Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. God desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate God for having guided you, so that you may be thankful.
How does the Qur'an describe its own revelation - and what does it leave to the commentary literature?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:185 THE MONTH OF RAMADAN IN WHICH WAS REVEALED THE QUR'AN, a guidance for mankind, and clear proofs of the guidance, and the Criterion. Carried for the timing clause. ALSO CARRIED by the studies What does the Qur'an say about fasting? and What does the Qur'an say about the Night of Decree - and what does the sura not say?, and by Does the Qur'an attach a number to the reward for fasting?, each with its own reason.
- 02 97:1–5 In as ONE PASSAGE because the surah is one statement: LO! WE REVEALED IT ON THE NIGHT OF PREDESTINATION - what will convey to thee what it is? - BETTER THAN A THOUSAND MONTHS - THE ANGELS AND THE SPIRIT DESCEND THEREIN by permission of their Lord, with all decrees - PEACE, UNTIL THE RISING OF THE DAWN. Carried whole for the second timing statement and for the descent it describes. ALSO CARRIED by the study What does the Qur'an say about the Night of Decree - and what does the sura not say? with a different reason.
- 03 17:106 And it is a Qur'an that WE HAVE DIVIDED, that thou mayst recite it unto mankind AT INTERVALS, and We have revealed it by successive revelation. This is here because it states the piecemeal delivery as deliberate and gives its purpose. ALSO CARRIED by What does the Qur'an say about reciting it - slowly, aloud, by heart?
- 04 26:192–195 In as ONE PASSAGE because the four lines are one sentence describing the route: it is a revelation of the Lord of the Worlds - WHICH THE TRUE SPIRIT HATH BROUGHT DOWN - UPON THY HEART, that thou mayst be one of the warners - IN PLAIN ARABIC SPEECH. Carried whole because it names the carrier, the destination and the language in four consecutive lines.
- 05 42:51 IT WAS NOT VOUCHSAFED TO ANY MORTAL THAT ALLAH SHOULD SPEAK TO HIM UNLESS BY REVELATION, OR FROM BEHIND A VEIL, OR THAT HE SENDETH A MESSENGER TO REVEAL WHAT HE WILL. This is here because it is the only verse that enumerates the MODES, and it gives three.
- 06 53:1–11 In as ONE PASSAGE because it is one sustained passage and breaking it would destroy its ambiguity: by the Star when it setteth - YOUR COMRADE ERRETH NOT, NOR IS DECEIVED, NOR DOTH HE SPEAK OF HIS OWN DESIRE - IT IS NAUGHT SAVE AN INSPIRATION THAT IS INSPIRED - WHICH ONE OF MIGHTY POWERS HATH TAUGHT HIM - he grew clear to view when he was on the uppermost horizon, then he drew nigh and came down TILL HE WAS TWO BOWS' LENGTH OR EVEN NEARER - AND HE REVEALED UNTO HIS SLAVE THAT WHICH HE REVEALED - THE HEART LIED NOT IN SEEING WHAT IT SAW.
In plain wordsEditorial written by the editors, not a translation
The text gives its own account in some detail, and the account does not entirely resolve into one picture. This study sets out what it says and marks where it stops.
ON WHEN. Two statements, and they agree with each other. 2:185: the month of Ramadan, in which the Qur'an was sent down. 97:1: We revealed it on the Night of Power - and that night is better than a thousand months, and the angels and the Spirit descend in it, and it is peace until dawn.
ON HOW IT ARRIVED OVER TIME. 17:106 says the text was DIVIDED, so that it could be recited to people at intervals, and revealed by successive revelation. So a single night of sending down and a long piecemeal delivery are both asserted, and the text does not explain how the two fit together. Reconciling them is the work of the commentary literature, which this platform cannot show you.
ON THE ROUTE. 26:192-195 is the most specific passage in the book about the mechanics: it is a revelation from the Lord of the Worlds, brought down by THE TRUSTWORTHY SPIRIT, UPON YOUR HEART, in PLAIN ARABIC SPEECH. Carrier, destination, and language, in four consecutive lines. The destination is worth noticing - the heart, not the ear.
ON THE MODES. 42:51 is the only verse that enumerates, and it gives three ways God speaks to a human being: by revelation; or FROM BEHIND A VEIL; or by sending a messenger to reveal by His permission. Three, distinguished, and not ranked.
ON THE VISION. 53:1-11 is the passage that has been argued over most, and this study carries it whole precisely because it is ambiguous. Your comrade does not err, nor speak of his own desire; it is only an inspiration inspired, TAUGHT BY ONE MIGHTY IN POWER, who drew near and came down until he was TWO BOWS' LENGTH OR NEARER - and revealed to His servant what He revealed - and THE HEART DID NOT LIE ABOUT WHAT IT SAW.
Who drew near, and what was seen, is not stated. The pronouns do not settle it. That is a real feature of the passage rather than a defect of our four translations, and there is a long dispute about it which this platform cannot show you, because no has cleared the rights audit.
So: a night named, a gradual delivery asserted, a carrier and a destination given, three modes distinguished, and a vision described in terms that decline to identify what was seen. That is the text's own account, and its last and most vivid element is the one it leaves open.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:185, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:185
Why this passage is in the study finding 01
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)shahru ramadaana lladhee unzila feehi l-qur'aanu hudan lilnnaasi wabayyinaatin mina l-hudaa wal-furqaani faman shahida minkumu sh-shahra falyasumhu waman kaana mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara yureedu llaahu bikumu l-yusra walaa yureedu bikumu l-'usra walitukmiloo l-'iddata walitukabbiroo llaaha 'alaa maa hadaakum wala'allakum tashkuroon
DIN 31635šahru ramaḍāna llaḏī ʾunzila fīhi l-qurʾānu hudan lilnnāsi wabayyinātin mina l-hudā wal-furqāni faman šahida minkumu š-šahra falyaṣumhu waman kāna marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara yurīdu llāhu bikumu l-yusra walā yurīdu bikumu l-ʿusra walitukmilū l-ʿiddata walitukabbirū llāha ʿalā mā hadākum walaʿallakum taškurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful
The month of Ramadhan, wherein was revealed the Koran, for a guidance to men, and for manifestations of guidance, and for a Discrimination. And he amongst you who beholds this month then let him fast it; but he who is sick or on a journey, then another number of days;- God desires for you what is easy, and desires not for you what is difficult,- that ye may complete the number, and say, 'Great is God,' for that He has guided you; haply ye may give thanks
As to the month Ramadhan in which the Koran was sent down to be man's guidance, and an explanation of that guidance, and of that illumination, as soon as any one of you observeth the moon, let him set about the fast; but he who is sick, or upon a journey, shall fast a like number of other days. God wisheth you ease, but wisheth not your discomfort, and that you fulfil the number of days, and that you glorify God for his guidance, and that you be thankful
The month of Ramadan shall ye fast, in which the Koran was sent down from heaven, a direction unto men, and declarations of direction, and the distinction between good and evil. Therefore let him among you who shall be present in this month, fast the same month; but he who shall be sick, or on a journey, shall fast the like number of other days. God would make this an ease unto you, and would not make it a difficulty unto you; that ye may fulfill the number of days, and glorify God, for that he hath directed you, and that ye may give thanks
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Muaji Ramazan është ai në të cilin zbriti Kurani, që është udhërrëfyes për njerëzit dhe sqarues i udhëzimit e dallues (i së vërtetës nga e kota). Ai që e arrin këtë muaj, le ta agjërojë, kurse ai që është i sëmurë a në udhëtim, le ta shlyejë me po aq ditë të tjera. Allahu dëshiron t'jua lehtësojë e jo t'jua vështirësojë. Po ashtu, (dëshiron) ta plotësoni numrin (e ditëve të agjërimit), ta madhëroni Allahun që ju ka udhëzuar dhe ta falënderoni.
রামাদান মাস, যাতে কুরআন নাযিল করা হয়েছে, যা মানবজাতির জন্য হিদায়াত এবং হিদায়াতের সুস্পষ্ট নিদর্শন ও সত্য-মিথ্যার পার্থক্যকারীরূপে। কাজেই তোমাদের মধ্যে যে এ মাস পাবে সে যেন এ মাসে সিয়াম পালন করে। তবে তোমাদের কেউ অসুস্থ হলে বা সফরে থাকলে অন্য দিনগুলোতে এ সংখ্যা পূরণ করবে। আল্লাহ তোমাদের জন্য সহজ চান এবং তোমাদের জন্য কষ্ট চান না। আর যাতে তোমরা সংখ্যা পূর্ণ করো এবং তিনি তোমাদেরকে যে হিদায়াত দিয়েছেন সে জন্য তোমরা আল্লাহর শ্রেষ্ঠত্ব ঘোষণা করো এবং যাতে তোমরা তাঁর কৃতজ্ঞতা প্রকাশ করো।
U ramazanu je počelo objavljivanje Kur'ana, koji je putokaz ljudima, jasan dokaz Pravog puta i razlikovanja dobra od zla. Ko od vas u tom mjesecu bude kod kuće, neka posti, a ko bolestan bude ili se na putu zadesi, neka isti broj dana naposti. Allah hoće da vam olakša, a ne da teškoće imate, da određeni broj dana ispunite i da Allaha veličate jer vas je uputio, te da zahvalni budete.
U ramazanu je počelo objavljivanje Kurana, koji je putokaz ljudima, jasan dokaz Pravog puta i razlikovanja dobra od zla. Tko od vas u tom mjesecu bude kod kuće, neka posti, a tko bolestan bude ili se na putu zadesi, neka isti broj dana naposti. Allah vam želi olakšati, a ne da teškoće imate, da određeni broj dana ispunite i da Allaha veličate jer vas je uputio, te da zahvalni budete.
Lewru koorka ndun, ndu Alqur'aanaare nden jippinaa he mu'un (mon ), ko ndu peewal wonannde yimɓe ɓen e ɓangannduyeeji (ɓannginaaɗe) immorde e peewal e serndugol. On e mo'on (kala he mon) seediiɗo lewru ndun, yo o hooru ndu. On tawɗo no nawni (faawni) maa himo e hoore-jahal, ko limtugol e ñalɗi goo. Alla no Fa'danii on neweende O Faandanaaki on saɗteende; e fii yo on timmin limoore nden e no mawninirɗon Alla no o Fewniri on, mbela joo oɗon jaarna mo.
რამადანის (მთვარის) თვეა ის, რომელშიც პირველად გარდმოევლინა ყურანი ადამიანებისთვის გზამკვლევად [ცოდნის წყაროდ], ასევე როგორც ნათელი მტკიცებულებები ჭეშმარიტი გზისა და ჭეშმარიტების სიცრუისგან განმასხვავებლისა. ამიტომ, ვინც თქვენგან ამ თვეს მოესწრება, იმარხულოს დღის განმავლობაში. ხოლო ვინც ავად არის ან მგზავრობაშია, მან გამოტოვებული დღეების რაოდენობის შესაბამისად სხვა დღეებში იმარხულოს. ალლაჰს თქვენთვის შემსუბუქება სურს და არ სურს თქვენთვის გაძნელება. (მას სურს), რომ მარხვის დღეების რაოდენობა სრულად შეასრულოთ [ანუ მთელი რამადანის განმავლობაში იმარხულოთ], ადიდოთ ალლაჰი იმისთვის, რომ ჭეშმარიტ გზაზე დაგაყენათ, საჭირო ცოდნა მოგანიჭათ და თქვენს საქმეებში შეგეწიათ, და რათა მადლიერნი იყოთ მის მიერ ბოძებული ყველა წყალობისთვის.
Der Monat Ramadan ist es, in dem der Quran hinabgesandt wurde als Rechtleitung für die Menschen und als klare Beweise der Rechtleitung und der Unterscheidung. Wer von euch nun während dieses Monats anwesend ist, der soll ihn fasten, wer jedoch krank ist oder sich auf einer Reise befindet, (der soll) eine (gleiche) Anzahl von anderen Tagen (fasten). Allah will für euch Erleichterung, (und) Er will für euch nicht Erschwernis, und damit ihr die Anzahl vollendet und Allah als den Größten preist, dafür, dass Er euch rechtgeleitet hat, und auf dass ihr dankbar sein möget.
Ο μήνας του Ραμαντάν (Ραμαζανιού) είναι αυτός κατά τον οποίον αποκαλύφθηκε το Κορ'άν, το οποίο αποτελεί μια καθοδήγηση για τους ανθρώπους και περιέχει σαφείς αποδείξεις καθοδήγησης και κριτηρίου (μεταξύ της αλήθειας και της πλάνης). Έτσι, όποιος από εσάς είναι κάτοικος κατά τον μήνα (και δεν ταξιδεύει), ας τον νηστέψει. Και όποιος είναι ασθενής ή ταξιδεύει, τότε (μπορεί να μην νηστέψει, αλλά) τον ίδιο αριθμό (ημερών που έχασε θα πρέπει να τον αναπληρώσει) με άλλες μέρες. Ο Αλλάχ θέλει για σας κάθε ευκολία και δεν θέλει να σας βάλει σε δυσκολίες. Και να ολοκληρώσετε τον ίδιο αριθμό (ημερών της νηστείας), και να δοξάσετε τον Αλλάχ (λέγοντας τις φράσεις του ‘Τακμπείρ’ κατά την τελευταία νύχτα του Ραμαντάν και κατά τις ημέρες της εορτής Αλ-Φιτρ) γι’ αυτό στο οποίο σας καθοδήγησε. Και ίσως να γίνετε ευγνώμονες.
रमज़ान का महीना वह है, जिसमें क़ुरआन उतारा गया, जो लोगों के लिए मार्गदर्शन है तथा मार्गदर्शन और (सत्य एवं असत्य के बीच) अंतर करने के स्पष्ट प्रमाण हैं। अतः तुममें से जो व्यक्ति इस महीने में उपस्थित[102] हो, तो वह इसका रोज़ा रखे। तथा जो बीमार[103] हो अथवा किसी यात्रा[104] पर हो, तो दूसरे दिनों से गिनती पूरी करना है। अल्लाह तुम्हारे साथ आसानी चाहता है, तुम्हारे साथ तंगी नहीं चाहता। और ताकि तुम गिनती पूरी करो और ताकि तुम इस बात पर अल्लाह की महिमा का वर्णन करो कि उसने तुम्हें मार्गदर्शन प्रदान किया और ताकि तुम उसका शुक्र अदा करो।[105]
Il Mese di Ramadhan, ﴿شَهْرُ رَمَضَانَ﴾ in cui il Corano è stato fatto discendere: Guida per gli uomini, ed Evidenze chiare e Criterio. Chi vede il novilunio deve digiunare, e chi è malato o in viaggio, lo compia in seguito per altrettanti giorni: Allāh vuole facilitarvi l’obbligo e non vuole opprimervi, così che possiate completare i giorni e lodare Allāh per avervi guidato, affinché Gli siate riconoscenti.
185. Ramadano mėnuo, kuriame buvo apreikštas Koranas, teisingas vedimas žmonijai ir aiškūs įrodymai vedimui ir kriterijus (tarp teisingo ir klaidingo). Taigi kuris iš jūsų mato (pusmėnulį pirmąją naktį) menėsį (Ramadano, t. y. yra savo namuose), turi laikytis Saum (pasninko) tą mėnesį, o kuris serga arba yra kelionėje, - tas pats skaičius [dienų, kuriomis jis nesilaikė Saum (pasninko) turi būti kompensuojamas] iš kitų dienų. Allahas nori jums palengvinimo ir Jis nenori jūsų apsunkinti. (Jis nori, kad jūs) išpildytumėte tą patį skaičių (dienų) ir tada jūs turite aukštinti Allahą [t. y. sakyti Takbir (Allahu Akbar - Allahas yra Didis)] dėl to, kad jus išvedė į tiesų kelią tam, kad jūs būtumėte Jam dėkingi.
(yeroon akkasoomtan dirqama taasifame) Ji'a Ramadaanaa kan Qur’aanni keessa buufameedha. (qur'aanni sun) ilma namaatiif qajeelfamaafi ragaa ifa bahaa qajeelfamichaafi addaan baasaa (haqaafi kijibaa) irraa ta’edha. Namni isin irraa ji’a kana dhaqqabe isa haa soomu. Namni dhukkubsataa yookiin karaa deemsarratti ta’e (furuu nidandaya), guyyaa biraa irraa lakkaawwachuutu (isa irra jira) (soomanee qadaa baasa). Rabbiin isiniif laaffisuu fedha, isin irratti jabeessuu hin fedhu. Akka lakkoofsa (guyyaa isin irratti barreeffamee) guuttaniifi, waan isin qajeelcheef irratti akka Rabbiin guddiftaniif, akkasumas akka (Rabbiin) galateeffattaniif jecha (kana goone). [68]
[Это –] месяц рамадан, в котором был ниспослан Коран — как руководство для людей и ясные знамения из верного руководства и различения. И кто из вас застал этот месяц, пусть постится, а кто болен или в пути — то столько же других дней. Аллах желает вам лёгкости и не желает вам трудности, и чтобы вы завершили положенное число [дней] и возвеличивали Аллаха за то, что Он вас наставил, — быть может, вы будете благодарны.
У рамазану је почело објављивање Кур'ана, који је путоказ људима, јасан доказ Правог пута и разликовања добра од зла. Ко од вас у том месецу буде код куће, нека пости, а ко буде болестан или се на путу задеси, нека исти број дана напости. Аллах жели да вам олакша, а не да вам отежа, и да одређени број дана испуните и да Аллаха величате јер вас је упутио, па да захвални будете.
Mwezi wa Ramadhani ndio ambao imeteremshwa Qur-ani ndani yake kuwa uongofu kwa watu, na hoja zilizo wazi za uongofu na upambanuzi. Kwa hivyo, atakayeushuhudia mwezi miongoni mwenu, basi na afunge. Na atakayekuwa mgonjwa au safarini, basi atimize hesabu katika siku nyinginezo. Mwenyezi Mungu anawatakia yaliyo mepesi, wala hawatakii yaliyo mazito, na ili mkamilishe hesabu hiyo, na ili mumtukuze Mwenyezi Mungu kwa yale aliyowaongoa ili mpate kushukuru.
Ramadan är månaden i vilken Koranen uppenbarades, som en vägledning till människorna. I den finns klara och vägledande bevis och en måttstock [för att skilja mellan rätt och orätt]. Den av er som når månaden ska fasta, men den som är sjuk eller resande [behöver inte fasta och] ska ta igen motsvarande dagar. Gud vill underlätta och inte göra det svårt för er. Och ni ska fullborda [fastandet] under den föreskrivna perioden och prisa Guds storhet för att han väglett er. På så sätt kan ni bli tacksamma.
Ramazan ayı, insanlara yol gösterici, doğrunun ve doğruyu eğriden ayırmanın açık delilleri olarak Kur'an'ın indirildiği aydır. Öyle ise sizden ramazan ayını idrak edenler onda oruç tutsun. Kim o anda hasta veya yolcu olursa (tutamadığı günler sayısınca) başka günlerde kaza etsin. Allah sizin için kolaylık ister, zorluk istemez. Bütün bunlar, sayıyı tamamlamanız ve size doğru yolu göstermesine karşılık, Allah'ı tekbir/tazim etmeniz, şükretmeniz içindir
ماه رمضان وه ہے جس میں قرآن اتارا گیا[1] جو لوگوں کو ہدایت کرنے واﻻ ہے اور جس میں ہدایت کی اور حق وباطل کی تمیز کی نشانیاں ہیں، تم میں سے جو شخص اس مہینہ کو پائے اسے روزه رکھنا چاہئے، ہاں جو بیمار ہو یا مسافر ہو اسے دوسرے دنوں میں یہ گنتی پوری کرنی چاہئے، اللہ تعالیٰ کا اراده تمہارے ساتھ آسانی کا ہے، سختی کا نہیں، وه چاہتا ہے کہ تم گنتی پوری کرلو اور اللہ تعالیٰ کی دی ہوئی ہدایت پر اس کی بڑائیاں بیان کرو اور اس کا شکر کرو۔
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo kutiba 'alaykumu s-siyaamu kamaa kutiba 'alaa lladheena min qablikum la'allakum tattaqoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū kutiba ʿalaykumu ṣ-ṣiyāmu kamā kutiba ʿalā llaḏīna min qablikum laʿallakum tattaqūna
O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.
O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil)
O ye who believe! There is prescribed for you the fast as it was prescribed for those before you; haply ye may fear
O believers! a Fast is prescribed to you as it was prescribed to those before you, that ye may fear God
O true believers, a fast is ordained you, as it was ordained unto those before you, that ye may fear God
أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)ayyaaman ma'doodaatin faman kaana minkum mareedan aw 'alaa safarin fa'iddatun min ayyaamin ukhara wa'alaa lladheena yuteeqoonahu fidyatun ta'aamu miskeenin faman tatawwa'a khayran fahuwa khayrun lahu wa'an tasoomoo khayrun lakum in kuntum ta'lamoon
DIN 31635ʾayyāman maʿdūdātin faman kāna minkum marīḍan ʾaw ʿalā safarin faʿiddatun min ʾayyāmin ʾuḫara waʿalā llaḏīna yuṭīqūnahu fidyatun ṭaʿāmu miskīnin faman taṭawwaʿa ḫayran fahuwa ḫayrun lahu waʾan taṣūmū ḫayrun lakum ʾin kuntum taʿlamūna
For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know
A certain number of days, but he amongst you who is ill or on a journey, then (let him fast) another number of days. And those who are fit to fast may redeem it by feeding a poor man; but he who follows an impulse to a good work it is better for him; and if ye fast it is better for you, if ye did but know
For certain days. But he among you who shall be sick, or on a journey, shall fast that same number of other days: and as for those who are able to keep it and yet break it, the expiation of this shall be the maintenance of a poor man. And he who of his own accord performeth a good work, shall derive good from it: and good shall it be for you to fast if ye knew it
A certain number of days shall ye fast: But he among you who shall be sick, or on a journey, shall fast an equal number of other days. And those who can keep it, and do not, must redeem their neglect by maintaining of a poor man. And he who voluntarily dealeth better with the poor man than he is obliged, this shall be better for him. But if ye fast it will be better for you, if ye knew it
2:185 — the verse above
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa sa'alaka 'ibaadee 'annee fa'innee qareebun ujeebu da'wata d-daa'i idhaa da'aani falyastajeeboo lee walyu'minoo bee la'allahum yarshudoon
DIN 31635waʾiḏā saʾalaka ʿibādī ʿannī faʾinnī qarībun ʾuǧību daʿwata d-dāʿi ʾiḏā daʿāni falyastaǧībū lī walyuʾminū bī laʿallahum yaršudūna
And when My servants ask you about Me, I Am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright
When my servants ask thee concerning me, then, verily, I am near; I answer the prayers prayer whenever he prays to me. So let them ask me for an answer, and let them believe in me; haply they may be directed aright
And when my servants ask thee concerning me, then will I be nigh unto them. I will answer the cry of him that crieth, when he crieth unto me: but let them hearken unto me, and believe in me, that they may proceed aright
When my servants ask thee concerning me, verily I am near; I will hear the prayer of him that prayeth, when he prayeth unto me: But let them hearken unto me, and believe in me, that they may be rightly directed
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)uhilla lakum laylata s-siyaami r-rafathu ilaa nisaa'ikum hunna libaasun lakum wa'antum libaasun lahunna 'alima llaahu annakum kuntum takhtaanoona anfusakum fataaba 'alaykum wa'afaa 'ankum fal-'aana baashiroohunna wabtaghoo maa kataba llaahu lakum wakuloo washraboo hattaa yatabayyana lakumu l-khaytu l-'abyadu mina l-khayti l-'aswadi mina l-fajri thumma atimmoo s-siyaama ilaa llayli walaa tubaashiroohunna wa'antum 'aakifoona fee l-masaajidi tilka hudoodu llaahi falaa taqraboohaa kadhaalika yubayyinu llaahu aayaatihi lilnnaasi la'allahum yattaqoon
DIN 31635ʾuḥilla lakum laylata ṣ-ṣiyāmi r-rafaṯu ʾilā nisāʾikum hunna libāsun lakum waʾantum libāsun lahunna ʿalima llāhu ʾannakum kuntum taḫtānūna ʾanfusakum fatāba ʿalaykum waʿafā ʿankum fal-ʾāna bāširūhunna wabtaġū mā kataba llāhu lakum wakulū wašrabū ḥattā yatabayyana lakumu l-ḫayṭu l-ʾabyaḍu mina l-ḫayṭi l-ʾaswadi mina l-faǧri ṯumma ʾatimmū ṣ-ṣiyāma ʾilā llayli walā tubāširūhunna waʾantum ʿākifūna fī l-masāǧidi tilka ḥudūdu llāhi falā taqrabūhā kaḏālika yubayyinu llāhu ʾāyātihi lilnnāsi laʿallahum yattaqūna
Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. God knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what God has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of God, so do not come near them. God thus clarifies His revelations to the people, that they may attain piety.
It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil)
Lawful for you on the night of the fast is commerce with your wives; they are a garment unto you, and ye a garment unto them. God knows that ye did defraud yourselves, wherefore He has turned towards you and forgiven you; so now go in unto them and crave what God has prescribed for you, and eat and drink until a white thread can be distinguished by you from a black one at the dawn. Then fulfil the fast until the night, and go not in unto them, and ye at your devotions in the mosques the while. These are the bounds that God has set, so draw not near thereto. Thus does God make manifest His signs to men, that haply they may fear
You are allowed on the night of the fast to approach your wives: they are your garment and ye are their garment. God knoweth that ye defraud yourselves therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak: then fast strictly till night, and go not in unto them, but rather pass the time in the Mosques. These are the bounds set up by God: therefore come not near them. Thus God maketh his signs clear to men that they may fear Him
It is lawful for you on the night of the fast to go in unto your wives; they are a garment unto you, and ye are a garment unto them. God knoweth that ye defraud your selves therein, wherefore he turneth unto you, and forgiveth you. Now therefore go in unto them; and earnestly desire that which God ordaineth you, and eat and drink until ye can plainly distinguish a white thread from a black thread by the day-break: Then keep the fast until night, and go not in unto them, but be constantly present in the places of worship. These are the prescribed bounds of God, therefore draw not near them to transgress them. Thus God declareth his signs unto men, that they may fear him
97:1–5
Why this passage is in the study finding 02
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةِ ٱلْقَدْرِ
Easy-read · not authoritative
Easy-read (simplified)innaa anzalnaahu fee laylati l-qadr
DIN 31635ʾinnā ʾanzalnāhu fī laylati l-qadri
We sent it down on the Night of Decree.
Compare translations (4)
Lo! We revealed it on the Night of Predestination
Verily, we sent it down on the Night of Power
VERILY, we have caused It to descend on the night of POWER
Verily We sent down the Koran in the night of al Kadr
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ
Easy-read · not authoritative
Easy-read (simplified)wamaa adraaka maa laylatu l-qadr
DIN 31635wamā ʾadrāka mā laylatu l-qadri
But what will convey to you what the Night of Decree is?
Compare translations (4)
Ah, what will convey unto thee what the Night of Power is
And what shall make thee know what the Night of Power is
And who shall teach thee what the night of power is
And what shall make thee understand how excellent the night of al Kadr is
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
Easy-read · not authoritative
Easy-read (simplified)laylatu l-qadri khayrun min alfi shahr
DIN 31635laylatu l-qadri ḫayrun min ʾalfi šahrin
The Night of Decree is better than a thousand months.
Compare translations (4)
The Night of Power is better than a thousand months
the Night of Power is better than a thousand months
The night of power excelleth a thousand months
The night of al Kadr is better than a thousand months
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ
Easy-read · not authoritative
Easy-read (simplified)tanazzalu l-malaa'ikatu war-roohu feehaa bi'idhni rabbihim min kulli amr
DIN 31635tanazzalu l-malāʾikatu war-rūḥu fīhā biʾiḏni rabbihim min kulli ʾamrin
In it descend the angels and the Spirit, by the leave of their Lord, with every command.
Compare translations (4)
The angels and the Spirit descend therein, by the permission of their Lord, with all decrees
The angels and the Spirit descend therein, by the permission of their Lord with every bidding
Therein descend the angels and the spirit by permission of their Lord for every matter
Therein do the angels descend, and the spirit Gabriel also, by the permission of their Lord, with his decrees concerning every matter
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
سَلَٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ
Easy-read · not authoritative
Easy-read (simplified)salaamun hiya hattaa matla'i l-fajr
DIN 31635salāmun hiya ḥattā maṭlaʿi l-faǧri
Peace it is; until the rise of dawn.
Compare translations (4)
(The night is) Peace until the rising of the dawn
Peace it is until rising of the dawn
And all is peace till the breaking of the morn
It is peace, until the rising of the morn
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
97:1 Me të vërtetë, Ne e zbritëm atë (Kuranin) në Natën e Kadrit.
97:2 E nga e di ti se ç’është Nata e Kadrit?
97:3 Nata e Kadrit është më e mirë se një mijë muaj.
97:4 Në të zbresin melekët dhe Shpirti (Xhibrili) me lejen e Zotit të tyre, me të gjitha vendimet.
97:5 Paqe është ajo derisa të çelë agimi.
97:1 নিশ্চয় আমি আল-কুরআন নাযিল করেছি ‘লাইলাতুল কদরে’।
97:2 আর তোমাকে কীসে জানাবে ‘লাইলাতুল কদর’ কী?
97:3 ‘লাইলাতুল কদর’ হাজার মাস অপেক্ষা উত্তম।
97:4 সে রাতে ফিরিশতারা ও রূহ (জিবরীল) তাদের রবের অনুমতিক্রমে (১) সকল সিদ্ধান্ত নিয়ে (জমিনে) অবতরণ করে।
97:5 শান্তিময় সেই রাত, ফজর উদয় হওয়া পর্যন্ত (অব্যাহত) থাকে।
97:1 Mi smo ga objavili u Noći Kadr,
97:2 a šta ti misliš šta je Noć Kadr?
97:3 Noć Kadr bolja je od hiljadu mjeseci;
97:4 meleci i Duh, s dozvolom Gospodara svoga, spuštaju se u njoj zbog odluke svake,
97:5 spas je u njoj sve dok zora ne svane.
97:1 Mi smo ga [1] objavili u Noći Kadr,
97:2 a što ti misliš šta je Noć Kadr?
97:3 Noć Kadr bolja je od tisuću mjeseci;
97:4 anđeli i Duh, s dozvolom Gospodara svoga, spuštaju se u njoj zbog odluke svake,
97:5 spas je u njoj sve dok zora ne svane.
97:1 Min njippini ii mbo e jehma leylatul qadiri.
97:2 Holko anndinat ma leylatul qadiri.
97:3 Leylatu qadri oon ɓuri ujunere lewru moƴƴude.
97:4 Maleykaaji na telloo wond'ude e jibriil e sakkitoore joom mu'en e kala yamiroore.
97:5 Kombo kisal tan ha fajiri feera.
97:1 ჭეშმარიტად, ჩვენ [ალლაჰმა] ჩამოვავლინეთ იგი განგების (ყადირის) ღამეს![1]
97:2 და რამ გამცნოს, თუ რა არის ყადირის ღამე?
97:3 განგების (ყადირის) ღამე უკეთესია ათას თვეზე[1].
97:4 ჩამოდიან ანგელოზები (ციდან) და სული [ჯიბრილი] მასში [ამ ღამეში] მათი უფლის ნებართვით ყველა ბრძანების შესასრულებლად.
97:5 ის [ეს ღამე] არის მშვიდობა [სიკეთე და სიმშვიდე] განთიადამდე[1].
97:1 Wir haben ihn ja in der Nacht der Bestimmung hinabgesandt.
97:2 Und was lässt dich wissen, was die Nacht der Bestimmung ist?
97:3 Die Nacht der Bestimmung ist besser als tausend Monate.
97:4 Es kommen die Engel und der Geist (Jibril) in ihr mit der Erlaubnis ihres Herrn mit jeder Angelegenheit herab.
97:5 Frieden ist sie bis zum Anbruch der Morgendämmerung.
97:1 Πράγματι, Εμείς το κατεβάσαμε (το Κορ’άν από το Αλ-Λάουχ Αλ-Μαχφούδ -τον Διατηρημένο Πίνακα- και το στείλαμε στον πρώτο ουρανό, και στη συνέχεια αποκαλύφθηκαν τα πρώτα Εδάφια στον Προφήτη) κατά τη Νύχτα του Αλ-Κάντρ (-του Διατάγματος-, κατά τον μήνα του Ραμαντάν).
97:2 Και πώς να ξέρεις (ω, Προφήτη) πόσο μεγαλειώδης είναι η Νύχτα του Αλ-Κάντρ;
97:3 Η Νύχτα του Αλ-Κάντρ είναι καλύτερη από χίλιους μήνες (δηλ. η λατρεία προς τον Αλλάχ εκείνη τη νύχτα είναι καλύτερη από χίλιους μήνες λατρείας προς Αυτόν, δηλαδή 83 χρόνια και 4 μήνες).
97:4 Οι άγγελοι και το Αρ-Ρούχ (δηλ. ο Γαβριήλ) κατεβαίνουν αυτήν τη νύχτα με την άδεια του Κυρίου τους με όλα τα διατάγματα (για όλες τις υποθέσεις αυτής της χρονιάς).
97:5 Και έχει ειρήνη (ολόκληρη αυτήν την νύχτα) μέχρι την έναρξη της αυγής.
97:1 निःसंदेह हमने इस (क़ुरआन) को क़द्र की रात (महिमा वाली रात) में उतारा।
97:2 और आपको क्या मालूम कि क़द्र की रात क्या है?
97:3 क़द्र की रात हज़ार महीनों से उत्तम है।[1]
97:4 उसमें फ़रिश्ते तथा रूह (जिबरील) अपने पालनहार की अनुमति से हर आदेश के साथ उतरते हैं।[2]
97:5 वह रात फ़ज्र उदय होने तक सर्वथा सलामती (शांति) है।[3]
97:1 In verità (il Libro) lo facemmo discendere nella notte del Prestigio.
97:2 E cosa sai, tu, della notte del Prestigio?
97:3 La notte del Prestigio è migliore di mille mesi.
97:4 In quella gli angeli e lo Spirito discendono, col permesso del loro Dio, per (eseguire) ogni ordine.
97:5 Quella è una notte di pace fino all’apparire dell’alba.
97:1 1. Iš tiesų, Mes nuleidome jį (t. y. Koraną) Al-Kadr (Lemties naktį). [1]
97:2 2. Ir kas tau paaiškins, kas yra Al-Kadr (Lemties) Naktis?
97:3 3. Al-Kadr (Lemties) Naktis (garbinti Allahą tą naktį yra geriau nei garbinti Jį tūksantį mėnesių t. y. 83 metus ir 4 mėnesius) yra geriau nei tūkstantis mėnesių.
97:4 4. Angelai ir Dvasia (t. y. Džibrilis (Gabrielius)) jos metu nusileidžia savo Viešpaties leidimu dėl kiekvieno reikalo.
97:5 5. Ji - taika (ir Gėris iš Allaho Jo tikintiems tarnams) iki aušros išbrėškimo.
97:1 Dhugumatti, Nuti halkan sadarkaa qabdu keessa isa (Qur'aana) buufne. [1]
97:2 Halkan sadarkaa qabdu maal akka taate maaltu si beeksise?
97:3 Halkan sadarkaa qabdu ji'a kumarra caalti. [2]
97:4 Maleykonniifi Jibriil ishee keessa eeyyama Gooftaa isaaniitiin waayee hundaan (gara lafaatti) gadi bu'an.
97:5 Isheen hanga baha fajriitti nagaadha. [3]
97:1 Воистину, Мы ниспослали его в Ночь предопределения.
97:2 И откуда тебе знать, что такое Ночь предопределения?
97:3 Ночь предопределения лучше тысячи месяцев.
97:4 В эту ночь нисходят ангелы и Дух с дозволения их Господа с каждым велением.
97:5 Она — мир вплоть до восхода зари.
97:1 Ми смо га објавили у Ноћ одредбе,
97:2 а шта ти мислиш шта је Ноћ одредбе?
97:3 Ноћ одредбе боља је од хиљаду месеци;
97:4 анђели и анђео Гаврило, сa дозволом свога Господара, се спуштају у њој због одлуке сваке.
97:5 Мир је у њој све док зора не сване.
97:1 Hakika Sisi tumeiteremsha Qur-ani katika Laylatul Qadri (Usiku wa Cheo Kitukufu).
97:2 Na nini kitachokujulisha nini Laylatul Qadri?
97:3 Laylatul Qadri ni bora kuliko miezi elfu.
97:4 Huteremka Malaika na Roho katika usiku huo kwa idhini ya Mola wao Mlezi kwa kila jambo.
97:5 Amani usiku huo mpaka mapambazuko ya alfajiri.
97:1 Vi uppenbarade sannerligen denna [skrift] under förutbestämmelsens natt.
97:2 Och vad kan låta dig förstå vad förutbestämmelsens natt är för något?
97:3 Förutbestämmelsens natt är bättre än tusen månader.
97:4 Under den stiger änglarna och anden [Gabriel] ned på sin Herres befallning, för att verkställa varje beslut.
97:5 Frid råder under den, fram till gryningens första ljus.
97:1 Şüphesiz, biz onu (Kur’an’ı) Kadir Gecesi'nde indirdik.
97:2 Kadir Gecesi'nin ne olduğunu sen ne bileceksin?
97:3 Kadir Gecesi bin aydan daha hayırlıdır.
97:4 Melekler ve Ruh (Cebrail) o gecede, Rablerinin izniyle her türlü iş için iner dururlar.
97:5 O fecrin doğuşuna kadar bir esenliktir.
97:1 یقیناً ہم نے اسے شب قدر میں نازل فرمایا.[1]
97:2 تو کیا سمجھا کہ شب قدر کیا ہے؟[1]
97:3 شب قدر ایک ہزار مہینوں سے بہتر ہے.[1]
97:4 اس (میں ہر کام) کے سر انجام دینے کو اپنے رب کے حکم سے فرشتے اور روح (جبرائیل) اترتے ہیں.[1]
97:5 یہ رات سراسر سلامتی کی ہوتی ہے[1] اور فجر کے طلوع ہونے تک (رہتی ہے).
Show context
17:106
Why this passage is in the study finding 03
وَقُرْءَانًا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَٰهُ تَنزِيلًا
Easy-read · not authoritative
Easy-read (simplified)waqur'aanan faraqnaahu litaqra'ahu 'alaa n-naasi 'alaa mukthin wanazzalnaahu tanzeelaa
DIN 31635waqurʾānan faraqnāhu litaqraʾahu ʿalā n-nāsi ʿalā mukṯin wanazzalnāhu tanzīlan
The translators word this verse differently
A Quran which We unfolded gradually, that you may recite to the people over time. And We revealed it in stages.
Compare translations (4)
And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation
And a Qur'an which we have divided, that thou mayst read it to mankind leisurely, and we sent it down, sending it down
And we have parcelled out the Koran into sections, that thou mightest recite it unto men by slow degrees, and we have sent it down piecemeal
And We have divided the Koran, revealing it by parcels, that thou mightest read it unto men with deliberation; and We have sent it down, causing it to descend as occasion required
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky është një Kuran të cilin e kemi shtjelluar në hollësi, që t'ua lexosh njerëzve dalëngadalë dhe e kemi zbritur pjesë-pjesë.
আর এই আলকুরআন আমি অল্প অল্প করে নাযিল করেছি, যেন তুমি তা মানুষের কাছে পাঠ করতে পার ধীরে সুস্থে এবং আমি তা (ঘটনা ও পরিস্থিতির অনুসারে) পর্যায়ক্রমে নাযিল করেছি।
I kao Kur’an, sve dio po dio ga objavljujemo da bi ga ti ljudima malo-pomalo kazivao, i prema potrebi ga objavljujemo.
I kao Kuran, sve dio po dio ga objavljujemo da bi ga ti ljudima malo-pomalo kazivao, i prema potrebi ga objavljujemo.
E Qur'aanaare min n ɓanngini nde fii yo a janngannde yimɓe ɓe e dow deeƴere, min njippini nde jippin'de.
Und Wir haben ihn als Quran in Abschnitte geteilt (offenbart), damit du ihn den Menschen gemächlich vorträgst. Und Wir haben ihn ja nach und nach hinabgesandt.
Και (στείλαμε) ένα Κορ’άν που έχουμε διασαφηνίσει, για να το απαγγέλλεις στους ανθρώπους με αργό ρυθμό (για να το συλλογίζονται), και το έχουμε στείλει τμηματικά.
और हमने इस क़ुरआन को अलग-अलग करके उतारा है, ताकि आप इसे लोगों के सामने ठहर-ठहर कर पढ़ें और हमने इसे थोड़ा-थोड़ा[63] करके उतारा है।
E ciò in forma di Corano chiarito, perché tu lo reciti alla gente gradualmente, e l’abbiamo fatto discendere come Rivelazione.
106. Ir (tai yra) Koranas, kurį Mes padalinome (į dalis) tam, kad tu recituotum jį žmonėms su pertraukomis. Ir Mes atskleidėme jį etapais (per 23 metus).
Qur’aana akka ati suuta suutaan namoota irratti isa dubbiftuuf isa qoqqoodne; buusiinsas isa buufne.
И Коран — Мы разделили его, чтобы ты читал его людям неспешно; и Мы ниспосылали его постепенно.
И као Кур'ан, све део по део га објављујемо да би га ти људима постепено казивао, и према потреби га објављујемо.
Na Qur-ani tumeigawanya sehemu mbalimbali ili uwasomee watu kwa kituo, na tumeiteremsha kidogo kidogo.
Vi har uppenbarat denna Koran i etapper för att du ska recitera den för människor i lugn rytm. Ja, vi har sänt ner den stegvist.
Kuran'ı, insanlara ağır ağır okuman için, bölüm bölüm indirdik ve onu peyderpey indirdik.
قرآن کو ہم نے تھوڑا تھوڑا کرکے اس لئے اتارا[1] ہے کہ آپ اسے بہ مہلت لوگوں کو سنائیں اور ہم نے خود بھی اسے بتدریج نازل فرمایا.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًا
Easy-read · not authoritative
Easy-read (simplified)waqulnaa min ba'dihi libanee israa'eela skunoo l-'arda fa'idhaa jaa'a wa'du l-'aakhirati ji'naa bikum lafeefaa
DIN 31635waqulnā min baʿdihi libanī ʾisrāʾīla skunū l-ʾarḍa faʾiḏā ǧāʾa waʿdu l-ʾāḫirati ǧiʾnā bikum lafīfan
After him, We said to the Children of Israel, "Inhabit the land, and when the promise of the Hereafter arrives, We will bring you all together."
And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations
And after him we said to the children of Israel, 'Dwell ye in the land; and when the promise of the hereafter comes to pass, we will bring you in a mixed crowd (to judgment)
And after his death, we said to the children of Israel, "Dwell ye in the land:" and when the promise of the next life shall come to pass, we will bring you both up together to judgment
And We said unto the children of Israel, after his destruction, dwell ye in the land: And when the promise of the next life shall come to be fulfilled, We will bring you both promiscuously to judgment
وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
Easy-read · not authoritative
Easy-read (simplified)wabil-haqqi anzalnaahu wabil-haqqi nazala wamaa arsalnaaka illaa mubashshiran wanadheeraa
DIN 31635wabil-ḥaqqi ʾanzalnāhu wabil-ḥaqqi nazala wamā ʾarsalnāka ʾillā mubašširan wanaḏīran
With the truth We sent it down, and with the truth it descended. We sent you only as a bearer of good news and a warner.
With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner
In truth have we sent it down, and in truth has it come down; and we have not sent thee as aught but a herald of glad tidings and a warner
In truth have we sent down the Koran, and in truth hath it descended, and we have only sent thee to announce and to warn
We have sent down the Koran with truth, and it hath descended with truth: And we have not sent thee otherwise than to be a bearer of good tidings, and a denouncer of threats
17:106 — the verse above
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا
Easy-read · not authoritative
Easy-read (simplified)qul aaminoo bihi aw laa tu'minoo inna lladheena ootoo l-'ilma min qablihi idhaa yutlaa 'alayhim yakhirroona lil'adhqaani sujjadaa
DIN 31635qul ʾāminū bihi ʾaw lā tuʾminū ʾinna llaḏīna ʾūtū l-ʿilma min qablihi ʾiḏā yutlā ʿalayhim yaḫirrūna lilʾaḏqāni suǧǧadan
Say, "Believe in it, or do not believe." Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.
Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring
Say, 'Believe ye therein, or believe not; verily, those who were given the knowledge before it, when it is read to them fall down upon their beards adoring
SAY: Believe ye therein or believe ye not? They verily to whom knowledge had been given previously, fall on their faces worshipping when it is recited to them
Say, whether ye believe therein, or do not believe, verily those who have been favoured with the knowledge of the scriptures which were revealed before it, when the same is rehearsed unto them, fall down on their faces, worshipping
وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا
Easy-read · not authoritative
Easy-read (simplified)wayaqooloona subhaana rabbinaa in kaana wa'du rabbinaa lamaf'oolaa
DIN 31635wayaqūlūna subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan
And they say, "Glory to our Lord. The promise of our Lord is fulfilled."
Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled
and they say, "Celebrated be the praises of our Lord! verily, the promise of our Lord is ever fulfilled
and say: "Glory be to God! the promise of our Lord is made good
and say, our Lord be praised, for that the promise of our Lord is surely fulfilled
26:192–195
Why this passage is in the study finding 04
وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu latanzeelu rabbi l-'aalameen
DIN 31635waʾinnahu latanzīlu rabbi l-ʿālamīna
It is a revelation from the Lord of the Worlds.
Compare translations (4)
And lo! it is a revelation of the Lord of the Worlds
And, verily, it is a revelation from the Lord of the worlds
Verily from the Lord of the Worlds hath this Book come down
This book is certainly a revelation from the Lord of all creatures
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
نَزَلَ بِهِ ٱلرُّوحُ ٱلْأَمِينُ
Easy-read · not authoritative
Easy-read (simplified)nazala bihi r-roohu l-'ameen
DIN 31635nazala bihi r-rūḥu l-ʾamīnu
The Honest Spirit came down with it.
Compare translations (4)
Which the True Spirit hath brought down
the Faithful Spirit came down with it
The faithful spirit hath come down with it
which the faithful spirit hath caused to descend
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَ
Easy-read · not authoritative
Easy-read (simplified)'alaa qalbika litakoona mina l-mundhireen
DIN 31635ʿalā qalbika litakūna mina l-munḏirīna
Upon your heart, that you may be one of the warners.
Compare translations (4)
Upon thy heart, that thou mayst be (one) of the warners
upon thy heart, that thou shouldst be of those who warn
Upon thy heart, that thou mightest become a warner
upon thy heart, that thou mightest be a preacher to thy prople
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)bilisaanin 'arabiyyin mubeen
DIN 31635bilisānin ʿarabiyyin mubīnin
In a clear Arabic tongue.
Compare translations (4)
In plain Arabic speech
in plain Arabic language
In the clear Arabic tongue
in the perspicuous Arabic tongue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
26:192 Pa dyshim, ky (Kuran) është shpallje e Zotit të botëve,
26:193 të cilën e zbriti Shpirti besnik (Xhibrili)
26:194 në zemrën tënde (o Muhamed), që të bëhesh nga paralajmëruesit,
26:195 në gjuhën e pastër arabe.
26:192 আর নিশ্চয় এ আল কুরআন সৃষ্টিকুলের রবেরই নাযিলকৃত।
26:193 বিশ্বস্ত আত্মা (জিবরীল) এটা নিয়ে অবতরণ করেছে।
26:194 তোমার হৃদয়ে, যাতে তুমি সতর্ককারীদের অন্তর্ভুক্ত হও।
26:195 সুস্পষ্ট আরবী ভাষায়।
26:192 I Kur’an je, sigurno, objava Gospodara svjetova,
26:193 donosi ga povjerljivi Džibril,
26:194 na srce tvoje, da opominješ,
26:195 na jasnom arapskom jeziku;
26:192 I Kuran je, sigurno, objava Gospodara svjetova,
26:193 donosi ga povjerljivi Gabrijel
26:194 na srce tvoje, da opominješ,
26:195 na jasnom arapskom jeziku,
26:192 E pellet, kayre ko nde jippinaande Joom winndere nde.
26:193 Jippinii nde ruuhu koolaaɗo oon.
26:194 E ɓernde maaɗa fii yo a laato jiyaaɗo e jeertinooɓe ɓen.
26:195 E ɗemngal Aarabi ɓanngungal.
26:192 ჭეშმარიტად, იგი [ყურანი] ზეგარდმოვლენაა სამყაროთა უფლისგან.
26:193 ჩამოვიდა მისით [ყურანით] [ალლაჰისგან] სანდო სული [ანგელოზი ჯიბრილი].
26:194 შენ გულზე [ო, მოციქულო], რათა იყო შემგონებელთაგანი.
26:195 [გარდმოევლინა ყურანი] ცხადი არაბული ენით.
26:192 Und er (also der Quran) ist ja gewiss eine Hinabsendung des Herrn der Weltenbewohner;
26:193 mit dem der vertrauenswürdige Geist herabgekommen ist
26:194 auf dein Herz, damit du zu den Warnenden gehörst,
26:195 in deutlicher arabischer Sprache.
26:192 Πράγματι, αυτό (το Κορ’άν) είναι μία αποκάλυψη από τον Κύριο όλων των κόσμων.
26:193 Το κατέβασε το αξιόπιστο πνεύμα (ο Γαβριήλ),
26:194 στην καρδιά σου (ω, Προφήτη) για να είσαι ένας από τους προειδοποιητές,
26:195 σε μία ξεκάθαρη αραβική γλώσσα.
26:192 तथा निःसंदेह, यह (क़ुरआन) निश्चय सारे संसारों के पालनहार का उतारा हुआ है।
26:193 इसे रूह़ुल-अमीन[32] (अत्यंत विश्वसनीय फ़रिश्ता) लेकर उतरा है।
26:194 आपके दिल पर, ताकि आप सावधान करने वालों में से हो जाएँ।
26:195 स्पष्ट अरबी भाषा में।
26:192 E quella è, in verità, vera Rivelazione del Dio dei Mondi.
26:193 L’Angelo fedele è disceso con Esso
26:194 sul tuo cuore, perché tu possa essere tra gli ammonitori
26:195 in una chiara lingua araba,
26:192 192. Ir tikrai, šis (Koranas) yra Alamyn (žmonijos, džinų ir visko, kas egzistuoja) Viešpaties apreiškimas,
26:193 193. kurį patikimas Rūh [Džibrilis (Gabirelius)] nuleido
26:194 194. į tavo (Muchammedai ﷺ) širdį, kad tu būtum (vienas) iš perspėtojų,
26:195 195. suprantama arabų kalba.
26:192 inni (Qur’aanni) buufamaa Gooftaa aalamaati. [18]
26:193 Ruuhii amanamaa ta’e (Jibriiltu) isaan bu’e.
26:194 (yaa ergamaa muhammad) onnee kee irratti (buuse) Akka ati akeekkachiiftota irraa taatuuf jecha.
26:195 afaan Arabiffaa ifaa ta’een.
26:192 Воистину, это — ниспослание от Господа миров.
26:193 Верный Дух низвёл его
26:194 на твоё сердце, дабы ты был из числа предостерегающих,
26:195 на языке арабском, ясном.
26:192 И Кур'ан је сигурно објава Господара светова;
26:193 доноси га поверљиви анђео,
26:194 на срце твоје, да опомињеш,
26:195 на јасном арапском језику.
26:192 Na bila ya shaka hii ni Uteremsho wa Mola Mlezi wa walimwengu wote.
26:193 Ameuteremsha Roho muaminifu.
26:194 Juu ya moyo wako, ili uwe katika Waonyaji.
26:195 Kwa ulimi wa Kiarabu ulio wazi.
26:192 Denna [skrift] är förvisso en uppenbarelse från världarnas Herre.
26:193 Den pålitlige anden har stigit ned med den
26:194 till ditt hjärta för att du ska varna,
26:195 på renaste arabiska.
26:192 "Muhakkak ki bu (Kur'an) alemlerin Rabbinin indirmesidir."
26:193 O'nu Rûhu'l-Emîn/Cebrâil indirdi.
26:194 Uyaranlardan olman için senin kalbine (indirdi).
26:195 Apaçık Arapça bir dille.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّ فِى ذَٰلِكَ لَـَٔايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)inna fee dhaalika la'aayatan wamaa kaana aktharuhum mu'mineen
DIN 31635ʾinna fī ḏālika laʾāyatan wamā kāna ʾakṯaruhum muʾminīna
Surely in this is a sign, but most of them are not believers.
Lo! herein is indeed a portent; yet most of them are not believers
verily, in that is a sign; but most of them will never be believers
In this was a sign, but most of them believed not
Verily herein was a sign; but the greater part of them did not believe
وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)wa'inna rabbaka lahuwa l-'azeezu r-raheem
DIN 31635waʾinna rabbaka lahuwa l-ʿazīzu r-raḥīmu
Your Lord is the Almighty, the Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful
but, verily, thy Lord He is mighty, merciful
But thy Lord! - He is the Mighty, the Merciful
Thy Lord is the mighty, the merciful
26:192–195 — the verse above
وَإِنَّهُۥ لَفِى زُبُرِ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'innahu lafee zuburi l-'awwaleen
DIN 31635waʾinnahu lafī zuburi l-ʾawwalīna
And it is in the scriptures of the ancients.
And lo! it is in the Scriptures of the men of old
and, verily, it is (foretold) in the scriptures of yore
And truly it is foretold in the Scriptures of them of yore
And it is born witness to in the scriptures of former ages
أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُۥ عُلَمَٰٓؤُا۟ بَنِىٓ إِسْرَٰٓءِيلَ
Easy-read · not authoritative
Easy-read (simplified)awalam yakun lahum aayatan an ya'lamahu 'ulamaa'u banee israa'eel
DIN 31635ʾawalam yakun lahum ʾāyatan ʾan yaʿlamahu ʿulamāʾu banī ʾisrāʾīla
Is it not a sign for them that the scholars of the Children of Israel recognized it?
Is it not a token for them that the doctors of the Children of Israel know it
Have they not a sign, that the learned men of the children of Israel recognise it
Was it not a sign to them that the learned among the children of Israel recognised it
Was it not a sign unto them, that the wise men among the children of Israel knew it
42:51
Why this passage is in the study finding 05
وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana libasharin an yukallimahu llaahu illaa wahyan aw min waraa'i hijaabin aw yursila rasoolan fayoohiya bi'idhnihi maa yashaa'u innahu 'aliyyun hakeem
DIN 31635wamā kāna libašarin ʾan yukallimahu llāhu ʾillā waḥyan ʾaw min warāʾi ḥiǧābin ʾaw yursila rasūlan fayūḥiya biʾiḏnihi mā yašāʾu ʾinnahu ʿaliyyun ḥakīmun
It is not for any human that God should speak to him, except by inspiration, or from behind a veil, or by sending a messenger to reveal by His permission whatever He wills. He is All-High, All-Wise.
Compare translations (4)
And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise
It is not for any mortal that God should speak to him, except by inspiration, or from behind a veil, or by sending an apostle and inspiring, by His permission, what He pleases; verily, He is high and wise
It is not for man that God should speak with him but by vision, or from behind a veil: Or, He sendeth a messenger to reveal, by his permission, what He will: for He is Exalted, Wise
It is not fit for man, that God should speak unto him otherwise than by private revelation, or from behind a veil, or by his sending of a messenger to reveal, by his permission, that which He pleaseth; for He is high and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Asnjë njeriu nuk i takon që Allahu t'i flasë, përveçse përmes shpalljes ose pas një perdeje, ose duke i çuar një të dërguar (melek) që t'i shpallë me lejen e Tij çfarë të dojë Ai. Vërtet, Ai është i Larti, i Urti.
কোন মানুষের পক্ষেই এটা সম্ভব নয় যে, আল্লাহ তার সাথে ওহীর মাধ্যম, পর্দার আড়াল অথবা কোন ফিরিশতা প্রেরণ ব্যতীত সরাসরি কথা বলবেন। তারপর আল্লাহ তার অনুমতি সাপেক্ষে, যা চান তাই-ই ওহী হিসেবে প্রেরণ করেন। তিনি (সত্তা ও গুণাবলিতে) সর্বোচ্চ, প্রজ্ঞাবান।
Nijednom čovjeku nije dato da mu se Allah obraća, osim objavom, ili iza zastora, ili da pošalje izaslanika, pa s dozvolom Njegovom objavi ono što On hoće. On je, zaista, uzvišen i mudar.
Nijednom čovjeku nije dato da mu se Allah obraća, osim objavom, ili iza zastora, ili da pošalje izaslanika, pa s dozvolom Njegovom objavi ono što On hoće. On je, zaista, uzvišen i mudar.
Sellantaa neɗɗaŋke, nde Allah yeewtata mo, si wonaa wahayu, maa e ɓaawo heedo, maa o immina Nulaaɗo (Malaa'ikaajo), on wayahina e duŋayee(sakkitoore) makko, ko ko O haaji. Pellet, ko O toowuɗo, Ñeeñɗo.
და ალლაჰს არ უსაუბრია კაცთან, გარდა (მხოლოდ) ზეშთაგონების მეშვეობით, ან ფარდის მიღმა (როდესაც კაცმა ის გაიგონა, მაგრამ ვერ იხილა), ან გაგზავნა შუამავალი [ჯაბრაილ ანგელოზი], (რომელმაც) მისი (ალლაჰის) ნებით აუწყა ის, რაც ინება (ალლაჰმა). ჭეშმარიტად, იგი ამაღლებული, ბრძენია!
Und es steht keinem menschlichen Wesen zu, dass Allah zu ihm spricht, außer durch das Eingeben (von Offenbarung) oder hinter einem Vorhang oder indem Er einen Boten sendet, der (ihm) dann mit Seiner Erlaubnis (als Offenbarung) eingibt, was Er will. Wahrlich, Er ist (hoch) erhoben und allweise.
Δεν εναπόκειται σε κανέναν άνθρωπο το να του μιλήσει ο Αλλάχ παρά μόνο μέσω αποκάλυψης, ή πίσω από ένα κάλυμμα, ή στέλνοντας έναν Άγγελο-Αγγελιαφόρο να αποκαλύψει με την άδειά Του ό,τι θέλει (ο Αλλάχ). Πράγματι, Αυτός είναι ‘Αλέι (Ύψιστος) και Χακείμ (Πάνσοφος).
और किसी मनुष्य के लिए संभव नहीं कि अल्लाह उससे बात करे, परंतु वह़्य[34] के द्वारा, अथवा पर्दे के पीछे से, अथवा यह कि कोई दूत (फ़रिश्ता) भेजे, फिर वह उसकी अनुमति से वह़्य करे, जो कुछ वह चाहे। निःसंदेह वह सबसे ऊँचा, पूर्ण हिकमत वाला है।
E a nessun essere umano è permesso che gli parli Allāh, se non tramite l’ispirazione, o dietro un velo, o mandandogli un Messaggero a rivelargli, col Suo permesso, ciò che vuole: Lui è in verità il Sublime, il Saggio.
51. Nesuteikta kiekvienam žmogui, kad Allahas kalbėtų su juo, nebent (tai būtų) Apreiškimu, arba iš už užsklandos, arba (kai) Jis siunčia Pasiuntinį kad apreikštų tai, ką Jis nori Savo Leidimu. Iš tiesų, Jis yra Aukščiausias, Išmintingiausias.
Namaaf hintaane Rabbiin isa dubbisuun yoo wahyiin tahe malee, yookiin dahoo duubaan, yookiin ergamaa ergee hayyama Isaatiin waan fedhe itti buusuun malee. Inni ol aanaa, ogeessa. [4]
Не дано человеку, чтобы Аллах говорил с ним иначе, как через откровение или из-за завесы, или же Он посылает посланника, который с Его позволения внушает то, что Он пожелает. Воистину, Он — возвышенный, мудрый.
Ниједном човеку није дато да му се Аллах обраћа, осим објавом, или иза застора, или да пошаље изасланика, па са Његовом дозволом објави оно што Он хоће. Он је, заиста, Узвишен и Мудар.
Na haikuwa kwa mwanadamu kwamba Mwenyezi Mungu amsemeze ila kwa Wahyi (Ufunuo), au kwa nyuma ya kizuizi, au kumtuma Mjumbe. Naye humfunulia ayatakayo kwa idhini yake. Hakika Yeye ni Mtukufu, Mwenye hekima.
Gud talar inte till någon människa annat än genom ingivelse, bakom en slöja, eller genom att sända ett sändebud som på hans befallning förmedlar det han vill uppenbara; han är förvisso hög, vis.
Bir insanın, vahiy dışında veya perde arkasından ya da bir elçi gönderilmeksizin Allah ile konuşması mümkün değildir. İşte bu şekilde O, dilediğine kendi izni ile vahyeder. O; çok üstündür, Hakîm'dir.
ناممکن ہے کہ کسی بنده سے اللہ تعالیٰ کلام کرے مگر وحی کے ذریعہ یا پردے کے پیچھے سے یا کسی فرشتہ کو بھیجے اور وه اللہ کے حکم سے جو وه چاہے وحی[1] کرے، بیشک وه برتر ہے حکمت واﻻ ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَخْلُقُ مَا يَشَآءُ يَهَبُ لِمَن يَشَآءُ إِنَٰثًا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ
Easy-read · not authoritative
Easy-read (simplified)lillaahi mulku s-samaawaati wal-'ardi yakhluqu maa yashaa'u yahabu liman yashaa'u inaathan wayahabu liman yashaa'u dh-dhukoor
DIN 31635lillāhi mulku s-samāwāti wal-ʾarḍi yaḫluqu mā yašāʾu yahabu liman yašāʾu ʾināṯan wayahabu liman yašāʾu ḏ-ḏukūra
The translators word this verse differently
To God belongs the dominion of the heavens and the earth. He creates whatever He wills. He grants daughters to whomever He wills, and He grants sons to whomever He wills.
Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will
God's is the kingdom of the heavens and the earth, He creates what He pleases, He grants to whom He pleases females, and He grants to whom He pleases males, or He gives them in pairs, males and females
God's, the kingdom of the Heavens and of the Earth! He createth what He will! and he giveth daughters to whom He will, and sons to whom He will
Unto God appertaineth the kingdom of heaven and earth: He createth that which He pleaseth; He giveth females unto whom He pleaseth, and He giveth males unto whom He pleaseth
أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَٰثًا وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا إِنَّهُۥ عَلِيمٌ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)aw yuzawwijuhum dhukraanan wa'inaathan wayaj'alu man yashaa'u 'aqeeman innahu 'aleemun qadeer
DIN 31635ʾaw yuzawwiǧuhum ḏukrānan waʾināṯan wayaǧʿalu man yašāʾu ʿaqīman ʾinnahu ʿalīmun qadīrun
The translators word this verse differently
Or He combines them together, males and females; and He renders whomever He wills sterile. He is Knowledgeable and Capable.
Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful
and He makes whom He pleases barren; verily, He is knowing, powerful
Or He giveth them children of both sexes, and He maketh whom He will to be childless; for He is Wise, Powerful
or He giveth them males and females jointly: And He maketh whom He pleaseth to be childless; for He is wise, and powerful
42:51 — the verse above
وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika awhaynaa ilayka roohan min amrinaa maa kunta tadree maa l-kitaabu walaa l-'eemaanu walaakin ja'alnaahu nooran nahdee bihi man nashaa'u min 'ibaadinaa wa'innaka latahdee ilaa siraatin mustaqeem
DIN 31635wakaḏālika ʾawḥaynā ʾilayka rūḥan min ʾamrinā mā kunta tadrī mā l-kitābu walā l-ʾīmānu walākin ǧaʿalnāhu nūran nahdī bihi man našāʾu min ʿibādinā waʾinnaka latahdī ʾilā ṣirāṭin mustaqīmin
We thus inspired you spiritually, by Our command. You did not know what the Scripture is, nor what faith is, but We made it a light, with which We guide whomever We will of Our servants. You surely guide to a straight path.
And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path
And thus have we inspired thee by a spirit at our bidding; thou didst not know what the Book was, nor the faith: but we made it a light whereby we guide whom we will of our servants. And, verily, thou shalt surely be guided into the right way
Thus have we sent the Spirit (Gabriel) to thee with a revelation, by our command. Thou knewest not, ere this, what "the Book" was, or what the faith. But we have ordained it for a light: by it will we guide whom we please of our servants. And thou shalt surely guide into the right way
Thus have We revealed unto thee a revelation, by our command. Thou didst not understand, before this, what the book of the Koran was, nor what the faith was: But We have ordained the same for a light; We will thereby direct such of our servants as We please: And thou shalt surely direct them into the right way
صِرَٰطِ ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ
Easy-read · not authoritative
Easy-read (simplified)siraati llaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi alaa ilaa llaahi taseeru l-'umoor
DIN 31635ṣirāṭi llāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi ʾalā ʾilā llāhi taṣīru l-ʾumūru
The translators word this verse differently
The path of God, to whom belongs everything in the heavens and everything on earth. Indeed, to God all matters revert.
The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last
the way of God, whose is what is in the heavens and what is in the earth. Ay, to God affairs do tend
The way of God, whose is all that the Heaven and the Earth contain. Shall not all things return to God
the way of God, unto whom belongeth whatever is heaven and in earth. Shall not all things return unto God
53:1–11
Why this passage is in the study finding 06
وَٱلنَّجْمِ إِذَا هَوَىٰ
Easy-read · not authoritative
Easy-read (simplified)wan-najmi idhaa hawaa
DIN 31635wan-naǧmi ʾiḏā hawā
By the star as it goes down.
Compare translations (4)
By the Star when it setteth
By the star when it falls
By the STAR when it setteth
By the star, when it setteth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Easy-read · not authoritative
Easy-read (simplified)maa dalla saahibukum wamaa ghawaa
DIN 31635mā ḍalla ṣāḥibukum wamā ġawā
Your friend has not gone astray, nor has he erred.
Compare translations (4)
Your comrade erreth not, nor is deceived
your comrade errs not, nor is he deluded
Your compatriot erreth not, nor is he led astray
your companion Mohammed erreth not, nor is he led astray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wamaa yantiqu 'ani l-hawaa
DIN 31635wamā yanṭiqu ʿani l-hawā
The translators word this verse differently
Nor does he speak out of desire.
Compare translations (4)
Nor doth he speak of (his own) desire
nor speaks he out of lust
Neither speaketh he from mere impulse
Neither doth he speak of his own will
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
Easy-read · not authoritative
Easy-read (simplified)in huwa illaa wahyun yoohaa
DIN 31635ʾin huwa ʾillā waḥyun yūḥā
The translators word this verse differently
It is but a revelation revealed.
Compare translations (4)
It is naught save an inspiration that is inspired
It is but an inspiration inspired
The Koran is no other than a revelation revealed to him
It is no other than a revelation, which hath been revealed unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
Easy-read · not authoritative
Easy-read (simplified)'allamahu shadeedu l-quwaa
DIN 31635ʿallamahu šadīdu l-quwā
The translators word this verse differently
Taught to him by the Extremely Powerful.
Compare translations (4)
Which one of mighty powers hath taught him
One mighty in power taught him
One terrible in power taught it him
One mighty in power, indued with understanding, taught it him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ذُو مِرَّةٍ فَٱسْتَوَىٰ
Easy-read · not authoritative
Easy-read (simplified)dhoo mirratin fastawaa
DIN 31635ḏū mirratin fastawā
The translators word this verse differently
The one of vigor. He settled.
Compare translations (4)
One vigorous; and he grew clear to view
endowed with sound understanding, and appeared
Endued with wisdom. With even balance stood he
And He appeared
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Easy-read · not authoritative
Easy-read (simplified)wahuwa bil-'ufuqi l-'a'laa
DIN 31635wahuwa bil-ʾufuqi l-ʾaʿlā
The translators word this verse differently
While he was at the highest horizon.
Compare translations (4)
When he was on the uppermost horizon
he being in the loftiest tract
In the highest part of the horizon
in the highest part of the horizon
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ثُمَّ دَنَا فَتَدَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)thumma danaa fatadallaa
DIN 31635ṯumma danā fatadallā
The translators word this verse differently
Then he came near, and hovered around.
Compare translations (4)
Then he drew nigh and came down
Then drew he near and hovered o'er
Then came he nearer and approached
Afterwards He approached the prophet, and drew near unto him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Easy-read · not authoritative
Easy-read (simplified)fakaana qaaba qawsayni aw adnaa
DIN 31635fakāna qāba qawsayni ʾaw ʾadnā
The translators word this verse differently
He was within two bows' length, or closer.
Compare translations (4)
Till he was (distant) two bows' length or even nearer
until he was two bows length off or nigher still
And was at the distance of two bows, or even closer
until He was at the distance of two bows length from him, or yet nearer
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Easy-read · not authoritative
Easy-read (simplified)fa'awhaa ilaa 'abdihi maa awhaa
DIN 31635faʾawḥā ʾilā ʿabdihi mā ʾawḥā
Then He revealed to His servant what He revealed.
Compare translations (4)
And He revealed unto His slave that which He revealed
Then he inspired his servant what he inspired him
And he revealed to his servant what he revealed
And He revealed unto his servant that which He revealed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)maa kadhaba l-fu'aadu maa ra'aa
DIN 31635mā kaḏaba l-fuʾādu mā raʾā
The heart did not lie about what it saw.
Compare translations (4)
The heart lied not (in seeing) what it saw
the heart belies not what he saw
His heart falsified not what he saw
The heart of Mohammed did not falsely represent that which he saw
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
53:1 Betohem në yllin kur bie,
53:2 se shoku juaj (Muhamedi) nuk ka humbur e as ka devijuar.
53:3 Ai nuk flet sipas dëshirës së vet,
53:4 por është vetëm shpallje që i kumtohet,
53:5 të cilën ia mësoi shumë i fuqishmi (Xhibrili),
53:6 i pashmi, që iu shfaq qartë (në formën e vet të vërtetë),
53:7 duke qenë në horizontin më të lartë.
53:8 Pastaj iu afrua dhe zbriti
53:9 aq sa ishte në largësinë e dy harqeve, ose edhe më afër.
53:10 Atëherë, i shpalli robit të Allahut atë që i shpalli.
53:11 Zemra nuk mohoi atë që pa.
53:1 শপথ নক্ষত্রের, যখন তা অস্ত যায়।
53:2 তোমাদের সঙ্গী (মুহাম্মাদ) পথভ্রষ্ট হয়নি এবং বিপথগামীও হয়নি।
53:3 আর সে (কখনই) মনগড়া কোন কথা বলে না।
53:4 এই আল-কুরআন ওহী ব্যতীত আর কিছুই নয়, যা তার প্রতি ওহীরূপে প্রেরণ করা হয়।
53:5 তাকে (আল-কুরআন) শিক্ষা দিয়েছে প্রবল শক্তিধর (১৫),
53:6 যিনি প্রবল শক্তি ও পূর্ণ সামর্থ্যের অধিকারী; অতঃপর সে(১৬) নিজ প্রকৃত রূপে প্রকাশিত হলো।
53:7 তখন সে (জিবরীল) ছিলো ঊর্ধ্ব দিগন্তে।
53:8 তারপর জিবরীল (মুহাম্মাদের) নিকটবর্তী হলো, এরপর আরো নিকবর্তী হলো।
53:9 তখন তাদের মধ্যে ব্যবধান ছিল দু’ ধনুকের পরিমাণ, অথবা তারও কম।
53:10 অতঃপর আল্লাহ তাঁর বান্দা (মুহাম্মাদ)-র প্রতি যা ওহী করার তা ওহী করলেন।
53:11 সে (মুহাম্মাদ) যা দেখেছে, অন্তকরণ সে সম্পর্কে মিথ্যা বলেনি।
53:1 Tako Mi zvijezde kad zapada,
53:2 vaš drug nije s Pravog puta skrenuo i nije zalutao!
53:3 On ne govori po hiru svome.
53:4 To je samo Objava koja mu se obznanjuje.
53:5 Uči ga jedan velikih moći,
53:6 snažni, koji se uspravio u liku svome,
53:7 na obzorju najvišem.
53:8 Zatim se približio, pa nadnio,
53:9 blizu koliko dva luka ili bliže,
53:10 i objavio robu Njegovu ono što je objavio.
53:11 Srce nije poreklo ono što je vidio.
53:1 Tako Mi zvijezde kad zapada,
53:2 vaš drug nije s Pravog puta skrenuo i nije zalutao!
53:3 On ne govori po hiru svome.
53:4 To je samo Objava koja mu se obznanjuje.
53:5 Uči ga jedan velikih moći,
53:6 snažni, koji se uspravio u liku svome,
53:7 na obzorju najvišem.
53:8 Zatim se približio, pa nadnio,
53:9 blizu koliko dva luka ili bliže,
53:10 i objavio robu Njegovu ono što je objavio.
53:11 Srce nije poreklo ono što je vidio.
53:1 Mi wooɗndirii hoodere si konde fukkiima
53:2 Gondiijo mon majjaani o bewaani.
53:3 O haalata kadi belaaɗe.
53:4 Ndee [Alqur’aanaare] wonaani, si wonaa waajo bahyateeɗo.
53:5 Ko joom semmbe janngini ɗum mbo.
53:6 Joom mbaadi yooɗndi o fotondiri.
53:7 Hombo woni e jookli toowɗi.
53:8 refti o ɓadi o ɓattii.
53:9 O woni ɓadiiɗo fotde lahñe ɗiɗe wolla ko ɓuri ɓadaade.
53:10 O wahyii e maccuɗo makko ko o wahyii ko.
53:11 ɓernde mum fennaani e ko o yi'i ko.
53:1 ვფიცავ ვარსკვლავს, როცა ის ეშვება!
53:2 არც გზას ასცდენია თქვენი თანამგზავრი (მუჰამმადი) და არც შემცდარა.
53:3 და არც საკუთარი სურვილით მეტყველებს იგი.
53:4 ეს [ყურანი] არაფერია, გარდა ალლაჰისგან შთაგონებული ზეშთაგონებისა.
53:5 ასწავლა მას (მუჰამმადს) ძალზე ძლიერმა (ჯიბრილმა)
53:6 ძალის მქონე (მშვენიერი შეხედულობის), რომელიც გამართულად დადგა.
53:7 და ის იყო უმაღლეს ჰორიზონტზე (ცაში),
53:8 შემდეგ მიუახლოვდა (ჯიბრილი) და (დაბლა) ჩამოეშვა,
53:9 და ის [ჯიბრილი] (მოციქულისგან) იყო ორი მშვილდის მანძილზე, ან კიდევ უფრო ახლოს.
53:10 და შთააგონა (ჯიბრილმა) მის (ალლაჰის) მონას ის, რაც შთააგონა (ყურანი).
53:11 არ ცრუობდა გული იმაში, რაც იხილა.
53:1 Bei dem Stern, wenn er sinkt!
53:2 Nicht in die Irre gegangen ist euer Gefährte, und auch nicht einem Irrtum ist er erlegen,
53:3 und er redet nicht aus (eigener) Neigung.
53:4 Vielmehr ist es eine Offenbarung, die (ihm) eingegeben wird.
53:5 Belehrt hat ihn (Jibril,) der Besitzer starker Kräfte,
53:6 der eine schöne (und starke) Gestalt besitzt. So stand er da
53:7 und war am obersten Gesichtskreis (des Himmels).
53:8 Hierauf kam er näher und stieg herunter,
53:9 sodass er (nur) zwei Bogenlängen entfernt war oder noch näher.
53:10 Da gab er Seinem Diener (als Offenbarung) ein, was er eingab.
53:11 Nicht erlogen hat sein Herz, was es sah.
53:1 (Ορκίζομαι) μα το αστέρι όταν πέφτει (-ή εξαφανίζεται-)!
53:2 Ότι ο σύντροφός σας (ο Μωχάμμαντ), ούτε παραστράτησε (από την αλήθεια και την καθοδήγηση), ούτε είναι παραπλανημένος,
53:3 ούτε μιλάει από δική του επιθυμία.
53:4 Πρόκειται μόνο για αποκάλυψη που αποκαλύπτεται (σ' αυτόν).
53:5 Του δίδαξε (στον Μωχάμμαντ το Κορ’άν), αυτός (ο Άγγελος Τζιμπρήλ -Γαβριήλ-) που έχει ισχυρή δύναμη,
53:6 ο οποίος έχει δυνατή και όμορφη εμφάνιση, και εμφανίστηκε (στον Μωχάμμαντ, στην αληθινή του μορφή),
53:7 ενώ βρισκόταν στον υψηλότερο ορίζοντα.
53:8 Έπειτα πλησίασε (ο Γαβριήλ) και κατέβηκε (προς τον Προφήτη),
53:9 και ήταν σε απόσταση δύο τόξων ή ακόμα πιο κοντά.
53:10 Και αποκάλυψε (ο Αλλάχ μέσω του Γαβριήλ) στον δούλο Του ό,τι αποκάλυψε.
53:11 Δε διέψευσε η καρδιά (του Μωχάμμαντ) αυτό που είδε [δηλ. τον Γαβριήλ φορώντας κάτι που έμοιαζε με ρούχα από πράσινο μετάξι, έχοντας εξακόσια φτερά που κάλυπταν τον ορίζοντα].
53:1 क़सम है तारे की जब वह गिरे!
53:2 तुम्हारा साथी न तो रास्ते से भटका है और न ही गलत रास्ते पर चला है।
53:3 और न वह अपनी इच्छा से बोलता है।
53:4 वह तो केवल वह़्य है, जो उतारी जाती है।
53:5 उसे बहुत मज़ूबत शक्तियों वाले (फ़रिश्ते)[1] ने सिखाया है।
53:6 जो बड़ा बलशाली है। फिर वह बुलंद हुआ (अपने असली रूप में प्रकट हुआ)।
53:7 जबकि वह आकाश के सबसे ऊँचे क्षितिज (पूर्वी किनारे) पर था।
53:8 फिर वह निकट हुआ और उतर आया।
53:9 फिर वह दो धनुषों की दूरी पर था, या उससे भी निकट।
53:10 फिर उसने अल्लाह के बंदे[2] की ओर वह़्य की, जो भी वह़्य की।
53:11 दिल ने झूठ नहीं बोला, जो कुछ उसने देखा।
53:1 Per le stelle cadenti!
53:2 Il vostro compagno non si è sviato, e non si è insuperbito
53:3 e non parlava per capriccio.
53:4 Non è che ispirazione ricevuta,
53:5 che gli insegnò il Potente e Forte (Angelo Jibrīl)
53:6 e di grande splendore (si è mostrato nelle sembianze di Angelo), colui che si alza nel cielo
53:7 al sommo orizzonte;
53:8 poi si avvicinò, e restò sospeso
53:9 fino alla distanza di due lunghezze d’arco o poco meno.
53:10 E ispirò al Suo servo ciò che ha voluto ispirargli.
53:11 Il suo cuore non negò ciò che vide:
53:1 1. Prisiekiu blėstančia žvaigžde!
53:2 2. Jūsų kompanjonas (Muchammedas ﷺ) nėra paklydęs ir nėra suklydęs.
53:3 3. Ir nekalba jis (savo) troškimu.
53:4 4. Tai tėra apreiškimas, apreikštas.
53:5 5. Turintis galią [angelas Džibrilis (Gabrielius)] perdavė jam (šį Koraną).
53:6 6. Be defektų savyje (Džibrilis (Gabrielius) savo tikrame kūne, sukurtame Allaho), atsistojo ir įsitvirtino.
53:7 7. Būdamas aukščiausiame horizonte.
53:8 8. Tada jis [Džibrilis (Gabrielius)] priartėjo (prie Pranašo ﷺ),
53:9 9. Kol juos teskyrė du žingsniai (arba) mažiau.
53:10 10. Ir apreiškė (Allahas) savo vergui (Muchammedui ﷺ per Džibrilį (Gabrielų)) tai, ką apreiškė.
53:11 11. (Jo) širdis nemelavo apie tai, ką jis (Muchammedas ﷺ) matė.
53:1 Urjiin kakadhe; yeroo inni bu’e (seene). [1]
53:2 Hiriyaan keessan (Muhammad SAW) hin jallanne; hin dogoggorres.
53:3 Fedhii lubbuu irraa hin haasawu.
53:4 Inni (wanti inni dubbatu) wahyii buufamu qofa.
53:5 (Jibriil) kan humni isaa cimaatu isa barsiise.
53:6 Abbaa humnaa ta’ee (bifa Rabbiin irratti isa uumeen) ol ta’e.
53:7 Inni (jibriil) moggaa (samii) isa ol aanaa irratti (ol ta’e).
53:8 Ergasii dhihaatee gadis bu’e. [2]
53:9 Hanga (fageenya) qabannaa gooboo (dagaanaa) lamaanii yookiin sana irra dhihoo ta’e. [3]
53:10 Gara gabricha Isaatti waan wahyii godhe wahyii godhe. [4]
53:11 Onneen (Nabiyyii-SAW) waan arge keessatti homaa hin sobne.
53:1 Клянусь звездой, когда она закатывается.
53:2 Ваш соплеменник не заблудился и не сбился с пути.
53:3 И он не говорит по [своей] прихоти.
53:4 Это — не что иное, как откровение, которое внушается.
53:5 Научил его обладающий могучей силой,
53:6 наделённый мощью. И он стал прямо,
53:7 будучи на вышнем горизонте.
53:8 Затем он приблизился и опустился,
53:9 и оказался на расстоянии двух луков или даже ближе.
53:10 И он внушил Его рабу то, что внушил.
53:11 Сердце не солгало о том, что он увидел.
53:1 Тако Ми звезде кад залази,
53:2 ваш друг није скренуо са Правог пута и није залутао!
53:3 Он не говори по својим прохтевима.
53:4 То је само Објава која му се обзнањује.
53:5 Подучава га један великих моћи;
53:6 снажни, који се исправио и показао у своме лику,
53:7 на највишем обзорју.
53:8 Затим се приближио, па наднео
53:9 близу колико два лука или ближе
53:10 и слуги Његовом објавио оно што је објавио.
53:11 И срце није порекло оно што је видео.
53:1 Ninaapa kwa nyota inapotua.
53:2 Mwenzenu huyu hakupotea, wala hakukosea.
53:3 Wala hatamki kwa matamanio.
53:4 Hayakuwa haya ila ni ufunuo uliofunuliwa.
53:5 Amemfundisha aliye Mwingi wa nguvu.
53:6 Mwenye kutua, akatulia.
53:7 Naye yuko juu kabisa upeo wa macho.
53:8 Kisha akakaribia na akateremka.
53:9 Akawa ni kama baina ya mipinde miwili, au karibu zaidi.
53:10 Akamfunulia mja wake (Mwenyezi Mungu) alichomfunulia.
53:11 Ufahamu wa moyo wake haukukanusha uliyoyaona.
53:1 Vid stjärnan när den dalar!
53:2 Er landsman har varken gått vilse eller misstagit sig.
53:3 Han talar inte av egen ingivelse –
53:4 det är blott en uppenbarelse som sänds ner.
53:5 Undervisad av en med väldig styrka;
53:6 [en ängel] fulländad i sin kraft. Och denne intog sin ställning
53:7 vid horisontens högsta punkt.
53:8 Sedan närmade han sig och steg ned
53:9 tills han var på två båglängders avstånd – ja, kanske ännu närmare.
53:10 Då uppenbarade [Gud] för sin tjänare det han uppenbarade.
53:11 [Profetens] hjärta ljög inte om det han såg.
53:1 Battığı zaman yıldıza andolsun.
53:2 Arkadaşınız (doğru yoldan) çıkmadı, sapıtmadı.
53:3 Kendi hevasından konuşmaz.
53:4 (Size okuduğu) Kur'an, ancak kendisine bildirilen bir vahiydir.
53:5 Bunu, ona çok güçlü biri öğretti.
53:6 Güç sahibi ve güzel görünüşlüdür. (Derken en yüksek ufukta) yükseliverdi.
53:7 O, en yüksek ufukta idi.
53:8 Sonra (Muhammed’e) yaklaştı, derken daha da yaklaştı.
53:9 Böylece iki yay (boyu) kadar hatta daha da yaklaştı.
53:10 Cebrail, Allah'ın kuluna vahyettiğini vahyetti.
53:11 (Gözleriyle) gördüğünü kalbi yalanlamadı.
53:1 قسم ہے ستارے کی جب وه گرے.[1]
53:2 کہ تمہارے ساتھی نے نہ راه گم کی ہے نہ وه ٹیڑھی راه پر ہے.[1]
53:3 اور نہ وه اپنی خواہش سے کوئی بات کہتے ہیں.
53:4 وه تو صرف وحی ہے جو اتاری جاتی ہے.[1]
53:5 اسے پوری طاقت والے فرشتے نے سکھایا ہے.
53:6 جو زور آور ہے[1] پھر وه سیدھا کھڑا ہو گیا.
53:7 اور وه بلند آسمان کے کناروں پر تھا.[1]
53:8 پھر نزدیک ہوا اور اتر آیا.[1]
53:9 پس وه دو کمانوں کے بقدر فاصلہ ره گیا بلکہ اس سے بھی کم.[1]
53:10 پس اس نے اللہ کے بندے کو وحی پہنچائی[1] جو بھی پہنچائی.
53:11 دل نے جھوٹ نہیں کہا جسے (پیغمبر نے) دیکھا.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
53:1–11 — the verse above
أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Easy-read · not authoritative
Easy-read (simplified)afatumaaroonahu 'alaa maa yaraa
DIN 31635ʾafatumārūnahu ʿalā mā yarā
Will you dispute with him concerning what he saw?
Will ye then dispute with him concerning what he seeth
What, will ye dispute with him on what he saw
What! will ye then dispute with him as to what he saw
Will ye therefore dispute with him concerning that which he saw
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Easy-read · not authoritative
Easy-read (simplified)walaqad ra'aahu nazlatan ukhraa
DIN 31635walaqad raʾāhu nazlatan ʾuḫrā
He saw him on another descent.
And verily he saw him yet another time
And he saw him another time
He had seen him also another time
He also saw him another time
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:185, 97:1-5, 17:106, 26:192-195, 42:51, 53:1-11, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verse set was chosen by the Editor before the study was written, and is NOT a search result. No word search was run, because on this question a word search would have found the wrong verses or missed the point of the passage. Every verse in that set was read in full before use and checked against the claim made for it; a verse whose text did not carry that claim was left out rather than forced.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/