And recall that We said, "Enter this town, and eat plentifully from it whatever you wish; but enter the gate humbly, and say, 'Pardon.' We will forgive your sins, and give increase to the virtuous."
What does the Qur'an say about guilt and forgiving yourself?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:58 An instruction to enter saying forgiveness, with pardon promised in the same breath. In because the asking and the granting are one movement.
- 02 3:16 The words put in the mouths of those who ask - Lord, we believe, forgive us our sins. In because it is the set's plainest first-person asking.
- 03 3:31 Ties forgiveness to following, and says God will love you. In because it answers the question with a relation rather than a procedure.
- 04 3:89 Save those who repent after that and amend. In because it is the exception clause, and the study would misread the next verse without it.
- 05 3:90 The limit case: those who disbelieve after believing and grow in it, whose repentance shall not be accepted. In because a study about forgiveness that showed only the open door would be choosing.
In plain wordsEditorial written by the editors, not a translation
These verses put forgiveness within reach and keep it conditional, and the study shows both.
The asking is plain. Enter saying forgiveness, and pardon is promised in the same breath (2:58). Those who say Lord, we believe, forgive us our sins (3:16). And 3:31 answers with a relation rather than a procedure: follow, and God will love you and forgive your sins.
3:89 is the exception clause - save those who repent after that and amend - and it is in the study because the verse after it would be misread without it. 3:90 is the limit: those who disbelieve after believing and then grow in it, whose repentance shall not be accepted.
What the study does not do is tell a reader which of these describes them. These verses speak about repentance and about God's response to it; none of them is addressed to a person's feeling about themselves, and the question's phrase - forgiving yourself - is not language any of the four renderings uses.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:58, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:58
Why this passage is in the study finding 01
وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُولُوا۟ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَٰيَٰكُمْ وَسَنَزِيدُ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idh qulnaa dkhuloo haadhihi l-qaryata fakuloo minhaa haythu shi'tum raghadan wadkhuloo l-baaba sujjadan waqooloo hittatun naghfir lakum khataayaakum wasanazeedu l-muhsineen
DIN 31635waʾiḏ qulnā dḫulū hāḏihi l-qaryata fakulū minhā ḥayṯu šiʾtum raġadan wadḫulū l-bāba suǧǧadan waqūlū ḥiṭṭatun naġfir lakum ḫaṭāyākum wasanazīdu l-muḥsinīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers
And when we said, 'Enter this city and eat therefrom as plentifully as ye wish; and enter the gate worshipping and say 'hittatun. So will we pardon you your sins and give increase unto those who do well
And when we said, "Enter this city, and eat therefrom plentifully, at your will, and enter the gate with prostrations, and say, 'Forgiveness;' and we will pardon you your sins, and give an increase to the doers of good
And when We said, enter into this city, and eat of the provisions thereof plentifully as ye will; and enter the gate worshipping, and say, forgiveness! We will pardon you your sins, and give increase unto the well-doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujtoni kur thamë: "Hyni në këtë qytet dhe hani në të lirshëm çkado që dëshironi. Hyni në portë të përkulur, duke thënë "Falna!", që t'jua falim gabimet. Ne ua shtojmë shpërblimet vepërmirëve."
(আর স্মরণ করো) যখন আমি বললাম: এই জনপদে প্রবেশ করো এবং তা হতে যাইচ্ছা স্বচ্ছন্দে আহার করো। তবে শহরের মূল দরজা দিয়ে নতশিরে প্রবেশ করো। আর বলো: হিত্তাতুন ‘ক্ষমা চাই’। তাহলে আমি তোমাদের অপরাধ ক্ষমা করবো। আর অচিরেই আমি সৎকর্মশীলদেরকে আমার অনুগ্রহ বাড়িয়ে দিবো।
I kada smo rekli: "Uđite u ovaj grad i jedite što god hoćete! Na kapiju uđite klanjajući se i kažite: 'Oprost!', pa ćemo vam oprostiti grijehe vaše, a onima koji čine dobra djela dat ćemo i više."
I kada smo rekli: "Uđite u ovaj grad i jedite što god hoćete! Na kapiju uđite klanjajući se i kažite: 'Oprost!' pa ćemo vam oprostiti grijehe vaše, a onima koji čine dobra djela dat ćemo i više."
Min mbi' naatee ndee sahre ñaamon heen ko mbela-ɗon mbeltoron naatee damal ngal oɗon njankinii mbi'on accan min ndeen min njaafoo on goopi mon min ɓeydana moƴƴinɓe ɓee moƴƴereeji.
და (გაიხსენეთ) ჩვენი წყალობა, როცა ვთქვით: «შედით ამ დასახლებაში [იერუსალიმში] და მიირთვით იქ, სადაც გნებავთ, და შედით ამ ქალაქის კარიბჭეში მუხლმოდრეკით (საჯდაზე დაცემით), და თქვით: "მიტევება!" [ო ალლაჰ, გვაპატიე!] — და ჩვენ მოგიტევებთ თქვენს ცოდვებს და გავუმრავლებთ სიკეთის მოქმედთ [ჯილდოს]».
Und (gedenkt,) als Wir sagten: „Tretet ein in diese Ortschaft und dann esst, wo immer ihr wollt, reichlich von (dem, was in) ihr (ist). Und tretet, euch niederwerfend, durch das Tor ein und sagt: ‚Hittah‘ (‚Vergebung‘), so vergeben Wir euch eure Verfehlungen. Und Wir werden den Gutes Tuenden noch mehr erweisen.“
Και (θυμηθείτε) όταν είπαμε: «Μπείτε σ' αυτήν την πόλη (Ιερουσαλήμ) και φάτε απ' αυτήν ελεύθερα με ευχαρίστηση απ' όπου θέλετε, και περάστε την πύλη της υποκλινόμενοι (δηλ. με ταπεινότητα προς τον Αλλάχ) και πείτε: «Συγχώρεσέ μας.» Και θα σας συγχωρήσουμε τις αμαρτίες σας και θα αυξήσουμε (την αμοιβή) γι' αυτούς που κάνουν καλές πράξεις.
और (याद करो) जब हमने कहा : इस बस्ती[30] में प्रवेश कर जाओ, फिर इसमें से जहाँ से चाहो, (आराम और) बहुतायत से खाओ, और इसके द्वार से सिर झुकाए हुए प्रवेश करो, और कहो क्षमा कर दे, तो हम तुम्हारे पापों को क्षमा कर देंगे तथा हम नेकी करने वालों को शीघ्र ही अधिक प्रदान करेंगे।
E quando dicemmo: “Entrate in questo villaggio e nutritevi a vostro piacere, in tranquillità, ed entrate attraverso la porta prosternati”. E dite: ‘Pietà!’ Perdoneremo i vostri peccati e aumenteremo il premio ai pii.
58. Ir (atminkite), kai Mes sakėme: „Įženkite į šį miestą (Jeruzalę) ir valgykite gausiai ten su malonumu ir džiaugsmu kur tik panorėsite, ir įeikite pro vartus kniūbsčiomis (arba nuolankiai nusilenkę) ir sakykite: „Atleiskite mums!“ Ir Mes atleisime jums jūsų nuodėmes ir padidinsime (atlygį) gera darantiesiems.“
Yeroo Nuti (isaaniin) jenne (yaadadhaa). "magaalattii tana (beytal maqdas) seenaa; ishee irraas iddoo feetanii (nyaata) bal’aa nyaadhaa, Balbalicha sujuudaa seenaa "(Kadhaan keenyas badiin) nurraa harca'uudha" jedhaa, badii keessan isiniif araaramna, Warra toltuu hojjataniif (mindaa) dabaluuf jirra.
И вот Мы сказали: «Войдите в это селение и ешьте в нём вдоволь, где пожелаете; и входите во врата, пав ниц, и говорите: “Прощение!” — и Мы простим вам ваши прегрешения и приумножим добродетельным.
И када смо казали: "Уђите у овај град и једите што год хоћете! На капију уђите клањајући се и кажите: 'Опрости!' Па ћемо вам опростити грехе ваше, а онима који чине добра дела даћемо и више."
Na tuliposema: Ingieni mji huu, na humo mle mpendapo maridhawa, na ingieni katika mlango wake kwa unyenyekevu, na semeni: 'Tusamehe!' Tutakusameheni makosa yenu, na tutawazidishia wema wafanyao wema.
Och kom ihåg när vi sa: ”Gå in i denna stad och ät därifrån var än ni vill, men gå in genom porten bugande och säg: 'Förlåt oss våra synder.' Då ska vi förlåta era illgärningar och öka [belöningen för] de som gör gott.”
Hani: (İsrailoğullarına) "Şu kasabaya girip, dilediğiniz yerden istediğinizi bol bol yiyin. Kapısından secde ederek/boynu bükük, zelil olarak girin ve “Bağışla” deyin de sizi bağışlayalım. Güzel davrananların mükâfatını da artıracağız." demiştik.
Show context
The verses around this oneSource fact
shown so it's never read alone
ثُمَّ بَعَثْنَٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma ba'athnaakum min ba'di mawtikum la'allakum tashkuroon
DIN 31635ṯumma baʿaṯnākum min baʿdi mawtikum laʿallakum taškurūna
Then We revived you after your death, so that you may be appreciative.
Then We revived you after your extinction, that ye might give thanks
Then we raised you up after your death; perhaps ye may be grateful
Then we raised you to life after ye had been dead, that haply ye might give thanks
then we raised you to life after ye had been dead, that peradventure ye might give thanks
وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)wazallalnaa 'alaykumu l-ghamaama wa'anzalnaa 'alaykumu l-manna was-salwaa kuloo min tayyibaati maa razaqnaakum wamaa zalamoonaa walaakin kaanoo anfusahum yazlimoon
DIN 31635waẓallalnā ʿalaykumu l-ġamāma waʾanzalnā ʿalaykumu l-manna was-salwā kulū min ṭayyibāti mā razaqnākum wamā ẓalamūnā walākin kānū ʾanfusahum yaẓlimūna
And We shaded you with clouds, and We sent down to you manna and quails: "Eat of the good things We have provided for you." They did not wrong Us, but they used to wrong their own souls.
And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves
And we overshadowed you with the cloud, and sent down the manna and the quails; 'Eat of the good things we have given you.' They did not wrong us, but it was themselves they were wronging
And we caused the clouds to overshadow you, and we sent down manna and quails upon you; - "Eat of the good things we have give you for sustenance;" - and they injured not us but they injured themselves
And We caused clouds to overshadow you, and manna and quails to descend upon you, saying, eat of the food things which We have given you for food: And they injured not Us, but injured their own souls
2:58 — the verse above
فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
Easy-read · not authoritative
Easy-read (simplified)fabaddala lladheena zalamoo qawlan ghayra lladhee qeela lahum fa'anzalnaa 'alaa lladheena zalamoo rijzan mina s-samaa'i bimaa kaanoo yafsuqoon
DIN 31635fabaddala llaḏīna ẓalamū qawlan ġayra llaḏī qīla lahum faʾanzalnā ʿalā llaḏīna ẓalamū riǧzan mina s-samāʾi bimā kānū yafsuqūna
But the wrongdoers among them substituted words other than those given to them, so We sent down on the wrongdoers a plague from heaven, because of their wicked behavior.
But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing
But those who did wrong changed it for another word than that which was said to them: and we sent down upon those who did wrong, wrath from heaven for that they had so sinned
But the evil-doers changed that word into another than that spoken to them, and we sent down upon those evil-doers wrath from heaven, for that they had done amiss
But the ungodly changed the expression into another, different from what had been spoken unto them; and we sent down upon the ungodly indignation from heaven, because they had transgressed
وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhi stasqaa moosaa liqawmihi faqulnaa drib bi'asaaka l-hajara faanfajarat minhu thnataa 'ashrata 'aynan qad 'alima kullu unaasin mashrabahum kuloo washraboo min rizqi llaahi walaa ta'thaw fee l-'ardi mufsideen
DIN 31635waʾiḏi stasqā mūsā liqawmihi faqulnā ḍrib biʿaṣāka l-ḥaǧara fānfaǧarat minhu ṯnatā ʿašrata ʿaynan qad ʿalima kullu ʾunāsin mašrabahum kulū wašrabū min rizqi llāhi walā taʿṯaw fī l-ʾarḍi mufsidīna
And recall when Moses prayed for water for his people. We said, "Strike the rock with your staff." Thereupon twelve springs gushed out from it, and each tribe recognized its drinking-place. "Eat and drink from God's provision, and do not corrupt the earth with disobedience."
And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth
When Moses, too, asked drink for his people and we said, 'Strike with thy staff the rock,' and from it burst forth twelve springs; each man among them knew his drinking place. 'Eat and drink of what God has provided, and transgress not on the earth as evildoers
And when Moses asked drink for his people, we said, "Strike the rock with thy rod;" and from it there gushed twelve fountains: each tribe knew their drinking-place : - "Eat and drink," said we, "of what God hath supplied, and do no wrong on the earth by licentious deeds
And when Moses asked drink for his people, We said, strike the rock with thy rod; and there gushed thereout twelve fountains according to the number of the tribes, and all men knew their respective drinking-place. Eat and drink of the bounty of God, and commit not evil in the earth, acting unjustly
3:16
Why this passage is in the study finding 02
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
Easy-read · not authoritative
Easy-read (simplified)alladheena yaqooloona rabbanaa innanaa aamannaa faghfir lanaa dhunoobanaa waqinaa 'adhaaba n-naar
DIN 31635allaḏīna yaqūlūna rabbanā ʾinnanā ʾāmannā faġfir lanā ḏunūbanā waqinā ʿaḏāba n-nāri
Those who say, "Our Lord, we have believed, so forgive us our sins, and save us from the suffering of the Fire."
Compare translations (4)
Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire
who say, 'Lord, we believe, pardon Thou our sins and keep us from the torment of the fire
Who say, "O our Lord! we have indeed believed; pardon us our sins, and keep us from the torment of the fire
who say, O Lord we do sincerely believe; forgive us therefore our sins, and deliver us from the pain of hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata thonë: "Zoti ynë! Me të vërtetë ne besojmë, andaj na i fal gjynahet dhe na ruaj nga dënimi i Zjarrit!"
(জান্নাতের অধিবাসীগণ তারাই) যারা বলে, ‘হে আমাদের রব, নিশ্চয় আমরা ঈমান আনলাম।(৮) অতএব, আমাদের পাপসমূহ ক্ষমা করুন এবং আমাদেরকে জাহান্নামের শাস্তি থেকে রক্ষা করুন।’
To su oni koji govore: "Gospodaru naš, mi doista vjerujemo, pa oprosti nam grijehe naše i sačuvaj nas od patnje u Vatri!"
To su oni koji govore: "Gospodaru naš, mi doista vjerujemo, pa oprosti nam grijehe naše i sačuvaj nas od patnje u Vatri!"
Ɓen wi'ooɓe: "Joomi amen, menen men goongɗinii, yaafa men junubaaji amen, daɗndaa men leɓte yiite".
— მათ, ვინც ამბობენ: «ო, უფალო ჩვენო! ჭეშმარიტად, ჩვენ ვირწმუნეთ (და მივყევით შენს მოციქულს). მაშ, გვაპატიე ჩვენი ცოდვები და დაგვიცავი ცეცხლის სასჯელისგან!»
die sagen: „Unser Herr, wahrlich, wir glauben. So vergib uns unsere Sünden und bewahre uns vor der Strafe des (Höllen)feuers.“
Εκείνοι (οι ευσεβείς) που λένε: «Κύριέ μας, έχουμε πιστέψει, οπότε συγχώρεσε για μας τις αμαρτίες μας και προστάτεψέ μας από το μαρτύριο του Πυρός.»
जो कहते हैं : ऐ हमारे पालनहार! निःसंदेह हम ईमान लाए। इसलिए हमारे गुनाह माफ़ कर दे और हमें दोज़ख़ के अज़ाब से बचा।
Quelli che dicono: “Dio nostro, in verità noi abbiamo creduto! Perdonaci i nostri peccati ed evitaci il tormento del fuoco!”
16. Tie, kurie sako: „Mūsų Viešpatie, mes iš tikrųjų patikėjome, taigi atleisk mums mūsų nuodėmes ir išgelbėk mus nuo Ugnies bausmės.“
Isaan warra “Gooftaa keenya! nuti amanneerra; kanaaf badiilee keenya nuuf araarami; adabbii ibiddaas nu baraari” jedhan.
[Это те,] которые говорят: «Господь наш! Воистину, мы уверовали, так прости нам наши грехи и защити нас от наказания адского огня»,
То су они који говоре: "Господару наш, ми заиста верујемо, па опрости нам грехе наше и сачувај нас патње у Ватри!"
Wale wanaosema: Mola wetu Mlezi! Hakika, sisi tumeamini. Basi tusamehe dhambi zetu, na tuepushe kutokana na adhabu ya Moto.
De som säger: ”Herre! Vi tror, så förlåt oss våra synder och skydda oss från eldens straff.”
Onlar: "Rabbimiz! Biz, kesin olarak iman ettik. Bizim günahlarımızı bağışla ve bizi ateşin azabından koru!" derler.
جو کہتے ہیں کہ اے ہمارے رب! ہم ایمان ﻻ چکے اس لئے ہمارے گناه معاف فرما اور ہمیں آگ کے عذاب سے بچا۔
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زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ
Easy-read · not authoritative
Easy-read (simplified)zuyyina lilnnaasi hubbu sh-shahawaati mina n-nisaa'i wal-baneena wal-qanaateeri l-muqantarati mina dh-dhahabi wal-fiddati wal-khayli l-musawwamati wal-'an'aami wal-harthi dhaalika mataa'u l-hayaati d-dunyaa wallaahu 'indahu husnu l-ma'aab
DIN 31635zuyyina lilnnāsi ḥubbu š-šahawāti mina n-nisāʾi wal-banīna wal-qanāṭīri l-muqanṭarati mina ḏ-ḏahabi wal-fiḍḍati wal-ḫayli l-musawwamati wal-ʾanʿāmi wal-ḥarṯi ḏālika matāʿu l-ḥayāti d-dunyā wallāhu ʿindahu ḥusnu l-maʾābi
The translators word this verse differently
Adorned for the people is the love of desires, such as women, and children, and piles upon piles of gold and silver, and branded horses, and livestock, and fields. These are the conveniences of the worldly life, but with God lies the finest resort.
Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode
Seemly unto men is a life of lusts, of women, and children, and hoarded talents of gold and silver, and of horses well-bred, and cattle, and tilth;- that is the provision for the life of this world; but God, with Him is the best resort
Fair-seeming to men is the love of pleasures from women and children, and the treasured treasures of gold and silver, and horses of mark, and flocks, and cornfields! Such the enjoyment of this world's life. But God! goodly the home with Him
The love and eager desire of wives, and children, and sums heaped up of gold and silver, and excellent horses, and cattle, and land, is prepared for men: This is the provision of the present life; but unto God shall be the most excellent return
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجٌ مُّطَهَّرَةٌ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)qul a'unabbi'ukum bikhayrin min dhaalikum lilladheena taqaw 'inda rabbihim jannaatun tajree min tahtihaa l-'anhaaru khaalideena feehaa wa'azwaajun mutahharatun waridwaanun mina llaahi wallaahu baseerun bil-'ibaad
DIN 31635qul ʾaʾunabbiʾukum biḫayrin min ḏālikum lillaḏīna taqaw ʿinda rabbihim ǧannātun taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waʾazwāǧun muṭahharatun wariḍwānun mina llāhi wallāhu baṣīrun bil-ʿibādi
Say, "Shall I inform you of something better than that? For those who are righteous, with their Lord are Gardens beneath which rivers flow, where they will remain forever, and purified spouses, and acceptance from God." God is Observant of the servants.
Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen
Say, 'But shall we tell you of a better thing than this?' For those who fear are gardens with their Lord, beneath which rivers flow; they shall dwell therein for aye, and pure wives and grace from God; the Lord looks on His servants
SAY: Shall I tell you of better things than these, prepared for those who fear God, in His presence? Theirs shall be gardens, beneath whose pavilions the rivers flow, and in which shall they abide for aye: and wives of stainless purity, and acceptance with God: for God regardeth his servants
Say, shall I declare unto you better things than this? For those who are devout are prepared with their Lord, gardens through which rivers flow; therin shall they continue for ever : And they shall enjoy wives free from impurity, and the favour of God; for God regardeth his servants
3:16 — the verse above
ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ
Easy-read · not authoritative
Easy-read (simplified)as-saabireena was-saadiqeena wal-qaaniteena wal-munfiqeena wal-mustaghfireena bil-'ashaar
DIN 31635aṣ-ṣābirīna waṣ-ṣādiqīna wal-qānitīna wal-munfiqīna wal-mustaġfirīna bil-ʾasḥāri
The translators word this verse differently
The patient, and the truthful, and the reverent, and the charitable, and the seekers of forgiveness at dawn.
The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night
the patient, the truthful, the devout, and those who ask for pardon at the dawn
The patient, and the truthful, the lowly, and the charitable, and they who seek pardon at each daybreak
The patient, and the lovers of truth, and the devout, and the almsgivers, and those who ask pardon early in the morning
شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)shahida llaahu annahu laa ilaaha illaa huwa wal-malaa'ikatu wa'ooloo l-'ilmi qaa'iman bil-qisti laa ilaaha illaa huwa l-'azeezu l-hakeem
DIN 31635šahida llāhu ʾannahu lā ʾilāha ʾillā huwa wal-malāʾikatu waʾūlū l-ʿilmi qāʾiman bil-qisṭi lā ʾilāha ʾillā huwa l-ʿazīzu l-ḥakīmu
God bears witness that there is no god but He, as do the angels, and those endowed with knowledge-upholding justice. There is no god but He, the Mighty, the Wise.
Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise
God bears witness that there is no god but He, and the angels, and those possessed of knowledge standing up for justice. There is no God but He, the mighty, the wise
God witnesseth that there is no god but He: and the angels, and men endued with knowledge, stablished in righteousness, proclaim "There is no god but He, the Mighty, the Wise
God hath born witness that there is no God but he; and the angels, and those who are endowed with wisdom profess the same; who executeth righteousness; there is no God but he; the mighty, the wise
3:31
Why this passage is in the study finding 03
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qul in kuntum tuhibboona llaaha faattabi'oonee yuhbibkumu llaahu wayaghfir lakum dhunoobakum wallaahu ghafoorun raheem
DIN 31635qul ʾin kuntum tuḥibbūna llāha fāttabiʿūnī yuḥbibkumu llāhu wayaġfir lakum ḏunūbakum wallāhu ġafūrun raḥīmun
Say, "If you love God, then follow me, and God will love you, and will forgive you your sins." God is Forgiving and Merciful.
Compare translations (4)
Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful
Say, 'If ye would love God then follow me, and God will love you and forgive you your sins, for God is forgiving and merciful
SAY: If ye love God, then follow me: God will love you, and forgive your sins, for God is Forgiving, Merciful
Say, if ye love God, follow me: Then God shall love you, and forgive you your sins; for God is gracious, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj (o Muhamed): "Në qoftë se ju e doni Allahun, atëherë më ndiqni mua, që Allahu t'ju dojë dhe t'jua falë gjynahet. Allahu është Falës i Madh dhe Mëshirëplotë."
তুমি বলে দাও: ‘তোমরা যদি আল্লাহকে ভালোবাসো, তাহলে আমাকে অনুসরণ করো। তবে আল্লাহ তোমাদেরকে ভালোবাসবেন এবং তোমাদের গুনাহগুলো ক্ষমা করবেন। আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।’
Reci: "Ako vi Allaha volite, onda mene slijedite, i vas će Allah voljeti i grijehe vam oprostiti! A Allah je Onaj Koji oprašta grijehe i milostiv je."
Reci: "Ako vi Allaha volite, onda mene slijedite, i vas će Allah voljeti i grijehe vam oprostiti! A Allah je Onaj Koji oprašta grijehe i milostiv je."
31wii si onngonii hoɗon njidi Alla, cukke e am, Alla yiɗa on yaafo mon bakkatuuji mon, Alla ko kafroowo jurmotooɗo.
თქვი (ო, მოციქულო): «თუ თქვენ გიყვართ ალლაჰი, მაშინ გამომყევით (დამემორჩილეთ), და შეგიყვარებთ ალლაჰი და გაპატიებთ თქვენს ცოდვებს». და ალლაჰი შემნდობი, შემწყალებელია.
Sag: „Wenn ihr Allah liebt, dann folgt mir, so wird euch Allah lieben und euch eure Sünden vergeben.“ Und Allah ist allvergebend und barmherzig.
Πες (ω, Μωχάμμαντ): «Αν αγαπάτε τον Αλλάχ, ακολουθείστε με. Έτσι, ο Αλλάχ θα σας αγαπήσει και θα συγχωρέσει τις αμαρτίες σας. Και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
(ऐ नबी!) कह दीजिए : यदि तुम अल्लाह से प्रेम करते हो, तो मेरा अनुसरण करो, अल्लाह तुमसे प्रेम[15] करेगा तथा तुम्हें तुम्हारे पाप क्षमा कर देगा और अल्लाह बहुत क्षमा करने वाला, अत्यंत दयावान् है।
Di’: “Se amate Allāh, seguitemi, perché Allāh vi amerà e vi rimetterà i peccati, e Allāh è Perdonatore, Misericordioso”.
31. Sakyk (Muchammedai ﷺ ): „Jei jūs (tikrai) mylite Allahą, tada sekite manimi. Allahas mylės jus ir atleis jums jūsų nuodėmes. Ir Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.“
jedhi ”Yoo kan Rabbiin jaallattan taataniif na hordofaa Rabbiin isin jaalata; badiilee keessan isiniif araarama. Rabbiin araaramaa, rahmata godhaadha”. [8]
Скажи: «Если вы любите Аллаха, то следуйте за мной, и тогда Аллах возлюбит вас и простит вам ваши грехи. Аллах — прощающий, милующий».
Реци: „Ако ви волите Аллаха, онда мене (Мухаммеда) следите, и вас ће Аллах да воли и грехе ће да вам опрости! А Аллах опрашта грехе и милостив је.“
Sema: Ikiwa nyinyi mnampenda Mwenyezi Mungu, basi nifuateni mimi, Mwenyezi Mungu atawapenda na atawafutia dhambi zenu. Na Mwenyezi Mungu ni Mwenye kufuta dhambi, Mwenye kurehemu.
Säg: ”Om ni verkligen älskar Gud, så följ mig. Då ska Gud älska er och förlåta er era synder.” Gud är ständigt förlåtande, barmhärtig.
De ki: Allah’ı seviyorsanız, bana tabi olun ki Allah da sizi sevsin ve günahlarınızı bağışlasın. Allah, çok bağışlayandır, çok merhamet edendir.
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The verses around this oneSource fact
shown so it's never read alone
قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)qul in tukhfoo maa fee sudoorikum aw tubdoohu ya'lamhu llaahu waya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu 'alaa kulli shay'in qadeer
DIN 31635qul ʾin tuḫfū mā fī ṣudūrikum ʾaw tubdūhu yaʿlamhu llāhu wayaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu ʿalā kulli šayʾin qadīrun
Say, "Whether you conceal what is in your hearts, or disclose it, God knows it." He knows everything in the heavens and the earth. God is Powerful over everything.
Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things
Say, 'If ye hide that which is in your breasts, or if ye show it, God knows it: He knows what is in the heavens and what is in the earth, for God is mighty over all
SAY: Whether ye hide what is in your breasts, or whether ye publish it abroad, God knoweth it: He knoweth what is in the heavens and what is in the earth; and over all things is God potent
Say, whether ye conceal that which is in your breasts, or whether ye declare it, God knoweth it; for he knoweth whatever is in heaven, and whatever is on earth: God is almighty
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوٓءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًا وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
Easy-read · not authoritative
Easy-read (simplified)yawma tajidu kullu nafsin maa 'amilat min khayrin muhdaran wamaa 'amilat min soo'in tawaddu law anna baynahaa wabaynahu amadan ba'eedan wayuhadhdhirukumu llaahu nafsahu wallaahu ra'oofun bil-'ibaad
DIN 31635yawma taǧidu kullu nafsin mā ʿamilat min ḫayrin muḥḍaran wamā ʿamilat min sūʾin tawaddu law ʾanna baynahā wabaynahu ʾamadan baʿīdan wayuḥaḏḏirukumu llāhu nafsahu wallāhu raʾūfun bil-ʿibādi
On the Day when every soul finds all the good it has done presented. And as for the evil it has done, it will wish there were a great distance between them. God cautions you of Himself. God is Kind towards the servants.
On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen
The day that every soul shall find what it has done of good present before it; and what it has done of evil, it would fain that there were between itself and that a wide interval. 'God bids you beware of Himself, but God is gentle with His servants
On that day shall every soul find present to it, whatever it hath wrought of good: and as to what it hath wrought of evil, it will wish that wide were the space between itself and it! But God would have you beware of Himself; for God is kind to His servants
On the last day every soul shall find the good which it hath wrought, present; and the evil which it hath wrought, it shall wish that between it self and that were a wide distance: But God warneth you to beware of himself; for God is gracious unto his servants
3:31 — the verse above
قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qul atee'oo llaaha war-rasoola fa'in tawallaw fa'inna llaaha laa yuhibbu l-kaafireen
DIN 31635qul ʾaṭīʿū llāha war-rasūla faʾin tawallaw faʾinna llāha lā yuḥibbu l-kāfirīna
Say, "Obey God and the Messenger." But if they turn away-God does not love the faithless.
Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance)
Say, 'Obey God and the Apostle; but if ye turn your backs God loves not misbelievers
SAY: Obey God and the Apostle; but if ye turn away, then verily, God loveth not the unbelievers
Say, obey God, and his apostle: But if ye go back, verily God loveth not the unbelievers
إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ
Easy-read · not authoritative
Easy-read (simplified)inna llaaha stafaa aadama wanoohan wa'aala ibraaheema wa'aala 'imraana 'alaa l-'aalameen
DIN 31635ʾinna llāha ṣṭafā ʾādama wanūḥan waʾāla ʾibrāhīma waʾāla ʿimrāna ʿalā l-ʿālamīna
God chose Adam, and Noah, and the family of Abraham, and the family of Imran, over all mankind.
Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures
Verily, God has chosen Adam, and Noah, and Abraham's people, and Imran's people above the world
Verily above all human beings did God choose Adam, and Noah, and the family of Abraham, and the family of IMRAN
God hath surely chosen Adam, and Noah, and the family of Abraham, and the family of Imran above the rest of the world
3:89
Why this passage is in the study finding 04
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena taaboo min ba'di dhaalika wa'aslahoo fa'inna llaaha ghafoorun raheem
DIN 31635ʾillā llaḏīna tābū min baʿdi ḏālika waʾaṣlaḥū faʾinna llāha ġafūrun raḥīmun
Except those who repent afterwards, and reform; for God is Forgiving and Merciful.
Compare translations (4)
Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful
save those who repent after that, and act aright, for verily, God is forgiving and merciful
Save those who after this repent and amend; for verily God is Gracious, Merciful
except those who repent after this, and amend; for God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveç atyre që pendohen pas kësaj dhe përmirësohen, se Allahu është Falës i Madh dhe Mëshirëplotë.
কিন্তু তারা ব্যতীত, যারা এরপরে তাওবা করেছে এবং নিজেদেরকে সংশোধন করেছে। নিশ্চয়ই আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।
Izuzetak su oni koji se pokaju poslije toga i poprave, a Allah je, doista, Onaj Koji oprašta grijehe i milostiv je.
Izuzetak su oni koji se pokaju poslije toga i poprave, a Allah je, doista, Onaj Koji oprašta grijehe i milostiv je.
Si wonaa ɓeen tuubuɓe ɓaawo ɗuum ɓe moƴƴini. Pellet, Alla ko jaafotooɗo jurmotooɗo.
გარდა იმათისა, რომლებიც ამის შემდეგ [მათი ურწმუნოების და უსამართლობის შემდეგ] მოინანიებენ (ალლაჰთან) და გამოასწორებენ. უეჭველად, ალლაჰი შემნდობია [თავისი იმ მონების მიმართ, რომლებიც ინანიებენ], და შემწყალებელია (მორწმუნეთა მიმართ).
Ausgenommen sind denjenigen, die nach alledem bereuen und (ihre Taten) verbessern, denn Allah ist gewiss allvergebend und barmherzig.
Εκτός απ' εκείνους που στράφηκαν με μεταμέλεια (προς τον Αλλάχ) μετά απ' αυτό (την απιστία και την αδικία τους) και διόρθωσαν (τις πράξεις τους κάνοντας καλές πράξεις). Τότε πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
परंतु जिन लोगों ने इसके बाद तौबा कर ली तथा सुधार कर लिया, तो निश्चय अल्लाह अति क्षमाशील, अत्यंत दयावान् है।
tranne quelli che si sono pentiti e hanno fatto il bene: in verità Allāh è Perdonatore, Misericordioso.
89. Išskyrus tuos, kurie po to atgailauja ir daro teisingus darbus. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Garuu isaan sana booda tawbatanii toltuu hojjatan (isaaniif ni dhiifama) Dhugumatti Rabbiin araaramaa, rahmata godhaadha.
Кроме тех, которые покаялись после этого и стали совершать праведные деяния, ведь, воистину, Аллах — прощающий, милующий.
Изузетак су они који се покају после тога и поправе, а Аллах је, заиста, Онај Који опрашта грехе и милостив је.
Isipokuwa wale waliotubu baada ya hayo na wakatengenea. Basi Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Men mot de som visar ånger efter detta och rättar till [sina handlingar] är Gud ständigt förlåtande, barmhärtig.
Ancak, bu hatalarından sonra tevbe edip, hallerini düzeltenler müstesnadır. Muhakkak ki Allah, çokça affedendir, çokça merhamet edendir.
مگرجو لوگ اس کے بعد توبہ اور اصلاح کر لیں تو بے شک اللہ تعالیٰ بخشنے واﻻ مہربان ہے۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أُو۟لَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika jazaa'uhum anna 'alayhim la'nata llaahi wal-malaa'ikati wan-naasi ajma'een
DIN 31635ʾūlāʾika ǧazāʾuhum ʾanna ʿalayhim laʿnata llāhi wal-malāʾikati wan-nāsi ʾaǧmaʿīna
Those-their penalty is that upon them falls the curse of God, and of the angels, and of all mankind.
As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined
These, their reward is, that on them is the curse of God, and of the angels, and of men together
These! their recompense, that the curse of God, and of angels, and of all men, is on them
Their reward shall be, that on them shall fall the curse of God, and of angels, and of all mankind
خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Easy-read · not authoritative
Easy-read (simplified)khaalideena feehaa laa yukhaffafu 'anhumu l-'adhaabu walaa hum yunzaroon
DIN 31635ḫālidīna fīhā lā yuḫaffafu ʿanhumu l-ʿaḏābu walā hum yunẓarūna
The translators word this verse differently
Remaining in it eternally, without their punishment being eased from them, and without being reprieved.
They will abide therein. Their doom will not be lightened, neither will they be reprieved
they shall dwell therein for aye - the torment shall not be alleviated from them, nor shall they be respited
Under it shall they abide for ever; their torment shall not be assuaged! nor shall God even look upon them
They shall remain under the same for ever; their torment shall not be mitigated, neither shall they be regarded
3:89 — the verse above
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلضَّآلُّونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo ba'da eemaanihim thumma zdaadoo kufran lan tuqbala tawbatuhum wa'oolaa'ika humu d-daalloon
DIN 31635ʾinna llaḏīna kafarū baʿda ʾīmānihim ṯumma zdādū kufran lan tuqbala tawbatuhum waʾūlāʾika humu ḍ-ḍāllūna
The translators word this verse differently
As for those who disbelieve after having believed, then plunge deeper into disbelief, their repentance will not be accepted; these are the lost.
Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray
Verily, those who misbelieve after believing, and then increase in misbelief, their repentance shall not be accepted; these are those who err
As for those who become infidels, after having believed, and then increase their infidelity - their repentance shall never be accepted. These! they are the erring ones
Moreover they who become infidels after they have believed, and yet increase in infidelity, their repentance shall in no wise be accepted, and they are those who go astray
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّٰصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo wamaatoo wahum kuffaarun falan yuqbala min ahadihim mil'u l-'ardi dhahaban walawi ftadaa bihi oolaa'ika lahum 'adhaabun aleemun wamaa lahum min naasireen
DIN 31635ʾinna llaḏīna kafarū wamātū wahum kuffārun falan yuqbala min ʾaḥadihim milʾu l-ʾarḍi ḏahaban walawi ftadā bihi ʾūlāʾika lahum ʿaḏābun ʾalīmun wamā lahum min nāṣirīna
As for those who disbelieve and die disbelievers, even the earth full of gold would not be accepted from any of them, were he to offer it for ransom. These will have a painful torment, and will have no saviors.
Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers
Verily, those who misbelieve and die in misbelief, there shall not be accepted from any one of them the earth-full of gold, though he should give it as a ransom. For them is grievous woe, and helpers have they none
As for those who are infidels, and die infidels, from no one of them shall as much gold as the earth could contain be accepted, though he should offer it in ransom. These! a grievous punishment awaiteth them; and they shall have none to help them
Verily they who believe not, and die in their unbelief, the world full of gold shall in no wise be accepted from any of them, even though he should give it for his ransom; they shall suffer a grievous punishment, and they shall have none to help them
3:90
Why this passage is in the study finding 05
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلضَّآلُّونَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo ba'da eemaanihim thumma zdaadoo kufran lan tuqbala tawbatuhum wa'oolaa'ika humu d-daalloon
DIN 31635ʾinna llaḏīna kafarū baʿda ʾīmānihim ṯumma zdādū kufran lan tuqbala tawbatuhum waʾūlāʾika humu ḍ-ḍāllūna
The translators word this verse differently
As for those who disbelieve after having believed, then plunge deeper into disbelief, their repentance will not be accepted; these are the lost.
Compare translations (4)
Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray
Verily, those who misbelieve after believing, and then increase in misbelief, their repentance shall not be accepted; these are those who err
As for those who become infidels, after having believed, and then increase their infidelity - their repentance shall never be accepted. These! they are the erring ones
Moreover they who become infidels after they have believed, and yet increase in infidelity, their repentance shall in no wise be accepted, and they are those who go astray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
S'ka dyshim se atyre që mohojnë pasi të kenë besuar dhe më pas e shtojnë mosbesimin, nuk do t'u pranohet pendimi (kur t'u vijë vdekja) dhe pikërisht ata janë të humburit.
নিশ্চয় যারা ঈমান আনার পর কুফরীতে লিপ্ত হয়েছে, তারপর তারা তাদের কুফরী বৃদ্ধি করেছে , তাদের তাওবা কখনো কবুল করা হবে না।(৫৩) আর তারাই পথভ্রষ্ট।
Doista, onima koji postanu nevjernici, nakon što su vjerovali, zatim postanu još veći nevjernici, pokajanje neće biti primljeno i oni su sigurno zalutali.
Doista, onima koji postanu nevjernici, nakon što su vjerovali, zatim postanu još veći nevjernici, pokajanje neće biti primljeno i oni su sigurno zalutali.
Pellet, ɓeen yedduɓe ɓaawo gooŋɗinal maɓɓe, refti ɓe ɓeydorii keeferaaku, tuubugol maɓɓe jaɓetaake; ko ɓeen ɗon noni majjuɓe ɓeen.
ჭეშმარიტად, ისინი, ვინც ურწმუნონი გახდნენ მას შემდეგ, რაც ირწმუნეს, და შემდეგ კიდევ გაძლიერდნენ ურწმუნოებაში, — მათი მონანიება არ იქნება მიღებული (სიკვდილის მომენტში), და ასეთნი არიან ჭეშმარიტად გზას აცდენილნი.
Wahrlich, jene (aber), die ungläubig werden, nachdem sie den Glauben (angenommen) haben, und hierauf an Unglauben zunehmen, deren Reue wird nicht angenommen werden, und jene sind die Irregehenden.
Στ’ αλήθεια, αυτοί που απέρριψαν την πίστη αφού είχαν πιστέψει, κι έπειτα αυξάνανε την απιστία τους (μέχρι τη στιγμή του θανάτου τους), ποτέ η μεταμέλειά τους (κατά τη στιγμή του θανάτου τους) δεν θα γίνει αποδεκτή. Και αυτοί είναι οι παραστρατημένοι.
निःसंदेह जिन लोगों ने अपने ईमान के बाद कुफ़्र किया, फिर कुफ़्र में बढ़ गए, उनकी तौबा कदापि[48] स्वीकार न की जाएगी तथा वही लोग पथभ्रष्ट हैं।
In verità di quelli che hanno negato dopo aver creduto, ma poi aumentarono la loro miscredenza, non verrà accettato il pentimento, e in verità quelli sono in perdizione.
90. Iš tiesų, tie kurie nepatikėjo po savo patikėjimo ir tada toliau tęsė, didindami savo netikėjimą (t. y. netikėjimą Koraną ir Pranašą Muchammedą ﷺ) – niekada jų atgaila nebus priimta [nes jie atgailauja tik savo liežuviais, o ne iš širdžių]. Ir jie yra tie, kurie paklydę.
Warra iimaana isaanii booda kafaranii ergasiis kufrii dabalatan tawbaan isaanii hin qeebalamtu. Isaan isaanumatu jallattoota.[21]
Воистину, те, которые отвергли веру после своей веры, а затем лишь усугубили это неверие, — никогда не будет принято их покаяние, и такие — они и есть заблудшие.
Заиста, онима који постану неверници, након што су веровали, затим постану још већи неверници, покајање неће бити примљено и они су сигурно залутали.
Hakika, wale waliokufuru baada ya kuamini kwao, kisha wakazidi kukufuru, haitakubaliwa toba yao, na hao ndio waliopotea.
De som blir otrogna efter att ha varit troende och därefter förhärdas i sin otro kommer aldrig att få sin ånger godtagen. Det är dessa som är de verkligt vilsna.
İman ettikten sonra kâfir olup küfürlerini arttıranların tevbeleri asla kabul edilmeyecektir. Onlar sapıkların ta kendileridir.
Show context
The verses around this oneSource fact
shown so it's never read alone
خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Easy-read · not authoritative
Easy-read (simplified)khaalideena feehaa laa yukhaffafu 'anhumu l-'adhaabu walaa hum yunzaroon
DIN 31635ḫālidīna fīhā lā yuḫaffafu ʿanhumu l-ʿaḏābu walā hum yunẓarūna
The translators word this verse differently
Remaining in it eternally, without their punishment being eased from them, and without being reprieved.
They will abide therein. Their doom will not be lightened, neither will they be reprieved
they shall dwell therein for aye - the torment shall not be alleviated from them, nor shall they be respited
Under it shall they abide for ever; their torment shall not be assuaged! nor shall God even look upon them
They shall remain under the same for ever; their torment shall not be mitigated, neither shall they be regarded
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)illaa lladheena taaboo min ba'di dhaalika wa'aslahoo fa'inna llaaha ghafoorun raheem
DIN 31635ʾillā llaḏīna tābū min baʿdi ḏālika waʾaṣlaḥū faʾinna llāha ġafūrun raḥīmun
Except those who repent afterwards, and reform; for God is Forgiving and Merciful.
Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful
save those who repent after that, and act aright, for verily, God is forgiving and merciful
Save those who after this repent and amend; for verily God is Gracious, Merciful
except those who repent after this, and amend; for God is gracious and merciful
3:90 — the verse above
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّٰصِرِينَ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena kafaroo wamaatoo wahum kuffaarun falan yuqbala min ahadihim mil'u l-'ardi dhahaban walawi ftadaa bihi oolaa'ika lahum 'adhaabun aleemun wamaa lahum min naasireen
DIN 31635ʾinna llaḏīna kafarū wamātū wahum kuffārun falan yuqbala min ʾaḥadihim milʾu l-ʾarḍi ḏahaban walawi ftadā bihi ʾūlāʾika lahum ʿaḏābun ʾalīmun wamā lahum min nāṣirīna
As for those who disbelieve and die disbelievers, even the earth full of gold would not be accepted from any of them, were he to offer it for ransom. These will have a painful torment, and will have no saviors.
Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers
Verily, those who misbelieve and die in misbelief, there shall not be accepted from any one of them the earth-full of gold, though he should give it as a ransom. For them is grievous woe, and helpers have they none
As for those who are infidels, and die infidels, from no one of them shall as much gold as the earth could contain be accepted, though he should offer it in ransom. These! a grievous punishment awaiteth them; and they shall have none to help them
Verily they who believe not, and die in their unbelief, the world full of gold shall in no wise be accepted from any of them, even though he should give it for his ransom; they shall suffer a grievous punishment, and they shall have none to help them
لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)lan tanaaloo l-birra hattaa tunfiqoo mimmaa tuhibboona wamaa tunfiqoo min shay'in fa'inna llaaha bihi 'aleem
DIN 31635lan tanālū l-birra ḥattā tunfiqū mimmā tuḥibbūna wamā tunfiqū min šayʾin faʾinna llāha bihi ʿalīmun
The translators word this verse differently
You will not attain virtuous conduct until you give of what you cherish. Whatever you give away, God is aware of it.
Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof
Ye cannot attain to righteousness until ye expend in alms of what ye love. But what ye expend in alms, that God knows
Ye shall never attain to goodness till ye give alms of that which ye love; and whatever ye give, of a truth God knoweth it
Ye will never attain unto righteousness, until ye give in alms of that which ye love: And whatever ye give, God knoweth it
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four translations that had cleared when this study was written - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:58, 3:16, 3:31, 3:89, 3:90, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
The basis this restatement was written over. This study was signed on 5 September 2026, when four English renderings had cleared. Itani 2012 cleared on 7 September 2026, and five have cleared since. The verse selection, the reading and every finding here are the work done over those four; the divergence figures below are the live measure, computed over all five. Nothing here has been re-read against Itani, and no finding claims his agreement.
How this set was arrived at. Candidates came from a conjunctive word search over the four renderings then cleared, returned in mushaf order with no relevance ordering, and verses matched in all four of those were carried forward. Verses that matched the search on wording alone were proposed for removal and confirmed out: 2:279 - Matched on repent. It is the usury passage; repentance there means giving up interest, and the verse is about a debt, not about guilt. Why each verse is in the study is stated per verse in the selection, and is signed with this prose. THE PROBE TERMS WERE NOT RECORDED AT THE TIME AND CANNOT BE REPRODUCED, so that search has not been re-run over five and this restatement does not claim it was. The verse set is therefore exactly the set signed on 5 September 2026, unchanged: no verse was added and none was dropped.
Where the renderings part company, named rather than resolved. The derived divergence measure is computed over all five cleared renderings, Itani included, and is restated here so that this page and every verse page report the same measure. Across this set it runs from band 1 at 3:31 (0.30), where the five stand closest, to band 4 at 3:90 (0.65), where they stand furthest apart. The version signed when four translations were cleared gave band 1 at 3:31 (0.32) and band 4 at 3:90 (0.64); the two endpoint verses are unchanged, the figures are not. The study names the differences it turns on and does not choose between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/