O people! We created you from a male and a female, and made you races and tribes, that you may know one another. The best among you in the sight of God is the most righteous. God is All-Knowing, Well-Experienced.
Is someone who doesn't join a jamaat a lesser Muslim?
In short
- The text says: people are made races and tribes that they may know one another, and the best among them in the sight of God is the most righteous (49:13); hold fast to the rope of God, all together, and do not become divided (3:103); and the one addressed has nothing to do with those who divided their religion, whose case rests with God (6:159).
- The text does not say: that one who does not join a group is a lesser Muslim. The Qur'an names no group a believer must join to be counted.
- The rest comes from: outside the Qur'an. The practice readers ask about, known by the names Tablighi Jamaat, tabligh, going out, chilla and gasht, or a preaching trip, is named here and not described or judged.
Where the renderings split
49:13, Itani: "The best among you in the sight of God is the most righteous"
49:13, Pickthall: "the noblest of you, in the sight of Allah, is the best in conduct"
49:13, Palmer: "the most honourable of you in the sight of God is the most pious of you"
49:13, Rodwell: "the most worthy of honour in the sight of God is he who feareth Him most"
49:13, Sale: "the most honourable of you, in the sight of God, is the most pious of you"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
In plain wordsEditorial written by the editors, not a translation
The text gives one measure of standing before God, and it is not membership. At 49:13 Pickthall has "the noblest of you, in the sight of Allah, is the best in conduct", and Rodwell "he who feareth Him most".
At 3:103 the holding together is to God's rope: Pickthall has "hold fast, all of you together, to the cable of Allah, and do not separate". At 6:159 Itani has "As for those who divided their religion", and "you have nothing to do with them".
No verse names a jamaat, and none counts a believer more or less by the group they join.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 49:13, widening across 3 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 3 passages, each with every cleared translation
3 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
49:13
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa n-naasu innaa khalaqnaakum min dhakarin wa'unthaa waja'alnaakum shu'ooban waqabaa'ila lita'aarafoo inna akramakum 'inda llaahi atqaakum inna llaaha 'aleemun khabeer
DIN 31635yā ʾayyuhā n-nāsu ʾinnā ḫalaqnākum min ḏakarin waʾunṯā waǧaʿalnākum šuʿūban waqabāʾila litaʿārafū ʾinna ʾakramakum ʿinda llāhi ʾatqākum ʾinna llāha ʿalīmun ḫabīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware
O ye folk! verily, we have created you of male and female, and made you races and tribes that ye may know each other. Verily, the most honourable of you in the sight of God is the most pious of you; verily, God is knowing, aware
O men! verily, we have created you of a male and a female; and we have divided you into peoples and tribes that ye might have knowledge one of another. Truly, the most worthy of honour in the sight of God is he who feareth Him most. Verily, God is Knowing, Cognisant
O men, verily We have created you of a male and a female; and We have distributed you into nations, and tribes, that ye might know one another. Verily the most honourable of you, in the sight of God, is the most pious of you: And God is wise and knowing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O njerëz! Ne ju krijuam prej një mashkulli e një femre dhe ju bëmë popuj e fise, që të njiheni mes vete. Pa dyshim, më fisniku prej jush tek Allahu është ai që i frikësohet më shumë Atij. Me të vërtetë, Allahu është i Gjithëdijshëm, Njohës i çdo fshehtësie.
হে মানুষ! আমি তোমাদেরকে একজন পুরুষ (আদম) ও একজন নারী (হাওয়া) থেকে সৃষ্টি করেছি।(২) আর তোমাদেরকে বিভিন্ন জাতি ও গোত্রে বিভক্ত করেছি, যাতে তোমরা পরস্পর পরিচিত হতে পারো। তোমাদের মধ্যে আল্লাহর কাছে সেই অধিক মর্যাদাসম্পন্ন যে তোমাদের মধ্যে অধিক তাকওয়া সম্পন্ন। নিশ্চয় আল্লাহ তো সর্বজ্ঞ, সম্যক অবহিত।
O ljudi, Mi vas od jednog čovjeka i jedne žene stvaramo i na narode i plemena vas dijelimo da biste se upoznali. Najugledniji je kod Allaha onaj koji Ga se najviše boji. Allah, uistinu, sve zna i nije Mu skriveno ništa.
O ljudi, Mi vas od jednog čovjeka i jedne žene stvaramo i na narode i plemena vas dijelimo da biste se upoznali. Najugledniji je kod Allaha onaj koji Ga se najviše boji. Allah, uistinu, sve zna i nije Mu skriveno ništa.
Eey mon yo yimɓe ! Min tagiriii on immorde e gorel e deyel, Min mbaɗiri on leƴƴi e gori, fii yo on anndindir. Pellet, ɓurɓe teddude e mon ɓen ka Allah, ko ɓurɓe gooŋɗude ɓen e mon. Pellet, Allah ko gannduɗo, kumpitiiɗo.
ჰე, ადამიანებო! ჭეშმარიტად, ჩვენ შეგქმენით (ერთი) მამაკაცისგან [ადამისგან] და (ერთი) ქალისგან [ჰავასგან], და გაგამრავლეთ, და გაქციეთ (სხვადასხვა) ერებად და ტომებად, რათა ერთმანეთი შეიცნოთ. ჭეშმარიტად, თქვენგან ყველაზე პატივცემული ალლაჰის წინაშე არის ყველაზე მეტად ღვთისმოშიში. ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ყოვლისშემცნობია!
O ihr Menschen, Wir haben euch ja von einem männlichen und einem weiblichen Wesen erschaffen, und Wir haben euch zu Völkern und Stämmen gemacht, damit ihr einander kennenlernt. Wahrlich, der Geehrteste von euch bei Allah ist der (Allah-)Fürchtendste von euch. Wahrlich, Allah ist allwissend und allkundig.
Ω, άνθρωποι! Πράγματι, σας έχουμε πλάσει από ένα αρσενικό και ένα θηλυκό, και σας κάναμε σε λαούς και φυλές για να γνωριστείτε μεταξύ σας (και όχι να καταφρονεί ο ένας τον άλλον). Πράγματι, ο πιο τιμημένος ανάμεσά σας, ενώπιον του Αλλάχ, είναι ο πιο ευσεβής (που φυλάσσεται περισσότερο από την τιμωρία του Αλλάχ τηρώντας τις εντολές Του). Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χαμπείρ (Αυτός που γνωρίζει πλήρως τα πάντα).
ऐ मनुष्यो![8] हमने तुम्हें एक नर और एक मादा से पैदा किया तथा हमने तुम्हें जातियों और क़बीलों में कर दिए, ताकि तुम एक-दूसरे को पहचानो। निःसंदेह अल्लाह के निकट तुममें सबसे अधिक सम्मान वाला वह है, जो तुममें सबसे अधिक तक़्वा वाला है। निःसंदेह अल्लाह सब कुछ जानने वाला, पूरी ख़बर रखने वाला है।
O uomini, in verità vi abbiamo creato maschio e femmina e vi abbiamo diviso in popoli e tribù, perché vi conosceste. In verità il più nobile di voi è per Allāh il più devoto. In verità Allāh è il Sapiente, il Conoscitore.
13. O žmonija! Iš tiesų Mes sukūrėme jus iš vyro ir moters, ir padarėme jus tautomis ir gentimis tam, kad (galėtumėte) vieni kitus pažinti. Iš tiesų, patys geriausi iš jūsų priešais Allahą yra pamaldžiausi [t. y. Mutakūn (žr. ają 2:2). Iš tiesų, Allahas yra Visa Žinantis, Visa Suprantantis.
Isin Yaa namootaa! Nuti dhiiraafi dubartii (Aadamiifii hawwaa) irraa isin uumne, sabootaafi gosoota isin taasifne akka wal beektaniif jecha. Rabbiin biratti irra kabajamaan keessan, irra Rabbiin sodaataa keessani. Rabbiin beekaa keessa hubataadha. [6]
О люди! Воистину, Мы сотворили вас из мужчины и женщины и сделали вас народами и племенами чтобы вы узнавали друг друга. Воистину, самый почтенный из вас перед Аллахом — наиболее богобоязненный. Воистину, Аллах — знающий, сведущий.
О људи, Ми вас од једног човека и једне жене стварамо и на народе и племена вас делимо да бисте се упознали. Најугледнији је код Аллаха онај који Га се највише боји. Аллах, уистину, све зна и није Му скривено ништа.
Enyi watu! Hakika Sisi tumewaumba kutokana na mwanamume na mwanamke. Na tumekujaalieni kuwa ni mataifa na makabila ili mjuane. Hakika aliye mtukufu zaidi kati yenu kwa Mwenyezi Mungu ni huyo aliye mcha Mungu zaidi katika nyinyi. Hakika Mwenyezi Mungu ni Mwenye kujua mno, Mwenye habari.
Människor! Vi har skapat er från en man och en kvinna och gjort er till folkslag och stammar så att ni ska lära känna varandra. Den ädlaste av er hos Gud är den med störst gudsfruktan. Gud är allvetande, väl medveten om allting.
Ey insanlar! Biz, sizi bir erkek ve bir dişiden yarattık. Sizi tanışasınız diye kollara ve kabilelere ayırdık. Allah katında en değerliniz, ondan en çok sakınanınız/takvalı olanınızdır. Şüphesiz Allah; Alim'dir, her şeyden haberdardır.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yaskhar qawmun min qawmin 'asaa an yakoonoo khayran minhum walaa nisaa'un min nisaa'in 'asaa an yakunna khayran minhunna walaa talmizoo anfusakum walaa tanaabazoo bil-'alqaabi bi'sa lismu l-fusooqu ba'da l-'eemaani waman lam yatub fa'oolaa'ika humu z-zaalimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yasḫar qawmun min qawmin ʿasā ʾan yakūnū ḫayran minhum walā nisāʾun min nisāʾin ʿasā ʾan yakunna ḫayran minhunna walā talmizū ʾanfusakum walā tanābazū bil-ʾalqābi biʾsa lismu l-fusūqu baʿda l-ʾīmāni waman lam yatub faʾūlāʾika humu ẓ-ẓālimūna
O you who believe! No people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you slander one another, nor shall you insult one another with names. Evil is the return to wickedness after having attained faith. Whoever does not repent-these are the wrongdoers.
O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers
O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith
O Believers! let not men laugh men to scorn who haply may be better than themselves; neither let women laugh women to scorn who may haply be better than themselves! Neither defame one another, nor call one another by nicknames. Bad is it to be called wicked after having professed the faith: and whoso repent not of this are doers of wrong
O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo jtaniboo katheeran mina z-zanni inna ba'da z-zanni ithmun walaa tajassasoo walaa yaghtab ba'dukum ba'dan ayuhibbu ahadukum an ya'kula lahma akheehi maytan fakarihtumoohu waattaqoo llaaha inna llaaha tawwaabun raheem
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ǧtanibū kaṯīran mina ẓ-ẓanni ʾinna baʿḍa ẓ-ẓanni ʾiṯmun walā taǧassasū walā yaġtab baʿḍukum baʿḍan ʾayuḥibbu ʾaḥadukum ʾan yaʾkula laḥma ʾaḫīhi maytan fakarihtumūhu wāttaqū llāha ʾinna llāha tawwābun raḥīmun
O you who believe! Avoid most suspicion-some suspicion is sinful. And do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So remain mindful of God. God is Most Relenting, Most Merciful.
O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful
O ye who believe! carefully avoid suspicion; verily, some suspicion is a sin. And do not play the spy, nor backbite each other; would one of you like to eat his dead brother's flesh?- why! ye would abhor it! then fear God; verily, God is relentant, compassionate
O Believers! avoid frequent suspicions, for some suspicions are a crime; and pry not: neither let the one of you traduce another in his absence. Would any one of you like to eat the flesh of his dead brother? Surely ye would loathe it. And fear ye God: for God is Ready to turn, Merciful
O true believers, carefully avoid entertaining a suspicion of another: For some suspicions are a crime. Inquire not too curiously into other mens failings: Neither let the one of you speak ill of another in his abscence. Would any of you desire to eat the flesh of his dead brother? Surely ye would abhor it. And fear God: For God is easy to be reconciled, and merciful
49:13 — the verse above
قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaalati l-'a'raabu aamannaa qul lam tu'minoo walaakin qooloo aslamnaa walammaa yadkhuli l-'eemaanu fee quloobikum wa'in tutee'oo llaaha warasoolahu laa yalitkum min a'maalikum shay'an inna llaaha ghafoorun raheem
DIN 31635qālati l-ʾaʿrābu ʾāmannā qul lam tuʾminū walākin qūlū ʾaslamnā walammā yadḫuli l-ʾīmānu fī qulūbikum waʾin tuṭīʿū llāha warasūlahu lā yalitkum min ʾaʿmālikum šayʾan ʾinna llāha ġafūrun raḥīmun
The Desert-Arabs say, "We have believed." Say, "You have not believed; but say, 'We have submitted,' for faith has not yet entered into your hearts. But if you obey God and His Messenger, He will not diminish any of your deeds. God is Forgiving and Merciful."
The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful
The desert Arabs say, 'We believe.' Say, 'Ye do not believe; but say, "We have become Muslims;" for the faith has not entered into your hearts: but if ye obey God and His Apostle He will not defraud you of your works at all: verily, God is forgiving, compassionate
The Arabs of the desert say, "We believe." Say thou: Ye believe not; but rather say, "We profess Islam;" for the faith hath not yet found its way into your hearts. But if ye obey God and His Apostle, he will not allow you to lose any of your actions: for God is Indulgent, Merciful
The Arabs of the desert say, we believe. Answer, ye do by no means believe; but say, we have embraced Islam: For the faith hath not yet entered into your hearts. If ye obey God and his apostle, He will not defraud you of any part of the merit of your works: For God is inclined to forgive, and merciful
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)innamaa l-mu'minoona lladheena aamanoo billaahi warasoolihi thumma lam yartaaboo wajaahadoo bi'amwaalihim wa'anfusihim fee sabeeli llaahi oolaa'ika humu s-saadiqoon
DIN 31635ʾinnamā l-muʾminūna llaḏīna ʾāmanū billāhi warasūlihi ṯumma lam yartābū waǧāhadū biʾamwālihim waʾanfusihim fī sabīli llāhi ʾūlāʾika humu ṣ-ṣādiqūna
The believers are those who believe in God and His Messenger, and then have not doubted, and strive for God's cause with their wealth and their persons. These are the sincere.
The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere
The believers are only those who believe in God and His Apostle, and then doubt not, but fight strenuously with their wealth and persons in God's cause - these are the truth-tellers
The true believers are those only who believe in God and His Apostle, and afterwards doubt not; and who contend with their substance and their persons on the path of God. These are the sincere
Verily the true believers are those only who believe in God and his apostle, and afterwards doubt not; and who employ their substance and their persons in the defence of God's true religion: These are they who speak sincerely
3:103
Why this passage is in the study finding 02
وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا۟ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'tasimoo bihabli llaahi jamee'an walaa tafarraqoo wadhkuroo ni'mata llaahi 'alaykum idh kuntum a'daa'an fa'allafa bayna quloobikum fa'asbahtum bini'matihi ikhwaanan wakuntum 'alaa shafaa hufratin mina n-naari fa'anqadhakum minhaa kadhaalika yubayyinu llaahu lakum aayaatihi la'allakum tahtadoon
DIN 31635waʿtaṣimū biḥabli llāhi ǧamīʿan walā tafarraqū waḏkurū niʿmata llāhi ʿalaykum ʾiḏ kuntum ʾaʿdāʾan faʾallafa bayna qulūbikum faʾaṣbaḥtum biniʿmatihi ʾiḫwānan wakuntum ʿalā šafā ḥufratin mina n-nāri faʾanqaḏakum minhā kaḏālika yubayyinu llāhu lakum ʾāyātihi laʿallakum tahtadūna
And hold fast to the rope of God, altogether, and do not become divided. And remember God's blessings upon you; how you were enemies, and He reconciled your hearts, and by His grace you became brethren. And you were on the brink of a pit of fire, and He saved you from it. God thus clarifies His revelations for you, so that you may be guided.
Compare translations (4)
And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided
Take tight hold of God's rope altogether, and do not part in sects; but remember the favours of God towards you, when ye were enemies and He made friendship between your hearts, and on the morrow ye were, by His favour, brothers. Ye were on the edge of a pit of fire, but he rescued you therefrom. Thus does God show to you His signs, perchance ye may be guided
And hold ye fast by the cord of God, all of you, and break not loose from it; and remember God's goodness towards you, how that when ye were enemies, He united your hearts, and by his favour ye became brethren; And when ye were on the brink of the pit of fire, he drew you back from it. Thus God clearly sheweth you his signs that ye may be guided
And cleave all of you unto the covenant of God, and depart not from it, and remember the favour of God towards you: Since ye were enemies, and he reconciled your hearts, and ye became companions and brethren by his favour: And ye were on the brink of a pit of fire, and he delivered you thence. Thus God declareth unto you his signs, that ye may be directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
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- Commercial use
- yes
- Modification
- contradictory
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- 24 August 2026
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Mbahuni fort pas litarit të Allahut që të gjithë e mos u përçani! Kujtojeni dhuntinë e Allahut mbi ju kur ju ishit armiq e Ai i pajtoi zemrat tuaja dhe falë mirësisë së Tij u bëtë vëllezër. Ju ishit buzë humnerës së Zjarrit e Ai ju shpëtoi prej saj. Kështu jua sqaron Allahu ajetet e Veta, që të udhëzoheni në rrugën e drejtë.
তোমরা সবাই আল্লাহর রশি (আল-কুরআন ও বিশুদ্ধ সুন্নাহকে) দৃঢ়ভাবে আঁকড়ে ধরো এবং পরস্পর বিচ্ছিন্ন হয়ো না। আর তোমাদের প্রতি আল্লাহর অনুগ্রহ স্মরণ করো, যখন তোমরা ছিলে পরস্পর শত্রু। অতঃপর তিনি তোমাদের হৃদয়ে প্রীতির সঞ্চার করলেন, ফলে তাঁর অনুগ্রহে তোমরা পরস্পর ভাই হয়ে গেলে। তোমরা তো জাহান্নামের দ্বারপ্রান্তে ছিলে। তিনি তোমাদেরকে তা থেকে রক্ষা করেছেন। এভাবেই আল্লাহ তোমাদেরজন্যে তাঁর আয়াতসমূহ সুস্পষ্টভাবে বর্ণনা করেন, যাতে তোমরা হিদায়াতের পথে পরিচালিত হও।
Svi se čvrsto držite za Allahovo uže i ne razjedinjujte se! I sjetite se blagodati Allahove prema vama, kada ste jedni drugima bili neprijatelji, pa je On sjedinio srca vaša i postali ste, Njegovom milošću, braća! I bili ste na ivici vatrene jame, pa vas je On od nje spasio. Tako vam Allah objašnjava ajete i znakove Svoje da biste se ispravnim putem uputili.
Svi se čvrsto držite za Allahovo uže i ne razjedinjujte se! I sjetite se blagodati Allahove prema vama, kada ste bili neprijatelji, pa je On sjedinio srca vaša i postali ste, Njegovom milošću, braća! I bili ste na ivici vatrene jame, pa vas je On od nje spasio. Tako vam Allah objašnjava ajete i znakove Svoje da biste se ispravnim putem uputili.
Jogitee ɓoggol Alla ngol on denndaangal, wata on certu. Jaŋtoɗon dokkeAlla on e dow mooɗon nde laatinoɗon ayruɓe, O Woowindiri hakkunde ɓerɗe mon ɗen woŋtirɗon e dokke Makko koo on musiɗɓe; on laatioke e tonndu ngayka yiite, O Daɗndi on e magge. ko wano nii Alla Ɓannginiraŋta on Aayeeje Makko ɗen, bela jo'o, on feeway.
და ყველანი ერთად მტკიცედ ჩაეჭიდეთ ალლაჰის თოკს[1] და ნუ გაიყოფით. და გაიხსენეთ ალლაჰის წყალობა, რომელიც მან თქვენზე მოიღო: როდესაც ოდესღაც [ისლამის მიღებამდე] თქვენ (ო, ავსისა და ხაზრაჯის ტომების ანსარებო) ერთმანეთის მტრები იყავით, მან თქვენი გულები ერთმანეთთან დააახლოვა (ალლაჰის სიყვარულზე დაფუძნებული სიყვარულით) და მისი წყალობით ძმები გახდით [ერთმანეთი ალლაჰის კმაყოფილების გამო შეიყვარეთ]. თქვენ ცეცხლის [ჯოჯოხეთის] უფსკრულის პირას იყავით, და მან (რწმენა მოგანიჭათ და) გადაგარჩინათ მისგან [ჯოჯოხეთისგან]. ასე გიხსნით ალლაჰი თავის აიათებს, რათა სწორ გზას დაადგეთ.
Und haltet alle fest am Seil Allahs und geht nicht auseinander! Und gedenkt der Gunstgabe Allahs an euch, als ihr Feinde wart und Er dann eure Herzen zusammenführte, worauf ihr durch Seine Gunstgabe Brüder wurdet. Und (gedenkt, als) ihr am Rand einer Feuergrube wart und Er euch dann davor errettete. Auf diese Weise macht Allah euch Seine Zeichen klar, auf dass ihr rechtgeleitet werden möget!
Και κρατηθείτε όλοι μαζί γερά στο σχοινί του Αλλάχ (το Βιβλίο Του και τη Σούννα -παράδοση- του Προφήτη) και μην διαιρεθείτε. Και να θυμηθείτε την εύνοια του Αλλάχ σ' εσάς όταν ήσασταν εχθροί (μεταξύ σας, πριν το Ισλάμ) και συμφιλίωσε τις καρδιές σας, και έτσι, γίνατε αδέρφια με τη χάρη Του. Και ήσασταν (άπιστοι) στο χείλος ενός λάκκου από τη Φωτιά (της Κολάσεως) και σας έσωσε απ' αυτό (με το Ισλάμ). Έτσι ο Αλλάχ σάς διευκρινίζει τα Εδάφιά Του, μήπως και καθοδηγηθείτε.
तथा अल्लाह की रस्सी[55] को सब मिलकर मज़बूती से पकड़ लो और विभेद में न पड़ो तथा अपने ऊपर अल्लाह की नेमत को याद करो कि तुम एक-दूसरे के शत्रु थे, फिर उसने तुम्हारे दिलों को जोड़ दिया और तुम उसकी कृपा से भाई-भाई हो गए। तथा तुम आग के गड्ढे के किनारे खड़े थे, तो उसने तुम्हें उससे बचा लिया। इसी प्रकार अल्लाह तुम्हारे लिए अपनी आयतों को खोल-खोलकर बयान करता है, ताकि तुम मार्गदर्शन पा जाओ।
E aggrappatevi tutti fortemente alla fede di Allāh! E non vi dividete, e ricordatevi la grazia di Allāh su di voi: eravate nemici e Lui riunì i vostri cuori, e diveniste, per Sua grazia, fratelli. Ed eravate sull’orlo di un precipizio di fuoco e vi salvò; così Allāh chiarisce i Suoi segni, affinché troviate la retta via.
103. Ir tvirtai laikykitės, visi jūs kartu, Allaho Virvės (t. y. šio Korano) ir nesiskirstykite [10] tarp savęs, ir prisiminkite Allaho Malonę jums, nes jūs buvote vienas kitam priešais, bet Jis suvienijo jūsų širdis tam, kad, per Jo Malonę, jūs taptumėte broliais (islamo religijoje). Ir jūs buvote ant Ugnies duobės krašto ir Jis išgelbėjo jus nuo to. Taigi Allahas padaro Savo Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t. t.) aiškiais jums, kad jūs būtumėte teisingai vedami.
Haada Rabbii (Qur’aana) hunda ta'aa qabadhaa; adda adda hin ba’inaa. Ni’imaa Rabbii kan isinirra jiru yaadadhaa, yeroo isin diinota walitti taatanii turtan, Inni jidduu onneewwan teessanii waltaasise. ni’imaa Isaatiin obboleeyyan taatan san (yaadadhaa). (yeroo) isin qarqara boolla ibiddaa irra turtanii ishee irraa isin baraare (yaadadhaa). Rabbiin akka kanatti keeyyattoota Isaa isiniif ibsa Akka isin qajeeltaniif jecha .
И держитесь за вервь Аллаха все вместе, и не разделяйтесь. И помните милость Аллаха к вам: когда вы были врагами, Он сплотил ваши сердца, и вы, по Его милости, стали братьями. Вы были на краю огненной ямы, а Он спас вас от неё. Так Аллах разъясняет вам Свои знамения, быть может, вы последуете верным путём.
Сви се чврсто држите за Аллахово уже и не разједињујте се! И сетите се благодати Аллахове према вама, када сте били непријатељи, па је Он ујединио ваша срца и постали сте, Његовом милошћу, браћа! И били сте на ивици ватрене јаме, па вас је Он спасио од ње. Тако вам Аллах објашњава речи и доказе Своје да бисте се исправним путем упутили.
Na shikamaneni kwa Kamba ya Mwenyezi Mungu nyote pamoja, wala msitengane. Na ikumbukeni neema ya Mwenyezi Mungu juu yenu: Mlipokuwa maadui nyinyi kwa nyinyi, naye akaziunganisha nyoyo zenu; na kwa neema yake mkawa ndugu. Na mlikuwa kwenye ukingo wa shimo la Moto, naye akawaokoa kutokana nao. Hivi ndivyo Mwenyezi Mungu anavyowabainishia Ishara zake ili mpate kuongoka.
Håll alla fast vid Guds rep och splittras inte! Minns Guds välgärning mot er: ni var fiender, men han förenade era hjärtan, så att ni genom hans nåd blev bröder. Ni stod vid eldens rand, och han räddade er från den. Så klargör Gud sina tecken för er, för att ni ska bli vägledda.
Topluca Allah’ın ipine sımsıkı sarılın ve ayrılığa düşmeyin! Allah’ın üzerinizdeki nimetini düşünün. Hani siz düşman idiniz de O, kalplerinizi birleştirdi. O'nun bu nimeti ile kardeşler oldunuz. Siz, bir ateş çukurunun kenarında idiniz de sizi oradan kurtardı. Doğru yola çıkasınız diye, Allah size ayetlerini işte böyle açıklıyor.
اللہ تعالیٰ کی رسی کو سب مل کر مضبوط تھام لو[1] اور پھوٹ نہ ڈالو[2]، اور اللہ تعالیٰ کی اس وقت کی نعمت کو یاد کرو جب تم ایک دوسرے کے دشمن تھے، تو اس نے تمہارے دلوں میں الفت ڈال دی، پس تم اس کی مہربانی سے بھائی بھائی ہوگئے، اور تم آگ کے گڑھے کے کنارے پہنچ چکے تھے تو اس نے تمہیں بچا لیا۔ اللہ تعالیٰ اسی طرح تمہارے لئے اپنی نشانیاں بیان کرتا ہے تاکہ تم ہدایت پاؤ.
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وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wakayfa takfuroona wa'antum tutlaa 'alaykum aayaatu llaahi wafeekum rasooluhu waman ya'tasim billaahi faqad hudiya ilaa siraatin mustaqeem
DIN 31635wakayfa takfurūna waʾantum tutlā ʿalaykum ʾāyātu llāhi wafīkum rasūluhu waman yaʿtaṣim billāhi faqad hudiya ʾilā ṣirāṭin mustaqīmin
The translators word this verse differently
And how could you disbelieve, when God's revelations are being recited to you, and among you is His Messenger? Whoever cleaves to God has been guided to a straight path.
How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path
How can ye misbelieve while unto you are recited the signs of God, and among you is His Apostle? But whoso takes tight hold on God, he is guided into the right way
But how can ye become infidels, when the signs of God are recited to you, and his prophet is among you? Whoever holdeth fast by God, is already guided to a straight path
And how can ye be infidels, when the signs of God are read unto you, and his apostle is among you? But he who cleaveth firmly unto God, is already directed into the right way
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha haqqa tuqaatihi walaa tamootunna illaa wa'antum muslimoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha ḥaqqa tuqātihi walā tamūtunna ʾillā waʾantum muslimūna
The translators word this verse differently
O you who believe! Revere God with due reverence, and do not die except as Muslims.
O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)
O ye who believe! fear God with the fear that He deserves, and die not save ye be resigned
O ye believers! fear God as He deserveth to be feared! and die not till ye have become Muslims
O believers, fear God with his true fear; and die not unless ye also be true believers
3:103 — the verse above
وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waltakun minkum ummatun yad'oona ilaa l-khayri waya'muroona bil-ma'roofi wayanhawna 'ani l-munkari wa'oolaa'ika humu l-muflihoon
DIN 31635waltakun minkum ʾummatun yadʿūna ʾilā l-ḫayri wayaʾmurūna bil-maʿrūfi wayanhawna ʿani l-munkari waʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And let there be among you a community calling to virtue, and advocating righteousness, and deterring from evil. These are the successful.
And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful
and that there may be of you a nation who shall invite to good, and bid what is reasonable, and forbid what is wrong; these are the prosperous
And that there may be among you a people who invite to the Good, and enjoin the Just, and forbid the Wrong. These are they with whom it shall be well
Let there be people among you, who invite to the best religion; and command that which is just, and forbid that which is evil; and they shall be happy
وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُ وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa takoonoo kalladheena tafarraqoo wakhtalafoo min ba'di maa jaa'ahumu l-bayyinaatu wa'oolaa'ika lahum 'adhaabun 'azeem
DIN 31635walā takūnū kallaḏīna tafarraqū waḫtalafū min baʿdi mā ǧāʾahumu l-bayyinātu waʾūlāʾika lahum ʿaḏābun ʿaẓīmun
The translators word this verse differently
And do not be like those who separated and disputed after the clear proofs came to them; for them is a great punishment.
And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom
Be not like those who parted in sects and disagreed after there came to them manifest signs; for them is mighty woe
And be ye not like those who have formed divisions, and fallen to variance after the clear proofs have come to them. These! a terrible chastisement doth await them
And be not as they who are divided, and disagree in matters of religion, after manifest proofs have been brought unto them: They shall suffer a great torment
6:159
Why this passage is in the study finding 03
إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)inna lladheena farraqoo deenahum wakaanoo shiya'an lasta minhum fee shay'in innamaa amruhum ilaa llaahi thumma yunabbi'uhum bimaa kaanoo yaf'aloon
DIN 31635ʾinna llaḏīna farraqū dīnahum wakānū šiyaʿan lasta minhum fī šayʾin ʾinnamā ʾamruhum ʾilā llāhi ṯumma yunabbiʾuhum bimā kānū yafʿalūna
As for those who divided their religion and became sects-you have nothing to do with them. Their case rests with God; then He will inform them of what they used to do.
Compare translations (4)
Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do
Verily, those who divided their religion and became sects, thou hast not to do with them, their matter is in God's hands, He will yet inform them of that which they have done
As to those who split up their religion and become sects, have thou nothing to do with them: their affair is with God only. Hereafter shall he tell them what they have done
They who make a division in their religion, and become sectaries, have thou nothing to do with them; their affair belongeth only unto God. Hereafter shall He declare unto them that which they have done
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ti s'ke të bësh asgjë me ata që bënë përçarje në fenë e tyre dhe u shndërruan në sekte. Tek Allahu është çështja e tyre, pastaj Ai do t'i njoftojë ata për atë që bënin.
নিশ্চয় যারা তাদের দীনকে বিচ্ছিন্ন করেছে এবং বিভিন্ন দল-উপদলে বিভক্ত হয়েছে, তাদের কোন দায়িত্ব তোমার নেই। তাদের ফয়সালার দায়িত্ব তো আল্লাহর ওপর। অতঃপর তিনি তাদের কর্মকাণ্ড সম্পর্কে তাদেরকে অবহিত করবেন।
Zaista, ti nemaš ništa s onima koji su vjeru svoju razdijelili i u stranke se podijelili! Njihov slučaj je Allahu predat. On će ih, potom, o onome što su radili obavijestiti.
Zaista, s onima koji su vjeru svoju razdijelili i u stranke se podijelili ti nemaš ništa! Njihov slučaj je Allahu predat. On će ih, potom, o onome što su radili obavijestiti.
Pellet, ɓen seennduɓe diin muen o, ɓe ngonii fpeɗle, a jeyaaka e maɓɓe e huunde : ngandee fiyaaku maɓɓe ko faade ka Alla. Refti o humpita ɓe ko ɓe laatinoo heɓe ngolla.
ჭეშმარიტად, ისინი, ვინც თავიანთი სარწმუნოება დაყვეს და იქცნენ ჯგუფებად, შენ (ო მოციქულო) — საერთოდ არ ხარ მათ შორის. მათი საქმე ალლაჰთანაა; შემდეგ იგი აუწყებს მათ იმას, რასაც ისინი სჩადიოდნენ.
Wahrlich, diejenigen, die ihre Religion spalteten und zu Gruppierungen geworden sind, du hast nichts mit ihnen gemein! Ihre Angelegenheit steht fürwahr (allein) bei Allah. Hierauf wird Er ihnen kundtun, was sie zu tun pflegten.
Στ’ αλήθεια, εκείνοι (οι Εβραίοι και οι Χριστιανοί και εκείνοι που καινοτομούν στη θρησκεία) που διαίρεσαν τη θρησκεία τους (δηλ. τη θρησκεία του Αβραάμ, -το Ισλάμ-) και διασπάστηκαν σε αιρέσεις (Ιουδαϊσμό και Χριστιανισμό κλπ.), εσύ (ω, Προφήτη) δεν έχεις καμία σχέση μαζί τους (ή με την πλάνη τους, και η ευθύνη σου είναι μόνο να τους προειδοποιήσεις). Η υπόθεσή τους ανήκει μόνο στον Αλλάχ, έπειτα θα τους ενημερώσει για ό,τι έκαναν.
जिन लोगों ने अपने धर्म के टुकड़े-टुकड़े कर लिए और विभिन्न गिरोहों में बट गए, आपका उनसे कोई संबंध नहीं। उनका मामला अल्लाह के हवाले है। फिर वह उन्हें बता देगा कि वे क्या करते रहे हैं।
In verità per quelli che hanno diviso in sette la loro religione, non sei responsabile, in verità la loro sorte dipende da Allāh; poi li informerà di ciò che hanno fatto.
159. Iš tiesų, tie, kurie dalina savo tikėjimą ir skyla į grupes (visų rūšių religines sektas), tu (Muchammedai ﷺ ) neturi dėl jų nė menkiausio rūpesčio. Jų reikalai yra tik su Allahu, Kuris tada pasakys jiems, ką jie darydavo.
Dhugumatti warri amantii isaanii qoqqoodaniifi garee garee ta'an, ati waan tokko keessattillee isaan irraayii miti, Dhimmi isaanii gara Rabbiiti, ergasii Inni waan isaan dalagaa turan (hunda) isaanitti hima.
Воистину, те, кто раскололи свою религию и стали партиями, — ты никоим образом не из их числа. Воистину, их дело принадлежит лишь Аллаху, затем Он возвестит им о том, что они совершали.
Заиста, са онима који су своју веру разделили и у странке се поделили ти немаш ништа! Њихов случај припада Аллаху. Он ће, потом, о ономе што су радили да их обавести.
Hakika wale waliofarakisha Dini yao na wakawa makundi makundi, wewe si miongoni mwao katika chochote. Bila ya shaka jambo lao liko kwa Mwenyezi Mungu; kisha atawajulisha yale waliyokuwa wakiyatenda.
De som splittrar sin religion och blir till sekter har du ingenting med att göra. Deras sak vilar hos Gud, och sedan ska han underrätta dem om vad de brukade göra.
Dinlerini parça parça edip fırka fırka ayrılanlar var ya; senin onlarla hiçbir ilişkin yoktur. Onların işi ancak Allah’a aittir. Sonra O, yaptıklarını kendilerine haber verecektir.
بےشک جن لوگوں نے اپنے دین کو جدا جدا کردیا اور گروه گروه بن گئے[1] ، آپ کا ان سے کوئی تعلق نہیں بس ان کا معاملہ اللہ تعالیٰ کے حوالے ہے۔ پھر ان کو ان کا کیا ہوا جتلادیں گے۔
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أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ فَقَدْ جَآءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)aw taqooloo law annaa unzila 'alaynaa l-kitaabu lakunnaa ahdaa minhum faqad jaa'akum bayyinatun min rabbikum wahudan warahmatun faman azlamu mimman kadhdhaba bi'aayaati llaahi wasadafa 'anhaa sanajzee lladheena yasdifoona 'an aayaatinaa soo'a l-'adhaabi bimaa kaanoo yasdifoon
DIN 31635ʾaw taqūlū law ʾannā ʾunzila ʿalaynā l-kitābu lakunnā ʾahdā minhum faqad ǧāʾakum bayyinatun min rabbikum wahudan waraḥmatun faman ʾaẓlamu mimman kaḏḏaba biʾāyāti llāhi waṣadafa ʿanhā sanaǧzī llaḏīna yaṣdifūna ʿan ʾāyātinā sūʾa l-ʿaḏābi bimā kānū yaṣdifūna
Or lest you say, "Had the Scripture been revealed to us, we would have been better guided than they." Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to God's messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away.
Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion
Or, lest ye should say, 'Had we had a book revealed to us we should surely have been more guided than they;' but there is come to them a manifest sign from their Lord, and a guidance and a mercy; who then is more unjust than he who calls God's signs lies, and turns from them? we will reward those who turn from our signs with an evil punishment for that they turned away
Or lest ye should say, "If a book had been sent down to us, we had surely followed the guidance better than they." But now hath a clear exposition come to you from your Lord, and a guidance and a mercy. Who then is more wicked than he who treateth the signs of God as lies, and turneth aside from them? We will recompense those who turn aside from our signs with an evil punishment, because they have turned aside
Or lest ye should say, if a book of divine revelations had been sent down unto us, we would surely have better directed than they. And now hath a manifest declaration come unto you from your Lord, and a direction and mercy: And who is more unjust than he who deviseth lies against the signs of God, and turneth aside from them? We will reward those who turn aside from our signs with a grievous punishment, because they have turned aside
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًا قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)hal yanzuroona illaa an ta'tiyahumu l-malaa'ikatu aw ya'tiya rabbuka aw ya'tiya ba'du aayaati rabbika yawma ya'tee ba'du aayaati rabbika laa yanfa'u nafsan eemaanuhaa lam takun aamanat min qablu aw kasabat fee eemaanihaa khayran quli ntaziroo innaa muntaziroon
DIN 31635hal yanẓurūna ʾillā ʾan taʾtiyahumu l-malāʾikatu ʾaw yaʾtiya rabbuka ʾaw yaʾtiya baʿḍu ʾāyāti rabbika yawma yaʾtī baʿḍu ʾāyāti rabbika lā yanfaʿu nafsan ʾīmānuhā lam takun ʾāmanat min qablu ʾaw kasabat fī ʾīmānihā ḫayran quli ntaẓirū ʾinnā muntaẓirūna
Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord's signs to come? On the Day when some of your Lord's signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, "Wait, we too are waiting."
Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting
What do they expect but that the angels should come for them, or that thy Lord should come, or that some signs of thy Lord should come? On the day when some signs do come, its faith shall profit no soul which did not believe before, unless it has earned some good by its faith. Say, 'Wait ye expectant, then we wait expectant too
What wait they for, but the coming of the angels to them, or the coming of thy Lord Himself, or that some of the sings of the Lord should come to pass? On the day when some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, nor wrought good works in virtue of its faith. SAY: Wait ye. Verily, we will wait also
Do they wait for any other than that the angels should come unto them, to part their souls from their bodies; or that thy Lord should come to punish them; or that some of the signs of thy Lord should come to pass, shewing the day of judgement to be at hand? On the day whereon some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, or wrought not good in its faith. Say, wait ye for this day; we surely do wait for it
6:159 — the verse above
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)man jaa'a bil-hasanati falahu 'ashru amthaalihaa waman jaa'a bis-sayyi'ati falaa yujzaa illaa mithlahaa wahum laa yuzlamoon
DIN 31635man ǧāʾa bil-ḥasanati falahu ʿašru ʾamṯālihā waman ǧāʾa bis-sayyiʾati falā yuǧzā ʾillā miṯlahā wahum lā yuẓlamūna
The translators word this verse differently
Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent-they will not be wronged.
Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged
He who brings a good work shall have ten like it; but he who brings a bad work shall be recompensed only with the like thereof, for they shall not be wronged
He who shall present himself with good works shall receive a tenfold reward; but he who shall present himself with evil works shall receive none other than a like punishment: and they shall not be treated unjustly
He who shall appear with good works, shall receive a tenfold recompense for the same; but he who shall appear with evil works, shall receive only an equal punishment for the same; and they shall not be treated unjustly
قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul innanee hadaanee rabbee ilaa siraatin mustaqeemin deenan qiyaman millata ibraaheema haneefan wamaa kaana mina l-mushrikeen
DIN 31635qul ʾinnanī hadānī rabbī ʾilā ṣirāṭin mustaqīmin dīnan qiyaman millata ʾibrāhīma ḥanīfan wamā kāna mina l-mušrikīna
Say, "My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist."
Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater
Say, 'As for me, my Lord has guided me to the right way, a right religion,- the faith of Abraham the 'Hanif, for he was not of the idolaters
SAY: As for me, my Lord hath guided me into a straight path; a true religion, the creed of Abraham, the sound in faith; for he was not of those who join gods with God
Say, verily my Lord hath directed me into a right way, a true religion, the sect of Abraham the orthodox; and he was no idolater
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether someone who doesn't join a jamaat is a lesser Muslim. The probe for jamaat, tabligh, chilla and gasht returns no rows in the five renderings. The verses carried here are those on what makes a person noble before God and on holding together without division.
Studies that read the same verses
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
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- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
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- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/