Then We passed the Book to those of Our servants whom We chose. Some of them wrong their souls, and some follow a middle course, and some are in the foremost in good deeds by God's leave; that is the greatest blessing.
Does the Qur'an rank Muslims, and can anyone judge another's level?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 35:32 Names three groups among those given the Book - one who wrongs himself, one who keeps a middle course, one foremost in good deeds. The plainest statement in the set that differences of degree are described at all
- 02 56:7–11 Names three groups again, at the judgment: the companions of the right, the companions of the left, and the foremost, who are brought near. Included as the second of the two grouping passages, not as a separate claim
- 03 49:14 The one passage that distinguishes saying 'we believe' from saying 'we have submitted', and says faith has not yet entered the hearts of those addressed. The verse the question is usually asked about
- 04 4:95–96 States degrees explicitly - those who strive are not equal to those who sit still, and are given a rank above them - and, in all five renderings, also says good was promised to both
- 05 58:11 Degrees again, and who confers them: God raises those who believe and those given knowledge
- 06 12:76 Above every possessor of knowledge is one who knows more - the ceiling on any claim to standing, stated inside a narrative rather than as a rule
- 07 53:32 The direct prohibition on the self-assessment half of the question: do not claim purity for yourselves
- 08 4:94 The direct prohibition on the other-assessment half: do not tell someone who offers you a greeting that they are not a believer
- 09 49:11 Forbids ridicule between groups, on the stated ground that those ridiculed may be better than those ridiculing
- 10 49:13 Gives the criterion of honour, and gives it to God's knowledge. One of the two verses the five renderings agree on most closely in this set, at band 1 on the five-based measure - 49:14 is fractionally closer still - though they give the criterion three ways: piety (Sale, Palmer), fearing Him most (Rodwell), best in conduct (Pickthall), most righteous (Itani)
In plain wordsEditorial written by the editors, not a translation
The Qur'an does describe people as standing at different levels, and it says so more than once. At 35:32 those given the Book divide into three: one who wrongs himself, one who keeps a middle course, and one who is foremost in good deeds. At 56:7-11 the sorting is threefold again - the companions of the right, the companions of the left, and the foremost, who are brought near. 4:95 says those who strive with their wealth and their lives are not equal to those who sit still, and gives them a rank above them - while promising good to both. 58:11 has God raising those who believe and those given knowledge in rank, and 12:76 sets a ceiling over the whole idea: above every possessor of knowledge is one who knows more.
What a reader may not expect is who does the ranking. In every one of those passages, in all five renderings, it is God's act - God prefers, God raises, God knows best. Itani has God preferring the strivers at 4:95, elevating believers and the knowing at 58:11, and raising by degrees at 12:76, exactly as the four before him do. And where the same verses turn to what people may say about one another, they run the other way and they are unanimous: do not claim purity for yourselves, for He knows best who fears Him (53:32); do not tell someone who offers you peace that they are not a believer (4:94); let no group ridicule another, who may be better than they are (49:11).
No verse gives anyone a way of measuring another's standing. The criterion at 49:13 is rendered three different ways across the five: piety or God-fearing in Sale, Palmer and Rodwell, the best in conduct in Pickthall, and the most righteous in Itani. The synthesis names the split rather than choosing among them, and nothing in these verses tells a reader how to see any of it in someone else.
The framework many readers know, which sorts islam, iman and ihsan into levels, is a later one resting on the literature - a step beyond these verses, taken by scholars, and this study does not take it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 35:32, widening across 10 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 10 passages, each with every cleared translation
10 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
35:32
Why this passage is in the study finding 01
ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)thumma awrathnaa l-kitaaba lladheena stafaynaa min 'ibaadinaa faminhum zaalimun linafsihi waminhum muqtasidun waminhum saabiqun bil-khayraati bi'idhni llaahi dhaalika huwa l-fadlu l-kabeer
DIN 31635ṯumma ʾawraṯnā l-kitāba llaḏīna ṣṭafaynā min ʿibādinā faminhum ẓālimun linafsihi waminhum muqtaṣidun waminhum sābiqun bil-ḫayrāti biʾiḏni llāhi ḏālika huwa l-faḍlu l-kabīru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour
Then we gave the Book for an inheritance to those whom we chose of our servants, and of them are some who wrong themselves, and of them are some who take a middle course, and of them are some who vie in good works by the permission of their Lord; that is great grace
Moreover, we have made the Book an heritage to those of our servants whom we have chosen. Some of them injure themselves by evil deeds; others keep the midway between good and evil; and others, by the permission of God, outstrip in goodness; this is the great merit
And We have given the book of the Koran in heritage unto such of our servants as We have chosen: Of them there is one who injureth his own soul; and there is another of them who keepeth the middle way; and there is another of them who out-strippeth others in good works, by the permission of God. This is the great excellence
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Pastaj, Ne ua lamë Librin në trashëgim robërve Tanë të zgjedhur. Në mesin e tyre ka disa që i bëjnë padrejtësi vetvetes, disa që janë mesatarë dhe disa që, me lejen e Allahut, prijnë në vepra të mira. Kjo është dhuntia e madhe.
অতঃপর আমি এ কিতাবটির উত্তরাধিকারী করেছি, আমার বান্দাদের মধ্যে তাদেরকে (উম্মতে মুহাম্মদীকে), যাদেরকে আমি মনোনীত করেছি। তারপর তাদের কেউ কেউ নিজের প্রতি যুলমকারী এবং কেউ কেউ মধ্যপন্থা অবলম্বনকারী। আবার তাদের কেউ কেউ আল্লাহর অনুমতিসাপেক্ষে কল্যাণকর কাজে অগ্রগামী। এটাই হলো মহা অনুগ্রহ।(১৭)
Mi ćemo učiniti da Knjigu poslije naslijede oni Naši robovi koje Mi izaberemo. Bit će onih koji će se prema sebi ogriješiti, bit će onih čija će dobra i loša djela podjednako teška biti, i bit će i onih koji će, Allahovom voljom, svojim dobrim djelima druge nadmašiti. I to je blagodat velika.
Mi ćemo učiniti da Knjigu poslije naslijede oni Naši robovi koje Mi izaberemo. Bit će onih koji će se prema sebi ogriješiti, bit će onih čija će dobra i loša djela podjednako teška biti, i bit će i onih koji će, Allahovom voljom, svojim dobrim djelima druge nadmašiti. I to je blagodat velika.
Refti Min ndonini deftere nden, ɓen ɓe Min cuɓii e jiyaaɓe Amen. Hino e maɓɓe tooñɓe hoore-mun, mum hino e maɓɓe hakindinɗo, hino e maɓɓe foolondirooɓe e moƴƴereeji, duŋayee Alla; ko ɗum woni ɓural mawnungal ngal.
შემდეგ ჩვენ წიგნი ვუანდერძეთ მსახურთაგან მათ, ვინც ავირჩიეთ. მათ შორის არიან ისინი, ვინც საკუთარ თავს უსამართლოდ ექცევა; მათ შორის არიან ზომიერნიც; და მათ შორის არიან ისეთებიც, რომლებიც ალლაჰის ნებით სხვებს კეთილ საქმეებში უსწრებენ. ეს [წიგნის ბოძება და ამ თემის არჩევა] უდიდესი წყალობაა!
Hierauf haben Wir das Buch denjenigen von Unseren Dienern zum Erbe gegeben, die Wir auserwählten. Mancher von ihnen tut sich demnach selbst Unrecht, mancher von ihnen zeigt ein gemäßigtes Verhalten, und mancher von ihnen geht mit den guten Dingen mit der Erlaubnis Allahs voran. Dies ist ja die große Huld.
Έπειτα δώσαμε το Βιβλίο (το Κορ’άν) σ' αυτούς (τους Μουσουλμάνους) που επιλέξαμε από τους δούλους Μας, αλλά απ' αυτούς μερικοί αδικούν τον εαυτό τους (με τις αμαρτίες), μερικοί είναι μετριοπαθείς (και τελούν τις υποχρεωτικές πράξεις λατρείας, αλλά αφήνουν κάποιες προαιρετικές), και μερικοί με την άδεια (και την καθοδήγηση) του Αλλάχ σπεύδουν προς τις καλές πράξεις (είτε υποχρεωτικές, είτε προαιρετικές). Αυτό (ότι επιλέξαμε τους Μουσουλμάνους το να λάβουν το Κορ’άν) είναι η μεγάλη χάρη (και η μεγάλη γενναιοδωρία).
फिर हमने इस पुस्तक का उत्तराधिकारी उन लोगों को बनाया, जिन्हें हमने अपने बंदों[13] में से चुन लिया। तो उनमें से कुछ लोग अपने ऊपर अत्याचार करने वाले हैं, और उनमें से कुछ लोग मध्यमार्गी हैं, और उनमें से कुछ लोग अल्लाह की अनुमति से भलाई के कामों में आगे निकल जाने वाले हैं। यही महान अनुग्रह है।
Poi abbiamo fatto ereditare il Libro a quelli che abbiamo eletto tra i Nostri servi, tra cui c’è chi fa un torto a se stesso, chi è moderato e chi, per volere di Allāh , si affretta a fare il bene; quella è la grazia migliore:
32. Tada Mes davėme Knygą (Koraną) kaip palikimą tiems iš Mūsų vergų, kuriuos Mes pasirinkome (Muchammedo ﷺ pasekėjus). Tada iš jų yra kai kurie, kurie nuskriaudžia patys save, ir iš jų yra kai kurie, kurie seka vidurio keliu, ir iš jų yra kai kurie, kurie, Allaho Leidimu, yra pirmiausi geruose darbuose. Tai (Korano paveldėjimas) – tai iš tiesų didžiulė malonė.
Ergasii kitaabicha (Qur’aana kana) isaan gabroota keenya keessaa filanne dhaalchifnee jirra. Isaan irraa nama lubbuu ofii miidhutu jira; isaan irraas iddugaleessa jira. Isaan irraas warra hayyama Rabbiitiin hojiiwwan gaggaarii irratti dursantu jira. Sun isumatu tola guddaadha.
Затем Мы дали Писание в наследие тем из Наших рабов, которых Мы избрали. Среди них есть несправедливые к самим себе, есть умеренные и есть опережающие в добрых делах с дозволения Аллаха. Это и есть великая милость.
Ми ћемо учинити да Књигу после наследе оне Наше слуге које Ми изаберемо. Биће оних који ће се према себи огрешити, биће оних чија ће добра и лоша дела подједнако тешка бити, и биће и оних који ће, Аллаховом вољом, својим добрим делима друге надмашити. И то је благодат велика.
Kisha tumewarithisha Kitabu hao ambao tuliwateua miongoni mwa waja wetu. Kati yao yupo aliyejidhulumu, na yupo wa katikati, na yupo aliyetangulia katika mambo ya heri, kwa idhini ya Mwenyezi Mungu. Hiyo ndiyo fadhila kuu.
Sedan överlåter vi skriften till de utvalda bland våra tjänare. Av dessa finns de som gör orätt mot sig själva, andra som följer en medelväg, och vissa som, med Guds tillåtelse, skyndar till goda handlingar. Detta är den stora välsignelsen.
Sonra bu kitaba, kullarımızdan seçtiğimizi mirasçı kılarız. Onlardan (insanlardan) kimi kendisine zulmeder, kimi ortadadır, kimi de Allah’ın izniyle hayırlarda öne geçmek için yarışır. İşte büyük fazilet budur.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ
Easy-read · not authoritative
Easy-read (simplified)liyuwaffiyahum ujoorahum wayazeedahum min fadlihi innahu ghafoorun shakoor
DIN 31635liyuwaffiyahum ʾuǧūrahum wayazīdahum min faḍlihi ʾinnahu ġafūrun šakūrun
He will pay them their dues in full, and will increase them from His bounty. He is Forgiving and Appreciative.
That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive
that He may pay them their hire, and give them increase of His grace; verily, He is forgiving, grateful
God will certainly pay them their due wages, and of his bounty increase them: for He is Gracious, Grateful
That God may fully pay them their wages, and make them a superabundant addition of his liberality; for He is ready to forgive the faults of his servants, and to requite their endeavours
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
Easy-read · not authoritative
Easy-read (simplified)walladhee awhaynaa ilayka mina l-kitaabi huwa l-haqqu musaddiqan limaa bayna yadayhi inna llaaha bi'ibaadihi lakhabeerun baseer
DIN 31635wallaḏī ʾawḥaynā ʾilayka mina l-kitābi huwa l-ḥaqqu muṣaddiqan limā bayna yadayhi ʾinna llāha biʿibādihi laḫabīrun baṣīrun
The translators word this verse differently
What We inspired in you, of the Book, is the truth, confirming what preceded it. God is Well-Informed of His servants, All-Seeing.
As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves
What we have inspired thee with of the Book is true, verifying what was before it; verily, God of His servants is well aware and sees
And that which we have revealed to thee of the Book is the very Truth, confirmatory of previous Scriptures: for God knoweth and beholdeth his servants
That which We have revealed unto thee of the book of the Koran, is the truth, confirming the scriptures which were revealed before it: For God knoweth and regardeth his servants
35:32 — the verse above
جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Easy-read · not authoritative
Easy-read (simplified)jannaatu 'adnin yadkhuloonahaa yuhallawna feehaa min asaawira min dhahabin walu'lu'an walibaasuhum feehaa hareer
DIN 31635ǧannātu ʿadnin yadḫulūnahā yuḥallawna fīhā min ʾasāwira min ḏahabin waluʾluʾan walibāsuhum fīhā ḥarīrun
The Gardens of Eden, which they will enter. They will be adorned therein with gold bracelets and pearls, and their garments therein will be of silk.
Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk
Gardens of Eden shall they enter, adorned therein with bracelets of gold and pearls; and their garments therein shall be silk
Into the gardens of Eden shall they enter: with bracelets of gold and pearl shall they be decked therein, and therein shall their raiment be of silk
They shall be introduced into gardens of perpetual abode; they shall be adorned therein with bracelets of gold and pearls, and their cloathing therein shall be of silk
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
Easy-read · not authoritative
Easy-read (simplified)waqaaloo l-hamdu lillaahi lladhee adhhaba 'annaa l-hazana inna rabbanaa laghafoorun shakoor
DIN 31635waqālū l-ḥamdu lillāhi llaḏī ʾaḏhaba ʿannā l-ḥazana ʾinna rabbanā laġafūrun šakūrun
And they will say, "Praise God, who has lifted all sorrow from us. Our Lord is Most Forgiving, Most Appreciative.
And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful
and they shall say, 'Praise belongs to God, who has removed from us our grief; verily, our Lord is forgiving, grateful
And they shall say, "Praise be to God who hath put away sorrow from us. Verily our Lord is Gracious, Grateful
And they shall say, praise be unto God, who hath taken away sorrow from us! Verily our Lord is ready to forgive the sinners, and to reward the obedient
56:7–11
Why this passage is in the study finding 02
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
Easy-read · not authoritative
Easy-read (simplified)wakuntum azwaajan thalaathah
DIN 31635wakuntum ʾazwāǧan ṯalāṯatan
And you become three classes.
Compare translations (4)
And ye will be three kinds
And ye shall be three sorts
And into three bands shall ye be divided
and ye shall be separated into three distinct classes
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
Easy-read · not authoritative
Easy-read (simplified)fa'ashaabu l-maymanati maa ashaabu l-maymanah
DIN 31635faʾaṣḥābu l-maymanati mā ʾaṣḥābu l-maymanati
Those on the Right-what of those on the Right?
Compare translations (4)
(First) those on the right hand; what of those on the right hand
And the fellows of the right hand - what right lucky fellows
Then the people of the right hand - Oh! how happy shall be the people of the right hand
The companions of the right hand; -- how happy shall the companions of the right hand be
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
Easy-read · not authoritative
Easy-read (simplified)wa'ashaabu l-mash'amati maa ashaabu l-mash'amah
DIN 31635waʾaṣḥābu l-mašʾamati mā ʾaṣḥābu l-mašʾamati
And those on the Left-what of those on the Left?
Compare translations (4)
And (then) those on the left hand; what of those on the left hand
And the fellows of the left hand - what unlucky fellows
And the people of the left hand - Oh! how wretched shall be the people of the left hand
And the companions of the left hand; -- how miserable shall the companions of the left hand be
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
Easy-read · not authoritative
Easy-read (simplified)was-saabiqoona s-saabiqoon
DIN 31635was-sābiqūna s-sābiqūna
The translators word this verse differently
And the forerunners, the forerunners.
Compare translations (4)
And the foremost in the race, the foremost in the race
And the foremost foremost
And they who were foremost on earth - the foremost still
And those who have preceded others in the faith, shall precede them to paradise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika l-muqarraboon
DIN 31635ʾūlāʾika l-muqarrabūna
The translators word this verse differently
Those are the nearest.
Compare translations (4)
Those are they who will be brought nigh
These are they who are brought nigh
These are they who shall be brought nigh to God
These are they who shall approach near unto God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
56:7 ju do të ndaheni në tri grupe:
56:8 Njerëzit e së djathtës – vallë, ç'janë njerëzit e së djathtës!
56:9 Njerëzit e së majtës – vallë, ç'janë njerëzit e së majtës!
56:10 dhe prijatarët – prijatarët!
56:11 Ata janë të afruarit (tek Allahu),
56:7 vas će tri vrste biti:
56:8 oni zdesna – šta će biti s onim zdesna?!
56:9 i oni slijeva – šta će biti s onim slijeva?!
56:10 i oni koji prednjače – oni će prednjačiti!
56:11 To su oni bliski,
56:7 vas će tri vrste biti:
56:8 oni zdesna – što će biti s onim zdesna?!
56:9 i oni slijeva – što će biti s onim slijeva?!
56:10 i oni koji prednjače – oni će prednjačiti!
56:11 To su oni bliski,
56:7 Mbattinon nooneeji tati :
56:8 Ko wontirooɓe ñaamo ɓeen - iskin ɓeen yimɓe ñaamo !
56:9 e wontirooɓe nano ɓeen, bis e ɓeen yimɓe nano !
56:10 Ko adondiratnooɓe ɓeen (e moƴƴere ka aduna), adoytee (naatneede Aljanna).
56:11 Ko ɓeen ngoni badnitaaɓe ɓeen.
56:7 და თქვენ (ო, ადამიანებო) სამ ჯგუფად იქცევით (განკითხვის დღეს).
56:8 მარჯვენა მხარეს მყოფნი – (და) ვინ არიან ისინი, მარჯვენა მხარეს მყოფნი?
56:9 და მარცხენა მხარეს მყოფნი, – (და) ვინ არიან ისინი, მარცხენა მხარეს მყოფნი?
56:10 და ისინი, ვინც სხვებზე წინმსწრებნი არიან (ამქვეყნად რწმენის მიღებაში და კეთილი საქმეების კეთებაში,) წინმსწრებნი არიან (იმ ქვეყნადაც, რათა მიიღონ საზღაური მარადიული სიცოცხლისა და შევიდნენ სამოთხეში)
56:11 ისინი არიან დაახლოებულნი (ალლაჰთან).
56:7 und ihr (in) drei Gattungen (aufgeteilt) werdet:
56:8 So (gibt es) die Gefährten von der rechten Seite - was sind die Gefährten von der rechten Seite?
56:9 Und (es gibt) die Gefährten von der unheilvollen Seite - was sind die Gefährten von der unheilvollen Seite?
56:10 Und (es gibt) die Vorausgeeilten, ja die Vorausgeeilten,
56:11 jene sind die (Allah) Nahegestellten,
56:7 και εσείς όλοι θα διαχωριστείτε σε τρεις ομάδες,
56:8 τότε, οι άνθρωποι της δεξιάς (που θα λάβουν το βιβλίο των πράξεών τους με το δεξί τους χέρι), πόσο ευλογημένοι θα είναι οι άνθρωποι της δεξιάς!
56:9 Και οι άνθρωποι της αριστεράς (που θα λάβουν το βιβλίο των πράξεών τους με το αριστερό τους χέρι), πόσο άθλιοι θα είναι οι άνθρωποι της αριστεράς!
56:10 Και οι πρώτοι (που έσπευσαν προς την πίστη και τις καλές πράξεις), θα είναι οι πρώτοι (στο να εισέλθουν στον Παράδεισο).
56:11 Εκείνοι είναι αυτοί που θα έχουν κοντινή θέση,
56:7 sarete divisi in tre coppie:
56:8 la gente della destra – dove sono i compagni della destra? –
56:9 E la gente della sinistra – dove sono i compagni della sinistra?
56:10 E quelli che sono venuti prima:
56:11 quelli saranno i più vicini,
56:7 7. Ir jūs būsite (padalinti) į tris grupes.
56:8 8. Tie, kurie bus Dešiniosos Rankos žmonės (kurie gaus savo darbų įrašus į dešiniąją ranką) – kokie (sėkmingi) yra Dešiniosios Rankos žmonės! (Taip jie bus pagerbti prieš žengimą į Rojų).
56:9 9. Ir tie, kurie bus Kairiosios Rankos žmonės (kurie gaus savo darbų įrašus į kariąją ranką) – kokie (apgailėtini) bus Kairiosios Rankos žmonės! (Taip jie bus pažeminti prieš žengimą į Pragarą).
56:10 10. Ir pirmaujantieji (islamo monoteizmo tikėjime ir gerų darbų daryme bei islamo religijos priėmime) bus pirmieji (Rojuje).
56:11 11. Jie bus arčiausiai (Allaho).
56:7 и вы станете тремя группами:
56:8 Те, кто на правой стороне, — каковы же те, кто на правой стороне!
56:9 И те, кто на левой стороне, — каковы же те, кто на левой стороне!
56:10 А опередившие — они и есть опередившие.
56:11 Такие и есть приближённые,
56:7 вас ће да буде три врсте:
56:8 они са десне стране - шта ће да буде са оним са десне стране?!
56:9 и они са леве стране - шта ће да буде са онима са леве стране?
56:10 И они који су предњачили – они ће предњачити!
56:11 То су они блиски,
56:7 Na nyinyi mtakuwa namna tatu.
56:8 Basi watakuwepo wa kuliani; je, ni wepi wa kuliani?
56:9 Na wa kushotoni; je, ni wepi wa kushotoni?
56:10 Na wa mbele watakuwa mbele.
56:11 Hao ndio watakaowekwa karibu (na Mwenyezi Mungu).
56:7 då ska ni delas in i tre grupper.
56:8 De som får ta emot sin bok med höger hand, ja, hur [förträffliga] är inte de som får ta emot boken med höger hand!
56:9 Och de som får ta emot sin bok med vänster hand, ja, hur [usla] är inte de som får ta emot boken med vänster hand!
56:10 Och så de främsta, de som gått i täten.
56:11 De ska höra till Guds närmaste,
56:7 Ve sizler de üç sınıf olduğunuz zaman.
56:8 Sağdakiler, (ne mutlu) o sağdakilere!
56:9 Soldakiler, ne bahtsızdır onlar!
56:10 (Hayırda) önde olanlar, öncülerdir.
56:11 İşte onlar, yakınlaştırılmış olanlardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
Easy-read · not authoritative
Easy-read (simplified)wabussati l-jibaalu bassaa
DIN 31635wabussati l-ǧibālu bassan
The translators word this verse differently
And the mountains are crushed and crumbled.
And the hills are ground to powder
and the mountains shall crumble, crumbling
And the mountains shall be crumbled with a crumbling
and the mountains shall be dashed in pieces
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
Easy-read · not authoritative
Easy-read (simplified)fakaanat habaa'an munbaththaa
DIN 31635fakānat habāʾan munbaṯṯan
And they become scattered dust.
So that they become a scattered dust
and become like motes dispersed
And shall become scattered dust
and shall become as dust scattered abroad
56:7–11 — the verse above
فِى جَنَّٰتِ ٱلنَّعِيمِ
Easy-read · not authoritative
Easy-read (simplified)fee jannaati n-na'eem
DIN 31635fī ǧannāti n-naʿīmi
In the Gardens of Bliss.
In gardens of delight
In gardens of pleasure
In gardens of delight
They shall dwell in gardens of delight
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)thullatun mina l-'awwaleen
DIN 31635ṯullatun mina l-ʾawwalīna
The translators word this verse differently
A throng from the ancients.
A multitude of those of old
A crowd of those of yore
A crowd of the former
A [large] company of the former peoples
49:14
Why this passage is in the study finding 03
قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
Compare translations (4)
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Beduinët thanë: "Besuam." Thuaju: "Ju nuk keni besuar, por thoni: "U nënshtruam", sepse besimi nuk ka hyrë ende në zemrat tuaja. Por, nëse i bindeni Allahut dhe të Dërguarit të Tij, nuk do t'ju pakësohet asgjë prej (shpërblimit të) veprave tuaja. Me të vërtetë, Allahu është Falës i Madh e Mëshirëplotë."
বেদুঈনরা বলল: ‘আমরা ঈমান আনলাম।’ হে রাসূল! তুমি তাদেরকে বলো: ‘তোমরা ঈমান আনোনি’; বরং তোমরা বলো: ‘আমরা আত্মসমর্পণ করলাম।’ আর এখন পর্যন্ত তোমাদের অন্তরে যথার্থ ঈমান প্রবেশ করেনি। আর যদি তোমরা আল্লাহ ও তাঁর রাসূলের আনুগত্য করো, তাহলে তিনি তোমাদের আমলসমূহের প্রতিদান কিছুই ক্ষুণ্ন করবেন না। নিশ্চয় আল্লাহ অধিক ক্ষমাশীল, পরম দয়ালু।
Neki beduini govore: “Mi vjerujemo!” Reci: “Vi ne vjerujete, ali recite: ‘Islam smo primili!’ – a vjerovanje još nije ušlo u vaša srca.” A ako Allahu i Njegovom Poslaniku budete pokorni, On vam nimalo neće umanjiti nagradu za djela vaša. Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Neki beduini govore: “Mi vjerujemo!” Reci: “Vi ne vjerujete, ali recite: ‘Islam smo primili!’ a vjerovanje još nije ušlo u vaša srca.” A ako Allahu i Njegovom Poslaniku budete pokorni, On vam nimalo neće umanjiti nagradu za djela vaša. Allah je, uistinu, Onaj Koji oprašta grijehe i milostiv je.
Yimɓe ladde ɓen mbi'i: "Min ngooŋɗinii". Maaku: "On ngooŋɗinaani taho. Mbii'ee kan : Min silmii. Gooŋɗinal ngal naataali taho ka ɓerɗe mon. Si on ɗoftike Allah e Nulaaɗo makko on, O ɗuytantaa on hu'unde e golle mon ɗeen". Pellet, Allah ko kaforoowo, jurmotooɗo.
ბედუინებმა თქვეს: «ჩვენ ვირწმუნეთ (ალლაჰი და მისი შუამავალი)!» უთხარი (მათ): «თქვენ ჯერ არ გირწმუნებიათ (სრულყოფილი რწმენით), არამედ თქვით, 'ჩვენ დავმორჩილდით, რადგან რწმენა ჯერ არ შესულა თქვენს გულებში. მაგრამ თუ დაემორჩილებით ალლაჰსა და მის შუამავალს, ის [ალლაჰი] არ შეამცირებს თქვენს ნამოქმედარს [ის არ შეამცირებს თქვენი კეთილი საქმეების საზღაურს]. ჭეშმარიტად, ალლაჰი მპატიებელი და შემწყალებელია».
Die Wüstenaraber sagen: „Wir glauben.“ Sag: „Ihr glaubt nicht (wirklich), sondern sagt: ,Wir sind Muslime geworden’, denn der Glaube („Iman“) ist noch nicht in eure Herzen eingegangen. Wenn ihr aber Allah und Seinem Gesandten gehorcht, verringert Er euch nichts von euren Taten. Wahrlich, Allah ist allvergebend und barmherzig.
Οι βεδουίνοι (από τη φυλή Μπάνι Άσαντ) είπαν: «Πιστέψαμε.» Πες (ω, Προφήτη): «Δεν πιστέψατε (ακόμη), αλλά πείτε: «Υποταχθήκαμε (στη Βούληση του Αλλάχ και γίναμε Μουσουλμάνοι)», γιατί η πίστη (και η γνώση των κανόνων της, και το αληθινό νόημά της) δεν έχει μπει ακόμη στις καρδιές σας. Αλλά αν υπακούτε τον Αλλάχ και τον Αγγελιαφόρο Του, (ο Αλλάχ) δε θα μειώσει τίποτα από την ανταμοιβή των πράξεών σας. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
(कुछ) बद्दुओं ने कहा : हम ईमान ले आए। आप कह दें : तुम ईमान नहीं लाए। परंतु यह कहो कि हम इस्लाम लाए (आज्ञाकारी हो गए)। और अभी तक ईमान तुम्हारे दिलों में प्रवेश नहीं किया। और यदि तुम अल्लाह और उसके रसूल की आज्ञा का पालन करोगे, तो वह तुम्हें तुम्हारे कर्मों में से कुछ भी कमी नहीं करेगा। निःसंदेह अल्लाह अति क्षमाशील, अत्यंत दयावान् है।[9]
Dissero i Nomadi ﴿الْأَعْرَاب﴾: «Abbiamo creduto». Di’: «Non credete. Ma dite: ‘ci siamo sottomessi’, quando entrerà la fede nel vostro cuore! E se obbedite ad Allāh e al Suo Messaggero, non toglierà nulla dalle vostre opere: in verità Allāh è Perdonatore, Misericordioso”.
14. Beduinai sako: „Mes tikime.“ Sakyk: „Jūs tik sakote, bet netikite. Sakykite, jog paklusote (Islamui), nes tikėjimas dar neįžengė į jūsų širdis. Bet jeigu paklusite Allahui ir Jo Pranašui (ﷺ), Jis nesumažins atlygio už jūsų darbus. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.“
Shanaanoon “nuti amanneerra” jette. jedhiin isin hin amanne garuu islaamoyne jedhaa, hanga silaa iimaanni onneewwan keessan keessa hin seenne. yoo ajaja Rabbiifi ergamaa Isaa fudhattan, hojiiwwan keessan irraa homaa isinduraa hin hir’isu. Rabbiin araaramaa, mararfataadha.
Бедуины сказали: «Мы уверовали». Скажи: «Вы не уверовали, но скажите: “Мы приняли ислам”, ведь вера ещё не вошла в ваши сердца. И если вы будете повиноваться Аллаху и Его Посланнику, Он нисколько не умалит вам награды за ваши деяния. Воистину, Аллах — прощающий, милующий».
Неки бедуини говоре: “Ми верујемо!” Реци: “Ви не верујете, али реците: ‘Ми се покоравамо!’ – Јер у срца ваша права вера још није ушла. А ако Аллаху и Његовом Посланику будете покорни, Он нимало неће да вам умањи награду за ваша дела. Аллах, уистину, опрашта грехе и милостив је.
Mabedui walisema: 'Tumeamini.' Sema: 'Hamjaamini, lakini semeni: 'Tumesilimu.' Kwani Imani haijaingia katika nyoyo zenu. Na mkimtii Mwenyezi Mungu na Mtume wake, hatakupunguzieni chochote katika vitendo vyenu. Hakika Mwenyezi Mungu ni Mwenye kusamehe mno, Mwingi wa kurehemu.'
[Vissa av] beduinerna säger: ”Vi tror!” Säg till dem: ”Ni har inte uppnått sann tro, så säg hellre: ’Vi har underkastat oss’, eftersom tron ännu inte har nått era hjärtan. Men om ni lyder Gud och hans sändebud kommer han inte att låta [belöningen för] någon av era handlingar gå förlorad. Gud är ständigt förlåtande, barmhärtig.”
Bedeviler; “İman ettik” dediler. De ki: "Siz iman etmediniz. Fakat teslim/İslam olduk, deyin. Çünkü iman, henüz kalplerinize girmedi. Eğer Allah’a ve Rasûlüne itaat ederseniz, (Allah) amellerinizden hiçbir şey eksiltmez. Nitekim Allah; çok bağışlayandır, çok merhamet edendir."
دیہاتی لوگ کہتے ہیں کہ ہم ایمان ﻻئے۔ آپ کہہ دیجئے کہ درحقیقت تم ایمان نہیں ﻻئے لیکن تم یوں کہو کہ ہم اسلام ﻻئے (مخالفت چھوڑ کر مطیع ہوگئے) حاﻻنکہ ابھی تک تمہارے دلوں میں ایمان داخل ہی نہیں ہوا[1] ۔ تم اگر اللہ کی اور اس کے رسول کی فرمانبرداری کرنے لگو گے تو اللہ تمہارے اعمال میں سے کچھ بھی کم نہ کرے گا۔ بیشک اللہ بخشنے واﻻ مہربان ہے.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
49:14 — the verse above
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qul atu'allimoona llaaha bideenikum wallaahu ya'lamu maa fee s-samaawaati wamaa fee l-'ardi wallaahu bikulli shay'in 'aleem
DIN 31635qul ʾatuʿallimūna llāha bidīnikum wallāhu yaʿlamu mā fī s-samāwāti wamā fī l-ʾarḍi wallāhu bikulli šayʾin ʿalīmun
Say, "Are you going to teach God about your religion, when God knows everything in the heavens and the earth, and God is aware of all things?"
Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things
Say, 'Will ye teach God your religion?' when God knows what is in the heavens and what is in the earth, and God all things doth know
SAY: Will ye teach God about your religion? when God knoweth whatever is in the Heavens and on the Earth: yea, God hath knowledge of all things
Say, will ye inform God concerning your religion? But God knoweth whatever is in heaven and in earth: For God is omniscient
4:95–96
Why this passage is in the study finding 04
لَّا يَسْتَوِى ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَفَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)laa yastawee l-qaa'idoona mina l-mu'mineena ghayru oolee d-darari wal-mujaahidoona fee sabeeli llaahi bi'amwaalihim wa'anfusihim faddala llaahu l-mujaahideena bi'amwaalihim wa'anfusihim 'alaa l-qaa'ideena darajatan wakullan wa'ada llaahu l-husnaa wafaddala llaahu l-mujaahideena 'alaa l-qaa'ideena ajran 'azeemaa
DIN 31635lā yastawī l-qāʿidūna mina l-muʾminīna ġayru ʾūlī ḍ-ḍarari wal-muǧāhidūna fī sabīli llāhi biʾamwālihim waʾanfusihim faḍḍala llāhu l-muǧāhidīna biʾamwālihim waʾanfusihim ʿalā l-qāʿidīna daraǧatan wakullan waʿada llāhu l-ḥusnā wafaḍḍala llāhu l-muǧāhidīna ʿalā l-qāʿidīna ʾaǧran ʿaẓīman
The translators word this verse differently
Not equal are the inactive among the believers-except the disabled-and the strivers in the cause of God with their possessions and their persons. God prefers the strivers with their possessions and their persons above the inactive, by a degree. But God has promised goodness to both. Yet God favors the strivers, over the inactive, with a great reward.
Compare translations (4)
Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary
Not alike are those of the believers who sit at home without harm, and those who are strenuous in God's way with their wealth and their persons. God hath preferred those who are strenuous with their wealth and their persons to those who sit still, by many degrees, and to each hath God promised good, but God hath preferred the strenuous for a mighty hire over those who sit still
Those believers who sit at home free from trouble, and those who do valiantly in the cause of God with their substance and their persons, shall not be treated alike. God hath assigned to those who contend earnestly with their persons and with their substance, a rank above those who sit at home. Goodly promises hath He made to all. But God hath assigned to the strenuous a rich recompense, above those who sit still at home
Those believers who sit still at home, not having any hurt, and those who employ their fortunes and their persons for the religion of God, shall not be held equal. God hath preferred those who employ their fortunes and their persons in that cause, to a degree of honour above those who sit at home: God hath indeed promised every one paradise, but God hath preferred those who fight for the faith before those who sit still
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
دَرَجَٰتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)darajaatin minhu wamaghfiratan warahmatan wakaana llaahu ghafooran raheemaa
DIN 31635daraǧātin minhu wamaġfiratan waraḥmatan wakāna llāhu ġafūran raḥīman
Degrees from Him, and forgiveness, and mercy. God is Forgiving and Merciful.
Compare translations (4)
Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful
degrees from him, and pardon and mercy, for God is forgiving and merciful
Rank of his own bestowal, and forgiveness, and mercy; for God is Indulgent, Merciful
by adding unto them a great reward, by degrees of honour conferred on them from him, and by granting them forgiveness, and mercy; for God is indulgent and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
4:95 Nuk janë të barabartë besimtarët që rrinë (në shtëpitë e tyre), - përveç të paaftëve, - me ata që luftojnë në rrugën e Allahut me pasurinë dhe jetën e tyre. Allahu i ka ngritur një shkallë më lart ata që luftojnë me pasurinë dhe jetën e tyre kundrejt atyre që nuk dalin në luftë. Allahu u ka premtuar të gjithëve mirësi (Xhenetin), por i ka veçuar luftëtarët, nga ata që nuk luftojnë, me shpërblim të madh,
4:96 me shkallë të larta nga Ai dhe me falje e mëshirë. Allahu është Falës i Madh e Mëshirëplotë.
4:95 মু’মিনদের মধ্যে যারা ওযরগ্রস্ত নয়; অথচ ঘরে বসে থাকে এবং যারা আল্লাহর পথে নিজের জান ও মাল দ্বারা জিহাদ করে তারা উভয়ে এক সমান নয়। যারা নিজের জান ও মাল দ্বারা আল্লাহর পথে জিহাদ করে আল্লাহ তাদেরকে ঘরে বসে থাকাদের ওপর অনেক মর্যাদা দিয়েছেন। আল্লাহ তাদের প্রত্যেকের জন্য যথোপযুক্ত প্রতিদানের প্রতিশ্রুতি দিয়েছেন। বস্তুত যারা জিহাদ করে তাদেরকে আল্লাহ ঘরে বসে থাকাদের উপর মহা পুরস্কারের ক্ষেত্রে শ্রেষ্ঠত্ব দিয়েছেন।
4:96 তাঁর পক্ষ থেকে তাদের জন্যে রয়েছে অনেক মর্যাদা, ক্ষমা ও রহমত। আর আল্লাহ ক্ষমাশীল, পরম দয়ালু।
4:95 Vjernici koji se ne bore, osim onih koji su nesposobni, ne mogu se izjednačiti s onima koji se na Allahovu putu bore imecima svojim i životima svojim. One koji se bore imecima svojim i životima svojim Allah je odlikovao za stepen nad onima koji se ne bore, i svima Allah obećava lijepu nagradu. A Allah je borce, u odnosu na one koji se ne bore, odlikovao velikom nagradom;
4:96 položajima kod Njega, oprostom i milošću, a Allah je Onaj Koji oprašta grijehe i milostiv je.
4:95 Vjernici koji se ne bore, osim onih koji su nesposobni, ne mogu se izjednačiti s onima koji se na Allahovu putu bore imetcima svojim i životima svojim. One koji se bore imetcima svojim i životima svojim Allah je odlikovao za stepen nad onima koji se ne bore, i svima Allah obećava lijepu nagradu. A Allah je borce, u odnosu na one koji se ne bore, odlikovao velikom nagradom;
4:96 položajima kod Njega, oprostom i milošću, a Allah je Onaj Koji oprašta grijehe i milostiv je.
4:95 Goooŋɗimɓe jooɗiiɓe ɓen, hara wanaa joomiraaɓe lorra ɓen, potataa e ɓen tiiɗnortooɓe e laawol Alla ngol jawle maɓɓe ɗen e woŋkiiji maɓe ɗin. Alla ɓurnirii tiiɗnorɓe jawɗeele mun ɗen e woŋkiiji mun ɗin, e dow jooɗiiiiɓe ɓen, darja. Ɓe fow maɓɓe Alla Fodii ɓe moƴƴere, Alla ɓurnirii tiiɗnotooɓe ɓen e dow jooɗiiɓe ɓen njoɓdi mawndi.
4:96 Darjaaji immorde ka Makko, e yaafuyol, e yurmeende. Alla Laatike jaafotooɗo, jurmotooɗo.
4:95 არ არიან თანასწორნი მორწმუნეთაგან ისინი, ვინც სხედან [და არ მონაწილეობენ ალლაჰის გზაზე ბრძოლაში], გარდა იმათისა, ვისაც აქვს დაზიანება [სიბრმავე, კოჭლობა ან ავადმყოფობა], და ისინი, ვინც იბრძვიან ალლაჰის გზაზე თავიანთი ქონებითა და თავიანთი სულებით. ალლაჰმა უპირატესობა მიანიჭა მათ, ვინც იბრძვიან თავიანთი ქონებითა და სულებით, მათზე, ვინც სხედან — ერთი ხარისხით [მიანიჭა მათ უფრო მაღალი სავანეები სამოთხეში]. და თითოეულს აღუთქვა ალლაჰმა სიკეთე, ხოლო მებრძოლებს ალლაჰმა მიანიჭა უპირატესობა მჯდომარეებზე დიდი საზღაურით.
4:96 (მიანიჭებს მათ) ხარისხებს მისგან, პატიებას და წყალობას. და ჭეშმარიტად, ალლაჰი მპატიებელი, შემწყალებელია.
4:95 Nicht gleich sind diejenigen unter den Gläubigen, die sitzenbleiben - außer denjenigen, die eine Schädigung haben - (und) den Sichabmühenden (arab. „Mujahidun“) auf dem Weg Allahs mit ihrem Besitz und ihrer eigenen Person. Allah hat die Sichabmühenden mit ihrem Besitz und ihrer eigenen Person gegenüber den Sitzengebliebenen bevorzugt. Aber allen hat Allah Gutes versprochen. Doch hat Allah die Sichabmühenden gegenüber den Sitzengebliebenen mit gewaltigem Lohn bevorzugt,
4:96 mit Rangstufen von Ihm sowie Vergebung und Barmherzigkeit. Und Allah ist allvergebend und barmherzig.
4:95 Δεν είναι ίσοι εκείνοι οι πιστοί που μένουν πίσω (δεν πολεμούν στο δρόμο του Αλλάχ) – εκτός απ' αυτούς που έχουν δικαιολογίες (αρρώστια κλπ.) – και εκείνοι που πολεμούν στο δρόμο του Αλλάχ με τα πλούτη και τους εαυτούς τους. Ο Αλλάχ ξεχώρισε σε υψηλότερο βαθμό αυτούς που πολεμούν με τα πλούτη και τους εαυτούς τους απ' εκείνους που μένουν πίσω. Για όλους (δηλ. γι' αυτούς που πολεμούν στο δρόμο του Αλλάχ, και γι' αυτούς που μένουν πίσω για κάποια ανάγκη) ο Αλλάχ έχει υποσχεθεί τον Παράδεισο. Και ο Αλλάχ ξεχώρισε αυτούς που πολεμούν δίνοντάς τους μεγαλύτερη ανταμοιβή απ' εκείνους που μένουν πίσω,
4:96 (Η οποία ανταμοιβή είναι τα) υψηλά επίπεδα (το ένα πάνω από το άλλο) που θα δώσει Αυτός, και συγχώρεση και έλεος, και ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
4:95 बिना किसी उज़्र (कारण) के बैठे रहने वाले मोमिन और अल्लाह की राह में अपने धनों और प्राणों के साथ जिहाद करने वाले, बराबर नहीं हो सकते। अल्लाह ने अपने धनों तथा प्राणों के साथ जिहाद करने वालों को पद के एतिबार से, जिहाद से बैठे रहने वालों पर प्रधानता प्रदान किया है। जबकि अल्लाह ने सब के साथ भलाई का वादा किया है।तथा अल्लाह ने जिहाद करने वालों को महान प्रतिफल देकर, जिहाद से बैठे रहने वालों पर वरीयता प्रदान किया है।
4:96 (यह सवाब) अल्लाह की ओर से दर्जे (पद) है, तथा क्षमा और दयालुता है, और अल्लाह बहुत क्षमा करने वाला, अत्यंत दयावान् है।
4:95 Non sono pari quelli che restano tra i fedeli – tranne quelli invalidi – e quelli che combattono per la causa di Allāh coi loro beni e le loro vite! Allāh ha elevato quelli che combattono con i propri averi e le proprie vite di un grado al di sopra quelli che restano. E Allāh promette a tutti la migliore ricompensa, e Allāh ha privilegiato quelli che combattono su quelli che restano con un’abbondante ricompensa:
4:96 gradi da parte Sua, e perdono e misericordia, e Allāh è in verità Perdonatore, Misericordioso.
4:95 95. Nelygūs yra tie tikintieji, kurie sėdi (namie), išskyrus tuos, kurie yra neįgalūs (dėl sužeidimo, akli arba luoši), ir tie, kurie stipriai stengiasi ir kovoja vardan Allaho su savo turtu ir savo gyvybėmis. Allahas paaukštino ranguose tuos, kurie stipriai stengiasi ir kovoja su savo turtu ir gyvybėmis, virš tų, kurie sėdi (namie). Kiekvienam Allahas pažadėjo gerą (Rojų), tačiau Allahas paaukštino tuos, kurie stipriai stengiasi ir kovoja, virš tų, kurie sėdi (namie), didžiu atlygiu.
4:96 96. (Aukštesni) rangai iš Jo, ir Atleidimas ir Gailestingumas. Ir Allahas yra Visada Dažnai Atleidžiantis, Gailestingiausiasis.
4:95 Mu’uminoota irraa warri (jihaada irraa) taa’an, warra miidhama qaban malee, warra qabeenyaaleefi lubbuulee isaaniitiin karaa Rabbii keessatti qabsaa’aniin wal qixa hin ta’anu. Rabbiin warra qabeenyaaleefi lubbuulee isaaniitiin qabsaa’an warra taa’an irra sadarkaa caalchisee jira. Rabbiin hundaafuu jannata waadaa seeneefii jira. Rabbiin warra qabsaa’an warra taa’an irra mindaa guddaan caalchisee jira.
4:96 Sadarkaawwan Isa irraa ta’an, araaramaafi rahmataan (isaan caalchise). Raabbiin araaramaa, rahmata godhaa ta'eera.
4:95 Не равны остающиеся дома из числа верующих — кроме имеющих оправдание — и усердствующие на пути Аллаха своим имуществом и своими душами. Аллах возвысил усердствующих своим имуществом и своими душами над остающимися на одну степень. Всем же Аллах обещал наилучшее, а усердствующим над остающимися Аллах даровал великую награду,
4:96 — степенями от Него, прощением и милостью. Аллах всегда был [и пребудет] прощающим, милующим.
4:95 Верници који се не боре, осим оних који су неспособни, не могу да се изједначе са онима који се боре на Аллаховом путу својим имецима и својим животима. Оне који се боре својим имецима и својим животима Аллах је одликовао за степен над онима који се не боре, и свима Аллах обећава лепу награду. А Аллах је борце, у односу на оне који се не боре, одликовао великом наградом;
4:96 положајем код Њега, опростом и милошћу, а Аллах опрашта грехе и милостив је.
4:95 Hawawi sawa wanaokaa tu miongoni mwa Waumini wasiokuwa na dharura, na wale wanaopigana katika Njia ya Mwenyezi Mungu kwa mali zao na nafsi zao. Mwenyezi Mungu amewaboresha kwa daraja wale wanaopigana kwa mali zao na nafsi zao juu ya wale wanaokaa tu. Na kila mmoja wao Mwenyezi Mungu amemuahidi mazuri mno. Lakini Mwenyezi Mungu amewaboresha kwa ujira mkubwa wale wanaopigana kuliko wale wanaokaa tu.
4:96 Hivyo ni vyeo kutoka kwake, na kufutiwa dhambi, na rehema. Na Mwenyezi Mungu ni Mwingi wa kufuta dhambi, na Mwenye kurehemu sana.
4:95 De troende som stannar hemma, utan giltigt skäl, kan inte jämställas med de som kämpar för Guds sak med sina ägodelar och sitt liv. Gud har gett de som kämpar med sina ägodelar och sina liv företräde framför de som stannar hemma, genom en högre rang. Gud har lovat dem alla det högsta goda, men åt de som kämpar har Gud gett ett särskilt företräde framför de som stannar hemma genom en rik belöning:
4:96 grader i rang från honom, samt förlåtelse och barmhärtighet. Gud är ständigt förlåtande, barmhärtig.
4:95 Müminlerden özür sahibi olmaksızın geri kalanlarla, Allah yolunda mallarıyla ve canlarıyla savaşanlar bir olmazlar. Allah, mallarıyla ve canlarıyla savaşanları, derece bakımından geri kalanlardan üstün kıldı. Bununla beraber Allah, hepsine güzellik (Cennet'i) vaat etmiştir. Fakat Allah savaşanlara, geride kalanların üstünde pek büyük bir mükâfat vermiştir.
4:96 Mücahitler için Allah katından dereceler, mağfiret ve rahmet vardır. Allah, çokça bağışlayandır, merhamet edendir.
4:95 اپنی جانوں اور مالوں سے اللہ کی راه میں جہاد کرنے والے مومن اور بغیر عذر کے بیٹھ رہنے والے مومن برابر نہیں[1] ، اپنے مالوں اور اپنی جانوں سے جہاد کرنے والوں کو بیٹھ رہنے والوں پر اللہ تعالیٰ نے درجوں میں بہت فضیلت دے رکھی ہے اور یوں تو اللہ تعالیٰ نے ہر ایک کو خوبی اور اچھائی کا وعده دیا ہے[2] لیکن مجاہدین کو بیٹھ رہنے والوں پر بہت بڑے اجر کی فضیلت دے رکھی ہے۔
4:96 اپنی طرف سے مرتبے کی بھی اور بخشش کی بھی اور رحمت کی بھی اور اللہ تعالیٰ بخشش کرنے واﻻ اور رحم کرنے واﻻ ہے۔
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وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)waman yaqtul mu'minan muta'ammidan fajazaa'uhu jahannamu khaalidan feehaa waghadiba llaahu 'alayhi wala'anahu wa'a'adda lahu 'adhaaban 'azeemaa
DIN 31635waman yaqtul muʾminan mutaʿammidan faǧazāʾuhu ǧahannamu ḫālidan fīhā waġaḍiba llāhu ʿalayhi walaʿanahu waʾaʿadda lahu ʿaḏāban ʿaẓīman
The translators word this verse differently
Whoever kills a believer deliberately, the penalty for him is Hell, where he will remain forever. And God will be angry with him, and will curse him, and will prepare for him a terrible punishment.
Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom
And whoso kills a believer purposely, his reward is hell, to dwell therein for aye; and God will be wrath with him, and curse him, and prepare for him a mighty woe
But whoever shall kill a believer of set purpose, his recompense shall be hell; for ever shall he abide in it; God shall be wrathful with him, and shall curse him, and shall get ready for him a great torment
But whoso killeth a believer designedly, his reward shall be hell; he shall remain therein for ever; and God shall be angry with him; and shall curse him, and shall prepare for him a great punishment
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa darabtum fee sabeeli llaahi fatabayyanoo walaa taqooloo liman alqaa ilaykumu s-salaama lasta mu'minan tabtaghoona 'arada l-hayaati d-dunyaa fa'inda llaahi maghaanimu katheeratun kadhaalika kuntum min qablu famanna llaahu 'alaykum fatabayyanoo inna llaaha kaana bimaa ta'maloona khabeeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ḍarabtum fī sabīli llāhi fatabayyanū walā taqūlū liman ʾalqā ʾilaykumu s-salāma lasta muʾminan tabtaġūna ʿaraḍa l-ḥayāti d-dunyā faʿinda llāhi maġānimu kaṯīratun kaḏālika kuntum min qablu famanna llāhu ʿalaykum fatabayyanū ʾinna llāha kāna bimā taʿmalūna ḫabīran
The translators word this verse differently
O you who believe! When you journey in the way of God, investigate, and do not say to him who offers you peace, "You are not a believer," aspiring for the goods of this world. With God are abundant riches. You yourselves were like this before, and God bestowed favor on you; so investigate. God is well aware of what you do.
O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do
O ye who believe! when ye are knocking about in the way of God be discerning, and do not say to him who offers you a salutation, 'Thou art no believer,' craving after the chances of this world's life, for with God are many spoils! So were ye aforetime, but God was gracious to you, be ye then discerning; verily, God of what ye do is well aware
O believers! when ye go forth to the fight for the cause of God, be discerning, and say not to every one who meeteth you with a greeting, "Thou art not a believer" in your greed after the chance good things of this present life! With God are abundant spoils. Such hath been your wont in times past; but god hath been gracious to you. Be discerning, then, for God well knoweth what ye do
O true believers, when ye are on a march in defence of the true religion, justly discern such as ye shall happen to meet, and say not unto him who saluteth you, thou art not a true believer; seeking the accidental goods of the present life; for with God is much spoil: Such have ye formerly been; but God hath been gracious unto you; therefore make a just discernment, for God is well acquainted with that which ye do
4:95–96 — the verse above
إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةً فَتُهَاجِرُوا۟ فِيهَا فَأُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَسَآءَتْ مَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)inna lladheena tawaffaahumu l-malaa'ikatu zaalimee anfusihim qaaloo feema kuntum qaaloo kunnaa mustad'afeena fee l-'ardi qaaloo alam takun ardu llaahi waasi'atan fatuhaajiroo feehaa fa'oolaa'ika ma'waahum jahannamu wasaa'at maseeraa
DIN 31635ʾinna llaḏīna tawaffāhumu l-malāʾikatu ẓālimī ʾanfusihim qālū fīma kuntum qālū kunnā mustaḍʿafīna fī l-ʾarḍi qālū ʾalam takun ʾarḍu llāhi wāsiʿatan fatuhāǧirū fīhā faʾūlāʾika maʾwāhum ǧahannamu wasāʾat maṣīran
The translators word this verse differently
While the angels are removing the souls of those who have wronged themselves, they will say, "What was the matter with you?" They will say, "We were oppressed in the land." They will say, "Was God's earth not vast enough for you to emigrate in it?" These-their refuge is Hell. What a wretched retreat!
Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end
Verily, the angels when they took the souls of those who had wronged themselves, said, 'What state were ye in?' they say, 'We were but weak in the earth;' they said, 'Was not God's earth wide enough for you to flee away therein?' These are those whose resort is hell, and a bad journey shall it be
The angels, when they took the souls of those who had been unjust to their own weal, demanded, "What hath been your state?" They said, "We were the weak ones of the earth." They replied, "Was not God's earth broad enough for you to flee away in?" These! their home shall be Hell, and evil the passage to it
Moreover unto those whom the angels put to death, having injured their own souls, the angels said, of what religion were ye? They answered, we were weak in the earth. The angels replied, was not God's earth wide enough, that ye might fly therein to a place of refuge? Therefore their habitation shall be hell; and an evil journey shall it be thither
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)illaa l-mustad'afeena mina r-rijaali wan-nisaa'i wal-wildaani laa yastatee'oona heelatan walaa yahtadoona sabeelaa
DIN 31635ʾillā l-mustaḍʿafīna mina r-riǧāli wan-nisāʾi wal-wildāni lā yastaṭīʿūna ḥīlatan walā yahtadūna sabīlan
Except for the weak among men, and women, and children who have no means to act, and no means to find a way out.
Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way
Save for the weak men, and women, and children, who could not compass any stratagem, and were not guided to a way
Except the men and women and children who were not able, through their weakness, to find the means of escape, and were not guided on their way
Except the weak among men, and women, and children, who were not able to find means, and were not directed in the way
58:11
Why this passage is in the study finding 05
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قِيلَ لَكُمْ تَفَسَّحُوا۟ فِى ٱلْمَجَٰلِسِ فَٱفْسَحُوا۟ يَفْسَحِ ٱللَّهُ لَكُمْ وَإِذَا قِيلَ ٱنشُزُوا۟ فَٱنشُزُوا۟ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَٰتٍ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa qeela lakum tafassahoo fee l-majaalisi fafsahoo yafsahi llaahu lakum wa'idhaa qeela nshuzoo faanshuzoo yarfa'i llaahu lladheena aamanoo minkum walladheena ootoo l-'ilma darajaatin wallaahu bimaa ta'maloona khabeer
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā qīla lakum tafassaḥū fī l-maǧālisi fafsaḥū yafsaḥi llāhu lakum waʾiḏā qīla nšuzū fānšuzū yarfaʿi llāhu llaḏīna ʾāmanū minkum wallaḏīna ʾūtū l-ʿilma daraǧātin wallāhu bimā taʿmalūna ḫabīrun
O you who believe! When you are told to make room in your gatherings, make room; God will make room for you. And when you are told to disperse, disperse. God elevates those among you who believe, and those given knowledge, many steps. God is Aware of what you do.
Compare translations (4)
O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do
O ye who believe! when it is said to you, 'Make room in your assemblies,' then make room; God will make room for you; and when it is said to you, 'Rise up,' then rise up; God will raise all you who believe, as well as those who are given knowledge, in rank; for God of what ye do is well aware
O ye who believe! when it is said to you, "Make room in your assemblies," then make ye room. God will make room for you in Paradise! And when it is said to you, "Rise up," then rise ye up. God will uplift those of you who believe, and those to whom "the Knowledge" is given, to lofty grades! and God is cognisant of your actions
O true believers, when it is said unto you, make room in the assembly; make room: God will grant you ample room in paradise. And when it is said unto you, rise up; rise up: God will raise those of you who believe, and those to whom knowledge is given, to superior degrees of honour: And God is fully apprized of that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Kur ju thuhet “Bëni vend” nëpër ndeja, atëherë bëni vend, se Allahu do t’ju bëjë vend juve. E, kur ju thuhet “Ngrihuni”, atëherë ngrihuni, se Allahu do t'i ngrejë ata që besojnë nga mesi juaj dhe ata që u është dhënë dija në shkallë të lartë. Allahu di mirë gjithçka që bëni.
হে মুমিনগণ! তোমাদেরকে যখন বলা হয়, ‘মজলিসে স্থান প্রশস্ত করে দাও’, তখন তোমরা স্থান প্রশস্ত করে দিও। আল্লাহ তোমাদের জন্য (ইহকাল ও পরকালে) প্রশস্ততা দান করবেন। আর যখন বলা হয়, ‘তোমরা উঠে যাও’, তখন তোমরা উঠে যাবে। আল্লাহ তোমাদের মধ্যে যারা ঈমান এনেছে এবং যাদেরকে জ্ঞান দান করা হয়েছে, তাদের মর্যাদা বহু স্তরে উন্নীত করবেন। আর তোমরা যা কিছু করো, আল্লাহ সে সম্পর্কে সম্যক অবহিত।
O vi koji vjerujete, kad vam se kaže: "Načinite mjesta drugima tamo gdje se sjedi", vi načinite, pa i vama će Allah mjesto načiniti; a kad vam se rekne: "Dignite se", vi se dignite, i Allah će na visoke stepene uzdignuti one među vama koji vjeruju i kojima je dato znanje. A Allah u potpunosti zna ono što radite.
O vi koji vjerujete, kad vam se kaže: "Načinite mjesta drugima tamo gdje se sjedi", vi načinite, pa i vama će Allah mjesto načiniti; a kad vam se rekne: "Dignite se", vi se dignite, i Allah će na visoke stepene uzdignuti one među vama koji vjeruju i kojima je dato znanje. A Allah u potpunosti zna ono što radite.
Eey mon mon gooŋɗinɓe si on mbiyaama yaacne e joɗle yaacne Alla njaajnana mon, si on mbi'aama umme, ummɗon Alla ɓamta ɓeen gooŋɗin ɓe e mon e joman en ganndal darajaaji, Alla na kumpatii ko ngolloton ko.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! როცა გეტყვიან (შეკრებებზე): «გააფართოვეთ ადგილი», [რომ სხვებსაც შეეძლოთ დაჯდომა]! — მაშინ გააფართოვეთ, და ალლაჰი გაგიფართოვებთ თქვენთვის (ამ ქვეყანაშიც და სამოთხეშიც). და როცა გეუბნებიან: «ადექით!» — მაშინ ადექით. ალლაჰი აღამაღლებს თქვენგან მათ, ვინც ირწმუნა, და მათ, ვისაც ცოდნა მიეცა, ხარისხებით. და ალლაჰი ყოვლისმცოდნეა იმისა, რასაც თქვენ აკეთებთ.
O die ihr glaubt, wenn zu euch gesagt wird: „Macht Platz“ in den Versammlungen, dann schafft Platz, so wird Allah euch ausgiebigen Platz machen. Und wenn gesagt wird: „Erhebt euch!“, dann erhebt euch eben. Allah erhebt diejenigen unter euch, die glauben, und diejenigen, denen das Wissen gegeben worden ist, um Rangstufen. Und Allah ist dessen, was ihr tut, kundig.
Ω, εσείς που πιστεύετε! Όταν ειπωθεί σ' εσάς να κάνετε χώρο στις συγκεντρώσεις όπου κάθεστε, (ανοιχτείτε και) κάντε χώρο (ώστε να καθίσουν και άλλοι). Ο Αλλάχ θα διευρύνει (το Έλεός Του, τον Παράδεισο και οτιδήποτε άλλο καλό) για σας. Και όταν ειπωθεί σ' εσάς «Σηκωθείτε» (για οποιοδήποτε θέμα καλό για σας), σηκωθείτε. Ο Αλλάχ θα εξυψώσει σε βαθμό αμοιβής και ευαρέστησης όσους από σας πιστεύουν και εκείνους στους οποίους έχει δοθεί γνώση. Και ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση.
ऐ ईमान वालो! जब तुमसे कहा जाए कि सभाओं में जगह कुशादा[7] कर दो, तो कुशादा कर दिया करो। अल्लाह तुम्हारे लिए विस्तार पैदा करेगा। तथा जब कहा जाए कि उठ जाओ, तो उठ जाया करो। अल्लाह तुममें से उन लोगों के दर्जे ऊँचे[8] कर देगा, जो ईमान लाए तथा जिन्हें ज्ञान प्रदान किया गया है। तथा तुम जो कुछ करते हो, अल्लाह उससे भली-भाँति अवगत है।
O credenti, se vi si dice di fare posto nei raduni, fate posto: Allāh vi darà un grande agio. E se vi si dice di alzarvi, alzatevi: Allāh eleverà di qualche grado i credenti tra di voi, e quelli cui fu concessa la sapienza. E Allāh è Conoscitore di ciò che fate.
11. O jūs, kurie patikėjote! Kai jums sakoma: „Padarykite vietos!“ susirinkimuose, tai padarykite vietos. Allahas padarys vietą jums. O kai jums sakoma: „Pakilkite!“ – tada pakilkite. Allahas išaukštins tuos, kurie iš jūsų tarpo patikėjo, ir tuos, kuriems buvo suteiktas išmanymas, laipsniais. Ir Allahas yra Visa Žinantis, apie tai, ką jūs darote.
Yaa warra (Rabbitti) amantan! Yeroo teessumaalee keessa waliif babal'isaa isiniin jedhame waliif babal'isaa; Rabbiin isiniif bal'isaa. Yeroo ka'aa jedhames ka'aa. Rabbiin isin irraa warra amananiifi isaan beekumsi kennameef sadarkaalee isaan ol fuudha. Rabbiin waan isin hojjattan keessa Beekaadha. [5]
О вы, которые уверовали! Когда вам говорят: «Дайте простор на собраниях», — то давайте простор, и Аллах даст простор для вас. А когда вам говорят: «Встаньте», — то вставайте. Аллах возвысит по степеням тех из вас, которые уверовали, и тех, которым даровано знание. Аллах о том, что вы совершаете, сведущий.
О ви који верујете, кад вам се каже: “Направите места другима тамо где се седи”, ви направите, па и вама ће Аллах место да направи; а кад вам се каже: “Дигните се”, ви се дигните, и Аллах ће на високе степене да уздигне оне међу вама који верују и којима је дато знање. А Аллах у потпуности зна оно шта радите.
Enyi mlioamini! Mkiambiwa: Fanyeni nafasi katika mabaraza, basi fanyeni nafasi. Na Mwenyezi Mungu atakufanyieni nyinyi nafasi. Na mkiambiwa: "Ondokeni", basi ondokeni. Mwenyezi Mungu atawainua wale walioamini miongoni mwenu, na wale waliopewa elimu daraja za juu. Na Mwenyezi Mungu anazo habari za mnayoyatenda.
Troende! Om ni uppmanas att göra plats när ni sitter i en samling, gör då plats, så ska Gud ge er utrymme. Och om ni uppmanas att resa er upp, gör det då; Gud upphöjer de troende bland er och de som fått kunskap till högre rang. Gud är väl medveten om vad ni gör.
Ey iman edenler! Size, meclislerde yer açın denildiği zaman yer açın ki, Allah da size genişlik versin. “Kalkın!” Denildiği zaman kalkın ki, Allah da sizden iman edenlerin ve kendilerine ilim verilenlerin derecelerini yükseltsin. Allah, yaptığınız her şeyden hakkıyla haberdardır.
اے مسلمانو! جب تم سے کہا جائے کہ مجلسوں میں ذرا کشادگی پیدا کرو تو تم جگہ کشاده کر دو[1] اللہ تمہیں کشادگی دے گا[2]، اور جب کہا جائے کہ اٹھ کھڑے ہو جاؤ[3] تو تم اٹھ کھڑے ہو جاؤ اللہ تعالیٰ تم میں سے ان لوگوں کے جو ایمان ﻻئے ہیں اور جو علم دیئے گئے ہیں درجے بلند کر دے گا[4]، اور اللہ تعالیٰ (ہر اس کام سے) جو تم کر رہے ہو (خوب) خبردار ہے.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْا۟ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوْا۟ بِٱلْبِرِّ وَٱلتَّقْوَىٰ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa tanaajaytum falaa tatanaajaw bil-'ithmi wal-'udwaani wama'siyati r-rasooli watanaajaw bil-birri wat-taqwaa waattaqoo llaaha lladhee ilayhi tuhsharoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā tanāǧaytum falā tatanāǧaw bil-ʾiṯmi wal-ʿudwāni wamaʿṣiyati r-rasūli watanāǧaw bil-birri wat-taqwā wāttaqū llāha llaḏī ʾilayhi tuḥšarūna
O you who believe! When you converse secretly, do not converse in sin, and aggression, and disobedience of the Messenger; but converse in virtue and piety; And fear God, to Whom you will be gathered.
O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered
O ye who believe! when ye discourse together, then discourse not in sin and enmity and rebellion against the Apostle; but discourse together in righteousness and piety: and fear God, for unto Him ye shall be gathered
O Believers! when ye hold private converse together, let it not be with wickedness, and hate, and disobedience towards the Apostle; but let your private talk be with justice and the fear of God: aye, fear ye God unto whom ye shall be gathered
O true believers, when ye discourse privily together, discourse not of wickedness, and enmity, and disobedience towards the apostle; but discourse of justice, and piety: And fear God, before whom ye shall be assembled
إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُوا۟ وَلَيْسَ بِضَآرِّهِمْ شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa n-najwaa mina sh-shaytaani liyahzuna lladheena aamanoo walaysa bidaarrihim shay'an illaa bi'idhni llaahi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾinnamā n-naǧwā mina š-šayṭāni liyaḥzuna llaḏīna ʾāmanū walaysa biḍārrihim šayʾan ʾillā biʾiḏni llāhi waʿalā llāhi falyatawakkali l-muʾminūna
The translators word this verse differently
Conspiracies are from Satan, that he may dishearten those who believe; but he will not harm them in the least, except by leave of God. So let the believers put their trust in God.
Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust
Privy talk is only from the devil, and those who do believe may grieve: it cannot hurt them at all, except by the permission of God: and upon God let the believers rely
Only of Satan is this clandestine talk, that he may bring the faithful to grief: but, unless by God's permission, not aught shall he harm them! in God then let the faithful trust
Verily the clandestine discourse of the infidels proceedeth from Satan, that he may grieve the true believers: But there shall be none to hurt them in the least, unless by the permission of God; wherefore in God let the faithful trust
58:11 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَٰجَيْتُمُ ٱلرَّسُولَ فَقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَةً ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa naajaytumu r-rasoola faqaddimoo bayna yaday najwaakum sadaqatan dhaalika khayrun lakum wa'atharu fa'in lam tajidoo fa'inna llaaha ghafoorun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nāǧaytumu r-rasūla faqaddimū bayna yaday naǧwākum ṣadaqatan ḏālika ḫayrun lakum waʾaṭharu faʾin lam taǧidū faʾinna llāha ġafūrun raḥīmun
O you who believe! When you converse privately with the Messenger, offer something in charity before your conversation. That is better for you, and purer. But if you do not find the means-God is Forgiving and Merciful.
O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful
O ye who believe! when ye address the Apostle, then give in charity before addressing him; that is better for you, and more pure. But if ye find not the means,- then God is forgiving, compassionate
O ye who believe! when ye go to confer in private with the Apostle, give alms before such conference. Better will this be for you, and more pure. But if ye have not the means, then truly God is Lenient, Merciful
O true believers, when ye go to speak with the apostle, give alms previously to your discoursing with him: This will be better for you, and more pure. But if ye find not what to give, verily God will be gracious and merciful unto you
ءَأَشْفَقْتُمْ أَن تُقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَٰتٍ فَإِذْ لَمْ تَفْعَلُوا۟ وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)a'ashfaqtum an tuqaddimoo bayna yaday najwaakum sadaqaatin fa'idh lam taf'aloo wataaba llaahu 'alaykum fa'aqeemoo s-salaata wa'aatoo z-zakaata wa'atee'oo llaaha warasoolahu wallaahu khabeerun bimaa ta'maloon
DIN 31635ʾaʾašfaqtum ʾan tuqaddimū bayna yaday naǧwākum ṣadaqātin faʾiḏ lam tafʿalū watāba llāhu ʿalaykum faʾaqīmū ṣ-ṣalāta waʾātū z-zakāta waʾaṭīʿū llāha warasūlahu wallāhu ḫabīrun bimā taʿmalūna
The translators word this verse differently
Are you reluctant to offer charity before your conversation? If you do not do so, and God pardons you, then perform the prayer, and give alms, and obey God and His Messenger. God is Aware of what you do.
Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do
What! do ye shrink from giving in charity before addressing him? then if ye do it not, and God relents towards you, then be steadfast in prayer, and give alms, and fear God and His Apostle; for God is well aware of what ye do
Do ye hesitate to give alms previously to your private conference? Then if ye do it not (and God will excuse it in you), at least observe prayer, and pay the stated impost, and obey God and His Apostle: for God is cognisant of your actions
Do ye fear to give alms previously to your discoursing with the prophet, lest ye should impoverish yourselves? Therefore if ye do it not, and God is gracious unto you, by dispensing with the said precept for the future, be constant at prayer, and pay the legal alms; and obey God and his apostle in all other matters: For God well knoweth that which ye do
12:76
Why this passage is in the study finding 06
فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ نَرْفَعُ دَرَجَٰتٍ مَّن نَّشَآءُ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fabada'a bi'aw'iyatihim qabla wi'aa'i akheehi thumma stakhrajahaa min wi'aa'i akheehi kadhaalika kidnaa liyoosufa maa kaana liya'khudha akhaahu fee deeni l-maliki illaa an yashaa'a llaahu narfa'u darajaatin man nashaa'u wafawqa kulli dhee 'ilmin 'aleem
DIN 31635fabadaʾa biʾawʿiyatihim qabla wiʿāʾi ʾaḫīhi ṯumma staḫraǧahā min wiʿāʾi ʾaḫīhi kaḏālika kidnā liyūsufa mā kāna liyaʾḫuḏa ʾaḫāhu fī dīni l-maliki ʾillā ʾan yašāʾa llāhu narfaʿu daraǧātin man našāʾu wafawqa kulli ḏī ʿilmin ʿalīmun
So he began with their bags, before his brother's bag. Then he pulled it out of his brother's bag. Thus We devised a plan for Joseph; he could not have detained his brother under the king's law, unless God so willed. We elevate by degrees whomever We will; and above every person of knowledge, there is one more learned.
Compare translations (4)
Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing
And he began with their sacks before the sacks of his brother; then he drew it forth from his brother's sack. Thus did we devise a stratagem for Joseph. He could not take his brother by the king's religion except God pleased;- we raise the degrees of whomsoever we please, and over every possessor of knowledge is one who knows
And Joseph began with their sacks, before the sack of his brother, and then from the sack of his brother he drew it out. This stratagem did we suggest to Joseph. By the King's law he had no power to seize his brother, had not God pleased. We uplift into grades of wisdom whom we will. And there is one knowing above every one else endued with knowledge
Then he began by their sacks, before he searched the sack of his brother; and he drew out the cup from his brother's sack. Thus did we furnish Joseph with a stratagem. It was not lawful for him to take his brother for a bondman, by the law of the king of Egypt, had not God pleased to allow it, according to the offer of his brethren. We exalt to degrees of knowledge and honour whom we please: And there is one who is knowing above all those who are indued with knowledge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
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- yes
- Modification
- contradictory
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- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai filloi (kontrollimin) nga barrët e tyre para barrës së vëllait të vet (Benjaminit) e më pas e nxori atë nga barra e të vëllait. Kështu i mësuam këtë hile Jusufit, sepse ai nuk do të mund ta merrte vëllanë e vet sipas ligjit të mbretit, përveçse me vullnetin e Allahut. Ne i ngremë në shkallë të lartë ata që duam nga robërit Tanë dhe mbi çdo të ditur ka edhe më të ditur.
তারপর সে তার (আপন) ভাইয়ের পাত্রের পূর্বে তাদের (সৎ ভাইদের) পাত্রগুলো দিয়ে তল্লাশি শুরু করলো। তারপর সেটি তার (আপন) ভাইয়ের পাত্র থেকে বের করলো। এভাবে আমি ইউসুফের জন্য কৌশল করলাম।(২২) আল্লাহর ইচ্ছা ছাড়া বাদশাহর আইনে সে তার ভাইকে রেখে দিতে পারত না। আমি যাকে ইচ্ছা তার মর্যাদা উঁচু করে দেই এবং প্রত্যেক জ্ঞানীর ওপর রয়েছে একজন মহাজ্ঞানী।
I on poče s vrećama njihovim, prije vreće brata svoga, a onda izvadi pehar iz vreće brata svoga. Tako smo, eto, u Jusufovu korist varku napravili. On, po vladarevu zakonu, nije mogao uzeti kao roba brata svoga, izuzev da to Allah hoće. Mi uzdižemo na veće položaje onoga koga hoćemo. Sve znaniji od znanijeg ima, a Sveznajući je iznad svakog.
I on poče s vrećama njihovim, prije vreće brata svoga, a onda izvadi pehar iz vreće brata svoga. Tako smo, eto, u Josipovu korist varku napravili. On, po vladarevu zakonu, nije mogao uzeti kao roba brata svoga, izuzev da to Allah hoće. Mi uzdižemo na veće položaje onoga koga hoćemo. Sve znaniji od znanijeg ima, a Sveznajući je iznad svakog.
[Yuusufu] fuɗɗori doŋle maɓɓe ɗen ado doŋngalmusiɗɗo- neene-gooto makko on; refti o yaltiniri nde ka doŋngal musiɗɗo-neene-gooto makko on. Ko wano non men fewjirani Yuusufa, [tawde] o hattantaano nanngude musiɗɗo-neene-gooto makko on ka sariya laamɗo on, si wonaa hara ko Alla muuyi. Miɗen ɓantana darajaaji on mo min muuyi. No e dow kala jom-ganndal ganndo [goo].
(მაცნემ ძმები იუსუფთან მიიყვანა, რათა მისი თანდასწრებით მათი ტომრები გაეჩხრიკათ). და მან დაიწყო მათი ტომრებიდან მისი ძმის ტომრამდე [ბინიამინის ტომრამდე] მისვლამდე. შემდეგ კი ეს [სასმისი] მისი ძმის ტომრიდან ამოიღო. ასე მოვუწყვეთ ჩვენ იუსუფს [ალლაჰი დაეხმარა იუსუფს, რომ თავისი ძმა მასთან დაეტოვებინა]. (იუსუფს) არ შეეძლო თავისი ძმის დატოვება ეგვიპტის მმართველის კანონის მიხედვით, რომ არა ალლაჰის ნება. ჩვენ ხარისხებით ვამაღლებთ იმას, ვისაც ვისურვებთ; და ყოველი მცოდნის ზემოთ არის უფრო მცოდნე.
Da begann er (zunächst) in ihren Behältern (zu suchen) vor dem Behälter seines Bruders. Hierauf holte er es aus dem Behälter seines Bruders hervor. Auf diese Weise führten Wir für Yusuf eine List aus. Nach dem Gesetz des Königs hätte es ihm nicht zugestanden, seinen Bruder (als Sklaven) zu nehmen, außer dass Allah es wollte. Wir erhöhen, wen Wir wollen, um Rangstufen. Und über jedem, der Wissen besitzt, steht einer, der (noch mehr) weiß.
Έτσι, άρχισε (ο Ιωσήφ) να ψάχνει στις αποσκευές τους πριν από τις αποσκευές του αδελφού του (του Μπέντζαμιν), και μετά την έβγαλε από τις αποσκευές του αδελφού του. Έτσι σχεδιάσαμε για τον Ιωσήφ (το να ρωτήσουν τα αδέλφια του ποια είναι η τιμωρία του κλέφτη στη θρησκεία τους), διαφορετικά δε θα μπορούσε να κρατήσει τον αδελφό του σύμφωνα με το νόμο του βασιλιά (που τιμωρεί τον κλέφτη με το χτύπημα και το να πληρώσει τη διπλάσια αξία του κλεμμένου), εκτός αν το ήθελε ο Αλλάχ. Εξυψώνουμε σε υψηλές θέσεις αυτούς που θέλουμε. Και πάνω από κάθε έναν που έχει γνώση, υπάρχει άλλος που έχει περισσότερη γνώση.
चुनाँचे उसने अपने (सगे) भाई के थैले से पहले, उनके थैलों की तलाशी शुरू की। फिर उसे अपने भाई के थैले से निकाला। इस प्रकार, हमने यूसुफ़ के लिए उपाय किया।[25] वह राजा के नियम के अनुसार अपने भाई को नहीं रख सकते थे, परंतु यह कि अल्लाह चाहे। हम जिसके चाहते हैं, पद ऊँचे कर देते हैं और प्रत्येक ज्ञानवान से ऊपर एक बड़ा ज्ञानवान है।[26]
Iniziò a cercare nei carichi prima di quello del fratello; poi la tirò fuori dal carico del fratello. Così disegnammo il piano per Yūsuf: non poteva prendere il fratello con lui nella legge del Re se non per il volere di Allāh. Noi facciamo salire di molti gradi chi vogliamo, e sopra ogni sapiente c’è chi è ancora più sapiente ﴾fino al ritorno al Creatore﴿.
76. Taigi jis [Jusufas (Juozapas)] pradėjo (ieškoti) jų krepšiuose prieš (ieškodamas) savo brolio krepšyje. Tada jis ištraukė tai iš savo brolio krepšio. Taip Mes suplanavome Jusufui (Juozapui). Jis negalėjo paimti savo brolio (vergu) pagal karaliaus įstatymus, išskyrus jei Allahas to norėjo. (Taigi Allahas privertė brolius laikytis savo nurodytos „bausmės, t. y. pavergti vagį“) Mes išaukštiname tą, ką Mes norime, tačiau virš visų, apdovanotų žiniomis, yra Visa Žinantis (Allahas).
(Sakkatta’uus) qalqalloo obboleessa isaa dura qalqalloo isaaniitiin jalqabe, eegasii meeshaa obboleessa isaa keessaa ishee baase. Akka kanatti Yuusufiif tooftaa baafne, obboleessa isaa seera mootichaa keessatti kan fudhatu hin turre Odoo Rabbiin Fedhuu baatee. Nama feene sadarkaalee hedduu ol fuuna. Abbootii beekumsaa hundaa olittuu beekaatu jira. [30]
Он начал с их мешков прежде мешка своего брата, а затем извлёк её из мешка своего брата. Так Мы устроили замысел для Юсуфа. Он не мог взять своего брата по закону царя, если только этого не пожелал Аллах. Мы возвышаем степенями тех, кого пожелаем, и над каждым обладателем знания есть более знающий.
И он поче са њиховим врећама, пре вреће свога брата, а онда извади пехар из вреће свога брата. Тако смо, ето, у Јосифову корист варку направили. Он, по владаревом закону, није могао да узме као роба свога брата, осим ако то Аллах жели. Ми уздижемо на веће положаје онога кога хоћемо. Све знанији од знанијег има, а Свезнајући је изнад сваког.
Basi akaanza na mizigo yao kabla ya mzigo wa kakaye. Kisha akalitoa katika mzigo wa kakaye. Hivyo ndivyo tulivyompangia njama Yusuf. Hakuwa ni wa kumzuia kakaye kwa sheria ya mfalme huyo isipokuwa Mwenyezi Mungu akitaka. Tunamuinua daraja tumtakaye. Na juu ya kila ajuaye yupo ajuaye zaidi.
Han började genomsöka deras packningar innan han fortsatte med sin [yngre] brors packning ur vilken han drog fram den. På detta sätt underlättade vi för Josef att genomföra sin plan. Enligt kungens lag fick han inte hålla kvar sin bror, men Gud ville något annat. Vi höjer i rang den vi vill, och över varje vetande väsen finns en som vet mer.
Yûsuf kardeşinin yükünden önce onlarınkini aramaya başladı; sonra kardeşinin yükünden su kabını çıkardı. İşte biz Yûsuf'a böyle bir plan kullanmasını vahyettik. Çünkü hükümdarın kanunlarına göre kardeşini alıkoyamazdı. Ancak Allah'ın dilemesi başka. Dilediğimizi derecelerle yükseltiriz. Her ilim sahibinden üstün bir bilen bulunur.
پس یوسف نے ان کے سامان کی تلاشی شروع کی، اپنے بھائی کے سامان کی تلاشی سے پہلے، پھر اس پیمانہ کو اپنے بھائی کے سامان (زنبیل) سے نکالا[1] ۔ ہم نے یوسف کے لئے اسی طرح یہ تدبیر کی[2]۔ اس بادشاه کے قانون کی رو سے یہ اپنے بھائی کو نہ لے سکتا تھا[3] مگر یہ کہ اللہ کو منظور ہو۔ ہم جس کے چاہیں درجے بلند کر دیں[4]، ہر ذی علم پر فوقیت رکھنے واﻻ دوسرا ذی علم موجود ہے.[5]
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قَالُوا۟ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمْ كَٰذِبِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo famaa jazaa'uhu in kuntum kaadhibeen
DIN 31635qālū famā ǧazāʾuhu ʾin kuntum kāḏibīna
They said, "What shall be his punishment, if you are lying?"
They said: And what shall be the penalty for it, if ye prove liars
They said, 'And what shall be the recompense thereof if ye be liars
What," said the Egyptians, "shall be the recompense of him who hath stolen it, if ye be found liars
The Egyptians said, what shall be the reward of him, who shall appear to have stolen the cup, if ye be found liars
قَالُوا۟ جَزَٰٓؤُهُۥ مَن وُجِدَ فِى رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۥ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo jazaa'uhu man wujida fee rahlihi fahuwa jazaa'uhu kadhaalika najzee z-zaalimeen
DIN 31635qālū ǧazāʾuhu man wuǧida fī raḥlihi fahuwa ǧazāʾuhu kaḏālika naǧzī ẓ-ẓālimīna
The translators word this verse differently
They said, "His punishment, if it is found in his bag: he will belong to you. Thus we penalize the guilty."
They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers
They said, 'The recompense thereof is he in whose pack it is found - he shall be the recompense thereof; thus do we recompense the unjust
They said, "That he in whose camel-pack it shall be found be given up to you in satisfaction for it. Thus recompense we the unjust
Joseph's brethren answered, as to the reward of him, in whose sack it shall be found, let him become a bondman in satisfaction for the same: Thus do we reward the unjust, who are guilty of theft
12:76 — the verse above
قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُۥ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo in yasriq faqad saraqa akhun lahu min qablu fa'asarrahaa yoosufu fee nafsihi walam yubdihaa lahum qaala antum sharrun makaanan wallaahu a'lamu bimaa tasifoon
DIN 31635qālū ʾin yasriq faqad saraqa ʾaḫun lahu min qablu faʾasarrahā yūsufu fī nafsihi walam yubdihā lahum qāla ʾantum šarrun makānan wallāhu ʾaʿlamu bimā taṣifūna
They said, "If he has stolen, a brother of his has stolen before." But Joseph kept it to himself, and did not reveal it to them. He said, "You are in a worse situation, and God is Aware of what you allege."
They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege
They said, 'If he has stolen, a brother of his has stolen before him.' But Joseph kept it secret in his soul and disclosed it not to them. Said he, 'Ye are in a bad case, and God knows best about what ye describe
They said, "If he steal, a brother of his hath stolen heretofore." But Joseph kept his secret, and did not discover it to them. Said he, aside, "Ye are in the worse condition. And God well knoweth what ye state
His brethren said, if Benjamin be guilty of theft, his brother Joseph hath been also guilty of theft heretofore. But Joseph concealed these things in his mind, and did not discover them unto them: And he said within himself, ye are in a worse condition than us two; and God best knoweth what ye discourse about
قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُۥٓ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُۥٓ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo yaa ayyuhaa l-'azeezu inna lahu aban shaykhan kabeeran fakhudh ahadanaa makaanahu innaa naraaka mina l-muhsineen
DIN 31635qālū yā ʾayyuhā l-ʿazīzu ʾinna lahu ʾaban šayḫan kabīran faḫuḏ ʾaḥadanā makānahu ʾinnā narāka mina l-muḥsinīna
They said, "O noble prince, he has a father, a very old man, so take one of us in his place. We see that you are a good person."
They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness
They said, 'O prince! Verily, he has a father, a very old man; take then one of us instead of him; verily, we can see that thou art of those who do good
They said, "O Prince! Verily he hath a very aged father; in his stead, therefore, take one of us, for we see that thou art a generous person
They said unto Joseph, noble lord, verily this lad hath an aged father; wherefore take one of us in his stead; for we perceive that thou art a beneficent person
53:32
Why this passage is in the study finding 07
ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)alladheena yajtaniboona kabaa'ira l-'ithmi wal-fawaahisha illaa llamama inna rabbaka waasi'u l-maghfirati huwa a'lamu bikum idh ansha'akum mina l-'ardi wa'idh antum ajinnatun fee butooni ummahaatikum falaa tuzakkoo anfusakum huwa a'lamu bimani taqaa
DIN 31635allaḏīna yaǧtanibūna kabāʾira l-ʾiṯmi wal-fawāḥiša ʾillā llamama ʾinna rabbaka wāsiʿu l-maġfirati huwa ʾaʿlamu bikum ʾiḏ ʾanšaʾakum mina l-ʾarḍi waʾiḏ ʾantum ʾaǧinnatun fī buṭūni ʾummahātikum falā tuzakkū ʾanfusakum huwa ʾaʿlamu bimani taqā
The translators word this verse differently
Those who avoid gross sins and indecencies-except for minor lapses-your Lord is of Vast Forgiveness. He knows you well, ever since He created you from the earth, and ever since you were embryos in your mothers' wombs. So do not acclaim your own virtue; He is fully aware of the righteous.
Compare translations (4)
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)
those who shun great sins and iniquities,- all but venial faults,- verily, thy Lord is of ample forgiveness; He knows best about you, when He produced you from the earth, and when ye were embryos in the wombs of your mothers. Make not yourselves out, then, to be pure; He knows best who it is that fears
To those who avoid great crimes and scandals but commit only lighter faults, verily, thy Lord will be diffuse of mercy. He well knew you when he produced you out of the earth, and when ye were embryos in your mother's womb. Assert not then your own purity. He best knoweth who feareth him
As to those who avoid great crimes, and hainous sins, and are guilty only of lighter faults; verily thy Lord will be extensive in mercy towards them. He well knew you when He produced you out of the earth, and when ye were embryo's in your mothers' wombs: Wherefore justify not your selves: He best knoweth the man who feareth Him
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për ata që shmangen nga gjynahet e mëdha dhe punët e turpshme, me përjashtim të gjynaheve të vogla, vërtet Zoti yt është i gjerë në falje. Ai ju njeh shumë mirë, qysh kur ju krijoi prej dheut dhe qysh kur ishit embrione në barqet e nënave tuaja. Prandaj, mos e lavdëroni veten, sepse Ai e di më së miri kush është i ruajtur!
যারা ছোট খাটো দোষ-ত্রুটি ছাড়া বড় বড় পাপ ও অশ্লীল কার্যকলাপ থেকে বিরত থাকে, নিশ্চয় তোমার রব (তাদেরকে) ক্ষমার ব্যাপারে উদার। তিনি তোমাদের ব্যাপারে (তখন থেকেই) ভালো করে জানেন, যখন তিনি তোমাদেরকে মাটি থেকে সৃষ্টি করেছেন এবং যখন তোমরা তোমাদের মাতৃগর্ভে ভ্রূণরূপে ছিলে। কাজেই তোমরা আত্মপ্রশংসা করো না। তিনিই সম্যক অবগত কে তাকওয়া অবলম্বন করেছে।
one koji se klone velikih grijeha i razvrata, a one bezazlene On će oprostiti, jer Gospodar tvoj, zaista, neizmjerno prašta, On najbolje zna sve o vama, otkad vas je stvorio od zemlje i od kad ste bili zameci u utrobama majki vaših; zato se ne hvališite – On najbolje zna svakog onoga koji se grijeha kloni.
one koji se klone velikih grijeha i razvrata, a one bezazlene On će oprostiti, jer Gospodar tvoj, zaista, neizmjerno prašta, On najbolje zna sve o vama, otkad vas je stvorio od zemlje i od kad ste bili zametci u utrobama majki vaših; zato se ne hvališite – On najbolje zna svakog onoga koji se grijeha kloni.
ɓeen woɗɗitotooɓe bakkatuuji mawɗi ɗin e paŋkare [ɓe paggitotaako] si wonaa tokoosi ɗin. Pellet, Joomi maa ko jaacɗo yaafuyee. Ko Kaŋko ɓuri anndude on gila O puɗɗunoo on ummaade e leydi, e nde ngonnoɗon fuƴƴannde ka deedi neeniraaɓe mon. Wota on mantu ko'e mon; ko Kaŋko ɓuri anndude gooŋɗuɓe ɓren.
რომელნიც ერიდებიან დიდ ცოდვებსა და საძაგლობებს, გარდა მცირე შეცდომებისა. ჭეშმარიტად, შენი უფალი უსაზღვროდ მიმტევებელია. მან უკეთ იცის თქვენ შესახებ, როცა მიწისგან გაგაჩინათ და როცა ჩანასახები იყავით თქვენი დედების მუცელში. ამიტომ, ნუ განადიდებთ საკუთარ თავს. მან უკეთ იცის, ვინ არის ღვთისმოშიში.
Diejenigen, die die großen Sünden und Abscheulichkeiten meiden, außer leichten Verfehlungen - wahrlich, dein Herr ist allumfassend in (Seiner) Vergebung. Er ist wissender über euch, als Er euch aus der Erde hervorgebracht hat und als ihr Keimlinge in den Leibern eurer Mütter gewesen seid. So erklärt nicht euch selbst für lauter. Er ist wissender darüber, wer (Allah) fürchtet.
Όσο γι' αυτούς που αποφεύγουν τις μεγάλες αμαρτίες και τις επαίσχυντες πράξεις, εκτός αν πέσουν σε μικρές αμαρτίες (που συγχωρούνται με τις πράξεις λατρείας και με την αποφυγή των μεγάλων αμαρτιών), πράγματι, ο Κύριός σου (ω, Προφήτη) έχει απέραντη συγχώρεση. Αυτός γνωρίζει τα πάντα για σας, όταν σας δημιούργησε (δηλ. τον Αδάμ) από τη γη, και όταν ήσασταν (ακόμα) έμβρυα στις μήτρες των μητέρων σας. Γι' αυτό μην επαινέσετε τον εαυτό σας (περιγράφοντας τον εαυτό σας ως ευσεβή). Αυτός γνωρίζει καλύτερα ποιος φυλάσσεται από την τιμωρία Του (τηρώντας τις εντολές Του).
वे लोग जो बड़े गुनाहों तथा अश्लील कार्यों[9] से दूर रहते हैं, सिवाय कुछ छोटे गुनाहों के। निःसंदेह आपका पालनहार बड़ा क्षमा करने वाला है। वह तुम्हें अधिक जानने वाला है जब उसने तुम्हें धरती[10] से पैदा किया और जब तुम अपनी माँओं के पेटों में बच्चे थे। अतः अपनी पवित्रता का दावा मत करो, वह उसे ज़्यादा जानने वाला है जो वास्तव में परहेज़गार है।
quelli che si astengono dal commettere i grandi peccati e le nefandezze, tranne i piccoli peccati. In verità il tuo Dio è Colui che accoglie il pentimento. Lui vi conosce meglio: vi ha creato dalla terra e diventaste feti nei ventri delle vostre madri. Non vantate la vostra purezza: Lui conosce bene chi è devoto.
32. Tie, kurie vengia didelių nuodėmių ir Al-Favahiš (neteisėtų seksualinių santykių), išskyrus mažas kaltes – iš tiesų, jūsų Viešpats yra Dosnus Atleidime. Jis žino jus gerai, kuomet sukūrė jus iš žemės (kurdamas Adamą (Adomą)), ir kuomet jūs buvote embrionai savo motinų gimdose. Todėl nepriskirkite sau tyrumo (išaukštindami save). Jis žino geriausiai apie tą, kuris bijo Allaho ir atlieka savo pareigą Jam [t. y. tą, kuris yra Al-Mutakūn (pamaldus, žr. ają 2:2)].
Isaan sun warra dogoggora xixiqqoo malee dilii gugurdoofi sagaagalummaa irraa fagaataniidha. Gooftaan kee araaramni Isaa bal’aadha. Inni akkaan isin beekaadha yeroo dachii irraa isin uumeefi yeroo isin garaalee haadholee teessanii keessatti ulfoowwan taatanii jirtan . Lubbuulee teessan hin qulqulleessinaa. Inni nama (Isa) sodaatu akkaan beekaadha.
[Это] те, которые избегают великих грехов и мерзостей, кроме мелких проступков. Воистину, твой Господь обладает безграничным прощением. Он лучше знал вас [ещё] тогда, когда сотворил вас из земли и когда вы были зародышами в утробах ваших матерей. Так не восхваляйте же самих себя — Он лучше знает тех, кто богобоязнен.
оне који се клоне великих греха и разврата, а оне мале грехе Он ће да опрости, јер твој Господар, заиста, неизмерно прашта, Он најбоље зна све о вама, откад вас је створио од земље и од кад сте били замеци у утробама ваших мајки; зато се не хвалишите - Он најбоље зна оног који се клони греха и чини добра дела.
Ambao wanajiweka mbali na madhambi makuu na vitendo vichafu, isipokuwa makosa hafifu. Hakika Mola wako Mlezi ni Mkunjufu wa maghfira, naye anakujueni sana tangu alipokuumbeni kutoka kwenye ardhi, na mlipokuwa mimba matumboni mwa mama zenu. Basi msijione watakatifu. Yeye anamjua sana mwenye kujikinga akawa mbali na maovu.
de som håller sig borta från stora synder och skamlösa handlingar, även om de ibland begår mindre fel. Din Herre är rik på förlåtelse. Han visste allt om er redan när han formade er [fader Adam] ur jord, och när ni ännu låg som foster i era mödrars livmödrar. Så hävda inte att ni är rättfärdiga – han är den som bäst vet vem som verkligen fruktar honom.
Onlar küçük kusurlar dışında günâhların büyüklerinden ve çirkin işlerden kaçınırlar. Şüphesiz Rabbin, mağfireti çok geniş olandır. Sizi topraktan meydana getirdiği zaman da ve siz, annelerinizin karnında cenin halinde iken de sizi en iyi O bilir. Öyleyse kendi kendinizi temize çıkarmayın. Kimin takvalı olduğunu en iyi O bilir.
ان لوگوں کو جو بڑے گناہوں سے بچتے ہیں اور بے حیائی سے بھی[1] ۔ سوائے کسی چھوٹے سے گناه کے[2]۔ بیشک تیرا رب بہت کشاده مغفرت واﻻ ہے، وه تمہیں بخوبی جانتا ہے جبکہ اس نے تمہیں زمین سے پیدا کیا اور جبکہ تم اپنی ماؤں کے پیٹ میں بچے تھے[3]۔ پس تم اپنی پاکیزگی آپ بیان نہ کرو[4]، وہی پرہیزگاروں کو خوب جانتا ہے.
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ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)dhaalika mablaghuhum mina l-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabeelihi wahuwa a'lamu bimani htadaa
DIN 31635ḏālika mablaġuhum mina l-ʿilmi ʾinna rabbaka huwa ʾaʿlamu biman ḍalla ʿan sabīlihi wahuwa ʾaʿlamu bimani htadā
That is the extent of their knowledge. Your Lord knows best who has strayed from His path, and He knows best who has accepted guidance.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right
This is their sum of knowledge; verily, thy Lord knows best who has erred from His way, and He knows best who is guided
This is the sum of their knowledge. Truly thy Lord best knoweth him who erreth from his way, and He best knoweth him who hath received guidance
This is their highest pitch of knowledge. Verily thy Lord well knoweth him who erreth from his way; and He well knoweth him who is rightly directed
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Easy-read · not authoritative
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi liyajziya lladheena asaa'oo bimaa 'amiloo wayajziya lladheena ahsanoo bil-husnaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi liyaǧziya llaḏīna ʾasāʾū bimā ʿamilū wayaǧziya llaḏīna ʾaḥsanū bil-ḥusnā
To God belongs whatever is in the heavens and whatever is on earth. He will repay those who do evil according to their deeds, and recompense those who do good with the best.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness
God's is what is in the heavens and what is in the earth, that He may reward those who do evil for what they have done; and may reward those who do good with good
And whatever is in the Heavens and in the Earth is God's that he may reward those who do evil according to their deeds: and those who do good will He reward with good things
Unto God belongeth whatever is in heaven and earth: That He may reward those who do evil, according to that which they shall have wrought; and may reward those who do well, with the most excellent reward
53:32 — the verse above
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Easy-read · not authoritative
Easy-read (simplified)afara'ayta lladhee tawallaa
DIN 31635ʾafaraʾayta llaḏī tawallā
The translators word this verse differently
Have you considered him who turned away?
Didst thou (O Muhammad) observe him who turned away
Hast thou considered him who turns his back
Hast thou considered him who turned his back
What thinkest thou of him who turneth aside from following the truth
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
Easy-read · not authoritative
Easy-read (simplified)wa'a'taa qaleelan wa'akdaa
DIN 31635waʾaʿṭā qalīlan waʾakdā
The translators word this verse differently
And gave a little, and held back?
And gave a little, then was grudging
who gives but little and then stops
Who giveth little and is covetous
and giveth little, and covetously stoppeth his hand
4:94
Why this passage is in the study finding 08
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa darabtum fee sabeeli llaahi fatabayyanoo walaa taqooloo liman alqaa ilaykumu s-salaama lasta mu'minan tabtaghoona 'arada l-hayaati d-dunyaa fa'inda llaahi maghaanimu katheeratun kadhaalika kuntum min qablu famanna llaahu 'alaykum fatabayyanoo inna llaaha kaana bimaa ta'maloona khabeeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā ḍarabtum fī sabīli llāhi fatabayyanū walā taqūlū liman ʾalqā ʾilaykumu s-salāma lasta muʾminan tabtaġūna ʿaraḍa l-ḥayāti d-dunyā faʿinda llāhi maġānimu kaṯīratun kaḏālika kuntum min qablu famanna llāhu ʿalaykum fatabayyanū ʾinna llāha kāna bimā taʿmalūna ḫabīran
The translators word this verse differently
O you who believe! When you journey in the way of God, investigate, and do not say to him who offers you peace, "You are not a believer," aspiring for the goods of this world. With God are abundant riches. You yourselves were like this before, and God bestowed favor on you; so investigate. God is well aware of what you do.
Compare translations (4)
O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do
O ye who believe! when ye are knocking about in the way of God be discerning, and do not say to him who offers you a salutation, 'Thou art no believer,' craving after the chances of this world's life, for with God are many spoils! So were ye aforetime, but God was gracious to you, be ye then discerning; verily, God of what ye do is well aware
O believers! when ye go forth to the fight for the cause of God, be discerning, and say not to every one who meeteth you with a greeting, "Thou art not a believer" in your greed after the chance good things of this present life! With God are abundant spoils. Such hath been your wont in times past; but god hath been gracious to you. Be discerning, then, for God well knoweth what ye do
O true believers, when ye are on a march in defence of the true religion, justly discern such as ye shall happen to meet, and say not unto him who saluteth you, thou art not a true believer; seeking the accidental goods of the present life; for with God is much spoil: Such have ye formerly been; but God hath been gracious unto you; therefore make a just discernment, for God is well acquainted with that which ye do
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Kur të dilni (për të luftuar) në rrugën e Allahut, shqyrtoni çdo gjë me kujdes e mos i thoni atij që ju përshëndet me selam: "Nuk je besimtar", duke kërkuar kështu pasurinë e kësaj bote, sepse tek Allahu ka begati të shumta. Ashtu ishit edhe ju më parë, por Allahu ju dha mirësi, andaj shqyrtoni çdo gjë me kujdes! Allahu e di mirë çfarë veproni.
হে মুমিনগণ! যখন তোমরা আল্লাহর রাস্তায় (জিহাদের জন্যে) বের হবে তখন যাচাই-বাছাই করে নিবে (কে তোমাদের বন্ধু, কে শত্রু)। আর যদি কেউ তোমাদের নিকট ইসলামকে প্রকাশ করে, পার্থিব জীবনের স্বার্থ হাসিলের আশায় তাকে বলবে না যে, ‘তুমি মু’মিন নও’।(৩৮) অথচ আল্লাহর কাছে রয়েছে প্রচুর গনীমত। তোমরাতো পূর্বে এর মতোই ছিলে।(৩৯) অতঃপর আল্লাহ তোমাদের প্রতি অনুগ্রহ করলেন। সুতরাং (কাউকে হত্যার আগে) তোমরা যাচাই-বাছাই করবে। নিশ্চয় তোমরা যা করো সে সম্পর্কে আল্লাহ সম্যক অবগত।
O vi koji vjerujete, kada u boj na Allahovom putu krenete, sve dobro provjerite i onome ko vam nazove selam nemojte reći: "Ti nisi vjernik!", u želji za prolaznim dobrima dunjalučkog života, jer kod Allaha su mnoga dobra. Takvi ste ranije i vi bili, pa vam je Allah darovao milost Svoju. Zato, sve dobro provjerite, a Allah, doista, dobro zna ono što vi radite.
O vi koji vjerujete, kada u boj na Allahovom putu krenete, sve dobro provjerite i onome tko vam nazove selam nemojte reći: "Ti nisi vjernik!" u želji za prolaznim dobrima ovosvjetskog života, jer kod Allaha su mnoga dobra. Takvi ste ranije i vi bili, pa vam je Allah darovao milost Svoju. Zato, sve dobro provjerite, a Allah, doista, dobro zna ono što vi radite.
Ee hey mon gooŋɗinɓe, si on njaahii e ɗatngal ɓannginee [tefon] wata on mbi'an on berliiɗo e mon kisal : "Wanaa a gooŋɗinɗo", hiɗon ɗaɓɓa jawdi nguurdam aduna, ko ka Alla konhoyri ɗuuɗundi woni. Ko wano non laatornoɗon ko adii, Alla dokkei e mon. Ɓannginee. Pellet, Alla Laatike kumpitiiɗo ko ngolloton.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! როდესაც ალლაჰის გზაზე გამოდიხართ, გაარჩიეთ (ისინი, ვისთანაც მიდიხართ და ვისაც ტოვებთ) და ნუ ეტყვით იმას, ვინც მშვიდობით მოგესალმებათ [ვისაც მორწმუნის ნიშნები აქვს და თქვენთან არ იბრძვის]: «შენ არ ხარ მორწმუნე» — (შეიძლება იგი მორწმუნე იყოს, რომელიც თავის რწმენას მალავს) — ამქვეყნიური ცხოვრების წარმავალი სიკეთეების მოპოვების სურვილით. რადგან ალლაჰთანაა უხვი ნადავლი. ასეთები იყავით თქვენც ადრე [თქვენი წარმართული ტომებისგან მალავდით თქვენს რწმენას], მაგრამ ალლაჰმა მოწყალება გაიღო თქვენზე. ამიტომ გაარჩიეთ (თქვენი მოქმედებები, რათა შეცდომით მორწმუნე არ მოკლათ). ჭეშმარიტად, ალლაჰმა უწყის ის, რასაც აკეთებთ.
O die ihr glaubt, wenn ihr auf dem Weg Allahs umherreist, dann vergewissert euch und sagt nicht zu einem, der euch den Friedensgruß (und Islam) entgegenbringt: „Du bist kein Gläubiger!“, wobei ihr nach den Glücksgütern des diesseitigen Lebens trachtet. Doch bei Allah ist Gutes in Fülle. So wart ihr zuvor (auch), aber dann hat Allah euch eine Wohltat erwiesen. Demnach vergewissert euch. Wahrlich, Allah ist kundig dessen, was ihr tut.
Ω, εσείς που πιστεύετε! Όταν πηγαίνετε να πολεμήσετε στο δρόμο του Αλλάχ, βεβαιωθείτε (ποιον πολεμάτε, για να μην σκοτώσετε έναν πιστό που κρύβει την πίστη του από τον άπιστο λαό του που σας πολεμάει). Και μην λέτε σ' αυτόν που σας δείχνει ότι είναι Μουσουλμάνος (και δεν σας πολεμάει μαζί με τον άπιστο λαό του): «Δεν είσαι πιστός (αλλά δείχνεις ότι είσαι πιστός για να προστατεύσεις τον εαυτό σου).», αναζητάτε μ' αυτό (να πάρετε τα χρήματά του ως λάφυρα, και) τα κέρδη της εγκόσμιας ζωής, ενώ ο Αλλάχ έχει άφθονα κέρδη. Ήσασταν πριν και εσείς έτσι (σαν αυτόν, κρύβατε την πίστη σας από τον λαό σας), αλλά ο Αλλάχ σας ευλόγησε (δίνοντάς σας δύναμη). Επομένως, βεβαιωθείτε, πράγματι, ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση.
ऐ ईमान वालो! जब तुम अल्लाह के मार्ग में (जिहाद के लिए) निकलो, तो छानबीन[64] कर लिया करो। और जो तुम्हें सलाम[65] करे, उसे यह न कहो कि तुम ईमान वाले नहीं हो। तुम सांसारिक जीवन का सामान चाहते हो, तो अल्लाह के पास बहुत-सी ग़नीमतें हैं। पहले तुम भी ऐसे[66] ही थे, फिर अल्लाह ने तुमपर उपकार किया। अतः ठीक से छानबीन कर लिया करो। निःसंदेह अल्लाह तुम्हारे कर्मों से सूचित है।
O credenti, se andate in guerra per la causa di Allāh, siate chiari, e non dite a chi vi offre la pace: «Non sei credente!», desiderando il guadagno terreno, e da Allāh ci sono abbondanti beni. Così eravate una volta, e Allāh vi ha concesso molto della Sua grazia. Siate chiari: in verità Allāh di tutto ciò che fate è Conoscitore.
94. O jūs, kurie tikite! Kai jūs einate (kovoti) vardan Allaho, liudykite (tiesą) ir nesakykite niekam, kas sveikinasi su jumis (priimdami islamą): „Tu nesi tikintis.“, siekdami greitai gendančių šio žemiškojo gyvenimo daiktų. Daug daugiau naudos ir grobio yra pas Allahą. Vienodai, koks jis yra dabar, buvote jūs patys prieš tai, kol Allahas suteikė jums Savo Malones (t. y. atvedė jus į islamą), taigi būkite atsargūs diskriminuoti. Allahas yra Visada Gerai Žinantis apie tai, ką jūs darote.
Yaa warra amantan! Yeroo karaa Rabbii keessatti (loluuf) deemtan (dubbii) adda baafadhaa. nama salaamtaa isiniin jedheen “ati Mu’uminaa miti" hin jedhinaa, meeshaa addunyaa barbaaduuf, Boojuun baay’een Rabbi bira jirtii, Duraan isinis akkasuma turtanii Rabbiin isin irratti tola oolee. dubbii adda baafadhaa. Rabbiin waan isin hojjattan keessa beekaa ta'eera.
О вы, которые уверовали! Когда вы выступаете по пути Аллаха, удостоверяйтесь и не говорите тому, кто приветствует вас миром: «Ты не являешься верующим», стремясь к преходящим благам мирской жизни; ведь у Аллаха — многочисленные трофеи. Такими были и вы прежде, но Аллах оказал вам милость; так удостоверяйтесь же. Воистину, Аллах всегда был [и пребудет] сведущим о том, что вы совершаете.
О ви који верујете, када кренете у бој на Аллаховом путу, све добро проверите и ономе ко вам назове поздрав мира немојте рећи: „Ти ниси верник!“ У жељи за пролазним добрима овосветског живота, јер код Аллаха су многа добра. Такви сте и ви били раније, па вам је Аллах даровао Своју милост. Зато, све добро проверите, а Аллах, заиста, добро зна оно што ви радите.
Enyi mlioamini! Mnaposafiri katika Njia ya Mwenyezi Mungu, basi chunguzeni sawasawa, wala msimwambie anayewatolea salamu: 'Wewe si Muumini'; kwa kutaka manufaa ya maisha ya dunia hii, hali ya kuwa kwa Mwenyezi Mungu ndiko zipo ghanima nyingi. Hivyo ndivyo mlivyokuwa nyinyi zamani, na Mwenyezi Mungu akawaneemesha. Basi chunguzeni sawasawa. Hakika, Mwenyezi Mungu kwa yale mnayoyatenda anazo habari zote.
Troende! När ni rycker ut för Guds sak, var då noggranna i ert omdöme. Säg inte till den som [visar att han är muslim och] hälsar er med fredshälsningen: ”Du tror inte alls!”, i jakt på en världslig vinst. Hos Gud finns ju riklig vinning. Så var ni själva tidigare [muslimer i hemlighet], men Gud visade er sin nåd. Var därför noggranna. Gud är väl medveten om vad ni gör.
Ey iman edenler! Allah yolunda savaşa çıktığınızda durumu iyice araştırıp anlamadan size selam veren kimseye, dünya hayatını arzulayarak; “Sen Mümin değilsin!” demeyin. Zira Allah katında pek çok ganimetler vardır. Daha önceden siz de öyleydiniz de, Allah size ihsan etti. Öyleyse iyice araştırıp anlayın. Allah şüphesiz yaptıklarınızdan haberdardır.
اے ایمان والو! جب تم اللہ کی راه میں جا رہے ہو تو تحقیق کر لیا کرو اور جو تم سے سلام علیک کرے تو اسے یہ نہ کہہ دو کہ تو ایمان واﻻ نہیں[1] ۔ تم دنیاوی زندگی کے اسباب کی تلاش میں ہو تو اللہ تعالیٰ کے پاس بہت سی غنیمتیں ہیں[2]۔ پہلے تم بھی ایسے ہی تھے، پھر اللہ تعالیٰ نے تم پر احسان کیا لہٰذا تم ضرور تحقیق وتفتیش کر لیا کرو، بے شک اللہ تعالیٰ تمہارے اعمال سے باخبر ہے۔
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وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًٔا وَمَن قَتَلَ مُؤْمِنًا خَطَـًٔا فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ ٱللَّهِ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)wamaa kaana limu'minin an yaqtula mu'minan illaa khata'an waman qatala mu'minan khata'an fatahreeru raqabatin mu'minatin wadiyatun musallamatun ilaa ahlihi illaa an yassaddaqoo fa'in kaana min qawmin 'aduwwin lakum wahuwa mu'minun fatahreeru raqabatin mu'minatin wa'in kaana min qawmin baynakum wabaynahum meethaaqun fadiyatun musallamatun ilaa ahlihi watahreeru raqabatin mu'minatin faman lam yajid fasiyaamu shahrayni mutataabi'ayni tawbatan mina llaahi wakaana llaahu 'aleeman hakeemaa
DIN 31635wamā kāna limuʾminin ʾan yaqtula muʾminan ʾillā ḫaṭaʾan waman qatala muʾminan ḫaṭaʾan fataḥrīru raqabatin muʾminatin wadiyatun musallamatun ʾilā ʾahlihi ʾillā ʾan yaṣṣaddaqū faʾin kāna min qawmin ʿaduwwin lakum wahuwa muʾminun fataḥrīru raqabatin muʾminatin waʾin kāna min qawmin baynakum wabaynahum mīṯāqun fadiyatun musallamatun ʾilā ʾahlihi wataḥrīru raqabatin muʾminatin faman lam yaǧid faṣiyāmu šahrayni mutatābiʿayni tawbatan mina llāhi wakāna llāhu ʿalīman ḥakīman
Never should a believer kill another believer, unless by error. Anyone who kills a believer by error must set free a believing slave, and pay compensation to the victim's family, unless they remit it as charity. If the victim belonged to a people who are hostile to you, but is a believer, then the compensation is to free a believing slave. If he belonged to a people with whom you have a treaty, then compensation should be handed over to his family, and a believing slave set free. Anyone who lacks the means must fast for two consecutive months, by way of repentance to God. God is All-Knowing, Most Wise.
It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise
It is not for a believer to kill a believer save by mistake; and whosoever kills a believer by mistake then let him free a believing neck; and the blood-money must be paid to his people save what they shall remit as alms. But if he be from a tribe hostile to you and yet a believer, then let him free a believing neck. And if it be a tribe betwixt whom and you there is an alliance, then let the blood-money be paid to his friends, and let him free a believing neck; but he who cannot find the means, then let him fast for two consecutive months - a penance this from God, for God is knowing, wise
A believer killeth not a believer but by mischance: and whoso killeth a believer by mischance shall be bound to free a believer from slavery; and the blood-money shall be paid to the family of the slain, unless they convert it into alms. But if the slain believer be of a hostile people, then let him confer freedom on a slave who is a believer; and if he be of a people between whom and yourselves there is an alliance, then let the blood-money be paid to his family, and let him set free a slave who is a believer: and let him who hath not the means, fast two consecutive months. This is the penance enjoined by God; and God is Knowing, Wise
It is not lawful for a believer to kill a believer, unless it happen by mistake; and whoso killeth a believer by mistake, the penalty shall be the freeing of a believer from slavery, and a fine to be paid to the family of the deceased, unless they remit it as alms: And if the slain person be of a people at enmity with you, and be a true believer, the penalty shall be the freeing of a believer; but if he be of a people in confederacy with you, a fine to be paid to his family, and the freeing of a believer. And he who findeth not wherewith to do this, shall fast two months consecutively, as a penance enjoined from God; and God is knowing and wise
وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)waman yaqtul mu'minan muta'ammidan fajazaa'uhu jahannamu khaalidan feehaa waghadiba llaahu 'alayhi wala'anahu wa'a'adda lahu 'adhaaban 'azeemaa
DIN 31635waman yaqtul muʾminan mutaʿammidan faǧazāʾuhu ǧahannamu ḫālidan fīhā waġaḍiba llāhu ʿalayhi walaʿanahu waʾaʿadda lahu ʿaḏāban ʿaẓīman
The translators word this verse differently
Whoever kills a believer deliberately, the penalty for him is Hell, where he will remain forever. And God will be angry with him, and will curse him, and will prepare for him a terrible punishment.
Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom
And whoso kills a believer purposely, his reward is hell, to dwell therein for aye; and God will be wrath with him, and curse him, and prepare for him a mighty woe
But whoever shall kill a believer of set purpose, his recompense shall be hell; for ever shall he abide in it; God shall be wrathful with him, and shall curse him, and shall get ready for him a great torment
But whoso killeth a believer designedly, his reward shall be hell; he shall remain therein for ever; and God shall be angry with him; and shall curse him, and shall prepare for him a great punishment
4:94 — the verse above
لَّا يَسْتَوِى ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَفَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)laa yastawee l-qaa'idoona mina l-mu'mineena ghayru oolee d-darari wal-mujaahidoona fee sabeeli llaahi bi'amwaalihim wa'anfusihim faddala llaahu l-mujaahideena bi'amwaalihim wa'anfusihim 'alaa l-qaa'ideena darajatan wakullan wa'ada llaahu l-husnaa wafaddala llaahu l-mujaahideena 'alaa l-qaa'ideena ajran 'azeemaa
DIN 31635lā yastawī l-qāʿidūna mina l-muʾminīna ġayru ʾūlī ḍ-ḍarari wal-muǧāhidūna fī sabīli llāhi biʾamwālihim waʾanfusihim faḍḍala llāhu l-muǧāhidīna biʾamwālihim waʾanfusihim ʿalā l-qāʿidīna daraǧatan wakullan waʿada llāhu l-ḥusnā wafaḍḍala llāhu l-muǧāhidīna ʿalā l-qāʿidīna ʾaǧran ʿaẓīman
The translators word this verse differently
Not equal are the inactive among the believers-except the disabled-and the strivers in the cause of God with their possessions and their persons. God prefers the strivers with their possessions and their persons above the inactive, by a degree. But God has promised goodness to both. Yet God favors the strivers, over the inactive, with a great reward.
Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary
Not alike are those of the believers who sit at home without harm, and those who are strenuous in God's way with their wealth and their persons. God hath preferred those who are strenuous with their wealth and their persons to those who sit still, by many degrees, and to each hath God promised good, but God hath preferred the strenuous for a mighty hire over those who sit still
Those believers who sit at home free from trouble, and those who do valiantly in the cause of God with their substance and their persons, shall not be treated alike. God hath assigned to those who contend earnestly with their persons and with their substance, a rank above those who sit at home. Goodly promises hath He made to all. But God hath assigned to the strenuous a rich recompense, above those who sit still at home
Those believers who sit still at home, not having any hurt, and those who employ their fortunes and their persons for the religion of God, shall not be held equal. God hath preferred those who employ their fortunes and their persons in that cause, to a degree of honour above those who sit at home: God hath indeed promised every one paradise, but God hath preferred those who fight for the faith before those who sit still
دَرَجَٰتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)darajaatin minhu wamaghfiratan warahmatan wakaana llaahu ghafooran raheemaa
DIN 31635daraǧātin minhu wamaġfiratan waraḥmatan wakāna llāhu ġafūran raḥīman
Degrees from Him, and forgiveness, and mercy. God is Forgiving and Merciful.
Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful
degrees from him, and pardon and mercy, for God is forgiving and merciful
Rank of his own bestowal, and forgiveness, and mercy; for God is Indulgent, Merciful
by adding unto them a great reward, by degrees of honour conferred on them from him, and by granting them forgiveness, and mercy; for God is indulgent and merciful
49:11
Why this passage is in the study finding 09
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
Compare translations (4)
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Asnjë popull të mos tallet me ndonjë popull tjetër, se ata mund të jenë më të mirë se këta; as gratë të mos tallen me gra të tjera, se ato mund të jenë më të mira se këto. Mos përbuzni dhe mos thërrisni njëri-tjetrin me nofka (fyese). Sa i shëmtuar është emri i keq pas besimit! E, ata që nuk pendohen, mu ata janë të padrejtët.
তোমাদের কোন সম্প্রদায় যেন অপর কোন সম্প্রদায়কে ঠাট্টা-বিদ্রুপ না করে, হতে পারে তারা বিদ্রুপকারীদের চেয়ে উত্তম। আর নারীরাও যেন অন্য নারীদেরকে ঠাট্টা-বিদ্রুপ না করে, হতে পারে তারা বিদ্রুপকারীদের চেয়ে উত্তম। আর তোমরা একে অপরের দোষারোপ করো না এবং তোমরা একে অপরকে মন্দ নামে ডেকো না। ঈমানের পর মন্দ নাম কতই না নিকৃষ্ট! আর যারা (এ সব পাপাচার থেকে) তাওবা করে না, তারাই তো যালিম।
O vjernici, neka se muškarci jedni drugima ne rugaju, možda su oni bolji od njih, a ni žene drugim ženama, možda su one bolje od njih. I ne kudite jedni druge i ne zovite jedni druge ružnim nadimcima! Kako je ružno da se vjernici spominju podrugljivim nadimcima! A oni koji se ne pokaju – sami sebi čine nepravdu.
O vjernici, neka se muškarci jedni drugima ne rugaju, možda su oni bolji od njih, a ni žene drugim ženama, možda su one bolje od njih. I ne kudite jedni druge i ne zovite jedni druge ružnim nadimcima! Kako je ružno da se vjernici spominju podrugljivim nadimcima! A oni koji se ne pokaju – sami sebi čine nepravdu.
Eey mon yo ɓen gooŋɗinɓe ! Wota yimɓe jalnor yimɓe : hino gasa hara ɓen (jalaaɓe) hino ɓuri ɓe moƴƴude. Wanaa rewɓe ngoni ko jalnorta rewɓe : hino gasa hara ɓeen no ɓuri ɓe moƴƴude. Wata on aybidnir ko'e-mon, wota on bugondir jammooje (bonɗe). Innde faasiqaaku nden bonii ɓaawo nde gooŋɗinal nden. Kala mo tuubaali, ko ɓeen ngoni tooñuɓe ɓen.
ო, თქვენ, მორწმუნეებო! ნუ დასცინიან ერთმანეთს მორწმუნე კაცები (სხვა) მორწმუნე კაცებს; შესაძლოა, ისინი [ვისაც დასცინიან] უკეთესნი არიან მათზე [ვინც დასცინის]! და ნუ დასცინიან ქალები ერთმანეთს: იქნებ ისინი მათზე უკეთესნი არიან! და ნუ შეურაცხყოფთ საკუთარ თავს [ნუ ილაპარაკებთ ერთმანეთზე ცუდს] და ნუ დაარქმევთ ერთმანეთს შეურაცხმყოფელ ზედმეტსახელებს. საზიზღარია, როდესაც რწმენის მიღების შემდეგ ადამიანს უწოდებენ "ბილწ სახელს"! ხოლო ვინც არ მოინანიებს (თავისი დაცინვის, ცილისწამებისა და შეურაცხყოფის გამო), სწორედ ის იქნება უსამართლო (საკუთარი თავის მიმართ).
O die ihr glaubt, die einen (Leute) sollen nicht über die anderen spotten, vielleicht sind eben diese besser als sie. Auch sollen nicht Frauen über andere Frauen (spotten), vielleicht sind eben diese besser als sie. Und beleidigt euch nicht gegenseitig durch Gesten und bewerft euch nicht gegenseitig mit (hässlichen) Beinamen. Wie schlimm ist die Bezeichnung des Frevels, nachdem man den Glauben (angenommen) hat! Und wer nicht bereut, so sind jene die Ungerechten.
Ω, εσείς που πιστεύετε! Ας μη χλευάζουν κάποιοι κάποιους άλλους, ίσως (οι τελευταίοι) να είναι καλύτεροι απ' εκείνους (τους πρώτους), ούτε κάποιες γυναίκες (να χλευάζουν) άλλες γυναίκες, ίσως (οι τελευταίες) να είναι καλύτερες απ' εκείνες (τις πρώτες), ούτε να μιλάει ο ένας πίσω από την πλάτη του άλλου με κάτι κακό ή για κάποιο ελάττωμά του, ούτε να αποκαλείτε ο ένας τον άλλον με προσβλητικά ψευδώνυμα. Το χειρότερο ψευδώνυμο (και χαρακτηρισμός) είναι το «ανυπάκουος» (που το αξίζει αυτός που κάνει τα προαναφερόμενα) αφού έχει γίνει πιστός! Όποιος (δε σταματάει και) δε στρέφεται με μεταμέλεια προς τον Αλλάχ, τέτοιοι είναι οι άδικοι.
ऐ लोगो जो ईमान लाए हो![6] एक जाति दूसरी जाति का उपहास न करे, हो सकता है कि वे उनसे बेहतर हों। और न कोई स्त्रियाँ अन्य स्त्रियों की हँसी उड़ाएँ, हो सकता है कि वे उनसे अच्छी हों। और न अपनों पर दोष लगाओ, और न एक-दूसरे को बुरे नामों से पुकारो। ईमान के बाद अवज्ञाकारी होना बुरा नाम है। और जिसने तौबा न की, तो वही लोग अत्याचारी हैं।
O Credenti, non deridano i popoli altri popoli, che potrebbero essere migliori di loro, né le donne deridano altre donne, perché quest’ultime potrebbero essere migliori di loro, e non insultatevi a vicenda e non rivolgetevi epiteti indegni: che infausto nome è «Malvagio» dopo essere diventato credente! E coloro che non se ne astengono, quelli sono gli ingiusti.
11. O jūs, kurie tikite! Neleiskite vieniem (vyram) šaipytis iš kitų, nes kiti gali būti geresni už juos. Ir neleiskite vienoms moterims šaipytis iš kitų moterų, nes kitos gali būti geresnės už jas. Ir nežeminkite vieni kitų, bei nesikreipkite blogomis pravardėmis. Ir kaip blogai yra vadinti savo brolį (nusidėjėliu ar nedorėliu), kuomet (jis yra priėmęs) tikėjimą. Ir kas neatgailauja, tas yra Zalimūn (nedorėlis, piktadarys t. t.).
Isin yaa warra amantan ormi orma irratti (Dhiironni dhiirota biraatti) hin qoosin. Isaan irra caaluun isaanii (tuffatamtootaa) ni mala. Dubartoonnis dubartoota biraa (hinqoosin). Isaan irra caaluun isaanii (tuffatamtootaa) ni mala. lubbuulee teessan wal hin eybessinaa; maqaa qoosaatiin wal hin arrabsinaa. Erga amanuutii maqaan faasiquummaa (jallinaa) waa fokkatee! Namni hin tawbatin, isaanumatu miidhaa raawwattoota. [4]
О вы, которые уверовали! Пусть одни люди не высмеивают других, — быть может, те лучше них, и пусть женщины не [высмеивают] других женщин, — быть может, те лучше них. Не порочьте самих себя и не называйте друг друга [обидными] прозвищами. Скверно название «нечестие» после веры! А кто не покается, то такие и есть несправедливые.
О ви који верујете, нека се мушкарци једни другима не ругају, можда су они бољи од њих, а ни жене другим женама, можда су оне боље од њих. И не кудите једни друге и не зовите једни друге ружним надимцима! Како је ружно да се верници спомињу подругљивим надимцима! А они који се не покају – сами себи чине неправду.
Enyi mlioamini! Wanaume wasiwadharau wanaume wenzao, wala wanawake wasiwadharau wanawake wenzao. Huenda hao wakawa bora kuliko wao. Wala msivunjiane heshima, wala msiitane kwa majina ya kejeli. Ni uovu kutumia jina baya baada ya kwisha amini. Na wasiotubu, hao ndio wenye kudhulumu.
Troende! Låt inte en grupp män göra narr av en annan – kanske dessa [som de gjorde narr av] är bättre än dem. Och kvinnor ska inte göra narr av andra kvinnor – kanske dessa [som de gjorde narr av] är bättre än dem. Peka inte ut varandras brister och ge inte varandra öknamn. Det är verkligen fruktansvärt att kallas ogudaktig efter att man har antagit tron. Och de som [gör detta och] inte ångrar sig hör till de orättfärdiga.
Ey iman edenler! Bir topluluk, diğer bir toplulukla alay etmesin. Belki de onlar (alay edilenler), alay edenlerden daha hayırlıdır. Kadınlar da başka kadınlarla alay etmesin. Belki de onlar, bunlardan daha hayırlıdır. Kendi kendinizi ayıplamayın ve birbirinizi kötü lakaplarla çağırmayın. İmandan sonra fasıklık ne kötü bir isimdir! Kim tevbe etmezse, işte zalimler onlardır.
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وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'in taa'ifataani mina l-mu'mineena qtataloo fa'aslihoo baynahumaa fa'in baghat ihdaahumaa 'alaa l-'ukhraa faqaatiloo llatee tabghee hattaa tafee'a ilaa amri llaahi fa'in faa'at fa'aslihoo baynahumaa bil-'adli wa'aqsitoo inna llaaha yuhibbu l-muqsiteen
DIN 31635waʾin ṭāʾifatāni mina l-muʾminīna qtatalū faʾaṣliḥū baynahumā faʾin baġat ʾiḥdāhumā ʿalā l-ʾuḫrā faqātilū llatī tabġī ḥattā tafīʾa ʾilā ʾamri llāhi faʾin fāʾat faʾaṣliḥū baynahumā bil-ʿadli waʾaqsiṭū ʾinna llāha yuḥibbu l-muqsiṭīna
The translators word this verse differently
If two groups of believers fight each other, reconcile between them. But if one group aggresses against the other, fight the aggressing group until it complies with God's command. Once it has complied, reconcile between them with justice, and be equitable. God loves the equitable.
And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable
And if the two parties of the believers quarrel, then make peace between them; and if one of the twain outrages the other, then fight the party that has committed the outrage until it return to God's bidding; and if it do return then make peace between them with equity, and be just; verily, God loves the just
If two bodies of the faithful are at war, then make ye peace between them: and if the one of them wrong the other, fight against that party which doth the wrong, until they come back to the precepts of God: if they come back, make peace between them with fairness, and act impartially; God loveth those who act with impartiality
If two parties of the believers contend with one another, do ye endavour to compose the matter between them: And if the one of them offer an insult unto the other, fight against that party which offered the insult, until they return unto the judgment of God; and if they do return, make peace between them with equity: And act with justice; for God loveth those who act justly
إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa l-mu'minoona ikhwatun fa'aslihoo bayna akhawaykum waattaqoo llaaha la'allakum turhamoon
DIN 31635ʾinnamā l-muʾminūna ʾiḫwatun faʾaṣliḥū bayna ʾaḫawaykum wāttaqū llāha laʿallakum turḥamūna
The believers are brothers, so reconcile between your brothers, and remain conscious of God, so that you may receive mercy.
The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy
The believers are but brothers, so make peace between your two brethren and fear God, haply ye may obtain mercy
Only the faithful are brethren; wherefore make peace between your brethren; and fear God, that ye may obtain mercy
Verily the true believers are brethren: Wherefore reconcile your brethren; and fear God, that ye may obtain mercy
49:11 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
49:13
Why this passage is in the study finding 10
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
Compare translations (4)
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Ne ju krijuam prej një mashkulli e një femre dhe ju bëmë popuj e fise, që të njiheni mes vete. Pa dyshim, më fisniku prej jush tek Allahu është ai që i frikësohet më shumë Atij. Me të vërtetë, Allahu është i Gjithëdijshëm, Njohës i çdo fshehtësie.
হে মানুষ! আমি তোমাদেরকে একজন পুরুষ (আদম) ও একজন নারী (হাওয়া) থেকে সৃষ্টি করেছি।(২) আর তোমাদেরকে বিভিন্ন জাতি ও গোত্রে বিভক্ত করেছি, যাতে তোমরা পরস্পর পরিচিত হতে পারো। তোমাদের মধ্যে আল্লাহর কাছে সেই অধিক মর্যাদাসম্পন্ন যে তোমাদের মধ্যে অধিক তাকওয়া সম্পন্ন। নিশ্চয় আল্লাহ তো সর্বজ্ঞ, সম্যক অবহিত।
O ljudi, Mi vas od jednog čovjeka i jedne žene stvaramo i na narode i plemena vas dijelimo da biste se upoznali. Najugledniji je kod Allaha onaj koji Ga se najviše boji. Allah, uistinu, sve zna i nije Mu skriveno ništa.
O ljudi, Mi vas od jednog čovjeka i jedne žene stvaramo i na narode i plemena vas dijelimo da biste se upoznali. Najugledniji je kod Allaha onaj koji Ga se najviše boji. Allah, uistinu, sve zna i nije Mu skriveno ništa.
Eey mon yo yimɓe ! Min tagiriii on immorde e gorel e deyel, Min mbaɗiri on leƴƴi e gori, fii yo on anndindir. Pellet, ɓurɓe teddude e mon ɓen ka Allah, ko ɓurɓe gooŋɗude ɓen e mon. Pellet, Allah ko gannduɗo, kumpitiiɗo.
ჰე, ადამიანებო! ჭეშმარიტად, ჩვენ შეგქმენით (ერთი) მამაკაცისგან [ადამისგან] და (ერთი) ქალისგან [ჰავასგან], და გაგამრავლეთ, და გაქციეთ (სხვადასხვა) ერებად და ტომებად, რათა ერთმანეთი შეიცნოთ. ჭეშმარიტად, თქვენგან ყველაზე პატივცემული ალლაჰის წინაშე არის ყველაზე მეტად ღვთისმოშიში. ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ყოვლისშემცნობია!
O ihr Menschen, Wir haben euch ja von einem männlichen und einem weiblichen Wesen erschaffen, und Wir haben euch zu Völkern und Stämmen gemacht, damit ihr einander kennenlernt. Wahrlich, der Geehrteste von euch bei Allah ist der (Allah-)Fürchtendste von euch. Wahrlich, Allah ist allwissend und allkundig.
Ω, άνθρωποι! Πράγματι, σας έχουμε πλάσει από ένα αρσενικό και ένα θηλυκό, και σας κάναμε σε λαούς και φυλές για να γνωριστείτε μεταξύ σας (και όχι να καταφρονεί ο ένας τον άλλον). Πράγματι, ο πιο τιμημένος ανάμεσά σας, ενώπιον του Αλλάχ, είναι ο πιο ευσεβής (που φυλάσσεται περισσότερο από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του). Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα).
ऐ मनुष्यो![8] हमने तुम्हें एक नर और एक मादा से पैदा किया तथा हमने तुम्हें जातियों और क़बीलों में कर दिए, ताकि तुम एक-दूसरे को पहचानो। निःसंदेह अल्लाह के निकट तुममें सबसे अधिक सम्मान वाला वह है, जो तुममें सबसे अधिक तक़्वा वाला है। निःसंदेह अल्लाह सब कुछ जानने वाला, पूरी ख़बर रखने वाला है।
O uomini, in verità vi abbiamo creato maschio e femmina e vi abbiamo diviso in popoli e tribù, perché vi conosceste. In verità il più nobile di voi è per Allāh il più devoto. In verità Allāh è il Sapiente, il Conoscitore.
13. O žmonija! Iš tiesų Mes sukūrėme jus iš vyro ir moters, ir padarėme jus tautomis ir gentimis tam, kad (galėtumėte) vieni kitus pažinti. Iš tiesų, patys geriausi iš jūsų priešais Allahą yra pamaldžiausi [t. y. Mutakūn (žr. ają 2:2). Iš tiesų, Allahas yra Visa Žinantis, Visa Suprantantis.
Isin Yaa namootaa! Nuti dhiiraafi dubartii (Aadamiifii hawwaa) irraa isin uumne, sabootaafi gosoota isin taasifne akka wal beektaniif jecha. Rabbiin biratti irra kabajamaan keessan, irra Rabbiin sodaataa keessani. Rabbiin beekaa keessa hubataadha. [6]
О люди! Воистину, Мы сотворили вас из мужчины и женщины и сделали вас народами и племенами чтобы вы узнавали друг друга. Воистину, самый почтенный из вас перед Аллахом — наиболее богобоязненный. Воистину, Аллах — знающий, сведущий.
О људи, Ми вас од једног човека и једне жене стварамо и на народе и племена вас делимо да бисте се упознали. Најугледнији је код Аллаха онај који Га се највише боји. Аллах, уистину, све зна и није Му скривено ништа.
Enyi watu! Hakika Sisi tumewaumba kutokana na mwanamume na mwanamke. Na tumekujaalieni kuwa ni mataifa na makabila ili mjuane. Hakika aliye mtukufu zaidi kati yenu kwa Mwenyezi Mungu ni huyo aliye mcha Mungu zaidi katika nyinyi. Hakika Mwenyezi Mungu ni Mwenye kujua mno, Mwenye habari.
Människor! Vi har skapat er från en man och en kvinna och gjort er till folkslag och stammar så att ni ska lära känna varandra. Den ädlaste av er hos Gud är den med störst gudsfruktan. Gud är allvetande, väl medveten om allting.
Ey insanlar! Biz, sizi bir erkek ve bir dişiden yarattık. Sizi tanışasınız diye kollara ve kabilelere ayırdık. Allah katında en değerliniz, ondan en çok sakınanınız/takvalı olanınızdır. Şüphesiz Allah; Alim'dir, her şeyden haberdardır.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
49:13 — the verse above
قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
What this study rests on, and what it refusessigned with it7 of the 7 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across all five cleared translations (Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930, Itani 2012) of every verse listed, in full, and against nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
RE-DERIVED OVER FIVE ON 2026-09-08, superseding the version signed 2026-08-25 over four. Itani 2012 cleared on 2026-09-07, after that signing, and this study has now been read against him at every anchor. He enters as a fifth voice and is not promoted to the reading that settles anything. What changed: 49:13's criterion is now a three-way split across five renderings rather than a two-way split across four, Itani supplying "the most righteous"; 56:10 gains Itani's "the forerunners"; 49:14 gains Itani's "We have submitted", which stands with Pickthall's "We submit"; 4:95's outlier is now Sale alone of five; and 56:10's published rank is corrected. What did not change: the verse set, the reasons per verse, the God-does-the-ranking finding, and the refusal to use the islam/iman/ihsan framework.
WHY EACH VERSE IS IN: stated per verse in the selection, which is signed with this prose. Ten passages, fifteen verses, in two sets the synthesis keeps apart - passages describing degrees (35:32, 56:7-11, 4:95-96, 58:11, 12:76, 49:14) and passages governing what people may say about each other (53:32, 4:94, 49:11, 49:13). No verse was included that could not be given its own reason, and the re-check over five translations added and removed none.
PROBE VOCABULARY OF THIS RE-DERIVATION, RECORDED SO IT CAN BE RE-RUN. The version signed when four translations were cleared named no search terms; this re-check over five translations records its own. Run 2026-09-08 over all five cleared renderings, conjunctive, mushaf order: ["foremost"] - 6 verses; ["forerunners"] - 3; ["rank"] - 16; ["degree"] - 13; ["levels"] - 0. Union 31 verses. THE UNION IS NOT A CANDIDATE SET FOR THIS STUDY and no verse was taken from it: this set was reasoned per verse, not search-selected. Three results are recorded because they bear on the prose: "foremost" reaches 35:32 in Itani alone, "forerunners" reaches 56:10 in Itani alone, and "levels" - the word in the question - occurs in no rendering of any verse in the corpus.
WHERE THE RENDERINGS PART COMPANY, NAMED RATHER THAN RESOLVED. 49:14: the second thing the addressees are told to say is 'We have become Muslims' (Palmer), 'We submit' (Pickthall), 'We have submitted' (Itani), 'We profess Islam' (Rodwell), 'we have embraced Islam' (Sale) - the distinction the verse draws survives all five, the word does not, and Itani stands with Pickthall on submission rather than on Islam. 49:13: the criterion is 'the most pious' (Palmer, Sale), 'he who feareth Him most' (Rodwell), 'the best in conduct' (Pickthall), 'the most righteous' (Itani) - three senses across five renderings, and the synthesis now names the split rather than naming Pickthall against a single alternative. 4:95: the activity contrasted with sitting still is striving with wealth and lives (Pickthall, Palmer, Itani), contending earnestly (Rodwell), and fighting for the faith (Sale) - Sale's is the most narrowly military of the five, and the synthesis uses the sense the other four carry. 56:10 is the widest-diverging verse in the set (band 5, 745th of 6,236 on the five-based measure; the version signed when four translations were cleared gave 615th): Sale expands it to 'those who have preceded others in the faith', supplying 'in the faith' where the others do not, and Itani alone reaches for 'the forerunners' where Rodwell, Palmer and Pickthall all say 'foremost'.
WHAT THIS STUDY DELIBERATELY DOES NOT ANSWER, each with the uncleared layer that would answer it. (1) The islam / iman / ihsan triad is not used and is not in the synthesis: it is a later framework resting on the layer, and no hadith source has cleared the rights audit. If it ever appears it appears as what it is - a named framework from a named source, quoted, in the hadith layer - and not as the scheme these verses are sorted into. (2) Who the 'foremost' are, in 35:32 or 56:10-11: the five do not identify them, and identification would need , which exists in Arabic by age but has no cleared English. (3) Who is addressed in 49:14 and when: an occasion-of-revelation question, and the occasions layer is empty for every verse on this platform with its rights request open. (4) Whether anyone may be declared outside Islam: adjacent, and a reader may arrive carrying it, but these verses do not settle it and answering it would need juristic sources this platform holds none of. (5) Anything a reader should do: nothing here answers 'what should I do'.
SCOPE CLAUSES: 'in all five renderings' stands in this prose by editorial ruling of 2026-08-25, carried forward at the re-check over five translations with the count restated. In an introduction the agreement of the renderings is the standing premise and restating it is decoration; in a study the agreement is the finding, and the scope clause is the warrant that keeps the sentence retrieval rather than interpretation.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 August 2026
- Updated
- 14 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/