Charities are for the poor, and the destitute, and those who administer them, and for reconciling hearts, and for freeing slaves, and for those in debt, and in the path of God, and for the traveler in need-an obligation from God. God is All-Knowing, Most Wise.
What is the difference between obligatory zakat and voluntary sadaqa?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 9:60 The alms are ONLY for the poor and the needy... a duty imposed by Allah. This is here because the closed list and the word duty are what make this the obligatory kind. ALSO CARRIED by How much charity does the Qur'an require (zakat)? with a different reason.
- 02 2:271 If ye publish your almsgiving, IT IS WELL, but if ye hide it and give it to the poor, IT WILL BE BETTER FOR YOU. This is here because a rule that has a better and a worse way of doing it is a rule of a different kind from one with a fixed list of recipients.
- 03 2:274 Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord. This is here because it praises the giving without limiting it - no list, no rate, no threshold.
- 04 9:103 Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow. This verse tells the one addressed to take alms of their wealth, which will purify them and make them grow. It also appears in How much charity does the Qur'an require (zakat)?
In plain wordsEditorial written by the editors, not a translation
The distinction is real and the text supports it, but not by using two words cleanly - and a reader should be told that up front.
What the verses show is two DIFFERENT SHAPES of giving.
One is fixed. 9:60 names eight categories of recipient, closes the list with the word only, and calls the whole thing a duty imposed by God. It is administered - 9:103 tells the Prophet to take it. It is a mark of membership - 9:11, rendered by the companion study on how much is required rather than here, pairs it with prayer as what makes someone a brother in religion. That is a tax-shaped obligation: fixed recipients, an authority to collect, and a stated status.
The other is open. 2:271 says if you give openly it is well, but if you conceal it and give to the poor it is BETTER for you - a rule with a better and worse way of performing it, which the first kind does not have. 2:274 praises those who spend by night and day, secretly and openly, and names no recipients and no amount at all.
You cannot get the distinction from vocabulary alone. The word rendered alms or charity in these verses comes from one root and covers both, and 9:60 - the classic verse for the obligatory kind - uses it. The distinction is in what the verses DO with the giving: whether they close the list of recipients and call it a duty, or leave it open and talk about the manner and the reward.
The formal separation - zakat as a defined obligation with a rate and a threshold, sadaqa as everything voluntary beyond it - is the settled position of the law, and it is a fair reading of these verses. But the sharp terminology is the jurists', worked out on top of the text. This platform holds no work of fiqh, so we can show the shapes the verses make and not the system built from them.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 9:60, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
9:60
Why this passage is in the study finding 01
إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ فَرِيضَةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)innamaa s-sadaqaatu lilfuqaraa'i wal-masaakeeni wal-'aamileena 'alayhaa wal-mu'allafati quloobuhum wafee r-riqaabi wal-ghaarimeena wafee sabeeli llaahi wabni s-sabeeli fareedatan mina llaahi wallaahu 'aleemun hakeem
DIN 31635ʾinnamā ṣ-ṣadaqātu lilfuqarāʾi wal-masākīni wal-ʿāmilīna ʿalayhā wal-muʾallafati qulūbuhum wafī r-riqābi wal-ġārimīna wafī sabīli llāhi wabni s-sabīli farīḍatan mina llāhi wallāhu ʿalīmun ḥakīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise
Alms are only for the poor and needy, and those who work for them, and those whose hearts are reconciled, and those in captivity, and those in debt, and those who are on God's path, and for the wayfarer;- an ordinance this from God, for God is knowing, wise
But alms are only to be given to the poor and the needy, and those who collect them, and to those whose hearts are won to Islam, and for ransoms, and for debtors, and for the cause of God, and the wayfarer. This is an ordinance from God: and God is Knowing, Wise
Alms are to be distributed only unto the poor, and the needy, and those who are employed in collecting and distributing the same, and unto those whose hearts are reconciled, and for the redemption of captives, and unto those who are in debt and insolvent, and for the advancement of God's religion, and unto the traveller. This is an ordinance from God: And God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lëmosha (zekati) është vetëm për të varfrit, për nevojtarët; për punonjësit e ngarkuar me këtë përgjegjësi, për ata që duhen përfituar zemrat e tyre (në Islam), për lirimin e robërve, për ata që kanë borxhe, për (luftë në) rrugën e Allahut dhe për udhëtarin e mbetur rrugës. Ky është caktim i detyrueshëm nga Allahu. Allahu është i Gjithëdijshëm dhe i Urtë.
নিশ্চয় সাদাকা (যাকাত) তো শুধু ফকীর(২৫), মিসকীন(২৬) ও যাকাত আদায়ের কাজে নিযুক্ত কর্মচারীদের জন্যে, যাদের অন্তর আকৃষ্ট করতে হয় তাদের জন্যে(২৭), দাসমুক্তিতে, ঋণ ভারাক্রান্তদের জন্যে, আল্লাহর পথে (মুজাহিদদেরকে তৈরি করার জন্যে) ও মুসাফিরদের(২৮) জন্যে। এটা আল্লাহর পক্ষ থেকেই নির্ধারিত বিধান। আর আল্লাহ সর্বজ্ঞ, প্রজ্ঞাময়।
Zekat pripada samo siromasima i nevoljnicima, i onima koji ga skupljaju, i onima čija srca treba pridobiti, i za otkup iz ropstva, i prezaduženima, i u svrhe na Allahovu putu, i putniku. Allah je odredio tako! – A Allah sve zna i mudar je.
Zekat pripada samo siromasima i nevoljnicima, i onima koji ga skupljaju, i onima čija srca treba pridobiti, i za otkup iz ropstva, i prezaduženima, i u svrhe na Allahovu putu, i putniku. Allah je odredio tako! – A Allah sve zna i mudar je.
nganndee sadakaaji ɗiin ko fii waasɓe ɓen, e miskiineeɓe ɓen, e gollooɓe e majji ɓeen, e woowinirteeɓe ɓerɗe mun (Lislaamu) ɓeen, e daaɗe rimɗinteeɓe, e ɓeen ñaliiɓe, e fii laawol Alla e ɗatniiɓe. tumraŋkuɓe koɗum fairilla immorde ka Alla. Alla ko gannduɗo Ñeeñuɗo.
უეჭველად, მოწყალებანი ღარიბთათვის და უპოვართათვის, და მისი შემგროვებლებისთვის, და მათთვის, ვისი გულებიც მიიზიდება ისლამისკენ[1], და მონების გასათავისუფლებლად, და მოვალეთათვის, და ალლაჰის გზაზე, და მგზავრთათვის. ეს ალლაჰის მიერ დადგენილი ვალდებულებაა. და ალლაჰი ყოვლისმცოდნე, ბრძენია.
Wahrlich, die (verpflichtenden) Almosen (also die Zakah) sind nur für die Armen und Bedürftigen und für die mit der Verwaltung (der Zakah) Beauftragten und für die, deren Herzen gewonnen werden sollen, und für die (Befreiung von) Sklaven und für die Schuldner, und auf dem Weg Allahs und für den Sohn des Weges; (dies ist) eine Vorschrift von Allah. Und Allah ist allwissend, allweise.
Στ’ αλήθεια, η ελεημοσύνη (η Ζακά -η ετήσια υποχρεωτική ελεημοσύνη-) είναι μόνο για: τους φτωχούς, τους ενδεείς, εκείνους που (τους στέλνει ο κυβερνήτης για να) τη συλλέξουν (τη Ζακά), τους μη-Μουσουλμάνους που οι καρδιές των οποίων κλίνουν προς το Ισλάμ, την απελευθέρωση των σκλάβων ή των αιχμαλώτων, όσους έχουν χρέη, την υποστήριξη (εκείνων που αγωνίζονται) στο δρόμο του Αλλάχ και τον οδοιπόρο (τον ταξιδιώτη που είναι αποκομμένος από όλα). Ένα καθήκον που επιβλήθηκε από τον Αλλάχ. Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
ज़कात तो केवल फ़क़ीरों[24] और मिस्कीनों के लिए और उसपर नियुक्त कार्यकर्ताओं[25] के लिए तथा उनके लिए है जिनके दिलों को परचाना[26] अभीष्ट हो, और दास मुक्त करने में और क़र्ज़दारों एवं तावान भरने वालों में और अल्लाह के मार्ग में तथा यात्रियों के लिए है। यह अल्लाह की ओर से एक दायित्व है[27] और अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
In verità l’elemosina (Sadeqàt الصَّدَقَاتِ) è solo per i poveri, i bisognosi, per chi la amministra, per quelli di cui bisogna conquistare i cuori, per liberare gli schiavi e aiutare gli indebitati, e per la causa di Allāh ، e per i viandanti. Questa è la legge di Allāh. E Allāh è Sapiente, Saggio.
60. As-Sadaka (čia tai reiškia Zakat) yra (skirta) tik Fukara (vargingiems) ir Al-Masakin (skurstantiems) ir tiems, kurie samdomi surinkti (lėšas), ir patraukti širdis tų, kurie buvo palinkę (link islamo), ir išlaisvinti belaisvius, ir tiems, kurie skoloje, ir vardan Allaho, ir pakeleivingiems (keliautojams, kurie atskirti nuo visko). Pareiga, įsakyta Allaho. Ir Allahas yra Visa Žinantis, Visa Išmanantis.
Zakaawwan (kan qoodamtu) dhabeeyyiif, hiyyeeyyiif, warra ishee irratti hojjataniif, warra onneewwan isaanii (Islaamummaa) barsiifamtuuf, gabra bilisoomsuuf, warra idaan irra jiruuf, karaa Rabbii keessattiifi kara deemaadhaaf (qofa). Dirqama Rabbi irraa ta’e (qabadhaa). Rabbiin beekaa ogeessa. [21]
Воистину, [предписанные] пожертвования — лишь для бедных и нищих, для занимающихся [их сбором и распределением], для тех, чьи сердца следует расположить, для освобождения рабов, для должников, на пути Аллаха и для путника — как обязанность от Аллаха. Аллах — знающий, мудрый.
Обавезна милостиња припада само сиромасима и невољницима, и онима који је сакупљају, и онима чија срца треба да се придобију, и за откуп из ропства, и презадуженима, и у сврхе на Аллаховом путу, и путнику намернику. Аллах је одредио тако! А Аллах је свезнајући и мудар је.
Hakika sadaka ni za mafakiri tu, na masikini, na wanaozitumikia, na wa kutiwa nguvu nyoyo zao, na katika kukomboa watumwa, na waliogharamika, na katika Njia ya Mwenyezi Mungu, na wasafiri. Huu ni waajibu uliofaridhiwa na Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye kujua vyema, Mwenye hekima.
[De förpliktade] allmosorna får endast ges till de fattiga, de behövande, de som arbetar med att samla in dem, de vars hjärtan ska vinnas [över till tron], de som ska friköpas ur slaveri, de skuldsatta, de som kämpar för Guds sak och de nödställda resande. Det är en föreskrift från Gud. Gud är allvetande, vis.
Sadakalar/zekâtlar, Allah’tan bir farz olarak fakirler, miskinler, onu toplayan memurlar, kalpleri (İslam’a) ısındırılanlar, köleler, borçlular, Allah yolunda (cihad edenler) ve yolda kalanlar içindir. Allah Alîm'dir, Hakîm'dir.
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وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ
Easy-read · not authoritative
Easy-read (simplified)waminhum man yalmizuka fee s-sadaqaati fa'in u'too minhaa radoo wa'in lam yu'taw minhaa idhaa hum yaskhatoon
DIN 31635waminhum man yalmizuka fī ṣ-ṣadaqāti faʾin ʾuʿṭū minhā raḍū waʾin lam yuʿṭaw minhā ʾiḏā hum yasḫaṭūna
And among them are those who criticize you in regard to charities. If they are given some of it, they become pleased; but if they are not given any, they grow resentful.
And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged
Of them are some who defame thee, with respect to alms; though if they are given a part thereof, they are content; and if they are not given a part thereof, then are they in a rage
Some of them also defame thee in regard to the alms; yet if a part be given them, they are content, but if no part be given them, behold, they are angry
There is of them also who spreadeth ill reports of thee, in relation to thy distribution of the alms: Yet if they receive part thereof, they are well pleased; but if they receive not a part thereof, behold, they are angry
وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ
Easy-read · not authoritative
Easy-read (simplified)walaw annahum radoo maa aataahumu llaahu warasooluhu waqaaloo hasbunaa llaahu sayu'teenaa llaahu min fadlihi warasooluhu innaa ilaa llaahi raaghiboon
DIN 31635walaw ʾannahum raḍū mā ʾātāhumu llāhu warasūluhu waqālū ḥasbunā llāhu sayuʾtīnā llāhu min faḍlihi warasūluhu ʾinnā ʾilā llāhi rāġibūna
If only they were content with what God and His Messenger have given them, and said, "God is sufficient for us; God will give us of His bounty, and so will His Messenger; to God we eagerly turn."
(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants
Would that they were content with what God and His Apostle had brought them, and would say, 'God is enough for us! God will bring us of His grace, and so will His Apostle; verily, unto God is our desire
Would that they were satisfied with that which God and His Apostle had given them, and would say "God sufficeth us! God will vouchsafe unto us of His favour, and so will His Apostle: verily unto God do we make our suit
But if they had been pleased with that which God and his apostle had given them, and had said, God is our support; God will give unto us of his abundance and his prophet also; verily unto God do we make our supplications: It would have been more decent
9:60 — the verse above
وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waminhumu lladheena yu'dhoona n-nabiyya wayaqooloona huwa udhunun qul udhunu khayrin lakum yu'minu billaahi wayu'minu lilmu'mineena warahmatun lilladheena aamanoo minkum walladheena yu'dhoona rasoola llaahi lahum 'adhaabun aleem
DIN 31635waminhumu llaḏīna yuʾḏūna n-nabiyya wayaqūlūna huwa ʾuḏunun qul ʾuḏunu ḫayrin lakum yuʾminu billāhi wayuʾminu lilmuʾminīna waraḥmatun lillaḏīna ʾāmanū minkum wallaḏīna yuʾḏūna rasūla llāhi lahum ʿaḏābun ʾalīmun
And among them are those who insult the Prophet, and say, "He is all ears." Say, "He listens for your own good. He believes in God, and trusts the believers, and is mercy for those of you who believe." Those who insult the Messenger of God will have a painful penalty.
And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom
And of them are some who are by the ears with the prophet, and say, 'He is all ear.' Say, 'An ear of good for you!' he believes in God, and believes in those who do believe, and is a mercy unto such of you as believe; but those who are by the ears with the Apostle of God, for them is grievous woe
There are some of them who injure the Prophet and say, "He is all ear." Say: An ear of good to you! He believeth in God, and believeth the believers: and is a mercy to such of you as believe: But they who injure the Apostle of God, shall suffer a dolorous chastisement
There are some of them who injure the prophet, and say, he is an ear: Answer, he is an ear of good unto you; he believeth in God, and giveth credit to the faithful, and is a mercy unto such of you who believe. But they who injure the apostle of God, shall suffer a painful punishment
يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)yahlifoona billaahi lakum liyurdookum wallaahu warasooluhu ahaqqu an yurdoohu in kaanoo mu'mineen
DIN 31635yaḥlifūna billāhi lakum liyurḍūkum wallāhu warasūluhu ʾaḥaqqu ʾan yurḍūhu ʾin kānū muʾminīna
They swear to you by God to please you. But it is more proper for them to please God and His Messenger, if they are believers.
They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers
They swear by God to please you; but God and His Apostle are more worthy for them to please if they be believers
They swear to you by God to please you; but worthier is God, and His Apostle, that they should please Him, if they are believers
They swear unto you by God, that they may please you; but it is more just that they should please God and his apostle, if they are true believers
2:271
Why this passage is in the study finding 02
إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)in tubdoo s-sadaqaati fani'immaa hiya wa'in tukhfoohaa watu'toohaa l-fuqaraa'a fahuwa khayrun lakum wayukaffiru 'ankum min sayyi'aatikum wallaahu bimaa ta'maloona khabeer
DIN 31635ʾin tubdū ṣ-ṣadaqāti faniʿimmā hiya waʾin tuḫfūhā watuʾtūhā l-fuqarāʾa fahuwa ḫayrun lakum wayukaffiru ʿankum min sayyiʾātikum wallāhu bimā taʿmalūna ḫabīrun
If you give charity openly, that is good. But if you keep it secret, and give it to the needy in private, that is better for you. It will atone for some of your misdeeds. God is cognizant of what you do.
Compare translations (4)
If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do
If ye display your almsgiving, then well is it; but if ye hide it and bring it to the poor, then is it better for you, and will expiate for you your evil deeds; for God of what ye do is well aware
Give ye your alms openly? it is well. Do ye conceal them and give them to the poor? This, too, will be of advantage to you, and will do away your sins: and God is cognisant of your actions
If ye make your alms to appear, it is well; but if ye conceal them, and give them unto the poor, this will be better for you, and will atone for your sins: And God is well informed of that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në qoftë se jepni lëmoshë haptazi, kjo është gjë e mirë, e, nëse e fshihni atë dhe ua jepni të varfërve, kjo është më mirë për ju dhe ju shlyen disa gjynahe. Allahu di hollësisht çfarë veproni.
তোমরা যদি প্রকাশ্যে দান সাদাকা করো তবে তা ভালো; আর যদি গোপনে করো এবং অভাবী লোকদেরকে দাও, তবে তা তোমাদের জন্য আরও ভালো এবং এতে তিনি তোমাদের জন্য কিছু পাপ মোচন করবেন । আর তোমরা যে ‘আমলই করো, আল্লাহ তার খবর রাখেন।
Ako javno dajete sadake, to je lijepo, ali je za vas bolje ako to prikrijete i date siromasima, i On će pokriti neka vaša loša djela. A Allah dobro zna ono što vi radite.
Ako javno dajete milostinje to je lijepo, ali je za vas bolje ako to prikrijete i date siromasima, i On će pokriti neka vaša loša djela. A Allah dobro zna ono što vi radite.
Si on ɓannginii sadakeeji na moƴƴi si on cuuɗi ɗi tottu-ɗon ɗi waasɓe ko ɗuum ɓuri on moƴƴande on , o hafrana on bonɗi mon Alla na humpitii ko golloton koo.
თუ ღიად გასცემთ მოწყალებას — ეს მშვენიერია; ხოლო თუ დამალავთ მას (მაგალითად, როცა ღარიბებს აძლევთ), ეს თქვენთვის უკეთესია. თქვენთვის ხდება თქვენი ცუდი საქმეების გამოსყიდვა. და ალლაჰმა უწყის ყველაფერი, რასაც აკეთებთ.
Wenn ihr die Almosen offen zeigt, so ist es trefflich. Wenn ihr sie aber verbergt und den Armen gebt, so ist es besser für euch, und Er (also Allah) wird euch etwas von euren schlechten Taten tilgen. Und Allah ist dessen, was ihr tut, kundig.
Εάν φανερώνετε τις ελεημοσύνες, είναι (οι ελεημοσύνες) το καλύτερο πράγμα (εφόσον είναι για χάρη του Αλλάχ), και αν τις αποκρύπτετε και τις δίνετε (κρυφά) στους φτωχούς, είναι καλύτερο γι' εσάς (από το να τις φανερώνετε), και (ο Αλλάχ) θα σβήσει για σας από τις αμαρτίες σας. Και ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση.
यदि तुम खुले तौर पर दान करो, तो यह अच्छी बात है और यदि उन्हें छिपाओ और उन्हें ग़रीबों को दे दो, तो यह तुम्हारे लिए ज़्यादा अच्छा[180] है। और यह तुमसे तुम्हारे कुछ पापों को दूर कर देगा तथा अल्लाह उससे जो तुम कर रहे हो, पूरी तरह अवगत है।
Se mostrate Al-Sadeqāt[26] è un bene, ma se la date in segreto ai bisognosi ﴾elargizione volontaria﴿, sarà meglio per voi, e cancellerà parte dei vostri peccati. E Allāh è a conoscenza di ciò che fate.
271. Jei jūs paskelbsite apie savo Sadakat (išmaldų davimą), - tai bus gerai. Tačiau jei jūs nuslėpsite tai ir duosite ją vargingiesiems, - tai geriau jums. (Allahas) atleis jums kai kurias iš jūsų nuodėmių. Ir Allahas yra Geriausiai Žinantis apie tai, ką jūs darote.
Sadaqaa yoo mul’iftanii (kennattan) isheen waa tolte; yoo ishee dhoksitanii hiyyeeyyiif kennitan isatu isiniif caala. diliiwwan keessanirraa isinirraa harcaasa. Rabbiin waan isin dalagdan keessa beekaadha.
Если вы открыто делаете пожертвования, то это прекрасно, а если вы скрываете это и отдаёте их бедным, то это лучше для вас. И Он искупит вам часть ваших прегрешений. Аллах — сведущий о том, что вы совершаете.
Ако јавно дајете милостињу то је лепо, али је за вас боље ако то прикријете и дате сиромасима, и Он ће да покрије нека ваша лоша дела. А Аллах добро зна оно што ви радите.
Mkizidhihirisha sadaka, basi hilo ni vizuri. Na mkizificha na mkawapa mafakiri kwa siri, basi hilo ni heri kwenu, na yatawaondolea katika maovu yenu. Na Mwenyezi Mungu ana habari ya mnayoyatenda.
Om ni skänker öppet är det förträffligt, men om ni döljer det och ger till de fattiga är det bättre för er. Han kommer då att ta bort en del av era synder. Gud är fullt medveten om vad ni gör.
Eğer sadakaları açık olarak verirseniz o, ne güzeldir. Şayet onu gizleyip de fakirlere verirseniz, o da sizin için (daha) hayırlıdır. (Allah bununla) günahlarınızı örtüp, bağışlar. Allah, yaptıklarınızdan tamamıyla haberdardır.
اگر تم صدقے خیرات کو ﻇاہر کرو تو وه بھی اچھا ہے اور اگر تم اسے پوشیده پوشیده مسکینوں کو دے دو تو یہ تمہارے حق میں بہتر ہے[1] ، اللہ تعالیٰ تمہارے گناہوں کو مٹا دے گا اور اللہ تعالیٰ تمہارے تمام اعمال کی خبر رکھنے واﻻ ہے،
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يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)yu'tee l-hikmata man yashaa'u waman yu'ta l-hikmata faqad ootiya khayran katheeran wamaa yadhdhakkaru illaa ooloo l-'albaab
DIN 31635yuʾtī l-ḥikmata man yašāʾu waman yuʾta l-ḥikmata faqad ʾūtiya ḫayran kaṯīran wamā yaḏḏakkaru ʾillā ʾūlū l-ʾalbābi
He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.
He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding
He bringeth wisdom unto whom He will, and he who is brought wisdom is brought much good; but none will remember save those endowed with minds
He giveth wisdom to whom He will: and he to whom wisdom is given, hath had much good given him; but none will bear it in mind, except the wise of heart
He giveth wisdom unto whom he pleaseth, and he unto whom wisdom is given, hath received much good: But none will consider, except the wise of heart
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read · not authoritative
Easy-read (simplified)wamaa anfaqtum min nafaqatin aw nadhartum min nadhrin fa'inna llaaha ya'lamuhu wamaa lilzzaalimeena min ansaar
DIN 31635wamā ʾanfaqtum min nafaqatin ʾaw naḏartum min naḏrin faʾinna llāha yaʿlamuhu wamā lilẓẓālimīna min ʾanṣārin
The translators word this verse differently
Whatever charity you give, or a pledge you fulfill, God knows it. The wrongdoers have no helpers.
Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers
Whatever expense ye expend, or vow ye vow, God knows it; but the unjust have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, of a truth God knoweth it: but they who act unjustly shall have no helpers
And whatever alms ye shall give, or whatever vow ye shall vow, verily God knoweth it; but the ungodly shall have none to help them
2:271 — the verse above
لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alayka hudaahum walaakinna llaaha yahdee man yashaa'u wamaa tunfiqoo min khayrin fali'anfusikum wamaa tunfiqoona illaa btighaa'a wajhi llaahi wamaa tunfiqoo min khayrin yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635laysa ʿalayka hudāhum walākinna llāha yahdī man yašāʾu wamā tunfiqū min ḫayrin faliʾanfusikum wamā tunfiqūna ʾillā btiġāʾa waǧhi llāhi wamā tunfiqū min ḫayrin yuwaffa ʾilaykum waʾantum lā tuẓlamūna
The translators word this verse differently
Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wronged.
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged
Thou art not bound to guide them; but God guides whom He will; and whatever good ye expend it is for yourselves, and do not expend save craving for God's face. And what ye expend of good, it shall be repaid you, and ye shall not be wronged
Their guidance is not thine affair, O Muhammad; but God guideth whom he pleaseth. And the good that ye shall give in alms shall redound unto yourselves; and ye shall not give but as seeking the face of God; and whatever good thing ye shall have given in alms, shall be repaid you, and ye shall not be wronged
The direction of them belongeth not unto thee; but God directeth whom he pleaseth. The good that ye shall give in alms shall redound unto your selves; and ye shall not give unless out of desire of seeing the face of God. And what good thing ye shall give in alms, it shall be repaid you, and ye shall not be treated unjustly
لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًا وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i lladheena uhsiroo fee sabeeli llaahi laa yastatee'oona darban fee l-'ardi yahsabuhumu l-jaahilu aghniyaa'a mina t-ta'affufi ta'rifuhum biseemaahum laa yas'aloona n-naasa ilhaafan wamaa tunfiqoo min khayrin fa'inna llaaha bihi 'aleem
DIN 31635lilfuqarāʾi llaḏīna ʾuḥṣirū fī sabīli llāhi lā yastaṭīʿūna ḍarban fī l-ʾarḍi yaḥsabuhumu l-ǧāhilu ʾaġniyāʾa mina t-taʿaffufi taʿrifuhum bisīmāhum lā yasʾalūna n-nāsa ʾilḥāfan wamā tunfiqū min ḫayrin faʾinna llāha bihi ʿalīmun
The translators word this verse differently
It is for the poor; those who are restrained in the way of God, and unable to travel in the land. The unaware would think them rich, due to their dignity. You will recognize them by their features. They do not ask from people insistently. Whatever charity you give, God is aware of it.
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it
unto the poor who are straitened in God's way, and cannot knock about in the earth. The ignorant think them to be rich because of their modesty; you will know them by their mark, they do not beg from men importunately; but what ye spend of good God knows
There are among you the poor, who being shut up to fighting for the cause of God, have it not in their power to strike out into the earth for riches. Those who know them not, think them rich because of their modesty. By this their token thou shalt know them - they ask not of men with importunity: and of whatever good thing ye shall give them in alms, of a truth God will take knowledge
unto the poor who are wholly employed in fighting for the religion of God, and cannot go to and fro in the earth; whom the ignorant man thinketh rich, because of their modesty: Thou shalt know them by this mark, they ask not men with importunity; and what good ye shall give in alms, verily God knoweth it
2:274
Why this passage is in the study finding 03
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena yunfiqoona amwaalahum billayli wan-nahaari sirran wa'alaaniyatan falahum ajruhum 'inda rabbihim walaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635allaḏīna yunfiqūna ʾamwālahum billayli wan-nahāri sirran waʿalāniyatan falahum ʾaǧruhum ʿinda rabbihim walā ḫawfun ʿalayhim walā hum yaḥzanūna
Those who spend their wealth by night and day, privately and publicly, will receive their reward from their Lord. They have nothing to fear, nor shall they grieve.
Compare translations (4)
Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve
Those who expend their wealth by night and day, secretly and openly, they shall have their hire with their Lord. No fear shall come on them, nor shall they grieve
They who give away their substance in alms, by night and day, in private and in public, shall have their reward with their Lord: no fear shall come on them, neither shall they be put to grief
They who distribute alms of their substance night and day, in private and in public, shall have their reward with their Lord; on them shall no fear come, neither shall they be grieved
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata që e japin pasurinë e tyre natën e ditën, fshehurazi e haptazi, e kanë shpërblimin te Zoti i tyre. Për ta nuk do të ketë frikë e as që do të pikëllohen.
যারা নিজেদের ধন-সম্পদ রাতে ও দিনে, গোপনে ও প্রকাশ্যে ব্যয় করে, তাদের প্রতিদান তাদের রবের নিকট রয়েছে। আর তাদের কোনো ভয় নেই এবং তারা চিন্তিতও হবে না।
Onima koji dijele imovinu svoju noću i danju, tajno i javno, pripada nagrada kod Gospodara njihova. I za njih nema straha, niti će se oni žalostiti.
Onima koji dijele imovinu svoju noću i danju, tajno i javno, pripada nagrada kod Gospodara njihova. I za njih nema straha, niti će se oni žalostiti.
Tottirooɓe jawdi mumen jemma e ñalawma e mba'di mbirniindi e mba'di ɓanngundi, ɓeen de woodaniiɓe njobdi mumen ummaade ka joomi mumen kulol woodanaani ɓe ɓe ngonaa sunatooɓe.
ისინი, ვინც თავიანთ ქონებას ხარჯავენ ღამით და დღისით, ფარულად და აშკარად — მათთვის არის მათი ჯილდო მათი უფლისგან. არ იქნება მათზე შიში, და არც დამწუხრდებიან.
Diejenigen, die ihren Besitz bei Nacht und Tag, geheim oder offen, ausgeben, haben ihren Lohn bei ihrem Herrn, und keine Furcht soll sie überkommen, noch werden sie traurig sein.
Αυτοί που ξοδεύουν από την περιουσία τους (για χάρη του Αλλάχ) μέρα και νύχτα, κρυφά και φανερά, θα λάβουν την αμοιβή τους από τον Κύριό τους, και γι' αυτούς δεν υπάρχει φόβος (για την τιμωρία του Αλλάχ την Ημέρα της Κρίσεως), ούτε θα λυπηθούν (για οτιδήποτε παραμέλησαν από τις εγκόσμιες απολαύσεις).
जो लोग अपने धन रात और दिन, छिपे और खुले खर्च करते हैं, तो उनके लिए उनका प्रतिफल उनके पालनहार के पास है और उन्हें न कोई डर है और न वे शोकाकुल होंगे।
Quelli che donano il loro denaro di notte e di giorno, in segreto o apertamente, avranno una ricompensa dal loro Dio, e non avranno da temere né saranno tristi.
274. Tie, kurie leidžia savo turtą (vardan Allaho) dieną ir naktį, slaptai ir atvirai, jiems bus atlygis pas jų Viešpatį. Nebus jiems baimės, nei jie liūdės.
Warra qabeenyaalee isaanii halkaniifi guyyaa, dhoksaafi ifatti mul’isanii arjooman, isaaniif mindaan isaanii Gooftaa isaanii bira jira. Sodaan isaan irra hin jiru; isaan hin gaddan.
Те, которые расходуют своё имущество ночью и днём, тайно и открыто, — им их награда у их Господа, и не будет над ними страха, и они не опечалятся.
Онима који деле имовину своју ноћу и дању, тајно и јавно, припада награда код њиховог Господара. И за њих нема страха, нити ће они да се жалосте.
Wale wanaotoa mali zao usiku na mchana, kwa siri na dhahiri, wana ujira wao kwa Mola wao Mlezi; wala haitakuwa hofu juu yao, wala wao hawatahuzunika.
De som ger av vad de äger under natten och på dagen – både i hemlighet och öppet – ska få sin belöning av sin Herre. De kommer varken att känna fruktan eller tyngas av sorg.
Gece ve gündüz, gizli ve açık olarak mallarından verenler, işte onlar için Rableri katında mükâfatlar vardır! Onlara korku yoktur, mahzun da olmayacaklardır.
جو لوگ اپنے مالوں کو رات دن چھپے کھلے خرچ کرتے ہیں ان کے لئے ان کے رب تعالیٰ کے پاس اجر ہے اور نہ انہیں خوف ہے اور نہ غمگینی۔
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لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alayka hudaahum walaakinna llaaha yahdee man yashaa'u wamaa tunfiqoo min khayrin fali'anfusikum wamaa tunfiqoona illaa btighaa'a wajhi llaahi wamaa tunfiqoo min khayrin yuwaffa ilaykum wa'antum laa tuzlamoon
DIN 31635laysa ʿalayka hudāhum walākinna llāha yahdī man yašāʾu wamā tunfiqū min ḫayrin faliʾanfusikum wamā tunfiqūna ʾillā btiġāʾa waǧhi llāhi wamā tunfiqū min ḫayrin yuwaffa ʾilaykum waʾantum lā tuẓlamūna
The translators word this verse differently
Their guidance is not your responsibility, but God guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of God. Any charity you give will be repaid to you in full, and you will not be wronged.
The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged
Thou art not bound to guide them; but God guides whom He will; and whatever good ye expend it is for yourselves, and do not expend save craving for God's face. And what ye expend of good, it shall be repaid you, and ye shall not be wronged
Their guidance is not thine affair, O Muhammad; but God guideth whom he pleaseth. And the good that ye shall give in alms shall redound unto yourselves; and ye shall not give but as seeking the face of God; and whatever good thing ye shall have given in alms, shall be repaid you, and ye shall not be wronged
The direction of them belongeth not unto thee; but God directeth whom he pleaseth. The good that ye shall give in alms shall redound unto your selves; and ye shall not give unless out of desire of seeing the face of God. And what good thing ye shall give in alms, it shall be repaid you, and ye shall not be treated unjustly
لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًا وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i lladheena uhsiroo fee sabeeli llaahi laa yastatee'oona darban fee l-'ardi yahsabuhumu l-jaahilu aghniyaa'a mina t-ta'affufi ta'rifuhum biseemaahum laa yas'aloona n-naasa ilhaafan wamaa tunfiqoo min khayrin fa'inna llaaha bihi 'aleem
DIN 31635lilfuqarāʾi llaḏīna ʾuḥṣirū fī sabīli llāhi lā yastaṭīʿūna ḍarban fī l-ʾarḍi yaḥsabuhumu l-ǧāhilu ʾaġniyāʾa mina t-taʿaffufi taʿrifuhum bisīmāhum lā yasʾalūna n-nāsa ʾilḥāfan wamā tunfiqū min ḫayrin faʾinna llāha bihi ʿalīmun
The translators word this verse differently
It is for the poor; those who are restrained in the way of God, and unable to travel in the land. The unaware would think them rich, due to their dignity. You will recognize them by their features. They do not ask from people insistently. Whatever charity you give, God is aware of it.
(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it
unto the poor who are straitened in God's way, and cannot knock about in the earth. The ignorant think them to be rich because of their modesty; you will know them by their mark, they do not beg from men importunately; but what ye spend of good God knows
There are among you the poor, who being shut up to fighting for the cause of God, have it not in their power to strike out into the earth for riches. Those who know them not, think them rich because of their modesty. By this their token thou shalt know them - they ask not of men with importunity: and of whatever good thing ye shall give them in alms, of a truth God will take knowledge
unto the poor who are wholly employed in fighting for the religion of God, and cannot go to and fro in the earth; whom the ignorant man thinketh rich, because of their modesty: Thou shalt know them by this mark, they ask not men with importunity; and what good ye shall give in alms, verily God knoweth it
2:274 — the verse above
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ فَمَن جَآءَهُۥ مَوْعِظَةٌ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ وَمَنْ عَادَ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)alladheena ya'kuloona r-ribaa laa yaqoomoona illaa kamaa yaqoomu lladhee yatakhabbatuhu sh-shaytaanu mina l-massi dhaalika bi'annahum qaaloo innamaa l-bay'u mithlu r-ribaa wa'ahalla llaahu l-bay'a waharrama r-ribaa faman jaa'ahu maw'izatun min rabbihi faantahaa falahu maa salafa wa'amruhu ilaa llaahi waman 'aada fa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635allaḏīna yaʾkulūna r-ribā lā yaqūmūna ʾillā kamā yaqūmu llaḏī yataḫabbaṭuhu š-šayṭānu mina l-massi ḏālika biʾannahum qālū ʾinnamā l-bayʿu miṯlu r-ribā waʾaḥalla llāhu l-bayʿa waḥarrama r-ribā faman ǧāʾahu mawʿiẓatun min rabbihi fāntahā falahu mā salafa waʾamruhu ʾilā llāhi waman ʿāda faʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
The translators word this verse differently
Those who swallow usury will not rise, except as someone driven mad by Satan's touch. That is because they say, "Commerce is like usury." But God has permitted commerce, and has forbidden usury. Whoever, on receiving advice from his Lord, refrains, may keep his past earnings, and his case rests with God. But whoever resumes-these are the dwellers of the Fire, wherein they will abide forever.
Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein
Those who devour usury shall not rise again, save as he riseth whom Satan hath paralysed with a touch; and that is because they say 'selling is only like usury,' but God has made selling lawful and usury unlawful; and he to whom the admonition from his Lord has come, if he desists, what has gone before is his: his matter is in God's hands. But whosoever returns (to usury) these are the fellows of the Fire, and they shall dwell therein for aye
They who swallow down usury, shall arise in the resurrection only as he ariseth whom Satan hath infected by his touch. This, for that they say, "Selling is only the like of usury:" and yet God hath allowed selling, and forbidden usury. He then who when this warning shall come to him from his Lord, abstaineth, shall have pardon for the past, and his lot shall be with God. But they who return to usury, shall be given over to the fire; therein shall they abide for ever
They who devour usury shall not arise from the dead, but as he ariseth whom Satan hath infected by a touch: This shall happen to them because they say. Truly selling is but as usury: And yet God hath permitted selling and forbidden usury. He therefore who when there cometh unto him an admonition from his Lord, abstaineth from usury for the future, shall have what is past forgiven him, and his affair belongeth unto God. But whoever returneth to usury, they shall be the companions of hell fire, they shall continue therein for ever
يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰا۟ وَيُرْبِى ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
Easy-read · not authoritative
Easy-read (simplified)yamhaqu llaahu r-ribaa wayurbee s-sadaqaati wallaahu laa yuhibbu kulla kaffaarin atheem
DIN 31635yamḥaqu llāhu r-ribā wayurbī ṣ-ṣadaqāti wallāhu lā yuḥibbu kulla kaffārin ʾaṯīmin
The translators word this verse differently
God condemns usury, and He blesses charities. God does not love any sinful ingrate.
Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty
God shall blot out usury, but shall make almsgiving profitable, for God loves not any sinful misbeliever
God will bring usury to nought, but will increase alms with usury, and God loveth no infidel, or evil person
God shall take his blessing from usury, and shall increase alms: For God loveth no infidel, or ungodly person
9:103
Why this passage is in the study finding 04
خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَوٰتَكَ سَكَنٌ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)khudh min amwaalihim sadaqatan tutahhiruhum watuzakkeehim bihaa wasalli 'alayhim inna salaataka sakanun lahum wallaahu samee'un 'aleem
DIN 31635ḫuḏ min ʾamwālihim ṣadaqatan tuṭahhiruhum watuzakkīhim bihā waṣalli ʿalayhim ʾinna ṣalātaka sakanun lahum wallāhu samīʿun ʿalīmun
The translators word this verse differently
Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. God is Hearing and Knowing.
Compare translations (4)
Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower
Take from their wealth alms to cleanse and purify them thereby; and pray for them; verily, thy prayer is a repose for them; for God both hears and knows
Take alms of their substance, that thou mayst cleanse and purify them thereby, and pray for them; for thy prayers shall assure their minds: and God Heareth, Knoweth
Take alms of their substance, that thou mayest cleanse them, and purify them thereby; and pray for them; For thy prayers shall be a security of mind unto them; and God both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Merr nga pasuria e tyre lëmoshë me të cilën do t'i pastrosh e do t'ua shtosh (shpërblimin) dhe lutu për ta, se vërtet lutja jote është qetësim për ta. Allahu është Gjithëdëgjues, i Gjithëdijshëm.
(হে রাসূল!) তুমি তাদের সম্পদ থেকে যাকাত গ্রহণ করো। এর দ্বারা তুমি তাদেরকে (গুনাহ ও পাপরাশি থেকে) পবিত্র এবং পরিশুদ্ধ করো। আর তুমি তাদের জন্য দু’আ করো। তোমার দু’আ তো তাদের জন্য রহমত ও প্রশান্তি স্বরূপ। আর আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
Uzmi od dobara njihovih zekat, da ih njime očistiš i blagoslovljenim ih učiniš, i pomoli se za njih, molitva tvoja će ih, zaista, smiriti – a Allah je Onaj Koji sve čuje i sve zna.
Uzmi od dobara njihovih zekat, da ih njime očistiš i blagoslovljenim ih učiniš, i pomoli se za njih, molitva tvoja će ih, zaista, smiriti – a Allah je Onaj Koji sve čuje i sve zna.
Ƴettu e jawɗeele maɓɓe ɗen sadaka, laɓɓiniraaɓe lootiraaɓe mo, ndu'anoɗaa ɓe. Pellet, du'aa maa ko deeƴere wonan de ɓe. Alla ko Nanoowo, gannduɗo.
აიღე (ო, მოციქულო) მათი ქონებიდან მოწყალება, რომლითაც შენ განწმენდ (ცოდვის სიბილწისგან) და გამოასწორებ მათ. და ილოცე მათთვის, რადგან შენი ლოცვა [ვედრება] სიმშვიდეა მათთვის. და ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
Nimm von ihrem Besitz ein Almosen, mit dem du sie rein machst und läuterst, und bete für sie, denn dein (Bitt)gebet ist für sie eine Beruhigung! Und Allah ist allhörend und allwissend.
Πάρε (ω, Προφήτη) ελεημοσύνη από την περιουσία τους (εκείνων που στράφηκαν με μεταμέλεια προς τον Αλλάχ, και δώσε την στους φτωχούς) για να τους εξαγνίσεις (από τις αμαρτίες τους) και να τους υψώσεις μ' αυτήν (την ελεημοσύνη και να τους βγάλεις από τις θέσεις των υποκριτών) και επικαλέσου τον Αλλάχ να τους συγχωρήσει. Στ’ αλήθεια, οι επικλήσεις σου είναι έλεος και καθησύχαση γι’ αυτούς. Πράγματι, ο Αλλάχ είναι Σαμί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
आप उनके मालों में से दान लें, जिसके साथ आप उन्हें पवित्र और पाक-साफ़ करें, तथा उनके लिए दुआ करें। निःसंदेह आपकी दुआ उनके लिए शांति का कारण है और अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Dai loro beni accetta l’elemosina, che li purifica e li rende prosperi, e benedicili; in verità le tue preghiere daranno loro tranquillità. E Allāh è Ascoltatore, Sapiente.
103. Paimk Sadaka (išmaldą) nuo jų turto tam, kad apvalytum juos ir apvalytum juos nuo nuodėmių su tuo, ir maldauk Allaho dėl jų. Iš tiesų, tavo maldavimai yra jų saugumo šaltinis. Ir Allahas yra Visa Girdintis, Visa Žinantis.
Qabeenya isaanii irraa sadaqaa isheedhaan isaan qulqulleessituufi isaaniif dabaltuun fuudhi. Rabbiin isaaniif kadhu; kadhaan kee isaaniif tasgabbiidha. Rabbiin dhagayaa, beekadha.[29]
Бери из их имущества пожертвования, чтобы очистить их и приумножить их [награду], и молись за них. Воистину, твоя молитва — утешение для них. Аллах — слышащий, знающий.
Прихвати од њиховог иметка милостињу, да их тиме очистиш од греха и учиниш их благословљеним, и помоли се за њих, молитва твоја ће, заиста, да их смири - а Аллах све чује и све зна.
Chukua sadaka katika mali zao, uwasafishe na uwatakase kwayo, na waombee dua. Hakika kuomba dua kwako ni utulivu kwao. Na Mwenyezi Mungu ni Mwenye kusikia vyema, Mwenye kujua yote
Ta emot [den obligatoriska] allmosan från deras rikedomar, för att rena dem och höja dem genom den, och be för dem; dina böner är en trygghet för dem. Gud hör allt, vet allt.
Onların mallarından, onları kendisiyle arındıracağın ve temizleyeceğin bir sadaka (zekât) al ve onlara dua et! Çünkü senin duan onlar için sükûnettir.(Onların kalplerini yatıştırır.) Allah, hakkıyla işitendir, hakkıyla bilendir.
آپ ان کے مالوں میں سے صدقہ لے لیجئے، جس کے ذریعہ سے آپ ان کو پاک صاف کردیں اور ان کے لیے دعا کیجئے[1] ، بلاشبہ آپ کی دعا ان کے لیے موجب اطمینان ہے اور اللہ تعالیٰ خوب سنتا ہے خوب جانتا ہے۔
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وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wamimman hawlakum mina l-'a'raabi munaafiqoona wamin ahli l-madeenati maradoo 'alaa n-nifaaqi laa ta'lamuhum nahnu na'lamuhum sanu'adhdhibuhum marratayni thumma yuraddoona ilaa 'adhaabin 'azeem
DIN 31635wamimman ḥawlakum mina l-ʾaʿrābi munāfiqūna wamin ʾahli l-madīnati maradū ʿalā n-nifāqi lā taʿlamuhum naḥnu naʿlamuhum sanuʿaḏḏibuhum marratayni ṯumma yuraddūna ʾilā ʿaḏābin ʿaẓīmin
Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.
And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom
And of those who are round about you of the Arabs of the desert, some are hypocrites, and of the people of Medinah, some are stubborn in hypocrisy; thou dost not know them - we know them; we will torment them twice over; then shall they be sent off into mighty woe
And of the Arabs of the desert round about you, some are hypocrites: and of the people of Medina, some are stubborn in hypocrisy. Thou knowest them not, Muhammad: we know them: twice will we chastise them: then shall they be given over to a great chastisement
And of the Arabs of the desert who dwell round about you, there are hypocritical persons: And of the inhabitants of Medina there are some who are obstinate in hypocrisy. Thou knowest them not, O prophet, but We know them: We will surely punish them twice; afterwards shall they be sent to a grievous torment
وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aakharoona 'tarafoo bidhunoobihim khalatoo 'amalan saalihan wa'aakhara sayyi'an 'asaa llaahu an yatooba 'alayhim inna llaaha ghafoorun raheem
DIN 31635waʾāḫarūna ʿtarafū biḏunūbihim ḫalaṭū ʿamalan ṣāliḥan waʾāḫara sayyiʾan ʿasā llāhu ʾan yatūba ʿalayhim ʾinna llāha ġafūrun raḥīmun
Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps God will redeem them. God is Forgiving and Merciful.
And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful
And others have confessed their sins,- that they have mixed with a righteous action another evil action;- haply it may be God will turn again to them; verily, God is forgiving and merciful
Others have owned their faults, and with an action that is right they have mixed another that is wrong. God will haply be turned to them: for God is Forgiving, Merciful
And others have acknowledged their crimes. They have mixed a good action with another which is bad: Peradventure God will be turned unto them; for God is gracious and merciful
9:103 — the verse above
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)alam ya'lamoo anna llaaha huwa yaqbalu t-tawbata 'an 'ibaadihi waya'khudhu s-sadaqaati wa'anna llaaha huwa t-tawwaabu r-raheem
DIN 31635ʾalam yaʿlamū ʾanna llāha huwa yaqbalu t-tawbata ʿan ʿibādihi wayaʾḫuḏu ṣ-ṣadaqāti waʾanna llāha huwa t-tawwābu r-raḥīmu
Do they not know that God accepts the repentance of His servants, and that He receives the contributions, and that God is the Acceptor of Repentance, the Merciful?
Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful
Do they not know that God accepts repentance from His servants, and takes alms; and that God is He who is easily turned and merciful
Know they not that when his servants turn to Him with repentance, God accepteth it, and that He accepteth alms, and that God is He who turneth, the Merciful
Do they not know that God accepteth repentance from his servants, and accepteth alms; and that God is easy to be reconciled, and merciful
وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)waquli 'maloo fasayaraa llaahu 'amalakum warasooluhu wal-mu'minoona wasaturaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635waquli ʿmalū fasayarā llāhu ʿamalakum warasūluhu wal-muʾminūna wasaturaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
The translators word this verse differently
Say, "Work. God will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do."
And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do
And say, ' Act ye;' and God and His Apostle and the believers shall see your acts, and ye shall be brought back to Him who knows the seen and the unseen, and He shall inform you of that which ye have done
SAY: Work ye: but God will behold your work, and so will His Apostle, and the faithful: and ye shall be brought before Him who knoweth alike the Hidden and the Manifest, and He will tell you of all your works
Say unto them, work as ye will; but God will behold your work, and his apostle also, and the true believers: And ye shall be brought before Him who knoweth that which is kept secret, and that which is made public; and He will declare unto you whatever ye have done
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 9:60, 2:271, 2:274, 9:103, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. At 9:103, a claim that one Arabic root does duty for both kinds of giving was removed, because no source a reader can check is given for it. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/