Do not covet what God has given to some of you in preference to others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask God of his bounty. God has knowledge of everything.
What does the Qur'an say about envy?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:32 Covet not the thing in which God hath made some of you excel others; to men a fortune of what they earn and to women a fortune of what they earn; ask God of His bounty. In because it names the cure as well as the fault - ask, rather than covet - and because it is addressed to both men and women in the same breath.
- 02 2:109 Many of the People of the Scripture long to make you disbelievers, through envy on their own account, after the truth has become manifest. In because it treats envy as a motive that operates AFTER a thing is known to be true, which is the sharpest thing said about it here.
- 03 4:54 Or are they jealous of mankind because of that which God of His bounty hath bestowed upon them? In because it puts the envy of a gift and the giver of the gift in one sentence.
- 04 113:5 And from the evil of the envier when he envieth. In because it is the only place the text tells a reader to seek refuge from envy, and because of the qualifier - when he envieth.
In plain wordsEditorial written by the editors, not a translation
Four verses, and they approach envy from four different directions.
4:32 is the practical one and it is unusually specific: do not covet what God has given others; men have what they earn and women have what they earn; ASK God of His bounty. The instruction is not to stop feeling it, but to redirect the asking.
2:109 and 4:54 both describe envy as something that operates after the fact is known - people who saw the truth and wished it away, people jealous of a bounty they can see was given. Envy in these verses is not ignorance.
113:5 is the shortest and the most careful. Seek refuge from the evil of the envier WHEN HE ENVIETH. The qualifier limits it to the act, not the person.
Note that 4:32 is the highest-value verse here for a reader and also the one most often quoted only in part. Its second half - to men a fortune from what they have earned, and to women a fortune from what they have earned - is in the same sentence as the prohibition on coveting, and any reading that drops it is dropping the verse's own answer.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:32, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:32
Why this passage is in the study finding 01
وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍ لِّلرِّجَالِ نَصِيبٌ مِّمَّا ٱكْتَسَبُوا۟ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا ٱكْتَسَبْنَ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)walaa tatamannaw maa faddala llaahu bihi ba'dakum 'alaa ba'din lilrrijaali naseebun mimmaa ktasaboo walilnnisaa'i naseebun mimmaa ktasabna was'aloo llaaha min fadlihi inna llaaha kaana bikulli shay'in 'aleemaa
DIN 31635walā tatamannaw mā faḍḍala llāhu bihi baʿḍakum ʿalā baʿḍin lilrriǧāli naṣībun mimmā ktasabū walilnnisāʾi naṣībun mimmā ktasabna wasʾalū llāha min faḍlihi ʾinna llāha kāna bikulli šayʾin ʿalīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things
And do not covet that by which God has preferred one of you over another. The men shall have a portion of what they earn, and the women a portion of what they earn; ask God for His grace, verily, God knows all
Covet not the gifts by which God hath raised some of you above others. The men shall have a portion according to their deserts, and the women a portion according to their deserts. Of God, therefore, ask his gifts. Verily, God hath knowledge of all things
Covet not that which God hath bestowed on some of you preferably to others. Unto the men shall be given a portion, of what they shall have gained, and unto the women shall be given a portion, of what they shall have gained: Therefore ask God of his bounty; for God is omniscient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mos lakmoni në ato gjëra me të cilat Allahu ka dalluar disa nga ju mbi të tjerët, sepse burrave u takon pjesa që kanë fituar, po edhe grave u takon ajo që kanë fituar. Luteni Allahun për mirësitë e Tij! Me të vërtetë, Allahu është i Gjithëdijshëm për çdo gjë.
আর আল্লাহ যা কিছু দিয়ে তোমাদেরকে একে অন্যের ওপর শ্রেষ্ঠত্ব দিয়েছেন, তোমরা তার লালসা করো না। পুরুষ যা অর্জন করে, তা তার প্রাপ্য অংশ এবং নারী যা অর্জন করে, তা তার প্রাপ্য অংশ। আর তোমরা আল্লাহর কাছে তাঁর অনুগ্রহ চাও। নিশ্চয় আল্লাহ সর্ব বিষয়ে সম্যক জ্ঞাত।
I ne poželite ono čime je Allah neke od vas odlikovao nad drugima: muškarcima pripada udio za ono što zarade, a ženama udio za ono što one zarade. I molite Allaha za obilje Njegovo. Allah, doista, sve dobro zna.
I ne poželite ono čime je Allah neke od vas odlikovao nad drugima: muškarcima pripada udio za ono što zarade, a ženama udio za ono što one zarade. I molite Allaha za obilje Njegovo. Allah, doista, sve dobro zna.
Wata on njelo ko Alla Ɓurniri yoga e mon dow yoga. Hino woodani worɓe ɓen geɗal e ko ɓe paggatii kon, hino woodani kadi rewbe begeɓal e kon ko ɓe paggatii. Tororee Alla e Ɓural Makko he. Pellet, Alla Laatima (seerani)ko gannduɗa kala huunde.
და ნუ ისურვებთ იმას, რითაც ალლაჰმა ზოგიერთ თქვენგანს მიანიჭა უპირატესობა სხვებზე [სიმდიდრე, სარჩო და სხვა]. კაცებს ეკუთვნით წილი [საზღაური] იმისგან, რაც მათ მოიპოვეს [საქმეებით], და ქალებს ეკუთვნით წილი [საზღაური] იმისგან, რაც მათ მოიპოვეს [საქმეებით]. და სთხოვეთ ალლაჰს მისი სიკეთისგან, — ჭეშმარიტად, ალლაჰი ყოვლისმცოდნეა!
Und wünscht euch nicht das, womit Allah die einen von euch gegenüber den anderen bevorzugt hat. Den Männern kommt ein Anteil von dem zu, was sie erworben haben, und den Frauen kommt ein Anteil von dem zu, was sie erworben haben. Und bittet Allah (um etwas) von Seiner Huld. Wahrlich, Allah ist wissend über alles.
Και μην επιθυμείτε αυτά τα οποία ο Αλλάχ έχει παραχωρήσει σε μερικούς απ' εσάς έναντι άλλων. Για τους άνδρες υπάρχει αμοιβή ή τιμωρία για ό,τι έκαναν, και (ομοίως) για τις γυναίκες υπάρχει αμοιβή ή τιμωρία για ό,τι έκαναν. Και ζητήστε από τον Αλλάχ τη χάρη και τη γενναιοδωρία Του. Πράγματι, ο Αλλάχ είναι για τα πάντα Παντογνώστης.
तथा अल्लाह ने जिस चीज़ के द्वारा तुममें से कुछ को दूसरों पर प्रतिष्ठा प्रदान की है, उसकी कामना न करो। पुरुषों के लिए उसमें से हिस्सा है, जो उन्होंने कमाया[28] और स्त्रियों के लिए उसमें से हिस्सा है, जो उन्होंने कमाया है। तथा अल्लाह से उसका अनुग्रह माँगते रहो। निःसंदेह, अल्लाह सब कुछ जानने वाला है।
E non desiderate ciò con cui Allāh ha favorito l’uno più dell’altro; agli uomini va parte di ciò che hanno guadagnato e alle donne parte di ciò che hanno guadagnato, e invocate Allāh per la sua grazia, in verità Allāh è Onnisciente.
32. Ir netrokškite to, kame Allahas padarė kai kuriuos iš jūsų pranašesnius už kitus. Vyrams yra atlygis už tai, ką jie įgijo, (ir taip pat) moterims yra atlygis už tai, ką jos įgijo. Ir prašykite Allaho Jo Dosnumo. Iš tiesų, Allahas yra Visada Visa Žinantis apie viską.
Wantoota Rabbiin garii keessan garii irra ittiin caalchise hin hawwinaa. Dhiirotaaf qooda waan isaan hojjatan irraa ta’etu jira. Dubartootaafis qooda waan isaan hojjatan irraa ta’etu jira. Rabbiin tola Isaa irraa kadhaa. Rabbiin waan hunda beekaa yahee jira. [18]
Не желайте того, чем Аллах превознёс одних из вас над другими. Мужчинам — доля из того, что они приобрели, а женщинам — доля из того, что они приобрели. И просите у Аллаха из Его щедрости. Воистину, Аллах всегда был [и пребудет] знающим обо всём сущем.
И не пожелите оно чиме је Аллах неке од вас одликовао над другима: мушкарцима припада удео за оно што зараде, а женама удео за оно што оне зараде. И молите Аллаха за Његово обиље! Аллах, заиста, све добро зна.
Wala msitamani alichowafadhilisha kwacho Mwenyezi Mungu baadhi yenu kuliko wengine. Wanaume wana fungu katika walivyovichuma, na wanawake wana fungu katika walivyovichuma. Na mwombeni Mwenyezi Mungu katika fadhila zake. Hakika, Mwenyezi Mungu ni Mwenye kujua kila kitu.
Eftertrakta inte det som Gud har givit vissa av er mer av än andra. Män ska få sin del av det de förtjänat, och kvinnor ska få sin del av det de förtjänat. Be Gud om att få del av hans godhet! Gud har full vetskap om allt.
(Allah’ın sizi, birbirinizden üstün kıldığı (başkalarında olup da sizde olmayanı) hasretle arzu edip durmayın. Erkekler için kazandıklarının bir sevabı olduğu gibi, kadınlar için de kazandıklarının bir sevabı vardır. Allah’ın kendi fazlından (bağışından) isteyin. Şüphesiz Allah, her şeyi hakkıyla bilendir.
اوراس چیز کی آرزو نہ کرو جس کے باعﺚ اللہ تعالیٰ نے تم میں سے بعض کو بعض پر بزرگی دی ہے، مردوں کا اس میں سے حصہ ہے جو انہوں نے کمایا اور عورتوں کے لئے ان میں سے حصہ ہے جو انہوں نے کمایا، اور اللہ تعالیٰ سے اس کا فضل مانگو[1] ، یقیناً اللہ ہر چیز کا جاننے واﻻ ہے۔
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وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
Easy-read · not authoritative
Easy-read (simplified)waman yaf'al dhaalika 'udwaanan wazulman fasawfa nusleehi naaran wakaana dhaalika 'alaa llaahi yaseeraa
DIN 31635waman yafʿal ḏālika ʿudwānan waẓulman fasawfa nuṣlīhi nāran wakāna ḏālika ʿalā llāhi yasīran
The translators word this verse differently
Whoever does that, out of hostility and wrongdoing, We will cast him into a Fire. And that would be easy for God.
Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah
But whoso does that maliciously and unjustly, we will broil him with fire; for that is easy with God
And whoever shall do this maliciously and wrongfully, we will in the end cast him into the fire; for this is easy with God
And whoever doth this maliciously and wickedly, he will surely cast him to be broiled in hell fire; and this is easy with God
إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
Easy-read · not authoritative
Easy-read (simplified)in tajtaniboo kabaa'ira maa tunhawna 'anhu nukaffir 'ankum sayyi'aatikum wanudkhilkum mudkhalan kareemaa
DIN 31635ʾin taǧtanibū kabāʾira mā tunhawna ʿanhu nukaffir ʿankum sayyiʾātikum wanudḫilkum mudḫalan karīman
If you avoid the worst of what you are forbidden, We will remit your sins, and admit you by a Gate of Honor.
If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate
If ye avoid great sins from which ye are forbidden, we will cover your offences and make you enter with a noble entrance
If ye avoid the great sins which ye are forbidden, we will blot out your faults, and we will cause you to enter Paradise with honourable entry
If ye turn aside from the grievous sins, of those which ye are forbidden to commit, we will cleanse you from your smaller faults; and will introduce you into paradise with an honourable entry
4:32 — the verse above
وَلِكُلٍّ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
Easy-read · not authoritative
Easy-read (simplified)walikullin ja'alnaa mawaaliya mimmaa taraka l-waalidaani wal-'aqraboona walladheena 'aqadat aymaanukum fa'aatoohum naseebahum inna llaaha kaana 'alaa kulli shay'in shaheedaa
DIN 31635walikullin ǧaʿalnā mawāliya mimmā taraka l-wālidāni wal-ʾaqrabūna wallaḏīna ʿaqadat ʾaymānukum faʾātūhum naṣībahum ʾinna llāha kāna ʿalā kulli šayʾin šahīdan
To everyone We have assigned beneficiaries in what is left by parents and relatives. Those with whom you have made an agreement, give them their share. God is Witness over all things.
And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things
To every one have we appointed kinsfolk as heirs of what parents and relatives and those with whom ye have joined right hands leave; so give them their portion, for, verily, God is over all a witness
To every one have we appointed kindred, as heirs of what parents and relatives, and those with whom ye have joined right hands in contract, leave. Give therefore, to each their portion. Verily, God witnesseth all things
We have appointed unto every one kindred, to inherit part of what their parents and relations shall leave at their deaths. And unto those with whom your right hands have made an alliance, give their part of the inheritance; for God is witness of all things
ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)ar-rijaalu qawwaamoona 'alaa n-nisaa'i bimaa faddala llaahu ba'dahum 'alaa ba'din wabimaa anfaqoo min amwaalihim fas-saalihaatu qaanitaatun haafizaatun lilghaybi bimaa hafiza llaahu wallaatee takhaafoona nushoozahunna fa'izoohunna wahjuroohunna fee l-madaaji'i wadriboohunna fa'in ata'nakum falaa tabghoo 'alayhinna sabeelan inna llaaha kaana 'aliyyan kabeeraa
DIN 31635ar-riǧālu qawwāmūna ʿalā n-nisāʾi bimā faḍḍala llāhu baʿḍahum ʿalā baʿḍin wabimā ʾanfaqū min ʾamwālihim faṣ-ṣāliḥātu qānitātun ḥāfiẓātun lilġaybi bimā ḥafiẓa llāhu wallātī taḫāfūna nušūzahunna faʿiẓūhunna wahǧurūhunna fī l-maḍāǧiʿi waḍribūhunna faʾin ʾaṭaʿnakum falā tabġū ʿalayhinna sabīlan ʾinna llāha kāna ʿaliyyan kabīran
The translators word this verse differently
Men are the protectors and maintainers of women, as God has given some of them an advantage over others, and because they spend out of their wealth. The good women are obedient, guarding what God would have them guard. As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. But if they obey you, seek no way against them. God is Sublime, Great.
Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great
Men stand superior to women in that God hath preferred some of them over others, and in that they expend of their wealth: and the virtuous women, devoted, careful (in their husbands') absence, as God has cared for them. But those whose perverseness ye fear, admonish them and remove them into bed-chambers and beat them; but if they submit to you, then do not seek a way against them; verily, God is high and great
Men are superior to women on account of the qualities with which God hath gifted the one above the other, and on account of the outlay they make from their substance for them. Virtuous women are obedient, careful, during the husband's absence, because God hath of them been careful. But chide those for whose refractoriness ye have cause to fear; remove them into beds apart, and scourage them: but if they are obedient to you, then seek not occasion against them: verily, God is High, Great
Men shall have the pre-eminence above women, because of those advantages wherein God hath caused the one of them to excel the other, and for that which they expend of their substance in maintaining their wives. The honest women are obedient, careful in the absence of their husbands, for that God preserveth them, by committing them to the care and protection of the men. But those, whose perverseness ye shall be apprehensive of, rebuke; and remove them into separate apartments, and chastise them. But if they shall be obedient unto you, seek not an occasion of quarrel against them; for God is high and great
2:109
Why this passage is in the study finding 02
وَدَّ كَثِيرٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wadda katheerun min ahli l-kitaabi law yaruddoonakum min ba'di eemaanikum kuffaaran hasadan min 'indi anfusihim min ba'di maa tabayyana lahumu l-haqqu fa'foo wasfahoo hattaa ya'tiya llaahu bi'amrihi inna llaaha 'alaa kulli shay'in qadeer
DIN 31635wadda kaṯīrun min ʾahli l-kitābi law yaruddūnakum min baʿdi ʾīmānikum kuffāran ḥasadan min ʿindi ʾanfusihim min baʿdi mā tabayyana lahumu l-ḥaqqu faʿfū waṣfaḥū ḥattā yaʾtiya llāhu biʾamrihi ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Many of the People of the Book wish to turn you back into unbelievers after you have believed, out of envy on their part, after the Truth has become clear to them. But pardon and overlook, until God brings His command. God has power over all things.
Compare translations (4)
Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things
Many of those who have the Book would fain turn you back into misbelievers after ye have once believed, through envy from themselves, after the truth has been made manifest to them; but pardon and shun them till God brings His command; verily, God is mighty over all
Many of the people of the Book desire to bring you back to unbelief after ye have believed, out of selfish envy, even after the truth hath been clearly shewn them. But forgive them, and shun them till God shall come in with His working. Truly God hath power over all things
Many of those unto whom the scriptures have been given, desire to render you again unbelievers, after ye have believed; out of envy from their souls, even after the truth is become manifest unto them; but forgive them, and avoid them, till God shall send his command; for God is omnipotent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shumë ithtarë të Librit, nga zilia që kanë në vete, dëshirojnë t'ju kthejnë në jobesimtarë pasi të keni besuar, edhe pasi e vërteta t'u bëhet e qartë, por ju falni dhe lërini ata, derisa Allahu të sjellë vendimin e Tij. S'ka dyshim se Allahu është i Plotfuqishëm për çdo gjë.
আহলে কিতাবের অনেকেই চায়, যদি তারা তোমাদেরকে ঈমান আনার পর কুফুরীতে ফিরিয়ে নিতে পারত! সত্য স্পষ্ট হওয়ার পরও তাদের নিজেদের পক্ষ থেকে বিদ্বেষবশতঃ। অতএব, তোমরা ক্ষমা কর এবং উপেক্ষা কর যতক্ষণ না আল্লাহ্ তার কোন নির্দেশ দেন। নিশ্চয়ই আল্লাহ সব কিছুর উপর ক্ষমতাবান।
Mnogi sljedbenici Knjige voljeli bi, iz lične zlobe svoje, da vas, nakon vašeg vjerovanja, vrate u nevjernike, nakon što im je Istina jasnom postala. Ali, vi oprostite i preko toga pređite, dok Allah Svoju odluku ne donese. Allah, doista, nad svime ima moć.
Mnogi sljedbenici Knjige voljeli bi, iz lične zlobe svoje, da vas, nakon vašeg vjerovanja, vrate u nevjernike, nakon što im je Istina jasnom postala. Ali, vi oprostite i preko toga pređite, dok Allah Svoju odluku ne donese. Allah, doista, nad svime ima moć.
Heewɓe e yimɓe deftere ina njiɗi ruttude on heeferɓe ɓaawo goongɗingol mon sabu ngañgu pittaali mumen caggal nde ɓe laaɓaa goonga oo , njaafee ngaccanon haa yamiroore Alla ara , Alla ko kattanɗo kala huunde.
ბევრია მსურველი წიგნბოძებულთაგან, რომ თქვენი რწმენის შემდგომ (ისევ) ურწმუნოებად გაქციონ, თავიანთ სულებში დამკვიდრებული შურის გამო – ჭეშმარიტება რომ გაუცხადდათ. მაშ, მიუტევეთ და განერიდეთ, ვიდრე არ მოვა ბრძანება ალლაჰისა. ჭეშმარიტად, ალლაჰი ყოვლისშემძლეა.
Viele unter den Leuten der Schrift möchten euch gerne, nachdem ihr den Glauben (angenommen) habt, wieder zu Ungläubigen machen, aus Missgunst von sich selbst aus, nachdem ihnen die Wahrheit deutlich wurde. So verzeiht (so lange) und seid nachsichtig, bis Allah mit Seiner Anordnung kommt! Wahrlich, Allah hat zu allem die Macht.
Πολλοί από τον λαό του Βιβλίου (των προηγούμενων θείων βιβλίων, Εβραίοι και Χριστιανοί) θα ήθελαν να σας επαναφέρουν, αφού έχετε πιστέψει, πίσω στην απιστία, από φθόνο μέσα τους, αφού η αλήθεια έχει γίνει φανερή σ' αυτούς. Έτσι, ας συγχωρείτε και ας παραβλέπετε, έως ότου να έρθει η εντολή του Αλλάχ. Στ’ αλήθεια, ο Αλλάχ είναι Ικανός για τα πάντα.
बहुत-से अह्ले किताब चाहते हैं काश! वे तुम्हें तुम्हारे ईमान के बाद फिर काफ़िर बना दें, अपने दिलों की ईर्ष्या के कारण, इसके बाद कि उनके लिए सत्य ख़ूब स्पष्ट हो चुका। तो तुम क्षमा करो और माफ़ कर दो, यहाँ तक कि अल्लाह अपना हुक्म ले आए। निःसंदेह अल्लाह हर चीज़ पर सर्वशक्तिमान है।
Molti tra la gente del Libro hanno desiderato farvi tornare, dopo la vostra fede, alla miscredenza, per l’invidia delle loro anime, dopo che si manifestò loro la Verità. Perdonate e condonate finché Allāh non interverrà con la Sua provvidenza: In verità Allāh è Onnipotente!
109. Daugelis Rašto žmonių (judėjų ir krikščionių) norėtų, kad jie galėtų jus grąžinti į netikėjimą po to, kai jūs patikėjote, iš jų pačių pavydo, netgi po to, kai tiesa (jog Muchammedas ﷺ yra Allaho Pasiuntinys) tapo jiems akivaizdi. Bet atleiskite ir dovanokite (jiems), iki Allahas duos Savo Įsakymą. Iš tiesų, Allahas gali viską. [11]
Hedduun warra kitaabaa irraa ta’an erga amantanii booda kaafiroota taatanii ufduuba isin deebisuu (isin kafarsiisuu) jaalatu (hawwu). waanyoo lubbuu isaanii irraa kan ka'e eega dhugaan ifa isaanii galee booda. dhiifama godhaa, irra dabraa Hanga Rabbiin ajaja Isaa fidutti, Dhugumatti, Rabbiin waan hunda irratti danda’aadha. [39]
Многие из людей Писания желали бы, по зависти, исходящей из их душ, обратить вас после вашей веры в отвергших её — после того как истина стала им ясна. Так прощайте и проявляйте великодушие, пока Аллах не явит Своё повеление. Воистину, Аллах всемогущ над всем сущим.
Многи следбеници Књиге би волели, из своје личне злобе, да вас, након вашег веровања, у невернике врате, након што им је Истина постала јасна. Али, ви опростите и преко тога пређите, док Аллах Своју одлуку не донесе. Аллах, заиста, над свиме има моћ.
Wengi miongoni mwa watu wa Kitabu wanapenda lau wangekurudisheni nyinyi muwe makafiri baada ya kuamini kwenu, kwa sababu ya uhasidi uliomo ndani ya nafsi zao, baada ya kwishawapambanukia haki. Basi sameheni na tupilieni mbali mpaka Mwenyezi Mungu atakapoleta amri yake. Hakika Mwenyezi Mungu ni Muweza mno wa kila kitu.
Många bland skriftens folk önskar, i sin avund, att de åter kunde göra er till otrogna, efter det att ni antagit tron. Detta efter att sanningen blivit tydlig för dem. Men förlåt dem och visa överseende tills Gud kommer med sin befallning. Gud har förvisso makt över allt.
Kitap ehlinden bir çoğu, hak kendilerine apaçık belli olduktan sonra, içlerindeki haset yüzünden, sizi imanınızdan sonra tekrar küfre döndürmeyi arzu ederler. Öyleyse onlara Allah’ın emri gelinceye kadar bırakıp, terk edin. Kendi hallerine bırakınız. Şüphesiz Allah’ın gücü her şeye yeter.
ان اہل کتاب کے اکثر لوگ باوجود حق واضح ہوجانے کے محض حسد وبغض کی بنا پر تمہیں بھی ایمان سے ہٹا دینا چاہتے ہیں، تم بھی معاف کرو اور چھوڑو یہاں تک کہ اللہ تعالیٰاپنا حکم ﻻئے۔ یقیناً اللہ تعالے ہر چیز پر قدرت رکھتا ہے۔
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أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read · not authoritative
Easy-read (simplified)alam ta'lam anna llaaha lahu mulku s-samaawaati wal-'ardi wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635ʾalam taʿlam ʾanna llāha lahu mulku s-samāwāti wal-ʾarḍi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
Do you not know that to God belongs the sovereignty of the heavens and the earth, and that apart from God you have no guardian or helper?
Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper
Dost thou not know that God's is the kingdom of the heavens and the earth? nor have ye besides God a patron or a help
Knowest thou not that the dominion of the Heavens and of the Earth is God's? and that ye have neither patron nor helper, save God
Dost thou not know that unto God belongeth the kingdom of heaven and earth? Neither have ye any protector or helper except God
أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Easy-read · not authoritative
Easy-read (simplified)am tureedoona an tas'aloo rasoolakum kamaa su'ila moosaa min qablu waman yatabaddali l-kufra bil-'eemaani faqad dalla sawaa'a s-sabeel
DIN 31635ʾam turīdūna ʾan tasʾalū rasūlakum kamā suʾila mūsā min qablu waman yatabaddali l-kufra bil-ʾīmāni faqad ḍalla sawāʾa s-sabīli
The translators word this verse differently
Or do you want to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has strayed from the right path.
Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road
Do ye wish to question your apostle as Moses was questioned aforetime? but whoso takes misbelief in exchange for faith has erred from the level road
Would ye ask of your apostle what of old was asked of Moses? But he who exchangeth faith for unbelief, hath already erred from the even way
Will ye require of your Apostle according to that which was formerly required of Moses? But he that hath exchanged faith for infidelity, hath already erred from the strait way
2:109 — the verse above
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wa'aqeemoo s-salaata wa'aatoo z-zakaata wamaa tuqaddimoo li'anfusikum min khayrin tajidoohu 'inda llaahi inna llaaha bimaa ta'maloona baseer
DIN 31635waʾaqīmū ṣ-ṣalāta waʾātū z-zakāta wamā tuqaddimū liʾanfusikum min ḫayrin taǧidūhu ʿinda llāhi ʾinna llāha bimā taʿmalūna baṣīrun
The translators word this verse differently
And perform the prayer, and give alms. Whatever good you forward for yourselves, you will find it with God. God is Seeing of everything you do.
Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do
Be ye steadfast in prayer, and give alms; and whatsoever good ye send before for your own souls, ye shall find it with God, for God in all ye do doth see
And observe prayer and pay the legal impost: and whatever good thing ye have sent on before for your soul's sake, ye shall find it with God. Verily God seeth what ye do
Be constant in prayer, and give alms; and what good ye have sent before for your souls, ye shall find it with God; surely God seeth that which ye do
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo lan yadkhula l-jannata illaa man kaana hoodan aw nasaaraa tilka amaaniyyuhum qul haatoo burhaanakum in kuntum saadiqeen
DIN 31635waqālū lan yadḫula l-ǧannata ʾillā man kāna hūdan ʾaw naṣārā tilka ʾamāniyyuhum qul hātū burhānakum ʾin kuntum ṣādiqīna
The translators word this verse differently
And they say, "None will enter Heaven unless he is a Jew or a Christian." These are their wishes. Say, "Produce your proof, if you are truthful."
And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful
They say, 'None shall enter Paradise save such as be Jews or Christians;' that is their faith. Say thou, 'Bring your proofs, if ye be speaking truth
And they say, "None but Jews or Christians shall enter Paradise:" This is their wish. SAY: Give your proofs if ye speak the truth
They say, verily none shall enter paradise, except they who are Jews or Christians: This is their wish. Say, produce your proof of this, if ye speak truth
4:54
Why this passage is in the study finding 03
أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)am yahsudoona n-naasa 'alaa maa aataahumu llaahu min fadlihi faqad aataynaa aala ibraaheema l-kitaaba wal-hikmata wa'aataynaahum mulkan 'azeemaa
DIN 31635ʾam yaḥsudūna n-nāsa ʿalā mā ʾātāhumu llāhu min faḍlihi faqad ʾātaynā ʾāla ʾibrāhīma l-kitāba wal-ḥikmata waʾātaynāhum mulkan ʿaẓīman
Or do they envy the people for what God has given them of His grace? We have given the family of Abraham the Book and wisdom, and We have given them a great kingdom.
Compare translations (4)
Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom
Do they envy man for what God has given of His grace? We have given to Abraham's people the Book and wisdom, and we have given them a mighty kingdom
Envy they other men what God of his bounty hath given them? We gave of old the Scriptures and wisdom to the line of Abraham, and we gave them a grand kingdom
Do they envy other men that which God of his bounty hath given them? We formerly gave unto the family of Abraham a book of revelations and wisdom; and we gave them a great kingdom
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A mos i kanë zili njerëzit për begatitë që ua ka dhuruar Allahu?! Ne u dhamë pasardhësve të Ibrahimit Librin e Urtësinë dhe u dhamë pushtet të madh.
বরং তারা মানুষদের ((মুহাম্মদ ও তার সাহাবীদের)) হিংসা করে, আল্লাহ স্বীয় অনুগ্রহে তাদেরকে যা (নবুয়ত, ঈমান এবং পৃথিবীতে ক্ষমতা) দিয়েছেন তার কারণে। তাহলে (তারা কেন তাদের হিংসা করে, অথচ) আমরা ইতিমধ্যেই ইবরাহীমের সন্তানদের কিতাব ও হিকমত দিয়েছি, (এটি সেই কিতাবই) এবং আমি তাদেরকে বিশাল রাজ্যও দান করেছিলাম।
I zar ljudima zavide na onome što im je Allah dao iz obilja svoga?! A Mi smo potomcima Ibrahimovim Knjigu i mudrost dali, i dali smo im veliku vlast.
I zar ljudima zavide na onome što im je Allah dao iz obilja svoga?! A Mi smo potomcima Abrahamovim Knjigu i mudrost dali, i dali smo im veliku vlast.
Kaa ɓe añanat yimɓe ɓee (nelaaɗo)Alla juul e mum. Hisna ɗum.)koAlla Okki ɓe kon e Ɓural Makko ? Gooŋɗii Men Okkii ɓeynguure Ibraahiima nden Defte e ganndal (ñeeñal, )Men Okki ɓe Laamu Mawngu.
ან ნუთუ მათ [იუდეველებს] შურთ ადამიანების [მორწმუნეების] იმისთვის, რაც ალლაჰმა უბოძა მათ თავისი სიკეთიდან? ხოლო ჩვენ უკვე ვუბოძეთ იბრაჰიმის მოდგმას წიგნი და სიბრძნე, და მივეცით მათ [იბრაჰიმის შთამომავლებს — დაუდს და სულაიმანს] დიდი ძალაუფლება.
Oder beneiden sie die Menschen um das, was Allah ihnen aus Seiner Huld gegeben hat? Wir gaben bereits der Sippe Ibrahims die Schrift und die Weisheit und gaben ihnen gewaltige Herrschaft.
Ή μήπως (εκείνοι οι Εβραίοι) φθονούν τους ανθρώπους (τον Μωχάμμαντ και τους οπαδούς του) για ό,τι τους έχει δώσει ο Αλλάχ (από αποστολή, καθοδήγηση και δύναμη) από τη γενναιοδωρία Του; Στ' αλήθεια, είχαμε δώσει (πριν) στους απογόνους του Ιμπραήμ (Αβραάμ) το Βιβλίο και τη σοφία και τους παραχωρήσαμε ένα μεγάλο βασίλειο.
बल्कि वे लोगों से[43] उस पर ईर्ष्या करते हैं जो अल्लाह ने उन्हें अपने अनुग्रह से प्रदान किया है। तो हमने (पहले भी) इबराहीम के वंशज को पुस्तक तथा ह़िकमत दी है और हमने उन्हें विशाल राज्य प्रदान किया है।
O invidiano la gente per ciò che Allāh ha loro concesso della Sua grazia? In verità concedemmo alla famiglia di Ibrāhīm il Libro e la Saggezza, e le concedemmo un immenso regno.
54. Arba negi jie pavydi žmonėms (Muchammedui ﷺ ir jo pasekėjams) dėl to, ką Allahas suteikė jiems iš Savo Dosnumo? Tada Mes jau suteikėme Ibrahimo (Abraomo) giminei Knygą ir Al-Hikma (As-Sunna – Dieviškąjį Apreiškimą tiems Pranašams, neužrašytą knygos pavidale), ir suteikėme jiems didelę karalystę.
Moo sila waan Rabbiin tola Isaa irraa namootaaf kenne irratti isaan waanyani? Dhugumatti Nuti maatii Ibraahiimiif kitaabaafi ogummaa kenninee jirra. Mootummaa guddaas isaaniif kenninee jirra.
Или же они завидуют людям за то, что Аллах даровал им от Своей милости? Ведь Мы уже даровали роду Ибрахима Писание и мудрость, и Мы даровали им великую власть.
И зар људима завиде на ономе што им је Аллах дао из обиља свога?! А Ми смо Аврамовим потомцима дали Књигу и мудрост, и дали смо им велику власт.
Au wanawahusudu watu kwa yale aliyowapa Mwenyezi Mungu katika fadhila zake? Basi hakika tuliwapa ukoo wa Ibrahim Kitabu na hekima, na tukawapa ufalme mkubwa.
Eller avundas de andra för det som Gud har skänkt dem av sina gåvor? Vi skänkte Abrahams ätt skriften och visdomen, och vi gav dem ett stort välde.
Yoksa onlar, Allah’ın kendi fazlından insanlara verdiklerine mi hased ediyorlar? Biz, İbrahim’in ailesine kitabı ve hikmeti vermişizdir. Onlara büyük bir mülk (saltanat) verdik.
یا یہ لوگوں سے حسد کرتے ہیں اس پر جو اللہ تعالیٰ نے اپنے فضل سے انہیں دیا ہے[1] ، پس ہم نے تو آل ابراہیم کو کتاب اور حکمت بھی دی ہے اور بڑی سلطنت بھی عطا فرمائی ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena la'anahumu llaahu waman yal'ani llaahu falan tajida lahu naseeraa
DIN 31635ʾūlāʾika llaḏīna laʿanahumu llāhu waman yalʿani llāhu falan taǧida lahu naṣīran
Those are they whom God has cursed. Whomever God curses, you will find no savior for him.
Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper
These are those whom God has cursed, and whom God has cursed no helper shall he find
These are they whom God hath cursed: and for him whom God hath cursed, thou shalt by on means find a helper
Those are the men whom God hath cursed; and unto him whom God shall curse, thou shalt surely find no helper
أَمْ لَهُمْ نَصِيبٌ مِّنَ ٱلْمُلْكِ فَإِذًا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا
Easy-read · not authoritative
Easy-read (simplified)am lahum naseebun mina l-mulki fa'idhan laa yu'toona n-naasa naqeeraa
DIN 31635ʾam lahum naṣībun mina l-mulki faʾiḏan lā yuʾtūna n-nāsa naqīran
Or do they own a share of the kingdom? Then they would not give people a speck.
Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone
Shall they have a portion of the kingdom? Why even then they would not give to men a jot
Shall they have a share in the kingdom who would not bestow on their fellow men even the speck in a date stone
Shall they have a part of the kingdom, since even then they would not bestow the smallest matter on men
4:54 — the verse above
فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
Easy-read · not authoritative
Easy-read (simplified)faminhum man aamana bihi waminhum man sadda 'anhu wakafaa bijahannama sa'eeraa
DIN 31635faminhum man ʾāmana bihi waminhum man ṣadda ʿanhu wakafā biǧahannama saʿīran
The translators word this verse differently
Among them are those who believed in it, and among them are those who held back from it. Hell is a sufficient Inferno.
And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning
And of them are some who believe therein, and of them are some who turn from it, but Hell is flaming enough for them
Some of them believe on the prophet and some turn aside from him: - the flame of Hell is their sufficing punishment
There is of them who believeth on Him; and there is of them who turneth aside from Him: But the raging fire of hell is a sufficient punishment
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo bi'aayaatinaa sawfa nusleehim naaran kullamaa nadijat julooduhum baddalnaahum juloodan ghayrahaa liyadhooqoo l-'adhaaba inna llaaha kaana 'azeezan hakeemaa
DIN 31635ʾinna llaḏīna kafarū biʾāyātinā sawfa nuṣlīhim nāran kullamā naḍiǧat ǧulūduhum baddalnāhum ǧulūdan ġayrahā liyaḏūqū l-ʿaḏāba ʾinna llāha kāna ʿazīzan ḥakīman
Those who reject Our revelations-We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. God is Most Powerful, Most Wise.
Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise
Verily, those who disbelieve in our signs, we will broil them with fire; whenever their skins are well done, then we will change them for other skins, that they may taste the torment. Verily, God is glorious and wise
Those who disbelieve our signs we will in the end cast into the fire: so oft as their skins shall be well burnt, we will change them for fresh skins, that they may taste the torment. Verily God is Mighty, Wise
Verily those who disbelieve our signs, we will surely cast to be broiled in hell fire; so often as their skins shall be well burned, we will give them other skins in exchange, that they may taste the sharper torment; for God is mighty and wise
113:5
Why this passage is in the study finding 04
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
Easy-read · not authoritative
Easy-read (simplified)wamin sharri haasidin idhaa hasad
DIN 31635wamin šarri ḥāsidin ʾiḏā ḥasada
And from the evil of an envious when he envies."
Compare translations (4)
And from the evil of the envier when he envieth
and from the evil of the envious when he envies
And against the mischief of the envier when he envieth
and from the mischief of the envious, when he envieth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe nga e keqja e smirëziut kur smiron.
এবং (আশ্রয় চাচ্ছি) হিংসুকের অনিষ্ট থেকে যখন সে হিংসা করে।’
i od zla zavidnika kad zavidi."
i od zla zavidnika kad zavidi."
E bone añaan si o añani.
და შურიანის ბოროტებისგან, როდესაც შურს!
und vor dem Übel eines (jeden) Neidenden, wenn er neidet.“
Και το κακό του ζηλόφθονου όταν ματιάζει.»
तथा ईर्ष्या करने वाले की बुराई से, जब वह ईर्ष्या करे।[2]
e dal male dell’invidioso quando invidia!”
5. ir nuo blogio pavyduolio, kai jis pavydi.“
Hamtuu haasidaa yeroo inni hassadu (waanyu) irraas (Rabbittin maganfadha).”
и от зла завистника, когда он завидует».
и од зла завидника кад завиди.“
Na kutokana na uovu wa mwenye husuda anapohusudu.
och mot den avundsjukes ondska, när avunden griper honom.”
Haset ettiği zaman hasetçinin şerrinden.
اور حسد کرنے والے کی برائی سے بھی جب وه حسد کرے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
Easy-read · not authoritative
Easy-read (simplified)wamin sharri ghaasiqin idhaa waqab
DIN 31635wamin šarri ġāsiqin ʾiḏā waqaba
And from the evil of the darkness as it gathers.
From the evil of the darkness when it is intense
and from the evil of the night when it cometh on
And against the mischief of the night when it overtaketh me
and from the mischief of the night, when it cometh on
وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ
Easy-read · not authoritative
Easy-read (simplified)wamin sharri n-naffaathaati fee l-'uqad
DIN 31635wamin šarri n-naffāṯāti fī l-ʿuqadi
And from the evil of those who practice sorcery.
And from the evil of malignant witchcraft
and from the evil of the blowers upon knots
And against the mischief of weird women
and from the mischief of women blowing on knots
113:5 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:32, 2:109, 4:54, 113:5, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - envy; envious; envieth; envying; grudge; covet. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 45:17; 48:15. The reason for each was not recorded.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/