O you who believe! Do not place your opinions above that of God and His Messenger, and fear God. God is Hearing and Knowing.
What does Surah al-Hujuraat say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 49:1 O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower. This is here because it opens the surah, and the renderings diverge across the whole instruction: "anticipate not any matter in the sight of God and his apostle" in Sale, "enter not upon any affair ere God and His Apostle permit you" in Rodwell, "do not anticipate God and His Apostle" in Palmer, "Be not forward in the presence of Allah and His messenger" in Pickthall and "Do not place your opinions above that of God and His Messenger" in Itani.
- 02 49:2 O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not. This is here because it forbids raising voices above the voice of the Prophet, and the consequence is worded differently: "lest your works become vain" in Sale and Palmer, "lest your works come to nought" in Rodwell, "lest your works be rendered vain" in Pickthall and "lest your works be in vain" in Itani.
- 03 49:3 Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward. This is here because it speaks of those who lower their voices, and what is said of their hearts differs: "disposed unto piety" in Sale, "inclined to piety" in Rodwell, "proved for piety" in Palmer, "proven unto righteousness" in Pickthall and "tested for piety" in Itani.
- 04 49:4 Lo! those who call thee from behind the private apartments, most of them have no sense. This is here because it speaks of those who call out, and where they call from is worded differently: "from without the inner apartments" in Sale, "from behind the inner chambers" in Palmer, "from behind the private apartments" in Pickthall and "from behind the chambers" in Itani, where Rodwell places the person called "while thou art within".
- 05 49:5 And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful. This is here because it says what would have been better for them, and the wording differs: "If they wait with patience, until thou come forth unto them" in Sale, "if they wait patiently till thou come forth to them" in Rodwell, "if they had had patience till thou camest forth unto them" in Pickthall and "Had they remained patient until you came out to them" in Itani.
- 06 49:6 O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did. This is here because it says a report is to be checked, and both the bringer and the checking are worded differently: "if a wicked man come unto you with a tale, inquire strictly into the truth thereof" in Sale, "if any bad man come to you with news, clear it up at once" in Rodwell, "if there come to you a sinner with an information, then discriminate" in Palmer, "If an evil-liver bring you tidings, verify it" in Pickthall and "If a troublemaker brings you any news, investigate" in Itani. Also carried by the study What does the Qur'an say about verifying news before acting on it?, with a different reason there.
- 07 49:7 And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided. This is here because it speaks of the messenger among them, and Pickthall alone adds a field to what he might obey them in: "If he were to obey you in much of the government", against "If he should obey you in many things" in Sale and "Had he obeyed you in many things" in Itani.
- 08 49:8 (It is) a bounty and a grace from Allah; and Allah is Knower, Wise. This is here because it names what that was, and the pair of words differs: Sale has "through mercy from God, and grace", Rodwell "the bounty and grace which is from God", Palmer "grace from God and favour!", Pickthall "a bounty and a grace from Allah" and Itani "A Grace and Favor from God".
- 09 49:9 And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable. This is here because it sets out how fighting between believers is to be ended, and the renderings differ over the starting point: Sale has "If two parties of the believers contend with one another" and Palmer "if the two parties of the believers quarrel", where Rodwell has "If two bodies of the faithful are at war", Pickthall "if two parties of believers fall to fighting" and Itani "If two groups of believers fight each other".
- 10 49:10 The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy. This is here because it says believers are kin and that peace is to be made between them: "the true believers are brethren" in Sale, "Only the faithful are brethren" in Rodwell, "The believers are but brothers" in Palmer, "The believers are naught else than brothers" in Pickthall and "The believers are brothers" in Itani.
- 11 49:11 O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers. This is here because it forbids mockery and names, and the sentence that follows parts company: "An ill name it is to be charged with wickedness, after having embraced the faith" in Sale, "Bad is it to be called wicked after having professed the faith" in Rodwell, "an ill name is iniquity after faith" in Palmer and "Bad is the name of lewdness after faith" in Pickthall, where Itani has "Evil is the return to wickedness after having attained faith". Palmer's rendering ends there; the others go on to those who do not repent. Also carried by the studies What does the Qur'an say about backbiting and slander?, Does the Qur'an rank Muslims, and can anyone judge another's level? and What does the Qur'an say about mocking others?, with different reasons there.
- 12 49:12 O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful. This is here because it sets out how much suspicion is to be avoided, and the measure differs: "carefully avoid entertaining a suspicion of another" in Sale, "avoid frequent suspicions" in Rodwell, "carefully avoid suspicion" in Palmer, "Shun much suspicion" in Pickthall and "Avoid most suspicion" in Itani. The bracket in Pickthall's "Ye abhor that (so abhor the other)!" is his own. Also carried by the studies What does the Qur'an say about backbiting and slander?, What does the Qur'an say about suspicion and spying? and What does the Qur'an say about verifying news before acting on it?, with different reasons there.
- 13 49:13 O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware. This is here because it addresses people as a whole and says who is most honoured, and the measure differs: "the most pious of you" in Sale and Palmer, "he who feareth Him most" in Rodwell, "the best in conduct" in Pickthall and "the most righteous" in Itani. People are made into "nations, and tribes" in Sale, "peoples and tribes" in Rodwell, "races and tribes" in Palmer and Itani and "nations and tribes" in Pickthall. Also carried by the study Does the Qur'an rank Muslims, and can anyone judge another's level?, with a different reason there.
- 14 49:14 The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful. This is here because the desert Arabs say they believe and are told to say something else, and what they are told to say is "we have embraced Islam" in Sale, "We profess Islam" in Rodwell, "We have become Muslims" in Palmer, "We submit" in Pickthall, and Itani has "but say, 'We have submitted,' for faith has not yet entered into your hearts". Also carried by the study Does the Qur'an rank Muslims, and can anyone judge another's level?, with a different reason there.
- 15 49:15 The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere. This is here because it says who the believers are, and how they strive is worded differently: "employ their substance and their persons in the defence of God's true religion" in Sale, "contend with their substance and their persons on the path of God" in Rodwell, "fight strenuously with their wealth and persons in God's cause" in Palmer, "strive with their wealth and their lives for the cause of Allah" in Pickthall and "strive for God's cause with their wealth and their persons" in Itani.
- 16 49:16 Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things. This is here because it asks whether they would tell God about their religion, and Sale alone has inform where the others have teach: Sale has "will ye inform God concerning your religion?", Rodwell "Will ye teach God about your religion?", Pickthall "Would ye teach Allah your religion" and Itani "Are you going to teach God about your religion".
- 17 49:17 They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest. This is here because it answers what is said about that step, and the renderings part company over what it is: "They upbraid thee that they have embraced Islam" in Sale and "They taunt thee with their having embraced Islam" in Rodwell, against "They deem that they oblige thee by becoming Muslims" in Palmer, "They make it a favour unto thee (Muhammad) that they have surrendered (unto Him)" in Pickthall, whose brackets are his own, and "They regarded it a favor to you that they have submitted" in Itani.
- 18 49:18 Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do. This is here because it closes the surah on what God knows, and what is known is worded differently: "the secrets of heaven and earth" in Sale, "the secrets of the Heavens and of the Earth" in Rodwell, "the unseen things of the heavens and the earth" in Palmer, "the Unseen of the heavens and the earth" in Pickthall and "the secrets of the heavens and the earth" in Itani.
In plain wordsEditorial written by the editors, not a translation
Surah al-Hujuraat runs from 49:1 to 49:18. It opens on how believers are to conduct themselves before God and His messenger, turns to how a report is to be handled and how fighting between believers is to be ended, sets out a run of prohibitions on how people treat each other, and turns at the end to a difference between believing and what the renderings call embracing Islam, becoming Muslims or submitting.
At 49:1 the renderings diverge across the whole instruction: "anticipate not any matter in the sight of God and his apostle" in Sale, "enter not upon any affair ere God and His Apostle permit you" in Rodwell, "do not anticipate God and His Apostle" in Palmer, "Be not forward in the presence of Allah and His messenger" in Pickthall and "Do not place your opinions above that of God and His Messenger" in Itani. This study does not choose between them.
At 49:6 a report is to be checked, and both the bringer and the checking are worded differently: "if a wicked man come unto you with a tale, inquire strictly into the truth thereof" in Sale, "if any bad man come to you with news, clear it up at once" in Rodwell, "if there come to you a sinner with an information, then discriminate" in Palmer, "If an evil-liver bring you tidings, verify it" in Pickthall and "If a troublemaker brings you any news, investigate" in Itani.
At 49:9 the renderings differ over the starting point. Sale has "If two parties of the believers contend with one another" and Palmer "if the two parties of the believers quarrel", where Rodwell has "If two bodies of the faithful are at war", Pickthall "if two parties of believers fall to fighting" and Itani "If two groups of believers fight each other". The party to be fought is "that party which offered the insult" in Sale, "that party which doth the wrong" in Rodwell, "the party that has committed the outrage" in Palmer and "the aggressing group" in Itani. At 49:10 believers are "brethren" in Sale and Rodwell and "brothers" in Palmer, Pickthall and Itani, and peace is to be made between them.
49:11 and 49:12 set out the prohibitions. Mockery is "let not men laugh other men to scorn" in Sale, "let not one class ridicule another" in Palmer, "Let not a folk deride a folk" in Pickthall and "No people shall ridicule other people" in Itani. Names are "nor call one another by opprobrious appellations" in Sale, "nor call one another by nicknames" in Rodwell, "nor call each other bad names" in Palmer, "nor insult one another by nicknames" in Pickthall and "nor shall you insult one another with names" in Itani. The sentence that follows parts company: "An ill name it is to be charged with wickedness, after having embraced the faith" in Sale, "Bad is it to be called wicked after having professed the faith" in Rodwell, "an ill name is iniquity after faith" in Palmer and "Bad is the name of lewdness after faith" in Pickthall, where Itani has "Evil is the return to wickedness after having attained faith". Palmer's rendering of 49:11 ends there; the others go on to those who do not repent.
At 49:12 how much suspicion is to be avoided is worded differently: "carefully avoid entertaining a suspicion of another" in Sale, "avoid frequent suspicions" in Rodwell, "carefully avoid suspicion" in Palmer, "Shun much suspicion" in Pickthall and "Avoid most suspicion" in Itani. Spying and backbiting follow, and the question put is worded by Sale as "Would any of you desire to eat the flesh of his dead brother?", and by Palmer as "would one of you like to eat his dead brother's flesh?" Pickthall adds his own bracket to the answer: "Ye abhor that (so abhor the other)!"
At 49:13 the address is "O men" in Sale and Rodwell, where Palmer has "O ye folk!", Pickthall "O mankind!", and Itani "O people!" Who is most honoured in the sight of God differs: "the most pious of you" in Sale and Palmer, "he who feareth Him most" in Rodwell, "the best in conduct" in Pickthall and "the most righteous" in Itani.
At 49:14 the desert Arabs say they believe and are told to say something else, and what they are told to say is "we have embraced Islam" in Sale, "We profess Islam" in Rodwell, "We have become Muslims" in Palmer, "We submit" in Pickthall, and Itani has "but say, 'We have submitted,' for faith has not yet entered into your hearts". The reason given in each is that faith has not entered their hearts. At 49:17 the surah answers what is said about that step, and the renderings part company over what it is: "They upbraid thee that they have embraced Islam" in Sale and "They taunt thee with their having embraced Islam" in Rodwell, against "They deem that they oblige thee by becoming Muslims" in Palmer, "They make it a favour unto thee (Muhammad) that they have surrendered (unto Him)" in Pickthall, whose brackets are his own, and "They regarded it a favor to you that they have submitted" in Itani.
The study What does the Qur'an say about verifying news before acting on it? carries 49:6 and 49:12, the studies What does the Qur'an say about mocking others? and What does the Qur'an say about backbiting and slander? carry 49:11, the studies What does the Qur'an say about backbiting and slander? and What does the Qur'an say about suspicion and spying? carry 49:12, and the study Does the Qur'an rank Muslims, and can anyone judge another's level? carries 49:11, 49:13 and 49:14, each with its own reason.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not say who called out from behind the apartments, who brought the report, which parties fell to fighting, or on what occasion any verse here was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 49:1, widening across 18 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 18 passages, each with every cleared translation
18 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
49:1
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tuqaddimoo bayna yadayi llaahi warasoolihi waattaqoo llaaha inna llaaha samee'un 'aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tuqaddimū bayna yadayi llāhi warasūlihi wāttaqū llāha ʾinna llāha samīʿun ʿalīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower
O ye who believe! do not anticipate God and His Apostle, but fear God; verily, God both hears and knows
O BELIEVERS! enter not upon any affair ere God and His Apostle permit you; and fear ye God: for God Heareth, Knoweth
O true believers, anticipate not any matter in the sight of God and his apostle: And fear God; for God both heareth and knoweth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Mos dilni para (urdhrit të) Allahut e të Dërguarit të Tij dhe kijeni frikë Allahun! Vërtet, Allahu është Gjithëdëgjues, i Gjithëdijshëm.
হে তোমরা যারা ঈমান এনেছ! তোমরা আল্লাহ ও তাঁর রাসূলের সামনে অগ্রবর্তী হয়ো না এবং তোমরা তাঁকে ভয় করো। নিশ্চয় আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
O vi koji vjerujete, ne istupajte ispred Allaha i Poslanika Njegova, i bojte se Allaha! Allah je, zaista, Onaj Koji sve čuje i Onaj Koji sve zna.
O vi koji vjerujete, ne istupajte ispred Allaha i Poslanika Njegova, i bojte se Allaha! Allah je, zaista, Onaj Koji sve čuje i Onaj Koji sve zna.
Eey mon yo ɓen gooŋɗinɓe ! wota on adito ye'eso Allah e Nulaaɗo makko on. Hulee Allah. Pellet, Allah ko Nanoowo, Ji'oowo.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ უსწრებთ ალლაჰსა და მის შუამავალს (გადაწყვეტილების მიღებაში) და გეშინოდეთ ალლაჰის, რადგან ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა!
O die ihr glaubt, kommt nicht Allah und Seinem Gesandten zuvor und fürchtet Allah. Wahrlich, Allah ist allhörend und allwissend.
Ω, εσείς που πιστεύετε! Μην επισπεύδετε στο να αποφασίσετε κάτι (στη θρησκεία ή στις μάχες σας) πριν κριθεί από τον Αλλάχ και τον Αγγελιαφόρο Του. Φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του). Πράγματι, ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα) και ‘Αλείμ (Παντογνώστης).
ऐ लोगो जो ईमान लाए हो! अल्लाह और उसके रसूल से आगे न बढ़ो[1] और अल्लाह का डर रखो। निश्चय ही अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
O Credenti, non anticipate gli ordini di Allāh e del Suo Messaggero, e temete Allāh, e in verità Allāh è l’Ascoltatore, il Sapiente.
1. O jūs, kurie tikite! Nepriimkite (sprendimo) anksčiau [1] už Allahą ir Jo Pranašą (ﷺ) ir bijokite Allaho. Iš tiesų, Allahas yra Visa Girdintis, Visa Žinantis.
Yaa warra amantan! Rabbiifi ergamaa Isaa dura hin dabrinaa. Rabbiin sodaadhaa. Rabbiin dhagayaa, beekaadha. [1]
О вы, которые уверовали! Не опережайте Аллаха и Его Посланника и бойтесь Аллаха. Воистину, Аллах — слышащий, знающий.
О верници, не одлучујте се ни за шта док за то не упитате Аллаха и Његовог Посланика, и бојте се Аллаха! Аллах, заиста, све чује и све зна.
Enyi mlioamini! Msitangulie mbele ya Mwenyezi Mungu na Mtume wake, na mcheni Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwenye kusikia mno, Mwenye kujua zaidi.
Troende! Föregå inte Gud och hans sändebud [med era beslut], utan frukta Gud! Gud hör allt, vet allt.
Ey iman edenler! (Hiçbir işte) Allah ve resulünden öne geçmeyin ve Allah'tan korkup sakının.Şüphesiz Allah; her şeyi işitendir, görendir.
اے ایمان والے لوگو! اللہ اور اس کے رسول سے آگے نہ بڑھو[1] اور اللہ سے ڈرتے رہا کرو۔ یقیناً اللہ تعالیٰ سننے واﻻ، جاننے واﻻ ہے.
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The verses around this oneSource fact
shown so it's never read alone
49:1 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَرْفَعُوٓا۟ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِىِّ وَلَا تَجْهَرُوا۟ لَهُۥ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tarfa'oo aswaatakum fawqa sawti n-nabiyyi walaa tajharoo lahu bil-qawli kajahri ba'dikum liba'din an tahbata a'maalukum wa'antum laa tash'uroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tarfaʿū ʾaṣwātakum fawqa ṣawti n-nabiyyi walā taǧharū lahu bil-qawli kaǧahri baʿḍikum libaʿḍin ʾan taḥbaṭa ʾaʿmālukum waʾantum lā tašʿurūna
O you who believe! Do not raise your voices above the voice of the Prophet, and do not speak loudly to him, as you speak loudly to one another, lest your works be in vain without you realizing.
O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not
O ye who believe! raise not your voices above the voice of the prophet, and do not speak loud to him as ye speak loud to one another, lest your works become vain, while ye do not perceive
O Believers! raise not your voices above the voice of the Prophet, neither speak loud to him as ye speak loud one to another, lest your works come to nought, and ye unaware of it
O true believers, raise not your voices above the voice of the prophet; neither speak loud unto him in discourse, as ye speak loud unto one another, lest your works become vain, and ye perceive it not
إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read (simplified)inna lladheena yaghuddoona aswaatahum 'inda rasooli llaahi oolaa'ika lladheena mtahana llaahu quloobahum lilttaqwaa lahum maghfiratun wa'ajrun 'azeem
DIN 31635ʾinna llaḏīna yaġuḍḍūna ʾaṣwātahum ʿinda rasūli llāhi ʾūlāʾika llaḏīna mtaḥana llāhu qulūbahum lilttaqwā lahum maġfiratun waʾaǧrun ʿaẓīmun
Those who lower their voices before God's Messenger-those are they whose hearts God has tested for piety. They will have forgiveness and a great reward.
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward
Verily, those who lower their voice before the Apostle of God, they are those whose hearts God has proved for piety, for them is forgiveness and a mighty hire
They who lower their voices in the presence of the Apostle of God, are the persons whose hearts God hath inclined to piety. Forgiveness shall be theirs and a rich reward
Verily they who lower their voices in the presence of the apostle of God, are those whose hearts God hath disposed unto piety: They shall obtain pardon, and a great reward
49:2
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَرْفَعُوٓا۟ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِىِّ وَلَا تَجْهَرُوا۟ لَهُۥ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tarfa'oo aswaatakum fawqa sawti n-nabiyyi walaa tajharoo lahu bil-qawli kajahri ba'dikum liba'din an tahbata a'maalukum wa'antum laa tash'uroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tarfaʿū ʾaṣwātakum fawqa ṣawti n-nabiyyi walā taǧharū lahu bil-qawli kaǧahri baʿḍikum libaʿḍin ʾan taḥbaṭa ʾaʿmālukum waʾantum lā tašʿurūna
O you who believe! Do not raise your voices above the voice of the Prophet, and do not speak loudly to him, as you speak loudly to one another, lest your works be in vain without you realizing.
Compare translations (4)
O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not
O ye who believe! raise not your voices above the voice of the prophet, and do not speak loud to him as ye speak loud to one another, lest your works become vain, while ye do not perceive
O Believers! raise not your voices above the voice of the Prophet, neither speak loud to him as ye speak loud one to another, lest your works come to nought, and ye unaware of it
O true believers, raise not your voices above the voice of the prophet; neither speak loud unto him in discourse, as ye speak loud unto one another, lest your works become vain, and ye perceive it not
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Mos e ngrini zërin tuaj mbi zërin e Pejgamberit dhe mos iu drejtoni atij me zë të lartë, siç i drejtoheni njëri-tjetrit, që të mos ju asgjësohen veprat tuaja pa e ndier ju fare!
হে তোমরা যারা ঈমান এনেছ! তোমরা নবীর আওয়াজের ওপর তোমাদের আওয়াজ উঁচু করো না এবং তোমরা নিজেরা পরস্পর যেমন উচ্চস্বরে কথা বল, তাঁর সাথে সেরকম উচ্চস্বরে কথা বলো না। এ আশঙ্কায় যে তোমাদের সকল আমল-নিষ্ফল হয়ে যাবে; অথচ তোমরা উপলব্ধিও করতে পারবে না।
O vi koji vjerujete, ne dižite glasove svoje iznad Vjerovjesnikova glasa i ne razgovarajte s njim glasno, kao što glasno jedan s drugim razgovarate, da ne bi bila poništena vaša djela, a da vi i ne osjetite.
O vi koji vjerujete, ne dižite glasove svoje iznad Vjerovjesnikova glasa i ne razgovarajte s njim glasno, kao što glasno jedan s drugim razgovarate, da ne bi bila poništena vaša djela, a da vi i ne osjetite.
Eey mon yo ɓen gooŋɗinɓe ! wota on toownu hitooji mon e dow hito Annabaajo on, wota on ewnor mo kadi konngol, wano no yoga mon ewnorta yoga, sakko golle mon ɗen mbonata, hara on so'aa-anndude.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ აიმაღლებთ თქვენს ხმებს შუამავლის ხმაზე მაღლა და ნუ მიმართავთ მას ხმამაღლა, როგორც ერთმანეთს მიმართავთ, რათა ფუჭი არ გახდეს თქვენი საქმეები ისე, რომ ვერც კი მიხვდეთ.
O die ihr glaubt, erhebt nicht eure Stimmen über die Stimme des Propheten, und sprecht nicht so laut zu ihm, wie ihr (sonst) laut zueinander sprecht, auf dass (nicht) eure Werke hinfällig werden, ohne dass ihr es merkt.
Ω, εσείς που πιστεύετε! Μην υψώνετε τις φωνές σας πάνω από τη φωνή του Προφήτη, ούτε να του μιλάτε με υψηλή φωνή όπως μιλάτε δυνατά ο ένας στον άλλον (ούτε να τον καλείτε με το όνομα του «ω, Μωχάμμαντ», όπως καλεί ο ένας σας τον άλλον, αλλά αποκαλέστε τον «ω, Αγγελιαφόρε του Αλλάχ»), ώστε να μη γίνουν οι καλές πράξεις σας μάταιες, χωρίς να το καταλάβετε.
ऐ लोगो जो ईमान लाए हो! अपनी आवाज़ें, नबी की आवाज़ से ऊँची न करो और न आपसे ऊँची आवाज़ में बात करो, जैसे तुम एक-दूसरे से ऊँची आवाज़ में बात करते हो। ऐसा न हो कि तुम्हारे कर्म व्यर्थ हो जाएँ और तुम्हें पता (भी) न हो।
O credenti, non alzate la voce al di sopra di quella del Profeta e non parlategli ad alta voce come fate tra di voi, e non vadano compromesse le vostre azioni, senza che ve ne accorgiate.
2. O jūs, kurie tikite! Nekelkite savo balso prieš Pranašo (ﷺ) balsą, ir nekalbėkite su juo triukšmingai, kaip kalbate vienas su kitu. Arba jūsų darbai taps beverčiais jums to nežinant.
Yaa warra amantan! Sagaleewwan keessan sagalee Nabiyyichaa irra ol hin kaasinaa. haasa’a isa irratti ol hin fuudhinaa, akka olfuudhinsa gariin keessan garii irratti (olfuudhutti). Akka dalagaawwan keessan hin banneef jecha odoo isin hin beekne. [2]
О вы, которые уверовали! Не повышайте свои голоса над голосом Пророка и не обращайтесь к нему громко, как одни из вас обращаются друг к другу, — иначе окажутся тщетными ваши деяния, тогда как вы не осознаёте этого.
О ви који верујете, не дижите своје гласове изнад Веровесниковог гласа и не разговарајте са њим гласно, као што гласно један са другим разговарате, да не би била поништена ваша дела, а да ви то и не приметите.
Enyi mlioamini! Msinyanyue sauti zenu kuliko sauti ya Nabii, wala msiseme naye kwa kelele kama mnavyosemezana nyinyi kwa nyinyi, visije vitendo vyenu vikaharibika, na hali hamtambui.
Troende! Överrösta inte profeten och tilltala honom inte med samma höga ton som ni använder er emellan, för då kan era gärningar omintetgöras utan att ni anar det.
Ey iman edenler! Sesinizi, Peygamberin sesi üzerine yükseltmeyin. Birbirinize yüksek sesle konuştuğunuz gibi onunla da öyle yüksek sesle konuşmayın. Yoksa siz farkında olmadan amelleriniz boşa gider.
اے ایمان والو! اپنی آوازیں نبی کی آواز سے اوپر نہ کرو اور نہ ان سے اونچی آواز سے بات کرو جیسے آپس میں ایک دوسرے سے کرتے ہو، کہیں (ایسا نہ ہو کہ) تمہارے اعمال اکارت جائیں اور تمہیں خبر بھی نہ ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tuqaddimoo bayna yadayi llaahi warasoolihi waattaqoo llaaha inna llaaha samee'un 'aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tuqaddimū bayna yadayi llāhi warasūlihi wāttaqū llāha ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
O you who believe! Do not place your opinions above that of God and His Messenger, and fear God. God is Hearing and Knowing.
O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower
O ye who believe! do not anticipate God and His Apostle, but fear God; verily, God both hears and knows
O BELIEVERS! enter not upon any affair ere God and His Apostle permit you; and fear ye God: for God Heareth, Knoweth
O true believers, anticipate not any matter in the sight of God and his apostle: And fear God; for God both heareth and knoweth
49:2 — the verse above
إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read (simplified)inna lladheena yaghuddoona aswaatahum 'inda rasooli llaahi oolaa'ika lladheena mtahana llaahu quloobahum lilttaqwaa lahum maghfiratun wa'ajrun 'azeem
DIN 31635ʾinna llaḏīna yaġuḍḍūna ʾaṣwātahum ʿinda rasūli llāhi ʾūlāʾika llaḏīna mtaḥana llāhu qulūbahum lilttaqwā lahum maġfiratun waʾaǧrun ʿaẓīmun
Those who lower their voices before God's Messenger-those are they whose hearts God has tested for piety. They will have forgiveness and a great reward.
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward
Verily, those who lower their voice before the Apostle of God, they are those whose hearts God has proved for piety, for them is forgiveness and a mighty hire
They who lower their voices in the presence of the Apostle of God, are the persons whose hearts God hath inclined to piety. Forgiveness shall be theirs and a rich reward
Verily they who lower their voices in the presence of the apostle of God, are those whose hearts God hath disposed unto piety: They shall obtain pardon, and a great reward
إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read (simplified)inna lladheena yunaadoonaka min waraa'i l-hujuraati aktharuhum laa ya'qiloon
DIN 31635ʾinna llaḏīna yunādūnaka min warāʾi l-ḥuǧurāti ʾakṯaruhum lā yaʿqilūna
The translators word this verse differently
Those who call you from behind the chambers-most of them do not understand.
Lo! those who call thee from behind the private apartments, most of them have no sense
Verily, those who cry out to thee from behind the inner chambers, most of them have no sense
They who call out to thee while thou art within thine APARTMENTS, have most of them no right perception of what is due to thee
As to those who call unto thee from without the inner apartments, the greater part of them do not understand the respect due to thee
49:3
Why this passage is in the study finding 03
إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read (simplified)inna lladheena yaghuddoona aswaatahum 'inda rasooli llaahi oolaa'ika lladheena mtahana llaahu quloobahum lilttaqwaa lahum maghfiratun wa'ajrun 'azeem
DIN 31635ʾinna llaḏīna yaġuḍḍūna ʾaṣwātahum ʿinda rasūli llāhi ʾūlāʾika llaḏīna mtaḥana llāhu qulūbahum lilttaqwā lahum maġfiratun waʾaǧrun ʿaẓīmun
Those who lower their voices before God's Messenger-those are they whose hearts God has tested for piety. They will have forgiveness and a great reward.
Compare translations (4)
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward
Verily, those who lower their voice before the Apostle of God, they are those whose hearts God has proved for piety, for them is forgiveness and a mighty hire
They who lower their voices in the presence of the Apostle of God, are the persons whose hearts God hath inclined to piety. Forgiveness shall be theirs and a rich reward
Verily they who lower their voices in the presence of the apostle of God, are those whose hearts God hath disposed unto piety: They shall obtain pardon, and a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Njëmend, ata që ulin zërin në prani të të Dërguarit të Allahut janë ata zemrat e të cilëve i ka kalitur Allahu për përkushtim. Për ta do të ketë falje e shpërblim të madh.
নিশ্চয় যারা আল্লাহর রাসূলের নিকট নিজেদের আওয়াজ অবনমিত করে, আল্লাহ তাদেরই অন্তরগুলোকে তাকওয়ার জন্য বাছাই করেছেন, তাদের জন্য রয়েছে ক্ষমা ও মহাপ্রতিদান (জান্নাত)।
One koji utišaju glasove svoje pred Allahovim Poslanikom – a to su oni čija je srca Allah prekalio u čestitosti – čeka oprost i nagrada velika.
One koji utišaju glasove svoje pred Allahovim Poslanikom – a to su oni čija je srca Allah prekalio u čestitosti – čeka oprost i nagrada velika.
Pellet, ɓeen joltinooɓe hotooji maɓɓe ɗin ka Nulaaɗo Allah on, ko ɓen ngoni ɓe Alla jarabii ɓerɗe mum ɗen gooŋɗal. Hino woodani ɓe haforanal e njoɓdi mawndi.
უეჭველად, ისინი, რომელნიც ხმას უდაბლებენ ალლაჰის შუამავლის წინაშე, სწორედ ისინი არიან, რომელთა გულებიც გამოსცადა ალლაჰმა ღვთისმოშიშობისთვის. მათთვისაა შენდობა და უდიდესი საზღაური.
Wahrlich, diejenigen, die ihre Stimmen beim Gesandten Allahs senken, jene sind es, deren Herzen Allah auf die Furcht (Allahs) geprüft hat. Für sie wird es Vergebung und gewaltigen Lohn geben.
Πράγματι, αυτοί που χαμηλώνουν τις φωνές τους κατά την παρουσία του Αγγελιαφόρου του Αλλάχ, είναι εκείνοι των οποίων τις καρδιές έχει δοκιμάσει ο Αλλάχ και τις έχει επιλέξει για την ευσέβεια (για να φυλάσσονται από την τιμωρία Του, τηρώντας τις εντολές Του). Γι' αυτούς υπάρχει συγχώρεση και μία μεγάλη ανταμοιβή.
निःसंदेह जो लोग अल्लाह के रसूल के पास अपनी आवाज़ें धीमी रखते हैं, यही लोग हैं, जिनके दिलों को अल्लाह ने परहेज़गारी के लिए जाँच लिया है। उनके लिए बड़ी क्षमा तथा महान प्रतिफल है।
In verità quelli che abbassano la voce davanti al Messaggero di Allāh, sono quelli i cui cuori Allāh ha messo alla prova della devozione, e avranno perdono e grande ricompensa.
3. Iš tiesų, tie, kurie nuleidžia savo balsus būdami šalia Allaho Pasiuntinio (ﷺ) yra tie, kurių širdis Allahas išbandė dievobaimingumu. Jiems bus suteiktas atleidimas ir didelis atlygis.
Isaan sagaleewwan isaanii ergamaa Rabbii biratti gadi qabatan, isaan sun warra Rabbiin onneewwan isaanii sodaa isaatiif qormaate. Isaaniif araaramaafi mindaa guddaatu jira.
Воистину, те, которые понижают свои голоса перед Посланником Аллаха, — это те, чьи сердца Аллах подверг испытанию в богобоязненности. Для них — прощение и великая награда.
Оне који утишају гласове своје пред Аллаховим Послаником – а то су они чија је срца Аллах прекалио у честитости – чека опрост и награда велика.
Kwa hakika wale wanaoteremsha sauti zao mbele ya Mtume wa Mwenyezi Mungu, hao ndio Mwenyezi Mungu amezisafisha nyoyo zao kwa ucha Mungu. Hao watakuwa na maghfira na ujira mkubwa.
De som dämpar sina röster i Guds sändebuds närvaro är de vars hjärtan Gud har gjort mottagliga för gudsfruktan. För dem väntar förlåtelse och en riklig belöning.
Muhakkak ki Rasulullahın huzurunda seslerini alçaltanlar, Allah’ın kalplerini takva için seçtiği kimselerdir. Onlar için bir mağfiret ve büyük bir mükâfat vardır.
بیشک جو لوگ رسول اللہ (صلی اللہ علیہ وسلم) کے حضور میں اپنی آوازیں پست رکھتے ہیں، یہی وه لوگ ہیں جن کے دلوں کو اللہ نے پرہیزگاری کے لئے جانچ لیا ہے۔ ان کے لئے مغفرت ہے اور بڑا ﺛواب ہے.[1]
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tuqaddimoo bayna yadayi llaahi warasoolihi waattaqoo llaaha inna llaaha samee'un 'aleem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tuqaddimū bayna yadayi llāhi warasūlihi wāttaqū llāha ʾinna llāha samīʿun ʿalīmun
The translators word this verse differently
O you who believe! Do not place your opinions above that of God and His Messenger, and fear God. God is Hearing and Knowing.
O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower
O ye who believe! do not anticipate God and His Apostle, but fear God; verily, God both hears and knows
O BELIEVERS! enter not upon any affair ere God and His Apostle permit you; and fear ye God: for God Heareth, Knoweth
O true believers, anticipate not any matter in the sight of God and his apostle: And fear God; for God both heareth and knoweth
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَرْفَعُوٓا۟ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِىِّ وَلَا تَجْهَرُوا۟ لَهُۥ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tarfa'oo aswaatakum fawqa sawti n-nabiyyi walaa tajharoo lahu bil-qawli kajahri ba'dikum liba'din an tahbata a'maalukum wa'antum laa tash'uroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tarfaʿū ʾaṣwātakum fawqa ṣawti n-nabiyyi walā taǧharū lahu bil-qawli kaǧahri baʿḍikum libaʿḍin ʾan taḥbaṭa ʾaʿmālukum waʾantum lā tašʿurūna
O you who believe! Do not raise your voices above the voice of the Prophet, and do not speak loudly to him, as you speak loudly to one another, lest your works be in vain without you realizing.
O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not
O ye who believe! raise not your voices above the voice of the prophet, and do not speak loud to him as ye speak loud to one another, lest your works become vain, while ye do not perceive
O Believers! raise not your voices above the voice of the Prophet, neither speak loud to him as ye speak loud one to another, lest your works come to nought, and ye unaware of it
O true believers, raise not your voices above the voice of the prophet; neither speak loud unto him in discourse, as ye speak loud unto one another, lest your works become vain, and ye perceive it not
49:3 — the verse above
إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read (simplified)inna lladheena yunaadoonaka min waraa'i l-hujuraati aktharuhum laa ya'qiloon
DIN 31635ʾinna llaḏīna yunādūnaka min warāʾi l-ḥuǧurāti ʾakṯaruhum lā yaʿqilūna
The translators word this verse differently
Those who call you from behind the chambers-most of them do not understand.
Lo! those who call thee from behind the private apartments, most of them have no sense
Verily, those who cry out to thee from behind the inner chambers, most of them have no sense
They who call out to thee while thou art within thine APARTMENTS, have most of them no right perception of what is due to thee
As to those who call unto thee from without the inner apartments, the greater part of them do not understand the respect due to thee
وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walaw annahum sabaroo hattaa takhruja ilayhim lakaana khayran lahum wallaahu ghafoorun raheem
DIN 31635walaw ʾannahum ṣabarū ḥattā taḫruǧa ʾilayhim lakāna ḫayran lahum wallāhu ġafūrun raḥīmun
Had they remained patient until you came out to them, it would have been better for them. But God is Forgiving and Merciful.
And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful
but did they wait until thou come out to them, it were better for them;- but God is forgiving, merciful
But if they wait patiently till thou come forth to them, it were far better for them. But God is Indulgent, Merciful
If they wait with patience, until thou come forth unto them, it will certainly be better for them: But God is inclined to forgive, and merciful
49:4
Why this passage is in the study finding 04
إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read (simplified)inna lladheena yunaadoonaka min waraa'i l-hujuraati aktharuhum laa ya'qiloon
DIN 31635ʾinna llaḏīna yunādūnaka min warāʾi l-ḥuǧurāti ʾakṯaruhum lā yaʿqilūna
The translators word this verse differently
Those who call you from behind the chambers-most of them do not understand.
Compare translations (4)
Lo! those who call thee from behind the private apartments, most of them have no sense
Verily, those who cry out to thee from behind the inner chambers, most of them have no sense
They who call out to thee while thou art within thine APARTMENTS, have most of them no right perception of what is due to thee
As to those who call unto thee from without the inner apartments, the greater part of them do not understand the respect due to thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, shumica e atyre që të thërrasin prapa (mureve të) dhomave nuk kuptojnë.
নিশ্চয় যারা (১)আপনার কক্ষসমূহের বাইরে থেকে আপনাকে উচ্চস্বরে ডাকে, তাদের অধিকাংশই বুঝে না।
Većina onih koji te dozivaju ispred soba nije dovoljno pametna.
Većina onih koji te dozivaju ispred soba nije dovoljno pametna.
Pellet, ɓeen ɓe no noddire ka ɓaawo cuuɗi, ko ɓuri ɗuuɗude e maɓɓe, wonaa haqqilooɓe.
ჭეშმარიტად, რომლებიც (ხმამაღლა) გეძახიან (ო, შუამავალო) შენი ოთახების უკნიდან, მათგან უმეტესობა ვერ აზროვნებს (როგორ სცენ პატივი და როგორ მიმართონ ალლაჰის შუამავალს).
Wahrlich, diejenigen, die dich hinter den (Wänden der) Gemächer rufen, die meisten von ihnen haben keinen Verstand.
Πράγματι, αυτοί (οι βεδουίνοι) που σε καλούν (με το όνομά σου με υψηλή φωνή) από την πίσω πλευρά των δωματίων σου (όπου ζουν οι σύζυγοί σου), οι περισσότεροι εξ αυτών δεν κατανοούν.
निःसंदेह जो लोग आपको कमरों के बाहर से पुकारते[2] हैं, उनमें से अधिकांश नहीं समझते।
In verità quelli che ti chiamano dal retro delle stanze, in maggioranza non riflettono.
4. Iš tiesų, tie, kurie šaukiasi tavęs (O Pranaše) iš (tavo) privačių kambarių, dauguma jų nesupranta (gerų manierų).
Isaan duuba manneenii irraa si waaman, hedduun isaanii hin hubatan.
Воистину, те, которые окликают тебя из-за [дверей] комнат, — большинство из них не разумеет.
Већина оних који те гласно дозивају испред соба нису довољно уљудни.
Hakika hao wanaokuita nawe uko nyuma ya vyumba, wengi wao hawatumii akili.
De flesta av de som ropar på dig från utsidan av [de privata] rummen saknar omdöme.
Muhakkak ki odaların arkasından sana seslenenlerin çoğunun akılları ermez.
جو لوگ آپ کو حجروں کے پیچھے سے پکارتے ہیں ان میں سے اکثر (بالکل) بے عقل ہیں.[1]
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The verses around this oneSource fact
shown so it's never read alone
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَرْفَعُوٓا۟ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِىِّ وَلَا تَجْهَرُوا۟ لَهُۥ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tarfa'oo aswaatakum fawqa sawti n-nabiyyi walaa tajharoo lahu bil-qawli kajahri ba'dikum liba'din an tahbata a'maalukum wa'antum laa tash'uroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tarfaʿū ʾaṣwātakum fawqa ṣawti n-nabiyyi walā taǧharū lahu bil-qawli kaǧahri baʿḍikum libaʿḍin ʾan taḥbaṭa ʾaʿmālukum waʾantum lā tašʿurūna
O you who believe! Do not raise your voices above the voice of the Prophet, and do not speak loudly to him, as you speak loudly to one another, lest your works be in vain without you realizing.
O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not
O ye who believe! raise not your voices above the voice of the prophet, and do not speak loud to him as ye speak loud to one another, lest your works become vain, while ye do not perceive
O Believers! raise not your voices above the voice of the Prophet, neither speak loud to him as ye speak loud one to another, lest your works come to nought, and ye unaware of it
O true believers, raise not your voices above the voice of the prophet; neither speak loud unto him in discourse, as ye speak loud unto one another, lest your works become vain, and ye perceive it not
إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read (simplified)inna lladheena yaghuddoona aswaatahum 'inda rasooli llaahi oolaa'ika lladheena mtahana llaahu quloobahum lilttaqwaa lahum maghfiratun wa'ajrun 'azeem
DIN 31635ʾinna llaḏīna yaġuḍḍūna ʾaṣwātahum ʿinda rasūli llāhi ʾūlāʾika llaḏīna mtaḥana llāhu qulūbahum lilttaqwā lahum maġfiratun waʾaǧrun ʿaẓīmun
Those who lower their voices before God's Messenger-those are they whose hearts God has tested for piety. They will have forgiveness and a great reward.
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward
Verily, those who lower their voice before the Apostle of God, they are those whose hearts God has proved for piety, for them is forgiveness and a mighty hire
They who lower their voices in the presence of the Apostle of God, are the persons whose hearts God hath inclined to piety. Forgiveness shall be theirs and a rich reward
Verily they who lower their voices in the presence of the apostle of God, are those whose hearts God hath disposed unto piety: They shall obtain pardon, and a great reward
49:4 — the verse above
وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walaw annahum sabaroo hattaa takhruja ilayhim lakaana khayran lahum wallaahu ghafoorun raheem
DIN 31635walaw ʾannahum ṣabarū ḥattā taḫruǧa ʾilayhim lakāna ḫayran lahum wallāhu ġafūrun raḥīmun
Had they remained patient until you came out to them, it would have been better for them. But God is Forgiving and Merciful.
And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful
but did they wait until thou come out to them, it were better for them;- but God is forgiving, merciful
But if they wait patiently till thou come forth to them, it were far better for them. But God is Indulgent, Merciful
If they wait with patience, until thou come forth unto them, it will certainly be better for them: But God is inclined to forgive, and merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in jaa'akum faasiqun binaba'in fatabayyanoo an tuseeboo qawman bijahaalatin fatusbihoo 'alaa maa fa'altum naadimeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin ǧāʾakum fāsiqun binabaʾin fatabayyanū ʾan tuṣībū qawman biǧahālatin fatuṣbiḥū ʿalā mā faʿaltum nādimīna
The translators word this verse differently
O you who believe! If a troublemaker brings you any news, investigate, lest you harm people out of ignorance, and you become regretful for what you have done.
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did
O ye who believe! if there come to you a sinner with an information, then discriminate, lest ye fall upon a people in ignorance and on the morrow repent of what ye have done
O Believers! if any bad man come to you with news, clear it up at once, lest through ignorance ye harm others, and speedily have to repent of what ye have done
O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done
49:5
Why this passage is in the study finding 05
وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walaw annahum sabaroo hattaa takhruja ilayhim lakaana khayran lahum wallaahu ghafoorun raheem
DIN 31635walaw ʾannahum ṣabarū ḥattā taḫruǧa ʾilayhim lakāna ḫayran lahum wallāhu ġafūrun raḥīmun
Had they remained patient until you came out to them, it would have been better for them. But God is Forgiving and Merciful.
Compare translations (4)
And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful
but did they wait until thou come out to them, it were better for them;- but God is forgiving, merciful
But if they wait patiently till thou come forth to them, it were far better for them. But God is Indulgent, Merciful
If they wait with patience, until thou come forth unto them, it will certainly be better for them: But God is inclined to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Sikur të duronin derisa të dilje tek ata, do të ishte më mirë për ta. Allahu është Falës i Madh e Mëshirëplotë.
হে রাসূল! তুমি তাদের কাছে বের হয়ে আসা পর্যন্ত যদি তারা ধৈর্যধারণ করত, তাহলে সেটাই তাদের জন্য উত্তম হতো। আর আল্লাহ অত্যন্ত ক্ষমাশীল, পরম দয়ালু।
A da su se oni strpjeli dok im ti sam izađeš, bilo bi im bolje. – A Allah prašta i samilostan je.
A da su se oni strpjeli dok im ti sam izađeš, bilo bi im bolje; a Allah prašta i samilostan je.
Sinno ɓe muññino haa njaltaa e maɓɓe, ko ɗuum ɓuraynoo moƴƴannde ɓe. Allah ko kaforoowo, jurmotooɗo.
და რომ მოეთმინათ, ვიდრე შენ გამოხვიდოდი მათთან, უკეთესი იქნებოდა მათთვის. და ალლაჰი მიმტევებელი, შემწყალებელია.
Und würden sie sich gedulden, bis du zu ihnen herauskommst, wäre es gewiss besser für sie. Und Allah ist allvergebend und barmherzig.
Αν περίμεναν μέχρι να βγεις γι' αυτούς, θα ήταν καλύτερα γι' αυτούς. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
और यदि वे धैर्य[3] रखते, यहाँ तक कि आप खुद ही उनकी ओर निकलकर आते, तो निश्चय यह उनके लिए बेहतर होता। तथा अल्लाह बड़ा क्षमा करने वाला, अत्यंत दयावान् है।
E se avessero pazientato che tu fossi andato loro incontro, sarebbe stato meglio per loro. E Allāh è Perdonatore, Misericordioso.
5. O jeigu jie turėtų kantrybės kol būtum atėjęs pas juos, tai jiems būtų geriau. Ir Allahas yra Dažnai Atleidžiantis, Gailestingiausias.
Odoo hanga ati isaanitti gadi baatutti obsanii silaa (sanatu) isaaniif caala taha ture. Rabbiin araaramaa, rahmata godhaadha.
А если бы они проявили терпение, пока ты не выйдешь к ним, это было бы лучше для них. Аллах — прощающий, милующий.
А да су се они стрпели док им ти сам изађеш, било би им боље. А Аллах прашта и самилостан је.
Na lau wao wangelingojea mpaka uwatokee, ingelikuwa heri kwao. Na Mwenyezi Mungu ni Mwenye maghfira, Mwingi wa kurehemu.
Om de bara hade haft tålamod tills du självmant kom ut till dem hade det varit bättre för dem; Gud är ständigt förlåtande, barmhärtig.
Eğer onlar sen yanlarına çıkana kadar sabretselerdi, kendileri için elbette daha hayırlı olurdu. Allah; çok bağışlayıcıdır, çok merhametlidir.
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The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
Easy-read (simplified)inna lladheena yaghuddoona aswaatahum 'inda rasooli llaahi oolaa'ika lladheena mtahana llaahu quloobahum lilttaqwaa lahum maghfiratun wa'ajrun 'azeem
DIN 31635ʾinna llaḏīna yaġuḍḍūna ʾaṣwātahum ʿinda rasūli llāhi ʾūlāʾika llaḏīna mtaḥana llāhu qulūbahum lilttaqwā lahum maġfiratun waʾaǧrun ʿaẓīmun
Those who lower their voices before God's Messenger-those are they whose hearts God has tested for piety. They will have forgiveness and a great reward.
Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward
Verily, those who lower their voice before the Apostle of God, they are those whose hearts God has proved for piety, for them is forgiveness and a mighty hire
They who lower their voices in the presence of the Apostle of God, are the persons whose hearts God hath inclined to piety. Forgiveness shall be theirs and a rich reward
Verily they who lower their voices in the presence of the apostle of God, are those whose hearts God hath disposed unto piety: They shall obtain pardon, and a great reward
إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read (simplified)inna lladheena yunaadoonaka min waraa'i l-hujuraati aktharuhum laa ya'qiloon
DIN 31635ʾinna llaḏīna yunādūnaka min warāʾi l-ḥuǧurāti ʾakṯaruhum lā yaʿqilūna
The translators word this verse differently
Those who call you from behind the chambers-most of them do not understand.
Lo! those who call thee from behind the private apartments, most of them have no sense
Verily, those who cry out to thee from behind the inner chambers, most of them have no sense
They who call out to thee while thou art within thine APARTMENTS, have most of them no right perception of what is due to thee
As to those who call unto thee from without the inner apartments, the greater part of them do not understand the respect due to thee
49:5 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in jaa'akum faasiqun binaba'in fatabayyanoo an tuseeboo qawman bijahaalatin fatusbihoo 'alaa maa fa'altum naadimeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin ǧāʾakum fāsiqun binabaʾin fatabayyanū ʾan tuṣībū qawman biǧahālatin fatuṣbiḥū ʿalā mā faʿaltum nādimīna
The translators word this verse differently
O you who believe! If a troublemaker brings you any news, investigate, lest you harm people out of ignorance, and you become regretful for what you have done.
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did
O ye who believe! if there come to you a sinner with an information, then discriminate, lest ye fall upon a people in ignorance and on the morrow repent of what ye have done
O Believers! if any bad man come to you with news, clear it up at once, lest through ignorance ye harm others, and speedily have to repent of what ye have done
O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done
وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ لَوْ يُطِيعُكُمْ فِى كَثِيرٍ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ
Easy-read (simplified)wa'lamoo anna feekum rasoola llaahi law yutee'ukum fee katheerin mina l-'amri la'anittum walaakinna llaaha habbaba ilaykumu l-'eemaana wazayyanahu fee quloobikum wakarraha ilaykumu l-kufra wal-fusooqa wal-'isyaana oolaa'ika humu r-raashidoon
DIN 31635waʿlamū ʾanna fīkum rasūla llāhi law yuṭīʿukum fī kaṯīrin mina l-ʾamri laʿanittum walākinna llāha ḥabbaba ʾilaykumu l-ʾīmāna wazayyanahu fī qulūbikum wakarraha ʾilaykumu l-kufra wal-fusūqa wal-ʿiṣyāna ʾūlāʾika humu r-rāšidūna
And know that among you is the Messenger of God. Had he obeyed you in many things, you would have suffered hardship. But God has given you the love of faith, and adorned it in your hearts, and made disbelief, mischief, and rebellion hateful to you. These are the rightly guided.
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided
And know that among you is the Apostle of God; if he should obey you in many a matter ye would commit a sin; God has made faith beloved by you, and has made it seemly in your hearts, and has made misbelief and iniquity and rebellion hateful to you.- These are the rightly directed
And know that an Apostle of God is among you! should he give way to you in many matters ye would certainly become guilty of a crime. But God hath endeared the faith to you, and hath given it favour in your hearts, and hath made unbelief, and wickedness, and disobedience hateful to you. Such are they who pursue a right course
And know that the apostle of God is among you: If he should obey you in many things, ye would certainly be guilty of a crime, in leading him into a mistake. But God hath made the faith amiable unto you, and hath prepared the same in your hearts; and hath rendered infidelity, and iniquity, and disobedience hateful unto you. These are they who walk in the right way
49:6
Why this passage is in the study finding 06
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in jaa'akum faasiqun binaba'in fatabayyanoo an tuseeboo qawman bijahaalatin fatusbihoo 'alaa maa fa'altum naadimeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin ǧāʾakum fāsiqun binabaʾin fatabayyanū ʾan tuṣībū qawman biǧahālatin fatuṣbiḥū ʿalā mā faʿaltum nādimīna
The translators word this verse differently
O you who believe! If a troublemaker brings you any news, investigate, lest you harm people out of ignorance, and you become regretful for what you have done.
Compare translations (4)
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did
O ye who believe! if there come to you a sinner with an information, then discriminate, lest ye fall upon a people in ignorance and on the morrow repent of what ye have done
O Believers! if any bad man come to you with news, clear it up at once, lest through ignorance ye harm others, and speedily have to repent of what ye have done
O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Po qe se një njeri i pandërgjegjshëm ju sjell ndonjë lajm, shqyrtojeni atë, që të mos dëmtoni ndokënd pa dije e të pendoheni pastaj për atë që keni bërë.
হে মুমিনগণ! যদি কোন ফাসিক তোমাদের কাছে কোন সংবাদ নিয়ে আসে, তাহলে তোমরা তা যাচাই করে নাও। এ আশঙ্কায় যে, তোমরা অজ্ঞতাবশত কোন সম্প্রদায়কে আক্রমণ করে বসবে, ফলে (সংবাদ মিথ্যা সাব্যস্ত হলে) তোমরা তোমাদের কৃতকর্মের জন্য লজ্জিত হবে।
O vjernici, ako vam nekakav nepošten čovjek donese kakvu vijest, dobro je provjerite, da u neznanju nekom zlo ne učinite, pa da se zbog onog što ste učinili pokajete.
O vjernici, ako vam nekakav nepošten čovjek donese kakvu vijest, dobro je provjerite, da u neznanju nekom zlo ne učinite, pa da se zbog onog što ste učinili pokajete.
Eey mon yo ɓen gooŋɗinɓe ! Si faasiqiijo ardanii on e kumpital, tefee fii wota on keɓor e yimɓe sabu majjeede, ngonton nimsuɓe e kon ko mbaɗɗɗon.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! თუ უზნეო მოგიტანთ რაიმე ამბავს, გადაამოწმეთ იგი, რათა უმეცრებით არ ავნოთ ხალხს და შემდეგ არ ინანოთ თქვენი ნამოქმედარი.
O die ihr glaubt, wenn ein Frevler zu euch mit einer Kunde kommt, dann vergewissert euch, damit ihr (nicht einige) Leute in Unwissenheit (mit einer Anschuldigung) trefft und dann über das, was ihr getan habt, Reue empfinden werdet.
Ω, εσείς που πιστεύετε! Εάν ένας αμαρτωλός (ψεύτης) έρθει σε σας με μία είδηση (σχετικά με κάποιους ανθρώπους), επιβεβαιωθείτε αν είναι σωστή, ώστε να μη βλάψετε κάποιους ανθρώπους από άγνοια, και έτσι, να μετανιώσετε γι' αυτό που κάνατε.
ऐ ईमान वालो! यदि कोई दुराचारी (अवज्ञाकारी)[4] तुम्हारे पास कोई सूचना लेकर आए, तो उसकी अच्छी तरह जाँच-पड़ताल कर लिया करो। ऐसा न हो कि तुम किसी समुदाय को अज्ञानता के कारण हानि पहुँचा दो, फिर अपने किए पर पछताओ।
O Credenti, se vi arriva un malvagio con delle notizie, accertatevene, per evitare di fare danno agli altri, senza rendervene conto, e che dobbiate poi pentirvi della vostra azione.
6. O jūs, kurie tikite! Jeigu Fasik (melagis, piktas žmogus) ateina pas jus su žinia, patvirtinkite ją, kad nepakenktumėte žmonėms nežinodami, ir nesigailėtumėte to, ką padarėte.
Yaa warra amantan! Yoo jallaan oduun isinitti dhufe dubbii adda baafadhaa, akka wallaalumaan namoota miitanii, ergasii waan hojjattan irratti akka gaabboo hintaaneef.
О вы, которые уверовали! Если к вам придёт нечестивец с вестью, то удостоверьтесь, чтобы по неведению не нанести вред людям, и чтобы потом не сожалеть о содеянном.
О ви који верујете, ако вам какав грешник донесе какву вест, добро је проверите, да у незнању некоме зло не учините, па да се због оног што сте учинили покајете.
Enyi mlioamini! Akikujieni mpotovu na habari yoyote, ichunguzeni, msije mkawasibu watu kwa kutojua, na mkawa tena wenye kujuta kwa mliyoyatenda.
Troende! Om en orättfärdig person kommer till er med en nyhet, se då till att verifiera den så att ni inte i okunskap skadar andra och sedan får ångra det ni gjort.
Ey iman edenler! Eğer bir fasık size bir haber getirirse onun doğruluğunu araştırın. Yoksa bilmeden bir topluluğa kötülük edersiniz de sonra yaptığınıza pişman olursunuz.
اے مسلمانو! اگر تمہیں کوئی فاسق خبر دے تو تم اس کی اچھی طرح تحقیق کر لیا کرو[1] ایسا نہ ہو کہ نادانی میں کسی قوم کو ایذا پہنچا دو پھر اپنے کیے پر پشیمانی اٹھاؤ.
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The verses around this oneSource fact
shown so it's never read alone
إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read (simplified)inna lladheena yunaadoonaka min waraa'i l-hujuraati aktharuhum laa ya'qiloon
DIN 31635ʾinna llaḏīna yunādūnaka min warāʾi l-ḥuǧurāti ʾakṯaruhum lā yaʿqilūna
The translators word this verse differently
Those who call you from behind the chambers-most of them do not understand.
Lo! those who call thee from behind the private apartments, most of them have no sense
Verily, those who cry out to thee from behind the inner chambers, most of them have no sense
They who call out to thee while thou art within thine APARTMENTS, have most of them no right perception of what is due to thee
As to those who call unto thee from without the inner apartments, the greater part of them do not understand the respect due to thee
وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walaw annahum sabaroo hattaa takhruja ilayhim lakaana khayran lahum wallaahu ghafoorun raheem
DIN 31635walaw ʾannahum ṣabarū ḥattā taḫruǧa ʾilayhim lakāna ḫayran lahum wallāhu ġafūrun raḥīmun
Had they remained patient until you came out to them, it would have been better for them. But God is Forgiving and Merciful.
And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful
but did they wait until thou come out to them, it were better for them;- but God is forgiving, merciful
But if they wait patiently till thou come forth to them, it were far better for them. But God is Indulgent, Merciful
If they wait with patience, until thou come forth unto them, it will certainly be better for them: But God is inclined to forgive, and merciful
49:6 — the verse above
وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ لَوْ يُطِيعُكُمْ فِى كَثِيرٍ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ
Easy-read (simplified)wa'lamoo anna feekum rasoola llaahi law yutee'ukum fee katheerin mina l-'amri la'anittum walaakinna llaaha habbaba ilaykumu l-'eemaana wazayyanahu fee quloobikum wakarraha ilaykumu l-kufra wal-fusooqa wal-'isyaana oolaa'ika humu r-raashidoon
DIN 31635waʿlamū ʾanna fīkum rasūla llāhi law yuṭīʿukum fī kaṯīrin mina l-ʾamri laʿanittum walākinna llāha ḥabbaba ʾilaykumu l-ʾīmāna wazayyanahu fī qulūbikum wakarraha ʾilaykumu l-kufra wal-fusūqa wal-ʿiṣyāna ʾūlāʾika humu r-rāšidūna
And know that among you is the Messenger of God. Had he obeyed you in many things, you would have suffered hardship. But God has given you the love of faith, and adorned it in your hearts, and made disbelief, mischief, and rebellion hateful to you. These are the rightly guided.
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided
And know that among you is the Apostle of God; if he should obey you in many a matter ye would commit a sin; God has made faith beloved by you, and has made it seemly in your hearts, and has made misbelief and iniquity and rebellion hateful to you.- These are the rightly directed
And know that an Apostle of God is among you! should he give way to you in many matters ye would certainly become guilty of a crime. But God hath endeared the faith to you, and hath given it favour in your hearts, and hath made unbelief, and wickedness, and disobedience hateful to you. Such are they who pursue a right course
And know that the apostle of God is among you: If he should obey you in many things, ye would certainly be guilty of a crime, in leading him into a mistake. But God hath made the faith amiable unto you, and hath prepared the same in your hearts; and hath rendered infidelity, and iniquity, and disobedience hateful unto you. These are they who walk in the right way
فَضْلًا مِّنَ ٱللَّهِ وَنِعْمَةً وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)fadlan mina llaahi wani'matan wallaahu 'aleemun hakeem
DIN 31635faḍlan mina llāhi waniʿmatan wallāhu ʿalīmun ḥakīmun
A Grace and Favor from God. God is Knowing and Wise.
(It is) a bounty and a grace from Allah; and Allah is Knower, Wise
grace from God and favour! and God is knowing, wise
Through the bounty and grace which is from God: and God is Knowing, Wise
through mercy from God, and grace: And God is knowing, and wise
49:7
Why this passage is in the study finding 07
وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ لَوْ يُطِيعُكُمْ فِى كَثِيرٍ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ
Easy-read (simplified)wa'lamoo anna feekum rasoola llaahi law yutee'ukum fee katheerin mina l-'amri la'anittum walaakinna llaaha habbaba ilaykumu l-'eemaana wazayyanahu fee quloobikum wakarraha ilaykumu l-kufra wal-fusooqa wal-'isyaana oolaa'ika humu r-raashidoon
DIN 31635waʿlamū ʾanna fīkum rasūla llāhi law yuṭīʿukum fī kaṯīrin mina l-ʾamri laʿanittum walākinna llāha ḥabbaba ʾilaykumu l-ʾīmāna wazayyanahu fī qulūbikum wakarraha ʾilaykumu l-kufra wal-fusūqa wal-ʿiṣyāna ʾūlāʾika humu r-rāšidūna
And know that among you is the Messenger of God. Had he obeyed you in many things, you would have suffered hardship. But God has given you the love of faith, and adorned it in your hearts, and made disbelief, mischief, and rebellion hateful to you. These are the rightly guided.
Compare translations (4)
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided
And know that among you is the Apostle of God; if he should obey you in many a matter ye would commit a sin; God has made faith beloved by you, and has made it seemly in your hearts, and has made misbelief and iniquity and rebellion hateful to you.- These are the rightly directed
And know that an Apostle of God is among you! should he give way to you in many matters ye would certainly become guilty of a crime. But God hath endeared the faith to you, and hath given it favour in your hearts, and hath made unbelief, and wickedness, and disobedience hateful to you. Such are they who pursue a right course
And know that the apostle of God is among you: If he should obey you in many things, ye would certainly be guilty of a crime, in leading him into a mistake. But God hath made the faith amiable unto you, and hath prepared the same in your hearts; and hath rendered infidelity, and iniquity, and disobedience hateful unto you. These are they who walk in the right way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe ta dini se mes jush është i Dërguari i Allahut. Po t'ju bindej juve në shumë çështje, do të pësonit. Por, Allahu jua bëri të dashur besimin dhe e zbukuroi atë në zemrat tuaja, ndërsa jua bëri të urryer mosbesimin, mosbindjen dhe kundërshtimin. Mu këta janë të udhëzuarit.
আর তোমরা জেনে রেখো যে, তোমাদের মধ্যে আল্লাহর রাসূল রয়েছেন। সে যদি অধিকাংশ বিষয়ে তোমাদের কথা মেনে নিতো, তাহলে তোমরা অবশ্যই কষ্টে পতিত হতে। কিন্তু আল্লাহ তোমাদের কাছে ঈমানকে প্রিয় করে দিয়েছেন এবং তা তোমাদের অন্তরে সুশোভিত করেছেন। আর তোমাদের কাছে কুফরী, পাপাচার ও অবাধ্যতাকে অপছন্দনীয় করে দিয়েছেন। তারাই তো সত্য পথপ্রাপ্ত।
I znajte da je među vama Allahov Poslanik – kad bi vas u mnogo čemu poslušao, doista biste nastradali – ali Allah je nekima od vas pravo vjerovanje omilio i u srcima ga vašim lijepim prikazao, a nezahvalnost i neposlušnost vam omrazio. Takvi su na Pravom putu,
I znajte da je među vama Allahov Poslanik – kad bi vas u mnogo čemu poslušao, doista biste nastradali – ali Allah je nekima od vas pravo vjerovanje omilio i u srcima ga vašim lijepim prikazao, a nezahvalnost i neposlušnost vam omrazio. Takvi su na Pravom putu,
Nganndee won'de Nulaaɗo Allah on hino hakkunde mon. Si o tewtino on e ko ɗuuɗi e fiyakuuji, on tampayno. Kono Allah yiɗini on gooŋɗinal, O suɗini ngal e ɓerɗe mon; O añini on ke'eferaaku, e faasiqaaku e jeddi. Ko ɓeen ngoni feewɓe ɓen,
და იცოდეთ, რომ თქვენშია ალლაჰის შუამავალი. თუკი ის დაგემორჩილებოდათ ბევრ საქმეში, უთუოდ, გაგიჭირდებოდათ, მაგრამ ალლაჰმა შეგაყვარათ რწმენა და გაგილამაზათ იგი თქვენს გულებში, და შეგაძულათ ურწმუნოება, გარყვნილება და ურჩობა. აი, სწორედ ისინი არიან ჭეშმარიტ გზაზე მავალნი.
Und wisset, dass der Gesandte Allahs unter euch ist. Wenn er euch in vielen Angelegenheiten gehorchte, würdet ihr gewiss in Bedrängnis kommen. Aber Allah hat euch den Glauben lieb gemacht und in euren Herzen ausgeschmückt, und Er hat euch den Unglauben, den Frevel und den Ungehorsam verabscheuen lassen. Jene sind die Besonnenen.
Να ξέρετε ότι ο Αγγελιαφόρος του Αλλάχ είναι ανάμεσά σας (γι' αυτό τιμήστε τον, υπακούστε τον και μην πείτε ψέματα ενώπιόν του, γιατί θα μάθει την αλήθεια με την αποκάλυψη). Αν εγκρίνει πολλά απ' αυτά που προτείνετε, πράγματι θα υποφέρετε (επειδή μπορεί να επιλέξετε από άγνοια αυτό που θα σας βλάψει). Αλλά ο Αλλάχ σάς έκανε να αγαπήσετε την πίστη και την έκανε ευχάριστη στις καρδιές σας, και έκανε μισητή για σας: την απιστία, την παρέκκλιση από την υπακοή (προς Αυτόν) και την ανυπακοή (προς Αυτόν). Τέτοιοι είναι οι ορθά καθοδηγούμενοι.
तथा जान लो कि तुम्हारे बीच अल्लाह के रसूल मौजूद हैं। यदि वह बहुत-से विषयों में तुम्हारी बात मान लें, तो तुम कठिनाई में पड़ जाओ। परंतु अल्लाह ने तुम्हारे लिए ईमान को प्रिय बना दिया और उसे तुम्हारे दिलों में सुशोभित कर दिया तथा तुम्हारे लिए कुफ़्र और पाप और अवज्ञा को अप्रिय बना दिया, यही लोग हिदायत पर चलने वाले हैं।
E sappiate che in verità tra voi c’è il Messaggero di Allāh che, se avesse accontentato molti dei vostri desideri, sareste caduti nel peccato; però Allāh vi ha fatto amare la fede e l’ha resa bene accetta nei vostri cuori, e vi ha fatto odiare la miscredenza, la malvagità e la disobbedienza: quelli sono in verità i ben guidati,
7. Ir žinokite, jog tarp jūsų yra Allaho Pasiuntinys (ﷺ). Jeigu jis jums paklustų (ir sektų jūsų nuomonėmis ir užgaidomis) daugumoje atvejų, iš tiesų jūs būtumėte bėdoje. Bet Allahas jums suteikė meilę tikėjimui ir padarė jį gražų jūsų širdyse, ir padarė netikėjimą, nedorybę, ir nepaklusnumą (Allahui ir Jo Pasiuntiniui ﷺ) jums nepakenčiamais. Tai tie, kurie eina teisingu (keliu).
Isin keessa ergamaa Rabbiittu jiraa beekaa. Dhimmoota baay’ee keessatti odoo isin tole jedhee nirakkattu ture. Garuu Rabbiin iimaana gara keessanitti jaallachiise, onneewwan keessan keessatti isa bareeche, kufrii, fincilaafi dilii gara keessanitti jibbamaa godhe. Isaan sun (warri iimaana jaalatanii kufrii jibban) isaanumatu qajeeloodha.
И знайте, что среди вас находится Посланник Аллаха. Если бы он подчинялся вам во многих делах, то вы непременно испытали бы тяготы. Однако Аллах сделал веру любимой для вас и украсил её в ваших сердцах, и сделал ненавистными вам неверие, нечестие и неповиновение. Такие — они и есть следующие верным путём.
И знајте да је међу вама Аллахов Посланик; кад би вас он у много чему послушао, заиста бисте настрадали, али Аллах је некима од вас право веровање омилио и у срцима га вашим лепим приказао, а незахвалност и непослушност вам омрзио. Такви су на Правом путу.
Na jueni kuwa Mtume wa Mwenyezi Mungu yuko nanyi. Lau angeliwatii katika mambo mengi, bila ya shaka mngelitaabika. Lakini Mwenyezi Mungu amewapendezea Imani, na akaipamba katika nyoyo zenu, na amewafanya muuchukie ukafiri, na upotovu, na uasi. Hao ndio walioongoka.
Och var medvetna om att Guds sändebud finns bland er. Om han skulle rätta sig efter er i mycket av det ni föreslår, skulle det vålla svårigheter för er. Men Gud har ingjutit kärlek till tron i era hjärtan och förskönat den för er, medan han har gjort otro, trots och olydnad motbjudande för er. Dessa är de rätt vägledda.
Aranızda Allah’ın Rasûlünün bulunduğunu bilin. Eğer O, birçok işte size uymuş olsaydı, siz sıkıntıya düşerdiniz. Fakat Allah, size imanı sevdirmiş ve onu kalplerinizde süslemiştir. Size küfrü, fasıklığı ve isyanı ise kötü göstermiştir. İşte onlar, doğru yolu bulmuş olanlardır.
اور جان رکھو کہ تم میں اللہ کے رسول موجود ہیں[1] ، اگر وه تمہارا کہا کرتے رہے بہت امور میں، تو تم مشکل میں پڑجاؤ لیکن اللہ تعالیٰ نے ایمان کو تمہارے لئے محبوب بنا دیا ہے اور اسے تمہارے دلوں میں زینت دے رکھی ہے اور کفر کو اور گناه کو اور نافرمانی کو تمہارے نگاہوں میں ناپسندیده بنا دیا ہے، یہی لوگ راه یافتہ ہیں.
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وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)walaw annahum sabaroo hattaa takhruja ilayhim lakaana khayran lahum wallaahu ghafoorun raheem
DIN 31635walaw ʾannahum ṣabarū ḥattā taḫruǧa ʾilayhim lakāna ḫayran lahum wallāhu ġafūrun raḥīmun
Had they remained patient until you came out to them, it would have been better for them. But God is Forgiving and Merciful.
And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful
but did they wait until thou come out to them, it were better for them;- but God is forgiving, merciful
But if they wait patiently till thou come forth to them, it were far better for them. But God is Indulgent, Merciful
If they wait with patience, until thou come forth unto them, it will certainly be better for them: But God is inclined to forgive, and merciful
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in jaa'akum faasiqun binaba'in fatabayyanoo an tuseeboo qawman bijahaalatin fatusbihoo 'alaa maa fa'altum naadimeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin ǧāʾakum fāsiqun binabaʾin fatabayyanū ʾan tuṣībū qawman biǧahālatin fatuṣbiḥū ʿalā mā faʿaltum nādimīna
The translators word this verse differently
O you who believe! If a troublemaker brings you any news, investigate, lest you harm people out of ignorance, and you become regretful for what you have done.
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did
O ye who believe! if there come to you a sinner with an information, then discriminate, lest ye fall upon a people in ignorance and on the morrow repent of what ye have done
O Believers! if any bad man come to you with news, clear it up at once, lest through ignorance ye harm others, and speedily have to repent of what ye have done
O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done
49:7 — the verse above
فَضْلًا مِّنَ ٱللَّهِ وَنِعْمَةً وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)fadlan mina llaahi wani'matan wallaahu 'aleemun hakeem
DIN 31635faḍlan mina llāhi waniʿmatan wallāhu ʿalīmun ḥakīmun
A Grace and Favor from God. God is Knowing and Wise.
(It is) a bounty and a grace from Allah; and Allah is Knower, Wise
grace from God and favour! and God is knowing, wise
Through the bounty and grace which is from God: and God is Knowing, Wise
through mercy from God, and grace: And God is knowing, and wise
وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read (simplified)wa'in taa'ifataani mina l-mu'mineena qtataloo fa'aslihoo baynahumaa fa'in baghat ihdaahumaa 'alaa l-'ukhraa faqaatiloo llatee tabghee hattaa tafee'a ilaa amri llaahi fa'in faa'at fa'aslihoo baynahumaa bil-'adli wa'aqsitoo inna llaaha yuhibbu l-muqsiteen
DIN 31635waʾin ṭāʾifatāni mina l-muʾminīna qtatalū faʾaṣliḥū baynahumā faʾin baġat ʾiḥdāhumā ʿalā l-ʾuḫrā faqātilū llatī tabġī ḥattā tafīʾa ʾilā ʾamri llāhi faʾin fāʾat faʾaṣliḥū baynahumā bil-ʿadli waʾaqsiṭū ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God's command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable
And if the two parties of the believers quarrel, then make peace between them; and if one of the twain outrages the other, then fight the party that has committed the outrage until it return to God's bidding; and if it do return then make peace between them with equity, and be just; verily, God loves the just
If two bodies of the faithful are at war, then make ye peace between them: and if the one of them wrong the other, fight against that party which doth the wrong, until they come back to the precepts of God: if they come back, make peace between them with fairness, and act impartially; God loveth those who act with impartiality
If two parties of the believers contend with one another, do ye endavour to compose the matter between them: And if the one of them offer an insult unto the other, fight against that party which offered the insult, until they return unto the judgment of God; and if they do return, make peace between them with equity: And act with justice; for God loveth those who act justly
49:8
Why this passage is in the study finding 08
فَضْلًا مِّنَ ٱللَّهِ وَنِعْمَةً وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)fadlan mina llaahi wani'matan wallaahu 'aleemun hakeem
DIN 31635faḍlan mina llāhi waniʿmatan wallāhu ʿalīmun ḥakīmun
A Grace and Favor from God. God is Knowing and Wise.
Compare translations (4)
(It is) a bounty and a grace from Allah; and Allah is Knower, Wise
grace from God and favour! and God is knowing, wise
Through the bounty and grace which is from God: and God is Knowing, Wise
through mercy from God, and grace: And God is knowing, and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kjo, si mirësi e dhunti nga Allahu. E, Allahu është i Gjithëdijshëm, i Urtë.
এটা আল্লাহর পক্ষ থেকে করুণা ও নি‘আমত স্বরূপ। আর আল্লাহ সর্বজ্ঞ, প্রজ্ঞাময়।
dobrotom i blagodati Allahovom. – A Allah sve zna i mudar je.
dobrotom i blagodati Allahovom. – A Allah sve zna i mudar je.
ɗuum ko ɓural immorde ka Allah e neema. Allah ko gannduɗo, Ñeeñɗo.
ალლაჰის წყალობითა და მადლით. და ალლაჰი ყოვლისმცოდნე, ბრძენია.
(Dies) als Huld von Allah und als Gunst. Und Allah ist allwissend und allweise.
Αυτή είναι μία χάρη και μία εύνοια από τον Αλλάχ. Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
अल्लाह की कृपा और अनुग्रह के कारण और अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
per grazia di Allāh e Suo favore. E Allāh è Sapiente, Saggio.
8. (Tai yra) Dovana iš Allaho ir Jo Malonė. Allahas yra Visą Žinantis, Išmintingiausias.
Tolaafi ni’imaa Rabbi irraa ta’een (kana godhe). Rabbiin beekaa, ogeessa.
[Это —] от щедрости Аллаха и Его благодеяния. Аллах — знающий, мудрый.
Због Аллахове доброте и благодати; Аллах све зна и мудар је.
Kwa fadhila za Mwenyezi Mungu na neema zake. Na Mwenyezi Mungu ni Mwenye kujua mno, Mwenye hekima.
Detta är en gåva och välsignelse från Gud; Gud är allvetande, vis.
Bu, Allah'tan bir lütuf ve nimettir. Allah; Alîm'dir, Hakîm'dir.
اللہ کے احسان وانعام سے[1] اور اللہ دانا اور باحکمت ہے.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo in jaa'akum faasiqun binaba'in fatabayyanoo an tuseeboo qawman bijahaalatin fatusbihoo 'alaa maa fa'altum naadimeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾin ǧāʾakum fāsiqun binabaʾin fatabayyanū ʾan tuṣībū qawman biǧahālatin fatuṣbiḥū ʿalā mā faʿaltum nādimīna
The translators word this verse differently
O you who believe! If a troublemaker brings you any news, investigate, lest you harm people out of ignorance, and you become regretful for what you have done.
O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did
O ye who believe! if there come to you a sinner with an information, then discriminate, lest ye fall upon a people in ignorance and on the morrow repent of what ye have done
O Believers! if any bad man come to you with news, clear it up at once, lest through ignorance ye harm others, and speedily have to repent of what ye have done
O true believers, if a wicked man come unto you with a tale, inquire strictly into the truth thereof; lest ye hurt people through ignorance, and afterwards repent of what ye have done
وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ لَوْ يُطِيعُكُمْ فِى كَثِيرٍ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ
Easy-read (simplified)wa'lamoo anna feekum rasoola llaahi law yutee'ukum fee katheerin mina l-'amri la'anittum walaakinna llaaha habbaba ilaykumu l-'eemaana wazayyanahu fee quloobikum wakarraha ilaykumu l-kufra wal-fusooqa wal-'isyaana oolaa'ika humu r-raashidoon
DIN 31635waʿlamū ʾanna fīkum rasūla llāhi law yuṭīʿukum fī kaṯīrin mina l-ʾamri laʿanittum walākinna llāha ḥabbaba ʾilaykumu l-ʾīmāna wazayyanahu fī qulūbikum wakarraha ʾilaykumu l-kufra wal-fusūqa wal-ʿiṣyāna ʾūlāʾika humu r-rāšidūna
And know that among you is the Messenger of God. Had he obeyed you in many things, you would have suffered hardship. But God has given you the love of faith, and adorned it in your hearts, and made disbelief, mischief, and rebellion hateful to you. These are the rightly guided.
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided
And know that among you is the Apostle of God; if he should obey you in many a matter ye would commit a sin; God has made faith beloved by you, and has made it seemly in your hearts, and has made misbelief and iniquity and rebellion hateful to you.- These are the rightly directed
And know that an Apostle of God is among you! should he give way to you in many matters ye would certainly become guilty of a crime. But God hath endeared the faith to you, and hath given it favour in your hearts, and hath made unbelief, and wickedness, and disobedience hateful to you. Such are they who pursue a right course
And know that the apostle of God is among you: If he should obey you in many things, ye would certainly be guilty of a crime, in leading him into a mistake. But God hath made the faith amiable unto you, and hath prepared the same in your hearts; and hath rendered infidelity, and iniquity, and disobedience hateful unto you. These are they who walk in the right way
49:8 — the verse above
وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read (simplified)wa'in taa'ifataani mina l-mu'mineena qtataloo fa'aslihoo baynahumaa fa'in baghat ihdaahumaa 'alaa l-'ukhraa faqaatiloo llatee tabghee hattaa tafee'a ilaa amri llaahi fa'in faa'at fa'aslihoo baynahumaa bil-'adli wa'aqsitoo inna llaaha yuhibbu l-muqsiteen
DIN 31635waʾin ṭāʾifatāni mina l-muʾminīna qtatalū faʾaṣliḥū baynahumā faʾin baġat ʾiḥdāhumā ʿalā l-ʾuḫrā faqātilū llatī tabġī ḥattā tafīʾa ʾilā ʾamri llāhi faʾin fāʾat faʾaṣliḥū baynahumā bil-ʿadli waʾaqsiṭū ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God's command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable
And if the two parties of the believers quarrel, then make peace between them; and if one of the twain outrages the other, then fight the party that has committed the outrage until it return to God's bidding; and if it do return then make peace between them with equity, and be just; verily, God loves the just
If two bodies of the faithful are at war, then make ye peace between them: and if the one of them wrong the other, fight against that party which doth the wrong, until they come back to the precepts of God: if they come back, make peace between them with fairness, and act impartially; God loveth those who act with impartiality
If two parties of the believers contend with one another, do ye endavour to compose the matter between them: And if the one of them offer an insult unto the other, fight against that party which offered the insult, until they return unto the judgment of God; and if they do return, make peace between them with equity: And act with justice; for God loveth those who act justly
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)innamaa l-mu'minoona ikhwatun fa'aslihoo bayna akhawaykum waattaqoo llaaha la'allakum turhamoon
DIN 31635ʾinnamā l-muʾminūna ʾiḫwatun faʾaṣliḥū bayna ʾaḫawaykum wāttaqū llāha laʿallakum turḥamūna
The believers are brothers, so reconcile between your brothers, and remain conscious of God, so that you may receive mercy.
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy
The believers are but brothers, so make peace between your two brethren and fear God, haply ye may obtain mercy
Only the faithful are brethren; wherefore make peace between your brethren; and fear God, that ye may obtain mercy
Verily the true believers are brethren: Wherefore reconcile your brethren; and fear God, that ye may obtain mercy
49:9
Why this passage is in the study finding 09
وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read (simplified)wa'in taa'ifataani mina l-mu'mineena qtataloo fa'aslihoo baynahumaa fa'in baghat ihdaahumaa 'alaa l-'ukhraa faqaatiloo llatee tabghee hattaa tafee'a ilaa amri llaahi fa'in faa'at fa'aslihoo baynahumaa bil-'adli wa'aqsitoo inna llaaha yuhibbu l-muqsiteen
DIN 31635waʾin ṭāʾifatāni mina l-muʾminīna qtatalū faʾaṣliḥū baynahumā faʾin baġat ʾiḥdāhumā ʿalā l-ʾuḫrā faqātilū llatī tabġī ḥattā tafīʾa ʾilā ʾamri llāhi faʾin fāʾat faʾaṣliḥū baynahumā bil-ʿadli waʾaqsiṭū ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God's command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.
Compare translations (4)
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable
And if the two parties of the believers quarrel, then make peace between them; and if one of the twain outrages the other, then fight the party that has committed the outrage until it return to God's bidding; and if it do return then make peace between them with equity, and be just; verily, God loves the just
If two bodies of the faithful are at war, then make ye peace between them: and if the one of them wrong the other, fight against that party which doth the wrong, until they come back to the precepts of God: if they come back, make peace between them with fairness, and act impartially; God loveth those who act with impartiality
If two parties of the believers contend with one another, do ye endavour to compose the matter between them: And if the one of them offer an insult unto the other, fight against that party which offered the insult, until they return unto the judgment of God; and if they do return, make peace between them with equity: And act with justice; for God loveth those who act justly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nëse dy grupe besimtarësh luftojnë ndërmjet vete, pajtojini ato. Por, nëse njëri grup sulmon tjetrin, atëherë luftoni kundër sulmuesit derisa t'i kthehet gjykimit të Allahut. Po qe se kthehet, atëherë pajtojini ata me paanësi dhe jini të drejtë, se, me të vërtetë, Allahu i do të drejtët.
আর যদি মু’মিনদের দু’দল পরস্পর যুদ্ধে লিপ্ত হয়, তাহলে তোমরা তাদের মধ্যে মীমাংসা করে দাও। অতঃপর যদি তাদের একদল অপর দলের ওপর বাড়াবাড়ি করে, তাহলে যে দলটি সীমালঙ্ঘন করবে, তার বিরুদ্ধে তোমরা যুদ্ধ করো; যতক্ষণ না সে দলটি আল্লাহর বিধানের দিকে ফিরে আসে। তারপর যদি দলটি ফিরে আসে তাহলে তাদের উভয়ের মধ্যে ইনসাফের সাথে মীমাংসা করো এবং ন্যায়বিচার করো। নিশ্চয় আল্লাহ ন্যায়বিচারকারীদেরকে ভালোবাসেন।
Ako se dvije skupine vjernika sukobe, izmirite ih. A ako jedna od njih ipak učini nasilje drugoj, onda se borite protiv one koja je učinila nasilje sve dok se Allahovim propisima ne prikloni. Pa ako se prikloni, onda ih nepristrasno izmirite i budite pravedni. – Allah zaista pravedne voli.
Ako se dvije skupine vjernika sukobe, izmirite ih. A ako jedna od njih ipak učini nasilje drugoj, onda se borite protiv one koja je učinila nasilje sve dok se Allahovim propisima ne prikloni. Pa ako se prikloni, onda ih nepristrasno izmirite i budite pravedni; Allah zaista pravedne voli.
Si peɗle ɗiɗi e gooŋɗinɓe ɓen haɓii, moƴƴintinee hakkunde maɓɓe. Si fedde goo bewii e hoore ndeya, ko kaɓugol won'de e bewude nden, haa nde ruttoo e yamiroore Allah nden. Si nde ruttike, moƴƴintiniree hakkunde maɓɓe nunɗal. Nunɗee, tawde pellet, Allah no yiɗi nuunɗooɓe ɓeen.
და თუ მორწმუნეთა ორი ჯგუფი ერთმანეთს დაუპირისპირდება, შეარიგეთ ისინი (ო, მორწმუნეებო) (გადაწყვეტილების მისაღებად ალლაჰის წიგნისა და შუამავლის სუნნეთისკენ მოუწოდეთ). მაგრამ თუ ერთი (ამ ორთაგან) თავს დაესხმება მეორეს, მაშინ ებრძოლეთ თავდამსხმელს, სანამ არ დაბრუნდება ალლაჰის ბრძანებაზე. და თუ ის (ამ გადაწყვეტილებას) დაემორჩილება, მაშინ შეარიგეთ ისინი სამართლიანად და იყავით მიუკერძოებელნი, ჭეშმარიტად, ალლაჰს უყვარს მიუკერძოებელნი!
Und wenn zwei Gruppierungen von den Gläubigen miteinander kämpfen, so stiftet Frieden zwischen ihnen. Wenn nun die eine von ihnen gegen die andere widerrechtlich vorgeht, dann kämpft gegen diejenige, die widerrechtlich vorgeht, bis sie zum Befehl Allahs zurückkehrt. Wenn sie nun zurückkehrt, dann stiftet Frieden zwischen ihnen nach Gerechtigkeit und handelt dabei gerecht. Wahrlich, Allah liebt die Gerechten.
Αν δύο ομάδες πιστών μάχονται, συμφιλιώστε τους, αλλά αν μία απ' αυτές επιτεθεί άδικα εναντίον της άλλης (και αρνηθεί τη συμφιλίωση), πολεμήστε αυτήν που επιτίθεται, μέχρι να επιστρέψει στην εντολή του Αλλάχ· έπειτα, αν επιστρέψει, συμφιλιώστε τους με το δίκαιο. Και να είστε δίκαιοι, πράγματι, ο Αλλάχ αγαπά τους δίκαιους.
और यदि ईमान वालों के दो गिरोह आपस में लड़ पड़ें, तो उनके बीच सुलह करा दो। फिर यदि दोनों में से एक, दूसरे पर अत्याचार करे, तो उस गिरोह से लड़ो, जो अत्याचार करता है, यहाँ तक कि वह अल्लाह के आदेश की ओर पलट आए। फिर यदि वह पलट[5] आए, तो उनके बीच न्याय के साथ सुलह करा दो, तथा न्याय करो। निःसंदेह अल्लाह न्याय करने वालों से प्रेम करता है।
E se due fazioni di credenti si combattessero, mettete pace tra loro; ma se una di quelle continuasse a essere ostile, combattetela finché rientrerà nell’ordine di Allāh; se lo fa, mettete pace tra loro con giustizia e siate equi, in verità Allāh ama i giusti.
9. Ir jeigu dvi tikinčiųjų grupės įsivelia į kovą, tuomet siek taikos tarp jų. Bet jeigu viena jų peržengia ribas prieš kitą, tuomet kovok prieš peržengėjus, kol jie paklus Allaho Įsakymui. Ir jeigu jie paklus, tuomet siek teisingo susitaikymo tarp jų, ir būk nešališkas. Iš tiesų! Allahas myli teisinguosius.
Yoo gareen mu’uminoota irraa ta’an lama wal waraanan, gidduu isaanii araarsaa. Yoo takkaan isaan lameeni taan irratti daangaa dabrite, ishee daangaa dabrite san hanga isheen gara ajaja Rabbii deebitutti waraanaa. Yoo isheen (ajaja Rabbiitif) bulte gidduu isaanitti haqaan tolchaa; wal qixxeessa. Rabbiin warra wal qixxeessan jaallata. [3]
А если две группы верующих станут сражаться, то примирите их. И если одна из них станет чинить неправедность против другой, то сражайтесь против той, которая чинит неправедность, пока она не вернётся к велению Аллаха. А когда она вернётся, то примирите их справедливо и будьте беспристрастны. Воистину, Аллах любит беспристрастных.
Ако се две скупине верника сукобе, измирите их. А ако једна од њих ипак учини насиље другој, онда се борите против оне која је учинила насиље све док се Аллаховим прописима не приклони. Па ако се приклони, онда их непристрасно измирите и будите праведни. Аллах заиста воли праведне.
Na ikiwa makundi mawili katika Waumini yanapigana, basi yapatanisheni. Na likiwa moja la hao linamdhulumu mwenziwe, basi lipigeni linalodhulumu mpaka lirejee kwenye amri ya Mwenyezi Mungu. Na likirudi, basi yapatanisheni kwa uadilifu. Na hukumuni kwa haki. Hakika Mwenyezi Mungu anawapenda wanaohukumu kwa haki.
Om två grupper av troende hamnar i strid ska ni medla mellan dem. Men om den ena gruppen angriper den andra ska ni bekämpa de som begick övergrepp tills de återvänder till Guds befallning. Om de rättar sig, skapa då en rättvis förlikning mellan dem och var opartiska; Gud älskar verkligen de som agerar opartiskt.
Eğer Müminlerden iki grup savaşa tutuşurlarsa, aralarını düzeltin. Eğer biri diğerine saldırırsa, Allah’ın emrine dönünceye kadar saldırana karşı savaşın. Eğer dönerse, aralarını adaletle düzeltin ve adil davranın. Şüphesiz Allah, adaletli olanları sever.
اور اگر مسلمانوں کی دو جماعتیں آپس میں لڑ پڑیں تو ان میں میل ملاپ کرا دیا کرو[1] ۔ پھر اگر ان دونوں میں سے ایک جماعت دوسری جماعت پر زیادتی کرے تو تم (سب) اس گروه سے جو زیادتی کرتا ہے لڑو۔ یہاں تک کہ وه اللہ کے حکم کی طرف لوٹ آئے[2]، اگر لوٹ آئے تو پھر انصاف کے ساتھ صلح کرا دو[3] اور عدل کرو بیشک اللہ تعالیٰ انصاف کرنے والوں سے محبت کرتا ہے.[4]
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وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ لَوْ يُطِيعُكُمْ فِى كَثِيرٍ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ
Easy-read (simplified)wa'lamoo anna feekum rasoola llaahi law yutee'ukum fee katheerin mina l-'amri la'anittum walaakinna llaaha habbaba ilaykumu l-'eemaana wazayyanahu fee quloobikum wakarraha ilaykumu l-kufra wal-fusooqa wal-'isyaana oolaa'ika humu r-raashidoon
DIN 31635waʿlamū ʾanna fīkum rasūla llāhi law yuṭīʿukum fī kaṯīrin mina l-ʾamri laʿanittum walākinna llāha ḥabbaba ʾilaykumu l-ʾīmāna wazayyanahu fī qulūbikum wakarraha ʾilaykumu l-kufra wal-fusūqa wal-ʿiṣyāna ʾūlāʾika humu r-rāšidūna
And know that among you is the Messenger of God. Had he obeyed you in many things, you would have suffered hardship. But God has given you the love of faith, and adorned it in your hearts, and made disbelief, mischief, and rebellion hateful to you. These are the rightly guided.
And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided
And know that among you is the Apostle of God; if he should obey you in many a matter ye would commit a sin; God has made faith beloved by you, and has made it seemly in your hearts, and has made misbelief and iniquity and rebellion hateful to you.- These are the rightly directed
And know that an Apostle of God is among you! should he give way to you in many matters ye would certainly become guilty of a crime. But God hath endeared the faith to you, and hath given it favour in your hearts, and hath made unbelief, and wickedness, and disobedience hateful to you. Such are they who pursue a right course
And know that the apostle of God is among you: If he should obey you in many things, ye would certainly be guilty of a crime, in leading him into a mistake. But God hath made the faith amiable unto you, and hath prepared the same in your hearts; and hath rendered infidelity, and iniquity, and disobedience hateful unto you. These are they who walk in the right way
فَضْلًا مِّنَ ٱللَّهِ وَنِعْمَةً وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)fadlan mina llaahi wani'matan wallaahu 'aleemun hakeem
DIN 31635faḍlan mina llāhi waniʿmatan wallāhu ʿalīmun ḥakīmun
A Grace and Favor from God. God is Knowing and Wise.
(It is) a bounty and a grace from Allah; and Allah is Knower, Wise
grace from God and favour! and God is knowing, wise
Through the bounty and grace which is from God: and God is Knowing, Wise
through mercy from God, and grace: And God is knowing, and wise
49:9 — the verse above
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)innamaa l-mu'minoona ikhwatun fa'aslihoo bayna akhawaykum waattaqoo llaaha la'allakum turhamoon
DIN 31635ʾinnamā l-muʾminūna ʾiḫwatun faʾaṣliḥū bayna ʾaḫawaykum wāttaqū llāha laʿallakum turḥamūna
The believers are brothers, so reconcile between your brothers, and remain conscious of God, so that you may receive mercy.
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy
The believers are but brothers, so make peace between your two brethren and fear God, haply ye may obtain mercy
Only the faithful are brethren; wherefore make peace between your brethren; and fear God, that ye may obtain mercy
Verily the true believers are brethren: Wherefore reconcile your brethren; and fear God, that ye may obtain mercy
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
49:10
Why this passage is in the study finding 10
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)innamaa l-mu'minoona ikhwatun fa'aslihoo bayna akhawaykum waattaqoo llaaha la'allakum turhamoon
DIN 31635ʾinnamā l-muʾminūna ʾiḫwatun faʾaṣliḥū bayna ʾaḫawaykum wāttaqū llāha laʿallakum turḥamūna
The believers are brothers, so reconcile between your brothers, and remain conscious of God, so that you may receive mercy.
Compare translations (4)
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy
The believers are but brothers, so make peace between your two brethren and fear God, haply ye may obtain mercy
Only the faithful are brethren; wherefore make peace between your brethren; and fear God, that ye may obtain mercy
Verily the true believers are brethren: Wherefore reconcile your brethren; and fear God, that ye may obtain mercy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Me të vërtetë, besimtarët janë vëllezër, prandaj pajtojini vëllezërit tuaj dhe kijeni frikë Allahun, që të mëshiroheni!
নিশ্চয় মু’মিনরা পরস্পর (ইসলামের) ভাই ভাই। কাজেই তোমরা তোমাদের ভাইদের মধ্যে আপোষ- মীমাংসা করে দাও। আর তোমরা আল্লাহকে (তাঁর আদেশ-নিষেধ মান্য করার মাধ্যমে) ভয় করো, যাতে তোমরা অনুগ্রহপ্রাপ্ত হও।
Vjernici su samo braća, zato pomirite vaša dva brata i bojte se Allaha da bi vam se milost ukazala.
Vjernici su samo braća, zato pomirite vaša dva brata i bojte se Allaha da bi vam se milost ukazala.
Nganndee gooŋɗinɓe ɓen ko jeyduɓe. Haray moƴƴinee hakkunde jeydal mon ngal, kulon Allah, mbelajo'o on njurminte.
ჭეშმარიტად, მორწმუნენი ძმები არიან, ამიტომ შეარიგეთ თქვენი ორი ძმა. და გეშინოდეთ ალლაჰის, ეგების მოგენიჭოთ წყალობა (ალლაჰისგან).
Die Gläubigen sind ja fürwahr Brüder. So stiftet Frieden zwischen euren beiden Brüdern und fürchtet Allah, auf dass ihr Erbarmen finden möget.
Πράγματι, οι πιστοί είναι αδέλφια. Έτσι, συμφιλιώστε τους αδελφούς σας μεταξύ τους, και φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του), ίσως και να ελεηθείτε.
निःसंदेह ईमान वाले तो भाई ही हैं। अतः अपने दो भाइयों के बीच सुलह करा दो। तथा अल्लाह से डरो, ताकि तुम पर दया की जाए।
In verità i credenti sono fratelli: mettete pace tra i vostri fratelli e temete Allāh, affinché abbiate la Sua misericordia.
10. Iš tiesų, tikintieji yra broliai (Islame). Todėl sutaikykite savo brolius, ir bijokite Allaho, kad sulauktumėte Jo Malonės.
Mu’umintoonni obboleeyyani; gidduu obboleeyyan keessanii tolchaa. Rabbiin sodaadhaa Akka rahmanni isinii godhamuuf jecha.
Воистину, верующие — лишь братья. Так примиряйте же ваших братьев и бойтесь Аллаха — быть может, вы будете помилованы.
Верници су само браћа, зато помирите своја два брата и бојте се Аллаха да би вам се указала милост.
Hakika Waumini ni ndugu, basi patanisheni baina ya ndugu zenu, na mcheni Mwenyezi Mungu ili mrehemewe.
De troende är bröder; så se till att skapa försoning mellan två bröder [i konflikt], och frukta Gud så att ni kan få hans barmhärtighet.
Müminler ancak kardeştirler. Öyleyse kardeşlerinizin arasını düzeltin ve Allah’tan sakının ki, merhamet olunasınız.
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فَضْلًا مِّنَ ٱللَّهِ وَنِعْمَةً وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)fadlan mina llaahi wani'matan wallaahu 'aleemun hakeem
DIN 31635faḍlan mina llāhi waniʿmatan wallāhu ʿalīmun ḥakīmun
A Grace and Favor from God. God is Knowing and Wise.
(It is) a bounty and a grace from Allah; and Allah is Knower, Wise
grace from God and favour! and God is knowing, wise
Through the bounty and grace which is from God: and God is Knowing, Wise
through mercy from God, and grace: And God is knowing, and wise
وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read (simplified)wa'in taa'ifataani mina l-mu'mineena qtataloo fa'aslihoo baynahumaa fa'in baghat ihdaahumaa 'alaa l-'ukhraa faqaatiloo llatee tabghee hattaa tafee'a ilaa amri llaahi fa'in faa'at fa'aslihoo baynahumaa bil-'adli wa'aqsitoo inna llaaha yuhibbu l-muqsiteen
DIN 31635waʾin ṭāʾifatāni mina l-muʾminīna qtatalū faʾaṣliḥū baynahumā faʾin baġat ʾiḥdāhumā ʿalā l-ʾuḫrā faqātilū llatī tabġī ḥattā tafīʾa ʾilā ʾamri llāhi faʾin fāʾat faʾaṣliḥū baynahumā bil-ʿadli waʾaqsiṭū ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God's command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable
And if the two parties of the believers quarrel, then make peace between them; and if one of the twain outrages the other, then fight the party that has committed the outrage until it return to God's bidding; and if it do return then make peace between them with equity, and be just; verily, God loves the just
If two bodies of the faithful are at war, then make ye peace between them: and if the one of them wrong the other, fight against that party which doth the wrong, until they come back to the precepts of God: if they come back, make peace between them with fairness, and act impartially; God loveth those who act with impartiality
If two parties of the believers contend with one another, do ye endavour to compose the matter between them: And if the one of them offer an insult unto the other, fight against that party which offered the insult, until they return unto the judgment of God; and if they do return, make peace between them with equity: And act with justice; for God loveth those who act justly
49:10 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
49:11
Why this passage is in the study finding 11
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
Compare translations (4)
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Asnjë popull të mos tallet me ndonjë popull tjetër, se ata mund të jenë më të mirë se këta; as gratë të mos tallen me gra të tjera, se ato mund të jenë më të mira se këto. Mos përbuzni dhe mos thërrisni njëri-tjetrin me nofka (fyese). Sa i shëmtuar është emri i keq pas besimit! E, ata që nuk pendohen, mu ata janë të padrejtët.
তোমাদের কোন সম্প্রদায় যেন অপর কোন সম্প্রদায়কে ঠাট্টা-বিদ্রুপ না করে, হতে পারে তারা বিদ্রুপকারীদের চেয়ে উত্তম। আর নারীরাও যেন অন্য নারীদেরকে ঠাট্টা-বিদ্রুপ না করে, হতে পারে তারা বিদ্রুপকারীদের চেয়ে উত্তম। আর তোমরা একে অপরের দোষারোপ করো না এবং তোমরা একে অপরকে মন্দ নামে ডেকো না। ঈমানের পর মন্দ নাম কতই না নিকৃষ্ট! আর যারা (এ সব পাপাচার থেকে) তাওবা করে না, তারাই তো যালিম।
O vjernici, neka se muškarci jedni drugima ne rugaju, možda su oni bolji od njih, a ni žene drugim ženama, možda su one bolje od njih. I ne kudite jedni druge i ne zovite jedni druge ružnim nadimcima! Kako je ružno da se vjernici spominju podrugljivim nadimcima! A oni koji se ne pokaju – sami sebi čine nepravdu.
O vjernici, neka se muškarci jedni drugima ne rugaju, možda su oni bolji od njih, a ni žene drugim ženama, možda su one bolje od njih. I ne kudite jedni druge i ne zovite jedni druge ružnim nadimcima! Kako je ružno da se vjernici spominju podrugljivim nadimcima! A oni koji se ne pokaju – sami sebi čine nepravdu.
Eey mon yo ɓen gooŋɗinɓe ! Wota yimɓe jalnor yimɓe : hino gasa hara ɓen (jalaaɓe) hino ɓuri ɓe moƴƴude. Wanaa rewɓe ngoni ko jalnorta rewɓe : hino gasa hara ɓeen no ɓuri ɓe moƴƴude. Wata on aybidnir ko'e-mon, wota on bugondir jammooje (bonɗe). Innde faasiqaaku nden bonii ɓaawo nde gooŋɗinal nden. Kala mo tuubaali, ko ɓeen ngoni tooñuɓe ɓen.
ო, თქვენ, მორწმუნეებო! ნუ დასცინიან ერთმანეთს მორწმუნე კაცები (სხვა) მორწმუნე კაცებს; შესაძლოა, ისინი [ვისაც დასცინიან] უკეთესნი არიან მათზე [ვინც დასცინის]! და ნუ დასცინიან ქალები ერთმანეთს: იქნებ ისინი მათზე უკეთესნი არიან! და ნუ შეურაცხყოფთ საკუთარ თავს [ნუ ილაპარაკებთ ერთმანეთზე ცუდს] და ნუ დაარქმევთ ერთმანეთს შეურაცხმყოფელ ზედმეტსახელებს. საზიზღარია, როდესაც რწმენის მიღების შემდეგ ადამიანს უწოდებენ "ბილწ სახელს"! ხოლო ვინც არ მოინანიებს (თავისი დაცინვის, ცილისწამებისა და შეურაცხყოფის გამო), სწორედ ის იქნება უსამართლო (საკუთარი თავის მიმართ).
O die ihr glaubt, die einen (Leute) sollen nicht über die anderen spotten, vielleicht sind eben diese besser als sie. Auch sollen nicht Frauen über andere Frauen (spotten), vielleicht sind eben diese besser als sie. Und beleidigt euch nicht gegenseitig durch Gesten und bewerft euch nicht gegenseitig mit (hässlichen) Beinamen. Wie schlimm ist die Bezeichnung des Frevels, nachdem man den Glauben (angenommen) hat! Und wer nicht bereut, so sind jene die Ungerechten.
Ω, εσείς που πιστεύετε! Ας μη χλευάζουν κάποιοι κάποιους άλλους, ίσως (οι τελευταίοι) να είναι καλύτεροι απ' εκείνους (τους πρώτους), ούτε κάποιες γυναίκες (να χλευάζουν) άλλες γυναίκες, ίσως (οι τελευταίες) να είναι καλύτερες απ' εκείνες (τις πρώτες), ούτε να μιλάει ο ένας πίσω από την πλάτη του άλλου με κάτι κακό ή για κάποιο ελάττωμά του, ούτε να αποκαλείτε ο ένας τον άλλον με προσβλητικά ψευδώνυμα. Το χειρότερο ψευδώνυμο (και χαρακτηρισμός) είναι το «ανυπάκουος» (που το αξίζει αυτός που κάνει τα προαναφερόμενα) αφού έχει γίνει πιστός! Όποιος (δε σταματάει και) δε στρέφεται με μεταμέλεια προς τον Αλλάχ, τέτοιοι είναι οι άδικοι.
ऐ लोगो जो ईमान लाए हो![6] एक जाति दूसरी जाति का उपहास न करे, हो सकता है कि वे उनसे बेहतर हों। और न कोई स्त्रियाँ अन्य स्त्रियों की हँसी उड़ाएँ, हो सकता है कि वे उनसे अच्छी हों। और न अपनों पर दोष लगाओ, और न एक-दूसरे को बुरे नामों से पुकारो। ईमान के बाद अवज्ञाकारी होना बुरा नाम है। और जिसने तौबा न की, तो वही लोग अत्याचारी हैं।
O Credenti, non deridano i popoli altri popoli, che potrebbero essere migliori di loro, né le donne deridano altre donne, perché quest’ultime potrebbero essere migliori di loro, e non insultatevi a vicenda e non rivolgetevi epiteti indegni: che infausto nome è «Malvagio» dopo essere diventato credente! E coloro che non se ne astengono, quelli sono gli ingiusti.
11. O jūs, kurie tikite! Neleiskite vieniem (vyram) šaipytis iš kitų, nes kiti gali būti geresni už juos. Ir neleiskite vienoms moterims šaipytis iš kitų moterų, nes kitos gali būti geresnės už jas. Ir nežeminkite vieni kitų, bei nesikreipkite blogomis pravardėmis. Ir kaip blogai yra vadinti savo brolį (nusidėjėliu ar nedorėliu), kuomet (jis yra priėmęs) tikėjimą. Ir kas neatgailauja, tas yra Zalimūn (nedorėlis, piktadarys t. t.).
Isin yaa warra amantan ormi orma irratti (Dhiironni dhiirota biraatti) hin qoosin. Isaan irra caaluun isaanii (tuffatamtootaa) ni mala. Dubartoonnis dubartoota biraa (hinqoosin). Isaan irra caaluun isaanii (tuffatamtootaa) ni mala. lubbuulee teessan wal hin eybessinaa; maqaa qoosaatiin wal hin arrabsinaa. Erga amanuutii maqaan faasiquummaa (jallinaa) waa fokkatee! Namni hin tawbatin, isaanumatu miidhaa raawwattoota. [4]
О вы, которые уверовали! Пусть одни люди не высмеивают других, — быть может, те лучше них, и пусть женщины не [высмеивают] других женщин, — быть может, те лучше них. Не порочьте самих себя и не называйте друг друга [обидными] прозвищами. Скверно название «нечестие» после веры! А кто не покается, то такие и есть несправедливые.
О ви који верујете, нека се мушкарци једни другима не ругају, можда су они бољи од њих, а ни жене другим женама, можда су оне боље од њих. И не кудите једни друге и не зовите једни друге ружним надимцима! Како је ружно да се верници спомињу подругљивим надимцима! А они који се не покају – сами себи чине неправду.
Enyi mlioamini! Wanaume wasiwadharau wanaume wenzao, wala wanawake wasiwadharau wanawake wenzao. Huenda hao wakawa bora kuliko wao. Wala msivunjiane heshima, wala msiitane kwa majina ya kejeli. Ni uovu kutumia jina baya baada ya kwisha amini. Na wasiotubu, hao ndio wenye kudhulumu.
Troende! Låt inte en grupp män göra narr av en annan – kanske dessa [som de gjorde narr av] är bättre än dem. Och kvinnor ska inte göra narr av andra kvinnor – kanske dessa [som de gjorde narr av] är bättre än dem. Peka inte ut varandras brister och ge inte varandra öknamn. Det är verkligen fruktansvärt att kallas ogudaktig efter att man har antagit tron. Och de som [gör detta och] inte ångrar sig hör till de orättfärdiga.
Ey iman edenler! Bir topluluk, diğer bir toplulukla alay etmesin. Belki de onlar (alay edilenler), alay edenlerden daha hayırlıdır. Kadınlar da başka kadınlarla alay etmesin. Belki de onlar, bunlardan daha hayırlıdır. Kendi kendinizi ayıplamayın ve birbirinizi kötü lakaplarla çağırmayın. İmandan sonra fasıklık ne kötü bir isimdir! Kim tevbe etmezse, işte zalimler onlardır.
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وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read (simplified)wa'in taa'ifataani mina l-mu'mineena qtataloo fa'aslihoo baynahumaa fa'in baghat ihdaahumaa 'alaa l-'ukhraa faqaatiloo llatee tabghee hattaa tafee'a ilaa amri llaahi fa'in faa'at fa'aslihoo baynahumaa bil-'adli wa'aqsitoo inna llaaha yuhibbu l-muqsiteen
DIN 31635waʾin ṭāʾifatāni mina l-muʾminīna qtatalū faʾaṣliḥū baynahumā faʾin baġat ʾiḥdāhumā ʿalā l-ʾuḫrā faqātilū llatī tabġī ḥattā tafīʾa ʾilā ʾamri llāhi faʾin fāʾat faʾaṣliḥū baynahumā bil-ʿadli waʾaqsiṭū ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God's command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable
And if the two parties of the believers quarrel, then make peace between them; and if one of the twain outrages the other, then fight the party that has committed the outrage until it return to God's bidding; and if it do return then make peace between them with equity, and be just; verily, God loves the just
If two bodies of the faithful are at war, then make ye peace between them: and if the one of them wrong the other, fight against that party which doth the wrong, until they come back to the precepts of God: if they come back, make peace between them with fairness, and act impartially; God loveth those who act with impartiality
If two parties of the believers contend with one another, do ye endavour to compose the matter between them: And if the one of them offer an insult unto the other, fight against that party which offered the insult, until they return unto the judgment of God; and if they do return, make peace between them with equity: And act with justice; for God loveth those who act justly
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)innamaa l-mu'minoona ikhwatun fa'aslihoo bayna akhawaykum waattaqoo llaaha la'allakum turhamoon
DIN 31635ʾinnamā l-muʾminūna ʾiḫwatun faʾaṣliḥū bayna ʾaḫawaykum wāttaqū llāha laʿallakum turḥamūna
The believers are brothers, so reconcile between your brothers, and remain conscious of God, so that you may receive mercy.
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy
The believers are but brothers, so make peace between your two brethren and fear God, haply ye may obtain mercy
Only the faithful are brethren; wherefore make peace between your brethren; and fear God, that ye may obtain mercy
Verily the true believers are brethren: Wherefore reconcile your brethren; and fear God, that ye may obtain mercy
49:11 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
49:12
Why this passage is in the study finding 12
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
Compare translations (4)
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Largojuni shumë paragjykimeve, sepse disa paragjykime janë gjynah. Mos gjurmoni dhe mos përgojoni njëri-tjetrin! A do të donte ndokush prej jush të hante mishin e vëllait të tij të vdekur? Gjithsesi se këtë do ta urrenit! Kijeni frikë Allahun! Vërtet, Allahu është Pranues i pendimit e Mëshirëplotë.
হে তোমরা যারা ঈমান এনেছ! তোমরা বেশি বেশি অনুমান করা থেকে দূরে থাকো। নিশ্চয় কোন কোন অনুমান তো পাপ। আর তোমরা গোপন বিষয় অনুসন্ধান করো না এবং একে অপরের গীবত করো না। তোমাদের মধ্যে কি কেউ তার মৃত ভাইয়ের গোশত খেতে পছন্দ করবে? তোমরা তো তা অপছন্দই করে থাক। আর তোমরা আল্লাহকে ভয় করো। নিশ্চয় আল্লাহ অধিক তাওবা কবূলকারী, অসীম দয়ালু।
O vjernici, klonite se mnogih sumnjičenja, neka su sumnjičenja, zaista, grijeh. I ne uhodite jedni druge i ne ogovarajte jedni druge! Zar bi nekom od vas bilo drago jesti meso umrloga brata svog – a vama je to odvratno – zato se bojte Allaha. Allah, zaista, prima pokajanje i samilostan je.
O vjernici, klonite se mnogih sumnjičenja, neka su sumnjičenja, zaista, grijeh. I ne uhodite jedni druge i ne ogovarajte jedni druge! Zar bi nekom od vas bilo drago jesti meso umrloga brata svog – a vama je to odvratno – zato se bojte Allaha. Allah, zaista, prima pokajanje i samilostan je.
Eey mon yo ɓen gooŋɗinɓe ! Woɗɗitee e ko ɗuuɗi e sikke. Pellet, yoga e sikke ko bakkaatu. Wota on wiɗondir, wata yoga mon ño'u yoga. Hara gooto e mo'on njiɗay ñaamugol teewu musiɗɗo mum maayɗo? Hiɗon añi ɗum. Kulee Allah. Pellet, Allah ko Jaɓoowo tuubuubuyee, jurmotooɗo.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ერიდეთ უმეტეს ეჭვს. ჭეშმარიტად, ზოგიერთი ეჭვი ცოდვაა. და ნუ უთვალთვალებთ ერთმანეთს და ნურც იტყვით ერთმანეთზე ავ სიტყვას (ზურგს უკან). ნუთუ რომელიმე თქვენგანი ისურვებდა თავისი მკვდარი ძმის ხორცის ჭამას? თქვენ ხომ შეგძაგდებოდათ იგი. და გეშინოდეთ ალლაჰის. უეჭველად, ალლაჰი შემნდობი, შემწყალებელია.
O die ihr glaubt, meidet viel von den Mutmaßungen; wahrlich, manche Mutmaßung ist Sünde. Und sucht nicht (andere) auszukundschaften und führt nicht üble Nachrede übereinander. Möchte denn einer von euch gern das Fleisch seines Bruders, wenn er tot sei, essen? So wäre euch dies ja zuwider. Und fürchtet Allah. Wahrlich, Allah ist Reue annehmend und barmherzig.
Ω, εσείς που πιστεύετε! Αποφύγετε την πολλή καχυποψία (που δε βασίζεται σε απόδειξη)· πράγματι, κάποιες καχυποψίες είναι αμαρτίες. Μην κατασκοπεύετε, ούτε να κακολογείτε ο ένας τον άλλον κατά την απουσία του. Θα άρεσε σε κάποιον από σας να φάει τη σάρκα του νεκρού αδερφού του; Θα το μισούσατε (και έτσι θα πρέπει να μισείτε το να κακολογείτε ο ένας τον άλλον κατά την απουσία του). Φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του). Πράγματι, ο Αλλάχ είναι Ταουάμπ (Αυτός που συγχωρεί και αποδέχεται τη μεταμέλεια) και Ραχείμ (Πολυεύσπλαχνος).
ऐ लोगो जो ईमान लाए हो! बहुत-से गुमानों से बचो। निश्चय ही कुछ गुमान पाप हैं। और जासूसी न करो, और न तुममें से कोई दूसरे की ग़ीबत[7] करे। क्या तुममें से कोई पसंद करता है कि अपने भाई का मांस खाए, जबकि वह मरा हुआ हो? सो तुम उसे नापसंद करते हो। तथा अल्लाह से डरो। निश्चय अल्लाह बहुत तौबा क़बूल करने वाला, अत्यंत दयालु है।
O credenti, evitate fortemente il sospetto, in verità alcuni sospetti sono peccato. E non spiate e non sparlate l’uno dell’altro: piacerebbe forse a uno di voi mangiare la carne del fratello morto? L’avete ripudiato. E temete Allāh, in verità Allāh è Perdonatore, Misericordioso.
12. O jūs, kurie tikite! Venkite įtarinėjimo. Iš tiesų, dalis įtarimų yra nuodėmė. Ir nešnipinėkite, ir neapkalbinėkite vienas kito. Ar vienas jūsų norėtų valgyti savo mirusio brolio mėsą? Jūs to nekęstumėte (todėl nekęskite apkalbinėjimo). Ir bijokite Allaho. Iš tiesų, Allahas yra Tas, Kuris atleidžia ir priima atgailą, Gailestingiausias.
Yaa warra amantan! Hedduu seehaa (mamii) irraa fagaadhaa; gariin seehaa diliidha. Wal hin basaasinaa. Gariin keessanis garii hin hamatin. Tokkoon keessan foon obboleessa isaa odoo du’ee jiruu nyaachuu ni fedhaa? jibbitanii jirtan. (isa jiraa hoo maalif nyaachuu feetan?) Rabbiin sodaadhaa. Rabbiin akkaan tawbaa qeebalaa, rahmata godhaadha. [5]
О вы, которые уверовали! О вы, которые уверовали! Остерегайтесь многих предположений, — воистину, некоторые предположения являются грехом. И не выслеживайте друг друга, и не злословьте за спиной друг друга. Неужели кто-либо из вас пожелал бы есть мясо своего умершего брата? Вы бы почувствовали отвращение к этому! Бойтесь Аллаха, — воистину, Аллах — принимающий покаяние, милующий.
О верници, клоните се многих сумњичења, нека су сумњичења, заиста, грех. И не уходите једни друге и не оговарајте једни друге! Зар би неком од вас било драго да једе месо свога умрлог брата - а вама је то одвратно - зато се бојте Аллаха; Аллах, заиста, стално прима покајања и милостив је.
Enyi mlioamini! Jiepusheni na dhana nyingi, kwani baadhi ya dhana ni dhambi. Wala msipelelezane, wala msisengenyane nyinyi kwa nyinyi. Je, yupo katika nyinyi anayependa kuila nyama ya nduguye aliyekufa? Mnalichukia hilo! Na mcheni Mwenyezi Mungu. Hakika Mwenyezi Mungu ni Mwenye kupokea toba mno, Mwingi wa kurehemu.
Troende! Undvik att hysa alltför många misstankar; en del misstankar är direkt syndfulla. Inte heller ska ni spionera på eller baktala varandra. Skulle någon av er vilja äta sin döde broders kött? Nej, ni skulle avsky det! Frukta Gud; han godtar ständigt ånger och är barmhärtig [mot sina tjänare].
Ey iman edenler! Zannın çoğundan kaçının. Çünkü zannın bir kısmı günahtır. Birbirinizin gizlisini araştırmayın. Birbirinizin gıybetini yapmayın. Biriniz, ölü kardeşinin etini yemeyi sever mi? Bundan tiksindiniz değil mi? Allah’tan sakının. Kuşkusuz Allah, tevbeleri çokça kabul edendir, çokça merhamet edendir.
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إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)innamaa l-mu'minoona ikhwatun fa'aslihoo bayna akhawaykum waattaqoo llaaha la'allakum turhamoon
DIN 31635ʾinnamā l-muʾminūna ʾiḫwatun faʾaṣliḥū bayna ʾaḫawaykum wāttaqū llāha laʿallakum turḥamūna
The believers are brothers, so reconcile between your brothers, and remain conscious of God, so that you may receive mercy.
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy
The believers are but brothers, so make peace between your two brethren and fear God, haply ye may obtain mercy
Only the faithful are brethren; wherefore make peace between your brethren; and fear God, that ye may obtain mercy
Verily the true believers are brethren: Wherefore reconcile your brethren; and fear God, that ye may obtain mercy
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
49:12 — the verse above
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
49:13
Why this passage is in the study finding 13
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
Compare translations (4)
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Ne ju krijuam prej një mashkulli e një femre dhe ju bëmë popuj e fise, që të njiheni mes vete. Pa dyshim, më fisniku prej jush tek Allahu është ai që i frikësohet më shumë Atij. Me të vërtetë, Allahu është i Gjithëdijshëm, Njohës i çdo fshehtësie.
হে মানুষ! আমি তোমাদেরকে একজন পুরুষ (আদম) ও একজন নারী (হাওয়া) থেকে সৃষ্টি করেছি।(২) আর তোমাদেরকে বিভিন্ন জাতি ও গোত্রে বিভক্ত করেছি, যাতে তোমরা পরস্পর পরিচিত হতে পারো। তোমাদের মধ্যে আল্লাহর কাছে সেই অধিক মর্যাদাসম্পন্ন যে তোমাদের মধ্যে অধিক তাকওয়া সম্পন্ন। নিশ্চয় আল্লাহ তো সর্বজ্ঞ, সম্যক অবহিত।
O ljudi, Mi vas od jednog čovjeka i jedne žene stvaramo i na narode i plemena vas dijelimo da biste se upoznali. Najugledniji je kod Allaha onaj koji Ga se najviše boji. Allah, uistinu, sve zna i nije Mu skriveno ništa.
O ljudi, Mi vas od jednog čovjeka i jedne žene stvaramo i na narode i plemena vas dijelimo da biste se upoznali. Najugledniji je kod Allaha onaj koji Ga se najviše boji. Allah, uistinu, sve zna i nije Mu skriveno ništa.
Eey mon yo yimɓe ! Min tagiriii on immorde e gorel e deyel, Min mbaɗiri on leƴƴi e gori, fii yo on anndindir. Pellet, ɓurɓe teddude e mon ɓen ka Allah, ko ɓurɓe gooŋɗude ɓen e mon. Pellet, Allah ko gannduɗo, kumpitiiɗo.
ჰე, ადამიანებო! ჭეშმარიტად, ჩვენ შეგქმენით (ერთი) მამაკაცისგან [ადამისგან] და (ერთი) ქალისგან [ჰავასგან], და გაგამრავლეთ, და გაქციეთ (სხვადასხვა) ერებად და ტომებად, რათა ერთმანეთი შეიცნოთ. ჭეშმარიტად, თქვენგან ყველაზე პატივცემული ალლაჰის წინაშე არის ყველაზე მეტად ღვთისმოშიში. ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ყოვლისშემცნობია!
O ihr Menschen, Wir haben euch ja von einem männlichen und einem weiblichen Wesen erschaffen, und Wir haben euch zu Völkern und Stämmen gemacht, damit ihr einander kennenlernt. Wahrlich, der Geehrteste von euch bei Allah ist der (Allah-)Fürchtendste von euch. Wahrlich, Allah ist allwissend und allkundig.
Ω, άνθρωποι! Πράγματι, σας έχουμε πλάσει από ένα αρσενικό και ένα θηλυκό, και σας κάναμε σε λαούς και φυλές για να γνωριστείτε μεταξύ σας (και όχι να καταφρονεί ο ένας τον άλλον). Πράγματι, ο πιο τιμημένος ανάμεσά σας, ενώπιον του Αλλάχ, είναι ο πιο ευσεβής (που φυλάσσεται περισσότερο από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του). Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα).
ऐ मनुष्यो![8] हमने तुम्हें एक नर और एक मादा से पैदा किया तथा हमने तुम्हें जातियों और क़बीलों में कर दिए, ताकि तुम एक-दूसरे को पहचानो। निःसंदेह अल्लाह के निकट तुममें सबसे अधिक सम्मान वाला वह है, जो तुममें सबसे अधिक तक़्वा वाला है। निःसंदेह अल्लाह सब कुछ जानने वाला, पूरी ख़बर रखने वाला है।
O uomini, in verità vi abbiamo creato maschio e femmina e vi abbiamo diviso in popoli e tribù, perché vi conosceste. In verità il più nobile di voi è per Allāh il più devoto. In verità Allāh è il Sapiente, il Conoscitore.
13. O žmonija! Iš tiesų Mes sukūrėme jus iš vyro ir moters, ir padarėme jus tautomis ir gentimis tam, kad (galėtumėte) vieni kitus pažinti. Iš tiesų, patys geriausi iš jūsų priešais Allahą yra pamaldžiausi [t. y. Mutakūn (žr. ają 2:2). Iš tiesų, Allahas yra Visa Žinantis, Visa Suprantantis.
Isin Yaa namootaa! Nuti dhiiraafi dubartii (Aadamiifii hawwaa) irraa isin uumne, sabootaafi gosoota isin taasifne akka wal beektaniif jecha. Rabbiin biratti irra kabajamaan keessan, irra Rabbiin sodaataa keessani. Rabbiin beekaa keessa hubataadha. [6]
О люди! Воистину, Мы сотворили вас из мужчины и женщины и сделали вас народами и племенами чтобы вы узнавали друг друга. Воистину, самый почтенный из вас перед Аллахом — наиболее богобоязненный. Воистину, Аллах — знающий, сведущий.
О људи, Ми вас од једног човека и једне жене стварамо и на народе и племена вас делимо да бисте се упознали. Најугледнији је код Аллаха онај који Га се највише боји. Аллах, уистину, све зна и није Му скривено ништа.
Enyi watu! Hakika Sisi tumewaumba kutokana na mwanamume na mwanamke. Na tumekujaalieni kuwa ni mataifa na makabila ili mjuane. Hakika aliye mtukufu zaidi kati yenu kwa Mwenyezi Mungu ni huyo aliye mcha Mungu zaidi katika nyinyi. Hakika Mwenyezi Mungu ni Mwenye kujua mno, Mwenye habari.
Människor! Vi har skapat er från en man och en kvinna och gjort er till folkslag och stammar så att ni ska lära känna varandra. Den ädlaste av er hos Gud är den med störst gudsfruktan. Gud är allvetande, väl medveten om allting.
Ey insanlar! Biz, sizi bir erkek ve bir dişiden yarattık. Sizi tanışasınız diye kollara ve kabilelere ayırdık. Allah katında en değerliniz, ondan en çok sakınanınız/takvalı olanınızdır. Şüphesiz Allah; Alim'dir, her şeyden haberdardır.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
49:13 — the verse above
قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
49:14
Why this passage is in the study finding 14
قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
Compare translations (4)
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Beduinët thanë: "Besuam." Thuaju: "Ju nuk keni besuar, por thoni: "U nënshtruam", sepse besimi nuk ka hyrë ende në zemrat tuaja. Por, nëse i bindeni Allahut dhe të Dërguarit të Tij, nuk do t'ju pakësohet asgjë prej (shpërblimit të) veprave tuaja. Me të vërtetë, Allahu është Falës i Madh e Mëshirëplotë."
বেদুঈনরা বলল: ‘আমরা ঈমান আনলাম।’ হে রাসূল! তুমি তাদেরকে বলো: ‘তোমরা ঈমান আনোনি’; বরং তোমরা বলো: ‘আমরা আত্মসমর্পণ করলাম।’ আর এখন পর্যন্ত তোমাদের অন্তরে যথার্থ ঈমান প্রবেশ করেনি। আর যদি তোমরা আল্লাহ ও তাঁর রাসূলের আনুগত্য করো, তাহলে তিনি তোমাদের আমলসমূহের প্রতিদান কিছুই ক্ষুণ্ন করবেন না। নিশ্চয় আল্লাহ অধিক ক্ষমাশীল, পরম দয়ালু।
Neki beduini govore: “Mi vjerujemo!” Reci: “Vi ne vjerujete, ali recite: ‘Islam smo primili!’ – a vjerovanje još nije ušlo u vaša srca.” A ako Allahu i Njegovom Poslaniku budete pokorni, On vam nimalo neće umanjiti nagradu za djela vaša. Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Neki beduini govore: “Mi vjerujemo!” Reci: “Vi ne vjerujete, ali recite: ‘Islam smo primili!’ a vjerovanje još nije ušlo u vaša srca.” A ako Allahu i Njegovom Poslaniku budete pokorni, On vam nimalo neće umanjiti nagradu za djela vaša. Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Yimɓe ladde ɓen mbi'i: "Min ngooŋɗinii". Maaku: "On ngooŋɗinaani taho. Mbii'ee kan : Min silmii. Gooŋɗinal ngal naataali taho ka ɓerɗe mon. Si on ɗoftike Allah e Nulaaɗo makko on, O ɗuytantaa on hu'unde e golle mon ɗeen". Pellet, Allah ko kaforoowo, jurmotooɗo.
ბედუინებმა თქვეს: «ჩვენ ვირწმუნეთ (ალლაჰი და მისი შუამავალი)!» უთხარი (მათ): «თქვენ ჯერ არ გირწმუნებიათ (სრულყოფილი რწმენით), არამედ თქვით, 'ჩვენ დავმორჩილდით, რადგან რწმენა ჯერ არ შესულა თქვენს გულებში. მაგრამ თუ დაემორჩილებით ალლაჰსა და მის შუამავალს, ის [ალლაჰი] არ შეამცირებს თქვენს ნამოქმედარს [ის არ შეამცირებს თქვენი კეთილი საქმეების საზღაურს]. ჭეშმარიტად, ალლაჰი მპატიებელი და შემწყალებელია».
Die Wüstenaraber sagen: „Wir glauben.“ Sag: „Ihr glaubt nicht (wirklich), sondern sagt: ,Wir sind Muslime geworden’, denn der Glaube („Iman“) ist noch nicht in eure Herzen eingegangen. Wenn ihr aber Allah und Seinem Gesandten gehorcht, verringert Er euch nichts von euren Taten. Wahrlich, Allah ist allvergebend und barmherzig.
Οι βεδουίνοι (από τη φυλή Μπάνι Άσαντ) είπαν: «Πιστέψαμε.» Πες (ω, Προφήτη): «Δεν πιστέψατε (ακόμη), αλλά πείτε: «Υποταχθήκαμε (στη Βούληση του Αλλάχ και γίναμε Μουσουλμάνοι)», γιατί η πίστη (και η γνώση των κανόνων της, και το αληθινό νόημά της) δεν έχει μπει ακόμη στις καρδιές σας. Αλλά αν υπακούτε τον Αλλάχ και τον Αγγελιαφόρο Του, (ο Αλλάχ) δε θα μειώσει τίποτα από την ανταμοιβή των πράξεών σας. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
(कुछ) बद्दुओं ने कहा : हम ईमान ले आए। आप कह दें : तुम ईमान नहीं लाए। परंतु यह कहो कि हम इस्लाम लाए (आज्ञाकारी हो गए)। और अभी तक ईमान तुम्हारे दिलों में प्रवेश नहीं किया। और यदि तुम अल्लाह और उसके रसूल की आज्ञा का पालन करोगे, तो वह तुम्हें तुम्हारे कर्मों में से कुछ भी कमी नहीं करेगा। निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।[9]
Dissero i Nomadi ﴿الْأَعْرَاب﴾: «Abbiamo creduto». Di’: «Non credete. Ma dite: ‘ci siamo sottomessi’, quando entrerà la fede nel vostro cuore! E se obbedite ad Allāh e al Suo Messaggero, non toglierà nulla dalle vostre opere: in verità Allāh è Perdonatore, Misericordioso”.
14. Beduinai sako: „Mes tikime.“ Sakyk: „Jūs tik sakote, bet netikite. Sakykite, jog paklusote (Islamui), nes tikėjimas dar neįžengė į jūsų širdis. Bet jeigu paklusite Allahui ir Jo Pranašui (ﷺ), Jis nesumažins atlygio už jūsų darbus. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.“
Shanaanoon “nuti amanneerra” jette. jedhiin isin hin amanne garuu islaamoyne jedhaa, hanga silaa iimaanni onneewwan keessan keessa hin seenne. yoo ajaja Rabbiifi ergamaa Isaa fudhattan, hojiiwwan keessan irraa homaa isinduraa hin hir’isu. Rabbiin araaramaa, mararfataadha.
Бедуины сказали: «Мы уверовали». Скажи: «Вы не уверовали, но скажите: “Мы приняли ислам”, ведь вера ещё не вошла в ваши сердца. И если вы будете повиноваться Аллаху и Его Посланнику, Он нисколько не умалит вам награды за ваши деяния. Воистину, Аллах — прощающий, милующий».
Неки бедуини говоре: “Ми верујемо!” Реци: “Ви не верујете, али реците: ‘Ми се покоравамо!’ – Јер у срца ваша права вера још није ушла. А ако Аллаху и Његовом Посланику будете покорни, Он нимало неће да вам умањи награду за ваша дела. Аллах, уистину, опрашта грехе и милостив је.
Mabedui walisema: 'Tumeamini.' Sema: 'Hamjaamini, lakini semeni: 'Tumesilimu.' Kwani Imani haijaingia katika nyoyo zenu. Na mkimtii Mwenyezi Mungu na Mtume wake, hatakupunguzieni chochote katika vitendo vyenu. Hakika Mwenyezi Mungu ni Mwenye kusamehe mno, Mwingi wa kurehemu.'
[Vissa av] beduinerna säger: ”Vi tror!” Säg till dem: ”Ni har inte uppnått sann tro, så säg hellre: ’Vi har underkastat oss’, eftersom tron ännu inte har nått era hjärtan. Men om ni lyder Gud och hans sändebud kommer han inte att låta [belöningen för] någon av era handlingar gå förlorad. Gud är ständigt förlåtande, barmhärtig.”
Bedeviler; “İman ettik” dediler. De ki: "Siz iman etmediniz. Fakat teslim/İslam olduk, deyin. Çünkü iman, henüz kalplerinize girmedi. Eğer Allah’a ve Rasûlüne itaat ederseniz, (Allah) amellerinizden hiçbir şey eksiltmez. Nitekim Allah; çok bağışlayandır, çok merhamet edendir."
دیہاتی لوگ کہتے ہیں کہ ہم ایمان ﻻئے۔ آپ کہہ دیجئے کہ درحقیقت تم ایمان نہیں ﻻئے لیکن تم یوں کہو کہ ہم اسلام ﻻئے (مخالفت چھوڑ کر مطیع ہوگئے) حاﻻنکہ ابھی تک تمہارے دلوں میں ایمان داخل ہی نہیں ہوا[1] ۔ تم اگر اللہ کی اور اس کے رسول کی فرمانبرداری کرنے لگو گے تو اللہ تمہارے اعمال میں سے کچھ بھی کم نہ کرے گا۔ بیشک اللہ بخشنے واﻻ مہربان ہے.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
49:14 — the verse above
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)qul atu'allimoona llaaha bideenikum wallaahu ya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu bikulli shay'in 'aleem
DIN 31635qul ʾatuʿallimūna llāha bidīnikum wallāhu yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu bikulli šayʾin ʿalīmun
Say, "Are you going to teach God about your religion, when God knows everything in the heavens and the earth, and God is aware of all things?"
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things
Say, 'Will ye teach God your religion?' when God knows what is in the heavens and what is in the earth, and God all things doth know
SAY: Will ye teach God about your religion? when God knoweth whatever is in the Heavens and on the Earth: yea, God hath knowledge of all things
Say, will ye inform God concerning your religion? But God knoweth whatever is in heaven and in earth: For God is omniscient
49:15
Why this passage is in the study finding 15
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
Compare translations (4)
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Besimtarë të vërtetë janë vetëm ata që besojnë Allahun e të Dërguarin e Tij dhe pastaj nuk dyshojnë, por luftojnë me pasurinë dhe jetën e tyre në rrugën e Allahut. Pikërisht këta janë të vërtetët.
মু’মিন তো তারাই যারা আল্লাহ ও তাঁর রাসূলের প্রতি ঈমান এনেছে, তারপর (৩) সন্দেহ পোষণ করেনি। আর নিজেদের সম্পদ ও নিজেদের জীবন দিয়ে আল্লাহর রাস্তায় জিহাদ করেছে। এরাই সত্যনিষ্ঠ (ঈমানদার)।
Pravi su vjernici samo oni koji u Allaha i Poslanika Njegova vjeruju, i poslije više ne sumnjaju, i bore se na Allahovom putu imecima svojim i životima svojim. Oni su iskreni!
Pravi su vjernici samo oni koji u Allaha i Poslanika Njegova vjeruju, i poslije više ne sumnjaju, i bore se na Allahovom putu imetcima svojim i životima svojim. Oni su iskreni!
Gooŋɗinɓe (tigi) ɓeen, ko ɓen gooŋɗinɓe Allah e Nulaaɗo makko on, refti ɓe cikkitaaki, ɓe tiiɗnori kadi jawle e pittaali maɓɓe ɗin fii laawol Allah ngol. Ko ɓen ngoni gooŋɗɓe ɓen.
ჭეშმარიტი მორწმუნეები მხოლოდ ისინი არიან, რომლებმაც ირწმუნეს ალლაჰი და მისი შუამავალი, შემდეგ კი ეჭვი არ შეჰპარვიათ (რწმენაში) და იბრძოდნენ თავიანთი ქონებითა და სულებით ალლაჰის გზაზე. სწორედ ისინი არიან მართალნი.
Die (wahren) Gläubigen sind ja diejenigen, die an Allah und Seinen Gesandten glauben und hierauf nicht zweifeln und sich mit ihrem Besitz und mit ihrer eigenen Person auf dem Weg Allahs abmühen. Jene sind die Wahrhaftigen.
Πράγματι, οι πιστοί είναι εκείνοι που πιστεύουν στον Αλλάχ και στον Αγγελιαφόρο Του, και έπειτα δεν έχουν αμφιβολίες (στην πίστη τους), και αγωνίζονται με τον πλούτο και τον εαυτό τους στον δρόμο του Αλλάχ. Εκείνοι είναι οι ειλικρινείς (στην πίστη τους).
निःसंदेह मोमिन तो वही लोग हैं, जो अल्लाह तथा उसके रसूल पर ईमान लाए, फिर उन्होंने संदेह नहीं किया तथा उन्होंने अपने धनों और अपने प्राणों से अल्लाह की राह में जिहाद किया। यही लोग सच्चे हैं।
In verità i credenti sono quelli che hanno creduto in Allāh e nel Suo Messaggero, e che poi non hanno dubitato e hanno lottato per la causa di Allāh con i loro beni e la loro vita: quelli sono i sinceri.
15. Tik tie yra tikintieji, kurie patikėjo Allahą ir Jo Pranašą ﷺ , ir tuo neabejojo, bet kovojo savo turtu ir gyvybėmis vardan Allaho. Tai jie! Kurie yra teisūs.
Mu’uminoonni isaan Rabbiifi ergamaa Isaatti amananii, ergasii hinshakkini, qabeenyaalee isaanitiifi lubbuulee isaaniitiin karaa Rabbii keessatti qabsaa’aniidha. Isaan isaanumatu warra dhugaati.
Воистину, верующие — только те, которые уверовали в Аллаха и Его Посланника, затем не усомнились и усердствовали своим имуществом и своими душами на пути Аллаха. Такие — они и есть правдивые.
Прави верници су само они који верују у Аллаха и Његовог Посланика и после више не сумњају и боре се на Аллаховом путу својим богатствима и својим животима. Они су заиста искрени.
Hakika Waumini ni wale waliomuamini Mwenyezi Mungu na Mtume wake tena wasitie shaka kabisa, na wakapigana Jihadi katika Njia ya Mwenyezi Mungu kwa mali zao na nafsi zao. Hao ndio wakweli.
De sanna troende är endast de som tror på Gud och hans sändebud och som inte känner något tvivel [i sina hjärtan], och som kämpar för Guds sak med sina ägodelar och liv. Det är dessa som är de sannfärdiga.
Asıl Müminler, Allah’a ve Rasûlüne iman edip, sonra da hiç şüphe etmeyen ve Allah yolunda mallarıyla, canlarıyla cihad edenlerdir. İşte doğrular/sadıklar onlardır.
مومن تو وه ہیں جو اللہ اور اس کے رسول پر (پکا) ایمان ﻻئیں پھر شک وشبہ نہ کریں اور اپنے مالوں سے اور اپنی جانوں سے اللہ کی راه میں جہاد کرتے رہیں، (اپنے دعوائے ایمان میں) یہی سچے اور راست گو ہیں.[1]
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يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
49:15 — the verse above
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)qul atu'allimoona llaaha bideenikum wallaahu ya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu bikulli shay'in 'aleem
DIN 31635qul ʾatuʿallimūna llāha bidīnikum wallāhu yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu bikulli šayʾin ʿalīmun
Say, "Are you going to teach God about your religion, when God knows everything in the heavens and the earth, and God is aware of all things?"
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things
Say, 'Will ye teach God your religion?' when God knows what is in the heavens and what is in the earth, and God all things doth know
SAY: Will ye teach God about your religion? when God knoweth whatever is in the Heavens and on the Earth: yea, God hath knowledge of all things
Say, will ye inform God concerning your religion? But God knoweth whatever is in heaven and in earth: For God is omniscient
يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَٰمَكُم بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)yamunnoona 'alayka an aslamoo qul laa tamunnoo 'alayya islaamakum bali llaahu yamunnu 'alaykum an hadaakum lil'eemaani in kuntum saadiqeen
DIN 31635yamunnūna ʿalayka ʾan ʾaslamū qul lā tamunnū ʿalayya ʾislāmakum bali llāhu yamunnu ʿalaykum ʾan hadākum lilʾīmāni ʾin kuntum ṣādiqīna
The translators word this verse differently
They regarded it a favor to you that they have submitted. Say, "Do not consider your submission a favor to me; it is God who has done you a favor by guiding you to the faith, if you are sincere."
They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest
They deem that they oblige thee by becoming Muslims. Say, 'Nay! deem not that ye oblige me by your becoming Muslims! God obliges you, by directing you to the faith, if ye do speak the truth
They taunt thee with their having embraced Islam. SAY: Taunt me not with your having embraced Islam: God rather taunteth you with His having guided you to the faith: acknowledge this if ye are sincere
They upbraid thee that they have embraced Islam. Answer, upbraid me not with your having embraced Islam: Rather God upbraideth you, that He hath directed you to the faith; if ye speak sincerely
49:16
Why this passage is in the study finding 16
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)qul atu'allimoona llaaha bideenikum wallaahu ya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu bikulli shay'in 'aleem
DIN 31635qul ʾatuʿallimūna llāha bidīnikum wallāhu yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu bikulli šayʾin ʿalīmun
Say, "Are you going to teach God about your religion, when God knows everything in the heavens and the earth, and God is aware of all things?"
Compare translations (4)
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things
Say, 'Will ye teach God your religion?' when God knows what is in the heavens and what is in the earth, and God all things doth know
SAY: Will ye teach God about your religion? when God knoweth whatever is in the Heavens and on the Earth: yea, God hath knowledge of all things
Say, will ye inform God concerning your religion? But God knoweth whatever is in heaven and in earth: For God is omniscient
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju: "Vallë, Allahut po i tregoni për fenë tuaj, ndërkohë që Allahu di gjithçka që gjendet në qiej e në Tokë?! Allahu është i Gjithëdijshëm për çdo gjë."
হে রাসূল! তুমি বলো: ‘তোমরা কি তোমাদের দ্বীন সম্পর্কে আল্লাহকে শিক্ষা দিচ্ছ? অথচ আল্লাহ জানেন, যা কিছু আছে আসমানসমূহে এবং যা কিছু আছে জমিনে। আর আল্লাহ সকল কিছু সম্পর্কে সম্যক অবগত।’
Reci: "Zar vi da obavještavate Allaha o vjerovanju svom, kad Allah zna sve što je na nebesima i na Zemlji! Allah sve zna.”
Reci: "Zar vi da obavještavate Allaha o vjerovanju svom, kad Allah zna sve što je na nebesima i na Zemlji! Allah sve zna.”
Maaku: "Kere on nganndinay Allah diina mon kan, hara non Allah no anndi kala ko woni kammuuji e ka leydi?" Allah ko ganduɗo kala hu'unde.
უთხარი (ო, შუამავალო) (ბედუინებს): «განა თქვენ აცნობებთ ალლაჰს თქვენი რწმენის შესახებ, მაშინ როცა ალლაჰმა იცის (ყველაფერი), რაც ცაში და დედამიწაზეა? და ალლაჰმა იცის ყოველივე».
Sag: „Wollt ihr Allah über eure Religion belehren, wo Allah doch weiß, was in den Himmeln und was auf der Erde ist? Und Allah ist über alles wissend.“
Πες (ω, Προφήτη): «Ενημερώνετε τον Αλλάχ για την πίστη σας, ενώ ο Αλλάχ γνωρίζει όλα όσα υπάρχουν στους ουρανούς και όλα όσα υπάρχουν στη γη; Πράγματι, ο Αλλάχ είναι ο Παντογνώστης.»
आप कह दें : क्या तुम अल्लाह को अपने धर्म से अवगत करा रहे हो? हालाँकि अल्लाह जानता है, जो कुछ आकाशों में है और जो धरती में है। तथा अल्लाह प्रत्येक वस्तु को ख़ूब जानने वाला है।
Di’: “Volete forse insegnare ad Allāh la vostra fede, ad Allāh che sa ciò che è nei cieli e in terra?” E Allāh è Conoscitore di ogni cosa.
16. Sakyk: „Argi jūs pranešite Allahui apie jūsų religiją, kuomet Allahas žino viską, kas yra danguose ir žemėje? Ir Allahas yra Visa Žinantis apie viską.“
Jedhi: “Amantii keessan Rabbiin beysiistanii? Rabbiin waan samiilee keessa jiruufi waan dachii keessa jiru ni beeka. Rabbiin waan hunda beekaadha.”
Скажи: «Неужели вы сообщаете Аллаху о вашей религии — а ведь Аллах знает всё, что в небесах, и всё, что на земле?! Аллах — знающий обо всём сущем».
Реци: „Зар ви да обавештавате Аллаха о своме веровању, кад Аллах зна све што је на небесима и на Земљи! Аллах све зна.“
Sema: 'Ati ndio mnamfundisha Mwenyezi Mungu Dini yenu, na hali Mwenyezi Mungu anayajua ya katika mbingu na ardhi, na Mwenyezi Mungu anajua vyema kila kitu?'
Säg: ”Ska ni upplysa Gud om er tro när han redan vet allt som finns i himlarna och på jorden? Ja, Gud har full vetskap om allt.”
De ki: "Siz dininizi Allah'a mı öğretiyorsunuz? Allah, göklerde ve yerde ne varsa bilir. Allah, her şeyi hakkıyla bilendir."
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The verses around this oneSource fact
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قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
49:16 — the verse above
يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَٰمَكُم بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)yamunnoona 'alayka an aslamoo qul laa tamunnoo 'alayya islaamakum bali llaahu yamunnu 'alaykum an hadaakum lil'eemaani in kuntum saadiqeen
DIN 31635yamunnūna ʿalayka ʾan ʾaslamū qul lā tamunnū ʿalayya ʾislāmakum bali llāhu yamunnu ʿalaykum ʾan hadākum lilʾīmāni ʾin kuntum ṣādiqīna
The translators word this verse differently
They regarded it a favor to you that they have submitted. Say, "Do not consider your submission a favor to me; it is God who has done you a favor by guiding you to the faith, if you are sincere."
They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest
They deem that they oblige thee by becoming Muslims. Say, 'Nay! deem not that ye oblige me by your becoming Muslims! God obliges you, by directing you to the faith, if ye do speak the truth
They taunt thee with their having embraced Islam. SAY: Taunt me not with your having embraced Islam: God rather taunteth you with His having guided you to the faith: acknowledge this if ye are sincere
They upbraid thee that they have embraced Islam. Answer, upbraid me not with your having embraced Islam: Rather God upbraideth you, that He hath directed you to the faith; if ye speak sincerely
إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بَصِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)inna llaaha ya'lamu ghayba s-samaawaati wal-'ardi wallaahu baseerun bimaa ta'maloon
DIN 31635ʾinna llāha yaʿlamu ġayba s-samāwāti wal-ʾarḍi wallāhu baṣīrun bimā taʿmalūna
God knows the secrets of the heavens and the earth, and God is seeing of everything you do.
Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do
Verily, God knows the unseen things of the heavens and the earth, and God on what ye do doth look
Verily, God knoweth the secrets of the Heavens and of the Earth: and God beholdeth what ye do
Verily God knoweth the secrets of heaven and earth: And God beholdeth that which ye do
49:17
Why this passage is in the study finding 17
يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَٰمَكُم بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)yamunnoona 'alayka an aslamoo qul laa tamunnoo 'alayya islaamakum bali llaahu yamunnu 'alaykum an hadaakum lil'eemaani in kuntum saadiqeen
DIN 31635yamunnūna ʿalayka ʾan ʾaslamū qul lā tamunnū ʿalayya ʾislāmakum bali llāhu yamunnu ʿalaykum ʾan hadākum lilʾīmāni ʾin kuntum ṣādiqīna
The translators word this verse differently
They regarded it a favor to you that they have submitted. Say, "Do not consider your submission a favor to me; it is God who has done you a favor by guiding you to the faith, if you are sincere."
Compare translations (4)
They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest
They deem that they oblige thee by becoming Muslims. Say, 'Nay! deem not that ye oblige me by your becoming Muslims! God obliges you, by directing you to the faith, if ye do speak the truth
They taunt thee with their having embraced Islam. SAY: Taunt me not with your having embraced Islam: God rather taunteth you with His having guided you to the faith: acknowledge this if ye are sincere
They upbraid thee that they have embraced Islam. Answer, upbraid me not with your having embraced Islam: Rather God upbraideth you, that He hath directed you to the faith; if ye speak sincerely
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata e llogarisin se të kanë bërë nder që kanë pranuar Islamin. Thuaju: "Mos e llogaritni që më keni bërë nder duke pranuar Islamin! Përkundrazi, Allahu ju ka bërë nder juve që ju ka udhëzuar në besim, nëse jeni të çiltër."
‘তারা(৪) ইসলাম গ্রহণ করে তোমার ওপর অনুগ্রহ করেছে।’ হে রাসূল! তুমি বলো: ‘তোমরা ইসলাম গ্রহণ করে আমার ওপর অনুগ্রহ করেছো বলে মনে করো না; বরং তোমরা যদি নিজেদের দাবি অনুযায়ী প্রকৃতই ইসলামে দীক্ষিত হয়ে থাকো, তাহলে আল্লাহই তোমাদেরকে ঈমানের দিকে পরিচালিত করে তোমাদের ওপর বড়ো অনুগ্রহ করেছেন।’
Oni ti prebacuju što su primili islam. Reci: “Ne prebacujte mi što ste islam primili; naprotiv, Allah je vama milost podario time što vas je u vjerovanje uputio, ako iskreno govorite.”
Oni ti prebacuju što su primili islam. Reci: “Ne prebacujte mi što ste islam primili; naprotiv, Allah je vama milost podario time što vas je u vjerovanje uputio, ako iskreno govorite.”
Hiɓe mbaj Ma fii ɓe silmii. Maaku: "Wata on mbajitam silmugol mon. Si ko woni, ko Allah wajitata on fii O feewnirii on e gooŋɗinal, si wonii ko on gooŋɗuɓe".
ისინი გაყვედრიან, რომ ისლამი მიიღეს. უთხარი: «ნუ მაყვედრებთ თქვენს ისლამში შემოსვლას. არამედ, ალლაჰმა მოგანიჭათ მადლი, რომ რწმენისკენ დაგადგინათ, თუ თქვენ ხართ მართალნი».
Sie halten es dir als Wohltat vor, dass sie Muslime geworden sind. Sag: „Haltet mir nicht eure (Annahme des) Islams als Wohltat vor. Vielmehr hält Allah euch die Wohltat vor, dass Er euch zum Glauben geleitet hat, wenn ihr Wahrhaftige seid.“
Το αναφέρουν ως χάρη σε σένα (ω, Προφήτη) ότι ασπάστηκαν το Ισλάμ. Πες: «Μη μου το αναφέρετε ως χάρη σε μένα ότι ασπαστήκατε το Ισλάμ. Όχι (δεν είναι χάρη σε μένα), αλλά πράγματι ο Αλλάχ είναι Αυτός που έκανε χάρη σε σας, ότι σας καθοδήγησε στην πίστη, αν είστε πράγματι ειλικρινείς.»
वे आपपर एहसान जताते हैं कि वे इस्लाम ले आए। आप कह दें : मुझपर अपने इस्लाम का एहसान न जताओ। बल्कि अल्लाह तुमपर एहसान रखता है कि उसने तुम्हें ईमान की तरफ़ हिदायत दी, यदि तुम सच्चे हो।
Ti rinfacciano di essere musulmani. Di’: “Non rinfacciate il vostro Islam, ma è Allāh che ve ne ha fatto dono, guidandovi alla fede, se siete veritieri!”
17. Jie žiūri į islamo priėmimą kaip paslaugą tau (O Muchammedai ﷺ). Sakyk: „Neskaičiuokite islamo kaip paslaugos man. Ne, tai Allahas jums suteikė paslaugą jus išvesdamas į Tikėjimą, jeigu (iš tiesų) esate tikintieji“
Islaamawuu isaaniitiin sirratti galata himatu “Islaamummaa keessaniin ana irratti galata hin himatinaa, Rabbiin waan imaanatti isin qajeelcheef isin irratti galata himata” jedhiin. Yoo warra dhugaa taatan (kan galata himatu Rabbi tahuu beekaa).
Они попрекают тебя тем, что приняли ислам. Скажи: «Не попрекайте меня своим исламом. Нет, напротив, Аллах оказал вам милость тем, что наставил вас к вере, если вы правдивы».
Они ти пребацују што су примили ислам. Реци: „Не пребацујте ми што сте примили ислам; напротив, Аллах је вама милост подарио тиме што вас је упутио у праву веру, ако искрено говорите.“
Wanakusimbulia kuwa wamesilimu! Sema: 'Msinisimbulie kwa kusilimu kwenu. Bali Mwenyezi Mungu ndiye aliyewafanyia hisani kwa kukuongoeni kwenye Imani, ikiwa nyinyi ni wakweli.'
De anser att de har gjort dig en tjänst genom att anta islam. Säg: ”Gör inte er underkastelse till en tjänst gentemot mig; det är Gud som visar er sin ynnest genom att vägleda er till tron – om ni är sannfärdiga [i er bekännelse].”
Müslüman oldular diye seni minnet altında tutmak istiyorlar. De ki: "Müslüman olmanız sebebiyle beni minnet altında bırakmayın. Bilâkis size doğru yolu gösterdiği için Allah sizi minnet altında tutar, eğer samimi iseniz."
اپنے مسلمان ہونے کا آپ پر احسان جتاتے ہیں۔ آپ کہہ دیجئے کہ اپنے مسلمان ہونے کا احسان مجھ پر نہ رکھو، بلکہ دراصل اللہ کا تم پر احسان ہے کہ اس نے تمہیں ایمان کی ہدایت کی اگر تم راست گو ہو.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)qul atu'allimoona llaaha bideenikum wallaahu ya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu bikulli shay'in 'aleem
DIN 31635qul ʾatuʿallimūna llāha bidīnikum wallāhu yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu bikulli šayʾin ʿalīmun
Say, "Are you going to teach God about your religion, when God knows everything in the heavens and the earth, and God is aware of all things?"
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things
Say, 'Will ye teach God your religion?' when God knows what is in the heavens and what is in the earth, and God all things doth know
SAY: Will ye teach God about your religion? when God knoweth whatever is in the Heavens and on the Earth: yea, God hath knowledge of all things
Say, will ye inform God concerning your religion? But God knoweth whatever is in heaven and in earth: For God is omniscient
49:17 — the verse above
إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بَصِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)inna llaaha ya'lamu ghayba s-samaawaati wal-'ardi wallaahu baseerun bimaa ta'maloon
DIN 31635ʾinna llāha yaʿlamu ġayba s-samāwāti wal-ʾarḍi wallāhu baṣīrun bimā taʿmalūna
God knows the secrets of the heavens and the earth, and God is seeing of everything you do.
Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do
Verily, God knows the unseen things of the heavens and the earth, and God on what ye do doth look
Verily, God knoweth the secrets of the Heavens and of the Earth: and God beholdeth what ye do
Verily God knoweth the secrets of heaven and earth: And God beholdeth that which ye do
49:18
Why this passage is in the study finding 18
إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بَصِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read (simplified)inna llaaha ya'lamu ghayba s-samaawaati wal-'ardi wallaahu baseerun bimaa ta'maloon
DIN 31635ʾinna llāha yaʿlamu ġayba s-samāwāti wal-ʾarḍi wallāhu baṣīrun bimā taʿmalūna
God knows the secrets of the heavens and the earth, and God is seeing of everything you do.
Compare translations (4)
Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do
Verily, God knows the unseen things of the heavens and the earth, and God on what ye do doth look
Verily, God knoweth the secrets of the Heavens and of the Earth: and God beholdeth what ye do
Verily God knoweth the secrets of heaven and earth: And God beholdeth that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pa dyshim, Allahu i di fshehtësitë e qiejve e të Tokës. Allahu sheh mirë gjithçka që bëni.
নিশ্চয় আল্লাহ আসমানসমূহ ও জমিনের গায়েব সম্পর্কে অবগত আছেন। আর তোমরা যা কর, আল্লাহ তার সম্যক দ্রষ্টা।
Allah, sigurno, zna tajne nebesa i Zemlje i Allah dobro vidi ono što radite.”
Allah, sigurno, zna tajne nebesa i Zemlje i Allah dobro vidi ono što radite.”
Pellet, Allah no anndi wirniiɗi kammuuji ɗiin e leydi ndin. Allah ko deenɗo ko ngolloton kon.
უეჭველად, ალლაჰმა იცის ცათა და მიწის დაფარული. და ალლაჰი მხედველია იმისა, რასაც თქვენ აკეთებთ.
Wahrlich, Allah kennt das Verborgene der Himmel und der Erde. Und Allah ist sehend über das, was ihr tut.
Πράγματι, ο Αλλάχ γνωρίζει όλα τα αόρατα των ουρανών και της γης, και ο Αλλάχ βλέπει όλα όσα κάνετε.
निःसंदेह अल्लाह आकाशों तथा धरती की छिपी चीज़ों को जानता है। और अल्लाह ख़ूब देखने वाला है जो कुछ तुम करते हो।
In verità appartiene ad Allāh l’Ignoto dei cieli e della terra, e Allāh è Osservatore di ciò che fate.
18. Iš tiesų, Allahas žino Nematomą danguose ir žemėje. Allahas yra Visa Matantis tai, ką jūs darote.
Rabbiin fagoo samiileefi dachii keessaa ni beeka. Rabbiin waan isin dalagdan (hunda) argaadha.”
Воистину, Аллах знает сокровенное небес и земли. Аллах — видящий то, что вы совершаете.
Аллах сигурно зна тајне небеса и Земље и Аллах добро види оно што радите.
Hakika Mwenyezi Mungu anajua siri za mbingu na ardhi. Na Mwenyezi Mungu anayaona mno myatendayo.
Gud har kunskap om allt det fördolda i himlarna och på jorden och han har full insyn i allt ni gör.
Allah, şüphesiz göklerin ve yerin gaybını bilir. Allah, yapmakta olduğunuz amelleri hakkıyla görendir.
یقین مانو کہ آسمانوں اور زمین کی پوشیده باتیں اللہ خوب جانتا ہے۔ اور جو کچھ تم کر رہے ہو اسے اللہ خوب دیکھ رہا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)qul atu'allimoona llaaha bideenikum wallaahu ya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu bikulli shay'in 'aleem
DIN 31635qul ʾatuʿallimūna llāha bidīnikum wallāhu yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu bikulli šayʾin ʿalīmun
Say, "Are you going to teach God about your religion, when God knows everything in the heavens and the earth, and God is aware of all things?"
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things
Say, 'Will ye teach God your religion?' when God knows what is in the heavens and what is in the earth, and God all things doth know
SAY: Will ye teach God about your religion? when God knoweth whatever is in the Heavens and on the Earth: yea, God hath knowledge of all things
Say, will ye inform God concerning your religion? But God knoweth whatever is in heaven and in earth: For God is omniscient
يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَٰمَكُم بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)yamunnoona 'alayka an aslamoo qul laa tamunnoo 'alayya islaamakum bali llaahu yamunnu 'alaykum an hadaakum lil'eemaani in kuntum saadiqeen
DIN 31635yamunnūna ʿalayka ʾan ʾaslamū qul lā tamunnū ʿalayya ʾislāmakum bali llāhu yamunnu ʿalaykum ʾan hadākum lilʾīmāni ʾin kuntum ṣādiqīna
The translators word this verse differently
They regarded it a favor to you that they have submitted. Say, "Do not consider your submission a favor to me; it is God who has done you a favor by guiding you to the faith, if you are sincere."
They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest
They deem that they oblige thee by becoming Muslims. Say, 'Nay! deem not that ye oblige me by your becoming Muslims! God obliges you, by directing you to the faith, if ye do speak the truth
They taunt thee with their having embraced Islam. SAY: Taunt me not with your having embraced Islam: God rather taunteth you with His having guided you to the faith: acknowledge this if ye are sincere
They upbraid thee that they have embraced Islam. Answer, upbraid me not with your having embraced Islam: Rather God upbraideth you, that He hath directed you to the faith; if ye speak sincerely
49:18 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 49:1-18, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah al-Hujuraat, from 49:1 to 49:18, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 2 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/