God instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children-you do not know which are closer to you in welfare. This is God's Law. God is Knowing and Judicious.
What are the Qur'an's inheritance shares for women?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:11 God chargeth you concerning your children: TO THE MALE THE EQUIVALENT OF THE PORTION OF TWO FEMALES, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one only then the half. And to his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third... AFTER ANY LEGACY HE MAY HAVE BEQUEATHED, OR DEBT. Your parents or your children: YE KNOW NOT WHICH OF THEM IS NEARER UNTO YOU IN USEFULNESS. In because it is the principal verse, and because its closing clause explicitly tells the reader not to reason about the shares from their own judgment. ALSO CARRIED by the study Does the Qur'an say a woman is worth half a man? and the study What does the Qur'an say about wills and bequests - and what limit does it not give?, with different reasons there.
- 02 4:12 And unto you belongeth A HALF OF THAT WHICH YOUR WIVES LEAVE, IF THEY HAVE NO CHILD; but if they have a child then unto you the fourth of that which they leave... AND UNTO THEM BELONGETH THE FOURTH OF THAT WHICH YE LEAVE IF YE HAVE NO CHILD, but if ye have a child then the eighth. In because it is the second principal verse and it shows a woman inheriting from a man as of right, in her own name.
- 03 4:7 UNTO THE MEN A SHARE OF THAT WHICH PARENTS AND NEAR KINDRED LEAVE, AND UNTO THE WOMEN A SHARE OF THAT WHICH PARENTS AND NEAR KINDRED LEAVE, whether it be little or much - A LEGAL SHARE. In because it is the founding statement, it is symmetrical, and the phrase A LEGAL SHARE - an apportioned, obligatory portion - is what the rest of the passage then specifies.
- 04 4:19 O ye who believe, IT IS NOT LAWFUL FOR YOU FORCIBLY TO INHERIT THE WOMEN of your deceased kinsmen, nor to press them that ye may take away a part of that which ye have given them. In because it prohibits the practice the reform replaced - women passing as part of an estate - which is the context the shares were given in. ALSO CARRIED by What does the Qur'an say about a woman's consent to marriage?, with a different reason there.
- 05 4:176 They ask thee for a pronouncement. Say: God hath pronounced for you concerning distant kindred. IF A MAN DIE CHILDLESS AND HE HAVE A SISTER, HERS IS HALF THE HERITAGE, and he would have inherited from her had she died childless. In because it is the third share verse and its reciprocal clause - he would have inherited from her - is the clearest statement of two-way inheritance in the text.
In plain wordsEditorial written by the editors, not a translation
This is a contested question, and the honest report requires giving the numbers, the frame around them, and the one instruction the text attaches to reasoning about them.
The frame first, because it is usually omitted. 4:7 establishes that women inherit at all: UNTO THE MEN A SHARE of what parents and near kindred leave, AND UNTO THE WOMEN A SHARE of what parents and near kindred leave, whether little or much - A LEGAL SHARE. Symmetrical, and the word is an obligatory apportionment.
4:19 shows what it replaced: IT IS NOT LAWFUL FOR YOU FORCIBLY TO INHERIT THE WOMEN of your deceased kinsmen. Women had been part of an estate; the passage makes them holders of one.
Now the shares. 4:11 gives the two-to-one ratio for CHILDREN: to the male the equivalent of the portion of two females. It also gives: one daughter alone, a half; two or more daughters, two-thirds; each parent a sixth if there is a child; the mother a third if there is no child.
4:12 gives the spouses: a husband takes half of his wife's estate if she left no child, a quarter if she did; a wife takes a quarter if he left no child, an eighth if he did.
4:176 gives a sister half of a childless brother's estate - and adds AND HE WOULD HAVE INHERITED FROM HER had she died childless.
So the ratio is not uniform. It appears among children; it does not describe the whole system, in which some women take a fixed half, a third, or two-thirds.
And 4:11 ends with an instruction about reasoning: "Your parents and your children: Ye know not which of them is nearer unto you in usefulness" (Pickthall). The verse anticipates the reader working out who deserves what and tells them they cannot.
A second charge is put about 4:11, 4:12 and 4:176: that the shares they name, added together, come to more than the whole estate. The fractions it rests on are printed. In Rodwell, 4:11 gives daughters more than two "two-thirds of that which their father hath left" and each parent "a sixth part of what he hath left, if he have a child", and 4:12 gives the wives "an eighth part of what ye leave" where there is issue. 4:176 gives a sister half, and two sisters two-thirds, where a man dies childless. Two-thirds, a sixth, a sixth and an eighth come to more than one whole.
The renderings do not set the conditions alike. At 4:11, for the parents' sixth, Pickthall has "if he have a son" and Palmer "if he has a son", where Rodwell and Sale have "if he have a child". At 4:12, for the wife's eighth, Pickthall has "if ye have a child", where Palmer has "if ye have a son". None of the four prints a total of the shares, or says what is done when the named shares come to more than the estate.
How such an estate is divided is not printed in these verses. It is settled in jurisprudence, which is outside the text, and this platform holds and shows none of it. This study shows the fractions and their conditions and stops there.
The study Does the Qur'an say a woman is worth half a man? addresses the claim built on 4:11. What this study adds is that all shares fall AFTER debts and bequests (4:11, four times), which the study What does the Qur'an say about wills and bequests - and what limit does it not give? carries.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:11, widening across 5 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:11
Why this passage is in the study finding 01
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Easy-read (simplified)yooseekumu llaahu fee awlaadikum lildhdhakari mithlu hazzi l-'unthayayni fa'in kunna nisaa'an fawqa thnatayni falahunna thuluthaa maa taraka wa'in kaanat waahidatan falahaa n-nisfu wali'abawayhi likulli waahidin minhumaa s-sudusu mimmaa taraka in kaana lahu waladun fa'in lam yakun lahu waladun wawarithahu abawaahu fali'ummihi th-thuluthu fa'in kaana lahu ikhwatun fali'ummihi s-sudusu min ba'di wasiyyatin yoosee bihaa aw daynin aabaa'ukum wa'abnaa'ukum laa tadroona ayyuhum aqrabu lakum naf'an fareedatan mina llaahi inna llaaha kaana 'aleeman hakeemaa
DIN 31635yūṣīkumu llāhu fī ʾawlādikum lilḏḏakari miṯlu ḥaẓẓi l-ʾunṯayayni faʾin kunna nisāʾan fawqa ṯnatayni falahunna ṯuluṯā mā taraka waʾin kānat wāḥidatan falahā n-niṣfu waliʾabawayhi likulli wāḥidin minhumā s-sudusu mimmā taraka ʾin kāna lahu waladun faʾin lam yakun lahu waladun wawariṯahu ʾabawāhu faliʾummihi ṯ-ṯuluṯu faʾin kāna lahu ʾiḫwatun faliʾummihi s-sudusu min baʿdi waṣiyyatin yūṣī bihā ʾaw daynin ʾābāʾukum waʾabnāʾukum lā tadrūna ʾayyuhum ʾaqrabu lakum nafʿan farīḍatan mina llāhi ʾinna llāha kāna ʿalīman ḥakīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise
God instructs you concerning your children; for a male the like of the portion of two females, and if there be women above two, then let them have two-thirds of what (the deceased) leaves; and if there be but one, then let her have a half; and as to the parents, to each of them a sixth of what he leaves, if he has a son; but if he have no son, and his parents inherit, then let his mother have a third, and if he have brethren, let his mother have a sixth after payment of the bequest he bequeaths and of his debt. Your parents or your children, ye know not which of them is nearest to you in usefulness: - an ordinance this from God; verily, God is knowing and wise
With regard to your children, God commandeth you to give the male the portion of two females; and if they be females more than two, then they shall have two-thirds of that which their father hath left: but if she be an only daughter, she shall have the half; and the father and mother of the deceased shall each of them have a sixth part of what he hath left, if he have a child; but if he have no child, and his parents be his heirs, then his mother shall have the third: and if he have brethren, his mother shall have the sixth, after paying the bequests he shall have bequeathed, and his debts. As to your fathers, or your children, ye know not which of them is the most advantageous to you. This is the law of God. Verily, God is Knowing, Wise
God hath thus commanded you concerning your children. A male shall have as much as the share of two females: But if they be females only, and above two in number, they shall have two third parts of what the deceased shall leave; and if there be but one, she shall have the half. And the parents of the deceased shall have each of them a sixth part of what he shall leave, if he have a child: But if he have no child, and his parents be his heirs, then his mother shall have the third part. And if he have brethren, his mother shall have a sixth part, after the legacies which he shall bequeath, and his debts be paid. Ye know not whether your parents or your children be of greater use unto you. This is an ordinance from God, and God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu ju urdhëron në lidhje me trashëgiminë e fëmijëve tuaj: mashkullit i takon aq sa u takon dy femrave. Mirëpo, nëse (trashëgimtarë) janë dy a më shumë vajza, atëherë atyre u takojnë dy të tretat e asaj që lë pas (i vdekuri). E, nëse është vetëm një (vajzë), atëherë asaj i takon gjysma. Sa u përket prindërve, çdonjërit prej tyre i takon një e gjashta nga ajo që lë pas (i vdekuri), në qoftë se ka fëmijë. Mirëpo, nëse ai nuk ka fëmijë dhe e trashëgojnë prindërit, atëherë nënës së tij i bie një e treta (kurse babait pjesa tjetër). Ndërkaq, nëse ka vëllezër (ose motra), atëherë nënës së tij i bie një e gjashta (e pjesa e mbetur babait). Tërë kjo pas përmbushjes së porosisë (testamentit) që ka lënë dhe shlyerjes së borxhit[5]. Ju nuk e dini se a janë më të dobishëm për ju prindërit tuaj apo fëmijët tuaj. Ky është caktim i detyrueshëm nga Allahu. Pa dyshim, Allahu është i Gjithëdijshëm dhe i Urtë.
আল্লাহ তোমাদের সন্তানদের (উত্তরাধিকারের) ব্যাপারে নির্দেশ দিচ্ছেন যে, এক পুত্রের অংশ দুই কন্যার অংশের সমান; কিন্তু শুধু তারা (ওয়ারিশরা) যদি কন্যা সন্তান হয় এবং তারা যদি দুয়ের অধিক হয়, তবে তারা পরিত্যক্ত সম্পত্তির তিন ভাগের দু’ভাগ পাবে। আর (মৃত ব্যক্তি যদি) একমাত্র কন্যা রেখে যায়, তবে সে (পরিত্যক্ত সম্পত্তির) অর্ধেক পাবে। (মৃত ব্যক্তির) সন্তান থাকলে তার পিতা-মাতা প্রত্যেকের জন্য পরিত্যক্ত সম্পত্তির ছয় ভাগের এক ভাগ; কিন্তু সে নিঃসন্তান হলে এবং পিতা-মাতাই উত্তরাধিকারী হলে তার মাতার জন্য তিন ভাগের এক ভাগ(১); তার ভাই-বোন থাকলে মাতার জন্য ছয় ভাগের এক ভাগ(২)। এভাবে ওয়ারিশি সম্পদ বণ্টন করতে হবে মৃত ব্যক্তি যদি অসিয়ত করে যায় কিংবা কোন ঋণ রেখে যায়, তবে সেগুলো পরিশোধ করার পর। তোমরা জানো না যে, তোমাদের পিতামাতা ও সন্তানদের মধ্যে (দুনিয়া ও আখিরাতে) উপকারে কে তোমাদের বেশি নিকটবর্তী। (উত্তরাধিকার বণ্টনের) এ বিধান আল্লাহ কর্তৃক নির্ধারিত। নিশ্চয় আল্লাহ সর্বজ্ঞানী, প্রজ্ঞাময়।
Allah vam nalaže, u vezi s djecom vašom, da muškom pripadne dio jednak dijelu dvoje ženske djece zajedno. A ako bude više od dvoje ženske djece, njima pripadaju dvije trećine onoga što je umrli ostavio, a ako je samo jedno žensko, pripada joj polovina. A roditeljima, svakome posebno, pripada šestina od onoga što je ostavio ako ima djece. A ako ne bude imao djece, i naslijede ga roditelji, onda njegovoj majci pripada trećina. A ako ima braće, onda njegovoj majci pripada šestina, pošto se izvrši oporuka koju je ostavio ili podmiri dug. Vi ne znate ko vam je bliži po koristi, roditelji vaši ili sinovi vaši. To je Allahova zapovijed, a Allah je, doista, Onaj Koji sve zna i mudar je.
Allah vam nalaže, u vezi s djecom vašom, da muškom pripadne koliko dvjema ženske djece. A ako bude više od dvoje ženske djece, njima pripadaju dvije trećine onoga što je ostavio, a ako je samo jedna, pripada joj polovina. A roditeljima, svakome posebno, pripada šestina od onoga što je umrli ostavio, ako ima djece. A ako ne bude imao djece, i naslijede ga roditelji, onda njegovoj majci pripada trećina. A ako ima braće ili sestara, onda njegovoj majci pripada šestina pošto se izvrši oporuka koju je ostavio, ili podmiri dug. Vi ne znate tko vam je bliži po koristi, roditelji vaši ili sinovi vaši. To je Allahova zapovijed, a Allah je, doista, Onaj Koji sve zna i mudar je.
Alla no Yamira on e fii ɓiɗɓe mon ɓen : hino woodani gorko yeru ngeɗu rewɓe ɗiɗo. Si ɓe laatike rewɓe ɓurɓe ɗiɗo, hino woodani ɓe tataɓe ɗiɗi e ko o acci. Si o laatike gooto, hino woodani mo feccere. Hino woodani neene e baaba makko gooto kala e maɓɓe jeegoɓal, immorde e ko o acci, si tawii himo mari ɓiɗɗo. Si o maraa ɓiɗɗo, jipnaaɓe makko ɓen roni mo, hino woodani yumma makko tataɓal. Si tawii himo mari neene-gootooɓe, hino woodani yumma makko jeegaɓal. Ɓaawo siinugol wasiyee mo o wasiyii maa yoɓugol ñamaande nde o ñamlinoo. Baabiraaɓe mon ɓen e ɓiɗɓe mon ɓen, on nganndaa ko hommbo e maɓɓe ɓuri ɓadoraade on nafoore. Ɗum ko farilla immorde ka Alla. Pellet, Alla Laatike Annduɗo Ñeeñuɗo.
ალლაჰი გიბრძანებთ თქვენს შვილებთან დაკავშირებით: ვაჟს ეკუთვნის წილი (მემკვიდრეობიდან), რომელიც უდრის ორი ქალის წილს. ხოლო თუ ისინი [შვილები] მხოლოდ ქალები არიან და მათი რიცხვი ორზე მეტია, მაშინ მათ ეკუთვნით ორი მესამედი იმისა, რაც მან [გარდაცვლილმა] დატოვა. და თუ იგი [ქალიშვილი] მხოლოდ ერთია, მაშინ მას ეკუთვნის ნახევარი. მის მშობლებს კი (თითოეულს ამ ორთაგან) ეკუთვნის მეექვსედი იმისა, რაც მან დატოვა, თუ მას ჰყავს შვილი. ხოლო თუ მას [გარდაცვლილს] შვილი არ ჰყავს და მისი მემკვიდრეები მხოლოდ მშობლები არიან, მაშინ დედას ეკუთვნის ერთი მესამედი (და მამას — დანარჩენი). და თუ მას ჰყავს ძმები, მაშინ დედას ეკუთვნის მეექვსედი (მემკვიდრეობიდან). (ეს განაწილება ხდება) იმ ანდერძის შესრულების შემდეგ, რომელიც მან დააბარა, ან ვალის (დაფარვის) შემდეგ, რომელიც მას ჰქონდა. თქვენი მშობლები ან თქვენი შვილები — თქვენ არ იცით, ვინ არის მათგან თქვენთვის უფრო სასარგებლო (ამიტომ ნუ მიანიჭებთ უპირატესობას ერთს მეორეზე). (ეს დარიგება) არის დადგენილება ალლაჰისგან. ჭეშმარიტად, ალლაჰი მცოდნე და ბრძენია!
Allah empfiehlt euch hinsichtlich eurer Kinder: Dem Männlichen kommt so viel zu wie der Anteil von zwei Weiblichen. Wenn es aber (ausschließlich) Frauen sind, mehr als zwei, dann stehen ihnen zwei Drittel dessen zu, was er hinterlässt; wenn es (nur) eine (Weibliche) ist, dann steht ihr die Hälfte zu. Und den Eltern steht jedem ein Sechstel von dem zu, was er hinterlässt, wenn er Kinder haben sollte. Sollte er aber keine Kinder haben und seine Eltern ihn beerben, dann steht seiner Mutter ein Drittel zu. Sollte er Brüder haben, dann steht seiner Mutter (in diesem Fall) ein Sechstel zu. (Das alles) nach (Abzug) eines (etwaigen) Vermächtnisses, das er festgesetzt hat, oder (vorhandenen) Schuld(en). Eure Väter und eure Söhne - ihr wisst nicht, wer von ihnen euch an Nutzen näher steht. (Das alles gilt für euch) als Verpflichtung von Allah. Wahrlich, Allah ist allwissend und allweise.
Ο Αλλάχ σάς διατάζει σχετικά με την κληρονομιά των παιδιών σας: για το αρσενικό (ένα μερίδιο που είναι) ίσο με το μερίδιο δύο θηλυκών. Αν υπάρχουν μόνο κόρες, δύο ή περισσότερες, παίρνουν τα δύο τρίτα από ό,τι άφησε (ο θανόντας από περιουσία), αλλά αν είναι μόνο μία (κόρη), παίρνει τη μισή. Όσο για τους γονείς του, ο καθένας τους δικαιούται το ένα έκτο από ό,τι άφησε (από περιουσία) εάν άφησε απογόνους, αλλά αν δεν άφησε απογόνους και οι γονείς του είναι οι μόνοι κληρονόμοι, η μητέρα του παίρνει το ένα τρίτο (και ο πατέρας του το υπόλοιπο), αλλά αν έχει αδέρφια (άνδρες ή γυναίκες), η μητέρα του παίρνει το ένα έκτο (και ο πατέρας του το υπόλοιπο, και δεν παίρνουν κάτι τα αδέρφια του), και (αυτή η διανομή της κληρονομιάς γίνεται) μετά την εκτέλεση της διαθήκης που την είχε κάνει (ο θανόντας, και εφόσον η διαθήκη του δεν υπερβαίνει το ένα τρίτο της περιουσίας του) και μετά από την εξόφληση του χρέους (του, αν είχε). Οι γονείς σας και τα παιδιά σας, δεν ξέρετε ποιος απ' αυτούς θα σας ωφελήσει περισσότερο. (Αυτή η διανομή είναι) ένα καθήκον (σ' εσάς) από τον Αλλάχ. Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
अल्लाह तुम्हारे संतान के संबंध में तुम्हें आदेश देता है कि पुत्र का हिस्सा, दो पुत्रियों के बराबर है। यदि (दो या) दो से अधिक पुत्रियाँ[7] ही हों, तो उनके लिए छोड़े हुए धन का दो तिहाई हिस्सा है। और यदि एक ही (लड़की) हो, तो उसके लिए आधा हिस्सा है। और अगर उस (मृतक) की कोई संतान है, तो उसके माता-पिता में से प्रत्येक के लिए उसके छोड़े हुए धन का छठवाँ हिस्सा है। और यदि उसकी कोई संतान नहीं[8] है और उसके वारिस उसके माता-पिता ही हों, तो उसकी माँ के लिए तिहाई (हिस्सा)[9] है (और शेष पिता का होगा)। फिर यदि (माता पिता के सिवा) उसके (एक से अधिक) भाई (या बहन) हों, तो उसकी माँ के लिए छठवाँ हिस्सा है, यह (विरासत का बंटवारा) उस (मृतक) की वसिय्यत[10] का निष्पादन करने, या उसका क़र्ज़ चुकाने के बाद होगा। तुम्हारे बाप हों या तुम्हारे बेटे, तुम नहीं जानते कि उनमें से कौन तुम्हारे लिए अधिक लाभदायक है। यह अल्लाह का निर्धारित किया हुआ हिस्सा है। निःसंदेह अल्लाह सब कुछ जानने वाला और हिकमत वाला है।
Ecco ciò che Allāh vi raccomanda riguardo i vostri figli: al maschio la parte di due femmine. Se si tratta di femmine, più di due, avranno due terzi di quanto lasciato. E se fosse una, avrà la metà. E ai genitori andrà a ognuno un sesto di quanto ha lasciato, se ha lasciato un figlio. Se non ha un figlio, lo ereditino i genitori: sua madre avrà un terzo; se ha fratelli, sua madre avrà un sesto, dopo aver fatto il testamento ed estinto un debito. I vostri padri o i vostri figli, voi non sapete quali sono i più benevoli verso di voi. Quella è una legge di Allāh, e in verità Allāh è Sapiente, Saggio.
11. Allahas įsako tai, kas susiję su jūsų vaikų (palikimu): vyrams – dalis, lygi dviem moterų dalims. Jei (yra) tik dukros, dvi arba daugiau, jų dalis yra du trečdaliai palikimo, jei tik viena – jos dalis yra pusė. Tėvams – kiekvienam šeštadalis palikimo, jei mirusysis paliko vaikų. Jei vaikų nėra ir tėvai yra (vieninteliai) paveldėtojai, motina gauna trečdalį. Jei mirusysis paliko brolius (arba seseris), motina gauna šeštadalį. (Dalybos visais atvejais yra) po palikimo, kurį jis galėjo palikti testamentu, arba skolų išmokėjimo. Jūs nežinote kurie iš jų, jūsų tėvai ar jūsų vaikai, yra artimiausi jums naudoje. Ir Allahas yra Visada Visa Žinantis, Visa Išmanantis.
Rabbiin (dhaalmaya) ilmaanii keessan keessatti isiniif dhaama. Dhiiraaf fakkaataa qooda durba lamaatu jira. Yoo (ilmaan dhaaltonni) dubartii lamaafi sanaa ol ta’an, lama sadaffaa waan inni dhiiseetu isaaniif jira. Yoo (ilmoon dhaaltu dubara) takkitti qofa taate walakkaatu isheef jira. Yoo isaaf (nama du’eef) ilmaan jiraate, abbaafi haadha isaatiif waan inni dhiise irraa tokko tokkoon isaaniitiif tokko jahaffaatu jira. Yoo ilmi isaaf hin jiraatin, abbaafi haati isaa isa dhaalan, haadha isaatiif tokko sadaffaatu jira. Yoo obboleeyyan isaaf jiraatan immoo haadha isaatiif tokko jahaffaatu jira. (Kun hundinuu kan qoodamu) booda dhaamsa inni dhaammate yookiin daynii (isarra jiru kafaluu)tiiyyi. Abbootiin keessaniifi ilmaan keessan kamii isaaniitu isinfayyadutti irra dhihoodhaa hin beektan. Murtii Rabbi irraa ta'e (Rabbiin murteesseera). Rabbiin beekaa, ogeessa ta'e.
Аллах заповедует вам о ваших детях: мужчине — доля, равная доле двух женщин. А если дети — только женского пола и их больше двух, то им — две трети из того, что он оставил. А если она одна, то ей — половина. А его родителям, если у него есть ребёнок, — каждому из них по одной шестой из того, что он оставил. Если же у него нет ребёнка и наследуют его родители, то его матери — треть. А если у него есть братья, то его матери — одна шестая, после исполнения завещания, которое он завещал, или выплаты долга. Ваши отцы и ваши сыновья — вы не знаете, кто из них ближе вам по пользе. Это — в качестве предписания от Аллаха. Воистину, Аллах всегда был [и пребудет] знающим, мудрым.
Аллах вам налаже, у вези са вашом децом, да мушком следује колико за два женска детета. А ако буде више од двоје женске деце, њима припадају две трећине онога што је оставио, а ако је само једна, припада јој половина. А родитељима, свакоме посебно, припада шестина од онога што је умрли оставио, ако има деце. А ако не буде имао деце, и наследе га родитељи, онда његовој мајци припада трећина. А ако има браће и (или) сестара, онда његовој мајци припада шестина пошто се изврши опорука коју је оставио, или подмири дуг. Ви не знате ко вам је пречи и битнији, родитељи ваши или синови ваши. То је Божја заповед, а Аллах, заиста, све зна и мудар је.
Mwenyezi Mungu anawausia juu ya watoto wenu: Fungu la mwanamume ni kama fungu la wanawake wawili. Na wakiwa ni wanawake zaidi ya wawili, basi wana theluthi mbili za alichokiacha maiti. Lakini akiwa mtoto mwanamke ni mmoja, basi fungu lake ni nusu. Na kwa wazazi wake wawili, kila mmoja wao apate sudusi moja katika kile alichokiacha, ikiwa ana mtoto. Na ikiwa hana mtoto, na wazazi wake wawili wakawa wanamrithi, basi mama yake atapata theluthi moja. Na ikiwa ana ndugu, basi mama yake atapata sudusi. Haya ni baada ya kutolewa alichousia au kulipa deni. Baba zenu na watoto wenu, nyinyi hamjui ni nani kati yao aliyekaribu zaidi kwenu kwa manufaa. Hiyo ni sheria iliyotoka kwa Mwenyezi Mungu. Bila ya shaka, Mwenyezi Mungu ni Mwenye kujua, Mwenye hekima.
Gud föreskriver för er beträffande era barn att en son ska få samma arvedel som två döttrar. Om det bara finns döttrar och de är fler än två, tillfaller dem två tredjedelar av kvarlåtenskapen. Finns det endast en dotter, tillfaller henne hälften. Föräldrarna får vardera en sjättedel om den [avlidne] hade barn. Om han inte hade några barn och föräldrarna är de enda arvingarna, får modern en tredjedel. Och om han hade syskon får modern en sjättedel, efter avdrag för testamente och skulder. Ni vet inte vem av era föräldrar eller era barn som är er till störst nytta. Detta är ett påbud från Gud. Gud är allvetande, vis.
Allah, size çocuklarınız(ın alacağı miras) hakkında bir erkeğe iki kadının payı kadarını emreder. (Çocuklar sadece) ikiden fazla kız iseler, (ölenin geriye) bıraktığının üçte ikisi onlarındır. Eğer kız bir ise (mirasın) yarısı onundur. Ölenin çocuğu varsa, geriye bıraktığı maldan, ana babasından her birinin altıda bir hissesi vardır. Eğer çocuğu yok da (yalnız) ana babası ona varis oluyorsa, anasına üçte bir düşer. Eğer kardeşleri varsa, anasının hissesi altıda birdir. (Bu paylaştırma, ölenin) yapacağı vasiyetten ya da borcundan sonradır. Babalarınız ve oğullarınızdan, hangisinin size daha faydalı olduğunu bilemezsiniz. Bunlar, Allah tarafından farz kılınmıştır. Şüphesiz Allah, hakkıyla bilendir, hüküm ve hikmet sahibidir.
اللہ تعالیٰ تمہیں تمہاری اوﻻد کے بارے میں حکم کرتا ہے کہ ایک لڑکے کا حصہ دو لڑکیوں کے برابر ہے[1] اور اگر صرف لڑکیاں ہی ہوں اور دو سے زیاده ہوں تو انہیں مال متروکہ کا دو تہائی ملے گا[2]۔ اور اگر ایک ہی لڑکی ہو تو اس کے لئے آدھا ہے اور میت کے ماں باپ میں سے ہر ایک کے لئے اس کے چھوڑے ہوئے مال کا چھٹا حصہ ہے، اگر اس (میت) کی اوﻻد ہو[3]، اور اگر اوﻻد نہ ہو اور ماں باپ وارث ہوتے ہوں تو اس کی ماں کے لئے تیسرا حصہ ہے[4]، ہاں اگر میت کے کئی بھائی ہوں تو پھر اس کی ماں کا چھٹا حصہ ہے[5]۔ یہ حصے اس وصیت (کی تکمیل) کے بعد ہیں جو مرنے واﻻ کر گیا ہو یا ادائے قرض کے بعد، تمہارے باپ ہوں یا تمہارے بیٹے تمہیں نہیں معلوم کہ ان میں سے کون تمہیں نفع پہچانے میں زیاده قریب ہے[6]، یہ حصے اللہ تعالیٰ کی طرف سے مقرر کرده ہیں بے شک اللہ تعالیٰ پورے علم اور کامل حکمتوں واﻻ ہے۔
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وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًا سَدِيدًا
Easy-read (simplified)walyakhsha lladheena law tarakoo min khalfihim dhurriyyatan di'aafan khaafoo 'alayhim falyattaqoo llaaha walyaqooloo qawlan sadeedaa
DIN 31635walyaḫša llaḏīna law tarakū min ḫalfihim ḏurriyyatan ḍiʿāfan ḫāfū ʿalayhim falyattaqū llāha walyaqūlū qawlan sadīdan
The translators word this verse differently
Those who are concerned about the fate of their weak children, in case they leave them behind, should fear God, and speak appropriate words.
And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly
And let these fear lest they leave behind them a weak seed, for whom they would be afraid; and let them fear God, and speak a straightforward speech
And let those be afraid to wrong the orphans, who, should they leave behind them weakly offspring, would be solicitous on their account. Let them, therefore, fear God, and let them propose what is right
And let those fear to abuse orphans, who if they leave behind them a weak off-spring, are sollicitous for them: let them therefore fear God, and speak that which is convenient
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا
Easy-read (simplified)inna lladheena ya'kuloona amwaala l-yataamaa zulman innamaa ya'kuloona fee butoonihim naaran wasayaslawna sa'eeraa
DIN 31635ʾinna llaḏīna yaʾkulūna ʾamwāla l-yatāmā ẓulman ʾinnamā yaʾkulūna fī buṭūnihim nāran wasayaṣlawna saʿīran
Those who consume the wealth of orphans illicitly consume only fire into their bellies; and they will roast in a Blaze.
Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame
Verily, those who devour the property of orphans unjustly, only devour into their bellies fire, and they shall broil in flames
Verily they who swallow the substance of the orphan wrongfully, shall swallow down only fire into their bellies, and shall burn in the flame
Surely they who devour the possessions of orphans unjustly, shall swallow down nothing but fire into their bellies, and shall broil in raging flames
4:11 — the verse above
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمٌ
Easy-read (simplified)walakum nisfu maa taraka azwaajukum in lam yakun lahunna waladun fa'in kaana lahunna waladun falakumu r-rubu'u mimmaa tarakna min ba'di wasiyyatin yooseena bihaa aw daynin walahunna r-rubu'u mimmaa taraktum in lam yakun lakum waladun fa'in kaana lakum waladun falahunna th-thumunu mimmaa taraktum min ba'di wasiyyatin toosoona bihaa aw daynin wa'in kaana rajulun yoorathu kalaalatan awi mra'atun walahu akhun aw ukhtun falikulli waahidin minhumaa s-sudusu fa'in kaanoo akthara min dhaalika fahum shurakaa'u fee th-thuluthi min ba'di wasiyyatin yoosaa bihaa aw daynin ghayra mudaarrin wasiyyatan mina llaahi wallaahu 'aleemun haleem
DIN 31635walakum niṣfu mā taraka ʾazwāǧukum ʾin lam yakun lahunna waladun faʾin kāna lahunna waladun falakumu r-rubuʿu mimmā tarakna min baʿdi waṣiyyatin yūṣīna bihā ʾaw daynin walahunna r-rubuʿu mimmā taraktum ʾin lam yakun lakum waladun faʾin kāna lakum waladun falahunna ṯ-ṯumunu mimmā taraktum min baʿdi waṣiyyatin tūṣūna bihā ʾaw daynin waʾin kāna raǧulun yūraṯu kalālatan ʾawi mraʾatun walahu ʾaḫun ʾaw ʾuḫtun falikulli wāḥidin minhumā s-sudusu faʾin kānū ʾakṯara min ḏālika fahum šurakāʾu fī ṯ-ṯuluṯi min baʿdi waṣiyyatin yūṣā bihā ʾaw daynin ġayra muḍārrin waṣiyyatan mina llāhi wallāhu ʿalīmun ḥalīmun
You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement.
And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent
And ye shall have half of what your wives leave, if they have no son; but if they have a son, then ye shall have a fourth of what they leave, after payment of the bequests they bequeath or of their debts. And they shall have a fourth of what ye leave, if ye have no son; but if ye have a son, then let them have an eighth of what ye leave, after payment of the bequest ye bequeath and of your debts. And if the man's or the woman's (property) be inherited by a kinsman who is neither parent nor child, and he have a brother or sister, then let each of these two have a sixth; but if they are more than that, let them share in a third after payment of the bequest he bequeaths and of his debts, without prejudice, - an ordinance this from God, and God is knowing and clement
Half of what your wives leave shall be your's, if they have no issue; but if they have issue, then a fourth of what they leave shall be your's, after paying the bequests they shall bequeath, and debts. And your wives shall have a fourth part of what ye leave, if ye have no issue; but if ye have issue, then they shall have an eighth part of what ye leave, after paying the bequests ye shall bequeath, and debts. If a man or a woman make a distant relation their heir, and he or she have a brother or a sister, each of these two shall have a sixth; but if there are more than this, then shall they be sharers in a third, after payment of the bequests he shall have bequeathed, and debts, Without loss to any one. This is the ordinance of God, and God is Knowing, Gracious
Moreover ye may claim half of what your wives shall leave, if they have no issue; but if they have issue, then ye shall have the fourth part of what they shall leave, after the legacies which they shall bequeath, and the debts be paid. They also shall have the fourth part of what ye shall leave, in case ye have no issue; but if ye have issue, then they shall have the eighth part of what ye shall leave, after the legacies which ye shall bequeath, and your debts be paid. And if a man or woman's substance be inherited by a distant relation, and he or she have a brother or sister; each of them two shall have a sixth part of the estate. But if there be more than this number, they shall be equal sharers in a third part, after payment of the legacies which shall be bequeathed, and the debts, without prejudice to the heirs. This is an ordinance from God: And God is knowing and gracious
تِلْكَ حُدُودُ ٱللَّهِ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)tilka hudoodu llaahi waman yuti'i llaaha warasoolahu yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa wadhaalika l-fawzu l-'azeem
DIN 31635tilka ḥudūdu llāhi waman yuṭiʿi llāha warasūlahu yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waḏālika l-fawzu l-ʿaẓīmu
These are the bounds set by God. Whoever obeys God and His Messenger, He will admit him into Gardens beneath which rivers flow, to abide therein forever. That is the great attainment.
These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success
These be God's bounds, and whoso obeys God and the Apostle He will make him enter into gardens beneath which rivers flow, and they shall dwell therein for aye;- that is the mighty happiness
These are the precepts of God; and whoso obeyeth God and his prophet, him shall God bring into gardens beneath whose shades the rivers flow, therein to abide for ever: and this, the great blessedness
These are the statutes of God. And whoso obeyeth God and his apostle, God shall lead him into gardens wherein rivers flow, they shall continue therein for ever; and this shall be great happiness
4:12
Why this passage is in the study finding 02
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمٌ
Easy-read (simplified)walakum nisfu maa taraka azwaajukum in lam yakun lahunna waladun fa'in kaana lahunna waladun falakumu r-rubu'u mimmaa tarakna min ba'di wasiyyatin yooseena bihaa aw daynin walahunna r-rubu'u mimmaa taraktum in lam yakun lakum waladun fa'in kaana lakum waladun falahunna th-thumunu mimmaa taraktum min ba'di wasiyyatin toosoona bihaa aw daynin wa'in kaana rajulun yoorathu kalaalatan awi mra'atun walahu akhun aw ukhtun falikulli waahidin minhumaa s-sudusu fa'in kaanoo akthara min dhaalika fahum shurakaa'u fee th-thuluthi min ba'di wasiyyatin yoosaa bihaa aw daynin ghayra mudaarrin wasiyyatan mina llaahi wallaahu 'aleemun haleem
DIN 31635walakum niṣfu mā taraka ʾazwāǧukum ʾin lam yakun lahunna waladun faʾin kāna lahunna waladun falakumu r-rubuʿu mimmā tarakna min baʿdi waṣiyyatin yūṣīna bihā ʾaw daynin walahunna r-rubuʿu mimmā taraktum ʾin lam yakun lakum waladun faʾin kāna lakum waladun falahunna ṯ-ṯumunu mimmā taraktum min baʿdi waṣiyyatin tūṣūna bihā ʾaw daynin waʾin kāna raǧulun yūraṯu kalālatan ʾawi mraʾatun walahu ʾaḫun ʾaw ʾuḫtun falikulli wāḥidin minhumā s-sudusu faʾin kānū ʾakṯara min ḏālika fahum šurakāʾu fī ṯ-ṯuluṯi min baʿdi waṣiyyatin yūṣā bihā ʾaw daynin ġayra muḍārrin waṣiyyatan mina llāhi wallāhu ʿalīmun ḥalīmun
You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement.
Compare translations (4)
And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent
And ye shall have half of what your wives leave, if they have no son; but if they have a son, then ye shall have a fourth of what they leave, after payment of the bequests they bequeath or of their debts. And they shall have a fourth of what ye leave, if ye have no son; but if ye have a son, then let them have an eighth of what ye leave, after payment of the bequest ye bequeath and of your debts. And if the man's or the woman's (property) be inherited by a kinsman who is neither parent nor child, and he have a brother or sister, then let each of these two have a sixth; but if they are more than that, let them share in a third after payment of the bequest he bequeaths and of his debts, without prejudice, - an ordinance this from God, and God is knowing and clement
Half of what your wives leave shall be your's, if they have no issue; but if they have issue, then a fourth of what they leave shall be your's, after paying the bequests they shall bequeath, and debts. And your wives shall have a fourth part of what ye leave, if ye have no issue; but if ye have issue, then they shall have an eighth part of what ye leave, after paying the bequests ye shall bequeath, and debts. If a man or a woman make a distant relation their heir, and he or she have a brother or a sister, each of these two shall have a sixth; but if there are more than this, then shall they be sharers in a third, after payment of the bequests he shall have bequeathed, and debts, Without loss to any one. This is the ordinance of God, and God is Knowing, Gracious
Moreover ye may claim half of what your wives shall leave, if they have no issue; but if they have issue, then ye shall have the fourth part of what they shall leave, after the legacies which they shall bequeath, and the debts be paid. They also shall have the fourth part of what ye shall leave, in case ye have no issue; but if ye have issue, then they shall have the eighth part of what ye shall leave, after the legacies which ye shall bequeath, and your debts be paid. And if a man or woman's substance be inherited by a distant relation, and he or she have a brother or sister; each of them two shall have a sixth part of the estate. But if there be more than this number, they shall be equal sharers in a third part, after payment of the legacies which shall be bequeathed, and the debts, without prejudice to the heirs. This is an ordinance from God: And God is knowing and gracious
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Juve ju takon gjysma e trashëgimisë që lënë bashkëshortet tuaja, në qoftë se nuk kanë fëmijë. Mirëpo, nëse ato kanë fëmijë, juve ju takon një e katërta e asaj që lënë ato, pas përmbushjes së porosisë (testamentit) që kanë lënë dhe larjes së borxhit. Ndërkaq, atyre u takon një e katërta e asaj që lini pas, nëse ju nuk keni fëmijë. E, nëse keni fëmijë, atyre u takon një e teta e asaj që lini ju, pasi të përmbushet porosia që keni lënë dhe të shlyhet borxhi. E, nëse burri ose gruaja e vdekur nuk ka as baba e as fëmijë, por ka një vëlla ose një motër (nga nëna), atëherë çdonjërit prej tyre i takon një e gjashta. Nëse janë më shumë se kaq, atëherë atyre u takon bashkërisht një e treta[6], pasi të përmbushet porosia e lënë dhe të shlyhet borxhi, duke mos dëmtuar askënd (nëpërmjet testamentit). Kjo është porosia e Allahut. Allahu është i Gjithëdijshëm dhe i Butë.
তোমাদের স্ত্রীরা যদি সন্তান না রেখে মারা যায়, তবে তাদের পরিত্যক্ত সম্পত্তির অর্ধেক তোমাদের জন্য। আর তাদের সন্তান থাকলে, তোমাদের জন্য তাদের পরিত্যক্ত সম্পত্তির চার ভাগের এক ভাগ; যদি অসিয়ত করে যায় কিংবা কোন ঋণ রেখে যায়, তবে সেগুলো পরিশোধ করার পর। তোমরা নিঃসন্তান হলে, তোমাদের পরিত্যক্ত সম্পত্তির চার ভাগের এক ভাগ স্ত্রীরা পাবে। আর তোমাদের সন্তান থাকলে, তোমাদের পরিত্যক্ত সম্পত্তির আট ভাগের এক ভাগ তোমাদের স্ত্রীরা পাবে; তোমরা যা অসিয়াত করবে তা পালন করার পর এবং ঋণ পরিশোধের পর। আর যদি কোনো পুরুষ অথবা নারীর ‘কালালাহ’ তথা পিতা-মাতা ও সন্তানহীন হলে, আর তার এক বৈপিত্রেয় ভাই বা বোন থাকে, তবে তাদের প্রত্যেকের জন্য ছয় ভাগের এক ভাগ। তারা এর চেয়ে বেশি হলে সবাই তিন ভাগের এক ভাগে সমান অংশীদার হবে; এটা অসিয়াত পালন এবং ঋণ পরিশোধের পর; কারো ক্ষতি না করে। এ হচ্ছে আল্লাহর বিধান। আর আল্লাহ সর্বজ্ঞানী, মহাধৈর্যশীল।
Vama pripada polovina onoga što ostave supruge vaše, ako ne budu imale djece; a ako budu imale djece, vama pripada četvrtina onoga što one ostave, pošto se izvrši oporuka koju ostave, ili podmiri dug; njima pripada četvrtina onoga što vi ostavite, ukoliko ne budete imali djece, a ako budete imali djece, njima pripada osmina onoga što vi ostavite nakon što se izvrši oporuka koju ostavite, ili podmiri dug. A ako se muškarac ili žena, koji nemaju ni djece ni roditelja, budu nasljeđivali i budu imali brata ili sestru, onda će svako od njih dvoje dobiti šestinu; ako ih bude više, oni onda zajednički učestvuju u trećini, pošto se izvrši oporuka koja je ostavljena, ili podmiri dug, ne oštećujući time bilo koga. To je zapovijed Allahova, a Allah je Onaj Koji sve zna i Onaj Koji ne žuri s kaznom.
Vama pripada polovina onoga što ostave supruge vaše, ako ne budu imale djece; a ako budu imale djece, vama pripada četvrtina onoga što one ostave, pošto se izvrši oporuka koju ostave, ili podmiri dug; njima pripada četvrtina onoga što vi ostavite, ukoliko ne budete imali djece, a ako budete imali djece, njima pripada osmina onoga što vi ostavite nakon što se izvrši oporuka koju ostavite, ili podmiri dug. A ako se muškarac ili žena, koji nemaju ni djece ni roditelja, budu nasljeđivali i budu imali brata ili sestru, onda će svatko od njih dvoje dobiti šestinu; ako ih bude više, oni onda zajednički učestvuju u trećini, pošto se izvrši oporuka koja je ostavljena, ili podmiri dug, ne oštećujući time bilo koga. To je zapovijed Allahova, a Allah je Onaj Koji sve zna i Onaj Koji ne žuri s kaznom.
Hino woodani on feccere e ko rewɓe mon ngacci, si tawii ɓe maraa ɓiɗɗo. Si tawii hiɓe mari ɓiɗɗo, hino woodani on nayaɓal e kon ko ɓe aaci, ɓaawo siinugol wasiyee mo ɓe wasiyii maa yoɓugol ñamaande [maɓɓe]. Hino woodani rewɓe mon ɓen nayaɓal e kon ko ngaccuɗon, si tawii ɓiɗɗo alanaa on. Si tawii hiɗon mari ɓiɗɗo, hino woodani ɓe jeetataɓal e kon ko ngaccuɗon, ɓaawo siinugol wasiyee mo mbasiyiɗon maa yoɓugol ñamaande [mon]. Si wonii gorko no ronee (annda)debb o, hara himo mari banndiraawo debbo, maa musɗɗo hino woodani kala maɓɓe jeegaɓal. Si ɓe laatike ɓurɓe ɗum e ɗuuɗude, kamɓe ko hawtuɓe ka tataɓal, ɓaawo wasiyee wasiyaaɗo maa yoɓugol ñamaande nde wonaa lorraynde. Ɗum ko Wasiyee immorde ka Alla. Alla ko ganduɗo Muññiiɗo.
۞ და თქვენთვის (ო, მამაკაცებო) — ნახევარია იმისა, რაც დატოვეს თქვენმა მეუღლეებმა [ცოლებმა], თუ მათ არ ჰყავთ შვილი. ხოლო თუ მათ [თქვენს ცოლებს] ჰყავთ შვილი, მაშინ თქვენთვის — მეოთხედია (ქონებიდან). (ეს განაწილება ხდება) ანდერძის შესრულების შემდეგ, რომელიც მან [გარდაცვლილმა] დააბარა, ან ვალის (დაფარვის) შემდეგ, რომელიც მას ჰქონდა. და მათთვის [თქვენი ცოლებისთვის] — მეოთხედია იმისა, რაც თქვენ დატოვეთ, თუ თქვენ არ გყავთ შვილი. ხოლო თუ თქვენ გყავთ შვილი, მაშინ მათთვის [თქვენი ცოლებისთვის] — მერვედია იმისა, რაც დატოვეთ. (ეს განაწილება ხდება) ანდერძის შესრულების შემდეგ, რომელიც თქვენ დააბარეთ, ან ვალის (დაფარვის) შემდეგ, რომელიც თქვენზეა. და თუ მამაკაცი ტოვებს მემკვიდრეობას გვერდითი ხაზით, ან ქალი [ანუ მას არ ჰყავს არც მშობლები და არც შვილები], და მას ჰყავს ძმა (დედის მხრიდან) ან და (დედის მხრიდან), მაშინ თითოეულ მათგანს ეკუთვნის მეექვსედი. ხოლო თუ ისინი [დედის მხრიდან ძმები და დები] ამაზე მეტნი არიან, მაშინ ისინი თანაზიარნი არიან ერთ მესამედში [მესამედი ქონება თანაბრად იყოფა მათ შორის, განურჩევლად იმისა, კაცი არიან თუ ქალი]. (ეს განაწილება ხდება) ანდერძის შესრულების შემდეგ, რომელიც დააბარა, ან ვალის (დაფარვის) შემდეგ, რომელიც გარდაცვლილზეა — ისე, რომ ზიანი არ მიადგეს (მემკვიდრეებს). ეს არის დარიგება ალლაჰისგან. და ალლაჰი მცოდნე, შემწყნარებელია.
Und euch steht die Hälfte vom dem zu, was eure Gattinnen hinterlassen, wenn sie keine Kinder haben sollten. Sollten sie jedoch Kinder haben, dann steht euch ein Viertel von dem zu, was sie hinterlassen. (Das alles) nach (Abzug) eines (etwaigen) Vermächtnisses, das sie festgesetzt haben, oder (vorhandenen) Schuld(en). Und ihnen steht ein Viertel von dem zu, was ihr hinterlasst, wenn ihr keine Kinder haben solltet. Solltet ihr jedoch Kinder haben, dann steht ihnen ein Achtel von dem zu, was ihr hinterlasst. (Das alles) nach (Abzug) eines (etwaigen) Vermächtnisses, das ihr festgesetzt habt, oder (vorhandenen) Schuld(en). Und wenn ein Mann oder eine Frau ohne Eltern oder Kinder beerbt wird und er (bzw. sie) einen (Halb)bruder oder eine (Halb)schwester (mütterlicherseits) hat, dann steht jedem von beiden ein Sechstel zu. Sollten es jedoch mehr als diese sein, dann sollen sie Teilhaber an einem Drittel sein. (Das alles) nach (Abzug) eines (etwaigen) Vermächtnisses, das festgesetzt worden ist, oder (vorhandenen) Schuld(en), ohne Schädigung. (Das alles ist euch) anbefohlen von Allah. Und Allah ist allwissend und nachsichtig.
Το μερίδιό σας από ό,τι άφησαν οι γυναίκες σας (από κληρονομιά) είναι το μισό, αν δεν έχουν παιδί, αλλά αν έχουν παιδί, το μερίδιό σας είναι το ένα τέταρτο από ό,τι άφησαν, μετά την εκτέλεση της διαθήκης που την είχαν κάνει (οι θανούσες, και εφόσον η διαθήκη τους δεν υπερβαίνει το ένα τρίτο της περιουσίας τους) και μετά από την εξόφληση του χρέους (τους, αν είχαν). Και το μερίδιό τους (των γυναικών σας από την κληρονομιά που αφήσατε) είναι το ένα τέταρτο αν δεν έχετε παιδί, αλλά αν έχετε παιδί, το μερίδιό τους είναι το ένα όγδοο από ό,τι αφήσατε, μετά την εκτέλεση της διαθήκης που την είχατε κάνει (πριν πεθάνετε) και μετά από την εξόφληση του χρέους (σας, αν είχατε). Και αν ένας άνδρας ή μια γυναίκα δεν έχει ούτε πατέρα ούτε παιδί (γιο ή κόρη) και αφήνει κληρονομιά, ενώ έχει έναν ετεροθαλή αδελφό (από τη πλευρά της μάνας) ή μια ετεροθαλή αδελφή (από τη πλευρά της μάνας), τότε για τον καθένα τους είναι το ένα έκτο. Αν όμως (οι ετεροθαλείς αδέλφια από τη πλευρά της μάνας) είναι περισσότεροι από αυτό (από έναν ή μια), τότε μοιράζονται το ένα τρίτο, μετά την εκτέλεση της διαθήκης που την είχε κάνει (πριν πεθάνει) και μετά από την εξόφληση του χρέους (του ή της, αν είχε), (και υπό την προϋπόθεση ότι η διαθήκη του ή της είναι) χωρίς να προκαλεί βλάβη (στους κληρονόμους, όπως αν η διαθήκη είναι παραπάνω από το ένα τρίτο της περιουσίας του ή της). (Αυτά είναι) μια διαταγή από τον Αλλάχ, και ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χαλείμ (Μακρόθυμος).
और तुम्हारे लिए उस (धन) का आधा है जो तुम्हारी पत्नियाँ छोड़ जाएँ, यदि उनकी संतान न हो। लेकिन यदि उनकी संतान हो, तो तुम्हारे लिए उस (धन) का चौथाई होगा जो वे छोड़ गई हों, उनकी वसिय्यत का निष्पादन करने या क़र्ज़ चुकाने के बाद। तथा उन (पत्नियों) के लिए तुम्हारे छोड़े हुए धन का चौथाई हिस्सा है, यदि तुम्हारी संतान न हो। लेकिन यदि तुम्हारी संतान हो, तो उनके लिए उस (धन) का आठवाँ[11] (हिस्सा) होगा जो तुमने छोड़ा है, तुम्हारी वसिय्यत पूरी करने अथवा क़र्ज़ चुकाने के बाद। तथा यदि किसी ऐसे पुरुष या स्त्री की विरासत हो, जो 'कलाला'[12] हो (अर्थात् उसकी न संतान हो, न पिता) तथा (दूसरी माता से) उसका कोई भाई अथवा बहन हो, तो उनमें से हर एक के लिए छठवाँ (हिस्सा) होगा। लेकिन यदि वे एक से अधिक हों, तो वे सब एक तिहाई में साझीदार होंगे, उसकी वसिय्यत का निष्पादन करने या क़र्ज़ चुकाने के बाद, जबकि वह किसी को हानि पहुँचाने वाला न हो। यह अल्लाह की ओर से वसिय्यत है और अल्लाह सब कुछ जानने वाला, अत्यंत सहनशील है।
A voi spetta la metà di ciò che lasciano le vostre mogli, se non hanno figli. Se hanno figli, toccherà a voi un quarto di quello che lasceranno dopo aver fatto un testamento, o estinto un debito. E loro avranno un quarto di quello che lascerete se non avete figli; se avete un figlio, avranno l’ottavo di quello che lasciate, dopo aver fatto il testamento ed estinto il debito contratto. E se un uomo o una donna non hanno eredi, né ascendenti né discendenti[38] (يورث كلالة), ma hanno un fratello o una sorella, a ognuno di loro spetterà un sesto; se sono di più, divideranno un terzo, dopo aver fatto il testamento ed estinto il debito contratto, a condizione che non sia oneroso[39] غَيْرَ مُضَارٍّ. Questo è l’obbligo di Allāh, e Allāh è in verità Sapiente, Benevolo.
12. Iš to, ką jūsų žmonos palieka, jūsų dalis yra pusė, jei jos neturi vaiko. Tačiau, jei palieka vaiką, jūs gaunate ketvirtadalį to, kas lieka po palikimo, kurį jos galėjo palikti testamentu arba skolų, išmokėjimo. Iš to ką jūs paliekate, jų (jūsų žmonų) dalis yra ketvirtadalis, jei jūs nepalikote vaiko. Taigi, lai jūs palikote vaiką, jos gauna aštuntadalį to, ką jūs paliekate po palikimo, kurį jūs galėjote palikti testamentu arba skolų, išmokėjimo. Jei vyras ar moteris, kurio palikimas yra svarstomas, nepaliko nei tėvų, nei įpėdinių, tačiau paliko brolį arba seserį, kiekvienas iš dviejų gauna šeštadalį. Tačiau, jei daugiau nei du, jų dalis yra trečdalis po palikimo, kurį jis (arba ji) galėjo palikti testamentu arba skolų, išmokėjimo, taip kad (niekam) nebūtų jokių praradimų. Tai Allaho Įsakymas. Ir Allahas yra Visada Visa Žinantis, Pakančiausiasis.
walakkaa waan haati manaa keessanii dhiisaniitu isiniif jira Yoo ilmoon isaaniif hin jiraatin. Yoo ilmoon isaaniif jiraate immoo tokko arfaffaa waan isaan dhiisaniitu isiniif jira. (Kun) booda dhaamsa isaan dhaammatanii yookiin daynii (irraa kafalanii)tiiyyi. Yoo ilmoon isiniif hin jiraatin tokko arfaffaa waan isin dhiiftaniitu isaaniifis jira (jaartiiwwan teessaniif). Yoo ilmoon isiniif jiraate immoo tokko saddeetaffaa waan isin dhiiftaniitu isaaniif jira. (Kun) booda dhaamsa isin dhaammatanii yookiin dayniitiiyyi. Haala obboleessa yookiin obboleettii qabuun yoo dhiirri kan abbaa haadhaafi ilmaan hin qabne ta'ee dhaalamu argame yookiin dubartiinis tokko tokkoon isaaniitiif (obboleessaafii obboleettii isa dhaalaniitiif) tokko jahaffaatu jira. Yoo sanaa ol ta'an immoo isaan tokko sadaffaa wajji argatan. (Kun) haala miidhamuun hin argaminiin booda dhaamsa dhaamamtee yookiin dayniitiiyyi. Dhaamsa Rabbi irraa ta’e (isiniif dhaame) Rabbiin beekaa, obsaadha. [7]
И вам — половина из того, что оставили ваши жёны, если у них нет ребёнка. А если у них есть ребёнок, то вам — четверть из того, что они оставили, после исполнения завещания, которое они завещают, или выплаты долга. А им — четверть того, что вы оставили, если у вас нет ребёнка. А если у вас есть ребёнок, то им — одна восьмая из того, что вы оставили, после исполнения завещания, которое вы завещаете, или выплаты долга. А если [это] мужчина, не имеющий ни родителей, ни детей, — или женщина, — и у него есть брат или сестра, то каждому из них — одна шестая. Если их больше этого, то они — соучастники в трети, после исполнения завещания, которое завещается, или выплаты долга, без причинения вреда [наследникам]. [Это —] в качестве завета от Аллаха. Аллах — знающий, сдержанный.
Вама припада половина онога што оставе супруге ваше, ако не буду имале деце; а ако буду имале деце, вама припада четвртина онога што оне оставе, пошто се изврши опорука коју оставе, или подмири дуг; њима припада четвртина онога што ви оставите, уколико не будете имали деце, а ако будете имали деце, њима припада осмина онога што ви оставите након што се изврши опорука коју оставите, или подмири дуг. А ако се мушкарац или жена, који немају ни деце ни родитеље, буду наслеђивали и буду имали брата или сестру (по мајци), онда ће свако од њих двоје да добије шестину; ако их буде више, они онда заједнички учествују у трећини, пошто се изврши опорука која је остављена, или подмири дуг, не оштећујући тиме било кога. То је Аллахова заповед, а Аллах све зна и не жури са казном.
Nanyi mna nusu ya walichoacha wake zenu ikiwa hawana mtoto. Lakini ikiwa wana mtoto, basi mna robo katika kile walichokiacha, baada ya wasia waliyousia au kulipa deni. Na wake zenu wana robo katika kile mlichokiacha, ikiwa hamna mtoto. Lakini ikiwa mna mtoto, basi wana thumuni katika kile mlichokiacha, baada ya wasia mliousia au kulipa deni. Na ikiwa mwanamume au mwanamke anayerithiwa hana mtoto wala wazazi, lakini anaye kaka au dada, basi kila mmoja wao ana sudusi. Na wakiwa zaidi kuliko hivyo, basi watashirikiana katika theluthi, baada ya wasia iliyousiwa au kulipa deni, pasi na kuleta madhara. Huu ndio wasia uliotoka kwa Mwenyezi Mungu. Na Mwenyezi Mungu ni Mwenye kujua, Mstahamilivu.
Ni får hälften av vad era hustrur efterlämnar, om de inte hade barn. Men om de hade barn, tillkommer er en fjärdedel, efter avdrag för testamente och skulder. Era hustrur får en fjärdedel av vad ni efterlämnar om ni inte hade barn. Och om ni hade barn, får de en åttondel, efter avdrag för testamente och skulder. Om en man eller en kvinna avlider utan att ha barn eller föräldrar men har en bror eller syster, tillfaller vardera en sjättedel. Är de fler, delar de gemensamt en tredjedel, efter avdrag för testamente och skulder, utan att någon skadas. Detta är en föreskrift från Gud. Gud är allvetande, fördragsam.
Eğer çocukları yoksa, hanımlarınızın geriye bıraktıklarının yarısı sizindir. Eğer çocukları varsa, bıraktıklarının dörtte biri sizindir. (Bu paylaştırma, ölen hanımlarınızın) yaptıkları vasiyetlerin yerine getirilmesi, yahut borçlarının ödenmesinden sonradır. Eğer sizin çocuğunuz yoksa, bıraktığınızın dörtte biri onlarındır. Eğer çocuğunuz varsa, bıraktığınızın sekizde biri onlarındır. (Yine bu paylaştırma) yaptığınız vasiyetin yerine getirilmesinden yahut borçlarınızın ödenmesinden sonradır. Eğer kendisine varis olunan bir erkek veya bir kadının evladı ve babası olmaz ve bir erkek veya bir kız kardeşi bulunursa, ona altıda bir düşer. Eğer (kardeşler) birden fazla olurlarsa, üçte birde ortaktırlar. (Bu paylaştırma varislere) zarar vermeksizin yapılan vasiyetin yerine getirilmesinden, yahut borcun ödenmesinden sonra yapılır. (Bütün bunlar) Allah’ın emridir. Allah, hakkıyla bilendir, Halîm'dir. (Hemen cezalandırmaz, mühlet verir.)
تمہاری بیویاں جو کچھ چھوڑ مریں اور ان کی اوﻻد نہ ہو تو آدھوں آدھ تمہارا ہے اور اگر ان کی اوﻻد ہو تو ان کے چھوڑے ہوئے مال میں سے تمہارے لئے چوتھائی حصہ ہے[1] ۔ اس وصیت کی ادائیگی کے بعد جو وه کر گئی ہوں یا قرض کے بعد۔ اور جو (ترکہ) تم چھوڑ جاؤ اس میں ان کے لئے چوتھائی ہے، اگر تمہاری اوﻻد نہ ہو اور اگر تمہاری اوﻻد ہو تو پھر انہیں تمہارے ترکہ کا آٹھواں حصہ ملے گا[2]، اس وصیت کے بعد جو تم کر گئے ہو اور قرض کی ادائیگی کے بعد۔ اور جن کی میراث لی جاتی ہے وه مرد یا عورت کلالہ ہو یعنی اس کا باپ بیٹا نہ ہو[3]۔ اور اس کا ایک بھائی یا ایک بہن ہو[4] تو ان دونوں میں سے ہر ایک کا چھٹا حصہ ہے اور اس سے زیاده ہوں تو ایک تہائی میں سب شریک ہیں[5]، اس وصیت کے بعد جو کی جائے اور قرض کے بعد[6] جب کہ اوروں کا نقصان نہ کیا گیا ہو[7] یہ مقرر کیا ہوا اللہ تعالیٰ کی طرف سے ہے اور اللہ تعالیٰ دانا ہے بردبار۔
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إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا
Easy-read (simplified)inna lladheena ya'kuloona amwaala l-yataamaa zulman innamaa ya'kuloona fee butoonihim naaran wasayaslawna sa'eeraa
DIN 31635ʾinna llaḏīna yaʾkulūna ʾamwāla l-yatāmā ẓulman ʾinnamā yaʾkulūna fī buṭūnihim nāran wasayaṣlawna saʿīran
Those who consume the wealth of orphans illicitly consume only fire into their bellies; and they will roast in a Blaze.
Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame
Verily, those who devour the property of orphans unjustly, only devour into their bellies fire, and they shall broil in flames
Verily they who swallow the substance of the orphan wrongfully, shall swallow down only fire into their bellies, and shall burn in the flame
Surely they who devour the possessions of orphans unjustly, shall swallow down nothing but fire into their bellies, and shall broil in raging flames
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Easy-read (simplified)yooseekumu llaahu fee awlaadikum lildhdhakari mithlu hazzi l-'unthayayni fa'in kunna nisaa'an fawqa thnatayni falahunna thuluthaa maa taraka wa'in kaanat waahidatan falahaa n-nisfu wali'abawayhi likulli waahidin minhumaa s-sudusu mimmaa taraka in kaana lahu waladun fa'in lam yakun lahu waladun wawarithahu abawaahu fali'ummihi th-thuluthu fa'in kaana lahu ikhwatun fali'ummihi s-sudusu min ba'di wasiyyatin yoosee bihaa aw daynin aabaa'ukum wa'abnaa'ukum laa tadroona ayyuhum aqrabu lakum naf'an fareedatan mina llaahi inna llaaha kaana 'aleeman hakeemaa
DIN 31635yūṣīkumu llāhu fī ʾawlādikum lilḏḏakari miṯlu ḥaẓẓi l-ʾunṯayayni faʾin kunna nisāʾan fawqa ṯnatayni falahunna ṯuluṯā mā taraka waʾin kānat wāḥidatan falahā n-niṣfu waliʾabawayhi likulli wāḥidin minhumā s-sudusu mimmā taraka ʾin kāna lahu waladun faʾin lam yakun lahu waladun wawariṯahu ʾabawāhu faliʾummihi ṯ-ṯuluṯu faʾin kāna lahu ʾiḫwatun faliʾummihi s-sudusu min baʿdi waṣiyyatin yūṣī bihā ʾaw daynin ʾābāʾukum waʾabnāʾukum lā tadrūna ʾayyuhum ʾaqrabu lakum nafʿan farīḍatan mina llāhi ʾinna llāha kāna ʿalīman ḥakīman
God instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children-you do not know which are closer to you in welfare. This is God's Law. God is Knowing and Judicious.
Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise
God instructs you concerning your children; for a male the like of the portion of two females, and if there be women above two, then let them have two-thirds of what (the deceased) leaves; and if there be but one, then let her have a half; and as to the parents, to each of them a sixth of what he leaves, if he has a son; but if he have no son, and his parents inherit, then let his mother have a third, and if he have brethren, let his mother have a sixth after payment of the bequest he bequeaths and of his debt. Your parents or your children, ye know not which of them is nearest to you in usefulness: - an ordinance this from God; verily, God is knowing and wise
With regard to your children, God commandeth you to give the male the portion of two females; and if they be females more than two, then they shall have two-thirds of that which their father hath left: but if she be an only daughter, she shall have the half; and the father and mother of the deceased shall each of them have a sixth part of what he hath left, if he have a child; but if he have no child, and his parents be his heirs, then his mother shall have the third: and if he have brethren, his mother shall have the sixth, after paying the bequests he shall have bequeathed, and his debts. As to your fathers, or your children, ye know not which of them is the most advantageous to you. This is the law of God. Verily, God is Knowing, Wise
God hath thus commanded you concerning your children. A male shall have as much as the share of two females: But if they be females only, and above two in number, they shall have two third parts of what the deceased shall leave; and if there be but one, she shall have the half. And the parents of the deceased shall have each of them a sixth part of what he shall leave, if he have a child: But if he have no child, and his parents be his heirs, then his mother shall have the third part. And if he have brethren, his mother shall have a sixth part, after the legacies which he shall bequeath, and his debts be paid. Ye know not whether your parents or your children be of greater use unto you. This is an ordinance from God, and God is knowing and wise
4:12 — the verse above
تِلْكَ حُدُودُ ٱللَّهِ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)tilka hudoodu llaahi waman yuti'i llaaha warasoolahu yudkhilhu jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa wadhaalika l-fawzu l-'azeem
DIN 31635tilka ḥudūdu llāhi waman yuṭiʿi llāha warasūlahu yudḫilhu ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā waḏālika l-fawzu l-ʿaẓīmu
These are the bounds set by God. Whoever obeys God and His Messenger, He will admit him into Gardens beneath which rivers flow, to abide therein forever. That is the great attainment.
These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success
These be God's bounds, and whoso obeys God and the Apostle He will make him enter into gardens beneath which rivers flow, and they shall dwell therein for aye;- that is the mighty happiness
These are the precepts of God; and whoso obeyeth God and his prophet, him shall God bring into gardens beneath whose shades the rivers flow, therein to abide for ever: and this, the great blessedness
These are the statutes of God. And whoso obeyeth God and his apostle, God shall lead him into gardens wherein rivers flow, they shall continue therein for ever; and this shall be great happiness
وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ
Easy-read (simplified)waman ya'si llaaha warasoolahu wayata'adda hudoodahu yudkhilhu naaran khaalidan feehaa walahu 'adhaabun muheen
DIN 31635waman yaʿṣi llāha warasūlahu wayataʿadda ḥudūdahu yudḫilhu nāran ḫālidan fīhā walahu ʿaḏābun muhīnun
The translators word this verse differently
But whoever disobeys God and His Messenger, and oversteps His bounds, He will admit him into a Fire, wherein he abides forever, and he will have a shameful punishment.
And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom
But whoso rebels against God and His Apostle, and transgresses His bounds, He will make him enter into fire, and dwell therein for aye; and for him is shameful woe
And whoso shall rebel against God and his apostle, and shall break His bounds, him shall God place in the fire to abide therein for ever; and his shall be a shameful torment
But whoso disobeyeth God, and his apostle, and transgresseth his statutes, God shall cast him into hell fire; he shall remain therein for ever, and he shall suffer a shameful punishment
4:7
Why this passage is in the study finding 03
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا
Easy-read (simplified)lilrrijaali naseebun mimmaa taraka l-waalidaani wal-'aqraboona walilnnisaa'i naseebun mimmaa taraka l-waalidaani wal-'aqraboona mimmaa qalla minhu aw kathura naseeban mafroodaa
DIN 31635lilrriǧāli naṣībun mimmā taraka l-wālidāni wal-ʾaqrabūna walilnnisāʾi naṣībun mimmā taraka l-wālidāni wal-ʾaqrabūna mimmā qalla minhu ʾaw kaṯura naṣīban mafrūḍan
Men receive a share of what their parents and relatives leave, and women receive a share of what their parents and relatives leave; be it little or much-a legal share.
Compare translations (4)
Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share
Men should have a portion of what their parents and kindred leave, and women should have a portion of what their parents and kindred leave, whether it be little or much, a determined portion
Men ought to have a part of what their parents and kindred leave; and women a part of what their parents and kindred leave: whether it be little or much, let them have a stated portion
Men ought to have a part of what their parents and kindred leave behind them when they die: And women also ought to have a part of what their parents and kindred leave, whether it be little, or whether it be much; a determinate part is due to them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Meshkujve u takon një pjesë nga ajo që lënë prindërit dhe të afërmit, por edhe femrave u takon një pjesë nga ajo që lënë prindërit dhe të afërmit, qoftë pak, qoftë shumë, si pjesë e detyrueshme.
পিতা-মাতা এবং নিকটাত্মীয়-স্বজনের পরিত্যক্ত সম্পত্তিতে পুরুষ ওয়ারিশদের অংশ আছে এবং পিতা-মাতা ও নিকটাত্মীয়-স্বজনের পরিত্যক্ত সম্পত্তিতে নারী ওয়ারিশদেরও অংশ আছে; সেটা অল্পই হোক কিংবা বেশি(৪) নির্ধারিত ও বিধিবদ্ধ।
Muškarcima pripada dio onoga što ostave roditelji i rodbina, a i ženama pripada dio od onoga što ostave roditelji i rodbina. Bilo toga malo ili mnogo, dio je obavezan.
Muškarcima pripada dio onoga što ostave roditelji i rodbina, a i ženama pripada dio od onoga što ostave roditelji i rodbina. Bilo toga malo ili mnogo, dio je obavezan.
Hino woodani worɓe ɓen : geɗal immorde e kon ko neene e baaba acci e ɓadondiraaɓe ɓen, hino woodani kadi rewɓe ɓen : geɗal e kon ko neene e baaba acci e ɓadondiraaɓe ɓen ; ɗuuɗi famɗi e mun, ko geɗal parlaangal.
კაცებს ეკუთვნით წილი (მემკვიდრეობიდან) იმიდან, რაც დატოვეს მშობლებმა და ახლო ნათესავებმა; და ქალებსაც ეკუთვნით წილი (მემკვიდრეობიდან) იმიდან, რაც დატოვეს მშობლებმა და ახლო ნათესავებმა — იქნება ეს ქონება მცირე თუ დიდი — (მათთვის განსაზღვრული) წილი.
Den Männern steht ein Anteil von dem zu, was die Eltern und nächsten Verwandten hinterlassen, und den Frauen steht (auch) ein Anteil von dem zu, was die Eltern und nächsten Verwandten hinterlassen, sei es wenig oder viel - ein festgesetzter Anteil.
Υπάρχει για τους άνδρες ένα μερίδιο από όσα άφησαν οι γονείς και οι κοντινοί συγγενείς (τους, από κληρονομιά), και υπάρχει για τις γυναίκες ένα μερίδιο από όσα άφησαν οι γονείς και οι κοντινοί συγγενείς (τους, από κληρονομιά), είτε (η κληρονομιά) είναι μικρή, είτε μεγάλη: ένα υποχρεωτικό μερίδιο (και όχι όπως ήταν πριν το Ισλάμ, όπου ούτε οι γυναίκες ούτε τα παιδιά κληρονομούσαν).
पुरुषों के लिए उस (धन) में से हिस्सा है, जो माता-पिता और क़रीबी रिश्तेदार छोड़ जाएँ, तथा स्त्रियों के लिए भी उसमें से हिस्सा है, जो माता-पिता और क़रीबी रिश्तेदार छोड़ जाएँ, वह थोड़ा हो या अधिक। ये हिस्से (अल्लाह की ओर से) निर्धारित[5] हैं।
Agli uomini tocca una certa parte di ciò che lasciano i genitori e i parenti, e tocca alle donne una certa parte di ciò che lasciano i genitori e i parenti, sia esso poco o molto: è un diritto inalienabile.
7. Yra dalis vyrams ir yra dalis moterims iš to, kas palikta tėvų ir tų, kurie arčiausiai giminingi, ar tai nuosavybė būtų maža, ar didelė – teisėta dalis.
Dhiirotaaf Waan haadhaa abbaafi firoonni (yeroo du'an) dhiisan irraa qoodatu jira. Dubartootaafis waan haadhaa abbaafi firoonni (yeroo du'an) dhiisan irraa qoodatu jira. Waan isa irraa xiqqaateefi guddate irraas; Qooda murteeffamaa (Rabbiin isa qoodeera). [5]
Мужчинам — доля из того, что оставили родители и ближайшие родственники, и женщинам — доля из того, что оставили родители и ближайшие родственники, будь то малое или великое, — доля определённая.
Мушкарцима припада део онога што оставе родитељи и родбина, а и женама припада део од онога што оставе родитељи и родбина. Било тога мало или много, део је обавезан.
Wanaume wana fungu katika yale wanayoyaacha wazazi na jamaa wa karibu. Na wanawake wanalo fungu katika yale waliyoyaacha wazazi na jamaa wa karibu. Kwa kile kilicho kidogo chake au kingi. Ni mafungu yaliyofaradhiwa.
Män har rätt till en andel av det som föräldrar och nära anhöriga lämnar efter sig, och kvinnor har rätt till en andel av det som föräldrar och nära anhöriga lämnar efter sig, vare sig det är litet eller mycket. Det är en fastställd andel.
Ana, baba ve akrabaların (miras olarak) bıraktıklarından erkeklere bir pay vardır. Ana, baba ve akrabaların bıraktıklarından kadınlara da bir pay vardır. Allah, bırakılan malın azından da çoğundan da bunları farz kılınmış birer hisse olarak belirlemiştir.
ماں باپ اور خویش واقارب کے ترکہ میں مردوں کا حصہ بھی ہے اور عورتوں کا بھی۔ (جو مال ماں باپ اور خویش واقارب چھوڑ مریں) خواه وه مال کم ہو یا زیاده (اس میں) حصہ مقرر کیا ہوا ہے۔[1]
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وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
Easy-read (simplified)walaa tu'too s-sufahaa'a amwaalakumu llatee ja'ala llaahu lakum qiyaaman warzuqoohum feehaa waksoohum waqooloo lahum qawlan ma'roofaa
DIN 31635walā tuʾtū s-sufahāʾa ʾamwālakumu llatī ǧaʿala llāhu lakum qiyāman warzuqūhum fīhā waksūhum waqūlū lahum qawlan maʿrūfan
Do not give the immature your money which God has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words.
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them
But do not give up to fools their property which God has made you to stand by; but maintain them from it, and clothe them, and speak to them with a reasonable speech
And entrust not to the incapable the substance which God hath placed with you for their support; but maintain them therewith, and clothe them, and speak to them with kindly speech
And give not unto those who are weak of understanding, the substance which God hath appointed you to preserve for them; but maintain them thereout, and clothe them, and speak kindly unto them
وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ وَلَا تَأْكُلُوهَآ إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا۟ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
Easy-read (simplified)wabtaloo l-yataamaa hattaa idhaa balaghoo n-nikaaha fa'in aanastum minhum rushdan fadfa'oo ilayhim amwaalahum walaa ta'kuloohaa israafan wabidaaran an yakbaroo waman kaana ghaniyyan falyasta'fif waman kaana faqeeran falya'kul bil-ma'roofi fa'idhaa dafa'tum ilayhim amwaalahum fa'ashhidoo 'alayhim wakafaa billaahi haseebaa
DIN 31635wabtalū l-yatāmā ḥattā ʾiḏā balaġū n-nikāḥa faʾin ʾānastum minhum rušdan fadfaʿū ʾilayhim ʾamwālahum walā taʾkulūhā ʾisrāfan wabidāran ʾan yakbarū waman kāna ġaniyyan falyastaʿfif waman kāna faqīran falyaʾkul bil-maʿrūfi faʾiḏā dafaʿtum ʾilayhim ʾamwālahum faʾašhidū ʿalayhim wakafā billāhi ḥasīban
The translators word this verse differently
Test the orphans until they reach the age of marriage. If you find them to be mature enough, hand over their properties to them. And do not consume it extravagantly or hastily before they grow up. The rich shall not charge any wage, but the poor may charge fairly. When you hand over their properties to them, have it witnessed for them. God suffices as a Reckoner.
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner
Prove orphans until they reach a marriageable age, and if ye perceive in them right management, then hand over to them their property, and do not devour it extravagantly in anticipation of their growing up. And he who is rich, let him abstain; but he who is poor, let him devour in reason, and when ye hand over to them their property, then take witnesses against them; but God sufficeth for taking account
And make trial of orphans until they reach the age of marriage; and if ye perceive in them a sound judgment, then hand over their substance to them; but consume ye it not wastefully, or by hastily entrusting it to them; Because they are growing up. And let the rich guardian not even touch it; and let him who is poor use it for his support (eat of it) with discretion. And when ye make over their substance to them, then take witnesses in their presence: God also maketh a sufficient account
And examine the orphans until they attain the age of marriage: But if ye perceive they are able to manage their affairs well, deliver their substance unto them; and waste it not extravagantly, or hastily, because they grow up. Let him who is rich abstain entirely from the orphans estates; and let him who is poor take thereof according to what shall be reasonable. And when ye deliver their substance unto them, call witnesses thereof in their presence: God taketh sufficient account of your actions
4:7 — the verse above
وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
Easy-read (simplified)wa'idhaa hadara l-qismata ooloo l-qurbaa wal-yataamaa wal-masaakeenu farzuqoohum minhu waqooloo lahum qawlan ma'roofaa
DIN 31635waʾiḏā ḥaḍara l-qismata ʾūlū l-qurbā wal-yatāmā wal-masākīnu farzuqūhum minhu waqūlū lahum qawlan maʿrūfan
The translators word this verse differently
If the distribution is attended by the relatives, and the orphans, and the needy, give them something out of it, and speak to them kindly.
And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them
And when the next of kin and the orphans and the poor are present at the division, then maintain them out of it, and speak to them a reasonable speech
And when they who are of kin are present at the division, and the orphans and the poor, let them too have a share; and speak to them with kindly speech
And when they who are of kin are present at the dividing of what is left, and also the orphans, and the poor; distribute unto them some part thereof; and if the estate be too small, at least speak comfortably unto them
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًا سَدِيدًا
Easy-read (simplified)walyakhsha lladheena law tarakoo min khalfihim dhurriyyatan di'aafan khaafoo 'alayhim falyattaqoo llaaha walyaqooloo qawlan sadeedaa
DIN 31635walyaḫša llaḏīna law tarakū min ḫalfihim ḏurriyyatan ḍiʿāfan ḫāfū ʿalayhim falyattaqū llāha walyaqūlū qawlan sadīdan
The translators word this verse differently
Those who are concerned about the fate of their weak children, in case they leave them behind, should fear God, and speak appropriate words.
And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly
And let these fear lest they leave behind them a weak seed, for whom they would be afraid; and let them fear God, and speak a straightforward speech
And let those be afraid to wrong the orphans, who, should they leave behind them weakly offspring, would be solicitous on their account. Let them, therefore, fear God, and let them propose what is right
And let those fear to abuse orphans, who if they leave behind them a weak off-spring, are sollicitous for them: let them therefore fear God, and speak that which is convenient
4:19
Why this passage is in the study finding 04
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yahillu lakum an tarithoo n-nisaa'a karhan walaa ta'duloohunna litadhhaboo biba'di maa aataytumoohunna illaa an ya'teena bifaahishatin mubayyinatin wa'aashiroohunna bil-ma'roofi fa'in karihtumoohunna fa'asaa an takrahoo shay'an wayaj'ala llaahu feehi khayran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yaḥillu lakum ʾan tariṯū n-nisāʾa karhan walā taʿḍulūhunna litaḏhabū bibaʿḍi mā ʾātaytumūhunna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin waʿāširūhunna bil-maʿrūfi faʾin karihtumūhunna faʿasā ʾan takrahū šayʾan wayaǧʿala llāhu fīhi ḫayran kaṯīran
O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.
Compare translations (4)
O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good
O ye who believe! it is not lawful for you to inherit women's estates against their will; nor to hinder them, that ye may go off with part of what ye brought them, unless they commit fornication manifestly; but associate with them in reason, for if ye are averse from them, it may be that ye are averse from something wherein God has put much good for you
O believers! it is not allowed you to be heirs of your wives against their will; nor to hinder them from marrying, in order to take from them part of the dowry you had given them, unless they have been guilty of undoubted lewdness; but associate kindly with them: for if ye are estranged from them, haply ye are estranged from that in which God hath placed abundant good
O true believers, it is not lawful for you to be heirs of women against their will, nor to hinder them from marrying others, that ye may take away part of what ye have given them in dowry; unless they have been guilty of a manifest crime: But converse kindly with them. And if ye hate them, it may happen that ye may hate a thing wherein God hath placed much good
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Nuk ju lejohet t'i trashëgoni gratë (e të afërmve tuaj) me forcë. As mos i shtrëngoni[9] ato (gra tuaja që nuk i doni), me qëllim që t'u merrni një pjesë të pasurisë (mehrit) që ua keni dhënë, përveç nëse bëjnë ndonjë paturpësi të qartë. Çoni jetë të mirë me to! E, nëse nuk ju pëlqejnë (durojini, sepse), është e mundur që të urreni diçka e Allahu të sjellë përmes saj mirësi të shumta.
হে মুমিনগণ! জবরদস্তি করে (সম্পদের ন্যায় তোমাদের বাপ-দাদার স্ত্রীদের) নারীদের ওয়ারিশ হওয়া তোমাদের জন্য বৈধ নয়। (এমনিভাবে) তোমাদের জন্যে বৈধ নয় যে, তোমরা তাদেরকে (মোহরানার) যা দিয়েছ তা থেকে কিছু আত্মসাৎ করার উদ্দেশ্যে তাদেরকে অবরুদ্ধ করে রাখা। তবে তারা (অবাধ্যতা ও) ব্যভিচারের ন্যায় সুস্পষ্ট অশ্লীলতায় লিপ্ত হয়ে থাকলে, ভিন্ন কথা। আর তোমরা তাদের সাথে সদ্ভাবে ও সম্মানজনকভাবে জীবন যাপন করবে। তোমরা যদি তাদেরকে (স্ত্রীদেরকে) অপছন্দ করো, তবে এমন হতে পারে যে, তোমরা একটি জিনিসকে অপছন্দ করছ আর আল্লাহ তাতে প্রভূত কল্যাণ রেখেছেন।
O vi koji vjerujete, ne dozvoljava vam se da žene preko volje njihove u naslijeđe uzimate i da im poteškoće pričinjavate s namjerom da nešto od onoga što ste im dali prisvojite, osim ako budu učinile očiti razvrat. Prema njima se lijepo ophodite. A ako prema njima ne osjetite želju, pa moguće je da ne volite nešto u čemu je Allah veliko dobro dao.
O vi koji vjerujete, ne dozvoljava vam se da žene preko volje njihove u naslijeđe uzimate i da im poteškoće pričinjavate s namjerom da nešto od onoga što ste im dali prisvojite, osim ako budu učinile očiti razvrat. Prema njima se lijepo ophodite. A ako prema njima ne osjetite želju, pa moguće je da ne volite nešto u čemu je Allah veliko dobro dao.
Ko onon yo goŋɗinɓe, dakantaako on nde ronirton rewɓe ɓen e ɓur, dooleyaagu wata on l aagu ɓe fii yo on keɓtu yoga e ko okkunoɗon ɓe, si wanaa hara ɓe waɗu paŋkare ɓannguɗo. Wonndiree e maɓɓe no moƴƴiri. Si on añii ɓe, hino jortaa nde ngañoton huunde, Alla Waɗa e mayre moƴƴere ɗuuɗunde.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! თქვენთვის ნებადართული არ არის, მემკვიდრეობად მიიღოთ ქალები (რომლებიც თქვენი მამების სიკვდილის შემდეგ დარჩნენ) და სრულად განაგოთ მათი მდგომარეობა [აუკრძალოთ ან ნება დართოთ მათ ქორწინებაზე] მათი ნების საწინააღმდეგოდ. და ნუ შეუშლით (ო, ქმრებო) მათ [ქალებს] წაიღონ ნაწილი იმისა, რაც თქვენ მათ აჩუქეთ (საქორწინო ძღვენის სახით), როცა აღარ გსურთ მათთან ცხოვრება — გარდა იმ შემთხვევისა, თუ ისინი აშკარა სისაძაგლეს ჩაიდენენ [მრუშობას]. და მოექეცით მათ [ცოლებს] ღირსეულად [სიყვარულით, პატივისცემით და მათი უფლებების შესრულებით]. ხოლო თუ არ გიყვართ ისინი [თქვენი ცოლები], მაშინ მოითმინეთ — შესაძლოა რაღაც თქვენთვის მოსაწონი არ იყოს, ხოლო ალლაჰმა მასში დიდი სიკეთე დაადგინა.
O die ihr glaubt, es ist euch nicht erlaubt, die Frauen wider (ihren) Willen zu erben. Und drangsaliert sie nicht, um (ihnen) einen Teil von dem, was ihr ihnen gegeben habt, zu nehmen, außer wenn sie etwas klar Abscheuliches begehen. Und geht in rechtlicher Weise mit ihnen um. Sollten sie euch zuwider sein, dann (kann es sein, dass) euch vielleicht etwas zuwider ist, während Allah viel Gutes in es hineinlegt.
Ω, εσείς που πιστεύετε! Απαγορεύεται να παίρνετε τις γυναίκες (τις συζύγους των πατέρων και των συγγενών σας) ως κληρονομιά (να τις αποτρέψετε από το να παντρευτούν άλλον άνδρα, ή να τις κάνετε να παντρευτούν άλλον άνδρα) παρά τη θέλησή τους. Και να μην κρατάτε αυτές (τις συζύγους σας που θέλετε να χωρίσετε, στο γάμο εμποδίζοντάς τους να παντρευτούν άλλους) για να πάρετε μέρος της προίκας που τους έχετε δώσει, εκτός κι αν διαπράξουν φανερή αισχρή πράξη (μοιχεία) (σ' αυτήν την περίπτωση επιτρέπεται να πάρετε πίσω την προίκα). Και να ζείτε μαζί τους με τον καλύτερο τρόπο. Αν τις μισείτε, ίσως να μισείτε κάτι, που ο Αλλάχ να φέρει μέσω αυτού πολλά καλά (που δεν τα περιμένετε).
ऐ ईमान वालो! तुम्हारे लिए हलाल (वैध) नहीं कि ज़बरदस्ती स्त्रियों के वारिस बन जाओ।[14] और उन्हें इसलिए न रोके रखो कि तुमने उन्हें जो कुछ दिया है, उसमें से कुछ ले लो, सिवाय इसके कि वे खुली बुराई कर बैठें। तथा उनके साथ भली-भाँति[15] जीवन व्यतीत करो। फिर यदि तुम उन्हें नापसंद करो, तो संभव है कि तुम किसी चीज़ को नापसंद करो और अल्लाह उसमें बहुत ही भलाई[16] रख दे।
O credenti, non vi è permesso ereditare le mogli contro la loro volontà! E non costringetele per sottrarre loro una parte di ciò che avete già dato loro in passato – a meno che non abbiano commesso un’evidente nefandezza – e vivete insieme a loro come si deve. Se un giorno doveste odiarle, forse odiereste una cosa in cui Allāh potrebbe aver riposto un grande bene!
19. O jūs, kurie tikite! Jums draudžiama paveldėti moteris prieš jų valią. Ir neturėtumėte su jomis elgtis grubiai, kad galėtumėte atsiimti dalį Mahr [3], kurį joms suteikėte, nebent jos atvirai užsiima neteisėtais lytiniais santykiais. Ir gyvenkite su jomis garbingai. Jei jų nemėgstate, gali būti, kad jūs nemėgstate vieno dalyko, o Allahas suteikia per jį daug gero.
Isin Yaa warra amantan! dubartii dirqamaan dhaaluun isiniif hin hayyamamu. garii waan (mahrii) isaaniif kennitanii fudhachuuf (heeruma) isaan hin dhorginaa, Yoo balleessaa mul'ataa taheen dhufan (hojjatan) malee; Akkaataa gaariin isaan horadhaa. Yoo isaan jibbitan (obsaa); waan tokko isin jibbitanii Rabbiin isa keessa khayrii baay’ee godhuun ni kajeelama. [11]
О вы, которые уверовали! Не дозволено вам наследовать женщин против их воли. Не удерживайте их с целью забрать часть того, что вы им даровали, [если] только они не совершат явную мерзость, и обходитесь с ними согласно одобряемому. Если вы их невзлюбили, то, — быть может, вы невзлюбили нечто, а Аллах заложил в этом великое благо.
О ви који верујете, не дозвољава вам се да жене преко воље њихове у наслеђе узимате и да им потешкоће причињавате са намером да нешто од онога што сте им дали присвојите, осим ако буду учиниле очигледни разврат. Према њима се лепо опходите. А ако према њима не осетите жељу, па могуће је да не волите нешто у чему је Аллах велико добро дао.
Enyi mlioamini! Si halali kwenu kuwarithi wanawake kwa nguvu. Wala msiwadhikishe ili muwapokonye baadhi ya mlivyowapa, isipokuwa wakifanya uchafu ulio wazi. Na kaeni nao kwa wema. Na ikiwa mmewachukia, basi huenda mkakichukia kitu, na Mwenyezi Mungu ametia heri nyingi ndani yake.
Troende! Det är inte tillåtet för er att ärva kvinnor mot deras vilja. Behandla dem inte illa för att ta tillbaka något av det ni har gett dem, om de inte tydligt har gjort sig skyldiga till otukt. Lev med dem på ett hedersamt sätt. Och om ni känner motvilja mot dem, kan det vara så att ni känner motvilja mot något i vilket Gud har lagt mycket gott.
Ey iman edenler! (Ölen babalarınızın) kadınlarını miras yoluyla zorla almanız size helal değildir. Apaçık bir fuhuş işlemedikçe (mehir olarak) verdiklerinizin bir kısmını elde etmek için onları (başkalarıyla evlenmelerine) engel olmak için nikahınızda tutmayın. Onlarla güzel güzel geçinin. Onlardan hoşlanmasanız bile, umulur ki sizin hoşunuza gitmeyen bir şeyde Allah bir çok hayır takdir eder.
ایمان والو! تمہیں حلال نہیں کہ زبردستی عورتوں کو ورثے میں لے بیٹھو[1] انہیں اس لئے روک نہ رکھو کہ جو تم نے انہیں دے رکھا ہے، اس میں سے کچھ لے لو[2] ہاں یہ اور بات ہے کہ وه کوئی کھلی برائی اور بے حیائی کریں[3] ان کے ساتھ اچھے طریقے سے بودوباش رکھو، گو تم انہیں ناپسند کرو لیکن بہت ممکن ہے کہ تم کسی چیز کو برا جانو، اور اللہ تعالیٰ اس میں بہت ہی بھلائی کر دے۔[4]
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إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read (simplified)innamaa t-tawbatu 'alaa llaahi lilladheena ya'maloona s-soo'a bijahaalatin thumma yatooboona min qareebin fa'oolaa'ika yatoobu llaahu 'alayhim wakaana llaahu 'aleeman hakeemaa
DIN 31635ʾinnamā t-tawbatu ʿalā llāhi lillaḏīna yaʿmalūna s-sūʾa biǧahālatin ṯumma yatūbūna min qarībin faʾūlāʾika yatūbu llāhu ʿalayhim wakāna llāhu ʿalīman ḥakīman
Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These-God will relent towards them. God is Knowing and Wise.
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise
God is only bound to turn again towards those who do evil through ignorance and then turn again. Surely, these will God turn again to, for God is knowing, wise
With God himself will the repentance of those who have done evil ignorantly, and then turn speedily unto Him, be accepted. These! God will turn unto them: for God is Knowing, Wise
Verily repentance will be accepted with God, from those who do evil ignorantly, and then repent speedily; unto them will God be turned: For God is knowing and wise
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Easy-read (simplified)walaysati t-tawbatu lilladheena ya'maloona s-sayyi'aati hattaa idhaa hadara ahadahumu l-mawtu qaala innee tubtu l-'aana walaa lladheena yamootoona wahum kuffaarun oolaa'ika a'tadnaa lahum 'adhaaban aleemaa
DIN 31635walaysati t-tawbatu lillaḏīna yaʿmalūna s-sayyiʾāti ḥattā ʾiḏā ḥaḍara ʾaḥadahumu l-mawtu qāla ʾinnī tubtu l-ʾāna walā llaḏīna yamūtūna wahum kuffārun ʾūlāʾika ʾaʿtadnā lahum ʿaḏāban ʾalīman
But repentance is not available for those who commit evils, until when death approaches one of them, he says, "Now I repent," nor for those who die as disbelievers. These-We have prepared for them a painful torment.
The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom
His turning again is not for those who do evil, until, when death comes before one of them, he says, 'Now I turn again;' nor yet forth those who die in misbelief. For such as these have we prepared a grievous woe
But no place of repentance shall there be for those who do evil, until, when death is close to one of them, he saith, "Now verily am I turned to God;" nor to those who die unbelievers. These! we have made ready for them a grievous torment
But no repentance shall be accepted from those who do evil until the time when death presenteth it self unto one of them, and he saith, verily I repent now; nor unto those who die unbelievers: For them have we prepared a grievous punishment
4:19 — the verse above
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا أَتَأْخُذُونَهُۥ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read (simplified)wa'in aradttumu stibdaala zawjin makaana zawjin wa'aataytum ihdaahunna qintaaran falaa ta'khudhoo minhu shay'an ata'khudhoonahu buhtaanan wa'ithman mubeenaa
DIN 31635waʾin ʾaradttumu stibdāla zawǧin makāna zawǧin waʾātaytum ʾiḥdāhunna qinṭāran falā taʾḫuḏū minhu šayʾan ʾataʾḫuḏūnahu buhtānan waʾiṯman mubīnan
If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?
And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong
But if ye wish to exchange one wife for another, and have given one of them a talent, then take not from it anything. What! would you take it for a calumny and a manifest crime
And if ye be desirous to exchange one wife for another, and have given one of them a talent, make no deduction from it. Would ye take it by slandering her, and with manifest wrong
If ye be desirous to exchange a wife for another wife, and ye have already given one of them a talent; take not away any thing therefrom; Will ye take it by slandering her, and doing her manifest unjustice
وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظًا
Easy-read (simplified)wakayfa ta'khudhoonahu waqad afdaa ba'dukum ilaa ba'din wa'akhadhna minkum meethaaqan ghaleezaa
DIN 31635wakayfa taʾḫuḏūnahu waqad ʾafḍā baʿḍukum ʾilā baʿḍin waʾaḫaḏna minkum mīṯāqan ġalīẓan
And how can you take it back, when you have been intimate with one another, and they have received from you a solid commitment?
How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you
How care ye take it when one of you has gone in unto the other, and they have taken from you a rigid compact
How, moreover, could ye take it, when one of you hath gone in unto the other, and they have received from you a strict bond of union
And how can ye take it, since the one of you hath gone in unto the other, and they have received from you a firm covenant
4:176
Why this passage is in the study finding 05
يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَٰلَةِ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌ وَلَهُۥٓ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ وَإِن كَانُوٓا۟ إِخْوَةً رِّجَالًا وَنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ
Easy-read (simplified)yastaftoonaka quli llaahu yufteekum fee l-kalaalati ini mru'un halaka laysa lahu waladun walahu ukhtun falahaa nisfu maa taraka wahuwa yarithuhaa in lam yakun lahaa waladun fa'in kaanataa thnatayni falahumaa th-thuluthaani mimmaa taraka wa'in kaanoo ikhwatan rijaalan wanisaa'an falildhdhakari mithlu hazzi l-'unthayayni yubayyinu llaahu lakum an tadilloo wallaahu bikulli shay'in 'aleem
DIN 31635yastaftūnaka quli llāhu yuftīkum fī l-kalālati ʾini mruʾun halaka laysa lahu waladun walahu ʾuḫtun falahā niṣfu mā taraka wahuwa yariṯuhā ʾin lam yakun lahā waladun faʾin kānatā ṯnatayni falahumā ṯ-ṯuluṯāni mimmā taraka waʾin kānū ʾiḫwatan riǧālan wanisāʾan falilḏḏakari miṯlu ḥaẓẓi l-ʾunṯayayni yubayyinu llāhu lakum ʾan taḍillū wallāhu bikulli šayʾin ʿalīmun
They ask you for a ruling. Say, "God gives you a ruling concerning the person who has neither parents nor children." If a man dies, and leaves no children, and he had a sister, she receives one-half of what he leaves. And he inherits from her if she leaves no children. But if there are two sisters, they receive two-thirds of what he leaves. If the siblings are men and women, the male receives the share of two females." God makes things clear for you, lest you err. God is Aware of everything.
Compare translations (4)
They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things
They will ask thee for a decision; say, 'God will give you a decision concerning remote kinship.' If a man perish and have no child, but have a sister, let her have half of what he leaves; and he shall be her heir, if she have no son. But if there be two sisters, let them both have two thirds of what he leaves; and if there be brethren, both men and women, let the male have like the portion of two females. God makes this manifest to you lest ye err; for God all things doth know
They will consult thee. SAY: God instructeth you as to distant kindred. If a man die childless, but have a sister, half what he shall have shall be her's; and if she die childless he shall be her heir. But if there be two sisters, two-third parts of what he shall have shall be theirs; and if there be both brothers and sisters, the male shall have the portion of two females. God teacheth you plainly, that ye err not! God knoweth all things
They will consult thee for thy decision in certain cases; say unto them, God giveth you these determinations, concerning the more remote degrees of kindred. If a man die without issue, and have a sister; she shall have the half of what he shall leave: And he shall be heir to her, in case she have no issue. But if there be two sisters, they shall have between them two third parts of what he shall leave; and of there be several, both brothers and sisters, a male shall have as much as the portion of two females. God declareth unto you these precepts, lest ye err: And God knoweth all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata kërkojnë gjykimin tënd. Thuaju: "Allahu ju jep përgjigje për kelalen (trashëgimlënësin që nuk lë pas vete fëmijë e as baba). Nëse vdes një njeri dhe nuk lë pas vete fëmijë (e as baba), por ka një motër, atëherë asaj i takon gjysma e trashëgimisë së tij. Ndërkohë, vëllait i takon trashëgimia e motrës (së ndjerë), në qoftë se ajo nuk ka fëmijë (e as baba). Në qoftë se ka dy (a më shumë) motra (që e trashëgojnë të vdekurin që nuk ka lënë gjallë fëmijë e as baba), atëherë atyre u takojnë dy të tretat e asaj që lë pas. Mirëpo, në qoftë se ka vëllezër dhe motra, atëherë mashkullit i takon aq sa u takon dy femrave. Allahu jua sqaron çështjet që të mos humbisni. Allahu është i Gjithëdijshëm për çdo gjë."
তারা তোমার কাছে সমাধান চায়। বল: ‘আল্লাহ তোমাদেরকে সমাধান দিচ্ছেন ‘কালালা’ (৬৪) সম্পর্কে। কোন পুরুষ যদি মারা যায়, সে যদি সন্তানহীন হয় এবং তার এক বোন থাকে, তবে তার বোনের জন্য তার পরিত্যক্ত সম্পত্তির অর্ধেক। আর সে মহিলা যদি সন্তানহীনা হয়, তবে তার ভাই তার উত্তরাধিকারী হবে। কিন্তু যদি দুই বোন থাকে, তবে তাদের জন্য তার পরিত্যক্ত সম্পত্তির তিন ভাগের দু’ভাগ। আর যদি ভাই-বোন উভয়ে থাকে, তবে এক পুরুষের অংশ দুই নারীর অংশের সমান। আল্লাহ তোমাদেরকে সুস্পষ্ট বিধান দিচ্ছেন, যাতে তোমরা পথভ্রষ্ট না হও। আর আল্লাহ সবকিছু সম্পর্কে সবিশেষ অবগত।’
Oni traže od tebe tumačenje. Reci: "Allah će vam kazati propis o onome ko nema ni roditelja ni djece: ako neko umre i ne bude imao djeteta, a ima sestru, njoj polovina njegove ostavštine pripada, a on će naslijediti nju ako ona ne bude imala dijete; a ako su dvije sestre, njima pripadaju dvije trećine njegove ostavštine. A ako su oni braća i sestre, onda će muški dio nasljedstva biti jednak iznosu dva dijela ženskog. To vam Allah objašnjava, da ne zalutate. A Allah sve dobro zna."
Oni traže od tebe tumačenje. Reci: "Allah će vam kazati propis o onome tko nema ni roditelja ni djece: ako neko umre i ne bude imao djeteta, a ima sestru, njoj polovina njegove ostavštine pripada, a on će naslijediti nju ako ona ne bude imala djece; a ako su nasljednice dvije sestre, njima pripadaju dvije trećine njegove ostavštine. A ako su nasljednici braća i sestre, onda će muški dio nasljedstva biti jednak iznosu dva dijela ženskog. To vam Allah objašnjava, da ne zalutate. A Allah sve dobro zna."
Heɓe faltino maa. Maaku : "Alla no Falta on fii rone : annda si neɗɗo maayii o alaa ɓiɗɗo himo mari banndiraawo [debbo], no woodani on feccere e kon ko o acci. Kamko kadi o ronay mo si tawii o alaa ɓiɗɗo. Si ɓe laatike ɗiɗo, hino woodani ɓe tataɓe ɗiɗi e kon ko o acci. Si ɓe laatike musɗɓe worɓe e rewɓe, hino woodani gorko on geɗal rewɓe ɗiɗo. Alla no Ɓannginannde(laɓɓinana) on fii wata on majju. Alla ko gnnduɗo kala huunde".
და ისინი გეკითხებიან შენ, (ო მოციქულო), გადაწყვეტილებას (მემკვიდრეობის განაწილების საკითხში). თქვი: «ალლაჰი გაძლევთ განმარტებას იმ ადამიანის შესახებ, რომელიც გარდაიცვალა და მემკვიდრეობა დატოვა მხოლოდ გვერდითი ხაზით [მას არ ჰყავს არც მშობლები და არც შვილები]. თუ გარდაიცვალა კაცი, რომელსაც შვილი არ ჰყავს, მაგრამ ჰყავს და, მაშინ მას ეკუთვნის ნახევარი იმ ქონებისა, რაც მან დატოვა. ხოლო ის [ძმა] მიიღებს მის მთელ ქონებას მემკვიდრეობით, თუ მას [დას] შვილი არ ჰყავს. ხოლო თუ დები ორნი არიან, მაშინ მათ ორივეს ეკუთვნის ორი მესამედი იმ ქონებისა, რაც მან [მათმა ძმამ] დატოვა. ხოლო თუ მემკვიდრეები არიან ძმები და დები — მამაკაცები და ქალები — მაშინ მამაკაცს ეკუთვნის წილი, რომელიც ორი ქალის წილის ტოლია». ალლაჰი გაძლევთ ამ განმარტებას, რათა არ შეცდეთ. და ალლაჰი ყოვლის შესახებ ყოვლისმცოდნეა.
Sie fragen dich um Belehrung. Sag: „Allah belehrt euch über den Erbanteil der Seitenverwandtschaft.“ Wenn ein Mann umkommt, der keine Kinder hat, aber eine Schwester, dann steht ihr die Hälfte dessen zu, was er hinterlässt. Und er beerbt sie, wenn sie keine Kinder hat. Und wenn es zwei (Schwestern) sind, stehen ihnen (beiden) zwei Drittel dessen zu, was er hinterlässt. Und wenn es Geschwister sind, Männer und Frauen, dann kommt einem männlichen Geschlechts genausoviel zu wie der Anteil von zwei weiblichen Geschlechts. Allah verdeutlicht (es) euch, damit ihr (nicht) in die Irre geht. Und Allah weiß über alles Bescheid.
Σας ρωτούν (ω, Προφήτη), πες: «Ο Αλλάχ θα διασαφηνίσει για σας σχετικά με την κληρονομιά αυτουνού που πέθανε και δεν έχει ούτε πατέρα ούτε παιδί (γιο ή κόρη). Αν πεθάνει ένας και δεν έχει παιδί, αλλά έχει μία αδελφή (ή ετεροθαλή αδελφή από την πλευρά του πατέρα του), αυτή θα πάρει το μισό της κληρονομιάς που άφησε. Ομοίως, αυτός (ο αδελφός ή ετεροθαλής αδελφός από την πλευρά του πατέρα της) θα την κληρονομήσει, αν (πεθάνει αυτή η αδελφή και) δεν έχει παιδί. Αν, όμως, υπάρχουν δύο αδελφές (του αποθανόντος ή δύο ετεροθαλείς αδελφές από την πλευρά του πατέρα του), θα μοιραστούν τα δύο τρίτα της κληρονομιάς που άφησε. Εάν υπάρχουν και αρσενικά και θηλυκά αδέλφια, τότε το μερίδιο ενός αρσενικού είναι ίσο με αυτό των δύο θηλυκών.» Ο Αλλάχ διασαφηνίζει για σας, ώστε να μην παραστρατήσετε. Και ο Αλλάχ είναι Παντογνώστης των πάντων.
(ऐ नबी!) वे आपसे फतवा (शरई आदेश) पूछते हैं। आप कह दें : अल्लाह तुम्हें 'कलाला'[111] के विषय में फतवा देता है। यदि कोई व्यक्ति मर जाए, जिसकी कोई संतान न हो, और उसकी एक बहन हो, तो उसके लिए उस (धन) का आधा है जो उसने छोड़ा और वह (स्वयं) उस (बहन) का वारिस होगा, यदि उस (बहन) की कोई संतान न हो। फिर यदि वे दो (बहनें) हों, तो उनके लिए उसमें से दो तिहाई होगा जो उसने छोड़ा। और यदि वे कई भाई-बहन पुरुष और महिलाएँ हों, तो पुरुष के लिए दो महिलाओं के हिस्से के बराबर होगा। अल्लाह तुम्हारे लिए खोलकर बयान करता है कि तुम गुमराह न हो जाओ। तथा अल्लाह हर चीज़ को ख़ूब जानने वाला है।
Ti chiedono riguardo a un giudizio legale. Di’: “Allāh vi dà un giudizio legale su Al Kalēleh[47] (الْكَلَالَةِ). Se un uomo muore, e non ha figlio, e ha una sorella, lei avrà la metà di ciò che lascia, e lui sarà il suo erede, se lei non ha un figlio. Se sono due donne, avranno due terzi di ciò che lascia, e se sono fratelli, maschi e femmine, il maschio avrà due parti delle donne. Allāh vi chiarisce i suoi precetti affinché non deviate, e Allāh è Onnisciente.
176. Jie prašo tavęs teisinio sprendimo. Sakyk: „Allahas įsako taip apie Al-Kalala (tuos, kurie nepalieka nei palikuonių, nei protėvių kaip įpėdinių). Jei tai vyras, kuris miršta palikdamas seserį, bet neturėdamas vaiko, ji gaus pusę palikimo. Jei (toks velionis buvo) moteris, kuri nepaliko vaiko, jos brolis pasiims jos palikimą. Jei yra dvi seserys, jos turės du trečdalius palikimo; jei yra brolis ir sesuo, vyras gaus dvigubą moters dalį. (Taip) Allahas išaiškina jums (Savo Įstatymus), kad jūs nenuklystumėte. Ir Allahas yra Visa Žinantysis apie viską.“
Si gaafatu, Jedhi: “Rabbiin waa'ee ‘kalaalah’ (nama jalaafi gubbaan kan isa dhaalu hin qabne) keessatti isiniif ibsa. Yoo namtichi du'e kan ilmi isaaf hintahin kan obboleettiin isaaf taate, isheedhaaf walakkaa waan inni dhiisetu jira. Inni yoo isheen ilma hin qabaatin (qabeenya hunda) ishee dhaala. Yoo isaan (obboleettiiwwan) lama ta’an, isaaniif dhaala inni dhiise irraa lama sadaffaatu jira. Yoo obbolaan dhiirotaafi dubartoota ta'an immoo dhiiraaf fakkii qooda dubartii lamaatu jira. Rabbiin akka isin hin jallanneef isiniif ibsa. Rabbiin waan hunda beekaadha." [66]
Они просят у тебя разъяснения [о наследстве]. Скажи: «Аллах даст вам разъяснение о том, кто умер, не оставив ни родителей, ни детей». Если человек умер и у него нет ребёнка, но есть сестра, то ей достаётся половина его наследства. Если же у неё нет ребёнка, то он наследует её имущество. Если же их [сестёр] две, то им обеим — две трети из того, что он оставил. А если наследниками являются братья и сёстры, как мужчины так и женщины, то мужчине достаётся доля, равная доле двух женщин. Аллах разъясняет вам, чтобы вы не впали в заблуждение. Аллах — знающий обо всём сущем.
Они траже од тебе тумачење. Реци: „Аллах ће да вам каже пропис о ономе ко нема ни родитеља ни деце: ако неко умре и не буде имао детета, а има сестру, њој припада половина његове оставштине, а он ће да наследи њу ако она не буде имала дете; а ако су две сестре, њима припадају две трећине његове оставштине. А ако су они браћа и сестре, онда ће мушки део наследства да буде једнак износу два дела женског. То вам Аллах објашњава, да не залутате. А Аллах све добро зна.“
Wanakuuliza hukumu ya kisheria, sema: Mwenyezi Mungu anawapa hukumu ya kisheria juu ya kalala (mtu aliyekufa bila ya kuacha mzazi wala mwana). Ikiwa mtu amekufa, naye hana mwana, lakini anaye dada, basi huyo atapata nusu ya alichokiacha. Naye (mwanamume) atamrithi (dada yake) ikiwa hana mwana. Na ikiwa wao ni madada wawili, basi watapata theluthi mbili za alichokiacha. Na wakiwa ndugu wanaume na wanawake, basi wa kiume atapata sehemu iliyo sawa na ya wa kike wawili. Mwenyezi Mungu anawabainishia ili msipotee. Na Mwenyezi Mungu ni Mwenye kujua kila kitu.
De ber dig om ett klargörande. Säg: ”Gud klargör för er vad som gäller den som dör utan föräldrar och barn. Om en man dör barnlös och har en syster, tillfaller henne hälften av det han lämnar efter sig. Likaså ärver han henne om hon dör utan barn. Om det finns två systrar, får de en tredjedel var av kvarlåtenskapen, och om det finns både bröder och systrar, får en broder lika mycket som två systrar.” Gud klargör detta för er, så att ni inte begår misstag. Gud har full vetskap om allt.
Senden fetva isterler. De ki: Allah size kelâle/babasız ve çocuksuz miras bırakan kimse hakkında hükmü açıklıyor. Eğer çocuğu olmayıp bir kız kardeşi bulunan kimse ölürse, bıraktığının yarısı kız kardeşinindir. Eğer kız kardeş ölür de çocuğu da bulunmazsa, erkek kardeş malının tümüne varis olur. Eğer iki kız kardeşi varsa bu ikisine (erkek kardeşin bıraktığı) mirasın üçte ikisi düşer. Eğer mirasçılar erkek ve kadın kardeşler ise, erkeğe iki kadının hissesi kadar düşer. Sapmayasınız diye Allah size (hükmünü) açıklıyor. Allah her şeyi hakkıyla bilendir.
آپ سے فتویٰ پوچھتے ہیں، آپ کہہ دیجیئے کہ اللہ تعالیٰ (خود) تمہیں کلالہ کے بارے میں فتویٰ دیتا ہے۔ اگر کوئی شخص مر جائے جس کی اوﻻد نہ ہو اور ایک بہن ہو تو اس کے لئے چھوڑے ہوئے مال کا آدھا حصہ ہے[1] اور وه بھائی اس بہن کا وارث ہوگا اگر اس کے اوﻻد نہ ہو[2]۔ پس اگر بہنیں دو ہوں تو انہیں کل چھوڑے ہوئے کا دو تہائی ملے گا[3]۔ اور اگر کئی شخص اس ناطے کے ہیں مرد بھی اور عورتیں بھی تو مرد کے لئے حصہ ہے مثل دو عورتوں کے[4]، اللہ تعالیٰ تمہارے لئے بیان فرما رہا ہے کہ ایسا نہ ہو کہ تم بہک جاؤ اور اللہ تعالیٰ ہر چیز سے واقف ہے۔
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The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَٰنٌ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًا مُّبِينًا
Easy-read (simplified)yaa ayyuhaa n-naasu qad jaa'akum burhaanun min rabbikum wa'anzalnaa ilaykum nooran mubeenaa
DIN 31635yā ʾayyuhā n-nāsu qad ǧāʾakum burhānun min rabbikum waʾanzalnā ʾilaykum nūran mubīnan
O people! A proof has come to you from your Lord, and We sent down to you a clear light.
O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light
O ye folk! proof has come to you from your Lord, and we have sent down to you manifest light
O men! now hath a proof come to you from your Lord, and we have sent down to you a clear light
O men, now is an evident proof come unto you from your Lord, and We have sent down unto you manifest light
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًا مُّسْتَقِيمًا
Easy-read (simplified)fa'ammaa lladheena aamanoo billaahi wa'tasamoo bihi fasayudkhiluhum fee rahmatin minhu wafadlin wayahdeehim ilayhi siraatan mustaqeemaa
DIN 31635faʾammā llaḏīna ʾāmanū billāhi waʿtaṣamū bihi fasayudḫiluhum fī raḥmatin minhu wafaḍlin wayahdīhim ʾilayhi ṣirāṭan mustaqīman
As for those who believe in God, and hold fast to Him, He will admit them into mercy and grace from Him, and will guide them to Himself in a straight path.
As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road
As for those who believe in God, and take tight hold of Him, He will make them enter into mercy from Him and grace; and He will guide them to Himself by a right way
As to those who believe in God and lay fast hold on Him, these will He cause to enter into his mercy and grace, and along the straight way unto Himself will He guide them
They who believe in God and firmly adhere to him, He will lead them into mercy from him, and abundance; and He will direct them in the right way to himself
4:176 — the verse above
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:11, 4:12, 4:7, 4:19, 4:176, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
The arithmetic charge. No verse is added for it: the charge that the shares come to more than the whole estate rests on 4:11, 4:12 and 4:176, which this study already carries, and they were read again across the same four translations for it. Probes over those four, whole word: 'sixth' returns 4 verses and reaches 4:11 and 4:12 in all four; 'eighth' returns 2 and reaches 4:12 in all four; 'total' returns 2, 'whole' 34, 'exceed', 'exceeds' or 'exceedeth' 10, and 'remainder', 'residue' or 'surplus' 2, and none of those reaches 4:11, 4:12 or 4:176. What this study does not answer: how an estate is divided when the shares named come to more than it. That is settled in jurisprudence, which is outside these verses, and this platform holds and shows none of it.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - to + the + male + the + equivalent + of + the + portion + of + two + females; if + there + be + women + more + than + two; and + to + his + parents + a + sixth; if + a + man + dieth + having + no + child; ye + have + half + of + that + which + your + wives + leave. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 5 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/