + salutation; pray + for + the + prophet. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 4:102 - the fear-prayer, which the study What does the Qur'an say about praying in fear or in battle? takes up.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/