O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.
What does the Qur'an say about a woman's consent to marriage?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:19 O ye who believe, IT IS NOT LAWFUL FOR YOU FORCIBLY TO INHERIT THE WOMEN of your deceased kinsmen, nor to press them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. BUT CONSORT WITH THEM IN KINDNESS, for if ye hate them it may happen that ye hate a thing wherein God hath placed much good. In because it forbids the practice of treating a woman as inheritable property and then, in the same verse, requires kindness even where there is dislike. ALSO CARRIED by What are the Qur'an's inheritance shares for women?, with a different reason there.
- 02 4:4 AND GIVE UNTO THE WOMEN, WHOM YE MARRY, FREE GIFT OF THEIR MARRIAGE PORTIONS; BUT IF THEY OF THEIR OWN ACCORD REMIT UNTO YOU A PART THEREOF, then ye are welcome to absorb it in your wealth. In because the payment is made TO HER, not to her family, and because the only person who may remit any of it is her, OF HER OWN ACCORD.
- 03 2:232 And when ye have divorced women and they reach their term, PLACE NOT DIFFICULTIES IN THE WAY OF THEIR MARRYING THEIR HUSBANDS IF IT IS AGREED BETWEEN THEM IN KINDNESS. In because it forbids relatives obstructing a woman's remarriage where SHE and the man have agreed, which locates the decision with the parties.
- 04 4:25 And whoso is not able to afford to marry free believing women, let them marry from the believing maids whom your right hands possess. So wed them BY PERMISSION OF THEIR FOLK, AND GIVE UNTO THEM THEIR PORTIONS IN KINDNESS, they being honest, not debauched. In because it is the one verse that names a permission requirement, and it names it for a bondwoman's family rather than for a free woman.
- 05 33:50 And a believing woman IF SHE GIVE HERSELF UNTO THE PROPHET and the Prophet desire to ask her in marriage - a privilege for thee only, not for the rest of the believers. In because it records a woman offering herself in marriage, described without disapproval.
In plain wordsEditorial written by the editors, not a translation
The Qur'an does not contain a verse requiring a woman's consent in so many words. What it contains is a set of provisions that assume she is a party rather than an object, and one that reads oddly against them.
4:19 is the foundational one and it abolishes the older practice directly: IT IS NOT LAWFUL FOR YOU FORCIBLY TO INHERIT THE WOMEN of your deceased kinsmen. Women had passed with an estate; the verse ends that. It also forbids pressuring a widow to give back what she was given, and then adds the clause about hating a thing in which God has placed good.
4:4 makes the marriage payment hers: GIVE UNTO THE WOMEN THEIR MARRIAGE PORTIONS as a free gift - and the only person who may waive any of it is the woman, OF HER OWN ACCORD.
2:232 is the sharpest on the point. After a divorce, the woman's relatives are told: PLACE NOT DIFFICULTIES IN THE WAY OF THEIR MARRYING THEIR HUSBANDS IF IT IS AGREED BETWEEN THEM IN KINDNESS. The agreement that matters is between the two of them; the family is instructed not to obstruct it.
33:50 records a woman offering herself in marriage, and the text notes it without disapproval.
Against these stands 4:25, which requires that bondwomen be wed BY PERMISSION OF THEIR FOLK. It is the only permission clause in the marriage material, and it concerns women who are not free.
So the text removes women from being inherited, gives them the payment, gives them the power to remit it, and forbids their families obstructing their remarriage - and never states a general consent requirement outright. The developed law of consent is fiqh, and no work of law has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 4:19, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:19
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yahillu lakum an tarithoo n-nisaa'a karhan walaa ta'duloohunna litadhhaboo biba'di maa aataytumoohunna illaa an ya'teena bifaahishatin mubayyinatin wa'aashiroohunna bil-ma'roofi fa'in karihtumoohunna fa'asaa an takrahoo shay'an wayaj'ala llaahu feehi khayran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yaḥillu lakum ʾan tariṯū n-nisāʾa karhan walā taʿḍulūhunna litaḏhabū bibaʿḍi mā ʾātaytumūhunna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin waʿāširūhunna bil-maʿrūfi faʾin karihtumūhunna faʿasā ʾan takrahū šayʾan wayaǧʿala llāhu fīhi ḫayran kaṯīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good
O ye who believe! it is not lawful for you to inherit women's estates against their will; nor to hinder them, that ye may go off with part of what ye brought them, unless they commit fornication manifestly; but associate with them in reason, for if ye are averse from them, it may be that ye are averse from something wherein God has put much good for you
O believers! it is not allowed you to be heirs of your wives against their will; nor to hinder them from marrying, in order to take from them part of the dowry you had given them, unless they have been guilty of undoubted lewdness; but associate kindly with them: for if ye are estranged from them, haply ye are estranged from that in which God hath placed abundant good
O true believers, it is not lawful for you to be heirs of women against their will, nor to hinder them from marrying others, that ye may take away part of what ye have given them in dowry; unless they have been guilty of a manifest crime: But converse kindly with them. And if ye hate them, it may happen that ye may hate a thing wherein God hath placed much good
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Nuk ju lejohet t'i trashëgoni gratë (e të afërmve tuaj) me forcë. As mos i shtrëngoni[9] ato (gra tuaja që nuk i doni), me qëllim që t'u merrni një pjesë të pasurisë (mehrit) që ua keni dhënë, përveç nëse bëjnë ndonjë paturpësi të qartë. Çoni jetë të mirë me to! E, nëse nuk ju pëlqejnë (durojini, sepse), është e mundur që të urreni diçka e Allahu të sjellë përmes saj mirësi të shumta.
হে মুমিনগণ! জবরদস্তি করে (সম্পদের ন্যায় তোমাদের বাপ-দাদার স্ত্রীদের) নারীদের ওয়ারিশ হওয়া তোমাদের জন্য বৈধ নয়। (এমনিভাবে) তোমাদের জন্যে বৈধ নয় যে, তোমরা তাদেরকে (মোহরানার) যা দিয়েছ তা থেকে কিছু আত্মসাৎ করার উদ্দেশ্যে তাদেরকে অবরুদ্ধ করে রাখা। তবে তারা (অবাধ্যতা ও) ব্যভিচারের ন্যায় সুস্পষ্ট অশ্লীলতায় লিপ্ত হয়ে থাকলে, ভিন্ন কথা। আর তোমরা তাদের সাথে সদ্ভাবে ও সম্মানজনকভাবে জীবন যাপন করবে। তোমরা যদি তাদেরকে (স্ত্রীদেরকে) অপছন্দ করো, তবে এমন হতে পারে যে, তোমরা একটি জিনিসকে অপছন্দ করছ আর আল্লাহ তাতে প্রভূত কল্যাণ রেখেছেন।
O vi koji vjerujete, ne dozvoljava vam se da žene preko volje njihove u naslijeđe uzimate i da im poteškoće pričinjavate s namjerom da nešto od onoga što ste im dali prisvojite, osim ako budu učinile očiti razvrat. Prema njima se lijepo ophodite. A ako prema njima ne osjetite želju, pa moguće je da ne volite nešto u čemu je Allah veliko dobro dao.
O vi koji vjerujete, ne dozvoljava vam se da žene preko volje njihove u naslijeđe uzimate i da im poteškoće pričinjavate s namjerom da nešto od onoga što ste im dali prisvojite, osim ako budu učinile očiti razvrat. Prema njima se lijepo ophodite. A ako prema njima ne osjetite želju, pa moguće je da ne volite nešto u čemu je Allah veliko dobro dao.
Ko onon yo goŋɗinɓe, dakantaako on nde ronirton rewɓe ɓen e ɓur, dooleyaagu wata on l aagu ɓe fii yo on keɓtu yoga e ko okkunoɗon ɓe, si wanaa hara ɓe waɗu paŋkare ɓannguɗo. Wonndiree e maɓɓe no moƴƴiri. Si on añii ɓe, hino jortaa nde ngañoton huunde, Alla Waɗa e mayre moƴƴere ɗuuɗunde.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! თქვენთვის ნებადართული არ არის, მემკვიდრეობად მიიღოთ ქალები (რომლებიც თქვენი მამების სიკვდილის შემდეგ დარჩნენ) და სრულად განაგოთ მათი მდგომარეობა [აუკრძალოთ ან ნება დართოთ მათ ქორწინებაზე] მათი ნების საწინააღმდეგოდ. და ნუ შეუშლით (ო, ქმრებო) მათ [ქალებს] წაიღონ ნაწილი იმისა, რაც თქვენ მათ აჩუქეთ (საქორწინო ძღვენის სახით), როცა აღარ გსურთ მათთან ცხოვრება — გარდა იმ შემთხვევისა, თუ ისინი აშკარა სისაძაგლეს ჩაიდენენ [მრუშობას]. და მოექეცით მათ [ცოლებს] ღირსეულად [სიყვარულით, პატივისცემით და მათი უფლებების შესრულებით]. ხოლო თუ არ გიყვართ ისინი [თქვენი ცოლები], მაშინ მოითმინეთ — შესაძლოა რაღაც თქვენთვის მოსაწონი არ იყოს, ხოლო ალლაჰმა მასში დიდი სიკეთე დაადგინა.
O die ihr glaubt, es ist euch nicht erlaubt, die Frauen wider (ihren) Willen zu erben. Und drangsaliert sie nicht, um (ihnen) einen Teil von dem, was ihr ihnen gegeben habt, zu nehmen, außer wenn sie etwas klar Abscheuliches begehen. Und geht in rechtlicher Weise mit ihnen um. Sollten sie euch zuwider sein, dann (kann es sein, dass) euch vielleicht etwas zuwider ist, während Allah viel Gutes in es hineinlegt.
Ω, εσείς που πιστεύετε! Απαγορεύεται να παίρνετε τις γυναίκες (τις συζύγους των πατέρων και των συγγενών σας) ως κληρονομιά (να τις αποτρέψετε από το να παντρευτούν άλλον άνδρα, ή να τις κάνετε να παντρευτούν άλλον άνδρα) παρά τη θέλησή τους. Και να μην κρατάτε αυτές (τις συζύγους σας που θέλετε να χωρίσετε, στο γάμο εμποδίζοντάς τους να παντρευτούν άλλους) για να πάρετε μέρος της προίκας που τους έχετε δώσει, εκτός κι αν διαπράξουν φανερή αισχρή πράξη (μοιχεία) (σ' αυτήν την περίπτωση επιτρέπεται να πάρετε πίσω την προίκα). Και να ζείτε μαζί τους με τον καλύτερο τρόπο. Αν τις μισείτε, ίσως να μισείτε κάτι, που ο Αλλάχ να φέρει μέσω αυτού πολλά καλά (που δεν τα περιμένετε).
ऐ ईमान वालो! तुम्हारे लिए हलाल (वैध) नहीं कि ज़बरदस्ती स्त्रियों के वारिस बन जाओ।[14] और उन्हें इसलिए न रोके रखो कि तुमने उन्हें जो कुछ दिया है, उसमें से कुछ ले लो, सिवाय इसके कि वे खुली बुराई कर बैठें। तथा उनके साथ भली-भाँति[15] जीवन व्यतीत करो। फिर यदि तुम उन्हें नापसंद करो, तो संभव है कि तुम किसी चीज़ को नापसंद करो और अल्लाह उसमें बहुत ही भलाई[16] रख दे।
O credenti, non vi è permesso ereditare le mogli contro la loro volontà! E non costringetele per sottrarre loro una parte di ciò che avete già dato loro in passato – a meno che non abbiano commesso un’evidente nefandezza – e vivete insieme a loro come si deve. Se un giorno doveste odiarle, forse odiereste una cosa in cui Allāh potrebbe aver riposto un grande bene!
19. O jūs, kurie tikite! Jums draudžiama paveldėti moteris prieš jų valią. Ir neturėtumėte su jomis elgtis grubiai, kad galėtumėte atsiimti dalį Mahr [3], kurį joms suteikėte, nebent jos atvirai užsiima neteisėtais lytiniais santykiais. Ir gyvenkite su jomis garbingai. Jei jų nemėgstate, gali būti, kad jūs nemėgstate vieno dalyko, o Allahas suteikia per jį daug gero.
Isin Yaa warra amantan! dubartii dirqamaan dhaaluun isiniif hin hayyamamu. garii waan (mahrii) isaaniif kennitanii fudhachuuf (heeruma) isaan hin dhorginaa, Yoo balleessaa mul'ataa taheen dhufan (hojjatan) malee; Akkaataa gaariin isaan horadhaa. Yoo isaan jibbitan (obsaa); waan tokko isin jibbitanii Rabbiin isa keessa khayrii baay’ee godhuun ni kajeelama. [11]
О вы, которые уверовали! Не дозволено вам наследовать женщин против их воли. Не удерживайте их с целью забрать часть того, что вы им даровали, [если] только они не совершат явную мерзость, и обходитесь с ними согласно одобряемому. Если вы их невзлюбили, то, — быть может, вы невзлюбили нечто, а Аллах заложил в этом великое благо.
О ви који верујете, не дозвољава вам се да жене преко воље њихове у наслеђе узимате и да им потешкоће причињавате са намером да нешто од онога што сте им дали присвојите, осим ако буду учиниле очигледни разврат. Према њима се лепо опходите. А ако према њима не осетите жељу, па могуће је да не волите нешто у чему је Аллах велико добро дао.
Enyi mlioamini! Si halali kwenu kuwarithi wanawake kwa nguvu. Wala msiwadhikishe ili muwapokonye baadhi ya mlivyowapa, isipokuwa wakifanya uchafu ulio wazi. Na kaeni nao kwa wema. Na ikiwa mmewachukia, basi huenda mkakichukia kitu, na Mwenyezi Mungu ametia heri nyingi ndani yake.
Troende! Det är inte tillåtet för er att ärva kvinnor mot deras vilja. Behandla dem inte illa för att ta tillbaka något av det ni har gett dem, om de inte tydligt har gjort sig skyldiga till otukt. Lev med dem på ett hedersamt sätt. Och om ni känner motvilja mot dem, kan det vara så att ni känner motvilja mot något i vilket Gud har lagt mycket gott.
Ey iman edenler! (Ölen babalarınızın) kadınlarını miras yoluyla zorla almanız size helal değildir. Apaçık bir fuhuş işlemedikçe (mehir olarak) verdiklerinizin bir kısmını elde etmek için onları (başkalarıyla evlenmelerine) engel olmak için nikahınızda tutmayın. Onlarla güzel güzel geçinin. Onlardan hoşlanmasanız bile, umulur ki sizin hoşunuza gitmeyen bir şeyde Allah bir çok hayır takdir eder.
ایمان والو! تمہیں حلال نہیں کہ زبردستی عورتوں کو ورثے میں لے بیٹھو[1] انہیں اس لئے روک نہ رکھو کہ جو تم نے انہیں دے رکھا ہے، اس میں سے کچھ لے لو[2] ہاں یہ اور بات ہے کہ وه کوئی کھلی برائی اور بے حیائی کریں[3] ان کے ساتھ اچھے طریقے سے بودوباش رکھو، گو تم انہیں ناپسند کرو لیکن بہت ممکن ہے کہ تم کسی چیز کو برا جانو، اور اللہ تعالیٰ اس میں بہت ہی بھلائی کر دے۔[4]
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إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)innamaa t-tawbatu 'alaa llaahi lilladheena ya'maloona s-soo'a bijahaalatin thumma yatooboona min qareebin fa'oolaa'ika yatoobu llaahu 'alayhim wakaana llaahu 'aleeman hakeemaa
DIN 31635ʾinnamā t-tawbatu ʿalā llāhi lillaḏīna yaʿmalūna s-sūʾa biǧahālatin ṯumma yatūbūna min qarībin faʾūlāʾika yatūbu llāhu ʿalayhim wakāna llāhu ʿalīman ḥakīman
Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These-God will relent towards them. God is Knowing and Wise.
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise
God is only bound to turn again towards those who do evil through ignorance and then turn again. Surely, these will God turn again to, for God is knowing, wise
With God himself will the repentance of those who have done evil ignorantly, and then turn speedily unto Him, be accepted. These! God will turn unto them: for God is Knowing, Wise
Verily repentance will be accepted with God, from those who do evil ignorantly, and then repent speedily; unto them will God be turned: For God is knowing and wise
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)walaysati t-tawbatu lilladheena ya'maloona s-sayyi'aati hattaa idhaa hadara ahadahumu l-mawtu qaala innee tubtu l-'aana walaa lladheena yamootoona wahum kuffaarun oolaa'ika a'tadnaa lahum 'adhaaban aleemaa
DIN 31635walaysati t-tawbatu lillaḏīna yaʿmalūna s-sayyiʾāti ḥattā ʾiḏā ḥaḍara ʾaḥadahumu l-mawtu qāla ʾinnī tubtu l-ʾāna walā llaḏīna yamūtūna wahum kuffārun ʾūlāʾika ʾaʿtadnā lahum ʿaḏāban ʾalīman
But repentance is not available for those who commit evils, until when death approaches one of them, he says, "Now I repent," nor for those who die as disbelievers. These-We have prepared for them a painful torment.
The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom
His turning again is not for those who do evil, until, when death comes before one of them, he says, 'Now I turn again;' nor yet forth those who die in misbelief. For such as these have we prepared a grievous woe
But no place of repentance shall there be for those who do evil, until, when death is close to one of them, he saith, "Now verily am I turned to God;" nor to those who die unbelievers. These! we have made ready for them a grievous torment
But no repentance shall be accepted from those who do evil until the time when death presenteth it self unto one of them, and he saith, verily I repent now; nor unto those who die unbelievers: For them have we prepared a grievous punishment
4:19 — the verse above
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا أَتَأْخُذُونَهُۥ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)wa'in aradttumu stibdaala zawjin makaana zawjin wa'aataytum ihdaahunna qintaaran falaa ta'khudhoo minhu shay'an ata'khudhoonahu buhtaanan wa'ithman mubeenaa
DIN 31635waʾin ʾaradttumu stibdāla zawǧin makāna zawǧin waʾātaytum ʾiḥdāhunna qinṭāran falā taʾḫuḏū minhu šayʾan ʾataʾḫuḏūnahu buhtānan waʾiṯman mubīnan
If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?
And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong
But if ye wish to exchange one wife for another, and have given one of them a talent, then take not from it anything. What! would you take it for a calumny and a manifest crime
And if ye be desirous to exchange one wife for another, and have given one of them a talent, make no deduction from it. Would ye take it by slandering her, and with manifest wrong
If ye be desirous to exchange a wife for another wife, and ye have already given one of them a talent; take not away any thing therefrom; Will ye take it by slandering her, and doing her manifest unjustice
وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظًا
Easy-read · not authoritative
Easy-read (simplified)wakayfa ta'khudhoonahu waqad afdaa ba'dukum ilaa ba'din wa'akhadhna minkum meethaaqan ghaleezaa
DIN 31635wakayfa taʾḫuḏūnahu waqad ʾafḍā baʿḍukum ʾilā baʿḍin waʾaḫaḏna minkum mīṯāqan ġalīẓan
And how can you take it back, when you have been intimate with one another, and they have received from you a solid commitment?
How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you
How care ye take it when one of you has gone in unto the other, and they have taken from you a rigid compact
How, moreover, could ye take it, when one of you hath gone in unto the other, and they have received from you a strict bond of union
And how can ye take it, since the one of you hath gone in unto the other, and they have received from you a firm covenant
4:4
Why this passage is in the study finding 02
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا
Easy-read · not authoritative
Easy-read (simplified)wa'aatoo n-nisaa'a saduqaatihinna nihlatan fa'in tibna lakum 'an shay'in minhu nafsan fakuloohu hanee'an maree'aa
DIN 31635waʾātū n-nisāʾa ṣaduqātihinna niḥlatan faʾin ṭibna lakum ʿan šayʾin minhu nafsan fakulūhu hanīʾan marīʾan
The translators word this verse differently
Give women their dowries graciously. But if they willingly forego some of it, then consume it with enjoyment and pleasure.
Compare translations (4)
And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth)
And give women their dowries freely; and if they are good enough to remit any of it of themselves, then devour it with good digestion and appetite
Give women their dowry freely; but if of themselves they give up aught thereof to you, then enjoy it as convenient, and profitable
And give women their dowry freely; but if they voluntarily remit unto you any part of it, enjoy it with satisfaction and advantage
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Jepuani grave mehrin[2] e tyre detyrimisht! Mirëpo, në qoftë se ato me vetëdashje ju japin ndonjë pjesë të tij, atëherë merreni atë lirshëm e me kënaqësi!
আর তোমরা স্ত্রীদেরকে সন্তুষ্টচিত্তে তাদের মোহর দিয়ে দাও। তবে তারা যদি নিজেরাই সন্তুষ্টচিত্তে কিছু অংশ ছাড় দেয় তাহলে তোমরা তা সানন্দে তৃপ্তিসহকারে খাও।
I draga srca ženama darove njihove dajte; pa ako vam one draga srca štogod od toga poklone, to s prijatnošću i ugodnošću trošite.
I draga srca ženama darove njihove dajte; pa ako vam one draga srca štogod od toga poklone, to s prijatnošću i ugodnošću trošite.
Jonniree rewɓe ɓen teŋe maɓɓe ɗen dokkal. Si ɓe anniyanike on goɗɗum e ɗen [teŋe] e hoore laaɓal woŋkii, ñaamee ɗum, no newanii on ɓuuɓani on.
და მიეცით ქალებს მათი (სავალდებულო) საქორწინო ძღვენი (მაჰრი) გულწრფელად და კეთილი ნებით. ხოლო თუ ისინი [თქვენი ცოლები] საკუთარი სურვილით რამეს გაპატიებენ ამიდან [საქორწინო ძღვენიდან] და ნებას დაგრთავენ მის გამოყენებაზე, მაშინ მიიღეთ იგი სიამოვნებით და კეთილად.
Und gebt den Frauen ihre Brautgabe als Geschenk. Wenn sie nun für euch freiwillig auf etwas davon verzichten, dann verzehrt es als wohlbekömmlich und zuträglich.
Και δώστε στις γυναίκες (που παντρεύεστε) την προίκα τους πρόθυμα, ένα καθήκον σ' εσάς. Αλλά αν σας αφήσουν πρόθυμα κάποιο μέρος της (προίκας), πάρτε το, επιτρεπτό και καλό (για εσάς).
तथा स्त्रियों को उनके अनिवार्य मह्र खुशी से अदा कर दो। फिर यदि वे अपनी इच्छा से उसमें से कुछ तुम्हारे लिए छोड़ दें, तो उसे हलाल व पाक समझकर खाओ।
Corrispondete alle donne la dote loro dovuta come dono. Se loro dovessero, di buona volontà, rinunciare a una parte di quella, godetela con gioia e buon viso.
4. Ir duokite moterims (kurias jus vedate) jų Mahr (privalomus sutuoktinio, santuokos sudarymo metu, nuotakai dovanojamus pinigus) iš širdies. Tačiau jei jos, savo pačių geru noru, atsisako dalies jo, priimkite tai ir mėgaukitės nebijodami jokios žalos (nes Allahas padarė jums tai leistina).
Dubartootaaf mahriiwwan isaanii jaalalaan kennaafii. Yoo isaan jaalala lubbuu isaaniitiin isa irraa isiniif kennan, halaala gaarii haala ta'een isa nyaadhaa. [3]
И давайте женщинам их махр[30] как обязательный дар. А если они по доброй воле уступят вам какую-либо часть из него, то вкушайте его приятно и во здравие.
И драга срца женама њихове дарове дајте; па ако вам оне драга срца нешто од тога поклоне, то са пријатношћу и угодношћу трошите.
Na wapeni wanawake mahari yao hali ya kuwa ni kipawa. Lakini wakiwatunuku kitu kwayo kwa roho safi yao, basi kileni kiwashuke kwa raha.
Det är obligatoriskt för er att ge kvinnorna deras brudgåva. Men om de frivilligt avstår något av den får ni nyttja det med gott samvete.
Kadınlara mehirlerini gönül hoşluğuyla verin. Eğer kendi istekleriyle o mehrin bir kısmını size bağışlarlarsa, onu da afiyetle yiyin.
اور عورتوں کو ان کے مہر راضی خوشی دے دو، ہاں اگر وه خود اپنی خوشی سے کچھ مہر چھوڑ دیں تو اسے شوق سے خوش ہو کر کھا لو۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ إِنَّهُۥ كَانَ حُوبًا كَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)wa'aatoo l-yataamaa amwaalahum walaa tatabaddaloo l-khabeetha bit-tayyibi walaa ta'kuloo amwaalahum ilaa amwaalikum innahu kaana hooban kabeeraa
DIN 31635waʾātū l-yatāmā ʾamwālahum walā tatabaddalū l-ḫabīṯa biṭ-ṭayyibi walā taʾkulū ʾamwālahum ʾilā ʾamwālikum ʾinnahu kāna ḥūban kabīran
And give orphans their properties, and do not substitute the bad for the good. And do not consume their properties by combining them with yours, for that would be a serious sin.
Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin
And give unto the orphans their property, and give them not the vile in exchange for the good, and devour not their property to your own property; verily, that were a great sin
And give to the orphans their property; substitute not worthless things of your own for their valuable ones, and devour not their property after adding it to your own; for this is a great crime
And give the orphans when they come to age their substance; and render them not in exchange bad for good: And devour not their substance, by adding it to your own substance; for this is a great sin
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟
Easy-read · not authoritative
Easy-read (simplified)wa'in khiftum allaa tuqsitoo fee l-yataamaa faankihoo maa taaba lakum mina n-nisaa'i mathnaa wathulaatha warubaa'a fa'in khiftum allaa ta'diloo fawaahidatan aw maa malakat aymaanukum dhaalika adnaa allaa ta'ooloo
DIN 31635waʾin ḫiftum ʾallā tuqsiṭū fī l-yatāmā fānkiḥū mā ṭāba lakum mina n-nisāʾi maṯnā waṯulāṯa warubāʿa faʾin ḫiftum ʾallā taʿdilū fawāḥidatan ʾaw mā malakat ʾaymānukum ḏālika ʾadnā ʾallā taʿūlū
The translators word this verse differently
If you fear you cannot act fairly towards the orphans-then marry the women you like-two, or three, or four. But if you fear you will not be fair, then one, or what you already have. That makes it more likely that you avoid bias.
And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice
But if ye fear that ye cannot do justice between orphans, then marry what seems good to you of women, by twos, or threes, or fours; and if ye fear that ye cannot be equitable, then only one, or what your right hands possess. That keeps you nearer to not being partial
And if ye are apprehensive that ye shall not deal fairly with orphans, then, of other women who seem good in your eyes, marry but two, or three, or four; and if ye still fear that ye shall not act equitably, then one only; or the slaves whom ye have acquired: this will make justice on your part easier
And if ye fear that ye shall not act with equity towards orphans of the female sex, take in marriage of such other women as please you, two, or three, or four, and not more. But if ye fear that ye cannot act equitably towards so many, marry one only, or the slaves which ye shall have acquired. This will be easier, that ye swerve not from righteousness
4:4 — the verse above
وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
Easy-read · not authoritative
Easy-read (simplified)walaa tu'too s-sufahaa'a amwaalakumu llatee ja'ala llaahu lakum qiyaaman warzuqoohum feehaa waksoohum waqooloo lahum qawlan ma'roofaa
DIN 31635walā tuʾtū s-sufahāʾa ʾamwālakumu llatī ǧaʿala llāhu lakum qiyāman warzuqūhum fīhā waksūhum waqūlū lahum qawlan maʿrūfan
Do not give the immature your money which God has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words.
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them
But do not give up to fools their property which God has made you to stand by; but maintain them from it, and clothe them, and speak to them with a reasonable speech
And entrust not to the incapable the substance which God hath placed with you for their support; but maintain them therewith, and clothe them, and speak to them with kindly speech
And give not unto those who are weak of understanding, the substance which God hath appointed you to preserve for them; but maintain them thereout, and clothe them, and speak kindly unto them
وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ وَلَا تَأْكُلُوهَآ إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا۟ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
Easy-read · not authoritative
Easy-read (simplified)wabtaloo l-yataamaa hattaa idhaa balaghoo n-nikaaha fa'in aanastum minhum rushdan fadfa'oo ilayhim amwaalahum walaa ta'kuloohaa israafan wabidaaran an yakbaroo waman kaana ghaniyyan falyasta'fif waman kaana faqeeran falya'kul bil-ma'roofi fa'idhaa dafa'tum ilayhim amwaalahum fa'ashhidoo 'alayhim wakafaa billaahi haseebaa
DIN 31635wabtalū l-yatāmā ḥattā ʾiḏā balaġū n-nikāḥa faʾin ʾānastum minhum rušdan fadfaʿū ʾilayhim ʾamwālahum walā taʾkulūhā ʾisrāfan wabidāran ʾan yakbarū waman kāna ġaniyyan falyastaʿfif waman kāna faqīran falyaʾkul bil-maʿrūfi faʾiḏā dafaʿtum ʾilayhim ʾamwālahum faʾašhidū ʿalayhim wakafā billāhi ḥasīban
The translators word this verse differently
Test the orphans until they reach the age of marriage. If you find them to be mature enough, hand over their properties to them. And do not consume it extravagantly or hastily before they grow up. The rich shall not charge any wage, but the poor may charge fairly. When you hand over their properties to them, have it witnessed for them. God suffices as a Reckoner.
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner
Prove orphans until they reach a marriageable age, and if ye perceive in them right management, then hand over to them their property, and do not devour it extravagantly in anticipation of their growing up. And he who is rich, let him abstain; but he who is poor, let him devour in reason, and when ye hand over to them their property, then take witnesses against them; but God sufficeth for taking account
And make trial of orphans until they reach the age of marriage; and if ye perceive in them a sound judgment, then hand over their substance to them; but consume ye it not wastefully, or by hastily entrusting it to them; Because they are growing up. And let the rich guardian not even touch it; and let him who is poor use it for his support (eat of it) with discretion. And when ye make over their substance to them, then take witnesses in their presence: God also maketh a sufficient account
And examine the orphans until they attain the age of marriage: But if ye perceive they are able to manage their affairs well, deliver their substance unto them; and waste it not extravagantly, or hastily, because they grow up. Let him who is rich abstain entirely from the orphans estates; and let him who is poor take thereof according to what shall be reasonable. And when ye deliver their substance unto them, call witnesses thereof in their presence: God taketh sufficient account of your actions
2:232
Why this passage is in the study finding 03
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْا۟ بَيْنَهُم بِٱلْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa tallaqtumu n-nisaa'a fabalaghna ajalahunna falaa ta'duloohunna an yankihna azwaajahunna idhaa taraadaw baynahum bil-ma'roofi dhaalika yoo'azu bihi man kaana minkum yu'minu billaahi wal-yawmi l-'aakhiri dhaalikum azkaa lakum wa'atharu wallaahu ya'lamu wa'antum laa ta'lamoon
DIN 31635waʾiḏā ṭallaqtumu n-nisāʾa fabalaġna ʾaǧalahunna falā taʿḍulūhunna ʾan yankiḥna ʾazwāǧahunna ʾiḏā tarāḍaw baynahum bil-maʿrūfi ḏālika yūʿaẓu bihi man kāna minkum yuʾminu billāhi wal-yawmi l-ʾāḫiri ḏālikum ʾazkā lakum waʾaṭharu wallāhu yaʿlamu waʾantum lā taʿlamūna
When you divorce women, and they have reached their term, do not prevent them from marrying their husbands, provided they agree on fair terms. Thereby is advised whoever among you believes in God and the Last Day. That is better and more decent for you. God knows, and you do not know.
Compare translations (4)
And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not
When ye divorce women, and they have reached their prescribed term, do not prevent them from marrying their (fresh) husbands, when they have agreed with each other reasonably. That is what he is admonished with who amongst you believes in God and in the last day. That is more pure for you and cleaner. But God knows, and ye know not
And when ye divorce your wives, and they have waited the prescribed time, hinder them not from marrying their husbands when they have agreed among themselves in an honourable way. This warning is for him among you who believeth in God and in the last day. This is most pure for you, and most decent. God knoweth, but ye know not
But when ye have divorced your wives, and they have fulfilled their prescribed time, hinder them not from marrying their husbands, when they have agreed among themselves according to what is honourable. This is given in admonition unto him among you who believeth in God, and the last day. This is most righteous for you, and most pure. God knoweth, but ye know not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur burrat t'i kenë ndarë gratë dhe kur këto ta kenë plotësuar kohën e pritjes, mos i pengoni ato që të martohen sërish me burrat e tyre, në qoftë se të dyja palët pajtohen në mënyrë të arsyeshme. Kjo këshillë vlen për çdonjërin nga ju që e beson Allahun dhe Ditën e Fundit. Kjo është më e dobishme dhe më e pastër për ju. Allahu di, kurse ju nuk dini.
আর তোমরা যখন স্ত্রীদেরকে (তিন তালাকের কম) তালাক দাও এবং তারা তাদের ‘ইদ্দতকাল পূর্ণ করে, তারপর তারা যদি ন্যায়সংগত পদ্ধতিতে পরম্পর সম্মত হয়, তবে স্ত্রীরা নিজেদের (পূর্বের) স্বামীদের (পুনরায়) বিয়ে করতে চাইলে তোমরা (অভিভাবকরা) তাদেরকে বাধা দিও না। এ দ্বারা তাকেই উপদেশ দেয়া হচ্ছে যে তোমাদের মধ্যে আল্লাহ ও আখিরাতে ঈমান রাখে। এটাই তোমাদের জন্য বিশুদ্ধ ও পবিত্রতম পন্থা। আর আল্লাহ (সকল বস্তুর মূল রহস্য ও পরিণতি সম্পর্কে) জানেন; অথচ তোমরা তা জানো না।
A kada pustite supruge, pa ispune svoj razvodni rok, ne ometajte ih da se udaju za muževe svoje, kada se slože da lijepo žive! Ovim se savjetuju oni među vama koji vjeruju u Allaha i Posljednji dan. Tako vam je čednije i čestitije. A Allah zna, a vi ne znate.
A kada pustite supruge, pa ispune svoj razvodni rok, ne ometajte ih da se udaju za muževe svoje, kada se slože da lijepo žive! Ovim se savjetuju oni među vama koji vjeruju u Allaha i Posljednji dan. Tako vam je čednije i čestitije. A Allah zna, a vi ne znate.
Si on seerii rewɓe ɓen, laje maɓɓe ɗen yottike, wata on laagu ɓe nde moodiɓɓe maɓɓe ɓen resata ɓe; si ɓe welondirii hakkunde maɓɓe no moƴƴiri. Ɗum no waajoree on tawɗo e mo'on no gomɗini Alla e Ñalaande Sakkitiinde. Ko jaŋtanaɗon koo ɓuri moƴƴannde on, ɓuri laaɓaande. Alla No Anndi onon on nganndaa.
და როდესაც თქვენ (ო, ქმრებო) განქორწინებას აძლევთ თქვენს ცოლებს (პირველად ან მეორედ) და ისინი მიაღწევენ თავიანთ ვადას (ანუ მათი ‘იდდა დასრულდება), მაშინ თქვენ (ო, ქალთა მეურვეებო) ნუ შეუშლით მათ ხელს, კვლავ შევიდნენ ქორწინებაში თავიანთ ქმრებთან (ახალი საქორწინო შეთანხმების დადებით), თუ ისინი — ქმარი და ცოლი შეთანხმდებიან ერთმანეთთან წესისამებრ (რაც შეესაბამება შარიათს და გონივრულობას). ამით შეგაგონებენ თქვენგან მათ, ვისაც სწამს ალლაჰისა და უკანასკნელი დღის. ეს — ამ დადგენილებათა შესრულება — თქვენთვის არის ყველაზე უკეთესი (როგორც საქმე) და ყველაზე სუფთა (ცოდვებისგან). და ალლაჰმა იცის, (რაშია თქვენთვის სარგებელი), ხოლო თქვენ არ იცით (ეს).
Und wenn ihr euch von den Frauen scheidet und sie dann ihre festgesetzte Zeit erreicht haben, so haltet sie nicht davon ab, ihre (vorigen) Gatten (wieder) zu heiraten, wenn sie sich in rechtlicher Weise miteinander geeinigt haben. Damit wird derjenige von euch ermahnt, der an Allah und den Jüngsten Tag glaubt. Das ist lauterer für euch und reiner. Und Allah weiß, ihr aber wisst nicht.
Και όταν χωρίσετε (για πρώτη ή δεύτερη φορά) τις γυναίκες σας και έχουν εκπληρώσει (ήδη) την ορισμένη περίοδο (αναμονής -‘Είντα-) τους (χωρίς να τις έχετε επιστρέψει στον έγγαμο βίο, και θέλετε να τις ξανά παντρευτείτε), μην τις αποτρέπετε (ω, κηδεμόνες των γυναικών, όπως ο πατέρας ή ο αδελφός τους) από το να (ξανά) παντρευτούν τους συζύγους τους (με καινούργιο συμβόλαιο γάμου) αν συμφωνούν μεταξύ τους με την καλοσύνη (και τον δίκαιο τρόπο). Αυτό (που σας διέταξα) το λαμβάνουν υπόψη όσοι από σας πιστεύουν στον Αλλάχ και στην Έσχατη Ημέρα. (Και το να επιστρέψουν ξανά στους συζύγους τους) αυτό είναι καλύτερο για σας και πιο αγνό, και ο Αλλάχ γνωρίζει κι εσείς δε γνωρίζετε.
और जब तुम स्त्रियों को तलाक़ दो, फिर वे अपनी निश्चित अवधि (इद्दत) को पहुँच जाएँ, तो उन्हें अपने पतियों से विवाह करने से न रोको, जबकि वे भले तरीक़े से आपस में विवाह करने पर सहमत हो जाएँ। यह बात है जिसका उपदेश तुममें से उसे दिया जा रहा है, जो अल्लाह तथा अंतिम दिन (प्रलय) पर ईमान रखता है। यह तुम्हारे लिए अधिक स्वच्छ तथा अधिक पवित्र है और अल्लाह जानता है और तुम नहीं जानते।
E se divorziate dalle donne e poi loro raggiungono la scadenza, non impedite loro di risposare gli ex-mariti, se si metteranno d’accordo benevolmente. Con questo si avverte chi tra di voi crede in Allāh e nell’Ultimo Giorno; quella è per voi cosa più virtuosa e pura. E Allāh sa e voi non sapete.
232. Ir kai jūs išsiskyrėte su žmonomis ir jos pabaigė joms nustatytą laikotarpį, nekliudykite joms susituokti su jų (buvusiais) vyrais, jei tie abipusiškai sutaria priimtinomis sąlygomis. Šitas (pamokymas) yra perspėjimas tam iš jūsų, kuris tiki Allahą ir Paskutiniąją Dieną. Tai teisingiau ir tyriau jums. Allahas žino, o jūs nežinote.
Yeroo dubartoota hiiktanii beellama isaanii gayan, (isin maatiin isaanii) jaarsota isaanii heerumuu irraa isaan hin dhorginaa yoo jidduu isaaniitti karaa gaariin walii galan, Sana isin irraa nama Rabbiifi Guyyaa Aakhiraatti amanutu ittiin gorfama. Sun isiniif irra gaariifi irra qulqulluudha. Rabbitu beekaa isin hin beektan. [93]
Если же вы развелись со своими жёнами и они достигли своего срока, то не препятствуйте им выходить замуж за своих [бывших] мужей, если они договорились между собой согласно одобряемому. Этим увещевается тот из вас, кто верует в Аллаха и в Последний день. Это лучше для вас и чище. Воистину, Аллах знает, а вы не знаете.
А када разведете супруге, па испуне свој разводни рок, не ометајте их да се удају за мужеве своје, када се сложе да лепо живе! Овим се саветују они међу вама који верују у Аллаха и Последњи дан. Тако вам је чедније и честитије. А Аллах зна, а ви не знате.
Na mtakapowataliki wanawake, nao wakamaliza muda wao (wa eda), basi msiwazuie kuoleka kwa waume zao endapo baina yao wamekubaliana kwa wema. Hayo anawaidhiwa kwayo yule miongoni mwenu anayemwamini Mwenyezi Mungu na Siku ya Mwisho. Hayo ni bora zaidi kwenu na safi kabisa. Na Mwenyezi Mungu anajua, lakini nyinyi hamjui.
Och om ni har skilt er från era hustrur [färre än tre gånger] och deras vänteperiod löpt ut, får ni [förmyndare] inte hindra dem från att gifta sig med sina tidigare makar, såvida de kommer överens om det på ett hederligt sätt. Med detta förmanas den av er som tror på Gud och den yttersta dagen. Detta är både bättre och renare för er. Ja, Gud vet och ni vet inte.
Kadınları boşadığınız vakit, onlar da bekleme sürelerini bitirince aralarında meşru bir şekilde anlaştıkları takdirde, kocalarıyla birlikte (tekrardan) evlenmelerine engel olmayın. İşte, sizden Allah’a ve ahiret gününe iman edenlere, bununla öğüt veriliyor. Bu, sizin için daha faydalı ve daha temizdir. Allah bilir, siz bilmezsiniz.
اور جب تم اپنی عورتوں کو طلاق دو اور وه اپنی عدت پوری کرلیں تو انہیں ان کے خاوندوں سے نکاح کرنے سے نہ روکو جب کہ وه آپس میں دستور کے مطابق رضامند ہوں[1] ۔ یہ نصیحت انہیں کی جاتی ہے جنہیں تم میں سے اللہ تعالیٰ پر اور قیامت کے دن پر یقین وایمان ہو، اس میں تمہاری بہترین صفائی اور پاکیزگی ہے۔ اللہ تعالیٰ جانتا ہے اور تم نہیں جانتے۔
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فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'in tallaqahaa falaa tahillu lahu min ba'du hattaa tankiha zawjan ghayrahu fa'in tallaqahaa falaa junaaha 'alayhimaa an yataraaja'aa in zannaa an yuqeemaa hudooda llaahi watilka hudoodu llaahi yubayyinuhaa liqawmin ya'lamoon
DIN 31635faʾin ṭallaqahā falā taḥillu lahu min baʿdu ḥattā tankiḥa zawǧan ġayrahu faʾin ṭallaqahā falā ǧunāḥa ʿalayhimā ʾan yatarāǧaʿā ʾin ẓannā ʾan yuqīmā ḥudūda llāhi watilka ḥudūdu llāhi yubayyinuhā liqawmin yaʿlamūna
If he divorces her, she shall not be lawful for him again until she has married another husband. If the latter divorces her, then there is no blame on them for reuniting, provided they think they can maintain God's limits. These are God's limits; He makes them clear to people who know.
And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge
But if he divorce her (a third time) she shall not be lawful to him after that, until she marry another husband; but, if he divorce her too, it is no crime in them both to come together again, if they think that they can keep within God's bounds. These are God's bounds which He explains to a people who know
But if the husband divorce her a third time, it is not lawful for him to take her again, until she shall have married another husband; and if he also divorce her, then shall no blame attach to them if they return to each other, thinking that they can keep within the bounds fixed by God. And these are the bounds of God; He maketh them clear to those who have knowledge
But if the husband divorce her a third time, she shall not be lawful for him again, until she marry another husband. But if he also divorce her, it shall be no crime in them, if they return to each other, if they think they can observe the ordinances of God; and these are the ordinances of God, he declareth them to people of understanding
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا۟ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ وَلَا تَتَّخِذُوٓا۟ ءَايَٰتِ ٱللَّهِ هُزُوًا وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa tallaqtumu n-nisaa'a fabalaghna ajalahunna fa'amsikoohunna bima'roofin aw sarrihoohunna bima'roofin walaa tumsikoohunna diraaran lita'tadoo waman yaf'al dhaalika faqad zalama nafsahu walaa tattakhidhoo aayaati llaahi huzuwan wadhkuroo ni'mata llaahi 'alaykum wamaa anzala 'alaykum mina l-kitaabi wal-hikmati ya'izukum bihi waattaqoo llaaha wa'lamoo anna llaaha bikulli shay'in 'aleem
DIN 31635waʾiḏā ṭallaqtumu n-nisāʾa fabalaġna ʾaǧalahunna faʾamsikūhunna bimaʿrūfin ʾaw sarriḥūhunna bimaʿrūfin walā tumsikūhunna ḍirāran litaʿtadū waman yafʿal ḏālika faqad ẓalama nafsahu walā tattaḫiḏū ʾāyāti llāhi huzuwan waḏkurū niʿmata llāhi ʿalaykum wamā ʾanzala ʿalaykum mina l-kitābi wal-ḥikmati yaʿiẓukum bihi wāttaqū llāha waʿlamū ʾanna llāha bikulli šayʾin ʿalīmun
When you divorce women, and they have reached their term, either retain them amicably, or release them amicably. But do not retain them to hurt them and commit aggression. Whoever does that has wronged himself. And do not take God's revelations for a joke. And remember God's favor to you, and that He revealed to you the Scripture and Wisdom to teach you. And fear God, and know that God is aware of everything.
When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things
When ye divorce women, and they have reached the prescribed time, then keep them kindly, or let them go in reason, but do not keep them by force to transgress; for whoso does that, he is unjust to his own soul: and do not take God's signs in jest; and remember God's favours to you, and what He has sent down to you of the Book and wisdom, to admonish you thereby; and fear God, and know that God doth all things know
But when ye divorce women, and the time for sending them away is come, either retain them with generosity, or put them away with generosity: but retain them not by constraint so as to be unjust towards them. He who doth so, doth in fact injure himself. And make not the signs of God a jest; but remember God's favour toward you, and the Book and the Wisdom which He hath sent down to you for your warning, and fear God, and know that God's knowledge embraceth everything
But when ye divorce women, and they have fulfilled their prescribed time, either retain them with humanity, or dismiss them with kindness; and retain them not by violence, so that ye transgress; for he who doth this, surely injureth his own soul. And make not the signs of God a jest: But remember God's favour towards you, and that he hath sent down unto you the book of the Koran, and wisdom, admonishing you thereby; and fear God, and know that God is omniscient
2:232 — the verse above
وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَآرَّ وَٰلِدَةٌۢ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُۥ بِوَلَدِهِۦ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟ أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wal-waalidaatu yurdi'na awlaadahunna hawlayni kaamilayni liman araada an yutimma r-radaa'ata wa'alaa l-mawloodi lahu rizquhunna wakiswatuhunna bil-ma'roofi laa tukallafu nafsun illaa wus'ahaa laa tudaarra waalidatun biwaladihaa walaa mawloodun lahu biwaladihi wa'alaa l-waarithi mithlu dhaalika fa'in araadaa fisaalan 'an taraadin minhumaa watashaawurin falaa junaaha 'alayhimaa wa'in aradttum an tastardi'oo awlaadakum falaa junaaha 'alaykum idhaa sallamtum maa aataytum bil-ma'roofi waattaqoo llaaha wa'lamoo anna llaaha bimaa ta'maloona baseer
DIN 31635wal-wālidātu yurḍiʿna ʾawlādahunna ḥawlayni kāmilayni liman ʾarāda ʾan yutimma r-raḍāʿata waʿalā l-mawlūdi lahu rizquhunna wakiswatuhunna bil-maʿrūfi lā tukallafu nafsun ʾillā wusʿahā lā tuḍārra wālidatun biwaladihā walā mawlūdun lahu biwaladihi waʿalā l-wāriṯi miṯlu ḏālika faʾin ʾarādā fiṣālan ʿan tarāḍin minhumā watašāwurin falā ǧunāḥa ʿalayhimā waʾin ʾaradttum ʾan tastarḍiʿū ʾawlādakum falā ǧunāḥa ʿalaykum ʾiḏā sallamtum mā ʾātaytum bil-maʿrūfi wāttaqū llāha waʿlamū ʾanna llāha bimā taʿmalūna baṣīrun
Mothers may nurse their infants for two whole years, for those who desire to complete the nursing-period. It is the duty of the father to provide for them and clothe them in a proper manner. No soul shall be burdened beyond its capacity. No mother shall be harmed on account of her child, and no father shall be harmed on account of his child. The same duty rests upon the heir. If the couple desire weaning, by mutual consent and consultation, they commit no error by doing so. You commit no error by hiring nursing-mothers, as long as you pay them fairly. And be wary of God, and know that God is Seeing of what you do.
Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do
Mothers must suckle their children two whole years for one who wishes to complete the time of suckling; and on him to whom it is born its sustenance and clothing are incumbent; but in reason, for no soul shall be obliged beyond its capacity. A mother shall not be forced for her child; nor he to whom it is born for his child. And the same (is incumbent) on the heir (of the father). But if both parties wish to wean, by mutual consent and counsel, then it is no crime in them. And if ye wish to provide a wet-nurse for your children, it is no crime in you when you pay what you have promised her, in reason. Fear God, and know that God on what ye do doth look
Mothers, when divorced, shall give suck to their children two full years, if the father desire that the suckling be completed; and such maintenance and clothing as is fair for them, shall devolve on the father. No person shall be charged beyond his means. A mother shall not be pressed unfairly for her child, nor a father for his child: And the same with the father's heir. But if they choose to wean the child by consent and by bargain, it shall be no fault in them. And if ye choose to have a nurse for your children, it shall be no fault in you, in case ye pay what ye promised her according to that which is fair. Fear God, and know that God seeth what ye do
Mothers after they are divorced shall give suck unto their children two full years, to him who desireth the time of giving suck to be completed; and the father shall be obliged to maintain them and cloath them in the mean time, according to that which shall be reasonable. No person shall be obliged beyond his ability. A mother shall not be compelled to what is unreasonable on account of her child, nor a father on account of his child. And the heir of the father shall be obliged to do in like manner. But if they choose to wean the child before the end of two years, by common consent, and on mutual consideration, it shall be no crime in them. And if ye have a mind to provide a nurse for your children, it shall be no crime in you, in case ye fully pay what ye offer her, according to that which is just. And fear God, and know that God seeth whatsoever ye do
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena yutawaffawna minkum wayadharoona azwaajan yatarabbasna bi'anfusihinna arba'ata ashhurin wa'ashran fa'idhaa balaghna ajalahunna falaa junaaha 'alaykum feemaa fa'alna fee anfusihinna bil-ma'roofi wallaahu bimaa ta'maloona khabeer
DIN 31635wallaḏīna yutawaffawna minkum wayaḏarūna ʾazwāǧan yatarabbaṣna biʾanfusihinna ʾarbaʿata ʾašhurin waʿašran faʾiḏā balaġna ʾaǧalahunna falā ǧunāḥa ʿalaykum fīmā faʿalna fī ʾanfusihinna bil-maʿrūfi wallāhu bimā taʿmalūna ḫabīrun
As for those among you who die and leave widows behind, their widows shall wait by themselves for four months and ten days. When they have reached their term, there is no blame on you regarding what they might honorably do with themselves. God is fully acquainted with what you do.
Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do
Those of you who die and leave wives behind, let these wait by themselves for four months and ten days; and when they have reached their prescribed time, there is no crime in them for what they do with themselves in reason; for God of what ye do is well aware
If those of you who die leave wives, they must await their state during four months and ten days; and when this their term is expired, you shall not be answerable for the way in which they shall dispose of themselves fairly. And God is cognisant of what ye do
Such of you as die, and leave wives, their wives must wait concerning themselves four months and ten days, and when they shall have fulfilled their term, it shall be no crime in you, for that which they shall do with themselves, according to what is reasonable. God well knoweth that which ye do
4:25
Why this passage is in the study finding 04
وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَٰتِ ٱلْمُؤْمِنَٰتِ فَمِن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلْمُؤْمِنَٰتِ وَٱللَّهُ أَعْلَمُ بِإِيمَٰنِكُم بَعْضُكُم مِّنۢ بَعْضٍ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَٰتٍ غَيْرَ مُسَٰفِحَٰتٍ وَلَا مُتَّخِذَٰتِ أَخْدَانٍ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَٰحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَٰتِ مِنَ ٱلْعَذَابِ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ وَأَن تَصْبِرُوا۟ خَيْرٌ لَّكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)waman lam yastati' minkum tawlan an yankiha l-muhsanaati l-mu'minaati famin maa malakat aymaanukum min fatayaatikumu l-mu'minaati wallaahu a'lamu bi'eemaanikum ba'dukum min ba'din faankihoohunna bi'idhni ahlihinna wa'aatoohunna ujoorahunna bil-ma'roofi muhsanaatin ghayra musaafihaatin walaa muttakhidhaati akhdaanin fa'idhaa uhsinna fa'in atayna bifaahishatin fa'alayhinna nisfu maa 'alaa l-muhsanaati mina l-'adhaabi dhaalika liman khashiya l-'anata minkum wa'an tasbiroo khayrun lakum wallaahu ghafoorun raheem
DIN 31635waman lam yastaṭiʿ minkum ṭawlan ʾan yankiḥa l-muḥṣanāti l-muʾmināti famin mā malakat ʾaymānukum min fatayātikumu l-muʾmināti wallāhu ʾaʿlamu biʾīmānikum baʿḍukum min baʿḍin fānkiḥūhunna biʾiḏni ʾahlihinna waʾātūhunna ʾuǧūrahunna bil-maʿrūfi muḥṣanātin ġayra musāfiḥātin walā muttaḫiḏāti ʾaḫdānin faʾiḏā ʾuḥṣinna faʾin ʾatayna bifāḥišatin faʿalayhinna niṣfu mā ʿalā l-muḥṣanāti mina l-ʿaḏābi ḏālika liman ḫašiya l-ʿanata minkum waʾan taṣbirū ḫayrun lakum wallāhu ġafūrun raḥīmun
The translators word this verse differently
If any of you lack the means to marry free believing women, he may marry one of the believing maids under your control. God is well aware of your faith. You are from one another. Marry them with the permission of their guardians, and give them their recompense fairly-to be protected-neither committing adultery, nor taking secret lovers. When they are married, if they commit adultery, their punishment shall be half that of free women. That is for those among you who fear falling into decadence. But to practice self-restraint is better for you. God is Most Forgiving, Most Merciful.
Compare translations (4)
And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful
But whosoever of you cannot go the length of marrying marriageable women who believe, then take of what your right hands possess, of your maidens who believe;- though God knows best about your faith. Ye come one from the other; then marry them with the permission of their people, and give them their hire in reason, they being chaste and not fornicating, and not receivers of paramours. But when they are married, if they commit fornication, then inflict upon them half the penalty for married women; that is for whomsoever of you fears wrong; but that ye should have patience is better for you, and God is forgiving and merciful
And whoever of you is not rich enough to marry free believing women, then let him marry such of your believing maidens as have fallen into your hands as slaves; God well knoweth your faith. Ye are sprung the one from the other. Marry them, then, with the leave of their masters, and give them a fair dower: but let them be chaste and free from fornication, and not entertainers of lovers
Whoso among you hath not means sufficient that he may marry free women, who are believers, let him marry with such of your maid-servants whom your right hands possess, as are true believers; for God well knoweth your faith. Ye are the one from the other: Therefore marry them with the consent of their masters; and give them their dower according to justice; such as are modest, not guilty of whoredom, nor entertaining lovers. And when they are married, if they be guilty of adultery, they shall suffer half the punishment which is appointed for the free women. This is allowed unto him among you, who feareth to sin by marrying free women; but if ye abstain from marrying slaves, it will be better for you; God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai që nuk ka mundësi materiale që të martohet me gra të lira besimtare, le të martohet me ndonjë nga vajzat besimtare që janë në pronësinë tuaj (robëreshat). Allahu e di më së miri besimin tuaj. Ju jeni nga njëri-tjetri. Martohuni me to me lejen e kujdestarëve të tyre dhe jepuani mehrin ashtu siç kërkohet. Ato le të jenë të ndershme e jo të përdala e që kanë dashnorë. Nëse, pasi të martohen, bëjnë kurvëri, atëherë ndëshkimi për to është sa gjysma e ndëshkimit të përcaktuar për gra të lira. Kjo është për ata që kanë frikë nga rënia në kurvëri. Mirëpo, të bëni durim është më mirë për ju. Allahu është Falës i Madh e Mëshirëplotë.
আর তোমাদের মধ্যে কারো স্বাধীন ঈমানদার নারীকে বিয়ের সামর্থ্য না থাকলে, তোমরা তোমাদের অধিকারভুক্ত (ঈমানদার দাসী বিয়ে করবে। আল্লাহ তোমাদের ঈমান সম্পর্কে পুরোপুরি অবহিত। মূলত তোমরা একে অপরের সমান। কাজেই তোমরা তাদেরকে বিয়ে করবে তাদের মালিকের অনুমতিক্রমে এবং তাদেরকে তাদের মোহরানা ন্যায়সংগতভাবে দিবে। তারা হবে সচ্চরিত্রা, ব্যভিচারিণী নয় ও উপপতি গ্রহণকারিণীও নয়। অতঃপর বিবাহিতা হওয়ার পর যদি তারা ব্যভিচার করে, তবে তাদের শাস্তি স্বাধীন নারীর অর্ধেক (১৪)। উক্ত বিধান তাদের জন্যে, তোমাদের মধ্যে যারা ব্যভিচারে লিপ্ত হওয়ার আশঙ্কা করে এবং স্বাধীন নারীদেরকে বিবাহে অক্ষম। আর তোমাদের জন্যে ধৈর্যধারণ করা উত্তম। (১৫) আর আল্লাহ পরম ক্ষমাশীল, অতি দয়ালু।
A onaj među vama koji nije dovoljno imućan da se oženi slobodnom vjernicom – eto mu one vjernice koje su u vašem vlasništvu – a Allah najbolje zna vjerovanje vaše – jedni ste od drugih. I ženite se njima uz odobrenje vlasnika njihovih, i dajte im vjenčane darove kako je lijepo i uobičajeno, ako su čedne, a nisu preljubnice, niti tajne ljubavnice. A ako one budu udate, pa počine razvrat, neka budu kažnjene polovinom kazne propisane za slobodne žene. To je za onoga od vas koji se boji razvrata, a bolje vam je da se uzdržite, a Allah je Onaj Koji oprašta grijehe i milostiv je.
A onaj među vama koji nije dovoljno imućan da se oženi slobodnom vjernicom – eto mu one vjernice koje su u vašem vlasništvu – a Allah najbolje zna vjerovanje vaše – jedni ste od drugih. I ženite se njima uz odobrenje vlasnika njihovih, i dajte im vjenčane darove kako je lijepo i uobičajeno, ako su čedne, a nisu preljubnice, niti tajne ljubavnice. A ako one budu udane, pa počine razvrat, neka budu kažnjene polovinom kazne propisane za slobodne žene. To je za onoga od vas koji se boji razvrata, a bolje vam je da se uzdržite, a Allah je Onaj Koji oprašta grijehe i milostiv je.
Kala e mooɗon mo hattaaaki feere resde saŋiiɓe gooŋɗinɓe, ko [resugol] ɓen ɓe njeyirɗon ñaame mon, immorde e boomi mon gooŋɗinɓe. Alla no Anndi gooŋɗinal mon ngal. Yoga e mon ko e yoga ndesireeɓe yamiroore yimɓe maɓɓe ɓen, njonniron ɓe teŋe maɓɓe ɗen no moƴƴiri. Saŋiiɓe hara wanaa jinndooɓe njaatoo. Si ɓe saŋiike ɓe ngaddii paŋkare, no fawii emaɓɓe feccere ko fawii dow saŋiiɓe rimɓe ɓen e lepte. Ɗum, ko fii on kulɗo e mo'on yanugol e jinaa. Ko nde muññotoɗon ɓuri moƴƴannde on. Alla jaafotooɗo jurmtooɗo.
და ვინც თქვენგან არ ფლობს საკმარის შესაძლებლობას, რომ დაქორწინდეს თავისუფალ, უბიწო მორწმუნე ქალებზე [არ აქვს შესაძლებლობა მისცეს საქორწინო ძღვენი თავისუფალ ქალებს], მაშინ (დაქორწინდეს) იმათზე, ვინც თქვენი მარჯვენა ხელის საკუთრებაშია — თქვენი მორწმუნე მხევლებისგან. და ალლაჰმა უკეთ იცის თქვენი რწმენა. თქვენ ერთმანეთისგან ხართ. დაქორწინდით მათზე მათი ოჯახების ნებართვით და მიეცით მათ მათი საზღაური [საქორწინო ძღვენი] ღირსეულად, — უბიწონი, არა გარყვნილნი და არა საიდუმლო მეგობრების შემყვანნი. და თუ ისინი [მხევლები] იქორწინებენ და შემდეგ ჩაიდენენ სისაძაგლეს [მრუშობას], მაშინ მათთვის არის ნახევარი იმ სასჯელისა, რაც ეკუთვნის თავისუფალ ქალებს. ეს არის მათთვის, ვისაც ეშინია სიძნელისა. ხოლო თუ მოითმენთ (და არ დაქორწინდებით მხევლებზე), ეს უკეთესია თქვენთვის. და ალლაჰი მიმტევებელი, შემწყალებელია.
Und wer von euch nicht so vermögend ist, dass er ehrbare, gläubige Frauen zu heiraten vermag, der (soll) von den gläubigen Mädchen (heiraten), die eure rechte Hand besitzt. Und Allah weiß sehr wohl über euren Glauben Bescheid; die einen von euch sind von den anderen. So heiratet sie mit der Erlaubnis ihrer Familien und gebt ihnen ihren Lohn in rechtlicher Weise, wenn sie ehrbar sind, nicht solche, die Unzucht treiben und sich Liebhaber halten! Wenn sie nun (durch die Heirat) ehrbare Frauen geworden sind und dann eine Schandtat begehen, soll ihnen (nur) die Hälfte der Strafe zukommen, die ehrbaren Frauen zukommt. Dies gilt für denjenigen von euch, der (in) Bedrängnis (zu kommen) fürchtet. Doch dass ihr Geduld übt, ist besser für euch. Und Allah ist allvergebend und barmherzig.
Και όποιος απ' εσάς δεν έχει την πολυτέλεια να παντρευτεί ελεύθερες πιστές γυναίκες, μπορεί να παντρευτεί από τις πιστές δούλες που έχετε στην κατοχή σας. Ο Αλλάχ ξέρει καλύτερα για την πίστη σας. Εσείς (οι άνδρες και οι γυναίκες) είστε ο ένας από τον άλλο (δηλ. είστε ίσοι στη θρησκεία και στην ανθρωπότητα, γι' αυτό μην ντρέπεστε να παντρευτείτε τις πιστές δούλες). Παντρευτείτε τους με την άδεια των κυρίων τους και δώστε τους την προίκα τους δίκαια (χωρίς μείωση ή καθυστέρηση) – με την προϋπόθεση ότι είναι αγνές και δεν διαπράττουν μοιχεία, ούτε έχουν φίλους κρυφά για πορνεία. Αν παντρευτούν, και έπειτα διαπράξουν μοιχεία, τότε η τιμωρία τους είναι η μισή της τιμωρίας των ελευθέρων γυναικών. Αυτό είναι γι' όποιον από σας φοβάται να πέσει σε μοιχεία, και το να κάνετε υπομονή είναι καλύτερο για σας. Και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
और तुममें से जो व्यक्ति ईमान वाली आज़ाद स्त्रियों से विवाह करने की क्षमता न रखे, वह तुम्हारे हाथों में आई हुई तुम्हारी ईमान वाली दासियों से विवाह कर ले। अल्लाह तुम्हारे ईमान को भली-भाँति जानता है। तुम सब परस्पर एक ही हो।[23] अतः तुम उनके मालिकों की अनुमति से उन (दासियों) से विवाह कर लो और नियमानुसार उन्हें उनका महर चुका दो। जबकि वे सतीत्व की रक्षा करने वाली हों, खुल्लम खुल्ला व्यभिचार करने वाली न हों, तथा गुप्त रूप से व्यभिचार के लिए मित्र रखने वाली न हों। फिर यदि वे विवाहित हो जाने के बाद व्यभिचार करें, तो उनपर आज़ाद स्त्रियों का आधा[24] दंड है। यह (दासियों से विवाह की अनुमति) तुममें से उसके लिए है, जिसे व्यभिचार में पड़ने का डर हो, और तुम्हारा धैर्य से काम लेना तुम्हारे लिए बेहतर है और अल्लाह अत्यंत क्षमाशील, बड़ा दयावान् है।
Quelli tra voi che non hanno mezzi per sposare delle libere credenti, che sposino delle ancelle credenti, tra quelle che sono nelle mani dei credenti. E Allāh conosce in verità la vostra fede: discendete gli uni dagli altri. E sposatele con il permesso dei loro famigliari e offrite loro le doti come si deve, essendo oneste e non peccatrici, né cercatrici di amanti. Se, una volta sposate, commettono una nefandezza, a loro spetta metà della punizione prevista per le donne libere. Ciò è per chi tra voi teme di fare peccato; ma se pazienterete, sarà meglio per voi, e certo Allāh è Perdonatore, Misericordioso.
25. O jei kas iš jūsų neturi lėšų vesti laisvas, tikinčias moteris, jie gali vesti tikinčias merginas iš tų (vergių), kurias jų dešinės rankos valdo. Ir Allahas turi visas žinias apie jūsų Tikėjimą. Jūs esate vieni iš kitų. Veskite jas, gavę jų žmonių (globėjų, Aulija arba šeimininkų) leidimą ir duokite joms jų Mahr, atsižvelgiant į tai, kas pagrįsta. Jos (minėtos belaisvės arba vergės) turi būti skaisčios, neturėjusios neteisėtų lytinių santykių, nei meilužių. Ir po to, kai jos paimamos į santuoką, jei jos turi neteisėtų lytinių santykių, jų bausmė yra lygi pusei laisvos (neištekėjusios) moters bausmės. [4] Tai tam iš jūsų, kuris baiminasi pakenkti savo tikėjimui arba savo kūnui. Tačiau geriau jums, kad susilaikytumėte, ir Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Isin irraa namni (dubartoota) tikfamoo mu’umina ta’an fuuchuu qabeenyaan hin danda’in, shamarran keessan kan mu’uminaa kan harki keessan dhuunfatte (gabroottan) irraa (haa fuudhanu). Rabbiin iimaana keessan beekaadha. Gariin keessan garii irraayyi. hayyama warra isaaniitiin isaan fuudhaa. Mahrii isaanii haala gaarii ta’een isaaniif kennaa. Tikfamtoota ta'anii, sagaagalummaa kan hin raawwanneefi kan hiriyaa dhiiraa hin qabne ta'anii (fuudhaa). Yoo yeroo heeruman hojii fokkataa (sagaggaalummaa) raawwatan, adabbii irraa walakkaa kan isaan walaba ta’an irra jiruutu isaan irra jira. Kun isin irraa nama zinaa sodaateefi; obsuutu immoo isiniif caala. Rabbiin araaramaa, rahmata godhaadha. [15]
Тот из вас, кто не обладает достатком, чтобы жениться на целомудренных верующих женщинах, пусть женится на верующих девушках из числа тех, которыми овладели ваши десницы. А Аллах лучше знает о вашей вере. Одни из вас от других. Так женитесь же на них с дозволения их хозяев и давайте им установленный брачный дар согласно одобряемому, если они целомудренны, не распутничают и не заводят себе любовников. А если они вышли замуж, а затем совершили явную мерзость, то им — половина того, что полагается свободным из наказания. Это — для тех из вас, кто боится впасть в грех. А если вы проявите терпение, то это лучше для вас. Аллах — прощающий, милующий.
А онај међу вама који није довољно имућан да се ожени слободном верницом - ето му оне вернице које су у вашем власништву - а Аллах најбоље зна веровање ваше - једни сте од других. И жените се њима уз одобрење њихових власника, и дајте им венчане дарове како је лепо и уобичајено, ако су чедне, а нису прељубнице, нити тајне љубавнице. А ако оне буду удате, па почине разврат, нека буду кажњене половином казне прописане за слободне жене. То је за онога од вас који се боји разврата, а боље вам је да се суздржите, а Аллах грехе опрашта и милостив је.
Na asiyeweza kati yenu kupata mali ya kuolea wanawake wa kiungwana Waumini, basi na aoe katika vijakazi Waumini iliowamiliki mikono yenu ya kulia. Na Mwenyezi Mungu anajua vyema imani yenu. Nyinyi mmetokana wenyewe kwa wenyewe. Basi waoeni kwa idhini ya watu wao, na wapeni mahari yao kulingana na ada, wawe wanawake wema, si makahaba wala si mahawara. Na wanapoolewa kisha wakafanya uchafu, basi adhabu yao itakuwa ni nusu ya adhabu waliyowekewa waungwana. Hayo ni kwa yule miongoni mwenu anayeogopa kuingia katika zinaa. Na mkisubiri, ndiyo bora kwenu. Na Mwenyezi Mungu ni Mwenye kufuta dhambi, Mwenye kurehemu.
De av er som inte har råd att gifta sig med fria troende kvinnor kan gifta sig med troende slavinnor som ni rättmätigt förfogar över. Gud känner mycket väl till er tro; ni hör alla samman. Gift er därför med dem med deras ägares samtycke och ge dem deras brudgåva enligt god sed, under förutsättning att de lever kyskt, utan att vara lösaktiga och utan att ta sig hemliga älskare. Om de, efter att ha ingått äktenskap, gör sig skyldiga till otukt, ska deras straff vara hälften av det som gäller för fria kvinnor. Detta är för dem av er som fruktar att falla i frestelse, men att visa tålamod är bättre för er. Gud är ständigt förlåtande, barmhärtig.
Sizden, hür Mümin kadınlarla evlenmeye maddi açıdan güç yetiremeyen kimse, ellerinizin altında olan Mümin cariyelerinizden alsın. Allah sizin imanınızı çok iyi bilir. Bazınız bazınızdansınız (hepiniz birsiniz). Onlarla, zinadan kaçınmaları, iffetli olmaları ve gizli dost tutmamış olmaları halinde velilerinin izniyle evlenin ve örfe uygun bir şekilde mehirlerini verin. Evlendiklerinde zina edecek olurlarsa, onlara, hür kadınlara edilen azabın yarısı edilir. (Başkasına ait cariye ile evlenme hususundaki) Bu (izin) içinizden, günaha girme korkusu olanlaradır. Sabretmeniz (başkasına ait cariyelerle evlenmemeniz) sizin için daha hayırlıdır. Allah çok bağışlayıcıdır, çok merhamet edicidir.
اور تم میں سے جس کسی کو آزاد مسلمان عورتوں سے نکاح کرنے کی پوری وسعت وطاقت نہ ہو تو وه مسلمان لونڈیوں سے جن کے تم مالک ہو (اپنا نکاح کر لے) اللہ تمہارے اعمال کو بخوبی جاننے واﻻ ہے، تم سب آپس میں ایک ہی تو ہو، اس لئے ان کے مالکوں کی اجازت سے ان سے نکاح کر لو[1] ، اور قاعده کے مطالق ان کے مہر ان کو دو، وه پاک دامن ہوں نہ کہ علانیہ بدکاری کرنے والیاں، نہ خفیہ آشنائی کرنے والیاں، پس جب یہ لونڈیاں نکاح میں آجائیں پھر اگر وه بے حیائی کا کام کریں تو انہیں آدھی سزا ہے اس سزا سے جو آزاد عورتوں کی ہے[2]۔ کنیزوں سے نکاح کا یہ حکم تم میں سے ان لوگوں کے لئے ہے جنہیں گناه اور تکلیف کا اندیشہ ہو اور تمہارا ضبط کرنا بہت بہتر ہے اور اللہ تعالیٰ بڑا بخشنے واﻻ اور بڑی رحمت واﻻ ہے۔[3]
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حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)hurrimat 'alaykum ummahaatukum wabanaatukum wa'akhawaatukum wa'ammaatukum wakhaalaatukum wabanaatu l-'akhi wabanaatu l-'ukhti wa'ummahaatukumu llaatee arda'nakum wa'akhawaatukum mina r-radaa'ati wa'ummahaatu nisaa'ikum warabaa'ibukumu llaatee fee hujoorikum min nisaa'ikumu llaatee dakhaltum bihinna fa'in lam takoonoo dakhaltum bihinna falaa junaaha 'alaykum wahalaa'ilu abnaa'ikumu lladheena min aslaabikum wa'an tajma'oo bayna l-'ukhtayni illaa maa qad salafa inna llaaha kaana ghafooran raheemaa
DIN 31635ḥurrimat ʿalaykum ʾummahātukum wabanātukum waʾaḫawātukum waʿammātukum waḫālātukum wabanātu l-ʾaḫi wabanātu l-ʾuḫti waʾummahātukumu llātī ʾarḍaʿnakum waʾaḫawātukum mina r-raḍāʿati waʾummahātu nisāʾikum warabāʾibukumu llātī fī ḥuǧūrikum min nisāʾikumu llātī daḫaltum bihinna faʾin lam takūnū daḫaltum bihinna falā ǧunāḥa ʿalaykum waḥalāʾilu ʾabnāʾikumu llaḏīna min ʾaṣlābikum waʾan taǧmaʿū bayna l-ʾuḫtayni ʾillā mā qad salafa ʾinna llāha kāna ġafūran raḥīman
Forbidden for you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your brother's daughters, your sister's daughters, your foster-mothers who nursed you, your sisters through nursing, your wives' mothers, and your stepdaughters in your guardianship-born of wives you have gone into-but if you have not gone into them, there is no blame on you. And the wives of your genetic sons, and marrying two sisters simultaneously. Except what is past. God is Oft-Forgiving, Most Merciful.
Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful
unlawful for you are your mothers, and your daughters, and your sisters, and your paternal aunts and maternal aunts, and your brother's daughters, and your sister's daughters, and your foster mothers, and your foster sisters, and your wives' mothers, and your step daughters who are your wards, born of your wives to whom ye have gone in; but if ye have not gone in unto them, then it is no crime in you; and the lawful spouses of your sons from your own loins, and that ye form a connexion between two sisters,- except bygones,- verily, God is forgiving, merciful
Forbidden to you are your mothers, and your daughters, and your sisters, and your aunts, both on the father and mother's side, and your nieces on the brother and sister's side, and your foster-mothers, and your foster-sisters, and the mothers of your wives, and your step-daughters who are your wards, born of your wives to whom ye have gone in: (but if ye have not gone in unto them, it shall be no sin in you to marry them;) and the wives of your sons who proceed out of your loins; and ye may not have two sisters; except where it is already done. Verily, God is Indulgent, Merciful
Ye are forbidden to marry your mothers, and your daughters, and your sisters, and your aunts both on the fathers and on the mothers side, and your brothers daughters, and your sisters daughters, and your mothers who have given you suck, and your foster-sisters, and your wives mothers, and your daughters-in-law which are under your tuition, born of your wives unto whom ye have gone in, -- but if ye have not gone in unto them, it shall be no sin in you to marry them, -- and the wives of your sons who proceed out of your loins; and ye are also forbidden to take to wife two sisters; except what is already past: For God is gracious and merciful
وَٱلْمُحْصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَٰنُكُمْ كِتَٰبَ ٱللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَٰفِحِينَ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)wal-muhsanaatu mina n-nisaa'i illaa maa malakat aymaanukum kitaaba llaahi 'alaykum wa'uhilla lakum maa waraa'a dhaalikum an tabtaghoo bi'amwaalikum muhsineena ghayra musaafiheena famaa stamta'tum bihi minhunna fa'aatoohunna ujoorahunna fareedatan walaa junaaha 'alaykum feemaa taraadaytum bihi min ba'di l-fareedati inna llaaha kaana 'aleeman hakeemaa
DIN 31635wal-muḥṣanātu mina n-nisāʾi ʾillā mā malakat ʾaymānukum kitāba llāhi ʿalaykum waʾuḥilla lakum mā warāʾa ḏālikum ʾan tabtaġū biʾamwālikum muḥṣinīna ġayra musāfiḥīna famā stamtaʿtum bihi minhunna faʾātūhunna ʾuǧūrahunna farīḍatan walā ǧunāḥa ʿalaykum fīmā tarāḍaytum bihi min baʿdi l-farīḍati ʾinna llāha kāna ʿalīman ḥakīman
The translators word this verse differently
And all married women, except those you rightfully possess. This is God's decree, binding upon you. Permitted for you are those that lie outside these limits, provided you seek them in legal marriage, with gifts from your property, seeking wedlock, not prostitution. If you wish to enjoy them, then give them their dowry-a legal obligation. You commit no error by agreeing to any change to the dowry. God is All-Knowing, Most Wise.
And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise
and married women, save such as your right hands possess,- God's Book against you! - but lawful for you is all besides this, for you to seek them with your wealth, marrying them and not fornicating; but such of them as ye have enjoyed, give them their hire as a lawful due; for there is no crime in you about what ye agree between you after such lawful due, verily, God is knowing and wise
Forbidden to you also are married women, except those who are in your hands as slaves: This is the law of God for you. And it is allowed you, beside this, to seek out wives by means of your wealth, with modest conduct, and without fornication. And give those with whom ye have cohabited their dowry. This is the law. But it shall be no crime in you to make agreements over and above the law. Verily, God is Knowing, Wise
Ye are also forbidden to take to wife free women who are married, except those women whom your right hands shall possess as slaves. This is ordained you from God. Whatever is beside this, is allowed you; that ye may with your substance provide wives for your selves, acting that which is right, and avoiding whoredom. And for the advantage which ye receive from them, give them their reward, according to what is ordained: But it shall be no crime in you to make any other agreement among your selves, after the ordinance shall be complied with; for God is knowing and wise
4:25 — the verse above
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yureedu llaahu liyubayyina lakum wayahdiyakum sunana lladheena min qablikum wayatooba 'alaykum wallaahu 'aleemun hakeem
DIN 31635yurīdu llāhu liyubayyina lakum wayahdiyakum sunana llaḏīna min qablikum wayatūba ʿalaykum wallāhu ʿalīmun ḥakīmun
God intends to make things clear to you, and to guide you in the ways of those before you, and to redeem you. God is Most Knowing, Most Wise.
Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise
God wishes to explain to you and to guide you into the ordinances of those who were before you, and to turn towards you, for God is knowing, wise
God desireth to make this known to you, and to guide you into the ways of those who have been before you, and to turn Him unto you in mercy. And God is Knowing, Wise
God is willing to declare these things unto you and to direct you according to the ordinances of those who have gone before you, and to be merciful unto you. God is knowing and wise
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)wallaahu yureedu an yatooba 'alaykum wayureedu lladheena yattabi'oona sh-shahawaati an tameeloo maylan 'azeemaa
DIN 31635wallāhu yurīdu ʾan yatūba ʿalaykum wayurīdu llaḏīna yattabiʿūna š-šahawāti ʾan tamīlū maylan ʿaẓīman
The translators word this verse differently
God intends to redeem you, but those who follow their desires want you to turn away utterly.
And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray
God wishes to turn towards you, but those who follow their lusts wish that ye should swerve with a mighty swerving
God desireth thus to turn him unto you: but they who follow their own lusts, desire that with great swerving should ye swerve! God desireth to make your burden light: for man hath been created weak
God desireth to be gracious unto you; but they who follow their lusts, desire that ye should turn aside from the truth with great deviation
33:50
Why this passage is in the study finding 05
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu innaa ahlalnaa laka azwaajaka llaatee aatayta ujoorahunna wamaa malakat yameenuka mimmaa afaa'a llaahu 'alayka wabanaati 'ammika wabanaati 'ammaatika wabanaati khaalika wabanaati khaalaatika llaatee haajarna ma'aka wamra'atan mu'minatan in wahabat nafsahaa lilnnabiyyi in araada n-nabiyyu an yastankihahaa khaalisatan laka min dooni l-mu'mineena qad 'alimnaa maa faradnaa 'alayhim fee azwaajihim wamaa malakat aymaanuhum likaylaa yakoona 'alayka harajun wakaana llaahu ghafooran raheemaa
DIN 31635yā ʾayyuhā n-nabiyyu ʾinnā ʾaḥlalnā laka ʾazwāǧaka llātī ʾātayta ʾuǧūrahunna wamā malakat yamīnuka mimmā ʾafāʾa llāhu ʿalayka wabanāti ʿammika wabanāti ʿammātika wabanāti ḫālika wabanāti ḫālātika llātī hāǧarna maʿaka wamraʾatan muʾminatan ʾin wahabat nafsahā lilnnabiyyi ʾin ʾarāda n-nabiyyu ʾan yastankiḥahā ḫāliṣatan laka min dūni l-muʾminīna qad ʿalimnā mā faraḍnā ʿalayhim fī ʾazwāǧihim wamā malakat ʾaymānuhum likaylā yakūna ʿalayka ḥaraǧun wakāna llāhu ġafūran raḥīman
O Prophet! We have permitted to you your wives to whom you have given their dowries, and those you already have, as granted to you by God, and the daughters of your paternal uncle, and the daughters of your paternal aunts, and the daughters of your maternal uncle, and the daughters of your maternal aunts who emigrated with you, and a believing woman who has offered herself to the Prophet, if the Prophet desires to marry her, exclusively for you, and not for the believers. We know what We have ordained for them regarding their wives and those their right-hands possess. This is to spare you any difficulty. God is Forgiving and Merciful.
Compare translations (4)
O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful
O thou prophet! verily, we make lawful for thee thy wives to whom thou hast given their hire, and what thy right hand possesses out of the booty that God has granted thee, and the daughters of thy paternal uncle and the daughters of thy paternal aunts, and the daughters of thy maternal uncle and the daughters of thy maternal aunts, provided they have fled with thee, and any believing woman if she give herself to the prophet, if the prophet desire to marry her;- a special privilege this for thee, above the other believers. We knew what we ordained for them concerning their wives and what their right hands possess, that there should be no hindrance to thee, and God is forgiving, merciful
O Prophet! we allow thee thy wives whom thou hast dowered, and the slaves whom thy right hand possesseth out of the booty which God hath granted thee, and the daughters of thy uncle, and of thy paternal and maternal aunts who fled with thee to Medina, and any believing woman who hath given herself up to the Prophet, if the Prophet desired to wed her - a Privilege for thee above the rest of the Faithful. We well know what we have settled for them, in regard to their wives and to the slaves whom their right hands hold, that there may be no fault on thy part: and God is Indulgent, Merciful
O prophet, We have allowed thee thy wives unto whom thou hast given their dower, and also the slaves which thy right hand possesseth, of the booty which God hath granted thee; and the daughters of thy uncle, and the daughters of thy aunts, both on thy father's side, and on thy mother's side, who have fled with thee from Mecca, and any other believing woman, if she give herself unto the prophet; in case the prophet desireth to take her to wife. This is a peculiar privilege granted unto thee, above the rest of the true believers. We know what we have ordained them concerning their wives, and the slaves whom their right hands possess: Lest it should be deemed a crime in thee to make use of the privilege granted thee; for God is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Pejgamber! Ne t'i lejuam ty (për martesë) gratë të cilave ua ke dhënë mehrin[3], robëreshat që t'i ka dhënë Allahu si pre e luftës, vajzat e axhës, vajzat e hallës, vajzat e dajës, vajzat e tezes, të cilat mërguan bashkë me ty, si dhe atë grua besimtare që ia dhuron veten Pejgamberit, nëse Pejgamberi dëshiron të martohet me të. Kjo (e fundit) është vetëm për ty, e jo për besimtarët e tjerë. Ne e dimë mirë çfarë u kemi caktuar atyre lidhur me gratë e tyre dhe me ato që janë në pronësinë e tyre, në mënyrë që ty të të mos vijë rëndë. Allahu është Falës i Madh e Mëshirëplotë.
হে নবী! আমি তোমার জন্য তোমার স্ত্রীদেরকে হালাল করেছি যাদেরকে তুমি মোহরানা দিয়েছো এবং বৈধ করেছি ফায় (২৫) হিসেবে আল্লাহ তোমাকে যা দান করেছেন, তাদের মধ্য থেকে যারা তোমার মালিকানাধীন হয়েছে তাদেরকে। আর (বিয়ের জন্য বৈধ করেছি) তোমার চাচার কন্যা, ফুফুর কন্যা, মামার কন্যা, খালার কন্যাকে, যারা তোমার সাথে হিজরত করেছে, আর কোনো মু’মিনা নারী যদি নবীর জন্য নিজেকে হেবা করে, নবী তাকে বিয়ে করতে চাইলে সেও তার জন্য বৈধ। এটা বিশেষভাবে তোমার জন্য, অন্য মু’মিনদের জন্য নয়। আমি মু’মিনদের ওপর তাদের স্ত্রীদের ও তাদের অধিকারভুক্ত দাসীদের ব্যাপারে যে বিধি বিধান নির্ধারণ করেছি, তা আমি নিশ্চয় জানি; যাতে তোমার কোনো অসুবিধা না হয়। আল্লাহ অতি ক্ষমাশীল, পরম দয়ালু।
O Vjerovjesniče, Mi smo ti dozvolili da budu žene tvoje one kojima si dao vjenčane darove njihove, i one u vlasti tvojoj koje ti je Allah dao iz plijena, i kćeri amidža tvojih, i kćeri tetaka tvojih po ocu, i kćeri daidža tvojih, i kćeri tetaka tvojih po majci koje su se s tobom iselile, i ženu – vjernicu koja sebe pokloni Vjerovjesniku ako Vjerovjesnik hoće da se njome oženi, samo tebi, a ne ostalim vjernicima. Mi znamo šta smo propisali vjernicima u vezi sa suprugama njihovim i onima koje su u vlasništvu njihovu, a i da ti ne bi bilo teško. A Allah je Onaj Koji oprašta grijehe i milostiv je.
O Vjerovjesniče, Mi smo ti dozvolili da budu žene tvoje one kojima si dao vjenčane darove njihove, i one u vlasti tvojoj koje ti je Allah dao iz plijena, i kćeri stričeva tvojih, i kćeri tetaka tvojih po ocu, i kćeri ujaka tvojih, i kćeri tetaka tvojih po majci koje su se s tobom iselile, i ženu – vjernicu koja sebe pokloni Vjerovjesniku, ako Vjerovjesnik hoće da se njome oženi, samo tebi, a ne ostalim vjernicima. Mi znamo što smo propisali vjernicima u vezi sa suprugama njihovim i onima koje su u vlasništvu njihovu, a i da ti ne bi bilo teško. A Allah je Onaj Koji oprašta grijehe i milostiv je.
Eey ma yo Annabiijo ! Min ndaginanii ma suddiiɓe maa ɓen ɓe njonnu-ɗaa teŋe mum ɓen, e ɓeen [horɓe] ɓe njeyru-ɗaa ñaamo maa, e ɓeen [dahaaɓe] ɓe Alla neldu-maa, e jiwɓe bappa maa, e jiwɓe yaayiraaɓe maa, e jiwɓe kaawu-maa, e jiwɓe neeniraaɓe maa, - ɓeen feridunooɓe e maa, - e suddiiɗo gooŋɗinɗo, si o yeɗii hoore-makko Annabiijo on, si Annabiijo on kadi fa'andike desgol mo : ɗum ko ko heerani maa, ga gooŋɗinɓe ɓen. Gooŋɗii Miɗen nganndi ko min parli e maɓɓe kon, e fii suddiiɓe maɓɓe ɓen, e ko ɓe njeytiri ñaame maɓɓe ɗen, fii wota ɓiɗteende wonu e maaɗa. Alla laatike kaforoowo, jurmotooɗo .
ჰეი, შუამავალო! ჭეშმარიტად, ჩვენ შენთვის ნებადართული გავხადეთ შენი ცოლები, რომლებსაც მათი საქორწინო საჩუქარი [მაჰრი] მიეცი, და (ასევე ნებადართული გავხადეთ) ისინი [მხევლები], რომლებიც შენმა მარჯვენამ ხელმა მოიპოვა იმიდან, რაც ალლაჰმა მოგანიჭა, და მამაშენის ძმის ასულები, და მამაშენის დების ასულები, და დედაშენის ძმის ასულები, და დედაშენის დების ასულები, რომლებიც შენთან ერთად გადასახლდნენ ალლაჰის გზაზე, და (ასევე შენთვის ნებადართული გავხადეთ) (ნებისმიერი) მორწმუნე ქალი, თუ იგი თავს აჩუქებს მოციქულს [დაქორწინდება მაჰრის გარეშე], თუ მოციქულს სურს მასზე დაქორწინება. (ასეთი ქორწინების სახე) მხოლოდ შენთვის (ო, მოციქულო) არის ნებადართული და არა მორწმუნეთათვის. ჩვენ ვიცით, რაც უკვე დავუწესეთ მათ [მორწმუნეებს] მათი ცოლების შესახებ [როგორ და რამდენ ქალზე დაქორწინდნენ] და (იმის შესახებაც), რაც მათმა მარჯვენამ ხელმა მოიპოვა. (მაგრამ ჩვენ ეს შენთვის დავუშვით), რათა შენთვის არ ყოფილიყო სიძნელე (ოჯახური კავშირის შექმნასთან დაკავშირებით). და, ჭეშმარიტად, ალლაჰი შემნდობია, მოწყალეა.
O Prophet, Wir haben dir (zu heiraten) erlaubt: deine Gattinnen, denen du ihren Lohn (also die Brautgabe) gegeben hast, das, was deine rechte Hand (an Sklavinnen) besitzt von dem, was Allah dir als Beute zugeteilt hat, die Töchter deiner Onkel väterlicherseits und die Töchter deiner Tanten väterlicherseits, die Töchter deiner Onkel mütterlicherseits und die Töchter deiner Tanten mütterlicherseits, die mit dir ausgewandert sind; auch eine (jede) gläubige Frau, wenn sie sich dem Propheten (ohne Brautgabe) schenkt und falls der Prophet sie heiraten will: Dies ist (nur) dir vorbehalten unter Ausschluß der (übrigen) Gläubigen - Wir wissen wohl, was Wir ihnen hinsichtlich ihrer Gattinnen und dessen, was ihre rechte Hand (an Sklavinnen) besitzt, verpflichtend gemacht haben -, damit für dich kein Grund zur Bedrängnis bestehe. Und Allah ist allvergebend und barmherzig.
Ω, Προφήτη! Πράγματι, επιτρέψαμε σε σένα τις γυναίκες σου που τους έδωσες τις προίκες τους, και τις δούλες σου που σου χάρισε ο Αλλάχ (όπως τη Μαρία που την έστειλε ο Αλ-Μουκάουκις ο βασιλιάς της Αιγύπτου ως δώρο προς τον Προφήτη). [Σημ. όποιος ασπάστηκε το Ισλάμ αλλά έχει παραπάνω από τέσσερις γυναίκες, έπρεπε να κρατήσει μόνο τέσσερις και να χωρίσει τις υπόλοιπες, οι οποίες θα μπορούσαν μετά να παντρευτούν με άλλους. Όμως ο Αλλάχ επέτρεψε στον Προφήτη να έχει παραπάνω από τέσσερις συζύγους για πολλούς λόγους. Αν ο Προφήτης χώριζε μία, αυτή δε θα μπορούσε να παντρευτεί με άλλον, επειδή οι γυναίκες του είναι οι μητέρες των πιστών! Επίσης πριν το Ισλάμ, σε όλες τις άλλες θρησκείες και κοινωνίες, δεν υπήρχε όριο συζύγων για τους άνδρες, για πολιτικούς, κοινωνικούς και οικονομικούς λόγους, όπως αναφέρεται στις γραφές των Χριστιανών και των Εβραίων]. Και κάναμε επιτρεπτό να παντρευτείς από τις ξαδέλφες σου -από την πλευρά των θείων σου, ανδρών ή γυναικών, είτε από την πλευρά τον πατέρα σου, είτε από την πλευρά της μητέρας σου-, που έχουν μεταναστεύσει μαζί σου. Και κάναμε επιτρεπτό να παντρευτείς μία πιστή γυναίκα αν η ίδια προσφερθεί στον Προφήτη να την παντρευτεί (χωρίς προίκα), και αν ο Προφήτης επίσης επιθυμεί να την παντρευτεί. Και (το να προσφέρει μία πιστή το γάμο χωρίς προίκα) είναι αποκλειστικά για σένα, και όχι για τους υπόλοιπους πιστούς. Γνωρίζουμε τι έχουμε ορίσει σ' αυτούς (τους πιστούς) σχετικά με τις συζύγους τους (ότι πρέπει να τους δώσουν προίκα, να φέρουν δύο μάρτυρες κατά το συμβόλαιο γάμου), και σχετικά με τις δούλες τους (αν έχουν). (Αυτό ορίσαμε για σένα) για να μην υπάρχει αμαρτία ή δυσκολία σε σένα. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
ऐ नबी! निःसंदेह हमने आपके लिए आपकी वे पत्नियाँ हलाल (वैध) कर दी हैं, जिन्हें आपने उनका महर चुका दिया है, तथा वे लौंडियाँ (भी) जो आपके स्वामित्व में हैं, उन लौंडियों में से जो अल्लाह ने ग़नीमत के धन से आपको[36] प्रदान की हैं। तथा आपके चाचा की बेटियाँ, आपकी फूफियों की बेटियाँ, आपके मामा की बेटियाँ और आपकी मौसियों की बेटियाँ, जिन्होंने आपके साथ हिजरत की है। तथा वह ईमान वाली महिला भी, जो स्वयं को नबी के लिए दान कर दे, यदि नबी उससे विवाह करना चाहे। यह विशेष रूप से आपके लिए है, अन्य ईमान वालों के लिए नहीं। निश्चय ही हम जानते हैं जो कुछ हमने उनपर उनकी पत्नियों तथा उनके स्वामित्व में आई हुई दासियों के संबंध[37] में फ़र्ज़ किया है; ताकि तुमपर कोई तंगी न रहे। और अल्लाह बहुत क्षमा करने वाला, अत्यंत दयालु है।
O Profeta, in verità ti abbiamo reso lecite le mogli a cui hai dato la dote, e le schiave, provenienti dal bottino di guerra a te concesso da Allāh, e le figlie di tuo zio e delle tue zie paterne, e le figlie di tuo zio e delle tue zie materne, che sono emigrate con te, e qualunque donna credente che si sia offerta al Profeta, se lui desiderava sposarla: ciò è permesso solo a te, a differenza degli altri fedeli. Sappiamo cosa abbiamo già prescritto loro sulle loro mogli e le loro schiave, in modo che tu non sia a disagio. E Allāh è Perdonatore, Misericordioso.
50. Pranaše (Muchammedai ﷺ), iš tiesų, Mes padarėme tau leistinas tavo žmonas, kurioms tu sumokėjai jų mahr (nuotakos pinigus, kuriuos santuokos metu vyras duoda savo žmonai) ir tas (verges), kurias tavo dešinė ranka valdo – kurias Allahas suteikė tau, ir tavo Am (dėdžių iš tėvo pusės) dukras ir tavo Amat (tetų iš tėvo pusės) dukras, ir tavo Khal (dėdžių iš motinos pusės) dukras, ir tavo Khalat (tetų iš motinos pusės) dukras, kurios persikėlė (iš Mekkos) su tavimi, ir tikinčią moterį, jei ji pasisiūlo Pranašui, ir Pranašas nori ją vesti – pirmenybė tik tau, o ne (kitiems likusiems) tikintiesiems. Iš tiesų Mes žinome, ką Mes įsakėme jiems dėl jų žmonų ir tų (vergių), kurias jų dešinios rankos valdo, tam, kad nebūtų tau jokių sunkumų. Ir Allahs yra Visada Atleidžiantis, Gailestingiausiasis.
Yaa nabiyyichaa! Nuti halaal siifgoone:- niitiwwan tee isaan ‘Mahrii’ isaaniif kennite, (boojuu irraa) waan Rabbiin sitti deebise irraa warra harki kee horatte, shamarran abbeeraa (adeera) (wasiila) keetii, shamarran adaadota keetii, shamarran eessumman keetiifi shamarran haboo (indooyyee) (intala obboleettii haadha) keetiis isaan si waliin godaanan, dubartii mu’uminaas yoo isheen nabiyyichaaf lubbuu ishee kennitee yoo nabiyyiinis ishee fuuchuu fedhe, mu’uminoota biraatiif odoo hin ta’in si qofaaf qulqulluu taatee (isaan fuuchuu) (halaal siif goonee jirra). Isaan (mu’uminoota) irratti niitiiwwan isaaniitiifi waan harki isaanii horatte keessatti wanta isaan irratti dirqama goone dhugumatti beeknee jirra. Akka rakkoon si irratti hin taaneef (kana goone) Rabbiin araaramaa, rahmata godhaa taheera.
О Пророк! Воистину, Мы дозволили тебе твоих жён, которым ты выплатил их брачный дар, и тех, кем овладела твоя десница из трофеев, дарованных тебе Аллахом, и дочерей твоего дяди по отцу, и дочерей твоих тёток по отцу, и дочерей твоего дяди по матери, и дочерей твоих тёток по матери, которые переселились вместе с тобой, а также верующую женщину, если она подарит себя Пророку, и если Пророк пожелает вступить с ней в брак. Это исключительно для тебя, помимо верующих. Нам известно, что Мы предписали им в отношении их жён и тех, кем овладела их десница, — дабы не было для тебя никакого стеснения. Аллах всегда был [и пребудет] прощающим, милующим.
О Веровесниче, Ми смо ти дозволили да буду твоје жене оне којима си дао њихове венчане дарове, и оне у твојој власти које ти је Аллах дао, и кћери твојих стричева, и кћери твојих тетака по оцу, и кћери твојих ујака, и кћери твојих тетака по мајци које су се са тобом иселиле, и жену - верницу која себе поклони Веровеснику, ако Веровесник хоће да се њоме ожени, само теби, а не осталим верницима. Ми знамо шта смо верницима прописали у вези са њиховим супругама и онима које су у њиховом власништву, а и да ти не би било тешко. А Аллах опрашта грехе и милостив је.
Ewe Nabii, tumekuhalalishia wake zako uliowapa mahari yao, na uliowamiliki kwa mkono wako wa kulia katika wale aliokupa Mwenyezi Mungu, na mabinti wa ami zako, na mabinti wa shangazi zako, na mabinti wa wajomba zako, na mabinti wa dada za mama yako waliohama pamoja nawe; na mwanamke Muumini akijitoa mwenyewe kwa Nabii, kama mwenyewe Nabii akitaka kumuoa. Ni halali kwako wewe tu, si kwa Waumini wengine. Sisi tunajua tuliyowafaradhishia wao katika wake zao na wanawake iliyowamiliki mikono yao ya kulia, ili isiwe dhiki kwao. Na Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Profet! Vi har förklarat dina hustrur som du gett en brudgåva tillåtna för dig, och även [de krigsfångar] som rättmätigt tillfaller dig genom Guds beslut. Det är också [tillåtet för dig att gifta] dig med dina farbröders och fastrars döttrar och dina morbröders och mostrars döttrar som utvandrade med dig. Och om en troende kvinna vill ge sin hand till profeten får profeten gifta sig med henne om han önskar. Det är en särskild förmån för dig, som inte gäller de övriga troende. Vi vet vad vi har föreskrivit för dem beträffande deras hustrur och för de som de rättmätigt besitter, för att du inte ska känna någon börda. Gud är ständigt förlåtande, barmhärtig.
Ey Peygamber! Mehirlerini verdiğin hanımlarını, Allah’ın sana ganimet olarak verdiği ve elinin altında bulunan cariyeleri; amcanın, halanın, dayının ve teyzenin seninle beraber hicret eden kızlarını sana helâl kıldık. Bir de Peygamber kendisiyle evlenmek istediği takdirde, kendisini Peygamber'e hibe eden Mümine kadını, diğer Müminlere değil, sırf sana mahsus olmak üzere (helâl kıldık). Kuşkusuz biz, hanımları ve ellerinin altında bulunan cariyeleri hakkında Müminlere neyi farz kıldığımızı biliriz. (Bu hususta ne yapmaları gerektiğini onlara açıkladık) ki, sana bir zorluk olmasın. Allah; çok bağışlayıcıdır, çok merhametlidir.
اے نبی! ہم نے تیرے لئے تیری وه بیویاں حلال کر دی ہیں جنہوں تو ان کا مہر دے چکا ہے[1] اور وه لونڈیاں بھی جو اللہ تعالیٰ نے غنیمت میں تجھے دی ہیں[2] اور تیرے چچا کی لڑکیاں اور پھوپھیوں کی بیٹیاں اور تیرے ماموں کی بیٹیاں اور تیری خاﻻؤں کی بیٹیاں بھی جنہوں نے تیرے ساتھ ہجرت کی ہے[3]، اور وه باایمان عورت جو اپنا نفس نبی کو ہبہ کردے یہ اس صورت میں کہ خود نبی بھی اس سے نکاح کرنا چاہے[4]، یہ خاص طور پر صرف تیرے لئے ہی ہے اور مومنوں کے لئے نہیں[5]، ہم اسے بخوبی جانتے ہیں جو ہم نے ان پر ان کی بیویوں اور لونڈیوں کے بارے میں (احکام) مقرر کر رکھے ہیں[6]، یہ اس لئے کہ تجھ پر حرج واقع نہ ہو، اللہ تعالیٰ بہت بخشنے اور بڑے رحم واﻻ ہے.
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وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)walaa tuti'i l-kaafireena wal-munaafiqeena wada' adhaahum watawakkal 'alaa llaahi wakafaa billaahi wakeelaa
DIN 31635walā tuṭiʿi l-kāfirīna wal-munāfiqīna wadaʿ ʾaḏāhum watawakkal ʿalā llāhi wakafā billāhi wakīlan
The translators word this verse differently
And do not obey the blasphemers and the hypocrites, and ignore their insults, and rely on God. God is a sufficient protector.
And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee
And follow not the unbelievers and the hypocrites; but let alone their ill-treatment, and rely upon God, for God is guardian enough
And obey not the Infidels and Hypocrites - yet abstain from injuring them: and put thou thy trust in God, for God is a sufficient guardian
And obey not the unbelievers, and the hypocrites, and mind not their evil treatment: But trust in God; and God is a sufficient protector
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa nakahtumu l-mu'minaati thumma tallaqtumoohunna min qabli an tamassoohunna famaa lakum 'alayhinna min 'iddatin ta'taddoonahaa famatti'oohunna wasarrihoohunna saraahan jameelaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nakaḥtumu l-muʾmināti ṯumma ṭallaqtumūhunna min qabli ʾan tamassūhunna famā lakum ʿalayhinna min ʿiddatin taʿtaddūnahā famattiʿūhunna wasarriḥūhunna sarāḥan ǧamīlan
The translators word this verse differently
O you who believe! When you marry believing women, but then divorce them before you have touched them, there is no waiting period for you to observe in respect to them; but compensate them, and release them in a graceful manner.
O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely
O ye who believe! when ye wed believing women, and then divorce them before ye have touched them, ye have no term that ye need observe; so make them some provision, and let them go handsomely at large
O Believers! when ye marry believing women, and then divorce them before ye have consummated the marriage, ye have no term prescribed you, which ye must fulfil towards them: provide for them, and dismiss them with a reputable dismissal
O true believers, when ye marry women who are believers, and afterwards put them away, before ye have touched them, there is no term prescribed you to fulfil towards them after their divorce: But make them a present, and dismiss them freely, with an honourable dismission
33:50 — the verse above
تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِىٓ إِلَيْكَ مَن تَشَآءُ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّ وَٱللَّهُ يَعْلَمُ مَا فِى قُلُوبِكُمْ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)turjee man tashaa'u minhunna watu'wee ilayka man tashaa'u wamani btaghayta mimman 'azalta falaa junaaha 'alayka dhaalika adnaa an taqarra a'yunuhunna walaa yahzanna wayardayna bimaa aataytahunna kulluhunna wallaahu ya'lamu maa fee quloobikum wakaana llaahu 'aleeman haleemaa
DIN 31635turǧī man tašāʾu minhunna watuʾwī ʾilayka man tašāʾu wamani btaġayta mimman ʿazalta falā ǧunāḥa ʿalayka ḏālika ʾadnā ʾan taqarra ʾaʿyunuhunna walā yaḥzanna wayarḍayna bimā ʾātaytahunna kulluhunna wallāhu yaʿlamu mā fī qulūbikum wakāna llāhu ʿalīman ḥalīman
The translators word this verse differently
You may defer any of them you wish, and receive any of them you wish. Should you desire any of those you had deferred, there is no blame on you. This is more proper, so that they will be comforted, and not be grieved, and be content with what you have given each one of them. God knows what is within your hearts. God is Omniscient and Clement.
Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement
Put off whomsoever thou wilt of them and take to thyself whomsoever thou wilt, or whomsoever thou cravest of those whom thou hast deposed, and it shall be no crime against thee. That is nigher to cheering their eyes and that they should not grieve, and should be satisfied with what thou dost bring them all; but God knows best what is in their hearts; and God is knowing, clement
Thou mayst decline for the present whom thou wilt of them, and thou mayest take to thy bed her whom thou wilt, and whomsoever thou shalt long for of those thou shalt have before neglected; and this shall not be a crime in thee. Thus will it be easier to give them the desire of their eyes, and not to put them to grief, and to satisfy them with what thou shalt accord to each of them. God knoweth what is in your hearts, and God is Knowing, Gracious
Thou mayest postpone the turn of such of thy wives as thou shalt please, in being called to thy bed; and thou mayest take unto thee her whom thou shalt please, and her whom thou shalt desire of those whom thou shalt have before rejected: And it shall be no crime in thee. This will be more easy, that they may be entirely content, and may not be grieved, but may be well pleased with what thou shalt give every of them: God knoweth whatever is in your hearts; and God is knowing and gracious
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ رَّقِيبًا
Easy-read · not authoritative
Easy-read (simplified)laa yahillu laka n-nisaa'u min ba'du walaa an tabaddala bihinna min azwaajin walaw a'jabaka husnuhunna illaa maa malakat yameenuka wakaana llaahu 'alaa kulli shay'in raqeebaa
DIN 31635lā yaḥillu laka n-nisāʾu min baʿdu walā ʾan tabaddala bihinna min ʾazwāǧin walaw ʾaʿǧabaka ḥusnuhunna ʾillā mā malakat yamīnuka wakāna llāhu ʿalā kulli šayʾin raqīban
Beyond that, no other women are permissible for you, nor can you exchange them for other wives, even if you admire their beauty, except those you already have. God is Watchful over all things.
It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things
It is not lawful to thee to take women after (this), nor to change them for (other) wives, even though their beauty please thee; except what thy right hand possesses, for God is ever watchful over all
It is not permitted thee to take other wives hereafter, nor to change thy present wives for other women, though their beauty charm thee, except slaves whom thy right hand shall possess. And God watcheth all things
It shall not be lawful for thee to take other women to wife hereafter, nor to exchange any of thy wives for them, although their beauty please thee; except the slaves whom thy right hand shall possess: And God observeth all things
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 4:19, 4:4, 2:232, 4:25, 33:50, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - it + is + not + lawful + for + you + forcibly + to + inherit + the + women; place + not + difficulties + in + the + way + of + their + marrying + their + husbands; with + the + permission + of + their + folk; give + unto + the + women + their + marriage + portions. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/