O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
Does marrying within your biradari or caste carry religious weight?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 49:13 Itani has "made you races and tribes, that you may know one another", and closes "The best among you in the sight of God is the most righteous". The renderings name the measure differently: Pickthall has "the best in conduct", Palmer and Sale have "the most pious of you", and Rodwell has "he who feareth Him most".
In plain wordsEditorial written by the editors, not a translation
None of the five renders a verse that asks a person to marry within their tribe, clan or caste.
49:13 is the verse that speaks of tribes, and it gives a reason for them: Itani has "made you races and tribes, that you may know one another". In the same verse it names a measure of worth: Itani has "The best among you in the sight of God is the most righteous", and Pickthall has "the noblest of you, in the sight of Allah, is the best in conduct". Palmer and Sale have "the most pious of you", and Rodwell has "he who feareth Him most".
The verse does not speak of marriage. It speaks of why people are made into groups, and of who is most honoured in the sight of God. This study does not draw a marriage rule from it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 49:13.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 1 passages, each with every cleared translation
1 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
49:13
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Ne ju krijuam prej një mashkulli e një femre dhe ju bëmë popuj e fise, që të njiheni mes vete. Pa dyshim, më fisniku prej jush tek Allahu është ai që i frikësohet më shumë Atij. Me të vërtetë, Allahu është i Gjithëdijshëm, Njohës i çdo fshehtësie.
হে মানুষ! আমি তোমাদেরকে একজন পুরুষ (আদম) ও একজন নারী (হাওয়া) থেকে সৃষ্টি করেছি।(২) আর তোমাদেরকে বিভিন্ন জাতি ও গোত্রে বিভক্ত করেছি, যাতে তোমরা পরস্পর পরিচিত হতে পারো। তোমাদের মধ্যে আল্লাহর কাছে সেই অধিক মর্যাদাসম্পন্ন যে তোমাদের মধ্যে অধিক তাকওয়া সম্পন্ন। নিশ্চয় আল্লাহ তো সর্বজ্ঞ, সম্যক অবহিত।
O ljudi, Mi vas od jednog čovjeka i jedne žene stvaramo i na narode i plemena vas dijelimo da biste se upoznali. Najugledniji je kod Allaha onaj koji Ga se najviše boji. Allah, uistinu, sve zna i nije Mu skriveno ništa.
O ljudi, Mi vas od jednog čovjeka i jedne žene stvaramo i na narode i plemena vas dijelimo da biste se upoznali. Najugledniji je kod Allaha onaj koji Ga se najviše boji. Allah, uistinu, sve zna i nije Mu skriveno ništa.
Eey mon yo yimɓe ! Min tagiriii on immorde e gorel e deyel, Min mbaɗiri on leƴƴi e gori, fii yo on anndindir. Pellet, ɓurɓe teddude e mon ɓen ka Allah, ko ɓurɓe gooŋɗude ɓen e mon. Pellet, Allah ko gannduɗo, kumpitiiɗo.
ჰე, ადამიანებო! ჭეშმარიტად, ჩვენ შეგქმენით (ერთი) მამაკაცისგან [ადამისგან] და (ერთი) ქალისგან [ჰავასგან], და გაგამრავლეთ, და გაქციეთ (სხვადასხვა) ერებად და ტომებად, რათა ერთმანეთი შეიცნოთ. ჭეშმარიტად, თქვენგან ყველაზე პატივცემული ალლაჰის წინაშე არის ყველაზე მეტად ღვთისმოშიში. ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ყოვლისშემცნობია!
O ihr Menschen, Wir haben euch ja von einem männlichen und einem weiblichen Wesen erschaffen, und Wir haben euch zu Völkern und Stämmen gemacht, damit ihr einander kennenlernt. Wahrlich, der Geehrteste von euch bei Allah ist der (Allah-)Fürchtendste von euch. Wahrlich, Allah ist allwissend und allkundig.
Ω, άνθρωποι! Πράγματι, σας έχουμε πλάσει από ένα αρσενικό και ένα θηλυκό, και σας κάναμε σε λαούς και φυλές για να γνωριστείτε μεταξύ σας (και όχι να καταφρονεί ο ένας τον άλλον). Πράγματι, ο πιο τιμημένος ανάμεσά σας, ενώπιον του Αλλάχ, είναι ο πιο ευσεβής (που φυλάσσεται περισσότερο από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του). Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα).
ऐ मनुष्यो![8] हमने तुम्हें एक नर और एक मादा से पैदा किया तथा हमने तुम्हें जातियों और क़बीलों में कर दिए, ताकि तुम एक-दूसरे को पहचानो। निःसंदेह अल्लाह के निकट तुममें सबसे अधिक सम्मान वाला वह है, जो तुममें सबसे अधिक तक़्वा वाला है। निःसंदेह अल्लाह सब कुछ जानने वाला, पूरी ख़बर रखने वाला है।
O uomini, in verità vi abbiamo creato maschio e femmina e vi abbiamo diviso in popoli e tribù, perché vi conosceste. In verità il più nobile di voi è per Allāh il più devoto. In verità Allāh è il Sapiente, il Conoscitore.
13. O žmonija! Iš tiesų Mes sukūrėme jus iš vyro ir moters, ir padarėme jus tautomis ir gentimis tam, kad (galėtumėte) vieni kitus pažinti. Iš tiesų, patys geriausi iš jūsų priešais Allahą yra pamaldžiausi [t. y. Mutakūn (žr. ają 2:2). Iš tiesų, Allahas yra Visa Žinantis, Visa Suprantantis.
Isin Yaa namootaa! Nuti dhiiraafi dubartii (Aadamiifii hawwaa) irraa isin uumne, sabootaafi gosoota isin taasifne akka wal beektaniif jecha. Rabbiin biratti irra kabajamaan keessan, irra Rabbiin sodaataa keessani. Rabbiin beekaa keessa hubataadha. [6]
О люди! Воистину, Мы сотворили вас из мужчины и женщины и сделали вас народами и племенами чтобы вы узнавали друг друга. Воистину, самый почтенный из вас перед Аллахом — наиболее богобоязненный. Воистину, Аллах — знающий, сведущий.
О људи, Ми вас од једног човека и једне жене стварамо и на народе и племена вас делимо да бисте се упознали. Најугледнији је код Аллаха онај који Га се највише боји. Аллах, уистину, све зна и није Му скривено ништа.
Enyi watu! Hakika Sisi tumewaumba kutokana na mwanamume na mwanamke. Na tumekujaalieni kuwa ni mataifa na makabila ili mjuane. Hakika aliye mtukufu zaidi kati yenu kwa Mwenyezi Mungu ni huyo aliye mcha Mungu zaidi katika nyinyi. Hakika Mwenyezi Mungu ni Mwenye kujua mno, Mwenye habari.
Människor! Vi har skapat er från en man och en kvinna och gjort er till folkslag och stammar så att ni ska lära känna varandra. Den ädlaste av er hos Gud är den med störst gudsfruktan. Gud är allvetande, väl medveten om allting.
Ey insanlar! Biz, sizi bir erkek ve bir dişiden yarattık. Sizi tanışasınız diye kollara ve kabilelere ayırdık. Allah katında en değerliniz, ondan en çok sakınanınız/takvalı olanınızdır. Şüphesiz Allah; Alim'dir, her şeyden haberdardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
49:13 — the verse above
قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The word biradari is printed in none of the five; the probe 'biradari' returns 0 rows. The probe 'caste|castes' returns 2 rows at two verses, both in Pickthall and neither about marriage, and the probe 'tribe|tribes' returns 92 rows at 53 verses. 49:13 is carried because it is the verse that says why peoples and tribes were made and names a measure of worth beside it. This study does not say whom a person may marry. Any ruling on marriage between families or groups comes from jurisprudence, a layer this platform does not hold or show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Discovery
- Review status
- Published
- 11 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/